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Ariel (The Tempest)

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scattered and separated along the coast. After being praised by Prospero, Ariel pleads for his freedom from the magician's service in return. Prospero declines, reminding him of the state he was in before Prospero rescued him: Ariel had been trapped by the witch Sycorax in a "cloven pine" as a punishment for resisting her commands. After 12 years of pain (and the death of Sycorax), Ariel was released from his prison by Prospero, who pressed the spirit into his service. The magician denies Ariel's request for freedom at this time, but promises that on the condition he follows the rest of his commands, he will grant his wish in two days. For the rest of the play, Ariel is Prospero's eyes and ears, spying on the shipwrecked sailors in invisible form: Only Prospero can see Ariel.
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needed was some sort of device to act on the signal of Ariel slapping his wings on the table. This device was probably a false table top which could be tripped by a boy underneath while the harpy's wings covered the food. When the wings lifted, the food would be gone, apparently by magic. Later in act three, when Ariel appears and disappears with thunder, another trick was probably used, involving some sort of basket on wires, covered in cloud designs, which the Globe theatre then had. Ariel may have descended from the air in this device as a harpy, spoken his lines, and ascended in the same device. Ariel may have descended on the back of an eagle, rather than clouds, or with no device at all—wires being attached to his harpy wings.
371:. Scholars have wondered whether Shakespeare originally intended the actor for Ariel to cover Ceres' role, and give it away in this line. The need for a dual role may have been caused by a shortage of boys capable of playing female parts (boys usually played all female roles in Shakespeare's day). This changing of parts requires a change in costume, which explains a lot of Ariel's delay in scene four in carrying out Prospero's orders. Time is allowed for the character to change from Ariel to Ceres and back. On the other side, Ceres may have been associated, by Shakespeare, to the 940: 388: 379:" could merely mean that Ariel introduced Ceres to the gathering. More recent studies, however, have revealed that, given the small number of boys travelling with the King's Men and the large number of parts for them to fill, there would have been little choice in the matter. The entire scene comes together in a way that leads scholars to believe that the Masque scene with the three goddesses was added as an afterthought to work around costuming and role-playing issues. 36: 264:
foil Caliban's plot to turn the sailors against Prospero and murder him. Later in the same act, he appears with a clap of thunder and rebukes those who were involved in the plot to banish Prospero to the island, displaying his fearful power to the men. He is later called on to gather the spirits of the island before Miranda and Ferdinand and to bring Trinculo, Stephano, and Caliban before Prospero for judgement.
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contains a character which may have been Shakespeare's inspiration. The character, named Shrimp, is also an air demon controlled by a magician. A few scenes of the play feature this demon performing tasks nearly identical to those Shakespeare's Ariel performed. Since it is very likely Shakespeare was
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The '-el' ending of Shakespeare's name translates in Hebrew as 'God', placing Ariel inline with more benevolent spirits, many of which were listed in sorcery books published in Shakespeare's day with similar suffixes. Jewish demonology, for example, had a figure by the name of Ariel who was described
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The source from which Shakespeare got the idea for Ariel is not known, though there have been many candidates proposed by scholars. Sprites or demons such as Ariel were viewed during the Renaissance from either religious or scientific points of view: religion seeing them as either agents of the devil
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In the second act Ariel briefly appears to stop a conspiracy to kill Alonso, King of Naples, whose brother (and heir to the dukedom), Sebastian, plots to kill him in his sleep. Ariel sings in the ear of Gonzalo, a counsellor to Alonso, to wake him and foil the plot. Ariel also appears in Act Three to
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29, Ariel is mentioned as another name for Jerusalem. In the Geneva Bible, which Shakespeare and others of the time would have known, the entry carries an interesting footnote describing this Ariel as the "Lyon of God." Further descriptions of this Ariel as having the power to confuse and weaken his
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have clear instructions on how to create the illusion required, causing critics to make connections and guesses as to exactly what sort of technology would have been used in Shakespeare's troupe to stage Ariel's role in the play. Also, a line by Ariel in Act IV allows scholars to ask whether, due to
