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Mleccha

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impression that they were spies from hostile villages. Further, while some of these non-mlecchas, such as those of the Jain faith, had established contact with people of the forest tribes, they were automatically designated as mlecchas. This was the typical attitude of people from the plains who took pride in their norms of settled agricultural and urban lifestyles.
505:. Early Vedic literature focused on defining the area of habitation of the Aryas for this land was considered pure; yet there is no actual reference to the mleccha country or behavior. Wherever the territory, though, the implications of naming such lands as the Āryāvarta is that any lands excluded from that area were considered impure. 576:. As such there were intricate rules in place to define purity from impurity, laws of behavior, as well as rituals and customs, in an effort to educate the members of the Brahmanical system. Namely, these advisors took great pains to ensure that peoples of the Brahmanical system did not subscribe to any mleccha customs or rituals. 468:
Though the area of the Aryas expanded with time, the notion that was held over all of the land was that of purity. As Vedic literature refers only to the places and territories that were familiar to the Indo-Aryans, these lands eventually became part of the Āryāvarta. Parasher thus indicates that the
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Historians have stated that the notion of foreigners in ancient India – those living outside of the Indian subcontinent – was often accompanied by the idea that one was a barbarian. Still, it seemed that groups who did not come from outside of these areas, as well as foreigners, were designated by
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Thus another distinction that was made between the mlecchas and non-mlecchas was area of habitation. Though they were considered a marginal group, the area characterize as the mleccha-desa (the natural border that separated their lands from that of the Aryans) was never permanent. Instead, it was
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of names was a common feature among both indigenous and foreign mlecchas who slowly tried to move away from their status of mleccha. Very often, in the case of ruling families, it took one to two generations to make a transition. One of the most direct forms of the expression of the Brahmanical
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Early writings refer to these foreign peoples as half-civilized, unconverted people who rise or eat at improper times. They stated that monks and nuns should avoid certain areas of habitation because they were unsafe. Namely, that the ignorant populace might beat, harass or rob them under the
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emerged as a way for the ancient Indo-Aryans to classify those who did not subscribe to the traditional value system, though the characteristics of this system were ambiguous. In sum, though, the idea was that the mlecchas were peoples who did not conform to what was culturally acceptable.
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Interreligious Reflections, Six Volume Set: Six Volume Set Constituting Friendship Across Religions (Vol 1), Memory and Hope (Vol 2), Sharing Wisdom (Vol 3), The Crisis of the Holy (Vol 4), The Future of Religious Leadership (Vol 5), and The Religious Other (Vol
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Early Indo-Aryans spoke Sanskrit, which evolved into the various local modern Sanskrit-derived languages. Sanskrit was believed to include all the sounds necessary for communication. Early Indo-Aryans would therefore dismiss other languages as foreign tongue
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and therefore both their speech and culture had become contaminated and differed from that of Āryāvarta, or else, as in the case of southern India, they were once Aryas but having forsaken the Vedic rituals were regarded to mleccha status.
410:. Parasher continued, "The best experts of the sacrificial art were undoubtedly the various families of the Brahmins who, placed in a hierarchy within the Indo-Aryan social system, became the upholders of pure and best speech". 378:
was a word that meant 'to speak indistinctly'. As such, some suggest that the Indo-Aryans used an onomatopoeic sound to imitate the harshness of alien tongue and to indicate incomprehension, thus coming up with
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Historians note that early Indo-Aryans believed Sanskrit to be the superior language over all other forms of speech. As such, mleccha or barbarian speech was said to have meant any of the following:
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The notion of being Arya suggested a knowledge of Sanskrit in order to effectively perform ritual hymns; thus suggesting the importance of language. Parasher discusses the importance of knowing the
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term, referring to those of an incomprehensible speech, foreign or barbarous invaders as distinguished from the Vedic tribes. Within Vedic Brahmanical discourse, the term is used to refer to 'non-
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Mlecchas as a reference group in early India included all outsiders who did not conform to the values and ideas and consequently to the norms of the society accepted by the elite groups.
