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Yahweh

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1372: 2388: 1526:, "El who creates the hosts", which Cross considered to be one of the cultic names of El. However, this phrase is nowhere attested either inside or outside the Bible, and the two gods are in any case quite dissimilar, with El being elderly and paternal and lacking Yahweh's association with the storm and battles. Even if the above issues are resolved, Yahweh is generally agreed to have a non-causative etymology because otherwise, YHWH would be translated as YHYH. It also raises the question of why the Israelites would want to shorten the epithet. One possible reason includes the co-existence of religious modernism and conservatism being the norm in all religions. 1846: 1866: 2051: 1636:, while the historical role of Moses is problematic. It follows that if the Kenite hypothesis is to be maintained, then it must be assumed that the Israelites encountered Yahweh (and the Midianites/Kenites) inside Israel and through their association with the earliest political leaders of Israel. Christian Frevel argues that inscriptions allegedly suggesting Yahweh's southern origins (e.g. "YHWH of Teman") may simply denote his presence there at later times, and that Teman can refer to any southern territory, including Judah. 4405: 4393: 45: 1668: 1824: 2731: 2717: 1809:
refrains from explicitly naming the Edomite Qōs. Some scholars have explained this notable omission by assuming that the level of similarity between Yahweh and Qōs would have made rejection of the latter difficult. Other scholars hold that Yahweh and Qōs were different deities from their origins, and
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p.10: At 1 Kgs 1–8 there is exceptionally no mention of any Edomite gods:'King Solomon loved many foreign women along with the daughter of the Pharaoh: Moabite, Ammonite, Edomite, Sidonian, and Hittite women. ... For Solomon followed Astarte the goddess of the Sidonians, and Milcom the aboimination
2200:(Zechariah writes of two messiahs, one royal and the other priestly). These early hopes were dashed (Zerubabbel disappeared from the historical record, although the High Priests continued to be descended from Joshua), and thereafter there are merely general references to a Messiah of 3818:
of the Ammonites. ... Then Solomon built a high place for Chemosh the abomination of Moab, and for Molech the abomination of the Ammonites, on the mountain east of Jerusalem. He did the same for all his foreign wives, who offered incense and sacrificed to their gods.'
2609:. However, as coins minted with such iconography ordinarily depicted subjected persons, and not the gods of a subjected people, some have assumed the coin simply depicts the surrender of a Judean who was called "Bacchius", sometimes identified as the Hasmonean king 2402:
The Hebrew Bible gives the impression that the Jerusalem temple was always meant to be the central or even sole temple of Yahweh, but this was not the case. The earliest known Israelite place of worship is a 12th-century BCE open-air altar in the hills of
3488:: "Unfortunately, albeit the interesting analogies, the learned discussions, and the broad perspective, the evidence is too scanty to allow any conclusions concerning the exact meaning of the term YHWA/YHA/YH as it appears in Ancient Egyptian records." 2259:, the followers of Yahweh went a step further and outright denied that the other deities aside from Yahweh even existed, thus marking the transition from monolatrism to true monotheism. The notion that Yahweh is to be worshipped as the 1490:
refers to a god creating and sustaining the life of a newborn child rather than the universe. This conception of God was more popular among ancient Near Easterners but eventually, the Israelites removed the association of
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of Israel and Israel's status as his holy people, although the earlier agricultural meaning was not entirely lost. His worship presumably involved sacrifice, but many scholars have concluded that the rituals detailed in
3218:, p. 779: "... the pronunciation of the Ineffable Name was one of the climaxes of the Sacred Service: it was entrusted exclusively to the High Priest once a year on the Day of Atonement in the Holy of Holies." 2585:
are also invoked frequently. The frequent occurrence of Yahweh's name was likely due to Greek and Roman folk magicians seeking to make their spells more powerful through the invocation of a prestigious foreign deity.
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came to be applied to Yahweh alone. Some scholars believe El and Yahweh were always conflated. Characteristics of other gods, such as Asherah and Baal, were also selectively "absorbed" in conceptions of Yahweh.
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between Canaanites and Israelites. Scholars accordingly define Israelite culture as a subset of Canaanite culture. In this view, the Israelite religion consisted of Canaanite gods such as El, the ruler of the
2235:
It is unclear when the worship of Yahweh alone began. The earliest known portrayals of Yahweh as the principal deity to whom "one owed the powers of blessing the land" appear in the teachings of the prophet
3325:, p. 176: "There has been one key objection, by Michael Streck, who reevaluated Amorite personal names as a whole in 2000 and as part of this work published the separate conclusion (1999) that all the 2004:
In this atmosphere a struggle emerged between those who believed that Yahweh alone should be worshipped, and those who worshipped him within a larger group of gods; the Yahweh-alone party, the party of the
4482: 1778:
might have been one and the same as Yahweh, rather than a separate deity, with its name a title of the latter. Aside from their common territorial origins, various common characteristics between the
1985:. The Yahweh-religion thus began to separate itself from its Canaanite heritage; this process continued over the period from 800 to 500 BCE with legal and prophetic condemnations of the 6322: 3337:, "to live"....If Streck is correct that these are all forms of the verb "to live", then the Amorite personal names must be set aside as useful to any interpretation of the name ." But see 1600:. There is considerable although not universal support for this view, but it raises the question of how Yahweh made his way to the north. An answer many scholars consider plausible is the 2469:, meaning that the god was not depicted by a statue or other image. This is not to say that he was not represented in some symbolic form, and early Israelite worship probably focused on 1655:'s conquests in the Kingdom of Israel forced the two kingdoms to cooperate, which spread YHWH worship among Judean commoners. Previously, YHWH was viewed as the patron god of the Judean 6773: 6931: 1419:
in 957 BCE to its destruction in 586 BCE, exilic for the period of the Exile from 586–539 BCE (identical with Neo-Babylonian above), post-Exilic for later periods and
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exilic work whose case for the theological doctrine rests on Yahweh's power over other gods, and his incomparability and singleness relative to the gods of the Babylonian religion.
4889: 1947:
the god of the Ammonites, Qōs the god of the Edomites, and Yahweh the god of the Israelites. In each kingdom the king was also the head of the national religion and thus the
5667: 6847: 1997:, along with practices pertaining to the dead and other aspects of the old religion. Features of Baal, El, and Asherah were absorbed into Yahweh, and epithets such as 4580: 1348: 3345:- remains impossible to prove with certainty, the parallels with contemporary Old Babylonian Ibašši-DN and the later second-millennium parallels from the verb 2013:, ultimately triumphed, and their victory lies behind the biblical narrative of an Israel vacillating between periods of "following other gods" and periods of 5968: 6345: 2106:, Yahweh was no longer seen as exclusive to Israel, but as extending his promise to all who would keep the sabbath and observe his covenant. In 539 BCE 1431:
There is almost no agreement on Yahweh's origins. His name is not attested other than among the Israelites, and there is no consensus on its etymology, with
5579: 5524: 1482:
emphasized that the Amorite verbal form is of interest only in attempting to reconstruct the verbal root of the name "Yahweh", and that attempts to take
7240: 2252:; they did not believe Yahweh was the only god in existence, but instead believed that he was the only god which the people of Israel should worship. 6035: 2359:, and that in reality any head of a family was able to offer sacrifice as occasion demanded. A number of scholars have also drawn the conclusion that 1371: 4690:(Hierosolymam defendere temptavere Iudaei; verum haec quoque et intravit et vidit illud grande inpiae gentis arcanum patens, sub aurea vite Caelum). 1708:
argues that there is no evidence of any anthropomorphic figurines or cultic statues in Israel during this period, suggesting monotheistic practice.
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in the 8th century BCE, in reference to disputes between Yahweh and Baal. The early supporters of this faction are widely regarded as being
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similarly identify Yahweh with Bacchus–Dionysus. Jews themselves frequently used symbols that were also associated with Dionysus such as
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suggest that the tensions between Judeans and Edomites during the Second Temple period may lie behind the omission of Qōs in the Bible.
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In the earliest Biblical literature, Yahweh has characteristics of a storm god typical of ancient Near Eastern myths, marching out from
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invented at a time when the original meaning had been forgotten, although some scholars dispute this. Lewis connects the name to the
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and dated around 700 BCE, Yahweh appears described as the lord of "the nations", while in other contemporary texts discovered in
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as a divine epithet should be "vigorously" argued against. In addition, J. Philip Hyatt believes it is more likely that
4849:
The Splintered Divine: A Study of Istar, Baal, and Yahweh Divine Names and Divine Multiplicity in the Ancient Near East
2543: 1786:, for example, is depicted as having no problem in worshiping Yahweh and is shown to be at home in Jewish sanctuaries. 1157:. Though no consensus exists regarding the deity's origins, scholars generally contend that Yahweh is associated with 1089: 1719:
with the heavenly host of stars and planets that make up his army to do battle with the enemies of his people Israel:
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who seemed, briefly, to be about to re-establish the ancient royal line, or in Zerubbabel and the first High Priest,
6441:. Forschungen zur Religion und Literatur des Alten und Neuen Testaments. Vol. 284. Vandenhoeck & Ruprecht. 6311:(1990). "Aspects of Old Testament Thought". In Raymond E. Brown; Joseph A. Fitzmyer & Roland E. Murphy (eds.). 5406: 4688:
entered this city also and saw that grand Holy of Holies of an impious people exposed, Caelum under a golden vine"
3870: 8091: 8061: 6285:. Wissenschaftliche Untersuchungen zum Neuen Testament 2. Reihe. Vol. 107. Tübingen, Germany: Mohr Siebeck. 4977: 1537: 1099: 2299:
The centre of Yahweh's worship lay in three great annual festivals coinciding with major events in rural life:
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Benjamin D. Sommer argues that the distinction between polytheism and monotheism has been greatly exaggerated.
501: 4155: 2686:, or even possibly some variant of the name Yahweh itself, for more familiar terms associated with Dionysus. 2326:
harvest. These probably pre-dated the arrival of the Yahweh religion, but they became linked to events in the
2232:
is unknown, the transition was a gradual one and was not totally accomplished during the First Temple period.
2114:, the exiles were given permission to return (although only a minority did so), and by about 500 BCE the 7963: 5973:
Do Historical Matters Matter to Faith?: A Critical Appraisal of Modern and Postmodern Approaches to Scripture
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Gnuse, Robert Karl (1999). "The Emergence of Monotheism in Ancient Israel: A Survey of Recent Scholarship".
3854:"Seals in Ancient Israel and the Near East: Their Manufacture, Use, and Apparent Paradox of Pagan Symbolism" 19:
This article is about the ancient Levantine deity. For the modern Judeo-Christian conception of Yahweh, see
8111: 7552: 2148: 1870: 872: 49: 2473:, but according to the Biblical texts the temple in Jerusalem featured Yahweh's throne in the form of two 8066: 7811: 7476: 5002:
Injustice Made Legal: Deuteronomic Law and the Plight of Widows, Strangers, and Orphans in Ancient Israel
2075: 2055: 1952: 1640: 1142: 6990:
Studies in the Cult of Yahweh: Volume One: Studies in Historical Method, Ancient Israel, Ancient Judaism
8136: 7507: 2755: 2594: 2185: 1616:. This ties together various points of data, such as the absence of Yahweh from Canaan, his links with 1360: 1276: 1213: 244: 28: 7267:
Family Religion in Babylonia, Ugarit and Israel: Continuity and Changes in the Forms of Religious Life
3341:, p. 425: "While the identifcation of the verbal root in the Amorite names with and without the - 2121:
Towards the end of the Second Temple period, speaking the name of Yahweh in public became regarded as
1576:
in northern Arabia. Although it is still uncertain whether a relationship exists between the toponym
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showed a kneeling, bearded figure grasping a branch (a common Roman symbol of submission) subtitled
2240:
in the 9th century BCE. This form of worship was likely well established by the time of the prophet
2168:
The period of Persian rule saw the development of expectation in a future human king who would rule
1845: 8071: 7135: 2770: 2745: 2547: 2488:, and a number of scholars have argued that Yahweh was in fact represented prior to the reforms of 2387: 656: 77: 5628:
From Mari to Jerusalem and Back: Assyriological and Biblical Studies in Honor of Jack Murad Sasson
1959:, which may have emerged a century later (no "God of Judah" is mentioned anywhere in the Bible). 1290:, and in Jewish or Jewish-influenced Greco-Egyptian magical texts from the 1st to 5th century CE. 8131: 8121: 7948: 7891: 7557: 7306:
Wanke, Gunther (1984). "Prophecy and Psalms in the Persian Period". In Finkelstein, Louis (ed.).
6611:"On Deserted Landscapes and Divine Iconography: Iconographic Perspectives on the Origins of YHWH" 5151: 4698: 2791: 1908: 1639:
Alternatively, some scholars argue that YHWH worship was rooted in the indigenous culture of the
1388: 497: 36: 7405: 7180:"El extraño caso del dios Qos. ¿Por qué la deidad edomita/idumea no es mencionada en la Biblia?" 7095:(2001). "Forging an Identity: The Emergence of Ancient Israel". In Coogan, Michael David (ed.). 6058: 5128: 2411:(El in the form of a bull) and the archaeological remains of further temples have been found at 2371:
in the late 7th century BCE. Sacrifice was presumably complemented by the singing or recital of
8106: 2629: 2428: 2197: 1320:; modern scholarship has reached consensus to transcribe this as "Yahweh". The shortened forms 652: 7265: 7157:
Stone, Robert E. II (2000). "I Am Who I Am". In Freedman, David Noel; Myers, Allen C. (eds.).
