1255:, he realised that the "effective means for the well-being of the majorities ... are not going to be sought by the minorities" and "will not be sought by the privileged minorities in power, because generally these effective means oblige the minorities to sacrifice their privileges", Torres concluded that "it is therefore necessary to take power away from the privileged minorities to give it to the poor majorities" and that "the Revolution is not only permitted but obligatory for Christians who see in it the only effective and ample way of realising love for all". This is how Camilo Torres justified his decision in 1965 to quit his job as a teacher and priest, and join the guerrilla, more precisely the National Liberation Army (ELN), although he had previously been interested in joining the
914:, at that time a working class enclave in the south of Bogotá, where he had been working continuously for several years. In 1963, he chaired the first National Congress of Sociology, also held in Tunjuelito (Bogotá), and presented the study "La violencia y los cambios socio-culturales en las áreas rurales colombianas" (Violence and socio-cultural changes in rural areas of Colombia). Torres was also a member of the technical committee of the agrarian reform founded by the Colombian Institute of Agrarian Reform (INCORA), where he represented the most reformist position of the Board of Directors, which was divided between the Conservative and Liberal parties, typical of the
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society visible from the perspective of the social sciences, Camilo drafted a political platform open to debate by different groups of intellectuals, students and workers, in which he proposed the union of the popular class to socially renovate the country. This document was widely disseminated during his travels around the country and, thanks to the discussion it was subjected to during this tour, became the platform of the United Front of the
Colombian People, the political movement that Camilo promoted as an alternative for the transformation of society in Colombia.
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1172:, which was the reason why he had previously been removed from his position at the ESAP. Cardinal Concha argued that the platform went against Catholic ideals and that priests should be apolitical in order to dissociate themselves from Catholicism's ambiguous and traditional relationship with the Conservative Party. Torres met with Concha who vehemently opposed Torres' entry into politics. Umaña then met with Torres and offered him an ecclesiastical post, but Torres requested a
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especially with the conservative politician who was a staunch defender of the interests of the landowners. He first considered creating a guerrilla group together with Álvaro
Marroquín, a student at the National University and member of the JUCO. Torres in turn considered INCORA a deficient entity to attend to the needs of the Colombian peasantry, especially in informal education for their organization in search of an agrarian reform different to that proposed by INCORA.
836:. The first months were very difficult for the Bogota priest because of the cold climate, Belgian food and the conditions of the boarding house where he lived with Gustavo; for this reason, at the end of the first semester, he moved with his mother to a flat. With a group of Colombian students at the university, he founded the ECISE (Equipo Colombiano de Investigación Socioeconómica) and came into contact with Christian Democracy, the Christian trade union movement and
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1188:. However, the National Front lacked a clear political platform, despite being close to and sympathetic to the revolutionary left; they also had their own newspaper, headed by Pedro Acosta, of the same name, which was only distributed three times a week from 26 August 1965, printed in the workshops of the Antares publishing house and owned by Torres' friend Gonzalo Canal Ramírez. Despite the growing popularity of the United Front, Torres decided to contact
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is appalling. However, the purges continue in Brazil. Those who think are punished. Reaction is beginning to walk all over our continent as if the majorities did not exist. Until when! We progressives are very intelligent. We speak very well. We are popular. When we are together we are really nice. But reaction moves one of its powerful fingers and paralyses us! We cannot go on without organisation and equal arms, at least.
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time to prevent a military solution to the conflict. An attempt is being made to stop a peasant movement that has declared the area an "independent republic". In the absence of support and guarantees, the rest of the commission was forced to back down - bombings and military occupation of the region followed, leading to the withdrawal of the peasant militias that would later form the guerrilla movement known as the
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charity and fighting social inequality, crediting the Church with introducing revolutionary changes to society such as the abolition of slavery and democratic valorization of the human being. However, he believed that in order to truly realise the concept of
Christian charity, a total change of power structures was needed, as the hitherto structures were responsible for social and economical inequality and poverty:
942:, also a member of that body and head of the "Laureanist" group of the Conservative Party. Because of the resonance of this conflict, some conservative bishops wrote to the Cardinal to request his dismissal from the board. Invited to Peru, he gave courses and lectures on the subject of agrarian reform and social change. His view of the Latin American situation is not flattering, as he expresses it in a letter from
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907:, from Law 9 of 1958, Torres recognises in it the possibility of decentralising political power and giving possibilities of empowerment to grassroots communities. Together with teachers and students, he carried out community action programmes in working-class neighbourhoods in Bogotá. Torres was also the organiser of the IX Congress of the Latin American Sociological Association.
