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this immanent divine dimension, God continuously maintains the existence of, and is thus not absent from, the created universe. In Shneur Zalman's explanation, this corresponds to the conscious perception by
Creation of "Lower Level Unity" of God. In this perspective, Creation is real, and not an illusion, but is utterly nullified to the immanent divine life force that continuously sustains and recreates it. It may not perceive its complete dependence on Divinity, as in our present World, that feels its own existence as independent reality. However, this derives from the great concealments of Godliness in our present World. "The Divine life-force which brings all creatures into existence must constantly be present within them ... were this life-force to forsake any created being for even one brief moment, it would revert to a state of utter nothingness, as before the creation ...". (
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854:. It is also responsible for the intuitive conscience born into man. The Light of Christ is the source of intellectual and spiritual enlightenment, and is the means by which God is in and through all things. LDS scriptures identify the divine Light with the mind of God, the source of all truth and conveyor of the characteristics of the divine nature through God's goodness. The experienced brilliance of God reflects the “fullness” of this spirit within God's being. Similarly, mankind can incorporate this spiritual light or divine mind and thus become one with God. This immanent spirit of light bridges the scientific and spiritual conceptualizations of the universe.
970:. Each of the Biblical names for God describe different divine manifestations. The most important prayer in Judaism, that forms part of the Scriptural narrative to Moses, says "Hear O Israel, the Lord is our God, the Lord is One." This declaration combines different divine names, and themes of immanence and transcendence. Perhaps the most personal example of a Jewish prayer that combines both themes is the invocation repeatedly voiced during the time in the Jewish calendar devoted to
1042:(צמצום meaning "Contraction" or "Constriction") in the Kabbalistic theory of creation, where God "contracted" his infinite essence in order to allow for a "conceptual space" in which a finite, independent world could exist. This has received different later interpretations in Jewish mysticism, from the literal to the metaphorical. In this process, creation unfolds within the divine reality. Luria offered a daring cosmic theology that explained the reasons for the
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1122:, which implies divine transcendence, corresponds to the Upper Level Unity. In this perspective, because God is the true, ultimate infinity, then creation (even if its physical and spiritual realms should extend without limit) is completely nullified into literal non-existence by the divine. There is no change in the complete unity of God as all Reality, before or after creation. This is the ultimate level of divine transcendence.
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1158:, however, seeks to explain how the spiritual, metaphysical processes unfold. Therefore, in the Kabbalistic system, God is the ultimate reality, so that creation only exists because it is continuously sustained by the will of God. Creation is formed from the emanated "light" of the divine Will, as it unfolds through the later
980:("Our Father, Our King"). Much of the later Hebrew Biblical narrative recounts the reciprocal relationship and national drama of the unfolding of themes of immanence and transcendence. Kabbalistic, or Hasidic Jewish thought and philosophy describe and articulate these interconnected aspects of the divine-human relationship.
1239:, sometimes called "philosophy of immanence" and the metaphysics of the "I", "affirms the organic synthesis of dialectical opposites that are immanent within actual or present awareness". His so-called method of immanence "attempted to avoid: (1) the postulate of an independently existing world or a Kantian
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later underwent further contractions that diminished it, so that this immanent expression of
Divinity could itself create the various levels of Spiritual, and ultimately, Physical existence. The terms of "light" and temporal descriptions of time are metaphorical, in a language accessible to grasp. In
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was that the vacated space allowed this new light to be suited to the needs and capacities of the new creations, without their being subsumed in the primordial divine infinity. Kabbalistic theology offers metaphysical explanations of how divine and spiritual processes unfold. In earlier, mainstream
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Furthermore, the
Russian Formalist film theorists perceived immanence as a specific method of discussing the limits of ability for a technological object. Specifically, this is the scope of potential uses of an object outside of the limits prescribed by culture or convention, and is instead simply
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is merely the hiding of this unchanged reality from creation. Shneur Zalman distinguishes between the "Upper Level Unity" of God's existence from the divine perspective, with the "Lower Level Unity" of God's existence as creation perceives him. Because God can be above logic, both perspectives of
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explained that "Carlyle had done more than any other nineteenth-century writer to undermine belief in the transcendence of God and the origin of the material world in an act of creation in time, and to put in its place an 'essentially immanentist' theology, drawn largely from the writings of the
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of
Kingship, "before" creation) would comprise all reality. Any existence would be nullified into the divine infinity. Therefore, we could not have the variety of limited, finite things that comprise the creations in the universe that we inhabit. (The number of such creations could still be
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Another meaning of immanence is the quality of being contained within, or remaining within the boundaries of a person, of the world, or of the mind. This meaning is more common within
Christian and other monotheist theology, in which the one God is considered to transcend his creation.