7072: 7049: 7028: 6897: 6873: 6587: 6508: 6457: 6415: 6257: 6172: 6014: 5991: 5947: 5923: 5879: 5832: 5713: 5556: 5503: 5438: 5384: 5363: 5207: 5107: 4868: 4782: 4759: 4165: 3785: 3759: 8101: 8096: 8076: 7562: 7500: 7328: 7286: 6923: 6719:. Novum Testamentum et Orbis Antiquus. Vol. 104. Göttingen: Vandenhoeck & Ruprecht. 6695: 6552: 6532: 6485: 6394: 6236: 6151: 6111: 5902: 5525:"El the God of Israel-Israel the People of YHWH: On the Origins of Ancient Israelite Yahwism" 5410: 5000: 4805: 3800: 2888: 2503: 2408: 2205: 2136: 2045: 1352: 1299: 7349: 7158: 6823: 5811: 5276: 5228: 5086: 5042: 3568:"When and from Where did YHWH Emerge? Some Reflections on Early Yahwism in Israel and Judah" 1687:
In the Early Iron Age, the modern consensus is that there was no distinction in language or
8126: 7869: 6801:
The Origins of Biblical Monotheism: Israel's Polytheistic Background and the Ugaritic Texts
2796: 2523: 2460: 2352: 2256: 2125:. When reading from the scriptures, Jews began to substitute the divine name with the word 1605: 1423:
from the reconstruction of the Temple in 515 BCE until its destruction in 70 CE.
1420: 1252: 528: 7984: 3784:
E. A. Knauf. (1999). Qos Karel van der Toorn, Bob Becking, Pieter Willem van der Horst ,
1415:
Other academic terms often used include First Temple period, from the construction of the
8: 7213: 5626:. In Azzoni, Annalisa; Kleinerman, Alexandra; Knight, Douglas A.; Owen, David I. (eds.). 4807:
A History of Israelite Religion, Volume I: From the Beginnings to the End of the Monarchy
2760: 2562: 2554: 2478: 2335: 2169: 2086:
was destroyed, and the leadership of the community were deported. The next 50 years, the
2083: 2025: 1904: 1855: 1755: 1693: 1416: 1197: 1154: 581: 24: 7471: 4914:
The Colossian Syncretism: The Interface Between Christianity and Folk Belief at Colossae
7977: 7438: 7425: 6682: 6528: 6115: 6107: 5833:"'Many nations will be joined to YHWH in that day': The question of YHWH outside Judah" 4518: 4510: 4463: 3384: 2519: 2440: 2424: 2412: 2173: 2144: 2094:
to Yahweh (see below) could not be performed outside Israel, other practices including
1970:, Baal may have briefly replaced Yahweh as the national god of Israel (but not Judah). 1633: 1444: 1287: 591: 164: 5505:
Edom, Israel's Brother and Antagonist: The Role of Edom in Biblical Prophecy and Story
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Understanding YHWH: The Name of God in Biblical, Rabbinic, and Medieval Jewish Thought
3622:"God's Best 'Frenemy': A New Perspective on YHWH and Baal in Ancient Israel and Judah" 2892: 2090:, were of pivotal importance to the history of Israelite religion. As the traditional 8086: 7429: 7381: 7357: 7334: 7313: 7292: 7271: 7250: 7225: 7201: 7164: 7143: 7121: 7100: 7078: 7057: 7034: 7013: 6994: 6973: 6947: 6905: 6879: 6855: 6829: 6805: 6781: 6757: 6720: 6701: 6651: 6632: 6595: 6558: 6538: 6514: 6493: 6463: 6442: 6421: 6400: 6390: 6376: 6353: 6330: 6296: 6286: 6265: 6242: 6218: 6197: 6178: 6157: 6136: 6119: 6099: 6064: 6043: 6020: 5999: 5976: 5953: 5929: 5908: 5887: 5861: 5840: 5817: 5796: 5775: 5765: 5723: 5698: 5675: 5652: 5631: 5608: 5587: 5564: 5532: 5529:
Only One God?: Monotheism in Ancient Israel and the Veneration of the Goddess Asherah
5509: 5488: 5467: 5446: 5420: 5392: 5369: 5348: 5327: 5317: 5303: 5282: 5261: 5236: 5213: 5189: 5181: 5173: 5159: 5136: 5113: 5092: 5071: 5048: 5027: 5006: 4985: 4982:
Only One God?: Monotheism in Ancient Israel and the Veneration of the Goddess Asherah
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or to Yahweh himself, was a part of Israelite/Judahite religion until the reforms of
2063: 2036:(near Lachish) he is mentioned as the ruler of Jerusalem and probably also of Judah. 1771: 1632:, but its major weaknesses are that the majority of Israelites were firmly rooted in 1601: 1550: 1530: 1479: 1472: 68: 53: 4760:"The Role of Archaeological and Literary Remains in Reconstructing Israel's History" 1877:
It has been argued that Yahweh was originally described as one of the sons of El in
1201: 7539: 7481: 7450: 7417: 7191: 6939: 6747: 6674: 6622: 6308: 6091: 5746: 5648:
A Story of YHWH: Cultural Translation and Subversive Reception in Israelite History
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Interpreting Judean Pillar Figurines: Gender and Empire in Judean Apotropaic Ritual
5129:"A Land Divided: Judah and Israel from the Death of Solomon to the Fall of Samaria" 4494: 3806: 3633: 3589: 3579: 3376: 2864: 2838: 2675: 2360: 2356: 2213: 2095: 2087: 2033: 1956: 1783: 1688: 1644: 1448: 1344: 1146: 769: 538: 449: 349: 6095: 1977:, there are indications of rejection of Baal worship associated with the prophets 1873:, under the inscription "Yahweh of Samaria and his Asherah" (c. 800 BCE) 8056: 7921: 7742: 7678: 7375: 7307: 7115: 7092: 7010:
Studies in the Cult of Yahweh: Volume Two: New Testament, Christianity, and Magic
6988: 6965: 6799: 6645: 6581:. Translated by Creech, Thomas. Boston: Little, Brown & Co. (published 1874). 6436: 6280: 6212: 5855: 5759: 5690: 5646: 5602: 5482: 5461: 5342: 5321: 5297: 5255: 5021: 4956: 4935: 4931: 4847: 4826: 4694:
The Great Mosque of Damascus: Studies on the Makings of an Umayyad Visual Culture
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texts dating from the 2nd century BCE to the 5th century CE, most notably in the
2507: 2111: 2107: 2067: 1974: 1759: 1593: 1392: 1313: 1272: 1166: 993: 274: 239: 7196: 7179: 6323:"A Conversation with My Critics: Cultic Image or Aniconism in the First Temple?" 1920:
Nonetheless, some scholars argue that El Elyon ("the Most High") and Yahweh are
1734:    even Sinai at the presence of Yahweh, the God of Israel. 1584:, the dominant view is that Yahweh was from the southern region associated with 1243:
Over time the existence of other gods was denied, and Yahweh was proclaimed the
219: 8016: 7931: 7881: 7827: 7801: 7732: 7567: 6459:
Biblical History and Israel's Past: The Changing Study of the Bible and History
6232: 5875: 5527:. In Becking, Bob; Dijkstra, Meindert; Korpel, Marjo C.A.; et al. (eds.). 5323:
Canaanite Myth and Hebrew Epic: Essays in the History of the Religion of Israel
2811: 2801: 2765: 2736: 2610: 2527: 2372: 2268: 2264: 2152: 2079: 2021: 1748: 1440: 1436: 1376: 32: 20: 7243:. In Van der Toorn, Karel; Becking, Bob; Van der Horst, Pieter Willem (eds.). 6174:
Re-Reading the Scriptures: Essays on the Literary History of the Old Testament
3239: 1499:). Hillel Ben-Sasson states there is insufficient evidence for Amorites using 1355:, the name of God was pronounced only once a year, by the high priest, on the 8050: 7717: 7421: 7205: 6919: 6893: 6875:
God in Translation: Deities in Cross-Cultural Discourse in the Biblical World
6869: 6843: 6819: 6795: 6769: 6761: 6752: 6735: 6636: 6627: 6610: 6300: 6192:
Levenson, Jon D. (2014). "Genesis". In Berlin, Adele; Brettler, Marc (eds.).
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Studies in Biblical Literature. Vol. 3. Society of Biblical Literature.
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The Cambridge History of Judaism: Volume 1, Introduction, The Persian Period
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The Cambridge History of Judaism: Volume 1, Introduction: The Persian Period
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Cosmos, Chaos, and the World to Come: The Ancient Roots of Apocalyptic Faith
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imagination". Other scholars argue that there is no certain evidence of any
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on Earth of the national god. Yahweh filled the role of national god in the
699: 533: 379: 229: 7994: 7972: 7818: 7749: 7523: 7485: 6961: 5943: 5750: 4467: 2395: 2209: 2193: 1936: 1932: 1716: 1705: 1597: 1209: 1170: 1134: 884: 824: 734: 626: 394: 384: 374: 294: 284: 279: 94: 57: 7454: 6943: 5231:. In Coogan, Michael David; Brettler, Marc Zvi; Newsom, Carol Ann (eds.). 5109:
Exploring the Religion of Ancient Israel: Prophet, Priest, Sage and People
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Identity in Conflict: The Struggle between Esau and Jacob, Edom and Israel
548: 7999: 7849: 7844: 7832: 7806: 7597: 7587: 7534: 7371: 5233:
The New Oxford Annotated Bible with the Apocryphal/Deuterocanonical Books
5203: 5152:"Into Exile: From the Assyrian Conquest of Israel to the Fall of Babylon" 3353:, "to be, be evident", for at least some portion of these Amorite names." 2368: 2260: 2249: 2245: 1990: 1851: 1834: 1460: 1193: 1018: 909: 899: 804: 724: 714: 606: 484: 424: 254: 159: 6825:
The Early History of God: Yahweh and the Other Deities in Ancient Israel
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La fraternité de Jacob et d'Esaü (Gn 25–36): quel frère aîné pour Jacob?
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One scholarly theory is that "Yahweh" originated in a shortened form of
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for gods, but he argues that it mirrors other theophoric names and that
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Israel in Exile: The History and Literature of the Sixth Century B.C.E.
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and Dan were also major sites for festivals, sacrifices, the making of
2339: 2331: 2229: 2189: 2140: 2099: 1998: 1994: 1585: 1356: 1337: 1283:, the original pronunciation of the god's name was forgotten entirely. 1248: 1236: 1232: 1217: 1205: 1182: 1158: 1138: 929: 749: 729: 429: 304: 234: 224: 7377:
The Religions of Ancient Israel: A Synthesis of Parallactic Approaches
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Bacchius Iudaeus: A Denarius Commemorating Pompey's Victory over Judea
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Among the Host of Heaven: The Syro-Palestinian Pantheon as Bureaucracy
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late in the monarchic period: to quote one study, "n early aniconism,
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Alternatively, parts of the storm god imagery could derive from Baal.
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causes to exist"), commonly denoted as the semantic equivalent of the
988: 948: 601: 319: 7926: 7876: 7649: 5623: 5484:
Did God Have A Wife?: Archaeology And Folk Religion in Ancient Israel
4682: 4658: 2936: 2694: 2662:, Plutarch further notes that the Jews hail their god with cries of " 2485: 2448: 2348: 2343: 2188:, both prophets of the early Persian period. They saw the messiah in 2091: 1676: 1672: 1073: 1048: 1038: 1023: 894: 849: 789: 694: 523: 479: 469: 439: 389: 7449:. Cuadernos del Centro de Estudios de Historia del Antiguo Oriente. 6678: 6282:
YHWH at Patmos: Rev. 1:4 in Its Hellenistic and Early Jewish Setting
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Yehezkel Kaufmann and the Reinvention of Jewish Biblical Scholarship
6128: 6079: 5088:
The Greek Magical Papyri in Translation Including the Demonic Spells
5044:
Approaching Yehud: New Approaches to the Study of the Persian Period
4131: 3853: 3621: 3380: 3333:
elements in these names must be understood to reflect the same root
2663: 2132: 616: 611: 513: 412: 354: 342: 8009: 8004: 7989: 7943: 7886: 7839: 7683: 7639: 7634: 6697:
A Social History of Hebrew: Its Origins Through the Rabbinic Period
6572: 6554:
The Royal God: Enthronement Festivals in Ancient Israel and Ugarit?
6258:"Yahweh's Asherah, Inclusive Monotheism and the Question of Dating" 4702:(Oxford: Clarendon Press, 1982, 1985 reprinting), p. 252, entry on 4498: 4178:
Taliaferro, Charles; Harrison, Victoria S.; Goetz, Stewart (2012).
2683: 2667: 2649: 2606: 2498: 2489: 2470: 2466: 2416: 2300: 2039: 2029: 2014: 1928: 1921: 1830: 1798: 1189: 1178: 1053: 1028: 953: 819: 764: 454: 324: 314: 299: 264: 129: 6852:
Prayer, Magic, and the Stars in the Ancient and Late Antique World
5227:
Coogan, Michael D.; Brettler, Marc Zvi; Newsom, Carol Ann (2007).
5186:
The Cambridge History of Judaism: Volume 3, The Early Roman Period
1726:    when you marched out of the field of Edom, 8021: 7953: 7906: 7864: 7823: 7769: 7737: 7722: 7703: 7659: 7654: 7644: 7629: 7624: 6131:. In Jindo, Job Y.; Sommer, Benjamin D.; Staubli, Thomas (eds.). 4961:. The Mother of the Lord. Vol. 1. Bloomsbury T&T Clark. 4715: 4638: 4429: 4309: 4285: 3175: 3173: 3171: 3169: 2786: 2690: 2679: 2670:", phrases associated with the worship of Dionysus. According to 2658: 2637: 2617: 2602: 2574: 2558: 2535: 2404: 2391: 2315: 2308: 2283: 2177: 2006: 1986: 1967: 1948: 1940: 1802: 1779: 1697: 1648: 1533: 1363:, the original pronunciation of the name was forgotten entirely. 1221: 1150: 1063: 1058: 1008: 914: 834: 809: 774: 739: 689: 679: 596: 586: 576: 558: 553: 543: 474: 459: 444: 399: 364: 289: 249: 214: 204: 199: 5584:
The Cambridge History of Judaism: The Late Roman-Rabbinic Period
3530: 1740:    From their courses, they fought against 1495:
to any human ancestor and combined it with other elements (e.g.
