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Anaphora (liturgy)

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commemorated that day, and "Forefathers, Fathers, Patriarchs, Prophets, Apostles, Preachers, Evangelists, Martyrs, Confessors, Ascetics, and for every righteous spirit in faith made perfect." In the Byzantine Rite the anaphora, whether that of St. John Chrysostom or St. Basil, ends with the following doxology sung by the priest: "And grant us with one mouth and one heart to glorify and hymn thine all-honorable and magnificent name, of the Father, and of the Son, and of Holy Spirit, now and ever and unto ages of ages." The congregation and choir respond: "Amen."
1124: 1649: 2082: 1356: 896:. Most parts of the anaphora, as the Preface, the Institution narrative, the Epiclesis, are always reserved to the celebrant, a bishop or a priest, while the faithfuls usually sung the Sanctus and some acclamations, which can be more or less frequent and length according to the specific rite. Sometime, particularly in the past, in both East and West the main celebrant said a part of his prayers inaudibly or covered by the choir. 1156: 689:) and the response of the congregation or choir. Classic call and response ties together the response of the priest and congregation to the Glory of God. Then the priest exhorts those participating in the liturgy to lift up their hearts. When they express their agreement ("We lift them up to the Lord"), he then introduces the great theme of thanksgiving, in Greek 1600:, is emphasized in the United Methodist Church's "anamnesis and offering: 'And so in remembrance of these your mighty acts in Jesus Christ, we offer ourselves as a holy and living sacrifice, in union with Christ's offering for us, as we proclaim the mystery of faith: Christ has died...'" The Methodist Rite, as with the Presbyterian liturgy, places the 1782:, "...make this bread the precious Body of thy Christ... And that which is in this cup the precious Blood of thy Christ... Changing them by thy Holy Spirit." This is the most solemn point of the anaphora, as it is from that point on the bread and wine are considered to be the literal body and blood of Christ and not from the 2702:
was our sacrifice of praise and thanksgiving, and ourselves (very Cranmerian), and the petition for the Spirit was indirect: 'Grant that by the power of the Holy Spirit we who receive your gifts of bread and wine may share in the body and blood of Christ.' The United Methodist Church, USA, published
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The virtue of the way in which the United Methodist prayers are formulated is that the cue phrases which lead into the Sanctus and the Sanctus and the acclamation are standard in all the prayers, so that it is not necessary for congregations to have the full printed text of the prayers to know when
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during the centuries has lost its ancient variety, even if it maintains a richness of choices for the Preface and its first Eucharistic Prayer is slightly different form the Roman one mainly in the Words of Institution. Recently two typical additional ancient Eucharistic Prayers have been restored,
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Synod (these are sometimes called the "Swiss Synod Eucharistic Prayers") were approved by the Holy See on August 8, 1974. These four prayers, structured as a single prayer with four thematic variations, have been allowed in France since 1978 and in Italy since 1980; the English version was approved
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Finally, two Methodist Eucharistic Prayers may be mentioned. The British Methodist Church published a new eucharistic liturgy in 1975. It contained only a single Eucharistic Prayer, without Proper Prefaces. The post-Sanctus transitioned almost immediately to the Institution Narrative. The offering
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The rest of the anaphora consists of a lengthy set of intercessions for the Church, its bishops and other clergy, the leaders of nations, the faithful departed, and the Church as a whole, as well as commemorations of the Saints, especially the Blessed Virgin Mary, John the Baptist, the saint being
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While the above response is sung, the priest begins to pray the first part of the anaphora quietly, although in some places this is said aloud. This section, corresponding to the Preface in the Roman Rite, gives thanks to God for the mysteries of creation, redemption, and sanctification. It is
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know many anaphoras, but each of them is almost completely invariable. On the contrary the Western Church had for centuries only one anaphora, the Roman Canon, but it has variable parts according to the liturgical year, mainly the Preface. In other Latin rites, as in the Mozarabic Rite or the
1447:. All the new Eucharistic Prayers follow the Antiochene structure with the noticeable difference that the Epiclesis is placed, in accordance with the Roman tradition, before the Words of Institution and not after. The first approved Eucharistic Prayers are four: 634:
of the 1840s and after the Liturgical Reform Movement of the 1950s, a systematic examination of historic anaphoras began and this in turn has caused the reform of many Eucharistic prayers within mainline Protestant denominations.
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Eucharistic Prayer no. 3: This is a new composition that uses the Antiochene structure filled with Alexandrine and Roman themes. Its use is preferred on Sundays and feast days and it is to be used with the proper Preface of the
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The priest continues with the Anamnesis in that it references Jesus' command, at least implicitly, to "do this in memory of me" and states that the gifts of bread and wine are offered to God in memory of Jesus' life, death,
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liturgy; it also follows the words of Christ, taken from Mt 23:39: "For I say to you, you shall not see me henceforth till you say: Blessed is He that cometh in the name of the Lord", itself being a quotation of Psalm
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is one of the richest in the number of anaphorae contained in its Liturgy, most of them belong to the tradition of the Antiochene rites. There are at least seventy-two Maronite Anaphorae.
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also provides a rite in traditional language; here the eucharistic prayer is a slight adaptation of the Scottish rite of 1637 (which places the epiclesis before the institution narrative).
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While the people sing a hymn of thanksgiving and supplication, the priest prays the epiclesis. God the Father is invoked to send down the Holy Spirit in order to, according to the
1771:. It culminates with the Oblation in which the bread and wine is lifted up while the priest exclaims: "Thine own of thine own we offer unto thee on behalf of all and for all." 4373: 1027:
Scholars find structural similarities in between the Roman and Egyptian anaphoral traditions: for instance the Barcelona Papyrus, as well as Deir Balyzeh Papyrus, include an
1111:, and sometime it refers only to the portion of the anaphora starting after the Sanctus because the Preface in the Latin rites is variable and follows the liturgical year. 2835: 749:: is a prayer that links the Sanctus with the following part. It can be very short or resume the great theme of thanksgiving, giving ground for the following requests. 936: 853:
the Epiclesis is just before the final doxology and in Addai and Mari the Institution narrative is missing; the Intercessions can be found after the Preface in the
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with some adaptations to bring it into line with the other prayers. It is quite short, so it is appropriate for weekday use. It has its own Preface, based on the
614:) which display an order and logic that finds no equal elsewhere. This structure is still valid, with some significant variations typical of each rite, for the 2828: 4177: 1759:, which is shed for you and for many for the forgiveness of sins." The priest always says these words aloud, and the congregation and choir respond: "Amen." 1545:, that is the prayer said between the Institution narrative and the doxology in place of the Intercessions which are placed before the Sursum Corda. In the 2883: 4730: 4315: 916:
Many ancient texts of anaphorae have survived, and even if no more in use, they are useful to trace the history of the anaphorae, and in general the
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Three Eucharistic Prayers for Masses with Children were also approved provisionally in 1975. Many bishops' conferences asked for permission to use
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with minimal variations. The ancient text is especially appropriate for Sundays, unless for pastoral reasons Eucharistic Prayer no. 3 is preferred.
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To describe the structure of the Anaphoras as it became standardized from the 4th century, we can look at the structure of the anaphoras in the
861:. An Epiclesis can be found before the Institution narrative in the Alexandrian Rite, and this place of the Epiclesis is the standard in the 819:: is the prayer, sometimes long, in which the Church asks God to help all her members, living and dead, and all the humanity because of the 2510: 1384: 1593: 1477:. It has its own integral Preface; a substitute is not allowed. It is based on Eastern anaphoras, especially that of St. Basil the Great. 2706:(I980). The Eucharistic Prayer in the alternative rite, like its British counterpart, swiftly transitioned to the Institution Narrative. 4167: 2754: 4639: 3552: 311: 2165: 1244: 4441: 4033: 2250: 1952:, even if its own rite is the Alexandrian Rite, uses two anaphoras that belong to the literal tradition of the Antiochene rites: 1443:, multiple choices of Eucharistic Prayer were allowed, although the authorization of new Eucharistic Prayers is reserved to the 4647: 985:
Churches. The third Anaphora (Anaphora of Nestorius) is also in use. Another important source is the anaphora described in the
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given by the Eucharist. In this section there is usually the request to God to grant to the believers the same glory given to
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allowed their continued use on an interim basis, but official versions have not appeared in Roman Missals issued since 2008.
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has twenty-two Eucharistic Prayers that are modeled on the pattern of the Antiochene pattern; these are contained in the
1459: 1417: 928: 862: 469: 1310: 5010: 3863: 1612:". In addition, the "offering was our sacrifice of praise and thanksgiving, and ourselves," reflecting the theology of 1005: 927:, even though there is no consensus among scholars if these texts are meant to be a Eucharist or not. We have next the 889: 4657: 3579: 2694: 2658: 2633: 2385: 2347: 2229: 1605: 2809: 4716: 4472: 4426: 3426: 2787: 2066: 1377: 1286: 943:, through the lost Greek version of the Anaphora of the Twelve Apostles (of which we have a later Syrian version). 393: 2803: 5421: 4267: 4123: 4008: 2602: 5255: 3804: 3240: 2464: 908:
also the post-sanctus and the prayer after the Institution narrative till the doxology are completely variable.
