1807:: Amulets are on the border between Practical Kabbalah and an external manifestation of Kabbalah, such as name calculation. There is a source for amulets in the Torah. When a great sage writes Holy Names, without pronouncing them, on parchment and puts it into a container which is worn by the recipient, it can possess healing and spiritual powers. At the beginning of the Baal Shem Tov's life, since he was a healer, he used amulets. Sometimes the amulet works because of the faith of the recipient in the spiritual power of the amulet. At the end of his life, the Baal Shem Tov never wrote the Names of God, only his own signature, Yisrael ben Sara or Yisrael ben Eliezer. This was the ultimate amulet given by the Ba'al Shem Tov.
1878:
176:
1371:
22:
1460:. The Ba'al Shem Tov taught that one could remove asceticism from the practice of Judaism. This allowed a larger array of people to become devout within Judaism, and therefore within Hasidism. Moreover, he taught that the letters, in contrast to the words, were the key element of sacred texts. Therefore, intellectual and academic skills were no longer necessary to reach mastery of the sacred texts.
1736:
1853:
Preserve me from enmity and quarrels; and may envy between me and others disappear. Let, on the contrary, friendship, peace, and harmony prevail between me and the physicians, . . . that I may be respected in their opinion, . . . that they may not speak evil of me or of my actions. (Toledot Adam,
1774:
used
Practical Kabbalah to affect miracles and heal those that sought their help, this was controversial. As practitioners of Practical Kabbalah, they were mocked by rabbinic authorities throughout the Middle Ages and by followers of the
2092:. Ein deutsch-jüdisches Heiligenleben zwischen Legende und Wirklichkeit. Mit einem Neuabdruck der Legenden aus der Hand von Judaeus und Arthur Kahn, Karl E. Grözinger, Frankfurt/New York (Campus) 2010. A latter-day Baal Shem
1654:
of the Baal Shem Tov as one who bridged elite mysticism with deep social concern, and from his leading disciples, Hasidism rapidly grew into a populist revival movement. Central, and most distinctively innovative, in
1425:
During his life, he was able to devote time to prayer and contemplation, traditional practices within the realm of contemplative
Kabbalah. There, he was able to learn the skills to become a
147:, the combination of these two words translates more exactly to "master of name", signifying both the possession of God's power and an ability to manipulate it through spiritual means.
1497:. Unlike past mystical circles, they innovated with the use of their psychic heavenly intercession abilities to work on behalf of the common Jewish populace. From the legendary
1830:
brings with it a blessing. Thus we see that there are amulets that are permissible. The determining factor is the righteousness and intentions of the person giving the amulet.
1562:, which was understood as list of 36 righteous men that were able to connect blessings to the world. It was understood that this list was made up of private pietists and
57:
are claimed to heal, enact miracles, perform exorcisms, treat various health issues, curb epidemics, protect people from disaster due to fire, robbery or the
3200:
1650:, but with the innovative difference to use their psychic heavenly intercession abilities on behalf of the common Jewish populace. From the legendary
1691:, whose task is to awaken and draw down the flow of divine blessing to the spiritual and material needs of the community and individual common folk.
1586:, whose task is to awaken and draw down the flow of divine blessing to the spiritual and material needs of the community and individual common folk.
1453:, people are unable to become pure, he stated. Without the ability to reach a state of purity, Practical Kabbalah can be very damaging, he taught.
2938:
72:. Herbal folk remedies, amulets, contemporary medical cures as well as magical and mystical solutions were used in accordance with traditional
2566:
1770:
to affect physical realities. Historically, leading
Kabbalists have disagreed over concerns of illegitimate use of Practical Kabbalah. While
1374:
A photo of Baal Shem Tov's synagogue in
Medzhybizh, Ukraine circa 1915. This structure was destroyed by the Nazi regime and no longer exists.
2660:
1357:(מוֹכִיחַ/preacher) of penitence were seen as lower level unofficial Jewish intelligentsia, below contract rabbis and study Kabbalists.