7779: 7754: 7693: 7688: 7492: 6993:. Leiden, The Netherlands, New York, and Cologne: E. J. Brill. 6932:
Beihefte zur Zeitschrift für die alttestamentliche Wissenschaft
6898:"Monotheism and the Redefinition of Divinity in Ancient Israel" 5996:
The Oxford Handbook of the Historical Books of the Hebrew Bible
5624:"The Name YhwꜢ as a People: Reconsidering the Amorite Evidence" 4674: 4608: 4369: 3518: 3508: 3506: 2702: 2698: 2645: 2590: 2539: 2531: 2493: 2474: 2436: 2432: 2364: 2319: 2312: 2237: 2181: 2161: 2147:, the scriptures were translated into Greek by the Jews of the 2127: 1982: 1978: 1944: 1881:, and that this was removed by a later emendation to the text: 1806: 1794: 1741: 1652: 1625: 1621: 1613: 1569: 1174: 1130: 1078: 1033: 1013: 1003: 998: 978: 973: 958: 943: 939: 859: 829: 814: 799: 794: 779: 754: 719: 704: 684: 664: 631: 621: 570: 508: 419: 209: 169: 149: 139: 104: 89: 4017: 3166: 2542:. In these texts, he is often mentioned alongside traditional 2228:
Although the specific process by which the Israelites adopted
2151:. Greek translations of the Hebrew scriptures render both the 2139:
was permitted to speak the name once in the Temple during the
1924:
for the same deity in the text, based on contextual analysis.
1775: 1604:, which holds that traders brought Yahweh to Israel along the 44: 7936: 7916: 7859: 7784: 7764: 7710: 7669: 7604: 7592: 5839:. Continuum International Publishing Group. pp. 175–87. 5720:
Journal for the Study of the Old Testament: Supplement Series
5417:
Journal for the Study of the Old Testament: Supplement Series
4483:"Sabazius and the Jews in Valerius Maximus: a Re-examination" 4357: 3969: 3664: 2873: 2847: 2633: 2582: 2578: 2566: 2420: 2323: 2304: 2241: 2217: 2201: 2122: 2020:
Some scholars date the start of widespread monotheism to the
1897: 1790: 1629: 1565: 1546: 1468: 1256: 983: 968: 934: 924: 879: 844: 839: 784: 759: 744: 674: 566: 562: 464: 434: 369: 359: 329: 259: 194: 174: 124: 114: 5969:"Yahweh's "Wife" and Belief in One God in the Old Testament" 5665: 3542: 3503: 2050: 1212:
practices as their worship apparently included a variety of
7958: 7911: 7901: 7896: 7854: 7759: 7698: 7664: 7619: 7614: 7609: 7582: 5992:"Yahwistic Religion in the Assyrian and Babylonian Periods" 4647:
Judeophobia: Attitudes toward the Jews in the Ancient World
4620: 4568: 4450:
Judaism and Hellenism in Antiquity: Conflict or Confluence?
3993: 3395: 3221: 2879: 2853: 2850: 2451:, private rituals, and the adjudication of legal disputes. 1963: 1712: 1701: 1617: 1589: 1573: 1529:
The oldest plausible occurrence of Yahweh's name is in the
1317: 1260: 1255:, speaking the name of Yahweh in public became regarded as 1235:
and Yahweh became conflated and El-linked epithets such as
1225: 1162: 963: 919: 709: 669: 518: 309: 144: 119: 99: 84: 6736:"Signs of YHWH, God of the Hebrews, in New Kingdom Egypt?" 5949:
Israelite Religions: An Archaeological and Biblical Survey
5604:
Yahweh before Israel: Glimpses of History in a Divine Name
5463:
Who Were the Early Israelites and Where Did They Come From
4870:
The Hebrew Bible: A Translation with Commentary (Volume 3)
4539:
Roman Republican Moneyers and Their Coins, 63 B.C.–49 B.C.
4034: 4032: 3911: 3724: 3244: 1426: 1192:
literature, he possesses attributes typically ascribed to
8026: 7796: 7012:. Leiden, The Netherlands, New York, and Cologne: Brill. 4417: 4381: 3928: 3926: 3676: 3292: 3135: 3133: 3038: 2960: 2870: 2844: 2780: 2641: 2143:, but at no other time and in no other place. During the 1782:
and the Edomite cult of Qōs hint at a shared connection.
1177:. The origins of his worship reach at least to the early 1068: 889: 109: 7120:. Vetus Testamentum, Supplements. Vol. 187. BRILL. 6016:
In the Beginning: A Short History of the Hebrew Language
4596: 4556: 4263: 4261: 4222: 4198: 4186: 4143: 4061: 4059: 3947: 3945: 3943: 3941: 3712: 3014: 1865: 1395:
place the history of Yahweh into the following periods:
7727: 7439:"Toward a new synthesis of the god of Edom and Yaheweh" 4764:
The Fabric of History: Text, Artifact and Israel's Past
4177: 4071: 4029: 3887: 3736: 3455: 3443: 3268: 3091: 3057: 3055: 3053: 2948: 2510:
representation of Yahweh during the pre-exilic period.
1892: according to the number of the heavenly assembly. 154: 5904:
From Gods to God: The Dynamics of Iron Age Cosmologies
5880:"'There Was No King in Israel': The Era of the Judges" 5857:
Ancient Israel: What Do We Know and How Do We Know It?
4706:, cites Juvenal, Petronius, and Florus as examples of 4345: 4333: 3981: 3923: 3875: 3700: 3304: 3280: 3156: 3154: 3152: 3150: 3148: 3130: 3108: 3106: 3067: 2977: 2975: 2484:
There is no universally accepted explanation for such
2481:) as a footstool, while the throne itself was empty. 1886:
When the Most High gave the nations their inheritance,
1730:    Yes, the clouds dropped water. 1463:
texts, meaning "brings to life/causes to exist" (e.g.
7352:. In Stavrakopoulou, Francesca; Barton, John (eds.). 7220:. In Platvoet, Jan. G.; Van der Toorn, Karel (eds.). 6486:"The Rise of YHWH in Judahite and Israelite Religion" 6038:. In Mills, Watson E.; Bullard, Roger Aubrey (eds.). 5835:. In Stavrakopoulou, Francesca; Barton, John (eds.). 5666:
Freedman, D.N.; O'Connor, M.P.; Ringgren, H. (1986).
5387:. In Stavrakopoulou, Francesca; Barton, John (eds.). 4273: 4258: 4246: 4234: 4119: 4056: 3938: 3688: 3491: 3467: 3197: 3118: 3079: 2992: 2990: 2924: 2876: 2040:
Neo-Babylonian and Persian Periods (586–332 BCE)
1955:, which emerged in the 10th century BCE; and also in 7284: 6327:
Essays on Ancient Israel in Its Near Eastern Context
6129:"The Rise, Decline and Renewal of Biblical Religion" 5971:. In Hoffmeier, James K.; Magary, Dennis R. (eds.). 5226: 4321: 4297: 4137: 4107: 4095: 4044: 3957: 3899: 3821: 3431: 3256: 3050: 2712: 2477:, their inner wings forming the seat and a box (the 2223: 1774:, it has also been suggested that the Edomite deity 56:
period, possibly representing Yahweh enthroned on a
7222:
Pluralism and Identity: Studies in Ritual Behaviour
5791:. In Freedman, David Noel; Myers, Allen C. (eds.). 4210: 4083: 3652: 3419: 3407: 3145: 3103: 2972: 2867: 2841: 2342:wanderings. The festivals thus celebrated Yahweh's 1263:instead began to substitute other words, primarily 7285:Vriezen, T. C.; van der Woude, Simon Adam (2005). 6776:. In Freedman, David Noel; Myer, Allen C. (eds.). 6673:(3). The Society of Biblical Literature: 297–307. 5066:. In Freedman, David Noel; Myer, Allen C. (eds.). 4452:. University of Washington Press. pp. 38–60. 4005: 3026: 3002: 2987: 7030:The Bodies of God and the World of Ancient Israel 6926:. In Van Oorschot, Jürgen; Witte, Markus (eds.). 6665:Rosenberg, Roy A. (1966). "Yahweh Becomes King". 3833: 2407:featuring a bronze bull reminiscent of Canaanite 2070:c. 20–10 BCE (modern model, 1:50 scale) 1662: 8048: 7052:. In Berlin, Adele; Grossman, Maxine L. (eds.). 6490:The Triumph of Elohim: From Yahwisms to Judaisms 5561:The Triumph of Elohim: From Yahwisms to Judaisms 5299:Divine Doppelgängers: YHWH's Ancient Look-Alikes 4649:(Harvard University Press, 1997), pp. 41, 79–80. 2601:, which may be translated as either "The Jewish 31:. For the name "YHWH" and its vocalization, see 7354:Religious Diversity in Ancient Israel and Judah 6902:The Wiley Blackwell Companion to Ancient Israel 6510:Canaan and Israel in Antiquity: An Introduction 5837:Religious diversity in Ancient Israel and Judah 5695:The Wiley-Blackwell History of Jews and Judaism 5557:"Tracking Observance of the Aniconic Tradition" 5550:. Boston: Allyn and Bacon. pp. 70 and 263. 5389:Religious Diversity in Ancient Israel and Judah 4937:The Great Angel: A Study of Israel's Second God 3851: 2394:dedicates the Temple at Jerusalem (painting by 1813: 1379:, 8th c. BCE, "Blessed is/be Uriyahu by Yahweh" 7134: 6480:Continuum International Publishing Group, 2010 5994:. In Kelle, Brad E.; Strawn, Brent A. (eds.). 5361: 5260:(2nd ed.). Presbyterian Publishing Corp. 4315: 4291: 3670: 2942: 7508: 7288:Ancient Israelite And Early Jewish Literature 7263: 7246:Dictionary of Deities and Demons in the Bible 7238: 7212: 6966:"Jewish Religious Life in the Persian Period" 6478:Cognitive Perspectives on Israelite Identity, 6057:King, Philip J.; Stager, Lawrence E. (2001). 5998:. Oxford University Press. pp. 241–253. 5091:(2nd ed.). University of Chicago Press. 4891:Monotheism and Yahweh's Appropriation of Baal 4789:. Oxford University Press. pp. 219–248. 4696:(Brill, 2001), pp. 81 and 83 (note 118). The 3787:Dictionary of Deities and Demons in the Bible 3548: 3536: 3524: 3512: 1966:, and particularly following his marriage to 1343:!" The sacrality of the name, as well as the 1107: 7356:. Continuum International Publishing Group. 7117:The "God of Israel" in History and Tradition 7054:The Oxford Dictionary of the Jewish Religion 6924:"Proposals for the Original Profile of YHWH" 6693: 6527: 6456:Moore, Megan Bishop; Kelle, Brad E. (2011). 6196:(Second ed.). Oxford University Press. 5900: 5715:No Other Gods: Emergent Monotheism in Israel 5670:. In Botterweck, G.J.; Ringgren, H. (eds.). 5391:. Continuum International Publishing Group. 3917: 3250: 2613:, who was overthrown by Pompey's campaign. 2502:or otherwise, is purely a projection of the 2263:of all the earth is first elaborated by the 2028:aggression. In an inscription discovered in 1427:Late Bronze Age origins (1550–1200 BCE) 1303: 7008:Smith, Morton; Cohen, Shaye J. D. (1996b). 7007: 6987:Smith, Morton; Cohen, Shaye J. D. (1996a). 6986: 6733: 6413: 5901:Halpern, Baruch; Adams, Matthew J. (2009). 5722:. Vol. 241. Sheffield Academic Press. 5672:Theological Dictionary of the Old Testament 5419:. Vol. 265. Sheffield Academic Press. 