Marathi Brahmin - Knowledge

477: 106: 212: 121: 237: 564: 273: 300: 264: 255: 228: 291: 246: 282: 219: 340:. During this period Benaras had become an important center of learning. Seven Marathi brahmin clans became the intellectual elites of the city with patronage from wealthy benefactors during the early Mughal era or even from an earlier period. The clans included Sesa, Bhat, Dharmadhikari, Bharadvaja, Payagunde, Puntambekar and Chowdhuri. These brahmins were collectively called dakshinatya brahmins. The clans dominated the study of 2228:(pg 147)Members of the Maharashtrian high castes were particularly numerous, whether Brahmins or - like Thakre - CKPs.(pg 148) In Indore, the Maharashtrian upper castes were particularly over-represented within the RSS and the Jana Sangh. In the municipal councils, from 1950-65, the Maharashtrian Brahmins and CKP accounted for two-thirds or three-fourth of the Hindu Nationalist representation. 408:

their gate way to rise to positions of dominance in many fields during the nineteenth century colonial era. These included positions in professions such as teaching, law, medicine, and engineering. Maharashtrian brahmins also dominated lower level jobs in the colonial government. The 19th century social reformer,

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Bijapur Sultanate certainly inherited patterns of cultural interaction from the Bahamani dynasty. One notable practice was the use of Maharashtrian Brahmins and Marathi-speaking soldiers in the kingdom's administration and army. Because the number of Muslims in Deccan was relatively small, the Deccan

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Omvedt does add a proviso saying that: There is difficulty in using such Census data, particularly because the various categories tended to be defined in different ways in different years, and different criteria were used in different provinces for classifying the population. Nonetheless, the overall

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alone, about 1000 houses were burnt in about 300 villages. There were "cruel, cold-blooded killings" as well – for example, one family whose last name happened to be 'Godse' had three of its male members killed. Brahmins suffered from serious physical violence as well as economic violence in the form

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Such resistance was to no avail, and the Brahmans' fears and troubles were realized in February 1948 when they were set upon by recently politicized communities - Marathas, as well as Jains and Lingayats - who unhesitatingly took advantage of the opportunity provided by assassin Godse's shots.; This

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As early as 1881, in a few articles Bal Gangadhar Tilak, the resolute thinker and the enfant terrible of Indian politics, wrote comprehensive discourses on the need for united front by the Chitpavans, Deshasthas and the Karhades. Invoking the urgent necessity of this remarkable Brahmans combination,

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The Brahmins, who found very few jobs in the arid hills of the western ghats, since one subcaste, the Chitpawan brahmins, dominated that region, felt the Chitpawan competition very unfair in Maharashtra. Most notably, these were Deshastha and Karhade Brahmans many of whom migrated across Deccan into

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The Karhada Brahmins: The Brahmins lived in southern parts of modern Maharashtra, between Konkan and Desh, in a province, then called Karathak, comprising Satara, Sangli, and Kolhapur, with Karad as capital. Hence the name of Karhada Brahmins. Among them too there are Smartas and Madhvas or Bhagwats

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It is widely believed that people from the Brahmin community are well-to-do. That is not true. Almost 60-70 per cent Brahmins are poor, especially those living in rural areas," said Anand Dave, president of Pune district unit of the Akhil Bharatiya Brahman Mahasangh. The mahasangh said that Brahmins

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writes that, as the demand of the British Raj for administrators increased and thus guided the direction of education policy, the "caste composition of the emerging intelligentsia" demonstrated how the upper castes were able to cement their socio-economic position by dominating recruitment to the

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whose traditional occupations involved scholarship, teaching, and record keeping. Incidentally, these castes had considerable experience in government administration during the Peshwa rule which preceded the British rule. Brahmins and CKP were also the first to take to western education. This was

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In Maharashtra, Brahmins have been known for traditional occupations of broader scope than those in most of the rest of India. Not just characteristically priests and scholars as elsewhere, Maharashtrian Brahmins were also recognized as men of action: administrators, businessmen and political

