578:. Eventually, the oni father-in-law discovers her and sets four tasks on his son's human wife: to herd a thousand cattle in one day and one night, to transport one million grains of rice from one granary to another, to stay in a warehouse full of centipedes, and in a warehouse full of snakes. She accomplishes all four tasks with her husband's assistance, since he gave her a magical sleeve. At the end of this tale, the oni father lets his son and the wife meet once a month, but she mistakes it for "once a year" and thus, the lovers can only reunite during the
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and asking for her to cut off his head. The human bride does as intended "with the blade of a fingernail clipper", and a handsome man comes out of the snakeskin. The man hides the snakeskin in a
Chinese box and they enjoy their marital life. He later reveals he is a heavenly deity named Dragon Prince (or Dragon King - a
572:), who cannot seem to know him. The girl then finds a person on a palanquin, who directs her to a jeweled mansion built on azure stone. At last, the girl enters the mansion and finds her heavenly husband, but he changes her into objects (an armrest, then a fan or a pillow) to hide her from his father, an
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The letter also instructed the man to build a palace near a pond, which is to serve as the couple's residence after their marriage. Soon, the human woman is delivered to the palace to await for her snake husband. An enormous serpent emerges from the pond and talks to its bride, assuaging her fears
544:
In this tale, Prince Ame no
Wakahiko takes the form of a serpent. One day, he delivers a letter to the maidservant of a wealthy man. The maidservant gives the letter to her master, who opens it: within, a command for the man to surrender his three daughters to the serpent in marriage, else it will
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went down to pay his respect. However, due to
Ajisukitakahikone looking similar to Ame no Wakahiko he was mistaken to be Ame no Wakahiko brought back to life. Ajisukitakahikone was offended by this and destroyed the hut and kicked it. The hut landed in the land of Mino and became a mountain called
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After some time, the wife is visited by her sisters, who discover that their brother-in-law, the snake, is in fact a handsome man. Spurred by envy, they convince their youngest sister to open the
Chinese box. Only smoke comes out of the box, and later she learns he cannot return to her. She must,
553:), and that he must travel somewhere, and asks her to wait for his return. He also begs his wife not to open the chest, lest she will never see him again. His wife asks him what can she do to find his way to him, and he answers that she must seek a woman in Kyoto and buy a gourd.
451:. Eight years later, after receiving no report back, the gods sent a bird named Nakime down to earth to check in on him. Following the advice of a wise woman, Ame no Wakahiko used his bow to shoot the bird. The bird was killed but the arrow flew all the way to heaven.
205:
219:, is a useful starting point for translations, but translators must revise errors as necessary and confirm that the translation is accurate, rather than simply copy-pasting machine-translated text into the English Knowledge.
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did not send word for three years, all the gods gathered up, and Ame no
Wakahiko was the one who was chosen to rule the earth. In many versions Ame no Wakahiko was given a bow.
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La romance du sentiment et de la pensée dans les légendes de
Tanabata (Japon) et d’Éros-Psyché (Grèce), une interprétation transculturelle: «Oni» soit qui mal y pense!
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She goes to Kyoto, buys a gourd and uses its vines to reach the heavenly realm. Now on Heaven, the girl asks directions from a man in hunting robes (the
239:
Do not translate text that appears unreliable or low-quality. If possible, verify the text with references provided in the foreign-language article.
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saw the arrow and threw it back at the earth where it hit Ame no
Wakahiko while he was lying in bed, killing him. Other versions state that
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kill his entire family. The man's two elder daughters refuse to marry the animal, but the youngest decides to be married to the snake.
136:
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This myth is the origin of a
Japanese saying about the returning arrow. It is likely also a mythicisation of attempts made by the
1180:
Reider, Noriko T. "Tale of Ame no
Wakahiko (Ame no Wakahiko Sōshi): A Demon in the Sky, a Maiden in Search of Her Husband". In:
1071:. Edited by Keller Kimbrough and Haruo Shirane. New York Chichester, West Sussex: Columbia University Press, 2018. pp. 169-170.
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In some versions, however, Ame no
Wakahiko is the son of Ame no Hohi and Ame no Wakahiko was sent to earth to look for him.
966:. Edited by Keller Kimbrough and Haruo Shirane. New York Chichester, West Sussex: Columbia University Press, 2018. p. 166.
247:
938:김환희 . "<구렁덩덩신선비>와 「아메와카히코조시」의 친연성에 관한 비교문학적인 고찰" . In: 민족문화연구 no. 63 (2014): 123. doi: 10.17948/kcs.2014..63.123
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Content in this edit is translated from the existing Japanese Knowledge article at ]; see its history for attribution.