5412:Yahweh and the Gods and Goddesses of Canaan 5249: 4614: 4574: 3753: 3751: 3485: 3449: 3179: 2966: 2334:from Egypt, Shavuot with the law-giving at 2102:gained new significance. In the writing of 60:. This identification is disputed, however. 7515: 7501: 7410:Journal for the Study of the Old Testament 7406:"Yahweh, the Canaanite God of Metallurgy?" 6455: 6346:"Kinship and Kingship: The early Monarchy" 6238:Israel's History and the History of Israel 6153:Experiencing God: Theology as Spirituality 6056: 5975:. Wheaton, IL: Crossway. pp. 459–76. 5761:Ancient Canaan and Israel: An Introduction 5362:Davies, Philip R.; Rogerson, John (2005). 5184:; Davies, W. D.; Horbury, William (eds.). 5019: 4718:; also, to some symbolization of Jehovah." 3852:Seevers, Boyd V; Korhonen, Rachel (2016). 3764:(in French). Labor et Fides. p. 257. 3401: 3349:show the viability of a West Semitic root 3227: 2513: 2288: 1732:The mountains quaked at Yahweh's presence, 1279:and destruction of its Temple, in 70  1114: 1100: 7195: 6850:. In Noegel, Scott; Walker, Joel (eds.). 6751: 6664: 6626: 6434: 6414:Miller, James M.; Hayes, John H. (1986). 6366: 6325:. In Amit, Yaira; Naʼaman, Nadav (eds.). 6320: 6278: 6156:. Eugene, OR: Wipf and Stock Publishers. 6033: 5691:"Priests and Levites in the Hebrew Bible" 4681:1.40 (3.5.30): "The Jews tried to defend 4626: 4602: 4562: 4375: 4363: 4228: 3858:Near East Archaeological Society Bulletin 3593: 3583: 3274: 2172:Israel as Yahweh's representative at the 1728:the earth trembled, the sky also dropped. 1443:3:14, appearing to be a late theological 52:, a 4th-century BCE silver coin from the 7403: 7097:The Oxford History of the Biblical World 7070: 6571: 6550: 6350:The Oxford History of the Biblical World 6307: 6231: 6191: 5884:The Oxford History of the Biblical World 5813:An Introduction to Second Temple Judaism 5621: 5522: 5156:The Oxford History of the Biblical World 5133:The Oxford History of the Biblical World 5126: 5105: 5040: 4887: 4757: 4731: 4586: 4204: 4038: 3999: 3881: 3757: 3748: 3742: 3461: 3365:"Was Yahweh Originally a Creator Deity?" 3338: 2386: 2379:played little role in official worship. 2049: 1864: 1666: 1370: 1304: 43: 6608: 6590:. In Bromiley, Geoffrey William (ed.). 6575:(n.d.). Goodwin, William Watson (ed.). 6012: 5874: 5830: 5600: 5554: 5295: 4998: 4975: 4824: 4803: 4351: 4267: 4161: 4065: 3932: 3730: 3322: 3124: 3085: 3020: 2981: 2954: 2930: 2255:Finally, in the national crisis of the 2204:(i.e. a descendant). From these ideas, 1894:For the Lord's allotment is his people, 1200:, fructifying the land and leading the 8049: 7436: 7326: 7218:"Ritual Resistance and Self-Assertion" 7091: 7047: 7026: 6585: 6389: 6343: 6255: 5853: 5809: 5786: 5757: 5688: 5459: 5433: 5382: 4954: 4930: 4911: 4780: 4535: 4447: 4411: 4339: 4279: 4252: 4240: 4125: 4089: 3975: 3963: 3951: 3694: 3565: 3497: 3473: 3413: 3203: 3008: 2351:1–16, with their stress on purity and 7496: 7469: 7370: 7347: 7305: 7177: 7156: 7113: 6960: 6918: 6892: 6868: 6842: 6818: 6794: 6768: 6714: 6643: 6483: 6417:A History of Ancient Israel and Judah 6210: 6170: 6149: 6126: 5921: 5736: 5711: 5644: 5577: 5545: 5501: 5480: 5340: 5316: 5172: 5149: 4866: 4845: 4435: 4423: 4387: 4327: 4303: 4192: 4149: 4113: 4101: 4050: 4023: 4011: 3987: 3905: 3839: 3827: 3718: 3706: 3682: 3658: 3619: 3615: 3613: 3561: 3559: 3557: 3425: 3362: 3310: 3298: 3262: 3215: 3191: 3160: 3139: 3112: 3097: 3073: 3061: 3044: 3032: 2996: 2907: 2652:used to argue that Jews worshipped a 1890:he set the boundaries of the peoples, 1560:) in an inscription from the time of 8117:Religion in ancient Israel and Judah 6537:, Wilfrid Laurier University Press, 6534:Yahweh: The Divine Name in the Bible 6506: 6488:. In Edelman, Diana Vikander (ed.). 6077: 5989: 5966: 5942: 5559:. In Edelman, Diana Vikander (ed.). 5278:The Social Roots of Biblical Yahwism 5274: 5202: 5084: 5061: 4762:. In Edelman, Diana Vikander (ed.). 4480: 4399: 4216: 4077: 3893: 3286: 2001:came to be applied to Yahweh alone. 1204:against Israel's enemies. The early 5405: 5385:"Urban Religion and Rural Religion" 3437: 2896: 2830: 2776:History of ancient Israel and Judah 2674:, Greek speakers may have confused 2375:, but again the details are scant. 1888: when he divided up humankind, 1663:Early Iron Age (1200–1000 BCE) 13: 7396: 6848:"Astral Religion and the Divinity" 6551:Petersen, Allan Rosengren (1998). 6348:. In Coogan, Michael David (ed.). 6313:The New Jerome Biblical Commentary 5882:. In Coogan, Michael David (ed.). 5548:The Religion and Culture of Israel 5443:Near Eastern Archaeology: A Reader 5281:. Society of Biblical Literature. 5154:. In Coogan, Michael David (ed.). 5131:. In Coogan, Michael David (ed.). 4741:Near Eastern Archaeology: A Reader 4171: 4138:Coogan, Brettler & Newsom 2007 3610: 3554: 2427:, both in the territory of Judah. 2363:, whether to the underworld deity 1724:Yahweh, when you went out of Seir, 1683:), representing El, Baal or Yahweh 1671:Early Iron Age bull figurine from 1280: 1275:"). In Roman times, following the 1090:Religions of the ancient Near East 14: 8148: 7463: 7350:"Royal Religion in Ancient Judah" 6694:Schniedewind, William M. (2013). 5758:Golden, Jonathan Michael (2009). 5580:"Early Forms of Jewish Mysticism" 5439:"Religion and Cult in the Levant" 4785:. In Tiemeyer, Lena-Sofia (ed.). 4481:Lane, Eugene N. (November 1979). 4180:The Routledge Companion to Theism 2701:, identified Yahweh with the god 2656:form of Bacchus–Dionysus. In his 2465:Yahweh-worship was thought to be 2355:, were introduced only after the 2224:Yahweh and the rise of monotheism 2180:. The first to mention this were 1814:Late Iron Age (1000–586 BCE) 1624:in the biblical stories, and the 1439:"), the explanation presented in 1361:destruction of Jerusalem in 70 CE 7522: 7160:Eerdmans Dictionary of the Bible 6778:Eerdmans Dictionary of the Bible 6592:The Encyclodedia of Christianity 6369:"Aniconism in the Old Testament" 6321:Mettinger, Tryggve N.D. (2006). 5793:Eerdmans Dictionary of the Bible 5068:Eerdmans Dictionary of the Bible 4668: 4652: 4632: 4529: 4474: 4441: 3758:Manyanya, Lévi Ngangura (2009). 2863: 2837: 2729: 2715: 2518:Yahweh is frequently invoked in 2415:on Israel's northern border, at 1844: 1822: 1408:Neo-Babylonian: 586–539 BCE 6968:. In Finkelstein, Louis (ed.). 6420:. Westminster John Knox Press. 6399:. Westminster John Knox Press. 6214:The Origin and Character of God 6063:. Westminster John Knox Press. 5062:Betz, Arnold Gottfried (2000). 4978:"The Gods in Whom They Trusted" 4940:. Westminster John Knox Press. 4758:Ahlström, Gösta Werner (1991). 3864: 3845: 3793: 3778: 3479: 3356: 3316: 3233: 3209: 3185: 2024:, and view it as a response to 1837:is thought to represent Yahweh. 1399:Late Bronze: 1550–1200 BCE 7404:Amzallag, Nissim (June 2009). 7312:. Cambridge University Press. 7033:. Cambridge University Press. 6972:. Cambridge University Press. 6667:Journal of Biblical Literature 6438:Yahweh: Origin of a Desert God 6396:The Religion of Ancient Israel 6375:. Cambridge University Press. 6262:In Search of Pre-Exilic Israel 6084:Journal of Biblical Literature 6040:Mercer Dictionary of the Bible 5795:. Amsterdam University Press. 5693:. In Alan T., Levenson (ed.). 5607:. Cambridge University Press. 5586:. Cambridge University Press. 5188:. Cambridge University Press. 5178:"The Temple and the Synagogue" 3369:Journal of Biblical Literature 1738:From the sky the stars fought. 1675:at Dhahrat et-Tawileh (modern 1459:), found in personal names in 1405:Iron Age II: 1000–586 BCE 1402:Iron Age I: 1200–1000 BCE 1298:The god's name was written in 1: 7264:Van der Toorn, Karel (1996). 7239:Van der Toorn, Karel (1999). 6734:Shalomi Hen, Racheli (2021). 6435:Miller II, Robert D. (2021). 6112:10.15699/jbl.1381.2019.508716 6096:10.15699/jbl.1381.2019.508716 5787:Gorman, Frank H. Jr. (2000). 5441:. In Richard, Suzanne (ed.). 5296:Cornell, Collin, ed. (2021). 4787:The Oxford Handbook of Isaiah 4739:. In Richard, Suzanne (ed.). 2818: 2689:Other Roman writers, such as 1943:was the god of the Moabites, 1251:to be worshipped. During the 7048:Sommer, Benjamin D. (2011). 7027:Sommer, Benjamin D. (2009). 6650:. Harvard University Press. 6315:. New Jersey: Prentice Hall. 5622:Fleming, Daniel E. (2020b). 5582:. In Katz, Steven T. (ed.). 5546:Eakin, Frank E. Jr. (1971). 5326:. Harvard University Press. 5127:Campbell, Edward F. (2001). 4487:The Journal of Roman Studies 2918: 2593:to celebrate his successful 2454: 1871:jar found at Kuntillet Ajrud 1789:Unlike the chief god of the 1770:From the perspective of the 1214:Canaanite gods and goddesses 50:God on the Winged Wheel coin 7: 8082:Deities in the Hebrew Bible 7477:Biblical Archaeology Review 7333:. Oxford University Press. 7330:The Early History of Heaven 7197:10.47182/rb.85.n1-2-2023349 7178:Tebes, Juan Manuel (2023). 7099:. Oxford University Press. 7071:Sperling, S. David (2017). 7056:. Oxford University Press. 6900:. In Niditch, Susan (ed.). 6804:. Oxford University Press. 6609:Pyschny, Katharina (2021). 6352:. Oxford University Press. 6279:McDonough, Sean M. (1999). 6217:. Oxford University Press. 6211:Lewis, Theodore J. (2020). 6042:. Mercer University Press. 5886:. Oxford University Press. 5831:Grabbe, Lester L. (2010b). 5764:. Oxford University Press. 5712:Gnuse, Robert Karl (1997). 5689:Geller, Stephen A. (2012). 5601:Fleming, Daniel E. (2020). 5523:Dijkstra, Meindert (2001). 5460:Dever, William G. (2003b). 5257:Stories from Ancient Canaan 5235:. Oxford University Press. 5158:. Oxford University Press. 5135:. Oxford University Press. 5026:. Palgrave Macmillan Cham. 5020:Ben-Sasson, Hillel (2019). 4999:Bennett, Harold V. (2002). 4912:Arnold, Clinton E. (1996). 4888:Anderson, James S. (2015). 4438:, pp. 11, 16, 80, 126. 2708: 2398:or follower, c. 1896–1902). 2208:would later emerge, whence 2056:Holyland Model of Jerusalem 1953:kingdom of Israel (Samaria) 1185:, if not somewhat earlier. 