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translations of all three prayers, and their use was generally permitted for a limited period of time. In 1980
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Eucharistic Prayer no. 4: This is a new composition with a strong sacrificial wording and a fuller summary of
777:: is the statement in which the Church refers to the memorial character of the Eucharist itself and/or to the 4974: 4595: 4537: 963: 735:. This hymn is usually introduced by the expression of the desire of the community to unite itself with the 5481: 5397: 5389: 4339: 4241: 2273:"Guidelines for Admission to the Eucharist between the Chaldean Church and the Assyrian Church Of the East" 503: 205: 2666:
to respond. The memorial acclamation is also placed, as in the Presbyterian prayers, after the anamnesis.
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The earlier liturgical texts related to the celebration of the Eucharist are the chapters 9 and 10 of the
5097: 3779: 3021: 1370: 1142: 5092: 4610: 4172: 3903: 3369: 2030: 1744: 1088: 978: 431: 190: 3876: 1249: 669:: it is the introductory dialogue that opens with a liturgical greeting by the priest (for instance, " 5365: 4740: 4368: 4363: 2007: 1932: 786: 619: 120: 20: 3729: 849:
This structure can have variations in liturgical families different from the Antiochene one: in the
732: 5405: 4932: 4616: 4525: 3438: 3348: 1274: 917: 774: 623: 403: 388: 370: 161: 5453: 4555: 4436: 4347: 4286: 4197: 3599: 3233: 3083: 1838: 1640:. The main currently used anaphoras belonging to this family are the following, divided by rite: 1589: 932: 835:) includes generally the name of the current pope, patriarch, bishop recognized by the community; 813:(or the power of His blessing or Christ in some early texts) upon the Eucharistic bread and wine; 462: 286: 215: 2820: 2720:. (2003). (Archbishop Dmitri, trans.). Dallas: Diocese of the South, Orthodox Church in America. 4851: 4817: 4668: 4662: 4451: 4446: 4109: 4043: 3188: 2140: 2050: 1981: 1807: 1522: 1337: 1220: 1017: 990: 971: 959: 866: 824: 778: 627: 536: 398: 200: 5429: 5072: 4921: 4708: 4561: 4383: 3754: 3532: 3266: 2303: 2246: 1264: 1083:
were added in the 5th century, and it achieved practically its present form when modified by
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The structure of the standardized 4th century Antiochene anaphora, which is placed after the
596: 527:) meaning a "carrying up", thus an "offering" (hence its use in reference to the offering of 195: 2758: 1692:
The anaphora is introduced with the Opening Dialogue between priest and choir/congregation:
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himself, and recent scholars believes that this text, united with the anaphora described in
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and the United Methodist Church, the "post-Sanctus transitioned almost immediately to the
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This important liturgical family includes many well studied historical anaphoras, as the
1429: 1324: 1235: 967: 651: 532: 436: 263: 5241: 3759: 1959:, a different anaphora from the Byzantine Rite's one, even if related and probably older 626:, while it was modified, both in the pattern and in the underlying theology, during the 5476: 5163: 5028: 4421: 4378: 4327: 4309: 4217: 4187: 3821: 3661: 3457: 3388: 3259: 2815: 2054: 1970: 1900: 1723:
Choir/Congregation: "It is right and just to worship Father, Son, and Holy Spirit, the
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Do this in Remembrance of Me: The Eucharist from the Early Church to the Present Day
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to mean a "carrying back".) In the sacrificial language of the Greek version of the
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during the centuries. Most of these texts became parts of anaphorae still in use.
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Two Eucharistic Prayers for Masses of Reconciliation were approved provisionally (
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The more ancient text of the Basilean family of anaphoras was found in 1960 in a
931:, called also the anaphora of Hippolytus, the Liturgy of the seventh book of the 768: 631: 615: 603: 360: 253: 220: 2376:
Witvliet, John (1997). "The Anaphora of St. James". In Bradshaw, Paul F. (ed.).
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Glenday, David K. "Mary in the Liturgy: An Ethiopian Anaphora." (1959): 222-226.
832: 5445: 5194: 5189: 5143: 5045: 4910: 4505: 4415: 4277: 4140: 3686: 3666: 3644: 3639: 3607: 3557: 3453: 2939: 2924: 2851: 2033:, used today by different Churches in different versions due to many additions. 1775: 1751:: "Take, eat, this is my body, which is broken for you, for the forgiveness of 1701: 1664: 1660: 1653: 1613: 1568: 1534: 1405: 1345: 1176: 1084: 873: 858: 764: 686: 678: 655: 611: 502:
in which, through a prayer of thanksgiving, the elements of bread and wine are
185: 125: 105: 53: 3224: 1682:, once used throughout the year, and now used only on some Sundays and feasts; 572: 568: 5470: 5199: 5107: 5022: 5016: 4994: 4989: 4841: 4477: 4456: 4247: 4070: 4065: 3886: 3443: 3404: 3399: 3289: 3008: 2970: 1949: 1928: 1869: 1863: 1768: 1756: 1546: 905: 580: 576: 540: 518: 2508: 2244: 876:, even if in antiquity there were cases of Eucharistic prayers addressed to 46: 5319: 5220: 5184: 5117: 5087: 5067: 4945: 4902: 4804: 4690: 4652: 4633: 4192: 4076: 3968: 3908: 3898: 3744: 3651: 3589: 3510: 3305: 3255: 3036: 2901: 2426:(Herder, Vienna 1949), volume I, pages 70-71; cf. Hermannus A. P. Schmidt, 2023: 1764: 1482: 1160: 816: 662: 643: 333: 142: 115: 1123: 5314: 5034: 5005: 4744: 4495: 4409: 4352: 4087: 3871: 3789: 3774: 3734: 3696: 3622: 3464: 2998: 2992: 2976: 2472: 2044: 1851: 1748: 1705: 1596:. The "notion of a sacrifice of praise and thanksgiving", dating back to 1530: 1490: 1489:
Four Eucharistic Prayers for Various Needs and Occasions proposed by the
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Adoremus Bulletin Vol. II, Nos. 4 - 6 : September - November 1996
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In the East the more ancient text is probably the ancient form of the
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Missarum Sollemnia - Eine genetische Erklärung der römischen Messe
1155: 805:: is the "invocation" or "calling down from on high" by which the 5334: 5251: 5158: 5153: 5062: 4956: 4951: 4857: 4847: 4836: 4797: 3993: 3973: 3799: 3691: 3671: 3505: 3313: 3309: 3214: 3198: 3167: 3051: 2850: 2081: 2022:
The most important and currently used anaphorae (Qudashe) of the
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to God). (This sense is distinct from the usage of "anaphora" in
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Eparchy of Saint Maron Commentary on the Holy Mysteries (part 1)
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Eparchy of Saint Maron Commentary on the Holy Mysteries (part 2)
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A Good and Joyful Thing: The Evolution of the Eucharistic Prayer
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makes use of no less than 14 official anaphoras. Some Ethiopian
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which change according to the liturgical year and the Mass. The
1039:. The earliest text similar to the Roman Canon is the quoted in 939:
that developed in the famous Byzantine Anaphora now part of the
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bread and wine and of the prayers and thanksgiving of faithfuls.
5102: 4896: 4892: 4888: 4830: 4060: 3924: 3739: 3676: 3617: 3569: 3547: 3245: 3203: 2040: 1573: 1184: 877: 806: 736: 4738: 1424:). For the history of the "Roman Canon" see also the articles 1004:(and its related Louvain Coptic Papyrus), the Prayer into the 5270: 5261: 5225: 5077: 4811: 3998: 3948: 3836: 3816: 3769: 3537: 3250: 3181: 2798:
Explanation of the Maronite Divine Liturgy and its Traditions
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spoken by Jesus Christ, changing the bread and wine into his
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From One Eucharistic Prayer to Many: How it Happened and Why
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followed by the choir and congregation singing the Sanctus.
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which include prayers close to the Canon's prayers such as
553:(prospherein) is used of the offerer's bringing the victim 5299: 3943: 3826: 2729: 2102:
Anaphora is the more common term in Eastern Christianity.
2026:(Babylonian Rite or East Syriac Rite) are the following: 1752: 1638:
Liturgy of the eighth book of the Apostolic Constitutions
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Liturgy of the eighth book of the Apostolic Constitutions
2342:. Oxford New York: Oxford University Press. p. 25. 567:
the selected portion upon the altar (see, for instance,
2757:. Trichur, Kerala, India: nestorian.org. Archived from 1458:
Eucharistic Prayer no. 2: This is based on the ancient
2752: 2734:. Syrian Orthodox Dioceses of North America and Canada 1878:, a different anaphora from the Byzantine Rite version 1755:." and "Drink ye all of this; this is my blood of the 1711:
The choir/congregation respond: "And with thy spirit."
831:. The list of the living people who are commemorated ( 795:: is the offering to the Lord of the sacrifice of the 709:: is the great prayer of thanksgiving for the work of 2783:
Texts of all the current Catholic Eucharistic Prayers
2609:, published on 16 June 2015, accessed on 31 July 2024 2509:
United States Conference of Catholic Bishops (2002).