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Though the actual source Shakespeare used has not yet been determined, it seems clear that Shakespeare's Ariel and his relationship with Prospero reflects more closely the Renaissance idea of a neutral spirit under the control of a magician than the religious idea of a sprite. Shakespeare, however,
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In the final act, Ariel releases the prisoners of Prospero and awakens what is left of the crew of the ship from a deep slumber. Thanks to Ariel's work, Ferdinand and Miranda have fallen in love. Prospero is so impressed by Ariel's matchmaking that he says that he would set Ariel free for that one
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Ariel first appears in the second scene of the play to report to Prospero on his success in carrying out his command to shipwreck the King of Naples and his crew in a violent tempest. Ariel adds that, as commanded, he saw that none of the group was harmed, but that all landed safely on the island,
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in portraying this scene. Ariel's actor would have been unable to hide the food himself, having harpy wings over his arms which cumbered movement. The actor would not even have been able to sweep the food into a receptacle behind the table, since the theatre had seating on three sides. What was
685:. However, in the episode "And the Happily Ever Afters", she disguises herself as a human (Hayley McLaughlin), with the watch on her necklace. She helps free the Librarians from Prospero's illusions, and is subsequently freed when the watch is destroyed in the real world. 286:" can descend to lower regions quicker than thought, and, having taken on bodies from the denser air, appear visibly at times.... These spirits often disturb the air, stir up tempests and thunders. They do not retain one form, but take on various forms...." 228:"aerial". Scholars have compared Ariel to spirits depicted in other Elizabethan plays, and have managed to find several similarities between them, but one thing which makes Ariel unique is the human edge and personality given to Ariel by Shakespeare. 309:
The name Ariel might also be a simple derivation of aerial, though the character's abilities stretch beyond those of a typical air demon, encompassing fire and water demon abilities as well. Other scholars propose that the ca. 1589 play
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to be the best in the book. Many readers know that the title of the poem was changed to "The Horse" for the less discerning newspaper readers and think the poem Ariel is simply about her riding a wild horse. Others, however, such as
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contains more stage directions than most of Shakespeare's plays, giving scholars an opportunity to see into the portrayal of characters such as Ariel in Shakespeare's time. In Act III, Scene III, for example, when Ariel, as a
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or agents of God, and science viewing them as neutral subjects which could be brought under the control of the wise. Some scholars compare Ariel to demons of the air described in Renaissance
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are so precise, critics and historians are better able than with other Shakespeare plays to see how this play may originally have been performed. Several of the scenes involving
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figure, related to rhetorics, personating the opportune moment to present the convincing argument in a speech. Early critics were sceptical of the idea, saying that "
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Originally, the role would have been assumed by a boy-player, but beginning in Restoration adaptations, it would have been played by a woman. Since the male actor
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In all textual versions, Ariel is referred to with the male pronoun 'his' twice in the entire play. One example is in the stage directions at III.iii.around 52: "
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by Prospero when Shakespeare wrote her into the play. For most of the season, she appears as a small blue sprite imprisoned within Prospero's
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refuses to make Ariel a will-less character, infusing him with desires and near-human feelings uncharacteristic of most sprites of this type.
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Ed. Michael Dobson and Stanley Wells. Oxford University Press, 2001. Oxford Reference Online. Oxford University Press. Retrieved 3 July 2007
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as Ariel, 1838. The part was played by women from the mid-1600s to about 1930. From that time, both men and women played the role.
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act. Thus, having fulfilled all of Prospero's tasks, and Prospero himself now being free to leave the island, Ariel is set free.
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character Ariel and view the poem as talking about creativity and the dangerous direction her creativity was taking her.
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and joint winner of the 1968 Pulitzer prize and the 1978 Presidential Medal of Freedom, took her name from Ariel in