10: 8153: 7327:Wright, J. Edward (2002). 7114:Stahl, Michael J. (2021). 6828:(2nd ed.). Eerdmans. 6367:MacDonald, Nathan (2007). 6034:Humphries, W. Lee (1990). 5810:Grabbe, Lester L. (2010). 5555:Edelman, Diana V. (1995). 5481:Dever, William G. (2005). 5383:Davies, Philip R. (2010). 5085:Betz, Hans Dieter (1996). 4846:Allen, Spencer L. (2015). 4724: 4316:Davies & Rogerson 2005 4292:Davies & Rogerson 2005 3620:Stahl, Michael J. (2021). 3566:Frevel, Christian (2021). 2887:in English; ‬𐤉𐤄𐤅𐤄 in 2783:, a short form of the name 2756:God in Abrahamic religions 2458: 2382: 2292: 2281: 2277: 2165:(κύριος), meaning "Lord". 2043: 1900:is his special possession. 1519:which means "he will be". 1383: 1366: 1286:Yahweh is also invoked in 29:God in Abrahamic religions 18: 7578: 7530: 7472:"Yahweh's Desert Origins" 7136:Stavrakopoulou, Francesca 6904:. John Wiley & Sons. 6700:. Yale University Press. 6594:. Vol. 5. Eerdmans. 6371:. In Gordon, R.P. (ed.). 6171:Levin, Christoph (2013). 6078:Kitz, Anne Marie (2019). 5990:Hess, Richard S. (2020). 5967:Hess, Richard S. (2012). 5922:Handy, Lowell K. (1994). 5674:. Vol. 5. Eerdmans. 5368:. Westminster John Knox. 5275:Cook, Stephen L. (2004). 5212:. Yale University Press. 5150:Cogan, Mordechai (2001). 5041:Berquist, Jon L. (2007). 4980:. In Becking, Bob (ed.). 4955:Barker, Margaret (2012). 4810:. Westminster John Knox. 4781:Albani, Matthias (2020). 4542:Seaby. pp. 115–118. 4026:, pp. 8, 33–34, 135. 3363:Hyatt, J. Philip (1967). 2897: 2330:of Israel: Passover with 2110:to the Persian conqueror 2058:'s representation of the 1935:associated with specific 1411:Persian: 539–332 BCE 1349:taking the name 'in vain' 1309: 1268: 1181:, and likely to the Late 1153:and its other descendant 7422:10.1177/0309089209105686 6753:10.46586/er.12.2021.9463 6715:Scott, James M. (2015). 6628:10.46586/er.12.2021.9263 6476:Nestor, Dermot Anthony, 6150:Leech, Kenneth (2002) . 5645:Flynn, Shawn W. (2019). 5106:Chalmers, Aaron (2012). 4825:Albertz, Rainer (2003). 4804:Albertz, Rainer (1994). 4536:Harlan, Michael (1995). 3585:10.46586/er.12.2021.8776 2945:, pp. 411–412, 742. 2823: 2771:Historicity of the Bible 2746:Ancient Semitic religion 1643:and was promoted in the 1511:, derives from the root 1336:and in phrases such as " 1208:may have leaned towards 7348:Wyatt, Nicolas (2010). 6484:Niehr, Herbert (1995). 6060:Life in Biblical Israel 5854:Grabbe, Lester (2007). 5365:The Old Testament World 5229:"Editors' Introduction" 4699:Oxford Latin Dictionary 4615:Smith & Cohen 1996a 4575:Smith & Cohen 1996a 4448:Levine, Lee I. (1998). 3638:10.2143/SE.63.0.3289896 3180:Smith & Cohen 1996b 2967:Miller & Hayes 1986 2792:Names of God in Judaism 2514:Graeco-Roman syncretism 2289:Festivals and sacrifice 1909:New English Translation 1854:seal reproduced in the 1651:. Frevel suggests that 1293: 1149:, and later the god of 37:Yahweh (disambiguation) 16:Ancient Levantine deity 8092:Judeo-Christian topics 8062:Children of El (deity) 6928:The Origins of Yahwism 6644:Römer, Thomas (2015). 6586:Preuss, Horst (2008). 6578:Quaestiones Convivales 6492:. Peeters Publishers. 6344:Meyers, Carol (2001). 6260:. In Day, John (ed.). 6194:The Jewish Study Bible 6127:Knohl, Israel (2017). 6013:Hoffman, Joel (2004). 5751:10.1006/reli.1999.0198 5578:Elior, Rachel (2006). 5563:. Peeters Publishers. 4958:The Lady in the Temple 4867:Alter, Robert (2018). 4783:"Monotheism in Isaiah" 4661:, frg. 37.2; Schäfer, 4645:14.97; Peter Schäfer, 3978:, p. unpaginated. 3228:King & Stager 2001 2659:Quaestiones Convivales 2630:Marcus Terentius Varro 2399: 2338:, and Sukkot with the 2192:, a descendant of the 2071: 1918: 1874: 1765: 1684: 1380: 61: 35:. For other uses, see 7470:Tebes, J. M. (2022). 7074:Ve-Eileh Divrei David 6944:10.1515/9783110448221 6256:Mastin, B.A. (2005). 4976:Becking, Bob (2001). 4852:. Walter de Gruyter. 4692:Finbarr Barry Flood, 4378:, pp. 21, 26–27. 2390: 2303:with the birthing of 2206:Second Temple Judaism 2137:High Priest of Israel 2131:(אֲדֹנָי‬), meaning " 2053: 2046:Second Temple Judaism 1931:saw the emergence of 1883: 1868: 1721: 1670: 1628:or Midianite ties of 1564:(1390–1352 BCE), the 1545:(in) the Land of the 1507:, or more accurately 1375:Uriyahu inscription, 1374: 1316:), transliterated as 47: 7870:Sanghyang Adi Buddha 7214:Van der Toorn, Karel 6854:. Penn State Press. 6647:The Invention of God 6507:Noll, K. L. (2001). 5502:Dicou, Bert (1994). 5341:Darby, Erin (2014). 5302:. Penn State Press. 5250:Coogan, Michael D.; 3685:, pp. 7, 19–31. 3301:, pp. 211, 215. 3047:, pp. 8, 33–34. 2797:Sacred Name Movement 2544:Graeco-Roman deities 2524:Greek Magical Papyri 2520:Graeco-Roman magical 2461:Aniconism in Judaism 2108:Babylon in turn fell 1962:During the reign of 1524:ˀel ḏū yahwī ṣabaˀôt 1421:Second Temple period 1353:Second Temple period 1253:Second Temple period 1231:In later centuries, 529:Hutena and Hutellura 8112:Reconstructed words 7812:God the Holy Spirit 7437:Kelley, J. (2009). 6740:Entangled Religions 6615:Entangled Religions 6529:Parke-Taylor, G. H. 5789:"Feasts, Festivals" 5697:. Wiley-Blackwell. 4714:"with reference to 4617:, pp. 232–233. 4426:, pp. 169–172. 4390:, pp. 293–297. 4366:, pp. 288–290. 4318:, pp. 158–165. 4294:, pp. 151–152. 4195:, pp. 70, 263. 4152:, pp. 182–183. 4002:, pp. 221–222. 3896:, pp. 103–104. 3733:, pp. 158–160. 3721:, pp. 171–172. 3671:Stavrakopoulou 2021 3572:Entangled Religions 3539:, pp. 247–248. 3182:, pp. 242–256. 2943:Stavrakopoulou 2021 2761:God in Christianity 2479:Ark of the Covenant 1993:and worship on the 1905:Book of Deuteronomy 1856:Jewish Encyclopedia 1756:World English Bible 1700:, his consort, and 1155:Abrahamic religions 582:Ninatta and Kulitta 25:God in Christianity 8067:Conceptions of God 6391:Miller, Patrick D. 6135:. Academic Press. 6080:"The Verb *yahway" 5952:. Baker Academic. 5318:Cross, Frank Moore 5182:Finkelstein, Louis 5174:Cohen, Shaye J. D. 4080:, p. 247–248. 3871:Deuteronomy 32:8–9 3549:Van der Toorn 1995 3537:Van der Toorn 1995 3527:, pp. 912–13. 3525:Van der Toorn 1999 3513:Van der Toorn 1999 3391:– via JSTOR. 3289:, pp. 42, 57. 3100:, pp. 8, 135. 3023:, pp. 158–59. 2644:, and clusters of 2595:conquest of Judaea 2526:, under the names 2400: 2145:Hellenistic period 2074:In 587/6 BCE 2072: 1879:Deuteronomy 32:8–9 1875: 1833:, 727 to 698. The 1685: 1568:being nomads from 1381: 1288:Papyrus Amherst 63 1277:Siege of Jerusalem 561:dynastic deities ( 62: 8137:West Semitic gods 8044: 8043: 7985:Tenri-Ō-no-Mikoto 7540:In Zoroastrianism 7387:978-0-8264-6339-5 7363:978-0-567-03216-4 7340:978-0-19-534849-1 7319:978-0-521-21880-1 7298:978-90-04-12427-1 7277:978-90-04-10410-5 7256:978-0-8028-2491-2 7231:978-90-04-10373-3 7170:978-90-5356-503-2 7149:978-1-5098-6734-9 7127:978-90-04-44772-1 7106:978-0-19-513937-2 7084:978-90-04-34087-9 7063:978-0-19-973004-9 7040:978-0-521-51872-7 7019:978-90-04-10479-2 7000:978-90-04-10477-8 6979:978-0-521-21880-1 6953:978-3-11-044711-8 6911:978-0-470-65677-8 6885:978-3-16-149543-4 6861:978-0-271-04600-6 6835:978-0-8028-3972-5 6811:978-0-19-516768-9 6787:978-90-5356-503-2 6726:978-3-525-54045-9 6707:978-0-300-17668-1 6657:978-0-674-50497-4 6601:978-0-8028-2417-2 6564:978-1-85075-864-8 6557:. A&C Black. 6544:978-0-88920-013-5 6520:978-1-84127-258-0 6513:. A&C Black. 6499:978-90-5356-503-2 6469:978-0-8028-6260-0 6448:978-3-647-54086-3 6427:978-0-664-21262-9 6406:978-0-664-22145-4 6382:978-0-521-87365-9 6373:The God of Israel 6359:978-0-19-513937-2 6336:978-1-57506-128-3 6309:McKenzie, John L. 6292:978-3-16-147055-4 6271:978-0-567-24554-0 6248:978-1-317-48893-4 6224:978-0-19-007254-4 6203:978-0-19-997846-5 6184:978-3-16-152207-9 6163:978-1-57910-613-3 6142:978-3-525-54414-3 6070:978-0-664-22148-5 6049:978-0-86554-373-7 6026:978-0-8147-3706-4 6005:978-0-19-026116-0 5982:978-1-4335-2574-2 5959:978-0-8010-2717-8 5935:978-0-931464-84-3 5914:978-3-16-149902-9 5893:978-0-19-513937-2 5867:978-0-567-03254-6 5860:. A&C Black. 5846:978-0-567-03216-4 5823:978-0-567-55248-8 5816:. A&C Black. 5802:978-1-57506-083-5 5771:978-0-19-537985-3 5729:978-0-567-37415-8 5704:978-1-118-23293-4 5681:978-0-8028-2329-8 5658:978-1-317-24713-5 5637:978-1-57506-741-4 5614:978-1-108-83507-7 5593:978-0-521-77248-8 5570:978-90-5356-503-2 5538:978-1-84127-199-6 5531:. A&C Black. 5515:978-1-85075-458-9 5508:. A&C Black. 5494:978-0-8028-2852-1 5473:978-0-8028-4416-3 5452:978-1-57506-083-5 5435:Dever, William G. 5426:978-0-567-53783-6 5398:978-0-567-03216-4 5375:978-0-567-08488-0 5354:978-3-16-152492-9 5309:978-1-64602-093-5 5288:978-1-58983-098-1 5267:978-90-5356-503-2 5242:978-0-19-528880-3 5219:978-0-300-09088-8 5195:978-0-521-24377-3 5165:978-0-19-513937-2 5142:978-0-19-513937-2 5119:978-0-281-06900-2 5098:978-0-226-04447-7 5077:978-90-5356-503-2 5054:978-1-58983-145-2 5033:978-3-030-32312-7 5012:978-0-8028-3909-1 4991:978-0-567-23212-0 4984:. A&C Black. 4968:978-0-567-36246-9 4947:978-0-664-25395-0 4923:978-1-4982-1757-6 4904:978-0-567-66396-2 4880:978-0-393-29250-3 4859:978-1-5015-0022-0 4838:978-1-58983-055-4 4817:978-0-664-22719-7 4796:978-0-19-066924-9 4773:978-0-567-49110-7 4766:. A&C Black. 4750:978-1-57506-083-5 4629:, pp. 89–90. 4459:978-0-295-97682-2 3990:, pp. 71–72. 3918:Schniedewind 2013 3815:978-1-575-06418-5 3771:978-2-8309-1253-1 3709:, pp. 19–31. 3440:, pp. 13–14. 3404:, pp. 55–56. 3313:, pp. 61–63. 3251:Parke-Taylor 1975 3142:, pp. 59–60. 3076:, pp. 96–97. 2957:, pp. 26–27. 2895:in block script: 2672:Sean M. McDonough 2589:A coin issued by 2248:rather than true 2149:Egyptian diaspora 1772:Kenite hypothesis 1641:Kingdom of Israel 1602:Kenite hypothesis 1480:Frank Moore Cross 1173:, and later with 1124: 1123: 69:ancient Near East 8144: 7517: 7510: 7503: 7494: 7493: 7489: 7458: 7433: 7391: 7367: 7344: 7323: 7302: 7281: 7260: 7235: 7209: 7199: 7174: 7153: 7131: 7110: 7093:Stager, Lawrence 7088: 7067: 7044: 7023: 7004: 6983: 6957: 6915: 6889: 6878:. Mohr Siebeck. 