2380:. Collegeville, Minn: Liturgical Press. p. 153. 2245:
United States Conference of Catholic Bishops (2002).
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uses three anaphoras, which are the core part of the
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Un témoin archaique de la liturgie copte de S.Basile
2077: 1841:, a different anaphora from the Byzantine Rite's one 1717:
Choir/Congregation: "We lift them up unto the Lord."
1114: 2402:
Les homélies catéchétiques de Theodore de Mopsueste
2188:Jasper, Ronald Claud Dudley; Cuming, G. J. (1990). 2163:Liddell, Henry George & Scott, Robert. (1940). 974:is the final development of this anaphoric family. 2511:"General Instruction of the Roman Missal, par 365" 4316:Historical roots of Catholic Eucharistic theology 2467:The Mystery of the Swiss Synod Eucharistic Prayer 2247:"General Instruction of the Roman Missal, par 79" 2111:This term is more common in Western Christianity. 872:The anaphoras are addressed by the Church to the 5468: 2430:(Herder, Rome-Freiburg-Barcelona 1960), page 352 2277:Pontifical Council for Promoting Christian Unity 2249:. United States Conference of Catholic Bishops. 2120:Or, in the Eastern Syriac tradition, the Qudaša. 1604:"after the anamnesis and offering". In both the 2619: 2617: 2615: 673:" in the Roman Rite, or "The grace of our Lord 2513:. United States Conference of Catholic Bishops 2183: 2181: 2179: 2177: 2175: 2014:use additional Anaphoras as a local practice. 1739:After the Sanctus follows a recapitulation of 1451:Eucharistic Prayer no. 1: This is the ancient 884:or partially the Third Anaphora of St. Peter ( 563:(anapherein) is used of the priest's offering 4724: 2836: 2680: 2678: 2628:. Hymns Ancient and Modern Ltd. p. 198. 2441:The Oxford Dictionary of the Christian Church 1541:(i.e. the Preface), the Post-Sanctus and the 1378: 463: 3007: 2642: 2612: 2191:Prayers of the Eucharist: early and reformed 2187: 1529:is the great variability of portions of the 2788:Historical Evolution of Ethiopian Anaphoras 2378:Essays on early Eastern eucharistic prayers 2222:Christian Liturgy, Catholic and Evangelical 2172: 1720:Priest: "Let us give thanks unto the Lord." 1485:other Eucharistic Prayers were authorized: 4731: 4717: 4168:Communion and the developmentally disabled 2843: 2829: 2675: 1696:The priest chants: "The grace of our Lord 1385: 1371: 1154: 1095:Eucharistic Prayer in Western Christianity 470: 456: 2626:New SCM Dictionary of Liturgy and Worship 2540:The Eucharistic Prayers of the Roman Rite 1632:, the Liturgy of the seventh book of the 3553:Extraordinary minister of Holy Communion 2648: 2623: 2532: 2530: 2528: 2375: 2337: 2301: 1994:The main currently used anaphora of the 1797: 1647: 1517:Other Latin rites in the Catholic Church 857:and even before the Sursum Corda in the 590: 4442:General Instruction of the Roman Missal 4034:General Roman Calendar of Pope Pius XII 2653:. Church Publishing, Inc. p. 150. 2504: 2502: 2500: 1793: 1557:and the Institution narrative is named 5469: 2810:The Holy Mystery of Offering (Qorbono) 2755:"Assyrian Church of the East in India" 2684: 2583:from the original on 17 September 2010 2571:Father Cassian Folsom, O.S.B. (1996). 2308:. Ashgate Publishing. pp. 62–63. 2253:from the original on 27 September 2010 2215: 2213: 2211: 2169:(revised ed.). Retrieved July 9, 2005. 4712: 2824: 2685:Spinks, Bryan D. (29 November 2013). 2649:Stuhlman, Byron D. (1 January 2000). 2573:"From One Eucharistic Prayer to Many" 2536: 2525: 2428:Introductio in Liturgiam Occidentalem 2369: 2238: 2037:Qudasha of Mar Theodore of Mopsuestia 1935:, uses currently the Anaphora of St. 841:: is a solemn hymn of praises to the 2497: 2219: 1822:The anaphoras currently used by the 1714:Priest: "Let us lift up our hearts." 950:version, possibly a text written by 4628:Liturgical reforms of Pope Pius XII 4501:Anaphora of the Apostolic Tradition 2208: 1989: 1630:Anaphora of the Apostolic Tradition 1623: 1464:Anaphora of the Apostolic Tradition 1460:anaphora of the apostolic tradition 929:Anaphora of the Apostolic Tradition 719:: is a hymn of praise adapted from 13: 2730:Syriac Orthodox Resources (1997). 890:Ethiopian Orthodox Täwaḥədo Church 14: 5493: 4658:Sacraments of the Catholic Church 2776: 1830:) are numerous and the main are: 1643: 1606:Methodist Church of Great Britain 1583: 1481:In the years after the reform of 1439:With introduction in 1969 of the 1412:), the only anaphora used in the 1115:Roman Rite of the Catholic Church 1020:in Greek, which developed in the 892:unusually has an Anaphora of the 713:or for some special aspect of it; 2884:After the Second Vatican Council 2603:Eucharistic Prayers for Children 2080: 1922: 1521:A typical characteristic of the 1354: 1287:Eucharist in the Catholic Church 1122: 658:, can be summarized as follows: 64: 5422:Lutheran Hymnal with Supplement 3256:Niceno-Constantinopolitan Creed 2816:Holy Communion - Methodist Rite 2746: 2723: 2711: 2595: 2564: 2486: 2457: 2446: 2433: 2416: 2407: 2394: 2356: 2331: 2322: 2305:West Syrian liturgical theology 2295: 2283:from the original on 2021-12-04 2017: 1673:Anaphora of St. John Chrysostom 5382:Evangelical Lutheran Hymn-Book 4039:General Roman Calendar of 1960 4029:General Roman Calendar of 1954 2422:Josef Andreas Jungmann, S.J., 2265: 2157: 2133: 2114: 2105: 2096: 941:Liturgy of St. John Chrysostom 911: 759:, in which are pronounced the 1: 4596:Fourth Council of the Lateran 2127: 1786:as in some other traditions. 882:anaphora of Gregory Nazianzen 5398:Evangelical Lutheran Worship 5390:Evangelical Lutheran Hymnary 4545:Dicastery for Divine Worship 4242:Thanksgiving after Communion 2753:Dr. Mar Aprem Metropolitan. 2053:, used for the Feast of the 1075:, and the post-consecration 962:, has been the base for the 727:immediately followed by the 7: 3022:Chapter and Conventual Mass 2668:The United Methodist Hymnal 1834:Anaphora of Twelve Apostles 1704:, and the communion of the 681:, and the communion of the 586: 506:. The prevalent historical 16:Part of Eucharistic liturgy 10: 5498: 4611:History of the Roman Canon 4173:Communion under both kinds 3904:Divine Worship: The Missal 2689:. SCM Press. p. 395. 2624:Bradshaw, Paul F. (2013). 