1456:
The Ba'al Shem Tov learned and took part in traditional practices of
Practical Kabbalah as well as contemporary methods established by
1353:
2874:
410:
3244:
2722:
2624:
2423:
2398:, Joseph Weiss, Littman Library: chapter 1 "Some Notes on the Social Background of Early Hasidism", chapter 2 "A Circle of
2161:, Joseph Weiss, Littman Library: chapter 1 "Some Notes on the Social Background of Early Hasidism", chapter 2 "A Circle of
2086:
brotherhood circle of Baal Shem and associates, in which the Baal Shem Tov became a member, and from which
Hasidism emerged
1322:
powers that allowed them to foresee or interpret events and personalities. They were considered to have a "direct line" to
1429:, and practiced with neighboring townspeople, including both Jews and Christians. Modern texts state that he underwent a
64:
In
Judaism, similar figures arbitrated between earthly realities and spiritual realms since before the establishment of
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1239:
716:
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3141:
3107:
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1803:. This can be understood as a way of arguing for the acceptance of certain parts of Practical Kabbalah within modern
1530:
was a divine channel that could connect a devoutly religious follower to God. This was the first instance of popular
540:
1845:
and physicians found themselves competing for business. Not yet differentiated, their overlapping roles caused one
1402:, but introduced new interpretations of mystical thought and practice that eventually became the core teachings of
1097:
1074:
1979:
Hirsch
Fraenkel (end of 17th century and 1st half of 18th century), rabbi in several German communities including
1866:
that was both insightful and appropriately learned in medical science enabling him to compete with physicians.
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501:
1902:
1272:
474:
443:
230:
2372:
1122:
1647:
1494:
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320:
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among the community, as well as the influence of
Kabbalistic ideas, contributed to the popular belief in
1183:
338:
2890:
2827:
1197:
1007:
175:
143:) meaning "name," has been used to reference a person's deeds or traits in addition to given names. In
2907:
2844:
1684:
1579:
1178:
1137:
933:
851:
280:
2894:
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3234:
2574:
2079:
1744:
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were understood as Jewish healers who had rediscovered the true pronunciation, perhaps during deep
1724:
by the Romans in the year 70 CE, the true pronunciation was presumably lost. In some accounts, the
1058:
618:
240:
26:
68:
Judaism in the 3rd century. However, it was only in the 16th century that the figures were called
1732:. Some stories say he pronounced it out loud, and others say he visualized the name in his mind.
1672:
1567:
1288:
1207:
1063:
943:
861:
836:
300:
225:
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2399:
2327:
2162:
2138:
2063:
2045:
1333:
role of Baalei Shem among the common folk was a mystical institution, contrasted with the more
1232:
866:
758:
663:
468:
1969:, student of Yoel Baal Shem (I) of Zamość, teacher or colleague of Rabbi Israel Baal Shem Tov
1948:
1815:
1680:
1575:
1505:
as one who bridged elite mysticism with deep social concern, and from his leading disciples,
693:
1767:
1676:
1571:
1168:
918:
913:
8:
3195:
2765:
2348:
2323:
2134:
1925:
1671:
Practical
Kabbalists in Eastern Europe. As doctrine coalesced in writing from the 1780s,
1624:
1446:
1326:, evoking God's mercies and compassion on suffering human beings. In Jewish society, the
1102:
458:
220:
2650:
2274:
2250:
3219:
2674:
2476:
2298:
2178:
1934:
1792:
1757:
1743:
with various Divine Names, attributed to the post-Baalei Shem, Hasidic mystical leader
1628:
sets the Baal Shem Tov's teaching circle against his remaining occupation as traveling
1539:
1327:
1202:
990:
964:
703:
673:
562:
530:
429:
394:
371:
295:
50:
1612:
replaced Baal Shem activity among the populace, combining the Practical Kabbalist and
3224:
3167:
3137:
3103:
3039:
3005:
2971:
2911:
2848:
2800:
2745:
2728:
2718:
2630:
2620:
2548:
2538:
2515:
2505:
2447:
2429:
2419:
2226:
2040:
1960:
1882:
1729:
1700:
1558:
1457:
1338:
1225:
737:
638:
556:
516:
511:
463:
417:
315:
270:
159:
77:
1708:
were understood to take their power from the holiest of God's names in Judaism: the
1287:
because of his creation of this anthropomorphic being through the use of a "Shem" (
1877:
1804:
1639:
1535:
1531:
1486:
1418:. He disavowed traditional Jewish practice and theology by encouraging mixing with
1265:
1189:
1173:
1127:
1092:
1087:
974:
794:
779:
437:
399:
3131:
3097:
3033:
2999:
2965:
2794:
1963:(1768-1846), the Baal Shem of Michelstadt, still known in Germany under that name
1656:
1469:
1403:
1387:
1132:
903:
882:
841:
831:
810:
753:
732:
658:
589:
584:
569:
535:
526:
305:
144:
139:
122:
92:
3206:
by Moshe Rosman; the Baal Shem Tov's occupation as Baal Shem vs mystical teacher
130:", stems from a verb describing a state of possession or control. Historically,
2614:
2373:"שאלות ותשובות חכם צבי - אשכנזי, צבי הירש בן יעקב, 1658-1718 (page 163 of 256)"
1996:
1966:
1859:
1709:
1642:
circle, similar to other secluded Kabbalistic circles such as the contemporary
1618:, the itinerant preacher. In addition, it replaced Practical Kabbalah with the
1489:
circle, similar to other secluded Kabbalistic circles such as the contemporary
1300:
1292:
1163:
1147:
1053:
948:
923:
887:
698:
668:
365:
265:
260:
2732:
2634:
61:, foresee the future, decipher dreams, and bless those who sought his powers.
