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experience; and when I looked, lo! it was not merely the footprints of a man that I saw, but I thought I knew whose feet had left those imprints; they were the marks of One who had been crucified, for there was the print of the nails. So I thought to myself, "If he has been here, it is a desert island no longer."
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In 1979, additional appearances occurred: two in small
Louisiana and Mississippi newspapers, one in a Catholic journal, two in widely syndicated newspapers columns, one on a nationwide radio program and reprinted by two small papers, and one in a prominent evangelist's biography. In January 1979, the
401:
In 1883, an
American encyclopedia of hymns by female writers included Jetty Vogel, an English poet. Vogel's "At the Portal" follows someone looking at their footprints as they deviate from the proper path. Vogel's hymn has an angel's footsteps but lacks the "I carried you" of the modern "Footprints".
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quoted it on his radio program." It is unknown whether the listener had copied it down from memory or received a written version from Mr. Harvey or elsewhere. No recordings or transcriptions of Mr. Harvey's daily radio news and commentary broadcasts are known to have survived. A verbatim copy of the
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June Hadden Hobbs suggested that the origin of the modern "Footprints" is in Mary B. C. Slade's 1871 hymn "Footsteps of Jesus" as "almost surely the source of the notion that Jesus's footprints have narrative significance that influences the way believers conduct their life stories...it allows Jesus
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publication. This version is similar to the "Carty" version but is credited to "Author
Unknown—(Submitted by Billy Walker)". A third version appeared in October 1978, in two California papers, first in Oakland and twelve days later in Shafter, with a "young woman" and a "sandy pathway" in a "desert
87:
The three authors who have most strenuously promoted their authorship are
Margaret Powers (née Fishback), Carolyn Carty, and Mary Stevenson. Powers says she wrote the poem on Canadian Thanksgiving weekend, in mid-October, 1964. Powers is among the contenders who have resorted to litigation in hopes
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noted in his column that a reader had sent him a story; it is unclear whether the version presented in the column—which casts a "pilgrim" as the human character—was used verbatim or was rewritten by
Schuller: this particular version has not been re-published after the column's original nationwide
477:
The earliest known formally dated publications of any variants of the poem are from 1978, with three different descriptions of the person and also the setting. The first to appear in July 1978, in a small Iowa town newspaper, is a very concise (six-sentence) version featuring an "elderly man" and
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and it has been reprinted many times since. A line in the story reads, "Thus, by tracking our foot-prints in the sand, we track our own nature in its wayward course, and steal a glance upon it, when it never dreams of being so observed. Such glances always make us wiser." Non-fiction includes the
65:
This popular text is based in
Christian beliefs and describes an experience in which a person is walking on a beach with God. They leave two sets of footprints in the sand. The tracks represent stages of the speaker's life. The two trails dwindle to one, especially at the lowest and most hopeless
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in
Montana published a variant of the Carty version told in first person with slightly different punctuation and a "never, never" alteration to match the "precious, precious child" of the previous sentence. The author of the local weekly column noted that it had been supplied by a friend who had
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presented a Powers-like version with "a certain elderly man ... walking along a sea shore" where "Out of the waves shot rays of light, mystic and wonderful that played across the sky illuminating scenes from his life". He was "sorely troubled and his life had been at its saddest and lowest ebb."
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Carolyn Carty also claims to have written the poem in 1963 when she was six years old based on an earlier work by her great-great aunt, a Sunday school teacher. She is known to be a hostile contender of the "Footprints" poem and declines to be interviewed about it, although she writes letters to
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published an exact copy of the
Stevenson version in July 1979. The column indicates that the correspondent who provided the work, claims to have carried a tattered copy around "for years" with no further explanation of its publication source. She printed the piece again in late February 1982 in
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And did you ever walk out upon that lonely desert island upon which you were wrecked, and say, "I am alone, — alone, — alone, — nobody was ever here before me"? And did you suddenly pull up short as you noticed, in the sand, the footprints of a man? I remember right well passing through that
299:
Within a decade, the last phrase of the poem was being used in public discourse without attribution, apparently on the assumption that any literate reader would know its origin. In some usages "of time" disappeared; later, "on" seems to become "in". "The Object of a Life" (1876) by
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moments of the person's life. When the narrator questions God, believing that the Lord must have abandoned his love during those times, God gives the explanation, "During your times of trial and suffering, when you see only one set of footprints, it was then that I carried you."
