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Affirmation: LGBTQ Mormons, Families, & Friends

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608: 627:, the church modified its Handbook of Instructions in November to define same-sex marriage as "apostasy," and to deny the children of same-sex couples the right to be baptized into the Church unless they moved out of their parents' home and disavowed same-sex marriage. The new policy had a major emotional, spiritual and social impact on members of the Affirmation community, causing many to distance themselves from the church. Many Affirmation members also remained loyal to the church, and continued to stress the founding principles of the group which included working for greater understanding of LGBT issues in the church. 830: 389: 462:, counseled individuals with "same-sex attraction" that they could overcome same-sex oriented sexuality through faithful living. Because of the strong emphasis in Mormon theology on marriage of a man and a woman as a requirement for "exaltation" in heaven, it was common for LDS leaders to encourage members who confessed feelings of "same-sex attraction" to ignore their feelings and marry a member of the opposite sex based on the belief that this would overcome homosexuality. 433: 2166: 2178: 816: 667:
the political debate over same-sex marriage, when the LDS Church backed a number of political initiatives opposed to same-sex marriage, such as Proposition 22 (in 2000) and Proposition 8 (in 2008, both in California), though LDS Church leaders publicly stated that members of the Church could support same-sex marriage without risk to their membership status, and support for same-sex marriage was never an official part of Affirmation's mission.
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which they felt they could resolve only by taking their own lives. Both had been counseled by ecclesiastical leaders to cut off contact with all gay friends as part of their "recovery" process—thus effectively cutting themselves off from a network which might have been able to provide the support necessary to prevent their deaths. Zakharias determined that a formal support group for gay and lesbian Mormons was needed.
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members and leaders of Affirmation saw themselves as having an adversarial relationship with the Church, and members and leaders of the LDS Church perceived Affirmation as an "anti-Mormon" organization, even though the mission, charter and by-laws of Affirmation were focused on providing a community of support that would enable members to reconcile their Mormon faith or heritage with their identity as LGBT.
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heterosexuality by encouraging gay men to marry these women in order to "cure" their homosexuality. The pamphlet said a significant percentage of the students at BYU were in fact gay and that psychologists had noted that it seemed that there was a larger percentage of Mormon gays than in any other religion. This pamphlet led directly to the formation of Affirmation in June 1977.
772:. In 1985, Affirmation entered the world of the Internet through on-line bulletin boards that evolved into a variety of chat groups and eventually a website, Affirmation.org. Affirmation currently has both Spanish and Portuguese websites as well. After 2012, Affirmation began to engage with LGBT Mormons and their families and friends through social media outlets such as 765:. Affirmation chapters also organized in England and Australia in the early 2000s. In 2013, leadership in the U.S. began to support expansion in Latin America and Europe. Currently, in addition to the aforementioned countries, Affirmation has a presence in Ecuador, Peru, Argentina, Paraguay, Brazil, Colombia and in the Caribbean. 741:
community organized a contingent to march in Utah Pride under the banner of Mormons Building Bridges. MBB now has thousands of members throughout the world, most concentrated in the Intermountain West. Both of these groups, though separate from and unaffiliated with Affirmation, included large numbers of Affirmation members.