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accompanying the children of Israel in their exile, being exiled alongside them, and yearning for Her redemption. Such a concept derives from the
Kabbalistic theology that the physical World, and also the Upper spiritual Worlds, are continuously recreated from nothing by the
1264:, namely religion (or any similar system of beliefs, such as rationalistic or relativistic world-view). Many hold Schmitt to be interested in an immanent polity without anything transcendent involved in its vital operations beyond the very border that separates it from the
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or energies of God, who in his essence is incomprehensible and transcendent. In
Catholic theology, Christ and the Holy Spirit immanently reveal themselves; God the Father only reveals himself immanently vicariously through the Son and Spirit, and the divine nature, the
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On the one hand, if the
Infinite did not "restrict itself", then nothing could exist. There would be no limits, as the infinite essence of God, and also His primordial infinite light (Kabbalistic sources discuss God being able to reign alone, a revealed 'light' of the
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had no end). Because each limited thing results from a restriction of God's completeness, God
Himself must transcend (exist beyond) these various limited things. This idea can be interpreted in various ways. In its ultimate articulation, by the Hasidic leader
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Exponents of this non-dual tradition emphasize the importance of a direct experience of non-duality through both meditative practice and philosophical investigation. In one version, one maintains awareness as thoughts arise and dissolve within the 'field' of
1260:(1922), meaning a power within some thought, which makes it obvious for the people to accept it, without needing to claim being justified. The immanence of some political system or a part of it comes from the reigning contemporary definer of
307:). The nous of the demiurge proceeds outward into manifestation, becoming living ideas. They give rise to a lineage of mortal human souls. The components of the soul are 1) the higher soul, seat of the intuitive mind (
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describes two forms of divine emanation, a "light that fills all worlds", representing this immanent divine creative power, and a "light that surrounds all worlds", representing transcendent expressions of
Divinity.
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posit a non-dual basis for both experience and reality that could be considered an exposition of a philosophy of immanence that has a history on the subcontinent of India from early CE to the present. A paradoxical
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interpretations, characterise the revealed aspects. The fourth approach, the Secret meaning, characterises a hidden aspect. Among the classic texts of Jewish tradition, some Jewish Bible commentators, the
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The Study of Time: Proceedings of the First Conference of the International Society for the Study of Time Oberwolfach (Black Forest) — West Germany, Springer Science & Business Media, 2012, p. 437.
927:, use hidden approaches. Both dimensions are seen by adherents as united and complementary. In this way, ideas in Jewish thought are given a variety of ascending meanings. Explanations of a concept in
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B.H. Roberts "Divine Immanence", The Seventy's Course in Theology, Fifth year, pp. 1-34.John A. Widstoe, Joseph Smith as Scientist (Salt Lake City: Bookcraft, 1968) pp. 136-137.
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Jewish mysticism gives explanations of greater depth and spirituality to the interconnected aspects of God's immanence and transcendence. The main expression of mysticism, the
997:(divine emanations) through which the Infinite, unknowable divine essence reveals, emanates, and continuously creates existence. The Kabbalists identified the final, feminine
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958:. Daily Jewish prayers refer to this inherited closeness and personal relationship with the divine, for their descendants, as "the God of Abraham, Isaac and Jacob". To
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Major faiths commonly devote significant philosophical efforts to explaining the relationship between immanence and transcendence but do so in different ways, such as:
987:, began to be taught in 12th-Century Europe, and reached a new systemisation in 16th-Century Israel. The Kabbalah gives the full, subtle, traditional system of Jewish
1247:), and (2) the tendency of neo-Hegelian philosophy to lose the particular self in an Absolute that amounts to a kind of mystical reality without distinctions."
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and the Holy Spirit descended on him in bodily form like a dove. And a voice came from heaven: "You are my Son, whom I love; with you I am well pleased."
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outside. As such he might have ironically secularized politics in a way that liberalism never could have. But this is a contentious issue.
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Maschke, Günter (1989). "La Rappresentazione Cattolica: Carl Schmitts Politische Theologie mit Blick auf italienische Beiträge".
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philosophy", which was obliged to create action and results rather than establish transcendents. His final text was titled
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Being found in appearance as a man, He humbled Himself by becoming obedient to the point of death, even death on a cross.
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Parley P. Pratt, Key to the Science of Theology (Salt Lake City: George Q. Cannon & Sons, 1891) particularly chap. V.
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approaching the question of transcendence as something which can only be answered through an appraisal of immanence.