336:
Old
Testament translation from Latin into English uses the wording, "And in the wilderness (as thou hast seen) the Lord thy God hath carried thee, as a man is wont to carry his little son, all the way that you have come, until you came to this place." In 1971, the
227:
Before its appearance in the 1970s, the phrase "footprints in the sand" occurred in other works. The most dominant usage in prose is in the context of fictional or nonfiction adventure or mystery stories or articles. Prominent fiction includes
419:. The work uses a metaphor for Christ, of a father following footprints in the sand of another's child headed for danger, as he wonders, "Why was it that there was nowhere any sign of a larger footprint to guide the little babyish feet?"
266:
In the two centuries before 1980, when "Footprints" entered popular
American culture, many books, articles, and sermons appeared with "Footprints in the Sand" as a title. Some of them concerned the lives of Christian missionaries.
754:. In the song, the Lord explains the fact that there is only one set of footprints this way: "During your times of trial and suffering, when you see only one set of footprints, that must have been when I was appearing on . . .
468:
in South Carolina ran a poem by frequent contributor M. L. Sullivan titled "Footprints". This was a bit of romantic verse that moves from sadness at "lone footprints in the sand" to close with "our footprints in the sand".
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used a variant of "Footprints", with himself as the human, as the closing lines in an August speech to evangelical leaders in Dallas, Texas. President Reagan used "Footprints" again in a speech at the annual
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re-published the Loughead piece (credited, but misspelled "Laughead"), ensuring a wider distribution in the western states. Chicago area poet Lucille Veneklasen frequently submitted poems to the
341:
used the language "and in the wilderness where you saw how the LORD your God carried you". Nearly identical wording is used in other late-twentieth-century translations, including the
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In my dream we walked, you and I to the shore / Leaving footprints by the sea / And when there was just one set of prints in the sand / That was when you carried me.
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and another to themselves. At some points the two pairs of footprints dwindle to one; it is explained that this is where God carried the protagonist.
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Then the picture changed. She now saw the footprints located in a vast desert wilderness, and instead of two sets of footprints, there was only one.
244:
1996:
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In 1984, Ken Brown published a version of the poem in rhyme and rhythm as opposed to the more commonly known free form versions popular today.
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Veneklasen's poem appeared occasionally in newspaper obituaries, commonly lacking attribution, and often with the decease substituted for "I".
181:
84:, covering a lawsuit between the claims of Stevenson, Powers, and Carty, said that "At least a dozen people" had claimed credit for the poem.
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those who write about the poem online. A collection of poetry by Carty with a claim to authorship of "Footprints" was published in 2004.
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uses this poem as its central motif. A Japanese translation of this poem is also recited in the Jabberwocky 2 chapter of the 2010 eroge
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When the pilgrim responded that he would, God unfolded the story of his whole life and he saw footprints from the cradle to the grave.
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and a believer to inhabit the same space at the same time...Jesus travels the path of the believer, instead of the other way around."
717:
78:
article, discusses the claims of Burrell Webb, Mary Stevenson, Margaret Fishback Powers, and Carolyn Joyce Carty. Later that year,
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1782:. Washington, D.C.: Federal Register Division, National Archives and Records Service, General Services Administration. p. 77.
478:"rocky roads". There is no attribution for this piece, and this version does not seem to have appeared in any other publication.
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Then they came to a dark, discouraging valley and the pilgrim said, "I see only one set of footprints through that valley.
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324:. The lines here are strikingly similar in many respects to those seen in contemporaneous hymn lyrics and later poetry.
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The authorship of the poem is disputed, with a number of people claiming to have written it. In 2008, Rachel Aviv, in a
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In 2016, a larger-than-life sculpture inspired by the poem was installed at Pippen Memorial Park in Carthage, Texas.
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Immediately her spirits lifted because she interpreted this to mean that God was with her and was walking beside her.
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152:
553:, published a complete, nearly unmodified first-person version following Carty, but attributed to "Author Unknown".
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And when I turned to notice this road which I had trod, I saw two sets of footprints—My own... and those of God.
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But suddenly around me were beams of light, stretched wide; and then I saw that someone was walking by my side.
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Mary Stevenson is also a purported author of the poem circa 1936. A Stevenson biography was published in 1995.