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Affirmation quadrupled in active membership. Large numbers of parents and other family members and allies of LGBT individuals began to get involved in the organization. With the participation of entire families, LGBT Mormon teens and youth were a growing segment of the group's membership. Affirmation
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Early in its history, leaders of Affirmation reached out to LDS Church leaders in an attempt to open up a dialog about LGBT issues. Those initial efforts at outreach were rebuffed, and in the four decades of its existence, Affirmation has had a sometimes rocky relationship with the Church. At times,
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A majority of Affirmation members (based on Affirmation's 2016 survey of their membership) are not active in the LDS Church, and see the Church's political activism against same-sex marriage, its 2015 policy labeling individuals in same-sex marriages as apostate, and its 2016 opposition to statutes
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Affirmation is the brainchild of Steve Zakharias, who, during 1976-77, lost two friends, both BYU students, to suicide. Both friends had submitted to electroshock therapy in an attempt to cure their orientation. When the therapy failed, they became overwhelmed by feelings of massive unworthiness,
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In October 1999, some Affirmation members in Salt Lake City protested the LDS Church's lobbying and funding of initiatives in California and other states to keep the traditional definition of marriage. Members of the LDS Church and members of Affirmation often found themselves on opposite sides of
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In the 1980s and 1990s, Affirmation increasingly became an organization for ex-Mormons. Members and leaders of Affirmation tended to assume that activity in the LDS Church was psychologically damaging, and believed that the focus of the organization should be on helping people to transition out of
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The year 1979 was a year of significant growth for Affirmation and gay LDS people. It was the year that Affirmation decided to proclaim itself. In June of that year, for the first time ever, Gay Mormons marched in a Gay parade in Los Angeles. In September, 14 members participated in the "March on
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In 2012, leaders of Affirmation opened a dialog with the LDS Church's Public Affairs department. Since a significant portion of Affirmation's growing membership included members of the Church in good standing, Affirmation members were also participating in grassroots dialog events and discussions
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At the head of the organization is an executive committee composed of three members. Affirmation is also governed by a board of directors, and a leadership team consisting of international volunteers. Affirmation holds annual national and regional conferences as well in the dozen or so countries
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After the LDS Church's involvement in Prop 8, Mormons for Marriage Equality was formed by straight and LGBT Mormons supporting political campaigns for same-sex marriage equality. After 2012 they rebranded as “Mormons for Equality.” In 2012, a group of Mormons wanting to show support for the LGBT
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reported that 14% of Affirmation's members had been excommunicated from the LDS church, while 46% of them were still active members of the church. However, only 300 dues-paying members were registered, as the overwhelming majority of those who participated in Affirmation events did not feel they
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which described the aversion therapy, persecution of gays, and irregular behavior by the administration and faculty of Brigham Young University such as entrapment by the BYU security forces, recruiting student spies, and recruiting young Mormon women to attempt to sexually convert gays to
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where there is an organized presence. In 2017, Affirmation hired its first full-time employees: Spanish- and Portuguese- language webmasters, and an executive director, to support the work of its executive committee, Board and leadership team throughout the world.
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Signs saying "BYU alumni" and "Gay Mormon" were held aloft by the Affirmation group at the 1979 Los Angeles Pride Parade in what was called the first out gay Mormon presence at a pride parade. One of the participants was interviewed on camera wearing a BYU jersey.
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by Stephan Zakharias (formerly Stephen James Matthew Price) and a group of other Mormon and former-Mormon gays and lesbians at the conference for the Salt Lake Coalition for Human Rights. Stephan organized the group in response to the suicides of two
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acknowledged that sexual orientation might not be amenable to change through therapy or personal righteousness, distanced the LDS Church from reparative therapy, and counseled against heterosexual marriage as a "therapeutic
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Affirmation is not officially affiliated with the Church of Jesus Christ of Latter-day Saints, remaining an independent non-profit organization that is neither endorsed nor sponsored by the LDS Church.
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With a softening of the church's positions on homosexuality, increasing numbers of Affirmation members were choosing to stay active in and engaged. In the early 2000s, chapters of Affirmation formed in
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in multiple languages. Affirmation began to take advantage of virtual meeting technology to allow its members to talk face-to-face, allowing individual LGBT Mormons in remote locations to network.
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Washington for Gay Rights." Now there would never be any turning back. It was the first national mainstream coverage Gay Mormons had ever received and it raised our goals and spirits.
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about LGBT issues and the Church, and have played a role in a continuing evolution of Church members' and leaders' understanding of what homosexuality and transgender are and aren't.
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Throughout the late 1970s and 1980s, it was a common LDS Church practice to excommunicate individuals who identified as gay, without distinguishing between attraction and behavior.
2279: 1750: 849: 725:, an organization for parents of gay and lesbian Mormons, was formed in 1993. LDS Reconciliation, a group of Gay and Lesbian Mormons that was originally started in conjunction with 1457: 1777: 1431:"Image of the cover of the pamphlet "Prologue: An Examination of the Mormon Attitude Towards Homosexuality" widely distributed at Brigham Young University in the spring of 1977" 948: 127: 1834: 99: 985:"S.O.S.: Stories of Service, of Saving Lives and Giving Hope. Looking Back Over Thirty Years of Affirmation: Gay and Lesbian Mormons, and to the Next Thirty Years" 175: 2531: 41: 1711: 106: 1829: 113: 2216: 2493: 1886: 737:
areas, rather than worldwide as is Affirmation. The first group for gay Mormon youth, Gay LDS Young Adults, was launched in Salt Lake City in 2001.