3213:
3171:
2903:
2840:
2690:
2664:. Vol. 15 (11th ed.). Cambridge University Press. pp. 620–623.
2655:
2591:
2519:
2433:
1721:
1553:
1391:
995:
908:
846:
789:
205:
84:
83:
Rabbi Israel ben Eliezer was a Polish rabbi and mystical healer known as the
2552:
1919:
1520:
Beginning with Hasidic Judaism in the late 17th century, the role mystical
969:
938:
683:
576:
2202:
1275:
is the oldest historical figure to have been contemporaneously known as a
2076:
Lubavitcher Rabbi's Memoirs: Tracing the Origins of the Chasidic Movement
1942:
1938:
1890:
1713:
1651:
1549:
1498:
1445:(1534–1572) forbade people of his time to use Practical Kabbalah. As the
1442:
1386:
Jewry, the designation is most well known in reference to the founder of
1370:
1261:
856:
613:
325:
215:
1980:
1717:
1450:
1082:
928:
774:
688:
506:
496:
1341:
Kabbalistic study circles, which were isolated from the populace. The
21:
2413:
1990:
1766:
is the portion of Jewish mystical tradition that concerns the use of
1566:
in Eastern Europe. As doctrine coalesced in writing from the 1780s,
1526:
was established to conceptualize a follower's connection to God. The
1383:
1319:
1000:
359:
290:
250:
245:
2082:, translated by Nissan Mindel, Kehot publications. Traces the early
2000:
1931:
Gedaliah of Worms, an eminent Talmudist (died between 1622 and 1624)
1841:
Due to their emergence during similar times in Renaissance Europe,
1776:
1506:
1411:
1334:
1330:
1280:
1048:
648:
285:
255:
235:
195:
167:
87:. His teachings imbued the esoteric usage of practical Kabbalah of
73:
58:
2499:
1984:
1800:
1636:
1544:
1483:
1419:
1315:
1307:
1117:
1112:
1068:
678:
653:
643:
623:
354:
210:
190:
2615:
Finkelstein, Louis; Davies, William D.; Katz, Steven T. (eds.).
1735:
3066:
2649:
1897:
A rare group of people have been recorded as holding the title
1823:
1811:
1740:
1614:
1548:
attachment to the rabbis within the movement, who were said to
1522:
1473:
1347:
1323:
1107:
1043:
633:
628:
521:
310:
275:
65:
1862:, an 18th-century Lithuanian Jewish philosopher, referenced a
2015:
mainly survives in Jewish surnames of people descending from
1796:
1788:
1609:
1422:
and asserting the sacredness of everyday corporal existence.
1296:
1038:
450:
404:
388:
1311:
127:
113:
1849:
to write a prayer of protection against these physicians:
1463:
111:, the term is a conjunction of two separate Hebrew words.
2715:
MELILAH : manchester journal of jewish studies 2013)
1295:, mentioned that people attested to him having created a
1256:
was given by others who recognized or benefited from the
200:
2746:
Are Amulets Considered Practical Kabbalah? Do they work?
2648:
Ginsburg, Christian David; Cook, Stanley Arthur (1911).