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does not have an Indo-European etymology, scholars infer that it must have been a self-designation of a non-Aryan people within India. Based on the geographic references to the
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Swami Parmeshwaranand states the mleccha tribe was born from the tail of the celestial cow Nandini, kept by Vashishta for sacrificial purposes when there was a fight between
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Historians note that there were also systems in place to determine the validity – or purity – of certain customs, which would ultimately be judged by the
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does not have a standard Indo-European etymology and has no counterpart in Iranian languages. However, it has cognates in Middle Indo-Aryan languages:
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ritual purity was the form and type of food which a Brahmin could eat. He was forbidden to accept cooked food from any unclean person. Thus when the
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finally, any foreign tongue which was naturally incomprehensible because it was unintelligible to those who did not understand a particular language.
634:, as being impure in habits, and of crooked faces and noses They are dwellers of hills and denizens of mountain-caves. Mlecchas were born of the 616:, which was strictly forbidden to a follower of Hindu orthopraxy, and followed spiritual practices which were foreign to the Indian subcontinent. 2079: 1927: 2501: 1904: 1143: 752:
define a mleccha as someone who eats beef or indulges in self-contradictory statements or is devoid of righteousness and purity of conduct.
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dated to around 700 BCE. It is taken to mean to speak indistinctly or barbarously. Brahmins are prohibited from speaking in this fashion.
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a language which was not necessarily alien, but the speech of the person or persons was improper because it was either hostile or vulgar
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during this time (522–486 BC) was not designated as mleccha, perhaps because they did not interfere with the Brahminical way of life.
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became a mleccha area conquered by Muslims, the staple food was given a lower place in the food-ranking. By the twelfth century CE,
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was also regarded as the food of the mlecchas and therefore prohibited to the priestly intellectual class of
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Further, there is evidence that Indians of the Vedic period actually had contact with people outside of the
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Rizvi, S.A.A. (1987), The wonder that was India, volume II, pages 252–253, Sidgwick and Jackson, London
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Encyclopaedic Dictionary of Puranas: (A-C); 2.(D-H); 3.(I-L); 4.(M-R); 5 ... By Swami Parmeshwaranand
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a language, and here most probably Sanskrit, that was mispronounced and, thereby, incomprehensible
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Later Vedic literature speaks of the western Anava tribes as mlecchas and occupying northern
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The word Mleccha was commonly used for foreign barbarians of whatever race or colour. As a
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Pre-modern Sanskrit term referring to outsiders, foreigners, barbarians and invaders
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Mleccha who sprang up from the tail of the celestial cow Nandini sent the army of
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and the ritual ambience. Thus, historically, contact with them was viewed by the
31: 1839: 2546: 2516: 2451: 2436: 2386: 2336: 2271: 2261: 2206: 2189: 2169: 2159: 2154: 2114: 1994: 1974: 1969: 1964: 1767:(1929). "Indian Studies No. I: Slow Progress of Islam Power in Ancient India". 1744: 764: 497:. Still, other interpretations of the Āryāvarta refer to those areas where the 442: 255: 188: 152: 41: 1876: 2699: 2666: 2521: 2461: 2456: 2411: 2401: 2256: 2231: 2216: 2149: 2049: 2029: 2024: 2019: 1984: 1860: 1565:"Mlecchas in early India: a study in attitudes towards outsiders up to AD 600 1554: 1488: 943: 906: 585: 486: 262: 200: 2491: 2446: 2316: 2301: 2221: 2109: 2089: 2069: 1979: 1809: 1791:
Mlecchas in Early India: A Study in Attitudes toward Outsiders up to AD 600
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National geographer, 1977, p 60, Allahabad Geographical Society – History.
771:(died 1048) noted that foreigners were regarded as unclean or Mleccha and 2614: 1952: 791: 674: 658: 626: 317: 112: 1897:"Substrate Languages in Old Indo-Aryan (Ṛgvedic, Middle and Late Vedic)" 1780: 914: 890: 2476: 2196: 2004: 845: 711: 680: 635: 631: 406: 316:("high country", a possible etymological relationship and reference to 794:
repulsed a mleccha invasion. These mlechchhas are identified with the
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Southworth, Franklin C. (1998), "On the Origin of the word tamiz",
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who for long periods of time did not come under the sway of the
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in order to perform sacrifice and ritual in the religion of the
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The Language Of History: Sanskrit Narratives Of A Muslim Past
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were forbidden any social or matrimonial contact with them.
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perception of the speech of the indigenous peoples. Namely,
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Mahabharata 6.51, 6.118, 7.20, 7.90, 7.116, 7.118, 8.73 etc
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during his world campaign conquered many mleccha countries.