2453:EUCHARISTIC PRAYERS I - IV 1667:which take the same name: 1537:has as variable texts the 1408:, undertaken in 1969 (see 1089:History of the Roman Canon 979:Anaphora of Addai and Mari 691: 559: 549: 523: 432:Christian views on alcohol 191:Communion under both kinds 18: 5343: 5290: 5234: 5208: 5177: 5126: 5055: 4930: 4789: 4762:(known as the Invocation) 4751: 4488: 4392: 4369:Priesthood of Melchizedek 4266: 4122: 4053: 4016: 4007: 3933: 3862: 3715: 3598: 3498: 3473: 3275: 3148: 3111: 3104: 3076: 2957: 2910: 2866: 2718:The Priest's Service Book 2063:Rogation of the Ninevites 2031:Qudasha of Addai and Mari 2008:Ethiopian Orthodox Church 1942: 1933:Armenian Apostolic Church 1301:Prayer over the offerings 620:Eastern Orthodox Churches 292:Catholic historical roots 5406:Lutheran Book of Worship 4643:(apostolic constitution) 4617:Lex orandi, lex credendi 4526:Eastern Catholic liturgy 3628:Candles and candlesticks 2362:J.Doresse and E. Lanne, 2073: 2051:Qudasha of Mar Nestorius 1998:is the Liturgy of Saint 1982:Qudasha of Mar Nestorius 1743:history, especially the 1700:Christ, and the love of 1296:Preparation of the gifts 1275:Liturgy of the Eucharist 1061:Supra quae - Suplices te 1024:Liturgy of Saint Cyril. 987:Mystagogical Cathecheses 918:history of the Eucharist 685:be with you all" in the 677:Christ, and the love of 624:Oriental Orthodox Church 383:Denominational teachings 5454:Service Book and Hymnal 4922:Prayers of the Faithful 4790:The Service of the Word 4556:Ecclesia de Eucharistia 4348:Origin of the Eucharist 3084:Liturgical use of Latin 2439:"Canon of the Mass" in 2400:Tonneau and Devréesse, 2338:Bradshaw, Paul (2004). 2302:Varghese, Baby (2004). 2166:A Greek-English Lexicon 1977:Qudasha of Mar Theodore 1911:Anaphora of Mar Ivanios 1634:Apostolic Constitutions 1590:United Methodist Church 1006:Euchologion of Serapion 933:Apostolic Constitutions 755:: is an account of the 287:Origin of the Eucharist 216:Feast of Corpus Christi 5127:Parts of the Sanctuary 4669:Sacrosanctum concilium 4663:Second Vatican Council 4452:Intercession of saints 4447:Holy day of obligation 4044:General Roman Calendar 2537:Mazza, Enrico (1986). 2220:Senn, Frank C (1997). 2045:Sunday of the Hossanas 1963:Anaphora of St Gregory 1819: 1808:Syriac Orthodox Church 1656: 1401:and the reform of the 1361:Catholicism portal 1329:Reception of Communion 1265:Prayer of the Faithful 1099:When referring to the 1018:Anaphora of Saint Mark 1002:Anaphora of Barcellona 991:Theodore of Mopsuestia 972:Liturgy of Saint Basil 960:St. Cyril of Jerusalem 703:to the Lord our God."; 628:Protestant Reformation 599: 5430:Lutheran Service Book 4562:Eucharistic adoration 4384:Year of the Eucharist 3877:Ceremonial of Bishops 3294:prayer over the gifts 2224:. Augsburg Fortress. 2067:Feast of the Passover 1931:, used mainly by the 1801: 1687:Anaphora of St. James 1680:Anaphora of St. Basil 1651: 1620:heritage in general. 1610:Institution Narrative 1572:to be used mainly on 1549:the Preface is named 1207:Greeting of the altar 964:Anaphora of St. James 753:Institution narrative 646:and comes before the 630:. Beginning with the 606:family of liturgies ( 597:Gelasian Sacramentary 594: 176:Practices and customs 4979:Memorial Acclamation 4975:Words of Institution 4774:Declaration of Grace 4697:Tra le sollecitudini 4685:Traditionis custodes 3563:Eucharistic Congress 3379:Memorial Acclamation 3340:Words of Institution 3089:Ecclesiastical Latin 2982:Pontifical High Mass 2607:ZENIT Daily Dispatch 2543:. Liturgical Press. 2194:. Liturgical Press. 2145:The Episcopal Church 2141:"Great Thanksgiving" 2059:St. John the Baptist 1895:Philoxenus of Mabbug 1824:Syro-Antiochene Rite 1794:Syro-Antiochene Rite 1784:Words of Institution 1602:Memorial Acclamation 1105:"Eucharistic Prayer" 1033:Words of Institution 1010:Deir Balyzeh Papyrus 761:Words of Institution 671:The Lord be with you 510:form is called the " 494:is a portion of the 157:Words of Institution 19:For other uses, see 5482:Anaphoras (liturgy) 5414:The Lutheran Hymnal 5374:Common Service Book 4931:The Service of the 4760:Trinitarian formula 4752:Preparatory Service 4678:Summorum Pontificum 4623:Liturgical Movement 4584:Eucharistic miracle 4237:Spiritual communion 4024:Tridentine calendar 2874:Pre-Tridentine Mass 2340:Eucharistic origins 2088:Christianity portal 2057:, Commemoration of 1883:Cyril of Alexandria 1858:John the Evangelist 1846:Mark the Evangelist 1525:different from the 1430:Pre-Tridentine Mass 1260:Profession of faith 1245:Lectionary readings 1236:Liturgy of the Word 968:Liturgy of St James 699:), saying: "Let us 437:Eucharistic miracle 5235:Liturgical objects 5209:Liturgical vessels 5164:processional cross 5029:Benedicamus Domino 4964:Eucharistic Prayer 4852:Responsorial Psalm 4758:Entrance hymn and 4422:Calendar of saints 4379:Transubstantiation 4328:Liturgical colours 4310:In persona Christi 4218:Reserved sacrament 4188:Frequent Communion 3822:Processional cross 3633:Triple candlestick 3458:Benedicamus Domino 3432:Communion antiphon 3321:Eucharistic Prayer 3211:Responsorial Psalm 2704:We Gather Together 2413:Codex Vat gr. 1970 1971:East Syriac Church 1901:Severus of Antioch 1820: 1657: 1306:Eucharistic Prayer 1250:Responsorial psalm 1194:Introductory rites 1107:is more used than 1014:Strasbourg papyrus 981:, followed by the 600: 492:Great Thanksgiving 488:Eucharistic Prayer 349:Transubstantiation 211:Reserved sacrament 100:Ritual and liturgy 5464: 5463: 5366:Christian Worship 5358:Christian Worship 5267:sacramental bread 5242:collection basket 4706: 4705: 4601:Gelineau psalmody 4538:effects of prayer 4516:Christian liturgy 4511:Catholic theology 4223:Sacramental bread 4118: 4117: 3964:Episcopal sandals 3832:Sacramental bread 3760:Collection basket 3494: 3493: 3355:texts and rubrics 3325:Canon of the Mass 3168:Entrance Antiphon 3158:Sign of the Cross 3140:Processional hymn 3072: 3071: 2953: 2952: 2550:978-0-8146-6078-2 2315:978-0-7546-0619-2 2201:978-0-8146-6085-0 1708:be with you all." 1510:Pope John Paul II 1475:salvation history 1426:Canon of the Mass 1422:Canon of the Mass 1395: 1394: 1317:The Lord's Prayer 1290: 1101:Western Christian 1085:Gregory the Great 851:East Syriac Rites 512:Canon of the Mass 496:Christian liturgy 480: 479: 344:Transignification 339:Sacramental union 317:Consubstantiation 5489: 5438:Lutheran Worship 5345:Liturgical books 5277:sacramental wine 4907:Athanasian Creed 4824:Dominus vobiscum 4733: 4726: 4719: 4710: 4709: 4550:Council of Trent 4533:Christian prayer 4521:Catholic liturgy 4360:Passion of Jesus 4303:ex opere operato 4208:Infant communion 4203:Host desecration 4178:Eucharistic fast 4151:Closed