983:; assistant to the parish priest with only confession and baptismal certificate functions. This unleashed a strong depression in Torres, who wanted to be close to the people. Shortly before, the Colombian Communist Youth (JUCO) had proposed Torres as rector of the University to a possible shortlist of three but Torres politely declined the offer for fear of tarnishing his name.
1019:, were abandoned by public opinion, so he considered creating a new instrument that would bring together the "Non-aligned" in politics; unions, guilds, associations, students and workers, to confront the decadent traditional parties, although for the time being calling for abstentionism. Torres also tried unsuccessfully to act as a mediator between the peasants and the
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1240:, leader of the ANAPO, had recommended Torres not to join any guerrilla group, since being a priest he had no experience in handling weapons to confront the army, so he suggested that he continue in political life since he admired his work with the needy classes, something that Torres disregarded considering the advice as a threat. On joining the ELN, under the
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who offered him and his coadjutor bishop Rubén Isaza the post of director of sociology department in the
Archbishopric of Bogotá with the mediation of the then priest Ernesto Umaña de Brigard. Torres turned down the offer, seeing that the position was to prevent him from intervening in politics as well as presenting the socio-political platform in
252:) by joining the guerrillas in Colombia. He served as a low-ranking member of the ELN to whom he also provided spiritual assistance and inspiration from a Catholic Christian communist point of view. He was killed in his first combat engagement when the ELN ambushed a Colombian Military patrol. After his death, Camilo Torres was made an official
938:), as part of the rural action programme that he encouraged in the region and which would go on to achieve other organisational successes; on the board of the Incora, he sparked off a controversy over the application of the law of extinction of ownership restricted to uncultivated lands, which brought him into conflict with
1204:, daughter of the assassinated leader, who offered asylum to Torres, who gradually went underground. Despite this, Torres led a peaceful march with his students in Medellín and was arrested with his demonstrators, all university students, and held at the Asociación Sindical Antioqueña. He would later be intercepted in
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so that he could devote himself to politics and avoid problems with the ecclesiastical authority. Concha accepted the dispensation but offered Torres to accept it if he returned to the priesthood. Torres gave his last mass on 27 June 1965 in the Church of San Diego in Bogotá. Torres then travelled to
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in two documents published by the
Congregation for the Doctrine of the Faith during his pontificate in 1984 and 1986 which set out the errors being promulgated by the liberation theology, and at the same time he was removed from his post at ESAP and once again had disagreements with Cardinal Concha,
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Lima is not Peru. There are six million pure
Indians who consider the other four million as strangers. I have been very frustrated to be able to establish nothing but a tourist relationship with the Indians. This is the truest and weakest base of the Latin American revolution. Their social situation
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Jorge Camilo Torres
Restrepo was born on 3 February 1929 in Bogotá into a well-to-do family of the liberal bourgeoisie. His mother Isabel told him the story of Father Cuco (Juan de la Cruz Gaviria), a liberal businessman who financed the military campaigns against the conservatives in the civil wars
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In the ELN, Torres participated as a low-ranking member and provided spiritual and ideological assistance from a
Catholic socialist point of view. However, his performance as a guerrilla was poor as he was not used to the arduous training (being assisted by a comrade) and to carrying a rifle, so he
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of the ideology, but related several points to
Catholicism itself instead. In June 1965, Torres was reduced to the lay state by his ecclesiastical superior, Cardinal Concha, given his practices and teachings that disregarded what was already established by the Catholic Church in the condemnation of
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informed the national public opinion that no priest could collaborate in the socioeconomic study commission that had been set up to intervene in the case of
Marquetalia, Tolima; this commission, of which Camilo Torres was a member, was trying to evaluate the situation in that region and at the same
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In 1964, Concha would later relieve Torres as coadjutor, only admiring Torres as a sociologist, allowing him to become an associate professor in the Faculty of Sociology. He was in turn appointed dean of the Institute of Social Administration of the Escuela Superior de Administración Pública (ESAP)