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An elderly man, who had lived his life and left this world to go and meet his Maker asked the Lord a question.
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Then the inner voice of God softly spoke and said, "I have not left you. The one set of footprints is mine.
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I walked the road to sorrow—a road so dark with care, so lonely, I was certain that no one else was there.
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published a near exact Carty version but with a "My dear child" mutation at the end, and no attribution.
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730:. "Footprints in the Sand" became the official theme of the 2008 version of biennial charity programme
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2004:
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1950:
1970:
815:, another story about God and his relationship with humanity often retold among modern Christians
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included a summary of the poem as the fourth stanza in his song "Snows of New York" in the album
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738:. Another song inspired by the poem called "Footprints" was recorded by Dancehall/Reggae group
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I was so discouraged. You were not there with me. It was just as I thought–I was so all alone!"
260:
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1341:
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Advice columnist "Dear Abby" ran a Carty version attributed to "Author Unknown" in late 1981.
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pilgrim arrived in heaven and God said to him, "Would you like to see where you've come from?"
388:
Aviv suggests that the source of the modern "Footprints" allegory is the opening paragraph of
785:
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514:... uddenly in her mind's eye she saw two sets of footprints side by side on a sandy pathway.
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Only there were not only the footprints of the pilgrim, but another set of prints alongside.
485:"As I'm looking down on the paths I've trod, I see two sets of footprints on the easy paths.
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8:
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song based on the poem called "Footprints in the Sand". The song peaked at No. 64 on the
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Carty, Carolyn Joyce; Scharring-Hausen, Robert Louis; Scharring-Hausen, Ella H. (2004).
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If I could know those little feet were shod in sandals wrought of light in better lands,
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in 1869, includes a stanza that describes God's footprints in the sand next to a boy's:
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closes with lead character Jean Donovan reciting a condensed version of Powers/Carty.
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Footprints in the Sand: The Life Story of Mary Stevenson, Author of the Immortal Poem
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Why was God no longer beside her? As despair settled back over her, she began to cry.
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And that the foot-prints of a tender God ran side by side with his, in golden sands,
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1445:. Vol. 68, no. 14. Cleveland, Tennessee. September 25, 1978. p. 27.
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I could bow cheerfully, and kiss the rod, since Benny was in wiser, safer hands.
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1565:. Vol. 67, no. 3. Liguori, Missouri: Liguori Publications. p. 31.
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young woman who was going through hard times ... began to pray to God for help.
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The second and most complete early appearance was in a September 1978 issue of
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I Sing for I Cannot Be Silent: The Feminization of American Hymnody, 1870–1920
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Havre instance ran in a small, inmate-produced newsletter published by the
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The Lord smiled and simply replied, "Oh, my son, you've got that all wrong!
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of establishing a claim. She is occasionally confused with American writer
615:. The 1982 republication added a novel phrase "I would never desert you".
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You see, those are MY footprints. I carried you all through that valley."
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And the Lord said, "Those are My footprints. I was with you all the time."
1850:. Shreveport, Louisiana: Los Angeles Times Syndicate via Shreveport Times
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on February 5, 1981. These versions appear to be Stevenson paraphrases.
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Then the Lord said, "Oh, but I was there. I was with you the whole time.
2000:
1751:"Reagan reveals vulnerability amid hellfire of evangelists' convention"
489:"Tell me, Lord, why did you let me go down all those hard paths alone?"
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in the 1940s and 1950s; one entitled "Footprints" was published in the
137: in this section. Unsourced material may be challenged and removed.
50:
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Deuteronomy 1:31 presents the concept of "God bearing you". The 1609
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1184:. Pittsburgh, Pennsylvania: Univ. of Pittsburgh Press. p. 123.
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wilderness". This version does not appear to have re-emerged later.
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published a condensed version of Stevenson's variant in July 1980.
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May Riley Smith's poem "If," published without attribution in the
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Footprints: The True Story Behind the Poem That Inspired Millions
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response to reader demand and noted that it had also appeared in
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song "Footprints", from their 2003 debut album "Beg For Mercy".
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242:'s short story "Foot-prints on the Sea-shore" published in the
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The pilgrim said, "I see my footprints, but whose are those?"