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was described in one lexicon as food of the mlecchas, and
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Personal and Geographical Names in the Gupta Inscriptions
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Ancient Indian Social History: Some Interpretations By
1535: 1217: 1215: 891:"The Designation Mleccha for Foreigners in Early India" 469:Āryāvarta was designated as the region where the River 300:
people, whose land is known from the Sumerian texts as
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roams, for these areas are fit for the performance of
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from where originated the Indus Valley Civilization.
88:): foreigners who are considered outside the realm of 83: 55: 1835:. Concept Publishing Company – via RYD56P78DL9. 1769:
Annals of the Bhandarkar Oriental Research Institute
1438:. Oxford: Oxford University Press. pp. 276–277. 1212: 619: 1494:
Ancient Indian Social History: Some Interpretations
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Ancient Indian Social History: Some Interpretations
1170: 1266: 437:, which carried with it a barbarian connotation. 2697: 1656: 1064:Language multiplicity and ancient races in India 669:gives the following information regarding them: 328:meaning 'speak', or 'one's speech' derived from 1602: 1477:. Oxford: Oxford University Press. p. 279. 1808: 1743: 1724: 1475:Subordinate and Marginal Groups in Early India 1436:Subordinate and Marginal Groups in Early India 1287:International Journal of Dravidial Linguistics 1260: 1249: 1233: 1206: 1037:. Penguin Random House India Private Limited. 2578: 1935: 1472: 1433: 755:Medieval Hindu literature, such as that of 370:suggest that the word was derived from the 279:for the first time in the latic Vedic text 2585: 2571: 1942: 1928: 1865:Comparative Studies in Society and History 1763: 1303: 1284: 1164: 895:Proceedings of the Indian History Congress 732:This shows mlecchas were against Pandavas. 1603:Parmeshwaranand, Swami (1 January 2001). 1787: 1657:Goshen-Gottstein, Alon (8 August 2018). 1541: 1529: 1517: 1460: 1448: 1421: 1409: 1030: 888: 441:defined by the changing ideas about the 1636:. Ashish Publishing House. p. 36. 14: 2698: 1891: 1859: 1828: 1629: 1487: 1397: 1385: 1371:: CS1 maint: archived copy as title ( 1272: 1245: 1221: 1179: 1125: 1099:: CS1 maint: archived copy as title ( 107:as polluting. The Mleccha people were 2566: 1950:Tribes and kingdoms mentioned in the 1923: 1749:The History of the Gurjara-Pratiharas 275:. The Sanskrit word occurs as a verb 233:, from the latter of which originate 1910:from the original on 6 February 2012 1843:Linguistic Archaeology of South Asia 1575:Mahabharata, Drona Parva, Section 92 1307:Linguistic Archaeology of South Asia 944:"mlechchha | ancient Indian class {" 921:from the original on 5 February 2022 555: 1901:Electronic Journal of Vedic Studies 1606:Encyclopaedic Dictionary of Puranas 1349:. Pali Text Society. Archived from 1129:Indian Society: Historical Probings 718:after the distribution as gifts to 24: 1324:from the original on 17 April 2022 1146:from the original on 26 April 2024 99:, any foreigner stood outside the 25: 2727: 1915: 1678:from the original on 7 April 2022 1630:Pillai, Madhavan Arjunan (1988). 