95: 1967: 597:– Randall Thacker was elected president of Affirmation, emphasizing the idea that individuals did not have to choose between being LGBT and Mormon. 377: 2461: 591:, an important Mormon historic site, and many Affirmation members experienced the Kirtland conference as a kind of Mormon spiritual "revival." 2516: 1322: 2368: 1874: 1869: 1864: 1859: 1854: 1849: 1844: 1839: 1396: 1068: 1646: 2146: 190: 2536: 2526: 2332: 1232: 482:– Affirmation leaders sought to engage LDS Church leadership but these early attempts at dialog were rebuffed by LDS Church leadership. 1099: 1002: 654:, an LDS Church school. Gay students at Brigham Young University in 1977 widely distributed an anonymously published pamphlet called 120: 1266: 925: 607: 2269: 1430: 2456: 1505: 1214: 2401: 2209: 1414: 624: 1040: 2411: 1765: 559:– Hinckley acknowledged the possibility that sexual orientation could be innate and determined at birth in another interview. 2521: 2483: 2406: 1992: 1760: 1755: 1525: 854: 844: 694: 429:
chapter. Through the influence of the Los Angeles chapter, Affirmation groups began appearing in many cities around the US.
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Prominent lesbian, gay, bisexual and transgender Mormons who have been associated with Affirmation include gay activist
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spoke publicly about gay and lesbian issues in a different way than his predecessors, most famously in an interview on
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The original organization struggled to survive until 1978, when Paul Mortensen, inspired by an article on the group in
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An important form of outreach for Affirmation was launched in 1980 with the beginning of the monthly newsletter
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The decade of the 1990s saw the formation of other gay Mormon organizations, some of which are close allies.
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Mormonism and to protest policies and doctrines of the LDS Church that were seen as harmful to gay people.
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For most of its history, Affirmation functioned through local chapters established mostly in the
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Gay Mormons at the National March on Washington for Lesbian and Gay Rights on 14 October 1979.
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Interview With Elder Dallin H. Oaks and Elder Lance B. Wickman: “Same-Gender Attraction”
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LGBTQ America: A Theme Study of Lesbian, Gay, Bisexual, Transgender, and Queer History
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increasingly took advantage of social media to create community for LGBT Mormons.
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protecting transgender rights as signs of hostility to the LGBT community.
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Gay Mormon marchers with Affirmation at the 1979 Los Angeles Pride parade.
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Videos: The L.A. Pride Parade Through The Years, Defiantly Marching On
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Prologue: An Examination of the Mormon Attitude Towards Homosexuality
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Homosexuality and The Church of Jesus Christ of Latter-day Saints
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is an international organization for individuals who identify as
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Dugget, Bob (Director); Dawson, Gil (Sound) (July 1, 1979).