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in the 16th Century completed the Kabbalistic system of explanation. Lurianic Kabbalah describes the process of
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446:) — is said to be the 'self-perfected state' of all beings. Scholarly works differentiate these traditions from
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For further information on Hegel's immanent dialectics, see J. T. Fraser, F. C. Haber, G. H. MĂĽller (eds.),
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The immanence of the triune God is celebrated in the Catholic Church, traditional Protestant Churches, and
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who, although He existed in the form of God, did not regard equality with God a thing to be grasped,
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wrote at length about philosophical-theological controversies over immanence in his encyclical
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but emptied Himself, taking the form of a bond-servant, and being made in the likeness of men.
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The French 20th-century philosopher Gilles Deleuze used the term immanence to refer to his "
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1701:"Immanence and Deterritorialization: The Philosophy of Gilles Deleuze and FĂ©lix Guattari"
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323:), responsible for the senses, appetites, and motion. Zeus thinks the articulated ideas (
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this paradox are true, from their alternative views. The dimension of the
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casting immanence as a characteristic of a transcendent God (common in
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encompasses or is manifested in the material world. It is held by some
1572:"The Contribution of Thomas Carlyle to British Idealism, c. 1880–1930"
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by which he creates the world. These ideas become active in the Mind (
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the empirical spectrum of function for a technological artifact.
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is the Father, Mother, and Son (Zeus). In the mind of Zeus, the
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is an intelligent principle of the world acting with a specific
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Political Theology: Four Chapters on the Concept of Sovereignty
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Mussolini's Fascist Philosopher: Giovanni Gentile Reconsidered
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The Holy Spirit is also expressed as an immanence of God.
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Traditional Jewish religious thought can be divided into
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976:(Return, often inaccurately translated as Repentance),
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use revealed approaches. Other Bible commentators, the
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name, that more fully captures divine descriptions of
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is wholly transcendent and unable to be comprehended.
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and his creation of the world according to the Logos.
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and the movement or arising of phenomena as found in
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Jewish philosophy, logical descriptions of creation
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with the earlier, traditional Jewish concept of the
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Catholicism, Protestantism, and Eastern Christianity
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41:"Immanent" redirects here. Not to be confused with
1539:; John 17:22; cf. John 1:16 and 2 Corinthians 3:18
1020:(flow) of divine will, which emanates through the
931:are given inherent, inner, mystical contexts from
776:theology the immanence of God is expressed as the
749:According to Christian theology, the transcendent
454:refutation of extremes that the philosopher-adept
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938:Descriptions of divine immanence can be seen in
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792:'s letter to the Philippians, where he writes:
220:in a greater transcendent being (such as with
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1056:in the first existence), and the messianic
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279:are distinctly articulated and become the
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942:, from the Bible to Rabbinic Judaism. In
401:Learn how and when to remove this message
138:Learn how and when to remove this message
1708:, Ricardo Barreto and Paula Perissinotto
1508:Doctrine and Covenants Section 88:6-13.
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1093:, in the intellectual Hasidic method of
255:. This is the divine reason regarded in
1742:Attributes of God in Christian theology
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1174:, Chapter 2–3. Shneur Zalman of Liadi).
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1080:potentially limitless, if the physical
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1133:has an immanent divine dimension. The
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379:adding citations to reliable sources
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818:during the liturgical feast of the
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1666:Profile in Philosophical Library.
170:. Immanence is usually applied in
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1696:Catholic encyclopedia: Immanence
1570:Jordan, Alexander (2019-10-02).
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1277:Pure Immanence: Essays on a Life
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1497:New International Version
1479:Philippians 2:6–8, (NASB)
1470:, Self Contemplating Nous
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1668:European Graduate School
1458:, Components of the Soul
1378:"Does the Divine exist?"
1333:Immanentize the eschaton
835:Pascendi dominici gregis
263:of the divine. From the
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1732:Metaphysical properties
1510:churchofjesuschrist.org
1338:Metaphysical naturalism
1210:Natural Supernaturalism
498:Part of a series on the
1747:Nature of Jesus Christ
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1376:van den Dungen, Wim.
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788:This is expressed in
768:Second Person of the
1414:on November 10, 2002
1257:Politische Theologie
1066:contains a built-in
375:improve this section
190:world permeates the
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1615:, Peter Lang, p. 7.
1522:Google Books Search
1328:Immanent evaluation
1250:Political theorist
630:Incomprehensibility
299:, Creator), Maker (
236:Western Esotericism
216:subsuming immanent
211:Abrahamic religions
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968:transcendence
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391:February 2011
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360:This section
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333:eidos - eidĂ´n
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329:idea of ideas
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184:panentheistic
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160:philosophical
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89: –
88:
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83:Find sources:
77:
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67:
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61:This article
59:
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37:
33:
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1611:M. E. Moss,
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1416:. Retrieved
1412:the original
1407:
1397:
1385:. Retrieved
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1270:
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1261:
1255:
1252:Carl Schmitt
1249:
1241:Ding-an-sich
1240:
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1208:'s idea of "
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615:Immutability
609:
600:Graciousness
543:Omnipresence
486:Christianity
479:
475:
471:
467:
460:
458:propounded.