6865: 6839: 6815: 6791: 6765: 6755: 6730: 6711: 6690: 6661: 6640: 6630: 6605: 6582: 6568: 6547: 6524: 6503: 6473: 6452: 6431: 6410: 6386: 6363: 6340: 6316: 6304: 6275: 6252: 6228: 6207: 6188: 6177:. Mohr Siebeck. 6167: 6146: 6123: 6074: 6053: 6030: 6009: 5986: 5963: 5944:Hess, Richard S. 5939: 5918: 5907:. Mohr Siebeck. 5897: 5871: 5850: 5827: 5806: 5783: 5754: 5733: 5708: 5685: 5662: 5641: 5618: 5597: 5574: 5551: 5542: 5519: 5498: 5477: 5456: 5430: 5402: 5379: 5358: 5347:. Mohr Siebeck. 5337: 5313: 5292: 5271: 5246: 5223: 5199: 5169: 5146: 5123: 5102: 5081: 5058: 5037: 5016: 4995: 4972: 4951: 4932:Barker, Margaret 4927: 4916:. Mohr Siebeck. 4908: 4896: 4884: 4873:. W. W. Norton. 4863: 4842: 4821: 4800: 4777: 4754: 4719: 4672: 4666: 4656: 4650: 4636: 4630: 4624: 4618: 4612: 4606: 4600: 4594: 4584: 4578: 4572: 4566: 4560: 4554: 4553: 4533: 4527: 4526: 4478: 4472: 4471: 4445: 4439: 4433: 4427: 4421: 4415: 4409: 4403: 4397: 4391: 4385: 4379: 4373: 4367: 4361: 4355: 4349: 4343: 4337: 4331: 4325: 4319: 4313: 4307: 4301: 4295: 4289: 4283: 4277: 4271: 4265: 4256: 4250: 4244: 4238: 4232: 4226: 4220: 4214: 4208: 4202: 4196: 4190: 4184: 4183: 4175: 4169: 4159: 4153: 4147: 4141: 4135: 4129: 4123: 4117: 4111: 4105: 4099: 4093: 4087: 4081: 4075: 4069: 4063: 4054: 4048: 4042: 4036: 4027: 4021: 4015: 4009: 4003: 3997: 3991: 3985: 3979: 3973: 3967: 3961: 3955: 3949: 3936: 3930: 3921: 3915: 3909: 3903: 3897: 3891: 3885: 3879: 3873: 3868: 3862: 3861: 3849: 3843: 3837: 3831: 3825: 3819: 3807:Penn State Press 3797: 3791: 3782: 3776: 3775: 3755: 3746: 3740: 3734: 3728: 3722: 3716: 3710: 3704: 3698: 3692: 3686: 3680: 3674: 3668: 3662: 3656: 3650: 3649: 3617: 3608: 3607: 3597: 3587: 3563: 3552: 3546: 3540: 3534: 3528: 3522: 3516: 3510: 3501: 3495: 3489: 3486:Shalomi Hen 2021 3483: 3477: 3471: 3465: 3459: 3453: 3450:Shalomi Hen 2021 3447: 3441: 3435: 3429: 3423: 3417: 3411: 3405: 3399: 3393: 3392: 3360: 3354: 3320: 3314: 3308: 3302: 3296: 3290: 3284: 3278: 3272: 3266: 3260: 3254: 3248: 3242: 3237: 3231: 3230:, p. xxiii. 3225: 3219: 3213: 3207: 3201: 3195: 3189: 3183: 3177: 3164: 3158: 3143: 3137: 3128: 3122: 3116: 3110: 3101: 3095: 3089: 3083: 3077: 3071: 3065: 3059: 3048: 3042: 3036: 3030: 3024: 3018: 3012: 3006: 3000: 2994: 2985: 2979: 2970: 2964: 2958: 2952: 2946: 2940: 2934: 2928: 2912: 2911: 2909:[jahˈwe] 2901: 2899: 2886: 2885: 2882: 2881: 2878: 2875: 2872: 2869: 2860: 2859: 2856: 2855: 2852: 2849: 2846: 2843: 2834: 2739: 2734: 2733: 2732: 2725: 2720: 2719: 2718: 2599:BACCHIVS IVDAEVS 2548:Egyptian deities 2361:infant sacrifice 2357:Babylonian exile 2257:Babylonian exile 2214:Rabbinic Judaism 2141:Day of Atonement 2088:Babylonian exile 2084:Solomon's Temple 2034:Khirbet Beit Lei 1848: 1826: 1784:Doeg the Edomite 1689:material culture 1645:Kingdom of Judah 1556: 1433:ehyeh ašer ehyeh 1357:Day of Atonement 1311: 1307: 1306: 1282: 1270: 1116: 1109: 1102: 770:Kothar-wa-Khasis 78:Ancient Egyptian 64: 63: 8152: 8151: 8147: 8146: 8145: 8143: 8142: 8141: 8072:Creator deities 8047: 8046: 8045: 8040: 7922:Nzambi a Mpungu 7743:Svayam Bhagavan 7574: 7553:In Christianity 7526: 7521: 7486:123456789/15051 7466: 7461: 7443:Antiguo Oriente 7399: 7397:Further reading 7394: 7388: 7364: 7341: 7320: 7299: 7278: 7257: 7232: 7184:Revista Bíblica 7171: 7150: 7140:God: An Anatomy 7128: 7107: 7085: 7064: 7050:"God, Names of" 7041: 7020: 7001: 6980: 6954: 6912: 6886: 6862: 6836: 6812: 6788: 6727: 6708: 6679:10.2307/3264243 6658: 6602: 6565: 6545: 6521: 6500: 6470: 6449: 6428: 6407: 6383: 6360: 6337: 6329:. Eisenbrauns. 6293: 6272: 6249: 6233:Liverani, Mario 6225: 6204: 6185: 6164: 6143: 6071: 6050: 6036:"God, Names of" 6027: 6006: 5983: 5960: 5936: 5928:. Eisenbrauns. 5915: 5894: 5876:Hackett, Jo Ann 5868: 5847: 5824: 5803: 5772: 5730: 5705: 5682: 5659: 5638: 5630:. Eisenbrauns. 5615: 5594: 5571: 5539: 5516: 5495: 5474: 5453: 5445:. Eisenbrauns. 5427: 5399: 5376: 5355: 5334: 5310: 5289: 5268: 5243: 5220: 5196: 5166: 5143: 5120: 5099: 5078: 5055: 5034: 5013: 4992: 4969: 4948: 4924: 4905: 4894: 4881: 4860: 4839: 4818: 4797: 4774: 4751: 4743:. Eisenbrauns. 4733:Ackerman, Susan 4727: 4722: 4673: 4669: 4657: 4653: 4637: 4633: 4625: 4621: 4613: 4609: 4601: 4597: 4585: 4581: 4573: 4569: 4561: 4557: 4550: 4534: 4530: 4479: 4475: 4460: 4446: 4442: 4434: 4430: 4422: 4418: 4410: 4406: 4398: 4394: 4386: 4382: 4374: 4370: 4362: 4358: 4350: 4346: 4338: 4334: 4326: 4322: 4314: 4310: 4302: 4298: 4290: 4286: 4278: 4274: 4266: 4259: 4251: 4247: 4239: 4235: 4227: 4223: 4215: 4211: 4207:, p. 1287. 4203: 4199: 4191: 4187: 4176: 4172: 4160: 4156: 4148: 4144: 4140:, p. xxvi. 4136: 4132: 4128:, pp. 2–3. 4124: 4120: 4112: 4108: 4100: 4096: 4088: 4084: 4076: 4072: 4064: 4057: 4049: 4045: 4037: 4030: 4022: 4018: 4010: 4006: 3998: 3994: 3986: 3982: 3974: 3970: 3962: 3958: 3950: 3939: 3931: 3924: 3916: 3912: 3904: 3900: 3892: 3888: 3880: 3876: 3869: 3865: 3850: 3846: 3838: 3834: 3826: 3822: 3798: 3794: 3783: 3779: 3772: 3756: 3749: 3741: 3737: 3729: 3725: 3717: 3713: 3705: 3701: 3693: 3689: 3681: 3677: 3669: 3665: 3657: 3653: 3618: 3611: 3564: 3555: 3547: 3543: 3535: 3531: 3523: 3519: 3511: 3504: 3496: 3492: 3484: 3480: 3472: 3468: 3460: 3456: 3448: 3444: 3436: 3432: 3424: 3420: 3412: 3408: 3402:Ben-Sasson 2019 3400: 3396: 3381:10.2307/3262791 3361: 3357: 3321: 3317: 3309: 3305: 3297: 3293: 3285: 3281: 3273: 3269: 3261: 3257: 3249: 3245: 3238: 3234: 3226: 3222: 3214: 3210: 3202: 3198: 3190: 3186: 3178: 3167: 3159: 3146: 3138: 3131: 3123: 3119: 3111: 3104: 3096: 3092: 3084: 3080: 3072: 3068: 3060: 3051: 3043: 3039: 3031: 3027: 3019: 3015: 3007: 3003: 2995: 2988: 2980: 2973: 2965: 2961: 2953: 2949: 2941: 2937: 2929: 2925: 2921: 2916: 2915: 2866: 2862: 2840: 2836: 2835: 2831: 2826: 2821: 2816: 2735: 2730: 2728: 2721: 2716: 2714: 2711: 2648:, a similarity 2626:Cornelius Labeo 2622:John the Lydian 2571:cultural heroes 2516: 2508:anthropomorphic 2471:standing stones 2463: 2457: 2385: 2328:national mythos 2297: 2291: 2286: 2280: 2269:6th-century BCE 2226: 2112:Cyrus the Great 2098:observance and 2080:Neo-Babylonians 2048: 2042: 2022:8th century BCE 1975:9th century BCE 1917: 1902: 1901: 1895: 1893: 1891: 1889: 1887: 1863: 1862: 1861: 1860: 1859: 1849: 1840: 1839: 1838: 1827: 1816: 1764: 1760:Song of Deborah 1746: 1745: 1739: 1737: 1735: 1733: 1731: 1729: 1727: 1725: 1665: 1608:routes between 1554: 1429: 1393:Lawrence Stager 1386: 1369: 1296: 1129:was an ancient 1120: 1084: 1083: 875: 865: 864: 660: 650: 642: 641: 504: 490: 489: 415: 405: 404: 345: 335: 334: 190: 180: 179: 80: 67:Deities of the 40: 17: 12: 11: 5: 8150: 8140: 8139: 8134: 8132:Tetragrammaton 8129: 8124: 8122:Savior deities 8119: 8114: 8109: 8104: 8099: 8094: 8089: 8084: 8079: 8074: 8069: 8064: 8059: 8042: 8041: 8039: 8038: 8037: 8036: 8031: 8030: 8029: 8014: 8013: 8012: 8002: 7997: 7992: 7987: 7982: 7981: 7980: 7970: 7969: 7968: 7967: 7966: 7956: 7946: 7941: 7940: 7939: 7934: 7924: 7919: 7914: 7909: 7904: 7899: 7894: 7889: 7884: 7882:I Am that I Am 7879: 7874: 7873: 7872: 7867: 7857: 7852: 7847: 7842: 7837: 7836: 7835: 7830: 7828:Gitche Manitou 7816: 7815: 7814: 7809: 7804: 7802:God the Father 7794: 7793: 7792: 7787: 7782: 7772: 7767: 7762: 7757: 7752: 7747: 7746: 7745: 7740: 7735: 7730: 7725: 7720: 7715: 7714: 7713: 7708: 7707: 7706: 7701: 7691: 7681: 7676: 7675: 7674: 7673: 7672: 7667: 7657: 7652: 7642: 7632: 7627: 7622: 7617: 7612: 7607: 7602: 7601: 7600: 7595: 7585: 7579: 7576: 7575: 7573: 7572: 7571: 7570: 7565: 7560: 7555: 7550: 7542: 7537: 7531: 7528: 7527: 7520: 7519: 7512: 7505: 7497: 7491: 7490: 7465: 7464:External links 7462: 7460: 7459: 7455:123456789/7231 7434: 7416:(4): 387–404. 7400: 7398: 7395: 7393: 7392: 7386: 7368: 7362: 7345: 7339: 7324: 7318: 7303: 7297: 7282: 7276: 7261: 7255: 7236: 7230: 7210: 7190:(1–2): 55–70. 7186:(in Spanish). 7175: 7169: 7154: 7148: 7132: 7126: 7111: 7105: 7089: 7083: 7068: 7062: 7045: 7039: 7024: 7018: 7005: 6999: 6984: 6978: 6958: 6952: 6920:Smith, Mark S. 6916: 6910: 6894:Smith, Mark S. 6890: 6884: 6870:Smith, Mark S. 6866: 6860: 6844:Smith, Mark S. 6840: 6834: 6820:Smith, Mark S. 6816: 6810: 6796:Smith, Mark S. 6792: 6786: 6770:Smith, Mark S. 6766: 6731: 6725: 6712: 6706: 6691: 6662: 6656: 6641: 6606: 6600: 6583: 6569: 6563: 6548: 6543: 6525: 6519: 6504: 6498: 6481: 6474: 6468: 6453: 6447: 6432: 6426: 6411: 6405: 6387: 6381: 6364: 6358: 6341: 6335: 6318: 6305: 6291: 6276: 6270: 6264:. Bloomsbury. 6253: 6247: 6229: 6223: 6208: 6202: 6189: 6183: 6168: 6162: 6147: 6141: 6124: 6075: 6069: 6054: 6048: 6031: 6025: 6010: 6004: 5987: 5981: 5964: 5958: 5940: 5934: 5919: 5913: 5898: 5892: 5872: 5866: 5851: 5845: 5828: 5822: 5807: 5801: 5784: 5770: 5755: 5734: 5728: 5709: 5703: 5686: 5680: 5663: 5657: 5642: 5636: 5619: 5613: 5598: 5592: 5575: 5569: 5552: 5543: 5537: 5520: 5514: 5499: 5493: 5478: 5472: 5457: 5451: 5431: 5425: 5403: 5397: 5380: 5374: 5359: 5353: 5338: 5332: 5314: 5308: 5293: 5287: 5272: 5266: 5252:Smith, Mark S. 5247: 5241: 5224: 5218: 5200: 5194: 5170: 5164: 5147: 5141: 5124: 5118: 5103: 5097: 5082: 5076: 5059: 5053: 5038: 5032: 5017: 5011: 4996: 4990: 4973: 4967: 4952: 4946: 4928: 4922: 4909: 4903: 4897:. Bloomsbury. 4885: 4879: 4864: 4858: 4843: 4837: 4822: 4816: 4801: 4795: 4778: 4772: 4755: 4749: 4728: 4726: 4723: 4721: 4720: 4667: 4651: 4631: 4627:McDonough 1999 4619: 4607: 4603:McDonough 1999 4595: 4579: 4577:, p. 233. 4567: 4563:McDonough 1999 4555: 4548: 4528: 4499:10.2307/299057 4473: 4458: 4440: 4428: 4416: 4404: 4392: 4380: 4376:MacDonald 2007 4368: 4364:Mettinger 2006 4356: 4344: 4342:, p. 388. 4332: 4330:, p. 302. 4320: 4308: 4306:, p. 118. 4296: 4284: 4282:, p. 458. 4272: 4257: 4255:, p. 145. 