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Batak architecture

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283: 135: 490: 230: 299: 179: 120: 471: 311: 323: 274:. Rice was stored within the roof and was supported by six large wooden pillars, which carried large wooden discs to prevent rodent ingress. The open platform beneath the roof structure was used as a working and general storage space and as a sleeping place for guests and unmarried men. Rice barns are now rarely used for grain storage, and many have been converted to living areas by walling off the open-air section between the sub-structure and the roof and adding a door. 20: 489: 242:
living area provides an attic space. Family heirlooms and sometimes shrines are stored here. Traditionally, the Toba Batak would cook over a hearth at the front of the living room making the living area smoky. With recent changes in hygiene practises, the kitchen is now often in an extension at the rear of the house.
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The house is decorated with braided bamboo in a variety of geometric designs. The geometric designs have been classified into seventeen types, each having special magic properties, such as the Tupak salah Silima-lima (five-pointed star), symbolising the merga silima, and deterring those who would try
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The large steeply-pitched saddle back roof dominates the structure. The roofs are traditionally thatched, and with no internal roof trusses, they provide a large internal space. Sharply projected triangular eaves and gables overlap all around the substructure. The front gable extends further than the
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The house was structured so that the pengulu (leader) of the house occupied the front-left room, with his sembuyak (parents) in the room to the right. In a mirror image, his anak beru and kalimbubu would occupy the corresponding rooms entering from the rear of the house. The four rooms in the middle
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has traditionally been a large house in which a group of families lives communally. During the day, the interior is a shared living space, and at night, cloth or matting drapes provide families with privacy. Most Batak now live in modern homes, and many traditional houses are abandoned or in a poor
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Irrigated rice cultivation can support a large population, and the Toba and the Karo live in densely clustered villages, which are limited to around ten homes to save farming land. Unirrigated slash-and-burn agriculture supported smaller villages with only several houses. All villages are located
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heads which, with two lateral beams mortised into them, form a great ring beam bearing the small living area. The substructure is strengthened by beams mortised into the piles which double as night stalls for cattle. Walls are lightweight and lean outwards and provide additional stability to the
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Each Batak group has its own rules and traditions guiding the village layout. Toba Batak houses are laid-out side by side with their front gables facing the street. Traditionally, each house would have had a rice barn granary opposite which would be a complementary row in the village. The street
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The living area, which is supported by lateral and transverse beams, is small and dark. Light enters through a small window on each of the four sides. The inhabitants spend most of their time outdoors and the house is largely used for sleeping. A flat wooden ceiling over the front third of the
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The most basic house, known as rumah beru-beru, has a basic hip and saddle roof. The rumah tersek has a double-storied roof with a saddle roof on top of the lower part. This improves ventilation in the house, reducing the impact of cooking smoke. A house with four gables, known as a
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The colours used in Karo designs are red, white, and black. The red signifies a zest for life, a 'get-up-and-go', the colour seen in traditional clothes used in weddings, black the colour of death, man's ignorance of Dibata's (God) will, and white, the colour of God's holiness.
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To choose a suitable site for the house, the guru (witch doctor) would be consulted, who would determine whether the land was bad or good. A plot would be staked out using coconut fronds, and other villagers would be given four days to object to the proposed construction.
395:. Ornaments in Karo houses served traditionally to protect the residents from evil spirits, and to demonstrate the status of the owner. With the fading of traditional religious beliefs (permena), they are now largely decorative and a reminder of past cultural traditions. 390:
Ornamentation is fundamental in Karo houses, with Buffalo horns an essential decoration of the rumah adat, and two white-painted horns are mounted on each end of the roof (the mounting is done in the night, so nobody sees), using both male and female