1497:. Orient Blackswan. p. 279. 1278: 1180:Thapar, Romila (1 January 1978). 1081:from the original on 8 March 2023 936: 882: 620:Literature describing the Mleccha 324:suggests that mleccha comes from 30:For the dynasty of Kamarupa, see 2679: 736:The term is not attested in the 710:The wealth that remained in the 449:were those regions inhabited by 1751:. Delhi: Munshiram Manoharlal. 1737: 1709: 1690: 1650: 1623: 1596: 1587: 1568: 1559: 1547: 1481: 1466: 1427: 1335: 1297: 1239: 1119: 1107: 859: 722:was taken away by the mlecchas. 1067: 1058: 1024: 1015: 1006: 986: 961: 865:See Southworth's etymological 782:inscription of his descendant 366:Some explanations of the name 13: 1: 1840:Southworth, Franklin (2004), 1664:. Wipf and Stock Publishers. 1304:Southworth, Franklin (2004), 1132:. People's Publishing House. 876: 312:derivation for "Meluḫḫa", as 2592: 1473:Parasher-Sen, Aloka (2004). 1434:Parasher-Sen, Aloka (2004). 1261:Parpola & Parpola (1975) 1250:Parpola & Parpola (1975) 1234:Parpola & Parpola (1975) 1207:Parpola & Parpola (1975) 729:on the army of the Pandavas. 427: 210: 7: 2711:Ethno-cultural designations 1903:, vol. 5, no. 1, 801: 725:The mlecchas drove angered 361: 84: 56: 10: 2732: 2706:Ethnic and religious slurs 29: 2675: 2600: 1960: 1877:10.1017/s0010417500006393 1580:29 September 2007 at the 1310:, Routledge, p. 74, 1031:Truschke, Audrey (2021). 997:The wonder that was India 683:was the king of mlecchas. 518:Achaemenid Persian Empire 73: 45: 1829:Sharma, Tej Ram (1978). 1812:; Parpola, Simo (1975), 1788:Parasher, Aloka (1991). 1702:16 November 2007 at the 889:Parasher, Aloka (1979). 852: 596:became the pure cereal. 489:, probably the hills of 346:Buddhism, uses the term 1347:Pali-English Dictionary 520:, which ruled over the 1633:Ancient Indian History 1126:Sharma, R. S. (1993). 354:, a borrowing from a 1609:. Sarup & Sons. 1186:. Orient Blackswan. 1001:Sidgwick and Jackson 796:Arab Muslim invaders 767:, a foreign visitor 757:Chaitanya Mahaprabhu 207:were also mlecchas. 2716:Anti-Buddhist slurs 1725:Baij Nath Puri 1957 1532:, pp. 101–102. 1400:, pp. 408–409. 1388:, pp. 409–410. 1353:on 27 February 2021 1209:, pp. 208–209. 867:derivation of Tamil 743:Shatapatha Brahmana 701:once defeated them. 510:Indian subcontinent 483:Pariyatra Mountains 322:Franklin Southworth 282:Śathapatha‐Brāhmaṇa 2610:Hindu architecture 948:www.britannica.com 522:Indus River Valley 473:disappears is the 350:. It also employs 254:(weep or lament), 215:The Sanskrit word 2693: 2692: 2560: 2559: 1853:978-1-134-31777-6 1818:Studia Orientalia 1801:978-81-215-0529-1 1765:Bhandarkar, D. R. 1671:978-1-5326-7152-4 1643:978-81-7024-188-1 1520:, pp. 76–77. 1504:978-81-250-0808-8 1463:, pp. 94–96. 