392:'s 1880 sermon "The Education of the Sons of God". He wrote:
19:"Footprints in the Sand" redirects here. For other uses, see
626:, opens a chapter with an expanded "a man dreamed" version.
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And how the lowest may find Him, who straitly walk with God
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To tell of the great example, the Man of compassion and woe;
1711:. Nashville, Tennessee: Thomas Nelson, Inc. pp. 53–54.
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Of footprints left behind Him, in the earthly path He trod,
1654:. Napa, California: Napa State Hospital. July–August 1979.
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But down the rocky roads I see only one set of footprints.
859:"Search to Divine Authorship Leads 'Footprints' to Court"
735:
1750:
1723:
1666:
1561:
Author Unknown (March 1979). "One night I had a dream".
1535:
1509:
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1114:
Whyte-Melville, George John (September–December 1876).
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Country chart and No. 30 on the U.S. Christian chart.
660:
An artistic rendering of the scene the poetry inspires
411:
ran a short story "Footprints in the Sand" written by
348:
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763:
The poem was also the inspiration and chorus for the
636:
During the 1980 United States presidential campaign,
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Public papers of the presidents of the United States
1348:. Salt Lake City, Utah: Deseret News. pp. 325–8
524:
You see, I am carrying you through the wilderness."
912:
Footprints in the Sand: One Night a Man Had a Dream
318:was published in the widely read (and plagiarized)
1164:Harper's Cyclopedia of British and American Poetry
1011:"The United States Magazine and Democratic Review"
794:Kanye West referenced this poem in his 2016 song “
49:poem. It describes a person who sees two pairs of
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422:
1930:"Leona Lewis does Sport Relief in South Africa"
1595:
1322:. Washington, D.C.: The Evening Star. p. 8
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1989:
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1299:. Chicago: Standard Publishing Co. p. 795
1122:. London: William Clowes and Sons. p. 514
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784:The poem was used in the memorial service for
1724:"Mothers of handicapped voice their opinions"
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92:. Powers published an autobiography in 1993.
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1507:
1483:"Guest Pulpit: Going through the hard times"
1013:. Washington, D.C.: John L. O'Sullivan. 1838
1875:. Archived from the original on 2013-04-02.
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1034:. Boston, Massachusetts: James Munroe. 1842
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1318:Loughead, Flora Haines (January 2, 1892).
1277:: CS1 maint: location missing publisher (
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1073:. London: "Home Words" Publishing Office.
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1367:Veneklasen, Lucille (November 29, 1958).
962:"Footprints in the Sand - The Full Story"
381:by L. B. Thorpe as published in the 1878
248:. Hawthorne published the story again in
215:Learn how and when to remove this message
153:Learn how and when to remove this message
1975:The Half Man Half Biscuit Lyrics Project
1845:
1793:Van Buren, Abigail (November 23, 1981).
1392:
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716:wrote a song based on the poem, called "
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549:, a monthly publication of the Catholic
195:Relevant discussion may be found on the
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25:
1971:"'Footprints' by Half Man Half Biscuit"
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1489:. Shafter, California. October 18, 1978
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856:
561:publication during March–August, 1979.
21:Footprints in the Sand (disambiguation)
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1463:. Oakland, California. October 6, 1978
1397:. Aiken Standard and Review. p. 6
884:
837:"Enter Sandman: Who wrote footprints?"
830:
828:
748:song "Footprints", off the 1993 album
556:Christian televangelist and columnist
551:Congregation of the Most Holy Redeemer
493:I carried you over those hard paths."
327:
53:in the sand, one of which belonged to
2032:. Doug Kirby, Ken Smith, Mike Wilkins
1667:"Verse gives lift during alone times"
1393:Sullivan, M. L. (February 14, 1963).
1285:
1267:. Metropolitan Tabernacle, Newington.
1248:
1237:. Chicago: David C. Cook. p. 104
1198:
1179:
1170:
1139:
875:
377:A similar argument could be made for
1901:"Leona to release Sport Relief song"
1749:Fitzpatrick, Tom (August 24, 1980).
1230:
1103:. Cambridge: John Owen. p. 144.
903:
834:
724:. It appears on Lewis's debut album
271:is an 1883 biography of hymn-writer
164:
135:adding citations to reliable sources
106:
1997:"Archbishop Of Paris Press Release"
959:
934:
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349:Possible nineteenth century origins
13:
1625:"This week at Big Sky Youth Ranch"
1596:Robert Schuller (March 30, 1979).