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with rattan cord, while the base of the wall sits on the ring beam. The rafters spring from the wall plate and are angled outwards producing the roof curve. Instead of horizontal bracing battens, diagonal ties—running from the middle of the
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After the four-day period had elapsed, a hole was dug in the centre of the plot, into which was placed a knife, betel leaf, and rice. The guru and the kalimbubu and anak beru would perform rites to determine that the ground was suitable.
202:. The houses are made up of three sections. A substructure of large wooden pillars resting on flat stones (or concrete nowadays) protects the structure from rising dampness. Some of these pillars support longitudinal beams known as 146:
near watercourses and fields. Internecine Batak warfare before the twentieth century saw villages sited in easily defensible positions. High bamboo stockades fortified Pakpak villages and barriers of earthen
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The Karo adat house has two entrances, on the north and south ends, with a small terrace (ture) on each and stairs leading up to the house. The ture serves as a place to bathe children and to chat at night.
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After the site was ready, a seven-day ceremony was performed, consulting the spirits of the forest (for wood) and arranging payment for the craftsmen responsible for creating the decoration of the house.
361:, for multiple-family occupancy, up to twelve families in some areas, though usually eight. A Karo longhouse would be large, to accommodate so many families, and is built on stilts. 282: 162:
the front gable faces the neighbouring house's rear gable. The Karo and the Pakpak do not lay their houses out in streets but around village focal points such as the meeting hall (
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were accessed through a trap door concealing steps in the floor, times are now less dangerous, and more convenient wooden ladders at the front of the house provide access.
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The Toba and Karo Batak live in permanent villages and cultivate irrigated rice and vegetables. On the other hand, the Angkola, the Mandailing, and the Pakpak practiced
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The architecture and village layouts of the six Batak groups also show significant differences. Toba Batak houses, for example, are boat-shaped with intricately carved
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The keben or rice barn is an important part of Karo culture, since rice represents a store of wealth, and the size of the keben therefore demonstrates one's wealth.
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rear gable and is finely carved and painted with motifs of suns, starts, cockerels, and geometric motifs in red, white, and black. The rear roof remains plain.
774: 430:. The roof is the dominant feature of the house, sometimes being as tall as 15 metres high, against the supports and walls, both around 1.5 metres each. 298: 438:
has two saddle roofs crossed at right angles. In some cases, an anjong-anjong, or miniature house, may be placed atop the house for further decoration
811: 67: 621: 51: 178: 63: 78:. While the groups are now Muslim or Christian, elements of the ancient Batak religion remain, particularly amongst the Karo. 206:, which run the length of the house at head height to carry the massive roof. Other pillars carry two large beams with carved 1259: 804: 495:
The painting of the interweaving of two "ajo", the interlaced triangles intended for the roofing of a traditional Karo house.
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The original Toba Batak houses were large communal houses, but these have now become rare, with most houses now built in the
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fibres for binding (no nails or screws are used) and for the thatched roof. The design is naturally earthquake-resistant.
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All the occupants of the village would then erect the pillars supporting the house, after which they would eat together.
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with both modern and traditional materials. While more spacious, better ventilated, brighter, and cheaper to build, the
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and upsweeping roof ridges. Karo Batak houses rise up in tiers. Both are built on piles and are derived from an ancient
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and is used as an area for work the drying of rice. The Mandailing also build their houses in rows, however, like the
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Geometric ornamentation on Karo house c. 1914-1919. Each design has a specific meaning or power. Note the stylised
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of the house were of lower status and each contained a kitchen, which was shared with the rooms on their outside.
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are still lived, they are generally smaller single-family dwellings. Whereas previous versions of the
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agriculture which required frequent changes of location and their villages were only semi-permanent.