4245: 4243:, p. 226. 4233: 4231:, p. 297. 4229:Rosenberg 1966 4221: 4219:, p. 917. 4209: 4197: 4185: 4170: 4154: 4142: 4130: 4118: 4116:, p. 274. 4106: 4104:, p. 271. 4094: 4082: 4070: 4055: 4053:, p. 287. 4043: 4041:, p. 254. 4028: 4016: 4004: 3992: 3980: 3968: 3956: 3954:, p. 112. 3937: 3935:, p. 156. 3922: 3910: 3908:, p. 203. 3898: 3886: 3874: 3863: 3844: 3832: 3830:, p. 177. 3820: 3792: 3777: 3770: 3747: 3745:, p. 101. 3735: 3723: 3711: 3699: 3697:, p. 182. 3687: 3675: 3673:, p. 395. 3663: 3651: 3609: 3553: 3551:, p. 248. 3541: 3529: 3517: 3515:, p. 912. 3502: 3500:, p. 153. 3490: 3478: 3476:, p. 151. 3466: 3464:, p. 100. 3454: 3442: 3430: 3418: 3406: 3394: 3375:(4): 369–377. 3355: 3315: 3303: 3291: 3279: 3275:Miller II 2021 3267: 3265:, p. 214. 3255: 3243: 3232: 3220: 3208: 3206:, p. 823. 3196: 3184: 3165: 3144: 3129: 3117: 3102: 3090: 3078: 3066: 3064:, p. 222. 3049: 3037: 3025: 3013: 3001: 2986: 2971: 2969:, p. 110. 2959: 2947: 2935: 2933:, p. 190. 2922: 2920: 2917: 2914: 2913: 2828: 2827: 2825: 2822: 2820: 2817: 2815: 2814: 2812:Tutelary deity 2809: 2804: 2802:Tetragrammaton 2799: 2794: 2789: 2784: 2778: 2773: 2768: 2766:God in Judaism 2763: 2758: 2753: 2748: 2742: 2741: 2740: 2737:Judaism portal 2726: 2710: 2707: 2678:words such as 2616:In any event, 2611:Aristobulus II 2515: 2512: 2456: 2453: 2384: 2381: 2290: 2287: 2282:Main article: 2279: 2276: 2225: 2222: 2194:House of David 2153:tetragrammaton 2076:Jerusalem fell 2044:Main article: 2041: 2038: 2011:Deuteronomists 1884: 1869:Painting on a 1850: 1843: 1842: 1841: 1828: 1821: 1820: 1819: 1818: 1817: 1815: 1812: 1749:Book of Judges 1722: 1664: 1661: 1497:Yahweh ṣəḇāʾōṯ 1437:I Am that I Am 1428: 1425: 1413: 1412: 1409: 1406: 1403: 1400: 1385: 1382: 1377:Khirbet el-Qom 1368: 1365: 1334:personal names 1295: 1292: 1188:In the oldest 1122: 1121: 1119: 1118: 1111: 1104: 1096: 1093: 1092: 1086: 1085: 1082: 1081: 1076: 1071: 1066: 1061: 1056: 1051: 1046: 1041: 1036: 1031: 1026: 1021: 1016: 1011: 1006: 1001: 996: 991: 986: 981: 976: 971: 966: 961: 956: 951: 946: 937: 932: 927: 922: 917: 912: 907: 902: 897: 892: 887: 882: 876: 871: 870: 867: 866: 863: 862: 857: 852: 847: 842: 837: 832: 827: 822: 817: 812: 807: 802: 797: 792: 787: 782: 777: 772: 767: 762: 757: 752: 747: 742: 737: 732: 727: 722: 717: 712: 707: 702: 697: 692: 687: 682: 677: 672: 667: 661: 648: 647: 644: 643: 640: 639: 634: 629: 624: 619: 614: 609: 604: 599: 594: 589: 584: 579: 574: 556: 551: 546: 541: 536: 531: 526: 521: 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Continuum. 7379: 7378: 7373: 7369: 7365: 7359: 7355: 7351: 7346: 7342: 7336: 7332: 7331: 7325: 7321: 7315: 7311: 7310: 7304: 7300: 7294: 7290: 7289: 7283: 7279: 7273: 7269: 7268: 7262: 7258: 7252: 7248: 7247: 7242: 7237: 7233: 7227: 7223: 7219: 7215: 7211: 7207: 7203: 7198: 7193: 7189: 7185: 7181: 7176: 7172: 7166: 7162: 7161: 7155: 7151: 7145: 7141: 7137: 7133: 7129: 7123: 7119: 7118: 7112: 7108: 7102: 7098: 7094: 7090: 7086: 7080: 7076: 7075: 7069: 7065: 7059: 7055: 7051: 7046: 7042: 7036: 7032: 7031: 7025: 7021: 7015: 7011: 7006: 7002: 6996: 6992: 6991: 6985: 6981: 6975: 6971: 6967: 6963: 6962:Smith, Morton 6959: 6955: 6949: 6945: 6941: 6937: 6933: 6929: 6925: 6921: 6917: 6913: 6907: 6903: 6899: 6895: 6891: 6887: 6881: 6877: 6876: 6871: 6867: 6863: 6857: 6853: 6849: 6845: 6841: 6837: 6831: 6827: 6826: 6821: 6817: 6813: 6807: 6803: 6802: 6797: 6793: 6789: 6783: 6779: 6775: 6771: 6767: 6763: 6759: 6754: 6749: 6745: 6741: 6737: 6732: 6728: 6722: 6718: 6713: 6709: 6703: 6699: 6698: 6692: 6688: 6684: 6680: 6676: 6672: 6668: 6663: 6659: 6653: 6649: 6648: 6642: 6638: 6634: 6629: 6624: 6620: 6616: 6612: 6607: 6603: 6597: 6593: 6589: 6584: 6580: 6579: 6574: 6570: 6566: 6560: 6556: 6555: 6549: 6546: 6540: 6536: 6535: 6530: 6526: 6522: 6516: 6512: 6511: 6505: 6501: 6495: 6491: 6487: 6482: 6479: 6475: 6471: 6465: 6461: 6460: 6454: 6450: 6444: 6440: 6439: 6433: 6429: 6423: 6419: 6418: 6412: 6408: 6402: 6398: 6397: 6392: 6388: 6384: 6378: 6374: 6370: 6365: 6361: 6355: 6351: 6347: 6342: 6338: 6332: 6328: 6324: 6319: 6314: 6310: 6306: 6302: 6298: 6294: 6288: 6284: 6283: 6277: 6273: 6267: 6263: 6259: 6254: 6250: 6244: 6241:. Routledge. 6240: 6239: 6234: 6230: 6226: 6220: 6216: 6215: 6209: 6205: 6199: 6195: 6190: 6186: 6180: 6176: 6175: 6169: 6165: 6159: 6155: 6154: 6148: 6144: 6138: 6134: 6130: 6125: 6121: 6117: 6113: 6109: 6105: 6101: 6097: 6093: 6089: 6085: 6081: 6076: 6072: 6066: 6062: 6061: 6055: 6051: 6045: 6041: 6037: 6032: 6028: 6022: 6019:. NYU Press. 6018: 6017: 6011: 6007: 6001: 5997: 5993: 5988: 5984: 5978: 5974: 5970: 5965: 5961: 5955: 5951: 5950: 5945: 5941: 5937: 5931: 5927: 5926: 5920: 5916: 5910: 5906: 5905: 5899: 5895: 5889: 5885: 5881: 5877: 5873: 5869: 5863: 5859: 5858: 5852: 5848: 5842: 5838: 5834: 5829: 5825: 5819: 5815: 5814: 5808: 5804: 5798: 5794: 5790: 5785: 5781: 5777: 5773: 5767: 5763: 5762: 5756: 5752: 5748: 5745:(4): 315–36. 5744: 5740: 5735: 5731: 5725: 5721: 5717: 5716: 5710: 5706: 5700: 5696: 5692: 5687: 5683: 5677: 5673: 5669: 5664: 5660: 5654: 5651:. Routledge. 5650: 5649: 5643: 5639: 5633: 5629: 5625: 5620: 5616: 5610: 5606: 5605: 5599: 5595: 5589: 5585: 5581: 5576: 5572: 5566: 5562: 5558: 5553: 5549: 5544: 5540: 5534: 5530: 5526: 5521: 5517: 5511: 5507: 5506: 5500: 5496: 5490: 5486: 5485: 5479: 5475: 5469: 5465: 5464: 5458: 5454: 5448: 5444: 5440: 5436: 5432: 5428: 5422: 5418: 5414: 5413: 5408: 5404: 5400: 5394: 5390: 5386: 5381: 5377: 5371: 5367: 5366: 5360: 5356: 5350: 5346: 5345: 5339: 5335: 5333:0-674-09176-0 5329: 5325: 5324: 5319: 5315: 5311: 5305: 5301: 5300: 5294: 5290: 5284: 5280: 5279: 5273: 5269: 5263: 5259: 5258: 5253: 5248: 5244: 5238: 5234: 5230: 5225: 5221: 5215: 5211: 5210: 5205: 5201: 5197: 5191: 5187: 5183: 5179: 5175: 5171: 5167: 5161: 5157: 5153: 5148: 5144: 5138: 5134: 5130: 5125: 5121: 5115: 5111: 5110: 5104: 5100: 5094: 5090: 5089: 5083: 5079: 5073: 5069: 5065: 5060: 5056: 5050: 5047:. SBL Press. 5046: 5045: 5039: 5035: 5029: 5025: 5024: 5018: 5014: 5008: 5004: 5003: 4997: 4993: 4987: 4983: 4979: 4974: 4970: 4964: 4960: 4959: 4953: 4949: 4943: 4939: 4938: 4933: 4929: 4925: 4919: 4915: 4910: 4906: 4900: 4893: 4892: 4886: 4882: 4876: 4872: 4871: 4865: 4861: 4855: 4851: 4850: 4844: 4840: 4834: 4830: 4829: 4823: 4819: 4813: 4809: 4808: 4802: 4798: 4792: 4788: 4784: 4779: 4775: 4769: 4765: 4761: 4756: 4752: 4746: 4742: 4738: 4734: 4730: 4729: 4717: 4713: 4709: 4705: 4701: 4700: 4695: 4691: 4687: 4684: 4680: 4676: 4671: 4664: 4660: 4655: 4648: 4644: 4640: 4635: 4628: 4623: 4616: 4611: 4605:, p. 89. 4604: 4599: 4592: 4591:"Question VI" 4588: 4587:Plutarch n.d. 4583: 4576: 4571: 4565:, p. 88. 4564: 4559: 4551: 4549:0-7134-7672-9 4545: 4541: 4540: 4532: 4524: 4520: 4516: 4512: 4508: 4504: 4500: 4496: 4492: 4488: 4484: 4477: 4469: 4465: 4461: 4455: 4451: 4444: 4437: 4432: 4425: 4420: 4413: 4408: 4401: 4396: 4389: 4384: 4377: 4372: 4365: 4360: 4354:, p. 83. 4353: 4348: 4341: 4336: 4329: 4324: 4317: 4312: 4305: 4300: 4293: 4288: 4281: 4276: 4270:, p. 89. 4269: 4264: 4262: 4254: 4249: 4242: 4237: 4230: 4225: 4218: 4213: 4206: 4205:McKenzie 1990 4201: 4194: 4189: 4181: 4174: 4167: 4163: 4158: 4151: 4146: 4139: 4134: 4127: 4122: 4115: 4110: 4103: 4098: 4091: 4086: 4079: 4074: 4068:, p. 61. 4067: 4062: 4060: 4052: 4047: 4040: 4039:Sperling 2017 4035: 4033: 4025: 4020: 4013: 4008: 4001: 4000:Campbell 2001 3996: 3989: 3984: 3977: 3972: 3966:, p. 90. 3965: 3960: 3953: 3948: 3946: 3944: 3942: 3934: 3929: 3927: 3920:, p. 93. 3919: 3914: 3907: 3902: 3895: 3890: 3884:, p. 77. 3883: 3882:Anderson 2015 3878: 3872: 3867: 3859: 3855: 3848: 3841: 3836: 3829: 3824: 3816: 3812: 3808: 3804: 3803: 3796: 3789: 3788: 3781: 3773: 3767: 3763: 3762: 3754: 3752: 3744: 3743:Anderson 2015 3739: 3732: 3727: 3720: 3715: 3708: 3703: 3696: 3691: 3684: 3679: 3672: 3667: 3661:, p. 83. 3660: 3655: 3647: 3643: 3639: 3635: 3631: 3627: 3623: 3616: 3614: 3605: 3601: 3596: 3591: 3586: 3581: 3577: 3573: 3569: 3562: 3560: 3558: 3550: 3545: 3538: 3533: 3526: 3521: 3514: 3509: 3507: 3499: 3494: 3487: 3482: 3475: 3470: 3463: 3462:Anderson 2015 3458: 3451: 3446: 3439: 3434: 3428:, p. 71. 3427: 3422: 3415: 3410: 3403: 3398: 3390: 3386: 3382: 3378: 3374: 3370: 3366: 3359: 3352: 3348: 3344: 3340: 3339:Fleming 2020b 3336: 3332: 3328: 3324: 3319: 3312: 3307: 3300: 3295: 3288: 3283: 3277:, p. 18. 3276: 3271: 3264: 3259: 3253:, p. 51. 3252: 3247: 3241: 3236: 3229: 3224: 3217: 3212: 3205: 3200: 3193: 3188: 3181: 3176: 3174: 3172: 3170: 3163:, p. 60. 3162: 3157: 3155: 3153: 3151: 3149: 3141: 3136: 3134: 3127:, p. 20. 3126: 3121: 3115:, p. 38. 3114: 3109: 3107: 3099: 3094: 3088:, p. 18. 3087: 3082: 3075: 3070: 3063: 3058: 3056: 3054: 3046: 3041: 3034: 3029: 3022: 3017: 3010: 3005: 2999:, p. 42. 