1814:
teach us that whoever receives a coin from the hands of
53:
and supposed miracle worker. Employing various methods,
2749:
2678:
1449:
is not standing, and no one possesses the ashes of the
3196:
Baal Shem entry in the online 1906 Jewish Encyclopedia
2535:
Essential papers on Hasidism : origins to present
2532:
2396:
Studies in East European Jewish Mysticism and Hasidism
2159:
Studies in East European Jewish Mysticism and Hasidism
2128:
2126:
2070:
Studies in East European Jewish Mysticism and Hasidism
1260:
ability to perform wondrous deeds, and emerged in the
2759:
2757:
2124:
2122:
2120:
2118:
2116:
2114:
2112:
2110:
2108:
2106:
2058:
Some Notes on the Social Background of Early Hasidism
1951:, grandson of Joel (I), beginning of the 18th century
1901:. The first recorded person to receive the title was
1787:
A scholar of Jewish mysticism and modern day Hasidic
1712:. Historically, this name was pronounced only by the
1957:
Wolf, lived in Poland, beginning of the 18th century
1556:
of blessings to the world. This replaced the former
18:
Historical Jewish practitioner of Practical Kabbalah
2754:
2315:
2103:
1941:, student of Eliyahu Baal Shem of Worms and Rabbi
1635:From the 1730s, the Baal Shem Tov headed an elite
1822:) receives a blessing. This is the source in the
1589:
3211:
2411:
1509:rapidly grew into a populist revival movement.
2763:
2321:
2275:"The amazing name Shem: meaning and etymology"
2251:"The amazing name Baal: meaning and etymology"
2132:
1954:Selig of Lublin, beginning of the 18th century
98:
1833:
1233:
2647:
2500:Weiss, J. G.; Rapoport-Albert, Ada. (1998).
2889:
2826:
2788:
2786:
3091:
3089:
2939:"Rabbi Yoel Baal Shem, Charms And Amulets"
2764:Kohler, Kaufmann; Ginzberg, Louis (1906).
2504:. Littman Library of Jewish Civilization.
2322:Kohler, Kaufmann; Ginzberg, Louis (1906).
2133:Kohler, Kaufmann; Ginzberg, Louis (1906).
1622:theurgic divine intercession. The 1814–15
1240:
1226:
49:) was a historical Jewish practitioner of
3156:
1436:
1406:. In his time, he was given the title of
1378:While a few people received the title of
1360:
2906:(Revised ed.). Brooklyn, New York:
2843:(Revised ed.). Brooklyn, New York:
2783:
2006:
1922:, Eliyahu Baal Shem of Worms (1555-1636)
1876:
1779:movement beginning in the 18th century.
1734:
1369:
20:
3133:The Besht: Magician, Mystic, and Leader
3099:The Besht: Magician, Mystic, and Leader
3086:
3035:The Besht: Magician, Mystic, and Leader
3001:The Besht: Magician, Mystic, and Leader
2991:
2967:The Besht: Magician, Mystic, and Leader
2893:(2004) . "The Baal Shem of Zamoshtch".
2796:The Besht: Magician, Mystic, and Leader
2415:The light and fire of the Baal Shem Tov
1993:(visited Pinchas Kantzelnbogen in 1720)
1916:Elchanan, rabbi in Vienna, 17th century
1869:
1687:and others shaped Hasidic views of the
1605:. The new mystical role of the Hasidic
1582:and others shaped Hasidic views of the
1534:. The movement borrowed this role from
1464:Hasidism as a populist revival movement
1398:, started public life as a traditional
3212:
2471:
2469:
2467:
2389:
150:
3129:
3095:
3031:
2997:
2963:
2792:
2586:
2584:
2412:Buxbaum, Yitzhak (5 September 2006).
2152:
1751:
1512:
138:
121:
3166:(in Hebrew). Jerusalem. p. 96.
2902:. Vol. 2. English Rendition by
2839:. Vol. 2. English Rendition by
2793:Etkes, Immanuel (14 February 2012).
2173:
2171:
2072:, Joseph Weiss, Littman Library pub.
1659:was its new doctrine of the Hasidic
2464:
1826:that receiving a coin from a great
1478:From the 1730s, the Baal Shem Tov (
1382:among Eastern and Central European
13:
2581:
2291:
14:
3256:
3189:
2567:"Rabbi Zwerin's Kol Nidre Sermon"
2168:
1365:
507:Immigration to the Land of Israel
2617:The Cambridge history of Judaism
2349:"GOLEM - JewishEncyclopedia.com"
1433:(revelation)' by the age of 36.
347:Pre-Kabbalistic Jewish mysticism
174:
3123:
3059:
3025:
2957:
2931:
2883:
2868:
2820:
2739:
2707:
2683:
2668:
2641:
2608:
2559:
2533:Hundert, Gershon David (1991).