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origin and bourgeois daughter of a doctor like Torres, who was to become his closest friend and secretary, and who by then was living in a poor neighbourhood of Paris, accompanying the pieds noirs in sabotage work against the French regime that was being imposed by force in Algeria. In turn, Torres
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These structures will not change without pressure being exerted by the masses, and that pressure will be violent or nonviolent according to the attitude adopted by the minority governing classes. There is nothing to be afraid of, for in a society which needs structural change, genuine authority is
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Poverty and social injustice attracted his attention and, together with his fellow disciple Gustavo Pérez, he created a social studies circle that functioned even after Torres was ordained a priest in 1954 under the direction of Jonatan Gómez. Camilo started social activities in the neighbourhoods
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In 1965, his activities as head of the Institute of Social Administration of the ESAP began to be strongly criticised for their political bias. Faced with the failure of some intellectuals who had undertaken to write articles and papers for a publication aimed at making the situation of Colombian
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The Camilo Torres Muralist Units, close to the Christian Left party of Chile, worked during the military dictatorship of Augusto Pinochet, making murals against the regime, distinguished by their cheerful designs, less abstract than those used by the Ramona Parra Brigade of the Chilean Communist
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and wasn't afraid to raise topics such as poverty and unstable political situation of Colombia. His light-hearted manners made his masses appeal to a wider public, even including atheists. This also marked the time of his rapid radicalization. Torres argued that the Catholic Church is devoted to
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but considered by Torres an inefficient entity in the face of the needs of the Colombian countryside. In his career as a member of the Board, the episode of the project to set up an Agrarian School in Yopal (Casanare) and the difficulties presented by the then director of INCORA Enrique Peñalosa
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The Unidad de Acción Rural de Yopal (UARY) was inaugurated on 1 March 1964, after overcoming the bureaucratic obstacles of the Ministry of Agriculture, which allowed him to work at the grassroots with the peasants of the capital of the plains. He combined this with the struggles in the junta,
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Influenced by the social ideas of two French Dominican priests, Nielly and Blanchet, whom he met through the father of his girlfriend Teresa Montalvo, daughter of a prestigious Bogota family, the idea of becoming a priest began to take hold of Camilo, and to make this decision, he withdrew to
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where, through the efforts of the general himself, the Military Pantheon of the Fifth Brigade of the National Army was created and the first remains to occupy a place in that pantheon were those of Camilo Torres, although he did not reveal their exact location, leaving the retired general's
1135:, with the ESAP offering to cover the travel costs. However, a meeting in homage to Torres held by the students of the National University dissuaded Torres from travelling. Although Torres was not yet politically active and had no clear political discourse, he was already quite popular.
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He pointed out that the ones who were in the forefront of the fight to change structures were Marxists, and this brought him to the conclusion that collaborating with the Marxists was a necessity. At the same time, he discussed the Marxist thought in his writings - he criticised
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His parents took him to Europe when he was only two years old. He returned to the country in 1934. Three years later, in 1937, the couple separated, leaving Camilo and his brother Fernando at their mother's side. Expelled for his criticism of the teachers at the traditional
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His sister Gerda Westendorp Restrepo, daughter of Isabel Restrepo's first marriage, was a medical student (the first woman in Colombia to pursue a university degree). Her brother Fernando devoted himself to medicine like his father and older half-sister, and settled in the
1343:, in which he clarified details of the death of Camilo Torres. According to Valencia Tovar, Torres was buried in a detailed place, and they prepared the procedures to hand over the remains to the family. His older brother, doctor Fernando Torres Restrepo, who lived in the
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hid the body in a strategic location separate from the other mass graves and the location was not revealed to the public. A symbolic funeral was held in the church of San Diego and a symbolic burial was held. A mass was also held in the grounds of the National University.
