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Albion's Seed

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take on the character of a social force. They arise no one knows whence or how. They grow as if by the play of internal life energy. They can be modified, but only to a limited extent, by the purposeful efforts of men. In time they lose power, decline, and die, or are transformed. While they are in vigor they very largely control individual and social undertakings, and they produce and nourish ideas of world philosophy and life policy. Yet they are not organic or material. They belong to a superorganic system of relations, conventions, and institutional arrangements.
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Fischer describes his modified application of the folkways concept as "the normative structure of values, customs and meanings that exist in any culture," which rise from social and intellectual origins. More specifically, Fischer's definition of folkways are that they "are often highly persistent,
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The folkways are habits of the individual and customs of the society which arise from efforts to satisfy needs; they are intertwined with goblinism and demonism and primitive notions of luck (sec. 6), and so they win traditional authority. Then they become regulative for succeeding generations and
241:. The argument is that the culture of each of the groups persisted, to provide the basis for the political culture of the modern United States. Fischer explains "the origins and stability of a social system which for two centuries has remained stubbornly 519:
but they are never static. Even where they have acquired the status of a tradition they are not necessarily very old. Folkways are constantly in the process of creation, even in our own time."
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argues, "The legacy of four British folkways in early America remains the most powerful determinant of a voluntary society in the United States."
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Fischer states that the book's purpose is to examine the complex cultural processes at work within the four folkways during the time period.
616:'s "fragment thesis", which proposes that the political cultures of the New World countries depends on when, and by whom they were colonized 753: 458:. Fischer covers voting patterns and dialects of speech in four regions that span from their Atlantic colonial base to the Pacific. 604:
The book has won a number of awards including the American Association of University Presses prize for overall excellence in 1996.
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Building Ways: "Prevailing forms of vernacular architecture and high architecture, which tend to be related to one another."
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Rank Ways: "The rules by which rank is assigned, the roles which rank entails, and the relations between different ranks."
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Time Ways: "Attitudes toward the use of time, customary methods of time keeping, and the conventional rhythms of life."
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Speech Ways: "Conventional patterns of written and spoken language; pronunciation, vocabulary, syntax and grammar."
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Naming Ways: "Onomastic customs including favoured forenames and the descent of names within the family."
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Order Ways: "Ideas of order, ordering institutions, forms of disorder, and treatment of the disorderly."
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Marriage Ways: "Ideas of the marriage-bond, and cultural processes of courtship, marriage and divorce."
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Freedom Ways: "Prevailing ideas of liberty and restraint, and libertarian customs and institutions."
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Joe Klein Explains How the History of Four Centuries Ago Still Shapes American Culture and Politics
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Family Ways: "The structure and function of the household and family, both in ideal and actuality."
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Death Ways: "Attitudes towards death, mortality rituals, mortuary customs and mourning practices."
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Each of the four distinct folkways is comparatively described and defined in the following terms:
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https://www.brandeis.edu/facultyguide/person.html?emplid=e09ad45a0c004f099ecc000d57381495164bdc45
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Learning Ways: "Attitudes toward literacy and learning, and conventional patterns of education."
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Religious Ways: "Patterns of religious worship, theology, ecclesiology and church architecture."
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Folkways: A Study of the Sociological Importance of Usages, Manners, Customs, Mores, and Morals
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Sport Ways: "Attitudes toward recreation and leisure; folk games and forms of organized sport."
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Folkways: A Study of the Sociological Importance of Usages, Manners, Customs, Mores, and Morals
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Work Ways: "Work ethics and work experiences; attitudes toward work and the nature of work."
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Social Ways: "Conventional patterns of migration, settlement, association and affiliation."
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Sex Ways: "Conventional sexual attitudes and acts, and the treatment of sexual deviance."
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Power Ways: "Attitudes toward authority and power; patterns of political participation."
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Theodore Saloutos Book Award for best work published in American immigration history
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Food Ways: "Patterns of diet, nutrition, cooking, eating, feasting and fasting."
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Age Ways: "Attitudes towards age, experiences of aging and age relationships."
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Gender Ways: "Customs that regulate social relations between men and women."
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Magic Ways: "Normative beliefs and practices concerning the supernatural."
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Wealth Ways: "Attitudes towards wealth and patterns of its distribution."
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Child-Rearing Ways: "Ideas of child nature and customs of child nurture."
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The four migrations are discussed in the four main chapters of the book:
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Dress Ways: "Customs of dress, demeanor, and personal adornment."
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of four groups of people who moved from distinct regions of
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Fischer remarks on his own connective feelings between the
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https://www.gutenberg.org/files/24253/24253-h/24253-h.htm
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Non-fiction books about immigration to the United States
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Unknown artist, "The Cholmondeley Ladies", c.1600–10
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David Hackett Fischer
Oxford University Press
ISBN
978-0-19-506905-1
David Hackett Fischer
folkways
Great Britain
Albion
United States
democratic
capitalist
libertarian
individualist
pluralistic
East Anglia
Massachusetts
Exodus
Pilgrims

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