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could risk having their names included on membership rolls.
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Gay Pride Everywhere: Christopher Street West (Gay) Parade
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Jennings, Duane; Bennington, Brian G. (January 1, 2007).
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they were persuaded to undergo in the 1960s and 1970s at
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Affirmation: Gay and Lesbian Mormons General Charter
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Affirmation: LGBTQ Mormons, Families, & Friends
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Affirmation: LGBTQ Mormons, Families, & Friends
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April 12, 2005. pp. 54–59. 1327:Affirmation: LGBTQ Mormons, Families & Friends 1233:"In The Beginning: A Brief History of Affirmation" 982: 1458:"Protesters Target Church Activism in California" 1069:"In the Beginning: A Look at Affirmation History" 973:" at Affirmation.org, accessed November 18, 2016. 637: 2508: 1503:Group Helps Meet Social Needs For Gay LDS Youth 1370: 378:the Church of Jesus Christ of Latter-day Saints 2532:LGBTQ organizations based in the United States 1593:"AfirmaciĂłn: Mormones LGBT, Familias y Amigos" 2210: 1735:LGBT people and the Latter Day Saint movement 1719: 1619:"Afirmação: MĂłrmons LGBTQ, FamĂ­lias e Amigos" 2224: 1597:AfirmaciĂłn: Mormones LGBT, Familias y Amigos 1265:Stack, Peggy Fletcher (September 29, 2016). 924:Stack, Peggy Fletcher (September 29, 2016). 702:, the support group for LGBT members of the 646:Some Affirmation members have described the 50:Learn how and when to remove these messages 2217: 2203: 1807:LGBTQ people & the Community of Christ 1726: 1712: 1623:Afirmação: LGBT MĂłrmons, FamĂ­lias e Amigos 1523:Affirmation Mexico Holds Its First Meeting 995: 744: 492:church for gays and lesbians known as the 251: 1348:Stack, Peggy Fletcher (August 18, 2016). 1130:. National Park Foundation. p. 21:19 791: 231:Learn how and when to remove this message 213:Learn how and when to remove this message 147:Learn how and when to remove this message 1152:LGBT Salt Lake: Images of Modern America 1148: 1041:"Affirmation/G.M.U. December Newsletter" 688: 606: 569:and member of the Quorum of the Seventy 431: 387: 1673:Affirmation Celebrates 30th Anniversary 1394:With All Thy Getting, Get Understanding 1371:Gustav-Wrathall, John (April 8, 2017). 1208:from the original on December 12, 2021. 971:Affirmation Purpose (Mission) Statement 475:Affirmation: Gay & Lesbian Mormons. 2509: 1761:LGBT Mormon people & organizations 1756:Gender minorities & the LDS church 625:same-sex marriage in the United States 452:A book by former LDS Church president 174:contains content that is written like 2198: 1707: 1455: 1347: 1264: 1230: 1120: 1071:. Wasatch Affirmation. Archived from 991:. Sunstone Education Foundation, Inc. 946: 923: 623:– In response to the legalization of 2517:LGBTQ Latter Day Saint organizations 2484:Religious views on same-sex marriage 855:Gender minorities and the LDS church 845:LGBT Mormon people and organizations 800:, artist Trevor Southey, and writer 695:LGBT Mormon people and organizations 158: 85:adding citations to reliable sources 56: 15: 1512:,” Sunstone 120:72 (November 2001). 1038: 13: 2026:Restoration Church of Jesus Christ 2016:Foundation for Attraction Research 1751:Homosexuality & the LDS Church 1684:Affirmation 2002 Conference Report 1662:Leonard P. Matlovich (1943 - 1988) 1155:. Arcadia Publishing. p. 48. 1149:Anderson, J. Seth (May 29, 2017). 