1052:"Sunday Sermons Angelus Temple".
885:Powers, Margaret Fishback (2012).
14:
2107:
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1508:unattributed (January 28, 1979).
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1204:
2068:
1422:. Fairfield, Iowa. July 31, 1978
1261:The Education of the Sons of God
1140:Smith, May Riley (May 1, 1869).
989:. Gold Leaf Press. p. 133.
284:Lives of great men all remind us
275:. In 1839, "A Psalm of Life" by
263:in the northern Mexican desert.
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2018:
1963:
1943:
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1722:Bombeck, Erma (July 19, 1980).
1715:
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1623:Harold Hamon (April 25, 1979).
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1534:unattributed (March 22, 1979).
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1501:
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1449:
1434:
1408:
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1340:Laughead, Flora Haines (1918).
1333:
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1234:The International Lesson Hymnal
1224:
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1133:
1107:
1087:
1060:
1045:
835:Aviv, Rachel (March 19, 2008).
383:The International Lesson Hymnal
288:And, departing, leave behind us
122:needs additional citations for
1665:Landers, Ann (July 15, 1979).
1024:
1003:
978:
953:
928:
889:. HarperCollins. p. 252.
857:Stuever, Hank (June 1, 2008).
850:
286:We can make our lives sublime,
1:
2026:"14-Foot-Tall Carry-Me Jesus"
1846:Henniger, Paul (1984-02-05).
1776:Reagan, Ronald (March 1982).
1709:Jerry Falwell: Aflame for God
1696:. February 1980. p. 131.
1457:"Is something bothering you?"
819:
624:Jerry Falwell: Aflame for God
423:Possible 20th century origins
2003:. 2009-06-03. Archived from
1907:. 2008-01-31. Archived from
1671:Springfield Leader and Press
1604:. Greenville, South Carolina
744:The poem is parodied in the
651:
427:In 1918, Mormon publication
7:
1180:Hobbs, June Hadden (1997).
1095:Longfellow, Henry Wadsworth
1070:Footprints and Living Songs
914:. Authorhouse. p. 77.
813:Parable of the drowning man
801:
775:H2O: Footprints in the Sand
339:New American Standard Bible
269:Footprints and Living Songs
10:
2112:
1510:"Just think about this..."
1441:"Footprints in the Sand".
1144:. The Indianapolis Journal
679:The 1983 television movie
473:Early documentable history
277:Henry Wadsworth Longfellow
60:
18:
16:Allegorical religious poem
1885:: CS1 maint: unfit URL (
1602:Greenville Daily Advocate
1598:"Failure is backing away"
720:", which was recorded by
643:National Prayer Breakfast
466:Aiken Standard and Review
343:New International Version
257:post-kidnapping discovery
1795:"Footprints in the Sand"
1707:Strober, Gerald (1979).
1342:"Footprints in the Sand"
1320:"Footprints in the Sand"
1256:Spurgeon, Charles Haddon
1067:Charles Bullock (1883).
937:"Footprints in the Sand"
691:In 1994, English singer
618:Christian televangelist
545:The March 1979 issue of
178:This article or section
2054:Who wrote "Footprints"?
1869:"Chris de Burgh lyrics"
1673:. Springfield, Missouri
1307:– via HathiTrust.
1231:Cook, David C. (1878).
629:Humorist and columnist
390:Charles Haddon Spurgeon
273:Frances Ridley Havergal
42:," is a popular modern
1730:. Santa Fe, New Mexico
1515:. Opelousas, Louisiana
1297:"Woman in Sacred Song"
1162:Sargent, Epes (1882).
1116:"The Object of a Life"
985:Giorgio, Gail (1995).
718:Footprints in the Sand
661:
585:
530:Opelousas, Louisiana,
527:
496:
464:In 1963 and 1964, the
399:
371:
316:
297:
261:Aimee Semple McPherson
40:Footprints in the Sand
31:
30:Footprints in the sand
1542:. Winona, Mississippi
1443:Church of God Evangel
1346:The Children's Friend
786:Air France Flight 447
746:Half Man Half Biscuit
659:
563:
509:
480:
430:The Children's Friend
413:Flora Haines Loughead
394:
361:
306:
302:George Whyte-Melville
281:
279:contained the lines:
182:synthesis of material
103:Popular use of phrase
70:Authorship and origin
29:
1728:Santa Fe New Mexican
1692:"Points to Ponder".