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Later the same year, Torres came into closer contact with groups that agreed with the armed revolution or were already committed to it. He was sympathetic to these groups and his solidarity with them grew stronger and stronger. The Cuban-oriented guerrilla group, the
287:, which stood for Comando Revolucionario Camilo Torres (Revolutionary Command Camilo Torres). In New York City, San Romero of the Americas Church-UCC has founded the Camilo Torres Project in 2009. This project works for social justice and peace for the people of the
903:, where he was a professor and was close to and popular with the students. He was a founding member and president of the Movimiento Universitario de Promoción Comunal (MUNIPROC). With the creation of the Juntas de Acción Comunal (JAC), promoted by the government of
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to realise this love of neighbour, in the temporal, economic and social fields. When my neighbour has nothing against me, when I have achieved the Revolution, I will offer mass again, if God allows me to do so. I believe that in this way I follow the command of
1272:: "If you bring your offering to the altar and there remember that your brother has something against you, leave your offering there before the altar, and go and be reconciled with your brother first, and then come and present your offering" (
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regime led Camilo Torres in January 1964 to found the Frente Unido del Pueblo; a movement in opposition to the coalition of the traditional parties. Torres went to the home of Marroquín and his partner María Arango to seek contacts with the
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earned by revolutionary commitment, and that commitment, for the Christian, should be a commitment out of charity. The moral authority thus gained will give the Christian the right to demand concessions the day the Marxists come to power.
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Shortly after Torres's death, 'Guitemie' Olivieri, despite being linked to the ELN, was persecuted by the Colombian authorities and was helped by Junior Fajardo and Rita Restrepo de Agudelo to obtain political asylum, first in
1579:"A 51 años de la muerte de Camilo Torres: "Insistamos en lo que nos une y prescindamos de lo que nos separa" (51 years after the death of Camilo Torres: "Let us insist on what unites us and do without what separates us")"
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to overthrow the Cuban regime rallied socialist guerrillas and revolutionary student movements across the Latin America, and it exposed Torres to the ideas of anti-imperialism. At the time, he identified as
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was barely given a pistol and was emphasised for his role of spiritual and ideological assistance as well as being a good cook. He died in his first combat experience, when the ELN ambushed a patrol of the
1196:. The United Front lasted from August to September 1965 (one month) after breaking with Christian Democracy for imposing a guerrilla line. His decision to resort to armed struggle was taken in the case of
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The platform of his movement sought to address the needs of rural and urban areas, to eliminate the restricted democracy of the National Front at all costs, and the participation of the Church in
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I have left the privileges and duties of the clergy, but I have not ceased to be a priest. I believe that I have given myself up to the Revolution out of love of neighbour. I have stopped saying
1061:, and argued that Marxist principles stem from Christianity itself. He began to admire socialists for fighting for a better society, and believed that Catholics should support their efforts:
796:, where he would meet again with Villar Borda, and only studied there for the first semester. During this brief period Camilo and Luis edited the university page of the Bogota newspaper
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during the time won him a large following as well as many detractors, especially from the Colombian government and the church itself. Due to the growing pressure to back down from his
1236:
In the guerrilla, Torres was mentored and advised by Jaime Arenas, chosen by Fabio Vásquez, also to keep him away from progressive currents. Shortly before joining the ELN, General
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meditate in the eastern plains. After breaking up with his girlfriend and despite the reluctance of his mother and father, Camilo entered the Conciliar Seminary of Bogotá of the
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In 1959, when he returned to Colombia, he felt compelled to actively support the cause of the poor and the working class. That year he was appointed auxiliary chaplain of the
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Levine, Daniel H. "Camilo Torres: fe, política y violencia." Sociedad y Religión: Sociología, Antropología e Historia de la Religión en el Cono Sur 21.34-35 (2011): 59-91.
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1212:, and in Bogotá he would also be detained after police repression of a demonstration by the Frente Unido. On 7 January 1966, Torres announced his incorporation into the
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971:, after entering, together with other professors, into contradictions with the rector, by honouring at mass the students killed after a demonstration repressed by the
1248:, the identity of Torres, who was mistaken for a foreigner, was unknown for the moment within the guerrillas, but his identity was later revealed to the guerrillas.
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The revolutionaries are so few, and we progressive Catholics are also very few. Historically there was only one mistake the Christian could make: to refuse to act.