895:Restoration Church of Jesus Christ 494:Restoration Church of Jesus Christ 14: 2558: 2537:Latter Day Saint movement in Utah 2527:Organizations established in 1977 1691: 1491:GALA: Gay And Lesbian Acceptance! 947:Walch, Tad (September 20, 2015). 700:GALA (Gay and Lesbian Acceptance) 31:This article has multiple issues. 2176: 2165: 2164: 1778:LGBT rights & the LDS Church 1456:Fidel, Steve (October 4, 1999). 1097: 828: 814: 163: 61: 20: 2452:LGBT-affirming religious groups 2245:Transgender people and religion 1677: 1666: 1655: 1637: 1611: 1585: 1560: 1535: 1515: 1495: 1484: 1468: 1449: 1423: 1405: 1387: 1364: 1341: 1315: 1306: 1281: 1258: 1247: 1224: 1191: 1169: 1142: 1114: 860:Timeline of LGBT Mormon history 403:Affirmation: Gay Mormons United 343:Affirmation: Gay Mormons United 72:needs additional citations for 39:or discuss these issues on the 1882:LDS teachings on homosexuality 1091: 1061: 1032: 1014: 976: 963: 940: 917: 885:LGBT-welcoming church programs 638:Affirmation and the LDS Church 611:Affirmation booth at the 2013 444: 1: 2031:United Order Family of Christ 1239:. Affirmation. Archived from 1106:. Affirmation. Archived from 911: 900:United Order Family of Christ 613:Washington D.C. Capital Pride 7: 2522:1977 establishments in Utah 1477:The Advocate, 12 April 2005 880:Law of adoption (Mormonism) 807: 532:, with chapters opening in 414:students who had undergone 10: 2563: 2468:Ordination of LGBT clergy 2240:Homosexuality and religion 951:. LDS Church. Deseret News 692: 473:– The name was changed to 459:The Miracle of Forgiveness 383: 2424: 2384: 2351: 2325: 2260: 2253: 2232: 2160: 2147:Patriarch Joseph F. Smith 2112: 2039: 2001: 1958: 1920:8: The Mormon Proposition 1895: 1815: 1790:Sexuality & Mormonism 1741: 1649:October 21, 2013, at the 1625:(in Brazilian Portuguese) 1464:. 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Affirmation. 1013: 994: 975: 962: 939: 915: 913: 910: 908: 907: 902: 897: 892: 887: 882: 877: 875:Gay Liberation 872: 867: 862: 857: 852: 847: 841: 840: 839: 825: 809: 806: 793: 790: 746: 743: 693:Main article: 690: 687: 639: 636: 635: 634: 628: 605: 604: 598: 592: 589:Kirtland, Ohio 580: 577: 576: 575: 567:Dallin H. Oaks 565:– LDS apostle 560: 516: 513: 512: 511: 497: 483: 477: 446: 443: 407:Salt Lake City 398: 395: 385: 382: 380:(LDS Church). 345: 344: 341: 338: 335: 334: 325: 321: 320: 317: 314: 311: 310: 307: 304: 301: 300: 297: 294: 291: 290: 288: 287: 281: 279: 275: 274: 261: 257: 256: 239: 238: 221: 220: 191:external links 171: 169: 162: 155: 154: 69: 67: 60: 55: 29: 28: 26: 19: 9: 6: 4: 3: 2: 2559: 2548: 2545: 2543: 2540: 2538: 2535: 2533: 2530: 2528: 2525: 2523: 2520: 2518: 2515: 2514: 2512: 2495: 2492: 2490: 2487: 2486: 2485: 2482: 2478: 2475: 2473: 2470: 2469: 2467: 2463: 2460: 2458: 2455: 2454: 2453: 2450: 2448: 2445: 2443: 2440: 2438: 2435: 2433: 2430: 2429: 2427: 2425:Related pages 2423: 2413: 2410: 2408: 2405: 2403: 2400: 2398: 2395: 2393: 2390: 2389: 2387: 2383: 2377: 2374: 2370: 2367: 2366: 2365: 2362: 2360: 2357: 2356: 2354: 2350: 2344: 2341: 2339: 2336: 2334: 2331: 2330: 2328: 2324: 2318: 2315: 2311: 2308: 2307: 2306: 2303: 2301: 2298: 2296: 2293: 2291: 2288: 2286: 2283: 2281: 2278: 2276: 2273: 2271: 2268: 2267: 2265: 2263: 2259: 2256: 2252: 2246: 2243: 2241: 2238: 2237: 2235: 2231: 2227: 2220: 2215: 2213: 2208: 2206: 2201: 2200: 2197: 2185: 2179: 2175: 2173: 2163: 2162: 2159: 2153: 2150: 2148: 2145: 2143: 2140: 2138: 2137:Michael Quinn 2135: 2133: 2130: 2128: 2125: 2123: 2120: 2119: 2117: 2111: 2105: 2102: 2100: 2097: 2095: 2092: 2090: 2087: 2085: 2082: 2080: 2077: 2075: 2074:Dave Matheson 2072: 2070: 2067: 2065: 2062: 2060: 2057: 2055: 2054:Bruce Bastian 2052: 2050: 2047: 2046: 2044: 2038: 2032: 2029: 2027: 2024: 2022: 2019: 2017: 