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Baptism in Mormonism

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587: 432: 402:, but any body of water in which the person may be completely immersed is acceptable. The person administering the baptism must recite the prayer exactly, and immerse every part, limb, hair and clothing of the person being baptized. If there are any mistakes, or if any part of the person being baptized is not fully immersed, the baptism is repeated until it is performed correctly. In addition to the baptizer, two church members witness the baptism to ensure that it is performed properly. 314: 212: 394:"The person who is called of God and has authority from Jesus Christ to baptize, shall go down into the water with the person who has presented himself or herself for baptism, and shall say, calling him or her by name: Having been commissioned of Jesus Christ, I baptize you in the name of the Father, and of the Son, and of the Holy Ghost. Amen. Then shall he immerse him or her in the water, and come forth again out of the water." 137: 79: 38: 535:" of 1856–57, rebaptism became an extremely important ordinance, signifying that the church member confessed their sins and would live a life of a Latter-day Saint. Church members were rebaptized prior to new covenants and ordinances, such as ordination to a new office of the priesthood, receiving temple ordinances, getting married, or entering 364: 357: 511:
In addition, while scripture makes it clear that baptism is necessary for salvation, early church leaders noticed that there is no scriptural prohibition against being baptized more than once. Members would often be rebaptized before serving missions or when marrying, to show determination to follow
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Rebaptism remains a practice in the LDS Church today but is practiced only when a member whose membership was previously withdrawn (formerly called excommunication) or resigned rejoins the church. In such cases, the wording of the ordinance is identical to that of the first baptismal ordinance.
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issued a letter stating that "baptizing for health is no part of temple work, and therefore to permit it to become a practice would be an innovation, detrimental to temple work, and a departure as well from the practice instituted of the Lord for the care and healing of the sick."
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Membership into a Latter Day Saint church is granted only by baptism. Latter Day Saint churches do not recognize the baptisms of other faiths as they believe baptisms must be performed under the church's unique priesthood authority. Therefore, any converts are baptized at their
571:, joined with the "New Organization" of the church in 1860, their original baptisms were considered sufficient. The organization, now known as the Community of Christ, occasionally cited its avoidance of rebaptism as proof that it is the true continuation of the original 543:, he states, "Will you please notify the Bishops in your stake that all persons whose first baptisms have not taken place within a very recent period must be re-baptized before they receive their recommends to pass through the House of the Lord." 829: 778: 251:(meaning that through baptism, past sins are forgiven), and occurs after one has shown faith and repentance. Latter Day Saint baptism does not purport to remit any sins other than personal ones, as adherents do not believe in 503:
The LDS Church does not recognize baptisms performed by any other denomination. All converts to the church must be baptized under the direction of local church leaders. In this sense, the church practices
310:. Because the churches of the Latter Day Saint movement operate under a lay priesthood, children raised in a Latter Day Saint family are usually baptized by a father or close male friend or family member. 755: 791: 546:
In addition to acting as a sign of repentance and recommitment, rebaptism was also seen as a healing ordinance frequently practiced in the temple as such until around 1922 when the church's
356: 993: 306:(LDS Church), the largest denomination in the Latter Day Saint movement, this is a worthy male member who is at least 15 years old, and the rite is further overseen by a 817: 398:
People being baptized or performing the baptism typically wear a "one-piece suit" with "short sleeves, and is lined to the knee." Baptisms are usually performed in a
329:, and also symbolic of the baptized individual separating from the "natural" or sinful aspects of humanity and becoming spiritually reborn as a disciple of Jesus. 983: 563:
Among the Latter Day Saints who remained in the Midwest, rebaptism generally has been practiced only when an excommunicate rejoins the church. When
303: 639: 17: 531:, and most of his followers were rebaptized soon after arriving as a sign that they would rededicate their lives to Christ. During the " 489:
members of the church, were rebaptised either to show a renewal of their commitment to the movement or as part of a healing ordinance.
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https://newsroom.churchofjesuschrist.org/article/october-2019-general-conference-first-presidency-leadership-session%7Ctitle=General
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Much of the Latter Day Saint theology of baptism was established during the early Latter Day Saint movement founded by
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Duties and Blessings of the Priesthood: Basic Manual for Priesthood Holders, Part B: Performing Priesthood Ordinances
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Duties and Blessings of the Priesthood: Basic Manual for Priesthood Holders, Part B: Performing Priesthood Ordinances
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Devory Scott Anderson, "Development of LDS Temple Worship, 1846-2000: A Documentary History" Signature Books 2011
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Thomas G. Alexander "Mormonism in Transition" University of Illinois Press, 1986, pg 290-291
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is also practiced in the Latter Day Saint movement, currently by the LDS Church and the
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Artist's depiction of a Latter Day Saint baptism including the all-white clothing,
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1:68, the first Latter Day Saint baptisms occurred on May 15, 1829, when Smith and
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in 1844, rebaptism became a more important ordinance in the LDS Church, as led by
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In addition, Latter Day Saint theology requires baptism only be performed by a
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Baptism (and any subsequent callings in the church) are preceded by a
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holder. The minimum required priesthood level to perform a baptism in
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The Papers of Joseph Smith: Autobiographical and Historical Writings
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Latter Day Saints view baptism as symbolic of the death, burial and
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Baptism practiced in the Church of Jesus Christ of Latter Day Saints
927:"The Mormon Reformation of 1856–1857: The Rhetoric and the Reality" 469:, primarily as a means of readmittance into the respective church. 224: 390:
first documented the instructions for Latter Day Saint baptism.
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for anyone who did not receive these ordinances while living.
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Conference Leadership Meetings Begin|access-date=2019-10-03
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A young man baptizing a child into the LDS Church in Panama
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Inventing Mormonism: Tradition and the Historical Record
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Latter Day Saint ordinances, rituals, and symbolism
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Baptisms also occur only after an " 130: 72: 31: 24: 539:. In an 1881 letter from apostle 25: 1010: 47:This article has multiple issues. 854:Manuscript History of the Church 593:Latter Day Saint movement portal 585: 355: 135: 77: 36: 956: 947: 918: 887: 835: 823: 810: 784: 772: 767:Doctrine and Covenants 20:73–74 450:"vicariously" or "by proxy" in 55:or discuss these issues on the 760: 749: 736: 723: 706: 695: 677: 659: 628: 263:. According to the account in 13: 1: 621: 523:. Young led his group to the 492: 436: 375: 347: 97:that critically analyze them. 457: 279:shortly after receiving the 7: 689:The Guide to the Scriptures 671:The Guide to the Scriptures 578: 271:baptized each other in the 238: 18:Baptism (Latter Day Saints) 10: 1015: 925:Peterson, Paul H. 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Index

Baptism (Latter Day Saints)
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talk page
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texts from within a religion or faith system
secondary sources
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believer's point of view
neutral point of view
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higher standard
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Latter Day Saint movement
baptism
ordinances
gospel
Joseph Smith
sins
original sin
age of accountability
infant baptism
Joseph Smith–History
Oliver Cowdery
Susquehanna River
Harmony, Pennsylvania
Aaronic priesthood
John the Baptist

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