1127:. A meeting with the goal to create a political platform was held, with the participation of the MOEC, the MRL Youth, the JUCO and some student groups from the
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1053:, attacking Lenin's concept of "the revolution by the elite", insisting that a revolution can only be carried out by ordinary people instead. He regarded
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to begin the process of searching for and exhuming his remains, in a gesture to accelerate the start of the peace talks with the ELN guerrilla group.
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on 7 January 1965. Camilo considered it extremely important to connect with this insurgent group and he managed to do so through his urban networks.
1007:(MRL) went into decline after its split following the presidential elections of 1962. The 1964 parliamentary elections were marked by an enormous
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has the name "Camilo Torres Building", on one of its exterior walls you can see a large mural with his face accompanied by a phrase he wrote.
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which was in poor condition) where he remained for seven years, during which time he began to take an interest in social realities.
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844:. He founded the Bogota, Paris and London sections of ECISE. In 1957 he met Marguerite-Marie 'Guitemie' Olivieri, a Frenchwoman of
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1003:, which impacted every country in the Americas, caught Torres' attention after he returned to Colombia from Europe. In 1965, the
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1626:"If Jesus Were Alive Today, He Would be a Guerrillero": The Impact of Liberation Theology Movements in Latin American Politics
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that the body of Camilo Torres was exhumed three years after his burial, his remains were placed in an urn and transported to
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and Tomás Ducay, among others, in the founding of the first faculty of Sociology in Latin America (today a department) of the
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singer-songwriter José de Molina is dedicated to Camilo Torres and other priests who continue to fight for the same ideals.
271:, is one of the most important figures in the history of liberation theology. He was a life-long friend of fellow socialist
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1404:, in the Cali Headquarters, there is a tribute bust, and his face is painted on several university buildings.
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He is perhaps best known for the quote: "If Jesus were alive today, He would be a guerrillero." Camilo Torres, along with
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Martínez Morales, Darío. "Camilo Torres Restrepo: cristianismo e violência." Theologica Xaveriana 61.171 (2011): 131-167.
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in 1970, a revolutionary group that included Catholic clergy members and university students was founded under the name
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to prevent the attack on the so-called Independent Republic of Marquetalia, which was his first contact with the
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Bushnell, David. "Camilo Torres Restrepo". Encyclopedia of Latin American History and Culture, v. 5, 258-59
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and by opposing the expulsion of other students, he was forced to resign from all his activities at the
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surrounding the Conciliar Seminary, which were populated by displaced families from the countryside.
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880:, a pioneering work in urban sociology in Latin America, was published in 1987 under the title
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2075:"Where is the body of Camilo Torres, the Colombian guerrilla priest compared to Che Guevara?"
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through student leader Jaime Arenas on 6 July 1965, who had previously led the strike at the
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In addition, General Álvaro Valencia Tovar himself revealed in an interview to the magazine
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was founded on 4 July 1964, and made its public appearance with the seizure of the town of
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Ciencia, revolución y creencia en la experiencia de Camilo Torres: ¿una Colombia secular?
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returning to Bogotá on 3 July to be received by his mother and a crowd of young people.
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2050:"General, are you finally going to reveal what happened to the body of Camilo Torres?"
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wrote a song about Camilo titled "Camilo Torres".The song "Cura y Guerrillero" by the
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Wall painting homage to Camilo Torres located at the National University of Colombia.
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As he explained in his "Message to the Christians" published in the first issue of
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wrote "Cruz de Luz" in 1967, a song about Camilo Torres, which was popularized by
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MUNIPROC's work led to the founding of the first Junta de Acción Comunal (JAC) in
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During this period of his life he was interested in founding a farm-school in
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where he unsuccessfully wanted to exercise his priesthood, or failing that in
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in Belgium, a large residence student hall has the name of "Camilo Torres".
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bears the name of "Comandante Camilo Torres Restrepo" Popular Theater.
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Years later, Valencia Tovar, now retired as a general, wrote the book
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Science, revolution and belief in Camilo Torres: a secular Colombia?
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Una aproximación estadística a la realidad socioeconómica de Bogotá
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Martín, Andrés González (2021). "General Valencia's diagnosis".