1424:, pp. 80–81. 1412:, pp. 48–49. 1317:978-1-134-31777-6 1139:978-81-7007-176-1 1044:978-93-5305-000-9 999:, pages 145–146, 836:Mlechchha dynasty 808:Kala pani (taboo) 788:Gurjara Pratihara 778:According to the 749:Baudhayana sutras 677:flying in terror. 608:. Mlecchas drank 556:Cultural behavior 82: 54: 16:(Redirected from 2723: 2683: 2587: 2580: 2573: 2564: 2563: 1944: 1937: 1930: 1921: 1920: 1911: 1909: 1888: 1856: 1836: 1825: 1805: 1784: 1760: 1728: 1722: 1716: 1713: 1707: 1694: 1688: 1687: 1685: 1683: 1654: 1648: 1647: 1627: 1621: 1620: 1600: 1594: 1591: 1585: 1572: 1566: 1563: 1557: 1551: 1545: 1539: 1533: 1527: 1521: 1515: 1509: 1508: 1485: 1479: 1478: 1470: 1464: 1458: 1452: 1446: 1440: 1439: 1431: 1425: 1419: 1413: 1407: 1401: 1395: 1389: 1383: 1377: 1376: 1370: 1362: 1360: 1358: 1339: 1333: 1332: 1331: 1329: 1301: 1295: 1294: 1282: 1276: 1270: 1264: 1258: 1252: 1243: 1237: 1231: 1225: 1219: 1210: 1204: 1198: 1197: 1177: 1168: 1162: 1156: 1155: 1153: 1151: 1123: 1117: 1111: 1105: 1104: 1098: 1090: 1088: 1086: 1071: 1065: 1062: 1056: 1055: 1053: 1051: 1028: 1022: 1019: 1013: 1010: 1004: 990: 984: 983: 981: 979: 973:Oxford Reference 965: 959: 958: 956: 954: 940: 934: 933: 928: 926: 886: 870: 863: 831:Dahiya (surname) 475:Patiala district 451:primitive tribes 356:Dramatic Prakrit 87: 77: 75: 59: 49: 47: 21: 2731: 2730: 2726: 2725: 2724: 2722: 2721: 2720: 2696: 2695: 2694: 2689: 2671: 2632:Gurus and sants 2596: 2591: 2561: 2556: 2100:Haihaya kingdom 2040:Dakshina Kosala 1956: 1948: 1918: 1907: 1893:Witzel, Michael 1854: 1802: 1740: 1731: 1723: 1719: 1714: 1710: 1704:Wayback Machine 1695: 1691: 1681: 1679: 1672: 1655: 1651: 1644: 1628: 1624: 1617: 1601: 1597: 1592: 1588: 1582:Wayback Machine 1573: 1569: 1564: 1560: 1552: 1548: 1542:Parasher (1991) 1540: 1536: 1530:Parasher (1991) 1528: 1524: 1518:Parasher (1991) 1516: 1512: 1505: 1486: 1482: 1471: 1467: 1461:Parasher (1991) 1459: 1455: 1449:Parasher (1991) 1447: 1443: 1432: 1428: 1422:Parasher (1991) 1420: 1416: 1410:Parasher (1991) 1408: 1404: 1396: 1392: 1384: 1380: 1364: 1363: 1356: 1354: 1343:"Archived copy" 1341: 1340: 1336: 1327: 1325: 1318: 1302: 1298: 1283: 1279: 1271: 1267: 1259: 1255: 1244: 1240: 1232: 1228: 1220: 1213: 1205: 1201: 1194: 1178: 1171: 1165:Bhandarkar 1929 1163: 1159: 1149: 1147: 1140: 1124: 1120: 1112: 1108: 1092: 1091: 1084: 1082: 1075:"Archived copy" 1073: 1072: 1068: 1063: 1059: 1049: 1047: 1045: 1029: 1025: 1020: 1016: 1011: 1007: 991: 987: 977: 975: 967: 966: 962: 952: 950: 942: 941: 937: 924: 922: 887: 883: 879: 874: 873: 864: 860: 855: 804: 622: 581:Sanskritisation 558: 430: 364: 330:Proto-Dravidian 308:has proposed a 273:myaloch (dirty) 213: 35: 32:Mleccha dynasty 28: 23: 22: 15: 12: 11: 5: 2729: 2719: 2718: 2713: 2708: 2691: 2690: 2688: 2687: 2676: 2673: 2672: 2670: 2669: 2664: 2659: 2654: 2649: 2644: 2639: 2634: 2629: 2624: 2619: 2618: 2617: 2612: 2601: 2598: 2597: 2590: 2589: 2582: 2575: 2567: 2558: 2557: 2555: 2554: 2549: 2544: 2539: 2534: 2529: 2524: 2519: 2514: 2509: 