2526:
2493:
2448:"Baʿal Shem Ṭov | Polish rabbi"
2440:
2405:
2365:
2341:
2227:"Baʿal Shem Ṭov | Polish rabbi"
2090:Der Ba’al Schem von Michelstadt
1098:Generational ascent in Kabbalah
1093:Generational descent in Halacha
512:Traditional Oriental Kabbalists
80:guidelines in the Middle Ages.
2267:
2243:
2219:
2203:"Talmud and Midrash | Judaism"
2195:
1720:. With the destruction of the
1310:workers who could bring about
1:
3245:Kabbalistic words and phrases
2537:. New York University Press.
2051:
1912:(besides the above) include:
1414:, referred to by the acronym
1410:, and later, by followers of
634:Customary immersion in mikveh
231:The path of the flaming sword
103:Alternatively transliterated
76:teachings as well as adapted
2573:. 2003-01-18. Archived from
1663:, which replaced the former
785:Joseph ben Abraham Gikatilla
502:Emden–Eybeschutz controversy
321:Anthropomorphism in Kabbalah
7:
2896:Lubavitcher Rabbi's Memoirs
2833:Lubavitcher Rabbi's Memoirs
2675:What is Practical Kabbalah?
2034:
1972:Binyamin Binush, author of
1694:
1394:, born in the 17th century
1283:. He received the title of
733:Four Who Entered the Pardes
497:Sabbatean mystical heresies
99:Etymology and pronunciation
91:into a spiritual movement,
10:
3261:
3130:Etkes (14 February 2012).
3096:Etkes (14 February 2012).
3032:Etkes (14 February 2012).
2998:Etkes (14 February 2012).
2964:Etkes (14 February 2012).
2096:
1881:Signpost for the grave of
1782:
1755:
1698:
1467:
1273:Elijah Ba'al Shem of Chelm
1198:Jewish principles of faith
1143:Modern Jewish philosophies
1008:Menachem Mendel Schneerson
418:Mainstream displacement of
43:(Hebrew: בַּעַל שֵׁם, pl.
3240:Yiddish words and phrases
2908:Kehot Publication Society
2845:Kehot Publication Society
2717:. : GORGIAS PRESS. 2013.
1949:Joel (II) b. Uri Heilprin
1685:Yaakov Yitzchak of Lublin
1580:Yaakov Yitzchak of Lublin
1306:Baalei Shem were seen as
1128:Classic Mussar literature
934:Chaim Joseph David Azulai
852:Moses ben Jacob Cordovero
420:rationalism with Kabbalah
3162:
3157:Kantzelnbogen, Pinchas.
3070:
2080:Joseph Isaac Schneersohn
1926:Hayyim Samuel Jacob Falk
1536:Kabbalistic theosophical
1279:. He was known to study
1088:Eras of Rabbinic Judaism
684:Pilgrimage to holy grave
577:Non-Orthodox interest in
541:Hasidic-Mitnagdic schism
522:Eastern European Judaism
411:Kabbalistic commentaries
241:Jewish angelic hierarchy
27:Hayyim Samuel Jacob Falk
3201:Historical analysis of
2661:Encyclopædia Britannica
1673:Jacob Joseph of Polonne
1568:Jacob Joseph of Polonne
1264:, continuing until the
1064:Talmudical hermeneutics
944:Schneur Zalman of Liadi
301:Names of God in Judaism
271:Messianic rectification
2770:JewishEncyclopedia.com
2691:"Baʿal shem | Judaism"
2592:"Baʿal shem | Judaism"
2353:jewishencyclopedia.com
2328:JewishEncyclopedia.com
2139:JewishEncyclopedia.com
2046:Pneumatic (Gnosticism)
1894:
1858:In his autobiography,
1856:
1748:
1441:The leading Kabbalist
1437:Contemplative Kabbalah
1375:
1361:Foundation of Hasidism
867:Judah Loew ben Bezalel
430:Selective influence on
34:
2891:Schneersohn, Yosef Y.
2828:Schneersohn, Yosef Y.
2007:Contemporary legacies
1937:b. Isaac Heilprin of
1928:of London (1708-1782)
1880:
1851:
1799:sanctions the use of
1738:
1681:Elimelech of Lizhensk
1667:private pietists and
1576:Elimelech of Lizhensk
1373:
1252:The unofficial title
281:Kabbalistic astrology
136:Hebrew pronunciation:
119:Hebrew pronunciation:
24:
3136:. pp. 18, 291.