439:
429:
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397:
388:
373:Please help
361:
336:
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308:
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267:emerges the
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257:Neoplatonism
246:
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204:
172:monotheistic
166:theories of
164:metaphysical
151:
149:
134:
125:
115:
108:
101:
94:
82:
70:Please help
65:verification
62:
1681:Film Theory
1582:: 439–468.
1034:Isaac Luria
989:metaphysics
900:Homiletical
886:Kabbalistic
884:is, in the
830:Pope Pius X
665:Sovereignty
548:Omniscience
538:Omnipotence
309:divine nous
176:pantheistic
128:August 2014
87:"Immanence"
1716:Categories
1382:SOFIATopia
1364:References
1273:empiricist
1086:Multiverse
892:method of
778:hypostases
660:Simplicity
650:Providence
579:Perfection
452:Madhyamaka
313:logistikon
297:DĂŞmiourgos
269:world soul
180:pandeistic
98:newspapers
1737:Mysticism
1722:Pantheism
1644:Der Staat
1596:204477593
1489:Luke 3:22
1353:Theophany
1348:Substance
1152:ex nihilo
1013:Shekhinah
1004:Shekhinah
882:Scripture
842:Mormonism
766:incarnate
610:Immanence
480:vipassana
468:Vipassana
456:Nagarjuna
362:does not
305:TechnitĂŞs
261:emanation
253:intention
188:spiritual
152:immanence
32:imminence
1752:Divinity
1660:Archived
1418:July 11,
1387:July 11,
1291:See also
1156:Kabbalah
1147:Tzimtzum
1135:Tzimtzum
1131:Tzimtzum
1127:Kabbalah
1120:Tzimtzum
1115:Tzimtzum
1111:Tzimtzum
1099:Tzimtzum
1082:universe
1064:Tzimtzum
1044:Tzimtzum
1039:Tzimtzum
1026:Kabbalah
1009:theodicy
994:Sephirot
985:Kabbalah
921:Kabbalah
890:exegesis
864:Tzimtzum
824:Epiphany
790:St. Paul
691:Jealousy
675:Veracity
640:Kingship
605:Holiness
553:Eternity
444:Sanskrit
426:non-dual
421:Dzogchen
417:Buddhism
343:Buddhism
293:Demiurge
226:Hinduism
43:immanant
36:eminence
18:Immanent
1468:Utk.edu
1456:Utk.edu
1444:Utk.edu
1433:Utk.edu
1196:Thomism
1160:Sefirot
1107:acosmic
1077:Sefirah
1068:paradox
1054:Sefirot
1022:Sefirot
999:Sefirah
973:Teshuva
948:Abraham
944:Genesis
906:Midrash
858:Judaism
783:Godhead
770:Trinity
755:God-man
645:Mission
584:Trinity
574:Oneness
476:samatha
436:Tibetan
414:Tantric
383:removed
368:sources
327:). The
317:dianoia
301:PoiĂŞtĂŞs
273:Godhead
222:Brahman
192:mundane
112:scholar
1594:
1129:, the
1097:, the
1095:Chabad
1059:Tikkun
940:Nigleh
933:Nistar
929:Nigleh
923:, and
912:Talmud
909:, the
895:Pardes
877:Nistar
871:Nigleh
762:Christ
569:Aseity
448:monism
321:alogia
156:divine
114:
107:
100:
93:
85:
1592:S2CID
1266:enemy
1192:Hegel
1170:Tanya
1139:Halal
1084:, or
1018:Shefa
960:Moses
956:Jacob
952:Isaac
772:. In
758:Jesus
711:Wrath
701:Mercy
472:rigpa
440:vidya
431:rigpa
337:ideas
325:logos
281:Logos
277:ideas
228:), or
182:, or
119:JSTOR
105:books
1420:2023
1389:2023
1225:and
954:and
760:the
706:Will
696:Love
464:mind
419:and
366:any
364:cite
289:nous
285:nous
265:nous
248:nous
162:and
91:news
1584:doi
1495:, (
1235:'s
1198:or
1164:Kav
1143:Kav
751:God
442:in
377:by
224:in
74:by
34:or
1718::
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1580:98
1578:.
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331:(
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126:(
116:·
109:·
102:·
95:·
68:.
45:.
38:.
20:)
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