communion 4146:Church etiquette 4014: 4013: 3920:Roman Pontifical 3893:Graduale Simplex 3864:Liturgical books 3844:Sacramental wine 3486:Recessional hymn 3415:Dona nobis pacem 3360:Canonical digits 3267:Universal Prayer 3194:Dominus vobiscum 3109: 3108: 3005: 3004: 2920:Benedictine Rite 2908: 2907: 2845: 2838: 2831: 2822: 2821: 2793:Syriac Anaphoras 2771: 2770: 2768: 2766: 2750: 2744: 2743: 2741: 2739: 2727: 2721: 2715: 2709: 2708: 2682: 2673: 2672: 2646: 2640: 2639: 2621: 2610: 2599: 2593: 2592: 2590: 2588: 2568: 2562: 2561: 2559: 2557: 2534: 2523: 2522: 2520: 2518: 2506: 2495: 2490: 2484: 2483: 2481: 2480: 2471:. Archived from 2461: 2455: 2450: 2444: 2437: 2431: 2420: 2414: 2411: 2405: 2398: 2392: 2391: 2373: 2367: 2360: 2354: 2353: 2335: 2329: 2326: 2320: 2319: 2299: 2293: 2292: 2290: 2288: 2269: 2263: 2262: 2260: 2258: 2242: 2236: 2235: 2217: 2206: 2205: 2185: 2170: 2161: 2155: 2154: 2152: 2151: 2137: 2121: 2118: 2112: 2109: 2103: 2100: 2090: 2085: 2084: 2069:(Holy Thursday). 1996:Alexandrian Rite 1990:Alexandrian Rite 1955:Anaphora of St. 1907:Jacob Bar-Salibi 1905:Anaphora of Mar 1899:Anaphora of St. 1893:Anaphora of St. 1887:Anaphora of St. 1881:Anaphora of St. 1874:Anaphora of St. 1868:Anaphora of St. 1862:Anaphora of St. 1856:Anaphora of St. 1850:Anaphora of St. 1844:Anaphora of St. 1837:Anaphora of St. 1828:West Syriac Rite 1804:West Syriac Rite 1665:Divine Liturgies 1652:Anaphora in the 1624:Antiochene Rites 1616:and Methodism's 1399:Council of Trent 1387: 1380: 1373: 1359: 1358: 1338:Concluding rites 1283: 1158: 1126: 1119: 1118: 1016:and the ancient 983:East Syriac Rite 966:included in the 855:Alexandrian Rite 725:Holy, Holy, Holy 694: 693: 667:Opening Dialogue 608:West Syriac Rite 562: 561: 552: 551: 526: 525: 517:"Anaphora" is a 472: 465: 458: 442:Host desecration 421:Related articles 399:Latter-day Saint 226:Infant communion 68: 56: 49: 26: 25: 5497: 5496: 5492: 5491: 5490: 5488: 5487: 5486: 5467: 5466: 5465: 5460: 5339: 5286: 5230: 5204: 5173: 5122: 5051: 4926: 4884:Hymn of the day 4785: 4766:Penitential Act 4747: 4737: 4707: 4702: 4641:Missale Romanum 4606:Gregorian chant 4572:Dominicae Cenae 4484: 4432:Code of Rubrics 4394: 4388: 4364:salvific nature 4341:Mysterium fidei 4334:Mirae caritatis 4282:Blood of Christ 4269: 4262: 4183:First Communion 4125: 4114: 4098:Paschal Triduum 4049: 4009:Liturgical year 4003: 3937: 3929: 3858: 3765:Communion-plate 3717: 3711: 3657:Communion bench 3594: 3490: 3481:Leonine Prayers 3469: 3277: 3271: 3260:Apostles' Creed 3173:Penitential Act 3150: 3144: 3119:Vesting prayers 3100: 3068: 3027:Coronation Mass 3003: 2949: 2945:Norbertine Rite 2935:Cistercian Rite 2930:Carthusian Rite 2906: 2893:(Ordinary Form) 2891:Mass of Paul VI 2879:Tridentine Mass 2862: 2860:Catholic Church 2849: 2779: 2774: 2764: 2762: 2751: 2747: 2737: 2735: 2728: 2724: 2716: 2712: 2697: 2683: 2676: 2661: 2647: 2643: 2636: 2622: 2613: 2600: 2596: 2586: 2584: 2569: 2565: 2555: 2553: 2551: 2535: 2526: 2516: 2514: 2507: 2498: 2491: 2487: 2478: 2476: 2463: 2462: 2458: 2451: 2447: 2438: 2434: 2421: 2417: 2412: 2408: 2399: 2395: 2388: 2374: 2370: 2366:, Louvain, 1960 2361: 2357: 2350: 2336: 2332: 2327: 2323: 2316: 2300: 2296: 2286: 2284: 2271: 2270: 2266: 2256: 2254: 2243: 2239: 2232: 2218: 2209: 2202: 2186: 2173: 2162: 2158: 2149: 2147: 2139: 2138: 2134: 2130: 2125: 2124: 2119: 2115: 2110: 2106: 2101: 2097: 2086: 2079: 2076: 2020: 2000:Cyril the Great 1992: 1945: 1925: 1917:Maronite Church 1915:The Antiochene 1889:Jacob of Serugh 1876:John Chrysostom 1806:liturgy of the 1796: 1780:John Chrysostom 1731:and undivided." 1646: 1626: 1594:Book of Worship 1586: 1519: 1499:ad experimentum 1441:Mass of Paul VI 1434:Tridentine Mass 1410:Mass of Paul VI 1391: 1353: 1211:Penitential Act 1187: 1148:Catholic Church 1145: 1127: 1117: 1103:uses, the term 1097: 1087:(590-604) (see 1057:Unde et Memores 1049:Quam Oblationem 914: 656:Communion rites 632:Oxford Movement 616:Catholic Church 589: 557:the altar, and 476: 447: 446: 422: 414: 413: 384: 376: 375: 361:Sacramentarians 307: 297: 296: 282: 274: 273: 260: 221:First Communion 177: 169: 168: 101: 93: 92: 91: 76: 59: 52: 45: 41: 24: 17: 12: 11: 5: 5495: 5485: 5484: 5479: 5462: 5461: 5459: 5458: 5450: 5446:ReClaim Hymnal 5442: 5434: 5426: 5418: 5410: 5402: 5394: 5386: 5378: 5370: 5362: 5353: 5351: 5341: 5340: 5338: 5337: 5332: 5327: 5322: 5317: 5312: 5307: 5302: 5296: 5294: 5288: 5287: 5285: 5284: 5279: 5274: 5264: 5259: 5249: 5244: 5238: 5236: 5232: 5231: 5229: 5228: 5223: 5218: 5212: 5210: 5206: 5205: 5203: 5202: 5197: 5195:sanctuary lamp 5192: 5190:paschal candle 5187: 5181: 5179: 5175: 5174: 5172: 5171: 5166: 5161: 5156: 5151: 5146: 5144:altar crucifix 5141: 5136: 5130: 5128: 5124: 5123: 5121: 5120: 5115: 5105: 5100: 5095: 5090: 5085: 5080: 5075: 5070: 5065: 5059: 5057: 5053: 5052: 5050: 5049: 5046:Ite, missa est 5042: 5037: 5032: 5025: 5020: 5013: 5008: 5003: 4987: 4982: 4960: 4937: 4935: 4928: 4927: 4925: 4924: 4919: 4914: 4911:Trinity Sunday 4900: 4886: 4881: 4876: 4860: 4855: 4845: 4839: 4834: 4827: 4820: 4815: 4808: 4801: 4793: 4791: 4787: 4786: 4784: 4783: 4768:including the 4763: 4755: 4753: 4749: 4748: 4741:Divine Service 4736: 4735: 4728: 4721: 4713: 4704: 4703: 4701: 4700: 4693: 4688: 4681: 4674: 4673: 4672: 4660: 4655: 4650: 4645: 4637: 4630: 4625: 4620: 4613: 4608: 4603: 4598: 4593: 4586: 4581: 4580: 4579: 4559: 4552: 4547: 4542: 4541: 4540: 4530: 4529: 4528: 4518: 4513: 4508: 4506:Ambrosian Rite 4503: 4498: 4492: 4490: 4486: 4485: 4483: 4482: 4481: 4480: 4470: 4463: 4454: 4449: 4444: 4439: 4434: 4429: 4424: 4419: 4416:versus populum 4406: 4398: 4396: 4390: 4389: 4387: 4386: 4381: 4376: 4371: 4366: 4357: 4356: 4355: 4345: 4337: 4330: 4325: 4318: 4313: 4306: 4296: 4289: 4287:Corpus Christi 4284: 4274: 4272: 4264: 4263: 4261: 4260: 4253: 4252: 4251: 4239: 4234: 4220: 4215: 4210: 4205: 4200: 4195: 4190: 4185: 4180: 4175: 4170: 4165: 4164: 4163: 4158: 4148: 4143: 4141:Concelebration 4138: 4130: 4128: 4120: 4119: 4116: 4115: 4113: 4112: 4107: 4102: 4101: 4100: 4090: 4085: 4080: 4073: 4068: 4063: 4057: 4055: 4051: 4050: 4048: 4047: 4041: 4036: 4031: 4026: 4020: 4018: 4011: 4005: 4004: 4002: 4001: 3996: 3991: 3986: 3981: 3976: 3971: 3966: 3961: 3956: 3951: 3946: 3940: 3938: 3931: 3930: 3928: 3927: 3922: 3917: 3916: 3915: 3906: 3896: 3889: 3884: 3879: 3874: 3868: 3866: 3860: 3859: 3857: 3856: 3851: 3841: 3840: 3839: 3829: 3824: 3819: 3814: 3809: 3808: 