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The traditional eight-family Karo longhouse contained four kitchens, each shared between two
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Architectural traditions and designs of the various Batak peoples of North Sumatra, Indonesia
625: 410: 600: 95:("rice barn") are the three main building types common to the different Batak groups. The 8: 1387: 1382: 1299: 1289: 1279: 1066: 956: 1190: 1150: 994: 890: 159: 932: 580: 546: 208: 71: 59: 39: 28: 1294: 1120: 937: 266: 108: 91: 1274: 860: 1377: 1335: 1309: 1264: 1254: 365: 147: 128: 1366: 1135: 455: 392: 43: 789: 213:
structure. The wall and the wall plate supporting the rafters hang from the
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formed between the row of houses and the row of granaries is known as the
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refers to the related architectural traditions and designs of the various
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The roof of the Karo house is different from other Batak people, being a
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Kinship, descent, and alliance among the Karo Batak - Masri Singarimbun
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Les Batak: des hommes en Indonésie : un peuple de l'île de Sumatra
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Toba Batak's extended family alongside their intricately carved
50:. Six groups of Batak speak separate but related languages: the 927: 1236: 1231: 1216: 1089: 1056: 1040: 989: 870: 414: 291: 104: 354:, oriented North-South, possibly for shelter from the sun. 343: 270:) were built in a similar style but are smaller than the 364:
The houses are constructed from wood, and bamboo, using
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Breath becomes the wind: old and new in Karo religion
601:"Indigenous Peoples of the World — The Karo Batak" 574: 540: 474:Traditional Karo keben (rice house), c. 1910-1930 398:Ornaments of Karo homes are found in three ways: 1364: 222:to the gable ends—provide reinforcement. 570: 568: 566: 564: 562: 536: 534: 532: 819: 805: 579:. London: Thames and Hudson. pp. 36–39. 545:. London: Thames and Hudson. pp. 35–36. 330:(miniature house above it as adornment) and 559: 529: 812: 798: 577:The Traditional Architecture of Indonesia 543:The Traditional Architecture of Indonesia 674: 672: 616: 614: 469: 441: 417:protects the occupants from evil spirits 321: 309: 297: 281: 228: 177: 133: 118: 18: 1365: 644: 642: 406:The kitchen is decorated with carvings 253:is considered more prestigious. Where 793: 765:Cross, Pamela A. (January 18, 2014). 764: 669: 611: 575:Dawson, Barry; Gillow, John (1994). 541:Dawson, Barry; Gillow, John (1994). 277: 173: 721: 639: 13: 334:(two saddle roofs at right angles) 14: 1404: 758: 729:"TRADITIONAL HOUSE SI WALUH JABU" 1324:Post-colonial & contemporary 1227:Mosque architecture in Indonesia 622:"Rumah Khas Karo Terancam Punah" 488: 182:Toba Batak houses near Lake Toba 777:from the original on 2018-08-05 745: 346:(traditional house), known as ' 294:) along the length of each wall 150:with bamboo fencing and trees. 712: 681: 593: 198:is the Toba language word for 186:Batak Toba culture centres on 1: 1260:Church buildings in Indonesia 522: 403:to upset the integrity of it. 1222:List of mosques in Indonesia 7: 1179:Hindu-Buddhism in Indonesia 1085:Sundanese traditional house 500: 114: 10: 1409: 985:Javanese traditional house 866:Balinese traditional house 481: 166:) or rice-pounding house ( 1349: 1323: 1245: 1209: 1186:Ancient monuments of Java 1178: 1098: 1075: 1049: 1018: 970: 946: 903: 842: 827: 821:Architecture of Indonesia 767:"Karo Batak architecture" 605:www.peoplesoftheworld.org 512:Architecture of Indonesia 306:(hip and saddle), c. 1870 190:and the sacred island of 465: 1393:Vernacular architecture 829:Vernacular architecture 517:Vernacular architecture 507:Architecture of Sumatra 421: 264:Toba Batak rice barns ( 734:. repository.usu.ac.id 694:. repository.usu.ac.id 475: 335: 319: 307: 295: 238: 183: 142: 124: 32: 1341:Soejoedi Wirjoatmodjo 851:Bali Aga architecture 706:registration required 473: 442:Internal organization 325: 313: 301: 285: 232: 194:that lies within it. 181: 137: 122: 22: 1373:Architectural styles 771:Tribal textiles.info 657:repository.usu.ac.id 357:Karo rumah adat are 1300:Nieuwe Zakelijkheid 1290:Indies Empire style 1280:Henri Maclaine Pont 773:. Tribal Textiles. 350:', is, as with the 328:rumah anjong-anjong 62:, to the north the 1210:Islam in Indonesia 476: 336: 320: 308: 296: 247:ethnic Malay style 239: 184: 143: 125: 123:Toba Batak village 85:("meeting hall"), 58:to the south, the 36:Batak architecture 33: 1360: 1359: 1174: 1173: 278:Karo architecture 174:Toba architecture 100:state of repair. 1400: 1315:Wolff Schoemaker 1295:New Indies Style 861:Balinese temples 840: 839: 814: 807: 800: 791: 790: 786: 784: 782: 752: 749: 743: 742: 740: 739: 733: 725: 719: 716: 710: 709: 702: 700: 699: 693: 685: 679: 676: 667: 666: 664: 663: 654: 646: 637: 636: 634: 633: 624:. 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Index


Toba Batak
Batak
North Sumatra
Indonesia
Angkola
Mandailing
Toba
Pakpak
Dairi
Simalungun
Karo
sopo
gables
Dong-Son

slash-and-burn

Karo
ramparts
Minangkabau

Lake Toba
Samosir
singa

ethnic Malay style
sopo

gecko

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