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Torres sought to bring together all the opposition of the time (
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Camilo Torres (center, looking sideways) marching with students
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Camilo Torres Restrepo: La posibilidad de una moral insurgente
979:, being transferred to the Church of La Veracruz in Bogotá as
1685:"Camilo Torres: Centro de Pensamiento Camilo Torres Restrepo"
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and promoted to member of the Board of Directors of INCORA.
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In 1958, the Belgian university awarded him the degree of
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1581:(in Spanish). Colombia: Desinformémonos. 15 February 2017
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where she married ex-priest Óscar Maldonado, finally in
1976:"Proclamation to the Colombian people by Camilo Torres"
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Camargo (liberal, father of the former mayor of Bogotá
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SDS Regional Newsletter, Mar. 8, 1966, Vol. 1, no. 8
1307:, after combat with troops of the Fifth Brigade from
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In 1955, in order to specialize, Torres travelled to
808:(in agreement with his parents to avoid entering the
191:(3 February 1929 – 15 February 1966) was a Colombian
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Camilo Torres: A Biography of the Priest-Guerrillero
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Camilo Torres: A Biography of the Priest-guerrillero
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Mural paying homage to Camilo Torres located at the
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For the early leader of Colombian Independence, see
2220:Members of the National Liberation Army (Colombia)
1719:"Camilo Torres Restrepo, cristianismo y violencia"
1883:"Camilo Torres, Liberation Theology, and Marxism"
2240:Catholic University of Leuven (1834–1968) alumni
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1926:"Juan Pablo II y la "Teología de la liberación""
1716:
1361:statements in doubt among the ELN high command.
792:Camilo Torres entered the Faculty of Law at the
2157:por Alejandro Sánchez Lopera (English version)
819:
1347:, was informed about the fate of his brother.
2265:20th-century Colombian Roman Catholic priests
2195:"Camilo Torres, Primer sacerdote guerrillero"
731:
1462:
1364:In January 2016, the President of Colombia,
248:and went into hiding (leaving his job as an
1380:
1281:Camilo Torres, "Mensaje a los cristianos",
775:Colegio Mayor de Nuestra Señora del Rosario
1375:
755:
738:
724:
198:, an ordained priest, and a member of the
42:
1945:
1943:
1876:
1874:
1852:
1769:
202:(ELN). During his life, he advocated for
1803:Camillo Torres: Fe, Política y Violencia
1717:Martínez Morales, Darío (January 2011).
1599:Bushnell, "Camilo Torres Restrepo", 259.
1449:
1218:
1109:
863:
759:
1848:
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1844:
1842:
1840:
1838:
1622:
1454:Legend in bust of Camilo Torres at the
832:, to study for a few more years at the
236:His involvement in several student and
2290:National University of Colombia alumni
2202:
2100:"..UNIDADES MURALISTAS CAMILO TORRES."
2047:
2012:
1998:
1940:
1880:
1871:
1799:
1259:(FARC) due to his peasant background.
1257:Revolutionary Armed Forces of Colombia
1076:Revolutionary Armed Forces of Colombia
2020:"El Espectador: Los restos de Camilo"
1809:(in Spanish). University of Michigan.
1641:"Biografía política de Camilo Torres"
1231:
1114:Camilo Torres with Colombian peasants
217:As part of the academic staff of the
1951:"Camilo Torres Restrepo (1929-1966)"
1835:
1712:
1710:
1708:
1706:
1704:
1702:
994:
2138:. translated by John D. Ring. 1969.
1303:Torres died on 15 February 1966 in
1194:Universidad Industrial de Santander
1105:
616:Christian Socialist Party (Hungary)
611:United Socialist Party of Venezuela
13:
2121:
1892:. Corvinus University of Budapest.
1779:(in Spanish). Planeta Colombiana.
1749:"Camilo Torres Restrepo 1929-1966"
1395:Industrial University of Santander
1163:, and which was confirmed by Pope
14:
2316:
2280:Catholicism and far-left politics
2148:
1699:
1393:One of the main buildings of the
1151:atheistic communism made by Pope
2295:Colombian Roman Catholic priests
1623:Jiménez, Fiorella López (2011).