3807: 3797: 3792: 3787: 3782: 3777: 3772: 3767: 3762: 3757: 3752: 3747: 3742: 3737: 3732: 3727: 3721: 3719: 3713: 3712: 3710: 3709: 3704: 3699: 3694: 3689: 3684: 3679: 3674: 3669: 3667:Credence table 3664: 3659: 3654: 3649: 3648: 3647: 3645:Sanctuary lamp 3642: 3640:Paschal candle 3637: 3636: 3635: 3620: 3615: 3610: 3608:Altar crucifix 3604: 3602: 3596: 3595: 3593: 3592: 3587: 3582: 3577: 3572: 3567: 3566: 3565: 3555: 3550: 3545: 3540: 3535: 3530: 3525: 3520: 3519: 3518: 3508: 3502: 3500: 3496: 3495: 3492: 3491: 3489: 3488: 3483: 3477: 3475: 3471: 3470: 3468: 3467: 3462: 3461: 3460: 3454:Ite, missa est 3446: 3441: 3436: 3435: 3434: 3427:Holy Communion 3424: 3419: 3418: 3417: 3407: 3402: 3397: 3396: 3395: 3381: 3376: 3375: 3374: 3373: 3372: 3362: 3357: 3352: 3318: 3317: 3316: 3298: 3297: 3296: 3281: 3279: 3273: 3272: 3270: 3269: 3264: 3263: 3262: 3248: 3243: 3238: 3237: 3236: 3222: 3217: 3208: 3207: 3206: 3196: 3191: 3186: 3185: 3184: 3170: 3165: 3160: 3154: 3152: 3146: 3145: 3143: 3142: 3137: 3136: 3135: 3121: 3115: 3113: 3106: 3102: 3101: 3099: 3098: 3093: 3092: 3091: 3080: 3078: 3074: 3073: 3070: 3069: 3067: 3066: 3061: 3060: 3059: 3049: 3044: 3039: 3034: 3029: 3024: 3019: 3013: 3011: 3002: 3001: 2996: 2989: 2984: 2979: 2974: 2967: 2961: 2959: 2955: 2954: 2951: 2950: 2948: 2947: 2942: 2940:Dominican Rite 2937: 2932: 2927: 2925:Carmelite Rite 2922: 2916: 2914: 2905: 2904: 2899: 2894: 2888: 2887: 2886: 2876: 2870: 2868: 2867:Forms and uses 2864: 2863: 2848: 2847: 2840: 2833: 2825: 2819: 2818: 2813: 2807: 2801: 2795: 2790: 2785: 2778: 2777:External links 2775: 2773: 2772: 2761:on 15 May 2011 2745: 2722: 2710: 2695: 2674: 2659: 2641: 2634: 2611: 2601:McNamara, E., 2594: 2563: 2549: 2524: 2496: 2485: 2456: 2445: 2432: 2415: 2406: 2393: 2386: 2368: 2355: 2348: 2330: 2321: 2314: 2294: 2264: 2237: 2230: 2207: 2200: 2171: 2156: 2131: 2129: 2126: 2123: 2122: 2113: 2104: 2094: 2093: 2092: 2091: 2075: 2072: 2071: 2070: 2048: 2034: 2019: 2016: 1991: 1988: 1987: 1986: 1985: 1984: 1979: 1967: 1966: 1965: 1960: 1944: 1941: 1924: 1921: 1913: 1912: 1909: 1903: 1897: 1891: 1885: 1879: 1872: 1870:Julius of Rome 1866: 1864:Xystus of Rome 1860: 1854: 1848: 1842: 1835: 1795: 1792: 1776:Divine Liturgy 1733: 1732: 1721: 1718: 1715: 1712: 1709: 1702:God the Father 1690: 1689: 1683: 1676: 1661:Byzantine Rite 1654:Byzantine Rite 1645: 1644:Byzantine Rite 1642: 1625: 1622: 1614:Thomas Cranmer 1585: 1584:Methodist Rite 1582: 1569:Ambrosian Rite 1535:Mozarabic Rite 1518: 1515: 1514: 1513: 1502: 1495: 1479: 1478: 1471: 1467: 1456: 1393: 1392: 1390: 1389: 1382: 1375: 1367: 1364: 1363: 1350: 1349: 1346:Ite, missa est 1341: 1340: 1333: 1332: 1331: 1330: 1327: 1322: 1319: 1314: 1311:Communion rite 1308: 1303: 1298: 1292: 1291: 1278: 1277: 1270: 1269: 1268: 1267: 1262: 1257: 1252: 1247: 1239: 1238: 1231: 1230: 1229: 1228: 1223: 1218: 1213: 1208: 1205: 1197: 1196: 1189: 1188: 1159: 1151: 1150: 1136: 1135: 1116: 1113: 1096: 1093: 1041:De Sacramentis 956:The Catechisms 948:Sahidic Coptic 913: 910: 859:Mozarabic Rite 847: 846: 836: 814: 800: 790: 772: 750: 744: 714: 704: 687:Byzantine Rite 679:God the Father 612:Byzantine Rite 588: 585: 569:Leviticus 2:14 478: 477: 475: 474: 467: 460: 452: 449: 448: 445: 444: 439: 434: 429: 423: 420: 419: 416: 415: 412: 411: 406: 401: 396: 391: 385: 382: 381: 378: 377: 374: 373: 368: 363: 358: 353: 352: 351: 346: 341: 336: 331: 324: 319: 308: 303: 302: 299: 298: 295: 294: 289: 283: 280: 279: 276: 275: 272: 271: 266: 259: 258: 257: 256: 251: 246: 237: 236: 235: 228: 223: 218: 213: 208: 203: 198: 193: 188: 178: 175: 174: 171: 170: 167: 166: 165: 164: 159: 154: 140: 139: 138: 133: 123: 121:Divine Service 118: 113: 108: 106:Divine Liturgy 102: 99: 98: 95: 94: 90: 89: 84: 78: 77: 74: 73: 70: 69: 61: 60: 58: 57: 50: 42: 35: 34: 15: 9: 6: 4: 3: 2: 5494: 5483: 5480: 5478: 5475: 5474: 5472: 5456: 5455: 5451: 5448: 5447: 5443: 5440: 5439: 5435: 5432: 5431: 5427: 5424: 5423: 5419: 5416: 5415: 5411: 5408: 5407: 5403: 5400: 5399: 5395: 5392: 5391: 5387: 5384: 5383: 5379: 5376: 5375: 5371: 5368: 5367: 5363: 5360: 5359: 5355: 5354: 5352: 5350: 5346: 5342: 5336: 5333: 5331: 5328: 5326: 5323: 5321: 5318: 5316: 5313: 5311: 5308: 5306: 5303: 5301: 5298: 5297: 5295: 5293: 5289: 5283: 5280: 5278: 5275: 5272: 5268: 5265: 5263: 5260: 5257: 5253: 5250: 5248: 5245: 5243: 5240: 5239: 5237: 5233: 5227: 5224: 5222: 5219: 5217: 5214: 5213: 5211: 5207: 5201: 5200:votive candle 5198: 5196: 5193: 5191: 5188: 5186: 5183: 5182: 5180: 5176: 5170: 5167: 5165: 5162: 5160: 5157: 5155: 5152: 5150: 5147: 5145: 5142: 5140: 5137: 5135: 5132: 5131: 5129: 5125: 5119: 5116: 5113: 5109: 5106: 5104: 5101: 5099: 5096: 5094: 5091: 5089: 5086: 5084: 5081: 5079: 5076: 5074: 5071: 5069: 5066: 5064: 5061: 5060: 5058: 5054: 5048: 5047: 5043: 5041: 5038: 5036: 5033: 5031: 5030: 5026: 5024: 5023:Postcommunion 5021: 5019: 5018: 5017:Nunc dimittis 5014: 5012: 5009: 5007: 5004: 5001: 4997: 4996: 4991: 4990:Sign of peace 4988: 4986: 4985:Lord's Prayer 4983: 4980: 4976: 4972: 4971: 4966: 4965: 4961: 4958: 4954: 4953: 4948: 4947: 4942: 4939: 4938: 4936: 4934: 4929: 4923: 4920: 4918: 4915: 4912: 4908: 4904: 4901: 4898: 4894: 4890: 4887: 4885: 4882: 4880: 4877: 4874: 4870: 4866: 4865: 4861: 4859: 4856: 4853: 4849: 4846: 4843: 4842:Old Testament 4840: 4838: 4835: 4833: 4832: 4828: 4826: 4825: 4821: 4819: 4816: 4814: 4813: 4809: 4807: 4806: 4802: 4800: 4799: 4795: 4794: 4792: 4788: 4781: 4780: 4775: 4771: 4767: 4764: 4761: 4757: 4756: 4754: 4750: 4746: 4742: 4739:Order of the 4734: 4729: 4727: 4722: 4720: 4715: 4714: 4711: 4699: 4698: 4694: 4692: 4689: 4687: 4686: 4682: 4680: 4679: 4675: 4671: 4670: 4666: 4665: 4664: 4661: 4659: 4656: 4654: 4651: 4649: 4646: 4644: 4642: 4638: 4636: 4635: 4631: 4629: 4626: 4624: 4621: 4619: 4618: 4614: 4612: 4609: 4607: 4604: 4602: 4599: 4597: 4594: 4592: 4591: 4587: 4585: 4582: 4578: 4574: 4573: 4569: 4568: 4567: 4563: 4560: 4558: 4557: 4553: 4551: 4548: 4546: 4543: 4539: 4536: 4535: 4534: 4531: 4527: 4524: 4523: 4522: 4519: 4517: 4514: 4512: 4509: 4507: 4504: 4502: 4499: 4497: 4494: 4493: 4491: 4487: 4479: 4476: 4475: 4474: 4471: 4469: 4468: 4464: 4462: 4458: 4455: 4453: 4450: 4448: 4445: 4443: 4440: 4438: 4437:Commemoration 4435: 4433: 4430: 4428: 4425: 4423: 4420: 4418: 4417: 4412: 4411: 4407: 4405: 4404: 4400: 4399: 4397: 4391: 4385: 4382: 4380: 4377: 4375: 4374:Real presence 4372: 4370: 4367: 4365: 4361: 4358: 4354: 4351: 4350: 4349: 4346: 4344: 