1207:"Footsteps of Jesus"
712:, Richard Page, and
682:Choices of the Heart
356:Indianapolis Journal
304:includes the lines:
131:improve this article
1820:"Cristy Lane chart"
1694:The Reader's Digest
1536:"A Dream of Things"
1373:The Chicago Tribune
1100:Voices of the Night
863:The Washington Post
839:. Poetry Foundation
622:'s 1979 biography,
599:Napa State Hospital
592:"first heard when
587:In April 1979, the
379:Footprints of Jesus
328:Biblical background
240:Nathaniel Hawthorne
81:The Washington Post
2096:20th-century poems
2091:Christian allegory
1757:. Phoenix, Arizona
1581:has generic name (
1416:"Food for thought"
1032:"Twice-Told Tales"
779:Wonderful Everyday
662:
334:Douay-Rheims Bible
290:Footprints on the
192:to the main topic.
186:verifiably mention
180:possibly contains
38:," also known as "
32:
1799:Los Angeles Times
1293:Smith, Eva Munson
1054:Los Angeles Times
960:Colombo, Carmen.
935:Colombo, Carmen.
896:978-1-44341-233-9
757:Junior Kick Start
604:Advice columnist
502:, a semi-monthly
245:Democratic Review
225:
224:
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163:
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155:
90:Margaret Fishback
76:Poetry Foundation
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2029:
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2005:the original
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1981:30 September
1979:. Retrieved
1977:. Chris Rand
1974:
1965:
1954:. Retrieved
1951:"Footprints"
1945:
1934:. Retrieved
1932:. 2008-03-10
1924:
1913:. Retrieved
1909:the original
1905:Virgin Media
1895:
1873:Metro Lyrics
1863:
1852:. Retrieved
1848:"TV Q&A"
1841:
1829:. Retrieved
1823:
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1804:December 20,
1802:. Retrieved
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1544:. Retrieved
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1461:Oakland Post
1460:
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1419:
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1395:"Footprints"
1388:
1377:. Retrieved
1375:. p. 25
1372:
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1362:
1352:November 28,
1350:. Retrieved
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1313:
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129:Please help
124:verification
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2036:December 1,
1635:December 3,
1513:Daily World
1467:December 4,
1211:Hymnary.org
796:Saint Pablo
722:Leona Lewis
697:This Way Up
668:released a
666:Cristy Lane
606:Ann Landers
594:Paul Harvey
532:Daily World
44:allegorical
2085:Categories
2011:2013-08-21
2001:Air France
1956:2017-11-05
1936:2023-05-10
1915:2008-02-01
1854:2017-12-20
1652:Imola News
1401:2017-12-21
1379:2017-11-13
1326:2017-11-28
1303:9 November
1241:2017-12-18
1216:9 November
1148:2017-11-13
1126:2017-12-26
1120:Temple Bar
1038:2017-12-25
1017:2017-12-25
971:2016-09-19
946:2016-09-19
921:1418448532
868:2017-11-05
843:2008-08-05
820:References
321:Temple Bar
51:footprints
36:Footprints
1831:12 August
1563:Liguorian
1273:cite book
1166:. Harper.
770:The 2006
734:, by the
674:Billboard
664:In 1983,
652:Influence
547:Liguorian
345:of 1978.
197:talk page
47:Christian
1881:cite web
1825:AllMusic
1097:(1839).
802:See also
415:for the
966:Wowzone
941:Wowzone
500:Evangel
441:Tribune
61:Content
2075:poetry
2061:Portal
1188:
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765:G-Unit
740:T.O.K.
727:Spirit
190:relate
1265:(PDF)
772:eroge
255:1926
2038:2017
1983:2016
1887:link
1833:2010
1806:2017
1763:2017
1736:2017
1679:2017
1637:2017
1610:2017
1583:help
1548:2017
1521:2017
1495:2017
1469:2017
1428:2017
1354:2017
1305:2017
1279:link
1218:2017
1186:ISBN
1142:"If"
1075:ISBN
991:ISBN
916:ISBN
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417:Star
238:and
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Text is available under the Creative Commons Attribution-ShareAlike License. Additional terms may apply.