2504: 2499: 2494: 2489: 2484: 2479: 2474: 2469: 2464: 2459: 2454: 2449: 2444: 2439: 2434: 2429: 2424: 2419: 2414: 2409: 2404: 2399: 2394: 2389: 2384: 2379: 2374: 2369: 2364: 2359: 2354: 2349: 2344: 2342:Parama Kamboja 2339: 2334: 2329: 2324: 2319: 2314: 2309: 2304: 2299: 2294: 2289: 2284: 2279: 2274: 2269: 2264: 2259: 2254: 2249: 2244: 2239: 2234: 2229: 2224: 2219: 2214: 2209: 2204: 2199: 2194: 2193: 2192: 2182: 2177: 2172: 2167: 2162: 2157: 2152: 2147: 2142: 2137: 2132: 2127: 2122: 2117: 2112: 2107: 2102: 2097: 2092: 2087: 2082: 2077: 2072: 2067: 2062: 2057: 2052: 2047: 2042: 2037: 2032: 2027: 2022: 2017: 2012: 2007: 2002: 1997: 1992: 1987: 1982: 1977: 1972: 1967: 1961: 1958: 1957: 1947: 1946: 1939: 1932: 1924: 1917: 1916:External links 1914: 1913: 1912: 1889: 1871:(4): 409–410. 1861:Thapar, Romila 1857: 1852: 1837: 1826: 1806: 1800: 1785: 1775:(1/2): 25–44. 1761: 1745:Baij Nath Puri 1739: 1736: 1735: 1734: 1730: 1729: 1717: 1708: 1689: 1670: 1649: 1642: 1622: 1615: 1595: 1586: 1567: 1558: 1546: 1544:, p. 114. 1534: 1522: 1510: 1503: 1489:Thapar, Romila 1480: 1465: 1453: 1441: 1426: 1414: 1402: 1390: 1378: 1334: 1316: 1296: 1277: 1265: 1253: 1248:, p. 25; 1238: 1236:, p. 213. 1226: 1211: 1199: 1192: 1169: 1157: 1138: 1118: 1106: 1066: 1057: 1043: 1023: 1014: 1005: 985: 960: 935: 880: 878: 875: 872: 871: 857: 856: 854: 851: 850: 849: 843: 838: 833: 820: 815: 810: 803: 800: 765:medieval India 734: 733: 730: 723: 708: 702: 684: 678: 638:(belonging to 621: 618: 557: 554: 499:black antelope 485:belong to the 429: 426: 425: 424: 421: 418: 402:correct speech 389:mleccha bhasha 363: 360: 332:for language. 256:Western Pahari 212: 209: 42:Vedic Sanskrit 26: 9: 6: 4: 3: 2: 2728: 2717: 2714: 2712: 2709: 2707: 2704: 2703: 2701: 2686: 2682: 2678: 2677: 2674: 2668: 2665: 2663: 2660: 2658: 2655: 2653: 2650: 2648: 2645: 2643: 2640: 2638: 2635: 2633: 2630: 2628: 2625: 2623: 2620: 2616: 2613: 2611: 2608: 2607: 2606: 2603: 2602: 2599: 2595: 2588: 2583: 2581: 2576: 2574: 2569: 2568: 2565: 2553: 2550: 2548: 2545: 2543: 2540: 2538: 2535: 2533: 2530: 2528: 2525: 2523: 2520: 2518: 2515: 2513: 2510: 2508: 2505: 2503: 2500: 2498: 2495: 2493: 2490: 2488: 2485: 2483: 2480: 2478: 2475: 2473: 2470: 2468: 2465: 2463: 2460: 2458: 2455: 2453: 2450: 2448: 2445: 2443: 2440: 2438: 2435: 2433: 2430: 2428: 2425: 2423: 2420: 2418: 2415: 2413: 2410: 2408: 2405: 2403: 2400: 2398: 2395: 2393: 2390: 2388: 2385: 2383: 2380: 2378: 2375: 2373: 2370: 2368: 2365: 2363: 2360: 2358: 2355: 2353: 2350: 2348: 2345: 2343: 2340: 2338: 2335: 2333: 2330: 2328: 2325: 2323: 2320: 2318: 2315: 2313: 2310: 2308: 2305: 2303: 2300: 2298: 2295: 2293: 2290: 2288: 2285: 2283: 2280: 2278: 2275: 2273: 2270: 2268: 2265: 2263: 2260: 2258: 2255: 2253: 2250: 2248: 2245: 2243: 2240: 2238: 2235: 2233: 2230: 2228: 2225: 2223: 2220: 2218: 2215: 2213: 2210: 2208: 2205: 2203: 2200: 2198: 2195: 2191: 2188: 2187: 2186: 2183: 2181: 2178: 2176: 2173: 2171: 2168: 2166: 2163: 2161: 2158: 2156: 2153: 2151: 2148: 2146: 2143: 2141: 2138: 2136: 2133: 