4342: 4338: 4336: 4335: 4331: 4329: 4326: 4324: 4323: 4319: 4317: 4314: 4312: 4311: 4307: 4305: 4304: 4300: 4297: 4295: 4294: 4290: 4288: 4285: 4283: 4279: 4276: 4275: 4273: 4271: 4265: 4259: 4258: 4254: 4250: 4249: 4248:Anima Christi 4245: 4244: 4243: 4240: 4238: 4235: 4232: 4228: 4224: 4221: 4219: 4216: 4214: 4211: 4209: 4206: 4204: 4201: 4199: 4196: 4194: 4191: 4189: 4186: 4184: 4181: 4179: 4176: 4174: 4171: 4169: 4166: 4162: 4159: 4157: 4154: 4153: 4152: 4149: 4147: 4144: 4142: 4139: 4137: 4136: 4132: 4131: 4129: 4127: 4121: 4111: 4110:Ascensiontide 4108: 4106: 4103: 4099: 4096: 4095: 4094: 4091: 4089: 4086: 4084: 4081: 4079: 4078: 4074: 4072: 4071:Ordinary Time 4069: 4067: 4066:Christmastide 4064: 4062: 4059: 4058: 4056: 4052: 4045: 4042: 4040: 4037: 4035: 4032: 4030: 4027: 4025: 4022: 4021: 4019: 4015: 4012: 4010: 4006: 4000: 3997: 3995: 3992: 3990: 3987: 3985: 3982: 3980: 3977: 3975: 3972: 3970: 3967: 3965: 3962: 3960: 3957: 3955: 3952: 3950: 3947: 3945: 3942: 3941: 3939: 3936: 3932: 3926: 3923: 3921: 3918: 3914: 3910: 3907: 3905: 3902: 3901: 3900: 3897: 3895: 3894: 3890: 3888: 3887:Roman Gradual 3885: 3883: 3880: 3878: 3875: 3873: 3870: 3869: 3867: 3865: 3861: 3855: 3852: 3849: 3845: 3842: 3838: 3835: 3834: 3833: 3830: 3828: 3825: 3823: 3820: 3818: 3815: 3813: 3810: 3806: 3803: 3802: 3801: 3798: 3796: 3793: 3791: 3788: 3786: 3783: 3781: 3778: 3776: 3773: 3771: 3768: 3766: 3763: 3761: 3758: 3756: 3753: 3751: 3748: 3746: 3743: 3741: 3738: 3736: 3733: 3731: 3728: 3726: 3723: 3722: 3720: 3714: 3708: 3705: 3703: 3700: 3698: 3695: 3693: 3690: 3688: 3685: 3683: 3680: 3678: 3675: 3673: 3670: 3668: 3665: 3663: 3660: 3658: 3655: 3653: 3650: 3646: 3643: 3641: 3638: 3634: 3631: 3630: 3629: 3626: 3625: 3624: 3621: 3619: 3616: 3614: 3611: 3609: 3606: 3605: 3603: 3601: 3597: 3591: 3588: 3586: 3583: 3581: 3578: 3576: 3573: 3571: 3568: 3564: 3561: 3560: 3559: 3556: 3554: 3551: 3549: 3546: 3544: 3541: 3539: 3536: 3534: 3531: 3529: 3526: 3524: 3521: 3517: 3514: 3513: 3512: 3509: 3507: 3504: 3503: 3501: 3497: 3487: 3484: 3482: 3479: 3478: 3476: 3472: 3466: 3463: 3459: 3455: 3452: 3451: 3450: 3447: 3445: 3444:Postcommunion 3442: 3440: 3437: 3433: 3430: 3429: 3428: 3425: 3423: 3420: 3416: 3413: 3412: 3411: 3408: 3406: 3405:Sign of peace 3403: 3401: 3398: 3394: 3390: 3387: 3386: 3385: 3384:Lord's Prayer 3382: 3380: 3377: 3371: 3368: 3367: 3366: 3363: 3361: 3358: 3356: 3353: 3351: 3350: 3345: 3341: 3337: 3336: 3331: 3328: 3327: 3326: 3322: 3319: 3315: 3311: 3307: 3304: 3303: 3302: 3299: 3295: 3291: 3290:Orate fratres 3288: 3287: 3286: 3283: 3282: 3280: 3278:the Eucharist 3274: 3268: 3265: 3261: 3257: 3254: 3253: 3252: 3249: 3247: 3244: 3242: 3239: 3235: 3231: 3228: 3227: 3226: 3223: 3221: 3218: 3216: 3212: 3209: 3205: 3202: 3201: 3200: 3197: 3195: 3192: 3190: 3187: 3183: 3179: 3176: 3175: 3174: 3171: 3169: 3166: 3164: 3161: 3159: 3156: 3155: 3153: 3147: 3141: 3138: 3134: 3130: 3127: 3126: 3125: 3122: 3120: 3117: 3116: 3114: 3110: 3107: 3105:Order of Mass 3103: 3097: 3094: 3090: 3087: 3086: 3085: 3082: 3081: 3079: 3075: 3065: 3062: 3058: 3055: 3054: 3053: 3050: 3048: 3045: 3043: 3040: 3038: 3035: 3033: 3030: 3028: 3025: 3023: 3020: 3018: 3015: 3014: 3012: 3010: 3009:Ritual Masses 3006: 3000: 2997: 2995: 2994: 2990: 2988: 2985: 2983: 2980: 2978: 2975: 2973: 2972: 2971:Missa Cantata 2968: 2966: 2963: 2962: 2960: 2956: 2946: 2943: 2941: 2938: 2936: 2933: 2931: 2928: 2926: 2923: 2921: 2918: 2917: 2915: 2913: 2909: 2903: 2900: 2898: 2895: 2892: 2889: 2885: 2882: 2881: 2880: 2877: 2875: 2872: 2871: 2869: 2865: 2861: 2857: 2853: 2846: 2841: 2839: 2834: 2832: 2827: 2826: 2823: 2817: 2814: 2811: 2808: 2805: 2802: 2799: 2796: 2794: 2791: 2789: 2786: 2784: 2781: 2780: 2760: 2756: 2749: 2733: 2726: 2719: 2714: 2707: 2705: 2698: 2696:9780334043768 2692: 2688: 2681: 2679: 2671: 2669: 2662: 2660:9780898697230 2656: 2652: 2645: 2637: 2635:9780334049326 2631: 2627: 2620: 2618: 2616: 2608: 2604: 2598: 2582: 2578: 2574: 2567: 2552: 2546: 2542: 2541: 2533: 2531: 2529: 2512: 2505: 2503: 2501: 2494: 2489: 2475:on 2010-09-17 2474: 2470: 2468: 2460: 2454: 2449: 2442: 2436: 2429: 2425: 2419: 2410: 2403: 2397: 2389: 2387:0-8146-6153-X 2383: 2379: 2372: 2365: 2359: 2351: 2349:0-19-522221-0 2345: 2341: 2334: 2325: 2317: 2311: 2307: 2306: 2298: 2282: 2278: 2274: 2268: 2252: 2248: 2241: 2233: 2231:0-8006-2726-1 2227: 2223: 2216: 2214: 2212: 2203: 2197: 2193: 2192: 2184: 2182: 2180: 2178: 2176: 2168: 2167: 2160: 2146: 2142: 2136: 2132: 2117: 2108: 2099: 2095: 2089: 2083: 2078: 2068: 2064: 2060: 2056: 2052: 2049: 2046: 2042: 2038: 2035: 2032: 2029: 2028: 2027: 2025: 2015: 2013: 2009: 2005: 2001: 1997: 1983: 1980: 1978: 1975: 1974: 1972: 1968: 1964: 1961: 1958: 1954: 1953: 1951: 1950:Coptic Church 1947: 1946: 1940: 1938: 1934: 1930: 1929:Armenian Rite 1923:Armenian Rite 1920: 1918: 1910: 1908: 1904: 1902: 1898: 1896: 1892: 1890: 1886: 1884: 1880: 1877: 1873: 1871: 1867: 1865: 1861: 1859: 1855: 1853: 1849: 1847: 1843: 1840: 1836: 1833: 1832: 1831: 1829: 1825: 1817: 1813: 1809: 1805: 1800: 1791: 1787: 1785: 1781: 1777: 1772: 1770: 1769:second coming 1766: 1760: 1758: 1757:New Testament 1754: 1750: 1746: 1742: 1737: 1730: 1726: 1722: 1719: 1716: 1713: 1710: 1707: 1703: 1699: 1695: 1694: 1693: 1688: 1684: 1681: 1677: 1674: 1670: 1669: 1668: 1666: 1662: 1655: 1650: 1641: 1639: 1635: 1631: 1621: 1619: 1615: 1611: 1607: 1603: 1599: 1595: 1591: 1581: 1579: 1578:Holy Thursday 1575: 1570: 1565: 1564: 1560: 1556: 1552: 1548: 1547:Gallican Rite 1544: 1540: 1536: 1532: 1528: 1524: 1511: 1507: 1503: 1500: 1496: 1492: 1488: 1487: 1486: 1484: 1476: 1472: 1468: 1465: 1461: 1457: 1454: 1450: 1449: 1448: 1446: 1442: 1437: 1435: 1431: 1427: 1423: 1419: 1415: 1411: 1407: 1404: 1400: 1388: 1383: 1381: 1376: 1374: 1369: 1368: 1366: 1365: 1362: 1357: 1352: 1351: 1348: 1347: 1343: 1342: 1339: 1335: 1334: 1328: 1326: 1323: 1321:Rite of peace 1320: 1318: 1315: 1312: 1309: 1307: 1304: 1302: 1299: 1297: 1294: 1293: 1289: 1288: 1282: 1281: 1280: 1279: 1276: 1272: 1271: 1266: 1263: 1261: 1258: 1256: 1253: 1251: 1248: 1246: 1243: 1242: 1241: 1240: 1237: 1233: 1232: 1227: 1224: 1222: 1219: 1217: 1216:Kyrie Eleison 1214: 1212: 1209: 1206: 1204: 1201: 1200: 1199: 1198: 1195: 1191: 1190: 1186: 1182: 1178: 1174: 1170: 1166: 1162: 1157: 1153: 1152: 1149: 1144: 1141: 1138: 1137: 1133: 1132: 1125: 1121: 1120: 1112: 1110: 1106: 1102: 1092: 1090: 1086: 1082: 1078: 1077:Memento etiam 1074: 1070: 