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Ariel is widely viewed as a male character, although this view has wavered over the years, especially in the
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familiar with the play, it is possible that Ariel is based on Shrimp, but evidence remains inconclusive.
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as part of the first incarnation of the group, Prospero's Men, alongside her master and Caliban.
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when I presented Ceres / I thought to have told thee of it / but I feared lest I might anger thee
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Aerial is the name of a Gundam-type mobile suit owned by Prospera Mercury in the anime series
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played the part in 1930, the role has been played by both men and women. In the 2010
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a shortage of boy actors, the original actor playing Ariel also played the part of
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The character of Ariel, as played by David Haughton, appears in the 1978 film
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version of the play, also filmed and available on DVD, Ariel is played by
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A True Reportory of the Wracke and Redemption of Sir Thomas Gates, Knight
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wings upon the table; and, with a quaint device, the banquet vanishes.
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feature Ariel as well as several other characters from The Tempest.
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Ariel could put a girdle 'round the Earth in forty minutes
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Thunder and lightning. Enter ARIEL, like a harpy; claps
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enemies with sounds and tempests increase the parallel.
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Adams, John C. "The Staging of The Tempest, III. iii."
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Smith, Irwin. "Ariel and the Masque in The Tempest."
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is named Ariel; the book contains other allusions to
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Reed, Robert R. Jr. "The Probable Origin of Ariel."
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It is named so because she considered 386: 328: 765: 556:, an analogue to Ariel can be found in 419:To swim, to dive into the fire, to ride 209:. Ariel is bound to serve the magician 14: 1544: 745: 569:is named after and inspired by Ariel. 1552:Theatre characters introduced in 1611 847: 504:The League of Extraordinary Gentlemen 462: 1216:Scene from Shakespeare's The Tempest 832:The Oxford Companion to Shakespeare. 822: 820: 363:Later Act IV, Scene 1, Ariel says: " 58:adding citations to reliable sources 29: 254: 24: 492:, subsequently directed a film of 25: 1583: 817: 691:Life Is Strange: Before the Storm 563:A monster in the 2007 video game 546:In the 1956 science fiction film 382: 220:Ariel means "Lion of God" in the 938: 797:Smith, Irwin. "Ariel as Ceres." 705:Ariel is the origin of the 1900 324: 231:Because the stage directions in 34: 1373:Noises, Sounds & Sweet Airs 814:. (July 1970) 21.3 pgs. 213–222 788:. 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1093:(Sullivan) 994:Naufragium 992:Erasmus's 888:Characters 739:References 624:Nick Mount 357:King's Men 279:demonology 170:Created by 80:newspapers 1521:Sculpture 1419:" (Auden) 1365:Der Sturm 1115:(ballet) 920:Ferdinand 498:in 1979. 481:England. 477:visiting 427:quality. 150:character 1451:(Atwood) 1448:Hag-Seed 1443:(Rogers) 1427:(Warner) 1278:(Dryden) 1235:Musicals 1208:Painting 1125:" (1982) 930:Stephano 895:Prospero 618:the poem 211:Prospero 203:'s play 189:Prospero 1482:Phrases 1257:Amaluna 1157:Tempest 977:Ovid's 948:Sources 925:Gonzalo 915:Sycorax 910:Caliban 900:Miranda 661:The End 629:YouTube 483:Jubilee 470:Jubilee 272:Sources 215:Sycorax 94:scholar 1532:(1966) 1470:(1999) 1440:Island 1424:Indigo 1317:(2008) 1309:(1973) 1192:(2020) 1184:(1998) 1176:(1991) 1168:(1989) 1160:(1982) 1152:(1956) 1144:(1948) 1133:Screen 971:Essays 373:Kairos 369:Masque 342:, 1850 303:Isaiah 96:  89:  82:  75:  67:  1325:Opera 1267:Plays 1074:Music 1016:Films 905:Ariel 828:Ariel 613:Ariel 600:, by 486:' 353:harpy 338:, by 299:Uriel 242:Ceres 237:magic 197:Ariel 140:Ariel 101:JSTOR 87:books 1058:2010 1053:1992 1048:1980 1043:1979 1038:1963 1033:1960 1028:1911 1023:1908 73:news 877:'s 830:." 731:by 627:on 525:In 425:his 406:his 56:by 1548:: 819:^ 747:^ 724:. 713:. 668:. 651:. 522:. 452:. 244:. 1513:" 1509:" 1506:" 1502:" 1499:" 1495:" 1492:" 1488:" 1415:" 1408:" 1121:" 988:) 982:( 867:e 860:t 853:v 123:) 117:( 112:) 108:( 98:· 91:· 84:· 77:· 50:. 20:)

Index

Ariel (Shakespeare)

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The Tempest

Priscilla Horton
William Shakespeare
Prospero
William Shakespeare
The Tempest
Prospero
Sycorax
Hebrew language
play on the word
magic
Ceres
Restoration
demonology
Uriel
Isaiah
John a Kent and John a Cumber

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