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Another political scientist, Donald B. Rosenthal, said that the motivation for the violence was the historical discrimination and humiliation faced by the Maratha community due to their caste status and "Even today, local Brahmins claim that the Marathas organized the riots to take political

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and thus the de facto rulers. During the peshwa rule, Pune became the de facto financial capital of the empire with the bankers (sawakar in Marathi) being mainly Maharashtrian brahmins. During the sixteenth and seventeenth centuries, many Marathi brahmins migrated north to Hindu holy city of

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Thus the Brahmin government of Poona, while passing some legislation prohibiting the manufacture and sale of liquors, excluded the bhandaris kolis and similar other castes from the operation thereof but strictly forbade the sale of drinks to Brahmins, Shenvis, Prabhus and Government

395:, they were mostly urban dwellers, along with other non-Brahmin clerical castes, and shunned trading roles. This view appears to be distinct to that of Edmund Leech and S. N. Mukherjee, who note the Chitpavan incomers to the region as being involved also in trade and cultivation. 537:

The deshastha and the karhade historically allowed cross-cousin marriages but the chitpavan did not. Historically, widow remarriage was uncommon among the ritually upper castes in Maharashtra i.e. Marathi speaking brahmins, CKPs and Saraswat unlike among some others castes.

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Dave also said they would be soon meeting the Maharashtra Backward Class Commission to pitch for their claims. According to the latter, the state had around 90 lakh Brahmins and 70% of them are below the creamy layer, which means they would be eligible for reservation

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Chavan, C. Y., & Chandar, S. (2022). The Relationships Between Socio-Economic, Political and Cultural Profiles of the People and House-Forms: Sawantwadi, Maharashtra, India.Journal of the International Society for the Study of Vernacular Settlementsal, Vol. 9,

132:. However, their training as priests, expertise in Hindu laws and scriptures, and administrative skills have historically led them to find employment in all corners of India. For example, in the 1700s, the court of Jaipur had Maharashtrian Brahmins recruited from 1918:

The Karhades are all Rigvedis of the Shakala Shaka, who respect the sutra, or aphorism, of Ashwalayana. They belong to both the Smartha, and the Vaishnava sects, and in religious and spiritual matters follow the guidance of Sri Shankaracharya, and Madhwacharya,

512:, no priesthood, and even ate non-vegetarian food demonstrates that the Brahmin claim was available on other grounds and using legends to justify Brahmin origins. But the non-vegetarian tradition did not apply to Saraswats from the south of Western India. 623:

and 25 belonged to lower castes. In the New English school in Pune, in 1886, 911 out of 982 were Brahmins. In the employment of the "elite administrative hierarchy" in 1886, out of 384, 211 were Brahmins, 37 were Prabhus and there was only one Shudra.

360:. All these clans had expertise in particular area of Sanskrit literature. During this era, Benaras also became a base from which scholars could go to regional courts and display their learning. The Bhatta family, for example, had branches in Benaras, 156:

dynastic leaders took with them a considerable population of priests, clerks, and army men when they established new seats of power. Most of these migrants were from the literate classes such as Deshasthas,Saraswats and non Bramante communities like

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In the numbers game, which is so crucial in influencing government policy, Brahmins do not do as well as Marathas. The Brahmin community forms about 9 per cent of the State's population as opposed to Marathas who constitute about 30 per cent of the

669:, a political scientist, states that even in Indore (a city in Madhya Pradesh), from 1950 to 1965, Maharashtrian Brahmins and CKP together accounted for two-third or three-fourth of the Hindu nationalist representation in the municipal councils. 726:

incidents were also reported during these attacks. On the first day alone, the number of deaths in Bombay were 15, and 50 in Pune. The total monetary loss has been estimated to Rs.100 million (or about 20 million in 1948 US dollars).

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and Marathas. Specifically, the top three literate castes were Chitpavans, CKPs and Deshasthas. Men were more literate than the women from any caste. Female literacy as well as English literacy showed the same pattern among castes.