1069:Communicantes 1066: 1062: 1058: 1054: 1050: 1046: 1042: 1038: 1034: 1030: 1025: 1023: 1019: 1015: 1011: 1007: 1003: 999: 994: 992: 988: 984: 980: 975: 973: 969: 965: 961: 957: 953: 949: 944: 942: 938: 934: 930: 926: 921: 919: 909: 907: 906:Gallican rite 902: 901:Eastern Rites 897: 895: 891: 888:). Also, the 887: 883: 879: 875: 870: 868: 864: 860: 856: 852: 844: 840: 837: 834: 830: 826: 822: 818: 817:Intercessions 815: 812: 808: 804: 801: 798: 794: 791: 788: 784: 780: 776: 773: 770: 766: 762: 758: 754: 751: 748: 745: 741: 738: 734: 730: 726: 722: 718: 715: 712: 708: 705: 702: 698: 688: 684: 680: 676: 672: 668: 664: 661: 660: 659: 657: 653: 649: 648:Lord's Prayer 645: 641: 636: 633: 629: 625: 621: 617: 613: 609: 605: 598: 593: 584: 582: 578: 574: 570: 566: 556: 546: 543:known as the 542: 541:Old Testament 538: 534: 530: 520: 515: 513: 509: 505: 501: 497: 493: 489: 485: 473: 468: 466: 461: 459: 454: 453: 451: 450: 443: 440: 438: 435: 433: 430: 428: 425: 424: 418: 417: 410: 407: 405: 402: 400: 397: 395: 392: 390: 387: 386: 380: 379: 372: 369: 367: 364: 362: 359: 357: 354: 350: 347: 345: 342: 340: 337: 335: 332: 330: 329: 325: 323: 320: 318: 315: 314: 313: 312:Real presence 310: 309: 306: 301: 300: 293: 290: 288: 285: 284: 278: 277: 270: 267: 265: 262: 261: 255: 252: 250: 247: 245: 242: 241: 239: 238: 234: 233: 229: 227: 224: 222: 219: 217: 214: 212: 209: 207: 204: 202: 199: 197: 194: 192: 189: 187: 183: 180: 179: 173: 172: 163: 160: 158: 155: 153: 150: 149: 148: 144: 141: 137: 134: 132: 129: 128: 127: 124: 122: 119: 117: 114: 112: 109: 107: 104: 103: 97: 96: 88: 85: 83: 80: 79: 72: 71: 67: 63: 62: 55: 51: 48: 47:Lord's Supper 44: 43: 40: 37: 36: 32: 28: 27: 22: 5452: 5444: 5436: 5428: 5420: 5412: 5404: 5396: 5388: 5380: 5372: 5364: 5356: 5320:humeral veil 5185:altar candle 5056:Participants 5044: 5027: 5015: 5011:Distribution 4993: 4968: 4963: 4962: 4950: 4946:Sursum corda 4944: 4903:Nicene Creed 4862: 4829: 4822: 4810: 4805:Gloria Patri 4803: 4796: 4777: 4695: 4691:Stercoranism 4683: 4676: 4667: 4653:Pope Paul VI 4640: 4634:Mediator Dei 4632: 4615: 4588: 4570: 4554: 4465: 4414: 4408: 4401: 4395:and concepts 4343:(encyclical) 4340: 4332: 4320: 4308: 4301: 4291: 4255: 4246: 4193:Genuflection 4133: 4077:Septuagesima 4075: 3969:Humeral veil 3909:Sacramentary 3899:Roman Missal 3891: 3652:Chalice veil 3511:Altar server 3499:Participants 3347: 3333: 3320: 3306:Sursum corda 3057:Month's mind 3052:Requiem Mass 3037:Nuptial Mass 2991: 2969: 2902:Anglican Use 2804:The Anaphora 2800:(08-10-2020) 2763:. Retrieved 2759:the original 2748: 2736:. Retrieved 2725: 2717: 2713: 2703: 2700: 2686: 2667: 2664: 2650: 2644: 2625: 2606: 2597: 2585:. Retrieved 2576: 2566: 2554:. Retrieved 2539: 2515:. Retrieved 2488: 2477:. Retrieved 2473:the original 2466: 2459: 2448: 2440: 2435: 2427: 2423: 2418: 2409: 2401: 2396: 2377: 2371: 2363: 2358: 2339: 2333: 2324: 2304: 2297: 2285:. Retrieved 2276: 2267: 2255:. Retrieved 2240: 2221: 2190: 2164: 2159: 2148:. Retrieved 2144: 2135: 2116: 2107: 2098: 2039:, used from 2024:Edessan Rite 2021: 2018:Edessan Rite 1993: 1926: 1914: 1827: 1821: 1788: 1773: 1765:resurrection 1761: 1738: 1734: 1691: 1658: 1637: 1633: 1629: 1627: 1587: 1566: 1562: 1558: 1554: 1550: 1542: 1538: 1520: 1498: 1483:Pope Paul VI 1480: 1463: 1438: 1421: 1397:Between the 1396: 1344: 1305: 1284: 1161:Roman Missal 1129: 1108: 1104: 1098: 1081:Nobis quoque 1080: 1076: 1072: 1068: 1060: 1056: 1052: 1048: 1040: 1026: 1000:we have the 995: 986: 976: 955: 945: 922: 915: 898: 885: 871: 848: 809:invokes the 783:Resurrection 752: 747:Post-Sanctus 746: 733:Matthew 21:9 728: 724: 700: 696: 666: 663:Sursum Corda 637: 601: 595:8th-century 564: 554: 516: 491: 487: 483: 481: 334:Receptionism 326: 230: 206:Thanksgiving 146: 143:Consecration 116:Holy Qurbana 5315:geneva gown 5035:Benediction 4745:Lutheranism 4566:benediction 4496:Agape feast 4410:Ad orientem 4393:Regulations 4353:Last Supper 4268:Eucharistic 4124:Eucharistic 4088:Passiontide 3872:Antiphonary 3790:Funghellino 3775:Evangeliary 3735:Aspergillum 3697:Purificator 3623:Antependium 3613:Altar rails 3465:Last Gospel 3365:Roman Canon 3124:Asperges me 2999:Votive Mass 2993:sine populo 2977:Solemn Mass 2732:"Anaphoras" 2012:monasteries 1749:Last Supper 1745:Incarnation 1706:Holy Spirit 1551:Contestatio 1543:Post-Pridie 1531:Roman Canon 1523:Latin rites 1453:Roman Canon 1418:Roman Canon 1169:purificator 1073:Hanc igitur 1067:'s prayers 1065:Roman Canon 1037:Roman Canon 1031:before the 912:Early texts 894:Virgin Mary 867:Latin rites 865:and in the 863:Roman Canon 827:and to the 811:Holy Spirit 797:Eucharistic 757:Last Supper 731:taken from 701:give thanks 697:eucharistia 683:Holy Spirit 537:linguistics 504:consecrated 427:Agape feast 356:Memorialism 328:Metousiosis 111:Holy Qurobo 5471:Categories 5247:holy water 5169:tabernacle 5149:altar rail 5139:altar bell 4782:on Easter) 4478:Lord's Day 4467:Pro multis 4213:Intinction 4198:Head cover 4126:discipline 4105:Eastertide 3979:Pontifical 3913:Lectionary 3795:Holy water 3725:Altar bell 3716:Liturgical 3707:Tabernacle 3682:Misericord 3276:Liturgy of 3149:Liturgy of 3133:Eastertide 3129:Vidi aquam 3096:Vernacular 3064:White Mass 2987:Papal Mass 2856:Roman Rite 2479:2010-07-31 2287:4 December 2150:2024-04-26 2128:References 2065:, and the 2043:until the 2004:Saint Mark 1937:Athanasius 1527:Roman Rite 1506:vernacular 1501:) in 1975. 1414:Roman Rite 1285:See also: 1183:, and lit 1140:Roman Rite 1109:"anaphora" 1053:Qui pridie 1035:as in the 789:of Christ. 729:Benedictus 723:beginning 721:Isaiah 6:3 692:εὐχαριστία 604:Antiochene 550:προσφέρειν 545:Septuagint 508:Roman Rite 322:Impanation 269:Intinction 201:Discipline 186:open table 5477:Eucharist 5292:Vestments 5040:Dismissal 5006:Agnus Dei 5000:elevation 4970:Epiclesis 4933:Eucharist 4917:Offertory 4770:Confiteor 4590:Fermentum 4577:Holy Hour 4427:Canon law 4293:Epiousion 4161:Canon 915 4156:Canon 844 4135:Abstemius 4093:Holy Week 4046:(current) 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Index

Anaphora
a series
Eucharist
Lord's Supper
Communion

Bread
Wine
Divine Liturgy
Holy Qurobo
Holy Qurbana
Divine Service
Mass
Requiem
Solemn
Consecration
Anaphora
Epiclesis
Words of Institution
Anamnesis
Closed
open table
Communion under both kinds
Adoration
Discipline
Thanksgiving
Reserved sacrament
Feast of Corpus Christi
First Communion
Infant communion

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