2131: 2128: 2126: 2123: 2121: 2118: 2116: 2113: 2111: 2108: 2106: 2103: 2101: 2098: 2096: 2093: 2091: 2088: 2086: 2083: 2081: 2078: 2076: 2073: 2071: 2068: 2066: 2063: 2061: 2058: 2056: 2053: 2051: 2048: 2046: 2043: 2041: 2038: 2036: 2033: 2031: 2028: 2026: 2023: 2021: 2018: 2016: 2013: 2011: 2008: 2006: 2003: 2001: 1998: 1996: 1993: 1991: 1988: 1986: 1983: 1981: 1978: 1976: 1973: 1971: 1968: 1966: 1963: 1962: 1959: 1955: 1954: 1945: 1940: 1938: 1933: 1931: 1926: 1925: 1922: 1906: 1902: 1898: 1894: 1890: 1886: 1882: 1878: 1874: 1870: 1866: 1862: 1858: 1855: 1849: 1846:, Routledge, 1845: 1844: 1838: 1834: 1833: 1827: 1823: 1819: 1815: 1811: 1810:Parpola, Asko 1807: 1803: 1797: 1793: 1792: 1786: 1782: 1778: 1774: 1770: 1766: 1762: 1758: 1754: 1750: 1746: 1742: 1741: 1733: 1732: 1727:, p. 37. 1726: 1721: 1712: 1705: 1701: 1698: 1693: 1677: 1673: 1667: 1663: 1662: 1653: 1645: 1639: 1635: 1634: 1626: 1618: 1616:9788176252263 1612: 1608: 1607: 1599: 1590: 1583: 1579: 1576: 1571: 1562: 1556: 1555:Romila Thapar 1550: 1543: 1538: 1531: 1526: 1519: 1514: 1506: 1500: 1496: 1495: 1490: 1484: 1476: 1469: 1462: 1457: 1451:, p. 90. 1450: 1445: 1437: 1430: 1423: 1418: 1411: 1406: 1399: 1398:Thapar (1971) 1394: 1387: 1386:Thapar (1971) 1382: 1374: 1368: 1352: 1348: 1344: 1338: 1323: 1319: 1313: 1309: 1308: 1300: 1292: 1288: 1281: 1274: 1273:Witzel (1999) 1269: 1262: 1257: 1251: 1247: 1246:Witzel (1999) 1242: 1235: 1230: 1224:, p. 25. 1223: 1222:Witzel (1999) 1218: 1216: 1208: 1203: 1195: 1193:9788125008088 1189: 1185: 1184: 1176: 1174: 1167:, p. 30. 1166: 1161: 1145: 1141: 1135: 1131: 1130: 1122: 1115: 1110: 1102: 1096: 1080: 1076: 1070: 1061: 1046: 1040: 1036: 1035: 1027: 1018: 1009: 1002: 998: 994: 993:Basham, A. L. 989: 974: 970: 964: 949: 945: 939: 932: 920: 916: 912: 908: 904: 900: 896: 892: 885: 881: 868: 862: 858: 847: 844: 842: 839: 837: 834: 832: 828: 824: 821: 819: 816: 814: 811: 809: 806: 805: 799: 797: 793: 789: 785: 781: 776: 774: 770: 766: 762: 758: 753: 751: 750: 745: 744: 739: 731: 728: 724: 721: 717: 713: 709: 706: 703: 700: 696: 692: 688: 685: 682: 679: 676: 672: 671: 670: 668: 664: 660: 655: 653: 649: 645: 641: 637: 633: 629: 628: 617: 615: 611: 607: 603: 599: 595: 591: 587: 586:Punjab region 582: 577: 575: 570: 566: 563: 553: 550: 546: 542: 538: 534: 530: 525: 523: 519: 515: 512:, namely the 511: 506: 504: 500: 496: 492: 488: 487:Vindhya Range 484: 480: 476: 472: 466: 464: 460: 456: 452: 448: 444: 438: 436: 422: 419: 416: 415: 414: 411: 409: 408: 403: 398: 396: 395: 390: 384: 382: 377: 373: 369: 359: 357: 353: 349: 345: 341: 337: 333: 331: 327: 323: 319: 315: 311: 307: 303: 299: 295: 291: 286: 284: 283: 278: 274: 271: 267: 264: 260: 257: 253: 250: 246: 243: 239: 236: 232: 229: 225: 222: 218: 208: 206: 202: 198: 194: 190: 186: 182: 178: 174: 170: 166: 162: 158: 154: 150: 146: 142: 138: 134: 130: 126: 122: 118: 114: 110: 106: 102: 98: 93: 91: 86: 80: 71: 67: 63: 58: 52: 43: 39: 33: 19: 2512:Uttara Madra 2377:Pratyagratha 2372:Pragjyotisha 2281: 2090:Gopa Rashtra 1951: 1900: 1868: 1864: 1842: 1831: 1821: 1817: 1790: 1772: 1768: 1748: 1738:Bibliography 1720: 1711: 1692: 1680:. 