1534:
1520:
1506:
1492:
1478:
1005:Movimiento Revolucionario Libera
901:Universidad Nacional de Colombia
794:Universidad Nacional de Colombia
568:The Kingdom of God Is Within You
16:Colombian theologian (1929–1966)
2166:por Alejandro Sánchez Lopera -
2092:
2067:
1992:
1968:
1918:
1896:
1813:
1793:
1763:
1741:
1225:National University of Colombia
977:National University of Colombia
955:In 1962, the year in which the
889:National University of Colombia
219:National University of Colombia
2245:Colombian Christian socialists
1823:(in Spanish). 11 December 1980
1677:
1655:
1633:
1616:
1602:
1593:
1571:
1562:
1031:The American-sponsored attempt
834:Catholic University of Louvain
664:Universal destination of goods
654:Social teachings of the papacy
341:Separation of church and state
1:
1555:
2182:Biography from filosofia.org
2026:(in Spanish). Archived from
1285:, no. 1, 26/08/1965, Bogotá.
897:Virginia Gutiérrez de Pineda
882:La proletarización de Bogotá
820:Priesthood and academic life
750:
631:Parti du socialisme chrétien
552:Jesus and the rich young man
244:politics, Camilo Torres was
227:Virginia Gutiérrez de Pineda
7:
2190:Biography from Marxists.org
1471:
1059:Christian humanist movement
10:
2321:
1770:Broderick, Walter (1996).
849:met Villar Borda again in
233:and Tomás Ducay, in 1960.
18:
2260:Colombian revolutionaries
1890:Short Essays and Comments
1463:Tributes in Latin America
1080:Colombian Communist Party
1025:Colombian Communist Party
575:Pedagogy of the Oppressed
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2168:Revista Nómadas Colombia
2159:Revista Nómadas Colombia
1904:"Camilo Torres Restrepo"
1611:Winter 1966 MFU Catalog
1415:
1386:The main theater of the
1381:Tributes at universities
1298:
1129:Universidad de los Andes
1088:National Liberation Army
921:Enrique Peñalosa Londoño
649:Catholic social teaching
621:Christians for Socialism
582:A Theology of Liberation
200:National Liberation Army
2305:People killed in action
2002:Thucydides' Exhortation
1853:Broderick, Joe (1975).
1800:Levine, Daniel (1996).
1388:University of Antioquia
1376:Recognitions and legacy
1370:Colombian National Army
876:. His doctoral thesis,
756:Childhood and education
547:Cleansing of the Temple
208:revolutionary socialism
206:by trying to reconcile
138:Isabel Restrepo Gaviria
2300:Colombian sociologists
2270:Liberation theologians
2127:Broderick, Walter J.
1881:Gabbas, Marco (2021).
1773:Camilo Torres Restrepo
1663:"Confidente de Camilo"
1629:. Lake Forest College.
1500:Catholic Church portal
1459:
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1069:In 1964, the Cardinal
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959:was initiated by Pope
957:Second Vatican Council
953:
905:Alberto Lleras Camargo
869:
853:and spent holidays in
765:
626:Christians on the Left
277:Gabriel García Márquez
189:Camilo Torres Restrepo
94:San Vicente de Chucurí
58:Camilo Torres Restrepo
36:Camilo Torres Restrepo
2048:Semana (2007-04-21).
1821:"El cura guerrillero"
1453:
1261:
1238:Gustavo Rojas Pinilla
1222:
1190:Fabio Vásquez Castaño
1113:
1063:
1041:
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840:resistance groups in
806:Archdiocese of Bogotá
769:of the 19th century.
763:
351:Two kingdoms doctrine
336:Postcolonial theology
275:and Colombian writer
161:Roman Catholic Church
136:Calixto Torres Umaña
21:Camilo Torres Tenorio
2250:Christian communists
1723:Theologica Xaveriana
1198:Jorge Eliécer Gaitán
1036:progressive Catholic
940:Álvaro Gómez Hurtado
781:and Ricardo Samper.