2998: 2993: 2991: 2983: 2978: 2976: 2968: 2963: 2956: 2951: 2944: 2939: 2932: 2927: 2923: 2910: 2905: 2894: 2893:reconstructed 2890: 2884: 2858: 2833: 2829: 2813: 2810: 2808: 2805: 2803: 2800: 2798: 2795: 2793: 2790: 2788: 2785: 2782: 2779: 2777: 2774: 2772: 2769: 2767: 2764: 2762: 2759: 2757: 2754: 2752: 2749: 2747: 2744: 2743: 2738: 2727: 2724: 2723:Jewish portal 2713: 2706: 2704: 2700: 2696: 2692: 2687: 2685: 2681: 2677: 2673: 2669: 2665: 2661: 2660: 2655: 2651: 2647: 2643: 2639: 2635: 2631: 2627: 2623: 2619: 2614: 2612: 2608: 2604: 2600: 2596: 2592: 2587: 2584: 2580: 2576: 2572: 2568: 2564: 2560: 2556: 2553: 2549: 2545: 2541: 2537: 2533: 2529: 2525: 2521: 2511: 2509: 2505: 2501: 2500: 2495: 2491: 2487: 2482: 2480: 2476: 2472: 2468: 2462: 2452: 2450: 2446: 2442: 2438: 2434: 2430: 2426: 2422: 2418: 2414: 2410: 2406: 2397: 2393: 2389: 2380: 2378: 2374: 2370: 2366: 2362: 2358: 2354: 2350: 2345: 2341: 2337: 2333: 2329: 2325: 2321: 2317: 2314: 2310: 2306: 2302: 2296: 2295:Feast of Wine 2285: 2275: 2272: 2270: 2266: 2265:Second Isaiah 2262: 2258: 2253: 2251: 2247: 2243: 2239: 2233: 2231: 2221: 2219: 2215: 2211: 2207: 2203: 2199: 2195: 2191: 2187: 2183: 2179: 2175: 2171: 2166: 2164: 2163: 2158: 2154: 2150: 2146: 2142: 2138: 2134: 2130: 2129: 2124: 2119: 2117: 2116:Second Temple 2113: 2109: 2105: 2104:second Isaiah 2101: 2097: 2093: 2089: 2085: 2081: 2077: 2069: 2065: 2061: 2060:Second Temple 2057: 2052: 2047: 2037: 2035: 2031: 2027: 2023: 2018: 2016: 2012: 2008: 2002: 2000: 1996: 1992: 1988: 1984: 1980: 1976: 1971: 1969: 1965: 1960: 1958: 1954: 1950: 1946: 1942: 1938: 1937:national gods 1934: 1933:nation states 1930: 1925: 1923: 1916: 1914: 1913:Song of Moses 1910: 1906: 1899: 1882: 1880: 1872: 1867: 1857: 1853: 1847: 1836: 1832: 1825: 1811: 1808: 1804: 1800: 1796: 1792: 1787: 1785: 1781: 1777: 1773: 1768: 1763: 1761: 1757: 1754: 1750: 1743: 1720: 1718: 1714: 1709: 1707: 1703: 1699: 1695: 1690: 1682: 1678: 1674: 1669: 1660: 1658: 1654: 1650: 1646: 1642: 1637: 1635: 1631: 1627: 1623: 1619: 1615: 1611: 1607: 1603: 1599: 1595: 1591: 1587: 1583: 1579: 1575: 1571: 1567: 1563: 1562:Amenhotep III 1559: 1552: 1548: 1544: 1540: 1539: 1535: 1532: 1527: 1525: 1520: 1518: 1514: 1510: 1506: 1502: 1498: 1494: 1489: 1485: 1481: 1477: 1474: 1470: 1466: 1462: 1458: 1454: 1450: 1446: 1442: 1438: 1434: 1424: 1422: 1418: 1410: 1407: 1404: 1401: 1398: 1397: 1396: 1394: 1390: 1378: 1373: 1364: 1362: 1358: 1354: 1350: 1346: 1342: 1341: 1335: 1331: 1327: 1323: 1319: 1315: 1301: 1291: 1289: 1284: 1278: 1274: 1271:‎, "my 1266: 1262: 1258: 1254: 1250: 1249:sole divinity 1246: 1245:creator deity 1241: 1238: 1234: 1229: 1227: 1223: 1219: 1215: 1211: 1207: 1203: 1202:heavenly army 1199: 1195: 1191: 1186: 1184: 1180: 1176: 1172: 1168: 1164: 1160: 1156: 1152: 1148: 1144: 1140: 1136: 1132: 1128: 1117: 1112: 1110: 1105: 1103: 1098: 1097: 1095: 1094: 1091: 1088: 1087: 1080: 1077: 1075: 1072: 1070: 1067: 1065: 1062: 1060: 1057: 1055: 1052: 1050: 1047: 1045: 1042: 1040: 1037: 1035: 1032: 1030: 1027: 1025: 1022: 1020: 1017: 1015: 1012: 1010: 1007: 1005: 1002: 1000: 997: 995: 992: 990: 987: 985: 982: 980: 977: 975: 972: 970: 967: 965: 962: 960: 957: 955: 952: 950: 947: 945: 941: 938: 936: 933: 931: 928: 926: 923: 921: 918: 916: 913: 911: 908: 906: 903: 901: 898: 896: 893: 891: 888: 886: 883: 881: 878: 877: 874: 869: 868: 861: 858: 856: 853: 851: 848: 846: 843: 841: 838: 836: 833: 831: 828: 826: 823: 821: 818: 816: 813: 811: 808: 806: 803: 801: 798: 796: 793: 791: 788: 786: 783: 781: 778: 776: 773: 771: 768: 766: 763: 761: 758: 756: 753: 751: 748: 746: 743: 741: 738: 736: 735:Baʿalat Gebal 733: 731: 728: 726: 723: 721: 718: 716: 713: 711: 708: 706: 703: 701: 698: 696: 693: 691: 688: 686: 683: 681: 678: 676: 673: 671: 668: 666: 663: 662: 658: 654: 646: 645: 638: 635: 633: 630: 628: 625: 623: 620: 618: 615: 613: 610: 608: 605: 603: 600: 598: 595: 593: 590: 588: 585: 583: 580: 578: 575: 572: 568: 564: 560: 557: 555: 552: 550: 547: 545: 542: 540: 537: 535: 532: 530: 527: 525: 522: 520: 517: 515: 512: 510: 507: 506: 503: 499: 494: 493: 486: 483: 481: 478: 476: 473: 471: 468: 466: 463: 461: 458: 456: 453: 451: 448: 446: 443: 441: 438: 436: 433: 431: 428: 426: 423: 421: 418: 417: 414: 409: 408: 401: 398: 396: 393: 391: 388: 386: 383: 381: 378: 376: 373: 371: 368: 366: 363: 361: 358: 356: 353: 351: 348: 347: 344: 339: 338: 331: 328: 326: 323: 321: 318: 316: 313: 311: 308: 306: 303: 301: 298: 296: 293: 291: 288: 286: 283: 281: 278: 276: 273: 271: 268: 266: 263: 261: 258: 256: 253: 251: 248: 246: 243: 241: 238: 236: 233: 231: 228: 226: 223: 221: 218: 216: 213: 211: 208: 206: 203: 201: 198: 196: 193: 192: 189: 184: 183: 176: 173: 171: 168: 166: 163: 161: 158: 156: 153: 151: 148: 146: 143: 141: 138: 136: 133: 131: 128: 126: 123: 121: 118: 116: 113: 111: 108: 106: 103: 101: 98: 96: 93: 91: 88: 86: 83: 82: 79: 74: 73: 70: 66: 65: 59: 55: 51: 46: 42: 38: 34: 30: 26: 22: 8102:Names of God 8097:Justice gods 8077:Creator gods 8033: 7995:Umvelinqangi 7973:Sol Invictus 7819:Great Spirit 7568:In Mandaeism 7524:Names of God 7475: 7446: 7442: 7413: 7409: 7376: 7372:Zevit, Ziony 7353: 7329: 7308: 7287: 7266: 7249:. Eerdmans. 7245: 7221: 7187: 7183: 7163:. Eerdmans. 7159: 7139: 7116: 7096: 7073: 7053: 7029: 7009: 6989: 6969: 6927: 6901: 6874: 6851: 6824: 6800: 6780:. Eerdmans. 6777: 6743: 6739: 6716: 6696: 6670: 6666: 6646: 6618: 6614: 6591: 6577: 6553: 6533: 6509: 6489: 6477: 6462:. Eerdmans. 6458: 6437: 6416: 6395: 6372: 6349: 6326: 6312: 6281: 6261: 6237: 6213: 6193: 6173: 6152: 6132: 6090:(1): 39–62. 6087: 6083: 6059: 6039: 6015: 5995: 5972: 5948: 5924: 5903: 5883: 5856: 5836: 5812: 5792: 5760: 5742: 5738: 5714: 5694: 5671: 5647: 5627: 5603: 5583: 5560: 5547: 5528: 5504: 5487:. Eerdmans. 5483: 5466:. Eerdmans. 5462: 5442: 5411: 5388: 5364: 5343: 5322: 5298: 5277: 5256: 5232: 5208: 5204:Cohn, Norman 5185: 5155: 5132: 5108: 5087: 5070:. Eerdmans. 5067: 5064:"Monotheism" 5043: 5022: 5005:. Eerdmans. 5001: 4981: 4957: 4936: 4913: 4890: 4869: 4848: 4827: 4806: 4786: 4763: 4740: 4711: 4707: 4703: 4697: 4693: 4689: 4686: 4678: 4670: 4665:, pp. 77–78. 4662: 4654: 4646: 4642: 4634: 4622: 4610: 4598: 4582: 4570: 4558: 4538: 4531: 4490: 4486: 4476: 4449: 4443: 4431: 4419: 4407: 4395: 4383: 4371: 4359: 4352:Bennett 2002 4347: 4335: 4323: 4311: 4299: 4287: 4275: 4268:Albertz 1994 4248: 4236: 4224: 4212: 4200: 4188: 4182:. Routledge. 4179: 4173: 4162:Albertz 2003 4157: 4145: 4133: 4121: 4109: 4097: 4092:, p. 2. 4085: 4073: 4066:Albertz 1994 4046: 4019: 4014:, p. 9. 4007: 3995: 3983: 3971: 3959: 3933:Hackett 2001 3913: 3901: 3889: 3877: 3866: 3857: 3847: 3835: 3823: 3801: 3799:Elie Assis, 3795: 3786: 3780: 3760: 3738: 3731:Hackett 2001 3726: 3714: 3702: 3690: 3678: 3666: 3654: 3629: 3625: 3575: 3571: 3544: 3532: 3520: 3493: 3481: 3469: 3457: 3445: 3433: 3421: 3416:, p. 2. 3409: 3397: 3372: 3368: 3358: 3350: 3346: 3342: 3334: 3330: 3326: 3323:Fleming 2020 3318: 3306: 3294: 3282: 3270: 3258: 3246: 3235: 3223: 3211: 3199: 3187: 3125:Cornell 2021 3120: 3093: 3086:Cornell 2021 3081: 3069: 3040: 3035:, p. 7. 3028: 3021:Hackett 2001 3016: 3011:, p. 1. 3004: 2984:, p. 3. 2982:Fleming 2020 2962: 2955:Pyschny 2021 2950: 2938: 2931:Edelman 1995 2926: 2903: 2889:Paleo-Hebrew 2832: 2688: 2657: 2654:hypostasized 2640:, leaves of 2615: 2598: 2588: 2517: 2497: 2483: 2464: 2401: 2396:James Tissot 2298: 2273: 2254: 2246:monolatrists 2234: 2227: 2210:Christianity 2167: 2160: 2156: 2126: 2120: 2100:circumcision 2073: 2026:Neo-Assyrian 2019: 2017:to Yahweh. 2003: 1972: 1961: 1926: 1919: 1885: 1876: 1788: 1780:Yahwist cult 1769: 1766: 1752: 1723: 1717:Sinai desert 1710: 1706:Israel Knohl 1686: 1656: 1638: 1581: 1580:and theonym 1577: 1557: 1542: 1538:tꜣ šꜣsw Yhwꜣ 1536: 1528: 1523: 1521: 1516: 1512: 1508: 1504: 1500: 1496: 1492: 1487: 1483: 1475: 1464: 1456: 1452: 1432: 1430: 1414: 1387: 1359:. After the 1339: 1332:- appear in 1329: 1325: 1321: 1314:block script 1300:paleo-Hebrew 1297: 1285: 1264: 1242: 1230: 1216:, including 1210:polytheistic 1187: 1141:kingdoms of 1135:national god 1126: 1125: 873:Mesopotamian 854: 720:Baʿal Marqod 715:Baʿal Ḥammon 245:Dhul Khalasa 58:winged wheel 41: 8127:Savior gods 8000:Unkulunkulu 7850:Holy Spirit 7845:Hayyi Rabbi 7833:Wakan Tanka 7807:God the Son 7598:Parvardigar 7588:Ahura Mazda 7535:In Hinduism 7142:. Picador. 6317:S.v. 77:17. 4737:"Goddesses" 4663:Judeophobia 4468:j.ctvcwnpvs 4414:, p. . 4412:Arnold 1996 4402:, p. . 4340:Dever 2003a 4280:Gorman 2000 4253:Sommer 2009 4241:Albani 2020 4126:Grabbe 2010 4090:Grabbe 2010 3976:Geller 2012 3964:Miller 2000 3952:Davies 2010 3860:(61): 1–17. 3695:Golden 2009 3498:Grabbe 2007 3474:Grabbe 2007 3414:Miller 2000 3240:Exodus 3:14 3204:Preuss 2008 3009:Miller 2000 2861:, or often 2569:and Jewish 2504:post-exilic 2369:King Josiah 2336:Mount Sinai 2261:creator-god 2250:monotheists 2174:end of time 2118:was built. 1995:high places 1991:sun worship 1852:Winged disk 1835:winged disk 1751:5:4–5, 20, 1704:. However, 1478:DN; though 1465:yahwi-dagan 1389:Philip King 1345:Commandment 1312:‎ in 1198:war deities 1133:deity, the 1069:Utu/Shamash 1019:Ningishzida 910:Belet Nagar 880:Adad/Ishkur 730:Baʿalshamem 725:Baʿal Ṣapon 425:Inshushinak 8051:Categories 7978:Elagabalus 7790:El Shaddai 7558:In Judaism 7548:In Chinese 7544:Abrahamic 6936:De Gruyter 4436:Scott 2015 4424:Scott 2015 4388:Lewis 2020 4328:Cohen 1999 4304:Gnuse 1997 4193:Eakin 1971 4164:, p.  4150:Wanke 1984 4114:Cogan 2001 4102:Cogan 2001 4051:Smith 2016 4024:Smith 2002 4012:Smith 2002 3988:Smith 2002 3906:Smith 2008 3840:Tebes 2023 3828:Dicou 1994 3719:Knohl 2017 3707:Smith 2002 3683:Smith 2002 3659:Smith 2002 3595:2263/84039 3426:Cross 1973 3311:Cross 1973 3299:Lewis 2020 3263:Lewis 2020 3216:Elior 2006 3192:Alter 2018 3161:Leech 2002 3140:Leech 2002 3113:Smith 2017 3098:Smith 2002 3074:Cross 1973 3062:Lewis 2020 3045:Smith 2002 3033:Smith 2002 2997:Smith 2017 2819:References 2552:archangels 2459:See also: 2340:wilderness 2332:the exodus 2293:See also: 2230:monotheism 2190:Zerubbabel 2092:sacrifices 1999:El Shaddai 1797:) and the 1679:, ancient 1237:El Shaddai 1206:Israelites 1183:Bronze Age 930:Ereshkigal 430:Ishmekarab 305:Theandrios 235:Baalshamin 225:Atarsamain 7927:Olodumare 7892:Jehovah 1 7877:Hypsistos 7650:Saraswati 7430:171053999 7291:. Brill. 7270:. Brill. 7224:. Brill. 7206:2683-7153 7077:. 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Index

God in Judaism
God in Christianity
God in Abrahamic religions
Tetragrammaton
Yahweh (disambiguation)
A coin showing a bearded figure seating on a winged wheel, holding a bird on his outstretched hand
God on the Winged Wheel coin
Persian
winged wheel
ancient Near East
Ancient Egyptian
Amun
Anubis
Apis
Atum
Buchis
Geb
Horus
Isis
Montu
Nephthys
Nut
Osiris
Ptah
Qetesh
Ra
Set
Shu
Tefnut
Thoth

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