2750:http://www.inner.org
2679:http://www.inner.org
2502:Hasidism reappraised
2481:yivoencyclopedia.org
2477:"YIVO | Ba'ale Shem"
2303:yivoencyclopedia.org
2299:"YIVO | Ba'ale Shem"
2183:yivoencyclopedia.org
2179:"YIVO | Ba'ale Shem"
1762:Practical Kabbalah (
1677:Dov Ber of Mezeritch
1625:Praises of the Besht
1572:Dov Ber of Mezeritch
1169:Divine transcendence
919:Moshe Chaim Luzzatto
914:Dov Ber of Mezeritch
679:Pilgrimage to Tzadik
570:Academic interest in
3038:. pp. 17, 27.
2377:www.hebrewbooks.org
2279:Abarim Publications
2255:Abarim Publications
1590:Replacement of the
1447:Temple in Jerusalem
1291:.) His descendant,
1192:for the 613 Mitzvot
1190:Kabbalistic reasons
1103:Rabbinic literature
1075:Jewish commentaries
689:Lag BaOmer at Meron
674:Tikkun Leil Shavuot
475:Popular Kabbalistic
459:Cordoveran Kabbalah
221:Seder hishtalshelut
151:Historical overview
117:, (Hebrew: בַּעַל,
31:Baal Shem of London
3230:Practical Kabbalah
1945:, mid 17th century
1895:
1805:rabbinical Judaism
1793:Yitzchak Ginsburgh
1758:Practical Kabbalah
1752:Practical Kabbalah
1749:
1550:embody and channel
1540:Hasidic philosophy
1482:) headed an elite
1376:
1289:one of God's names
1203:Jewish eschatology
991:Abraham Isaac Kook
965:Nachman of Breslov
704:Practical Kabbalah
492:Baal Shem-Nistarim
453:16th-century Safed
400:Prophetic Kabbalah
395:Toledano tradition
372:Chassidei Ashkenaz
266:Sparks of holiness
51:Practical Kabbalah
35:
2724:978-1-4632-0282-8
2626:978-1-139-05513-0
2425:978-0-8264-1888-3
2418:. A&C Black.
2041:Ashkenazi Hasidim
1961:Sekl Loeb Wormser
1883:Sekl Loeb Wormser
1795:, notes that the
1764:Kabbalah Ma'asit)
1701:Jewish meditation
1665:Tzadikim Nistarim
1603:Tzadikim Nistarim
1559:Tzadikim Nistarim
1458:Lurianic Kabbalah
1396:Kingdom of Poland
1351:preacher and the
1318:, in addition to
1250:
1249:
1215:
1214:
1184:Divine providence
1133:Ashkenazi Judaism
1108:Talmudic theology
1015:
1014:
738:Simeon bar Yochai
619:Mystical exegesis
599:
598:
565:religious Zionism
557:Hasidic dynasties
517:Beit El Synagogue
469:Maharal's thought
464:Lurianic Kabbalah
446:Spanish expulsion
316:Tzadikim Nistarim
126:) translated as "
3252:
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2651:"Kabbalah"
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2403:
2402:in Pre-Hasidism"
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2166:
2165:in Pre-Hasidism"
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2147:
2145:
2130:
1976:(published 1716)
1974:Amtahat Binyamin
1903:Eliyahu of Chelm
1745:Moshe Teitelbaum
1597:The activity of
1532:Jewish mysticism
1266:early modern era
1242:
1235:
1228:
1174:Divine immanence
1138:Sephardi Judaism
1028:
1027:
975:Shlomo Eliyashiv
795:Menahem Recanati
780:Abraham Abulafia
722:
721:
579:Jewish mysticism
572:Jewish mysticism
438:Hermetic Qabalah
344:
343:
178:
155:
154:
142:
137:
125:
123:[ˈbaʕal]
120:
3260:
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3203:Shivhei HaBesht
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2066:in Pre-Hasidism
2054:
2037:
2009:
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1839:
1785:
1760:
1754:
1703:
1697:
1657:Hasidic thought
1595:
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1476:
1470:Hasidic thought
1468:Main articles:
1466:
1439:
1388:Hasidic Judaism
1368:
1363:
1345:, the communal
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1217:
1216:
1194:
1191:
1079:
1076:
1059:Pardes exegesis
1025:
1017:
1016:
904:Chaim ibn Attar
883:Isaiah Horowitz
842:Shlomo Alkabetz
832:Meir ibn Gabbai
811:Bahya ben Asher
754:Isaac the Blind
719:
709:
708:
609:
601:
600:
581:
578:
574:
571:
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564:
536:Lithuanian Jews
527:Hasidic Judaism
479:
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455:
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448:
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444:Mysticism after
434:
432:Western thought
431:
427:
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341:
331:
330:
306:Shemhamphorasch
186:
153:
135:
134:(Hebrew: שֵׁם,
118:
101:
93:Hasidic Judaism
19:
12:
11:
5:
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3248:
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3190:External links
3188:
3185:
3184:
3160:Yesh Manchilin
3142:
3122:
3108:
3102:. p. 26.
