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on the right hand. As Marcus uses the word Pleroma in the plural number, so he may have used Hysterema also in the plural number to denote the powers belonging to these regions respectively. But it seems to us likely that the assertion that Marcus counted a second or a third Hysterema is but an inference drawn by Irenaeus himself, from the fact that he found the name
847:
Marcus would seem to have used the word Hysterema, in the sense already explained, to denote the region outside the Pleroma, where, in his usual way of finding mysteries in numbers, he regards the former region as symbolised by the numbers up to 99 counted on the left hand, the latter by 100 counted
796:
in the celestial kingdom, the ideal counterparts of the Human Race and the Christian Church in the terrestrial. . . . The topographical conception of the pleroma moreover is carried out in the details of the imagery. The second Sophia, called also Achamoth, is the desire, the offspring, of her elder
767:
or Creator, who is not a celestial Æon at all, but was born in this very void over which he reigns. Here reside all those phenomenal, deceptive, transitory things, of which the eternal counterparts are found only in the pleroma. . . . All things are set off one against another in these two
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or boundary is described as separating the Hysterema from the Pleroma, itself partaking of the nature of both; but preserving all inside fixed and immovable by permitting nothing from without to enter. We can understand in the same sense the passage in
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in the supramundane region, and another in the mundane; there is one Christ who redeems the Æons in the spiritual world, and a second Christ who redeems mankind, or rather a portion of mankind, in the sensible world. There is an Æon
946: 826:(ὑστέρημα). As the system is reported by Hippolytus (vi. 31, p. 180) this word is used as the complement of the word Pleroma, denoting all that is not included in the meaning of the latter word. Thus the 797:
namesake, separated from her mother, cast out of the pleroma, and left ‘stranded’ in the void beyond, being prevented from returning by the inexorable Horos who guards the frontier of the supramundane kingdom.
997: 971: 950: 763:. . . or Boundary . . . lies the ‘kenoma’ or ‘void’—the kingdom of this world, the region of matter and material things, the land of shadow and darkness. Here is the empire of the 872:. 2, 22, in the latter passage in a technical sense; but the context does not enable us to fix its meaning. Hysterema is said by Epiphanius to have been used as a technical word by 839:; for it appears in the case of the word Hebdomas that the Valentinians gave to the Demiurge the name of the realm over which he ruled, and from which he had his origin. 759:. . . they are, or they comprise, the eternal ideas or archetypes of the Platonic philosophy. . . . Separated from this celestial region by 779:
Not only have the thirty Æons their terrestrial counterparts; but their subdivisions also are represented in this lower region. The kenoma too has its
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by the old Latin translator, in no technical sense, but with the general meaning of defect, commonly joining it with the words
1078: 695: 718:, κένωμα) is the concept of emptiness that corresponds to the lower world of phenomena, as opposed to the concept of 491: 1106: 1110: 157: 1114: 637: 558: 723: 632: 443: 688: 597: 853: 885: 789: 553: 496: 811:), as pertaining to Theodotus's exegesis of Gospel of John chapter 1 verse 3, is described in 793: 832: 620: 486: 463: 456: 311: 240: 183: 175: 117: 760: 642: 573: 359: 8: 1140: 784: 780: 681: 657: 625: 476: 414: 142: 132: 87: 35: 1135: 840: 580: 515: 383: 371: 255: 127: 1074: 1037: 756: 289: 274: 122: 77: 735: 585: 284: 191: 20: 1068: 667: 395: 364: 152: 734:, who was among the early Christians who attempted to align Christianity with 1129: 1100: 1055: 510: 481: 530: 198: 731: 662: 563: 535: 525: 520: 400: 345: 245: 82: 72: 709: 376: 328: 294: 230: 203: 162: 102: 67: 42: 1047: 873: 652: 615: 431: 340: 301: 279: 249: 220: 1119:
A Dictionary of Christian Biography, Literature, Sects and Doctrines
932: 890: 836: 764: 743: 568: 97: 52: 957:. p. 335), in contrast with the description of the Christ as 1099:
This article incorporates text from this source, which is in the
727: 719: 647: 323: 306: 260: 137: 92: 739: 107: 822:
Elsewhere, the usual antithesis to Pleroma is not Kenoma, but
19:
For the unincorporated community Missouri, United States, see
590: 503: 426: 147: 852:
applied not only to the Demiurge, but to his mother, Sophia
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in light of these three aspects of correlated existence.