229:, Carlos Escalante,
2235:Catholic socialists
1550:Christian communism
1458:, Cali headquarters
1456:University of Valle
1402:University of Valle
1186:Liberation Theology
1071:Luis Concha Córdoba
969:Luis Concha Córdoba
710:Christian anarchism
704:Omnia sunt communia
659:Option for the poor
537:Sermon on the Mount
326:Liberation theology
321:Christian communism
307:Christian socialism
238:political movements
204:liberation theology
2275:People from Bogotá
1460:
1439:singer-songwriter
1431:singer-songwriter
1423:singer-songwriter
1366:Juan Manuel Santos
1341:El final de Camilo
1232:Catholic guerrilla
1229:
1157:Divini Redemptoris
1155:in his encyclical
1116:
893:Orlando Fals Borda
870:
810:Dominican Seminary
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346:Tolstoyan movement
315:Political concepts
289:Washington Heights
281:Dominican Republic
223:Orlando Fals Borda
193:Catholic socialist
2230:Anti-revisionists
1955:www.filosofia.org
1368:, instructed the
1200:and expressed to
995:Entering politics
779:Luis Villar Borda
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691:Sabbath economics
273:Luis Villar Borda
261:Gustavo Gutierrez
212:Roman Catholicism
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2187:(in Spanish)
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2175:Book Chapter
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2108:. Retrieved
2104:the original
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2081:. 2016-02-15
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2028:the original
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2014:
2008:. p. 9.
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1957:(in Spanish)
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1930:. Retrieved
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1165:John Paul II
1159:in the year
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681:Distributism
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258:
256:of the ELN.
235:
231:Darío Botero
216:
188:
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151:Christianity
88:(1966-02-15)
31:The Reverend
2215:1966 deaths
2210:1929 births
1435:. Also the
1433:Víctor Jara
1358:Bucaramanga
1309:Bucaramanga
1276:V, 23-24).
1146:due to the
1051:vanguardism
874:sociologist
606:Blue Labour
389:Rhodakanaty
109:Nationality
2204:Categories
2110:2023-09-16
2085:2021-02-08
2060:2021-02-08
2054:Semana.com
2034:2022-01-20
1985:2022-01-20
1961:2021-01-16
1864:0385087101
1786:9586145026
1556:References
1324:, then in
1009:abstention
961:John XXIII
912:Tunjuelito
519:Winstanley
269:Des Wilson
246:persecuted
64:1929-02-03
2225:Stalinism
1421:Uruguayan
1096:Santander
981:coadjutor
751:Biography
469:MacIntyre
444:Gutiérrez
279:. In the
178:June 1965
133:Parent(s)
113:Colombian
98:Santander
1472:See also
1279:—
1246:Argemiro
1170:Medellín
1092:Simacota
936:Casanare
855:Belgrade
838:Algerian
798:La Razón
697:Koinonia
439:Guterres
424:Eagleton
404:Bulgakov
299:a series
297:Part of
285:CORECATO
250:academic
175:Laicized
167:Ordained
147:Religion
127:Guerilla
102:Colombia
76:Colombia
1585:27 June
1468:Party.
1445:Mexican
1429:Chilean
1400:At the
1153:Pius XI
1148:atheism
1144:Marxist
1013:Liberal
830:Belgium
509:Tolstoy
479:Müntzer
474:Maurice
429:Everard
419:Douglas
384:Dimakos
374:Johnson
242:radical
2024:Cedema
1980:Cedema
1861:
1783:
1353:Semana
1334:France
1326:Mexico
1322:Panama
1270:Christ
1133:Leuven
859:Prague
851:Berlin
557:Acts 2
504:Thomas
499:Temple
494:Tawney
484:Scholl
459:Hedges
449:Wilson
434:Freire
394:Arrupe
379:Torres
369:Câmara
363:People
254:martyr
157:Church
123:Priest
72:Bogotá
33:Father
2131:1975.
2006:(PDF)
1886:(PDF)
1807:(PDF)
1777:(PDF)
1437:Cuban
1416:Songs
1299:Death
1210:Tunja
1140:Anapo
965:Latin
932:Yopal
846:Corso
842:Paris
489:Sölle
1934:2022
1912:2022
1859:ISBN
1829:2022
1781:ISBN
1757:2022
1735:2022
1693:2022
1671:2022
1649:2022
1587:2022
1330:Cuba
1265:mass
1179:Lima
1161:1937
1118:The
1015:and
999:The
944:Lima
514:West
464:King
454:Hart
409:Cone
399:Boer
267:and
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83:Died
54:Born
1407:At
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1214:ELN
1094:in
812:of
414:Day
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