3085:
3058:
3044:
3024:
3010:
3004:. p. 27.
2990:
2976:
2970:. p. 33.
2956:
2930:
2916:
2910:. p. 89.
2882:
2867:
2853:
2847:. p. 32.
2819:
2805:
2799:. p. 25.
2782:
2753:
2738:
2723:
2706:
2695:Britannica.com
2682:
2667:
2656:Chisholm, Hugh
2640:
2625:
2607:
2596:Britannica.com
2580:
2577:on 2003-01-18.
2558:
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2492:
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2452:Britannica.com
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2029:Bolshemennikov
2008:
2005:
2004:
2003:
1997:Naphtali Cohen
1994:
1987:
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1967:Adam Baal Shem
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1860:Salomon Maimon
1854:Zolkiev, 1720)
1838:
1837:and physicians
1832:
1784:
1781:
1756:Main article:
1753:
1750:
1710:Tetragrammaton
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1366:Ba'al Shem Tov
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1301:Sefer Yetzirah
1293:Tzvi Ashkenazi
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1148:Jewish studies
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949:Chaim Volozhin
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924:Shalom Sharabi
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669:Tikkun Chatzot
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25:A portrait of
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3143:9781611683080
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2913:
2909:
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2904:Nissan Mindel
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2854:0-8266-0622-9
2850:
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2806:9781611683080
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1722:Second Temple
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1208:Primary texts
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909:Baal Shem Tov
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847:Moshe Alshich
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2766:"Ba'al Shem"
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2324:"Ba'al Shem"
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2135:"Ba'al Shem"
2089:
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2062:A Circle of
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2016:
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1920:Elijah Loans
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1335:theosophical
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1077:on the Bible
970:Ben Ish Chai
939:Nathan Adler
563:Mysticism in
529: /
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484:Early modern
424:
413:on the Bible
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226:Tree of Life
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3074:(in Hebrew)
3071:אמתחת בנימן
2880:(in Hebrew)
2875:אליהו לואנץ
2775:October 28,
2333:October 28,
2144:October 28,
2017:Ba'ale Shem
1943:Yoel Sirkis
1910:Baalei Shem
1891:Michelstadt
1872:Baalei Shem
1843:Baalei Shem
1835:Baalei Shem
1747:(1759–1841)
1714:High Priest
1706:Baalei Shem
1652:hagiography
1646:(Close) in
1599:Baalei Shem
1592:Baalei Shem
1564:Baalei Shem
1554:divine flow
1542:encouraged
1499:hagiography
1493:(Close) in
1443:Isaac Luria
1262:Middle Ages
1258:Baal Shem's
862:Chaim Vital
857:Isaac Luria
837:Joseph Karo
614:Torah study
590:James Lees'
425:Renaissance
326:Panentheism
216:Four Worlds
109:Ba'ale Shem
89:Baalei Shem
74:Kabbalistic
70:Baalei Shem
55:Baalei Shem
46:Baalei Shem
3214:Categories
3163:יש מנחילין
2733:1125023694
2700:2020-05-04
2635:1132195378
2601:2020-05-04
2571:AmericaNet
2486:2020-04-21
2457:2020-05-10
2400:Pneumatics
2382:2020-08-23
2358:2020-04-26
2308:2020-04-21
2284:2020-04-22
2260:2020-04-22
2236:2020-05-05
2212:2020-04-22
2188:2020-04-21
2163:Pneumatics
2064:Pneumatics
2052:References
2025:Balshemnik
1981:Heidelberg
1864:Ba'al Shem
1730:meditation
1718:Yom Kippur
1699:See also:
1451:Red Heifer
1427:Ba'al Shem
1285:Ba'al Shem
1083:Oral Torah
929:Vilna Gaon
775:Nahmanides
694:Asceticism
639:Meditation
531:philosophy
451:Mystics of
105:Ba'al Shem
3220:Baal Shem
3172:232936737
2878:Knowledge
2830:(2004) .