783:, its decad, its dodecad, like the pleroma. There is one 1051:, ed., transl., and intro. by R.P. Casey (London, 1934). 1039:
Saint Paul's Epistles to the Colossians and to Philemon
856:. Irenaeus ordinarily uses the word, usually rendered 1121:. Vol. III. London: John Murray. p. 190. 813:The Excerpta ex Theodoto of Clement of Alexandria. 1048:The Excerpta ex Theodoto of Clement of Alexandria 953:1, p. 90), probably, as Lightfoot suggests ( 903: 1127: 1073:. Presses Université Laval. pp. 11, 35–36. 742:, what is manifest, Valentinian initiates could 807:The ancient Greek term for emptiness or void ( 1070:Sethian Gnosticism and the Platonic Tradition 689: 1062:. Atlanta: Society of Biblical Literature. 696: 682: 1035: 726:. Kenoma was used by the mid-2nd century 1060:The Johannine Gospel in Gnostic Exegesis 722:, or fullness, which corresponds to the 1128: 1104: 1066: 1054: 909: 868:. The word Hysterema is found also in 835:, where the same name is given to the 13: 14: 1152: 1036:Lightfoot, Joseph Barber (1890). 1094: 772:The swan on still St Mary’s lake 755:The pleroma is the abode of the 749: 738:. Employing a third concept of 492:Gnosticism and the New Testament 51: 1009:(Clem. Alex. pp. 967, 974) 775:Floats double, swan and shadow. 1012: 1003: 990: 977: 964: 939: 924: 915: 1: 1067:Turner, John Douglas (2001). 1029: 724:Platonic world of ideal forms 817: 7: 879: 638:Neoplatonism and Gnosticism 10: 1157: 843:speaks of the Demiurge as 633:Gnosticism in modern times 18: 896: 598:Wisdom (personification) 1105:Salmon, George (1882). 886:Dyad (Greek philosophy) 653:Theosophy (Blavatskian) 805: 554:Apocalyptic literature 936:. 31, 4, p. 166) 802:Lightfoot, pp. 266–67 753: 730:thinker and preacher 621:Esoteric Christianity 487:Clementine literature 464:List of Gnostic texts 184:List of Gnostic sects 16:Concept in Gnosticism 1042:. London: Macmillan. 643:Perennial philosophy 269:Christian Gnosticism 850:karpos hysterematos 845:karpos hysterematos 658:Western esotericism 626:Christian theosophy 574:Paul and Gnosticism 497:Mandaean scriptures 477:Nag Hammadi library 415:Chinese Manichaeism 581:Merkabah mysticism 559:Early Christianity 516:Cologne Mani-Codex 421:Islamic Gnosticism 409:Chinese Gnosticism 390:Persian Gnosticism 237:Samaritan Baptist 210:Judean / Israelite 1080:978-2-7637-7834-1 1022:. 24, p. 74) 959:karpos pleromatos 768:regions: just as 744:explain scripture 706: 705: 158:World of Darkness 1148: 1122: 1098: 1097: 1091: 1089: 1087: 1063: 1043: 1023: 1016: 1010: 1007: 1001: 994: 988: 983:(see Lightfoot, 981: 975: 968: 962: 943: 937: 928: 922: 919: 913: 907: 803: 792:and another Æon 736:Middle Platonism 698: 691: 684: 586:Middle Platonism 192:Proto-Gnosticism 62:Gnostic concepts 55: 45: 39: 31: 26: 25: 21:Kenoma, Missouri 1156: 1155: 1151: 1150: 1149: 1147: 1146: 1145: 1126: 1125: 1095: 1085: 1083: 1081: 1032: 1027: 1026: 1017: 1013: 1008: 1004: 995: 991: 982: 978: 969: 965: 949:2, p. 86; 944: 940: 929: 925: 920: 916: 908: 904: 899: 882: 820: 804: 801: 752: 702: 673: 672: 611: 603: 602: 549: 541: 540: 536:Codex Nasaraeus 468: 459: 449: 448: 318:Syrian-Egyptian 188: 179: 168: 167: 63: 46: 41: 40: 33: 29: 24: 17: 12: 11: 5: 1154: 1144: 1143: 1138: 1124: 1123: 1111:Smith, William 1092: 1079: 1064: 1056:Pagels, Elaine 1052: 1044: 1031: 1028: 1025: 1024: 1011: 1002: 1000:3, p. 83) 989: 976: 974:2, p. 82) 963: 947:Iren. I. xvii. 938: 923: 914: 901: 900: 898: 895: 894: 893: 888: 881: 878: 870:Excerpt. Theod 819: 816: 799: 777: 776: 773: 751: 748: 704: 703: 701: 700: 693: 686: 678: 675: 674: 671: 670: 668:Rudolf