2014: 2012: 2009: 2008: 2006: 2000: 1994: 1991: 1989: 1986: 1984: 1981: 1979: 1976: 1974: 1971: 1969: 1966: 1965: 1963: 1957: 1951: 1950: 1946: 1944: 1943: 1939: 1937: 1935: 1931: 1929: 1928: 1924: 1922: 1921: 1917: 1915: 1914: 1910: 1908: 1907: 1903: 1902: 1900: 1894: 1888: 1885: 1883: 1880: 1876: 1873: 1871: 1868: 1866: 1863: 1861: 1858: 1856: 1853: 1851: 1848: 1846: 1843: 1841: 1838: 1836: 1833: 1831: 1828: 1827: 1826: 1823: 1822: 1820: 1814: 1808: 1805: 1803: 1800: 1796: 1793: 1792: 1791: 1788: 1784: 1781: 1780: 1779: 1776: 1774: 1771: 1767: 1764: 1763: 1762: 1759: 1757: 1754: 1752: 1749: 1748: 1746: 1740: 1729: 1724: 1722: 1717: 1715: 1710: 1709: 1706: 1699: 1696: 1695: 1685: 1680: 1674: 1669: 1663: 1658: 1652: 1648: 1645: 1640: 1624: 1620: 1614: 1598: 1594: 1588: 1573: 1569: 1563: 1548: 1544: 1538: 1531: 1527: 1524: 1518: 1511: 1507: 1504: 1498: 1492: 1487: 1479: 1478: 1471: 1463: 1459: 1452: 1436: 1432: 1426: 1420: 1416: 1413: 1408: 1402: 1398: 1395: 1390: 1374: 1367: 1351: 1344: 1328: 1324: 1318: 1309: 1294: 1290: 1284: 1268: 1261: 1250: 1242: 1238: 1234: 1227: 1220: 1216: 1213: 1207: 1203: 1202: 1194: 1187: 1182: 1178: 1177:"Our History" 1172: 1164: 1162:9781467125857 1158: 1154: 1153: 1145: 1126: 1125: 1117: 1109: 1105: 1101: 1094: 1087: 1074: 1070: 1064: 1053: 1049: 1042: 1035: 1027: 1023: 1022:"Our History" 1017: 1008: 1004: 1003:"Affirmation" 998: 990: 986: 979: 972: 966: 950: 943: 927: 920: 916: 906: 903: 901: 898: 896: 893: 891: 888: 886: 883: 881: 878: 876: 873: 871: 868: 866: 863: 861: 858: 856: 853: 851: 848: 846: 843: 842: 837: 826: 823: 812: 805: 803: 799: 789: 785: 783: 779: 775: 771: 766: 764: 760: 756: 752: 742: 738: 736: 732: 728: 724: 720: 715: 713: 709: 705: 701: 696: 686: 682: 678: 675: 674: 668: 664: 660: 657: 653: 649: 644: 632: 629: 626: 622: 619: 618: 614: 609: 602: 599: 596: 593: 590: 586: 583: 582: 572: 571:Lance Wickman 568: 564: 561: 558: 555: 554: 553: 549: 547: 543: 539: 535: 531: 530:Latin America 527: 523: 509: 505: 501: 498: 495: 491: 487: 484: 481: 478: 476: 472: 469: 468: 467: 463: 461: 460: 455: 450: 442: 434: 430: 428: 425:, formed the 424: 419: 417: 413: 408: 404: 390: 381: 379: 375: 371: 367: 363: 359: 355: 351: 342: 336: 332: 326: 322: 318: 312: 308: 302: 298: 292: 286: 283: 282: 280: 276: 262: 258: 254: 249: 243: 235: 232: 217: 214: 206: 203:November 2019 196: 192: 188: 184: 178: 177: 172:This article 170: 161: 160: 151: 148: 140: 129: 126: 122: 119: 115: 112: 108: 105: 101: 98: â€“  97: 93: 92:Find sources: 86: 82: 76: 75: 70:This article 68: 64: 59: 58: 53: 51: 44: 43: 38: 37: 32: 27: 18: 17: 2494:Christianity 2477:Christianity 2462:Christianity 2369:Hare Krishna 2333:Bahá'Ă­ Faith 2310:Pope Francis 2295:Presbyterian 2262:Christianity 2183:LGBTQ portal 2104:Justin Utley 2099:Brendon Urie 1978:Mama Dragons 1947: 1940: 1933: 1925: 1918: 1911: 1904: 1679: 1668: 1657: 1639: 1629:February 29, 1627:. Retrieved 1622: 1613: 1603:February 29, 1601:. Retrieved 1596: 1587: 1577:February 29, 1575:. Retrieved 1571: 1562: 1552:February 29, 1550:. Retrieved 1546: 1543:"Our Voices" 1537: 1517: 1497: 1486: 1476: 1470: 1462:Deseret News 1461: 1451: 1439:. Retrieved 1435:the original 1425: 1407: 1389: 1377:. Retrieved 1366: 1354:. Retrieved 1343: 1333:February 29, 1331:. Retrieved 1326: 1317: 1308: 1298:February 29, 1296:. Retrieved 1292: 1283: 1271:. Retrieved 1260: 1249: 1241:the original 1236: 1226: 1200: 1193: 1184: 1180: 1171: 1151: 1144: 1132:. Retrieved 1123: 1116: 1108:the original 1103: 1093: 1084: 1077:. Retrieved 1073:the original 1063: 1052:the original 1047: 1034: 1025: 1016: 1007:the original 997: 988: 978: 965: 953:. Retrieved 942: 930:. 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