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153:. Most of his paintings during this period were portraits. Due to several bad harvests in the early 1850s, the members of the nobility became unwilling to pay as much for his works as they had previously. Having to pay his own way to and from the remote estates where they sat for their portraits, his profit fell rapidly.
114:, where he taught drawing and painted portraits. His desire to paint historical and religious themes remained great however and, despite his belief that "the number of artists increases in the same proportion as the public's interest decreases", he decided to move back to Dresden in 1834. While there, he met
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In 1837, he and his wife Amalie (who he had married against the wishes of her family), decided to marry again, publicly, so she could live with him. Their life together was, unfortunately, short as lagging sales and continued religious squabbling created financial difficulties. In 1842, she took
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In 1855, he began a period of noticeable decline, as his eyesight deteriorated, and he was weakened by a
Cholera-like illness. Many of his friends rallied to provide support. His old patron Schnaase attempted to find him a teaching position or some form of permanent financial aid. His decline
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His father was a servant of Count Adolf
Friedrich Abraham von Gersdorf at Schloss Lodenau, who received a plot of land in nearby Neusorge as a reward for faithful service. The Count also sponsored and provided an education for Adolf, who became a student at the Moravian Pädagogium in
122:. Schadow was a Romantic who wanted to encourage a return to naturalness in painting so, in 1835, Zimmermann became a teacher of "Divine Art" at the school. Once there, he became entangled in another dispute between Protestants and Catholics.
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their two boys to live at her parents' home and gave birth to a daughter there. Lonely, and in poor health since his return from Rome, Zimmermann decided to leave DĂĽsseldorf and establish himself someplace new.
61:, where his artistic talent was encouraged. Nevertheless, he was originally destined for an apprenticeship in a craft but, perhaps at the urging of the Count's family, was able to attend the
91:, he chose to leave due to religious disagreements with his fellow painters in the Nazarene movement, who felt that Catholicism provided a better basis for historical Bible painting.
173:"Zimmermann bekam auf ein Jahr 100 Taler bewilligt, zusätzlich erhielt er Unterstützung durch einen wohlhabenden unbekannten Gönner". Source: Ludwig Richter:
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Although he wrote to his wife that he was leaving Rome because he didn't have the financial means to remain or bring her there, it is believed that, being an
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149:, a University Professor. In 1846, Zimmermann retrieved his family and moved there, soon establishing a clientele that included Bishop
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recommended
Breslau, as the competition with other artists would not be great. Zimmermann wrote to his former pastor in Rome,
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undertook the trip, making several stops along the way to visit with other artists. He remained there until 1829.
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Adolf
Gottlob Zimmermann (1799–1859). Das Werk eines wichtigen Nazareners kehrt in die Oberlausitz zurück
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Ein Jünger der „göttlichen Kunst“. Das
Lebensbild des Nazareners Adolf Zimmermann.
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After graduating, on the recommendation of the
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250:. Beitrag zur Kunstgeschichte. Dresden 1901, Vol. 2/II, S. 1052f.
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78:Heinrich Carl Wilhelm Vitzthum von Eckstädt
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248:Malerwerke des 19.Jahrhunderts
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110:On his return, he settled in
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99:Adoration of the Shepherds
52:Education and early career
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211:Geller, NLM 110, S. 220.
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120:Kunstakademie DĂĽsseldorf
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25:Adolf Gottlob Zimmermann
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279:German male painters
20:Self-portrait (1856)
116:Wilhelm von Schadow
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71:Johann Carl Rößler
67:Ferdinand Hartmann
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