Steiner 665: 660: 655: 650: 645: 640: 635: 630: 629: 628: 618: 612: 609: 608: 605: 604: 601: 600: 595: 594: 593: 583: 578: 577: 576: 571: 566: 556: 550: 547: 546: 543: 542: 539: 538: 533: 528: 523: 518: 513: 507: 506: 500: 499: 494: 489: 484: 479: 473: 472: 467: 466: 460: 455: 454: 451: 450: 447: 446: 444:Modern schools 440: 439: 435: 434: 429: 423: 422: 418: 417: 411: 410: 406: 405: 404: 403: 392: 391: 387: 386: 381: 380: 379: 369: 368: 367: 365:Valentinianism 356: 355: 351: 350: 349: 348: 337: 336: 332: 331: 326: 320: 319: 315: 314: 309: 304: 299: 298: 297: 287: 282: 277: 271: 270: 266: 265: 264: 263: 258: 253: 243: 235: 234: 233: 225: 224: 223: 212: 211: 207: 206: 201: 195: 194: 187: 186: 180: 174: 173: 170: 169: 166: 165: 160: 155: 153:World of Light 150: 145: 140: 135: 130: 125: 120: 115: 110: 105: 100: 95: 90: 85: 80: 75: 70: 64: 61: 60: 57: 56: 48: 47: 32: 15: 9: 6: 4: 3: 2: 1153: 1142: 1139: 1137: 1134: 1133: 1131: 1120: 1116: 1112: 1108: 1102: 1101:public domain 1093: 1082: 1076: 1072: 1071: 1065: 1061: 1057: 1053: 1050: 1049: 1045: 1041: 1040: 1034: 1033: 1021: 1015: 1006: 999: 993: 986: 980: 973: 972:Iren. I. xvi. 967: 960: 956: 952: 948: 942: 935: 934: 927: 921:(Casey, 1934) 918: 911: 906: 902: 892: 889: 887: 884: 883: 877: 875: 871: 867: 863: 859: 855: 851: 846: 842: 838: 834: 829: 825: 815: 814: 810: 798: 795: 791: 786: 782: 774: 771: 770: 769: 766: 762: 758: 750:In Gnosticism 747: 745: 741: 737: 733: 729: 725: 721: 717: 716: 711: 699: 694: 692: 687: 685: 680: 679: 677: 676: 669: 666: 664: 661: 659: 656: 654: 651: 649: 646: 644: 641: 639: 636: 634: 631: 627: 624: 623: 622: 619: 617: 614: 613: 607: 606: 599: 596: 592: 589: 588: 587: 584: 582: 579: 575: 572: 570: 567: 565: 562: 561: 560: 557: 555: 552: 551: 548:Influenced by 545: 544: 537: 534: 532: 529: 527: 524: 522: 519: 517: 514: 512: 511:Codex Tchacos 509: 508: 505: 502: 501: 498: 495: 493: 490: 488: 485: 483: 482:Pseudo-Abdias 480: 478: 475: 474: 470: 469: 465: 462: 461: 458: 453: 452: 445: 442: 441: 437: 436: 433: 430: 428: 425: 424: 420: 419: 416: 413: 412: 408: 407: 402: 399: 398: 397: 394: 393: 389: 388: 385: 382: 378: 375: 374: 373: 370: 366: 363: 362: 361: 358: 357: 353: 352: 347: 344: 343: 342: 339: 338: 334: 333: 330: 327: 325: 322: 321: 317: 316: 313: 310: 308: 305: 303: 300: 296: 293: 292: 291: 288: 286: 283: 281: 278: 276: 273: 272: 268: 267: 262: 259: 257: 254: 251: 247: 244: 242: 239: 238: 236: 232: 229: 228: 226: 222: 219: 218: 217: 214: 213: 209: 208: 205: 202: 200: 197: 196: 193: 190: 189: 185: 182: 181: 177: 176:Gnostic sects 172: 171: 164: 161: 159: 156: 154: 151: 149: 146: 144: 141: 139: 136: 134: 131: 129: 126: 124: 121: 119: 116: 114: 111: 109: 106: 104: 101: 99: 96: 94: 91: 89: 86: 84: 81: 79: 76: 74: 71: 69: 66: 65: 59: 58: 54: 50: 49: 44: 37: 28: 27: 22: 1118: 1084:. 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In 985:l. c. 970:(see 897:Notes 858:labes 828:Horos 761:Horos 591:Philo 471:Texts 427:Druze 354:Roman 148:Uthra 128:Monad 123:Manda 1088:2023 1075:ISBN 1020:Haer 951:xix. 933:Haer 864:and 757:Æons 396:Mani 216:Adam 78:Aeon 790:Man 708:In 1132:: 1113:; 876:. 38:on 1090:. 1018:( 996:( 987:) 961:. 945:( 930:( 912:. 697:e 690:t 683:v 252:) 248:( 23:.

Index

Kenoma, Missouri
a series
Gnosticism

Adam kasia
Adam pagria
Aeon
Anima mundi
Archon
Barbelo
Demiurge
Five Seals
Gnosis
Kenoma
Luminary
Manda
Monad
Ogdoad
Pleroma
Sophia
Uthra
World of Light
World of Darkness
Yaldabaoth
Gnostic sects
List of Gnostic sects
Proto-Gnosticism
Maghāriya
Thomasines
Adam

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