2520:988667678
2434:974710627
2013:Baal Shem
2011:The name
1991:Jerusalem
1989:Yosef of
1899:Baal Shem
1893:, Germany
1887:Baal Shem
1870:Recorded
1847:Baal Shem
1739:A Jewish
1726:Baal Shem
1669:Baal Shem
1630:Baal Shem
1400:Baal Shem
1384:Ashkenazi
1380:Baal Shem
1343:Baal Shem
1328:practical
1277:Baal Shem
1254:Baal Shem
1179:Free will
1001:Baba Sali
608:Practices
360:Heichalot
291:Notarikon
251:Partzufim
246:Shekhinah
40:Baal Shem
3225:Kabbalah
2553:21410402
2084:Nistarim
2035:See also
2019:such as
1935:Joel (I)
1777:Haskalah
1695:Practice
1640:mystical
1637:theurgic
1620:tzadik's
1507:Hasidism
1487:mystical
1484:theurgic
1431:hitgalut
1420:non-Jews
1412:Hasidism
1404:Hasidism
1354:mokhiakh
1339:ecstatic
1331:theurgic
1320:mystical
1281:Kabbalah
1049:Prophecy
654:Deveikut
649:Teshuvah
380:Medieval
286:Gematria
256:Qlippoth
236:Merkavah
196:Tzimtzum
185:Concepts
168:Kabbalah
160:a series
158:Part of
78:Lurianic
66:Talmudic
59:evil eye
3177:Mar 25,
3149:Mar 25,
3115:Mar 26,
3078:Mar 24,
3051:Mar 26,
3017:Mar 26,
2949:Nov 18,
2923:Nov 18,
2860:Aug 17,
2658:(ed.).
2097:Sources
2021:Balshem
1985:Ansbach
1828:tzaddik
1801:amulets
1783:Amulets
1545:devekut
1501:of the
1316:healing
1308:miracle
1118:Aggadah
1113:Halakha
1069:Midrash
1031:History
644:Kavanot
624:Mitzvot
585:English
355:Tannaim
339:History
296:Temurah
211:Sefirot
191:Ein Sof
3170:
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2983:Nov 5,
2974:
2945:. 2014
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2851:
2812:Nov 5,
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2001:Poznań
1939:Zamość
1908:Other
1824:Talmud
1820:tzadik
1741:amulet
1689:tzadik
1661:tzadik
1615:maggid
1610:leader
1607:tzadik
1584:tzadik
1528:tzadik
1523:tzadik
1515:tzadik
1474:Tzadik
1348:maggid
1324:Heaven
1299:using
1271:Rabbi
1156:Topics
1123:Hakira
1044:Tanakh
759:Azriel
717:People
664:Nusach
659:Prayer
629:Minhag
549:Modern
477:Mussar
311:Tzadik
276:Gilgul
145:Hebrew
29:, the
2900:(PDF)
2837:(PDF)
2748:from
2677:from
2654:. In
2068:, in
1812:Sages
1797:Torah
1789:rabbi
1768:magic
1648:Brody
1644:Klaus
1503:BeShT
1495:Brody
1491:Klaus
1480:BeShT
1416:BeShT
1312:cures
1297:Golem
1039:Torah
983:1900s
957:1800s
896:1700s
875:1600s
824:1500s
819:1400s
803:1300s
767:1200s
746:1100s
405:Zohar
389:Bahir
114:Ba'al
3179:2015
3168:OCLC
3151:2015
3138:ISBN
3117:2015
3104:ISBN
3080:2015
3053:2015
3040:ISBN
3019:2015
3006:ISBN
2985:2014
2972:ISBN
2951:2014
2925:2014
2912:ISBN
2862:2016
2849:ISBN
2814:2014
2801:ISBN
2777:2014
2729:OCLC
2719:ISBN
2631:OCLC
2621:ISBN
2549:OCLC
2539:ISBN
2516:OCLC
2506:ISBN
2430:OCLC
2420:ISBN
2335:2014
2146:2014
2060:and
2027:and
1983:and
1810:The
1552:the
1472:and
1337:and
1314:and
1024:Role
725:100s
132:Shem
128:lord
1999:of
1889:of
1818:(a
1816:Job
1716:on
201:Ohr
107:or
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