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festival. According to professor Masako Sato, the calligraphy of the text indicates that its author is Emperor
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Nakawaki Hatsue. "Japanese Heroine Tales and the Significance of Storytelling in Contemporary Society". In:
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Reider, Noriko T. (2015). "A Demon in the Sky: The Tale of Ame no Wakahiko, a Japanese Medieval Story".
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Memoirs of Osaka Kyoiku University. IV, Education, pshychology, special education and physical culture
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Reider, Noriko T. "A Demon in the Sky: The Tale of Ame no Wakahiko, a Japanese Medieval Story". In:
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Nüffer, Laura. “Humans and Non-Humans: Animal Bridegrooms and Brides in Japanese Otogizōshi.” In:
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Origins and development of the two versions of "Ame no Wakahiko Soshi": a comparative study
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1236:. Edited by Suzanne Magnanini. London: Bloomsbury Academic Press, 2021. pp. 95–118.
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29, no. 2 (2015): 265-266. Accessed June 28, 2021. doi:10.13110/marvelstales.29.2.0265.
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Satō, Masako (2017). "Transforming an Ancient Myth into a Popular Medieval Tale".
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Monsters, Animals, and Other Worlds: A Collection of Short Medieval Japanese Tales
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Monsters, Animals, and Other Worlds: A Collection of Short Medieval Japanese Tales
950:"A Demon in the Sky: The Tale of Ame no Wakahiko, a Japanese Medieval Story". In:
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Another story of Ame no Wakahiko appears in Japanese medieval literature of the
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After Ame no Wakahiko's death, his parents built a hut (喪屋 moya) for their son.
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Satō, Masako. "Transforming an Ancient Myth into a Popular Medieval Tale". In:
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851:. Handbooks of world mythology. Oxford: Oxford University Press. p. 114.
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The Tale of Ame no Wakahiko and the Psychic Development of the Feminine
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Rumpf, Fritz. “Über Japanische Märchen Hagoromo (Das Federkleid)”. In:
761:"Encyclopedia of Shinto - Home: Kami in Classic Texts: Ame no Wakahiko"
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to the source of your translation. A model attribution edit summary is
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Re-Orienting the Fairy Tale: Contemporary Adaptations across Cultures
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You can help by providing page numbers for existing citations.
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A Cultural History of Fairy Tales in the Age of the Marvelous
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to this template: there are already 1,135 articles in the
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990:. Leiden, The Netherlands: Brill, 2017. p. 339. doi:
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a machine-translated version of the Japanese article.
1115:. Leiden, The Netherlands: Brill. pp. 339–345.
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In some versions, Ame no Wakahiko fell in love with
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627:Ame no Wakahiko is enshrined at Abiko Shrine in
1255:. DOI: info:doi/10.34356/00000195 (in Japanese)
408:The name Ame no Wakahiko means "a young boy in
254:accompanying your translation by providing an
199:Click for important translation instructions.
186:expand this article with text translated from
1005:The Oriental world: India and South-East Asia
568:), and finally from a cluster of people (the
461:was the one who shot the arrow back at him.
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1276:https://ci.nii.ac.jp/naid/110000119291/en/
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1186:http://www.jstor.org/stable/j.ctt1g04zg4.9
891:Impurity and Death: A Japanese Perspective
992:https://doi.org/10.1163/9789004274310_018
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296:Learn how and when to remove this message
110:Learn how and when to remove this message
877:. East Publications, Incorporated. 1992.
152:of all important aspects of the article.
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1007:. New York: McGraw-Hill. p. 151.
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1171:. Accessed June 28, 2021.
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711:www.shinwanosekai.info
707:"天若日子|アメノワカヒコ|日本神話の世界"
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1225:Jugon, Jean-Claude. "
517:Ame no Wakahiko sōshi
277:Knowledge:Translation
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765:eos.kokugakuin.ac.jp
557:then, seek him out.
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499:Aarne-Thompson-Uther
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1258:Yasufuku, Junko. "
821:. Infobase. 2009.
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44:Please help
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1307:ATU 400-459
657:Kuni-yuzuri
648: [
495:Otogi-zōshi
485:Other tales
445: [
427:Ame no Hohi
400:about him.
391:Otogi-zōshi
381: [
346: [
190:in Japanese
1312:Amatsukami
1286:Categories
1208:2020-09-29
1053:T’oung Pao
907:2020-09-29
770:2020-09-29
741:2020-09-29
716:2020-09-29
687:2020-09-29
663:References
535:Gohanazono
397:monogatari
364:Amatsukami
47:improve it
1272:0389-3472
1253:0286-3774
1167:161774066
922:"Book II"
459:Amaterasu
416:Mythology
323:Genealogy
270:talk page
222:Consider
142:summarize
53:talk page
874:The East
639:See also
581:Tanabata
570:Pleiades
530:Tanabata
513:Apuleius
481:Moyama.
334:(father)
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