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The 141:Daradas 117:Chinese 97:mleccha 85:anāryaḥ 81::  60:) is a 57:mlecchá 53::  46:म्लेच्छ 38:Mleccha 2685:Portal 2647:Moksha 2642:Mantra 2627:Dharma 2622:Chakra 2547:Yavana 2537:Videha 2517:Utkala 2452:Sonita 2437:Sindhu 2432:Shakya 2387:Pundra 2337:Parada 2332:Pandya 2272:Matsya 2262:Malava 2257:Malla 2207:Kosala 2185:Kirata 2170:Kikata 2160:Kerala 2155:Kekeya 2115:Kanchi 2035:Chinas 2000:Avanti 1995:Asmaka 1990:Assaka 1975:Anarta 1970:Andhra 1965:Abhira 1883:  1850:  1798:  1779:  1755:  1668:  1640:  1613:  1501:  1314:  1190:  1136:  1041:  978:4 July 913:  905:  786:, the 773:Hindus 746:. The 695:Nakula 665:. The 652:Asuras 612:, ate 602:garlic 598:Onions 574:priest 529:Punjab 516:. The 495:Prayag 481:. The 479:Punjab 394:yajñas 266:mḷecha 259:melech 245:milech 235:Sindhi 226:, and 197:Romans 121:Greeks 105:Hindus 66:Aryans 40:(from 2637:Karma 2615:Music 2532:Vatsa 2522:Vanga 2462:Suhma 2457:Sudra 2412:Salwa 2402:Salva 2232:Madra 2227:Lanka 2217:Kunti 2165:Khasa 2150:Kashi 2080:Garga 2050:Danda 2030:Chola 2025:Chera 2020:Chedi 1985:Anupa 1908:(PDF) 1881:S2CID 1777:JSTOR 1050:5 May 911:JSTOR 853:Notes 827:Dahae 790:King 763:. In 738:Vedas 705:Karna 691:Bhima 648:Death 590:wheat 533:Sindh 491:Malwa 455:Vedic 376:mlech 298:Indus 238:milis 205:Arabs 189:Türks 109:Śākas 2657:Yoga 2502:Ursa 2492:Tulu 2447:Sivi 2397:Saka 2317:Odra 2302:Nepa 2222:Kuru 2110:Huna 1980:Anga 1848:ISBN 1796:ISBN 1753:OCLC 1684:2021 1666:ISBN 1638:ISBN 1611:ISBN 1499:ISBN 1373:link 1359:2015 1330:2021 1312:ISBN 1188:ISBN 1152:2024 1134:ISBN 1101:link 1087:2024 1052:2024 1039:ISBN 980:2024 955:2022 927:2022 903:ISSN 841:Yona 823:Dasa 697:and 661:and 600:and 594:rice 579:The 547:and 463:Jain 336:Pali 326:mizi 263:Odia 221:Pali 203:and 139:and 113:Huns 1873:doi 1114:MBH 714:of 646:of 636:cow 477:in 461:or 288:As 68:' ( 2702:: 2652:Om 2005:Ay 1899:, 1879:. 1869:13 1867:. 1822:46 1820:, 1816:, 1773:10 1771:. 1674:. 1661:6) 1369:}} 1365:{{ 1345:. 1320:, 1291:27 1289:, 1214:^ 1172:^ 1142:. 1097:}} 1093:{{ 1077:. 971:. 946:. 929:. 917:. 909:. 899:40 897:. 893:. 829:, 825:, 798:. 693:, 654:. 543:, 531:, 457:, 383:. 358:. 304:. 268:, 247:, 240:, 199:, 195:, 191:, 187:, 183:, 179:, 175:, 171:, 167:, 163:, 159:, 155:, 151:, 147:, 135:, 131:, 127:, 123:, 119:, 115:, 111:, 92:. 76:, 72:: 48:, 44:: 2586:e 2579:t 2572:v 1943:e 1936:t 1929:v 1887:. 1875:: 1804:. 1783:. 1759:. 1706:. 1686:. 1646:. 1619:. 1584:. 1507:. 1375:) 1361:. 1275:. 1263:. 1196:. 1154:. 1103:) 1089:. 1054:. 982:. 957:. 869:. 34:. 20:)

Index

Mlechchas
Mleccha dynasty
Vedic Sanskrit
romanized
Sanskrit
Aryans
Sanskrit
romanized
Vedic dharma
varna system
Hindus
Śākas
Huns
Chinese
Greeks
Kambojas
Pahlavas
Bahlikas
Rishikas
Daradas
Barbaras
Kiratas
Paradas
Saka-Greeks
Indo-Greeks
Pulindas
Scythians
Kushans
Kinnaras
Tusharas

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