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In Maharashtra Brahmin caste has Karhade, Deshastha, Kokanastha, Devrukhas, Sarasvats, etc. as sub- castes . Further Deshastha Brahmin sub - caste has sub - sub - castes like Rigvedi and Yajurvedi which are also endogamous

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Location of places a long distance away from Maharashtra region where Maharashtrian brahmins have settled over the centuries. Most of these had Maratha rulers sometime in their history. Hover over the dot to see the

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were at the forefront of social reform, female education, and participation in political process at the local level. They were also equally opposed by more orthodox members' of their own communities such as

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It will be too much to believe that the riots took place because of the intense love of Gandhiji on the part of the Marathas. Godse became a very convenient hate symbol to damn the Brahmins and burn their

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In Maharashtra Brahmins have had a wider occupational basis, including as priests, vedic scholars, administrators, warriors, courtiers, business and politics. For decades together during the era of the

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The British rulers of Maharashtra region during early years of colonial rule in the nineteenth century recruited for clerical and lower level administrative work mainly from castes such as brahmin and

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state in southern India dates back to early 1700s. In modern times the Maharashtrian brahmin and CKP communities of Indore dominated the RSS and Bharatiya Janasangh (the forerunner of the BJP).

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Maharashtrian Brahmins, Deshasthas, Chitpavans and Karhades have historically been strict vegetarian. As per Singh, Saraswats eat only fish. Singh's claim is, however, contradicted by the

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Saraswatis claim that they come from the Brahmin caste – hence their name - but others believe that they are usurpers using some fake brahmin ancestry to maintain their superiority.

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The Hindu Nationalist Movement and Indian Politics: 1925 to the 1990s : Strategies of Identity-building, Implantation and Mobilisation (with Special Reference to Central India)

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available bureaucratic positions. They also dominated selection for the schools themselves, demanding that lower caste students be rejected. For example, from 1827 to 1848, in the

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is no doubt low since about 1000 houses were officially reported to have been burnt down in some 300 villages spread across all thirteen talukas of the district and Aundh State.

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scriptures and Hindu laws in the city for many centuries. Most them also mentioned maintained close connections to their original homes in the centers of learning on the

989: 1448:- Rosalind O'Hanlon. 10 Dec 2013, Scribal Migrations in Early Modern India from: Routledge Handbook of the South Asian Diaspora Routledge Accessed on: 25 Nov 2019 2240: 1613: 2391: 2198:

Tilak urged sincerely that these three groups of Brahmans should give up caste exclusiveness by encouraging inter sub-caste marriages and community dining."

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Benke, T., 2010. THE ŚŪDRĀCĀRAŚIROMAN I OF KR S N A ŚES A: A 16th Century Manual of Dharma for Śūdras. Publicly accessible Penn Dissertations, p.159.

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should get united. He encouraged this by writing comprehensive discussions on the urgent need for these three sub-castes to intermarry and dine together.

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concludes that during the British era, the overall literacy of Brahmins and CKPs was overwhelmingly high as opposed to the literacy of others such as the

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Deshasthas and Saraswats were significant recruits to administrative roles and as tax collectors. They were also administrators during the period of the

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The occupation of the Chitpavans in their original territory of the Konkan was farming, with some income from performing rituals among their own caste.

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lamented the brahmin domination in education and government jobs. In the early 20th century, however, different governments in the region such as the

1017: 508:, that claim of Brahminhood by communities such as some Saraswat subcastes of the Western Indian Konkan belt who historically had no knowledge of 998:

Vishwajeet Deshpande, a functionary of the Samaj, said that the Brahmin community comprises 8% of Maharashtra's total population of 11.4 crore.

195:. Among Maharashtrian Brahmins, almost 60 per cent (three-fifth) are Deshastha Brahmins and 20 per cent (one-fifth) are Chitpavan Brahmins. 672:

Jaffrelot thinks that Brahmins are still resented by the Marathas and Dalits of Maharashtra despite no longer having much political power.

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the East Godavari basin. This was administered through the 19th century by Deshastha Brahmins who used the Maharashtrian surname, Rao.

488:(family deity or Kuldaivat), Image of Laxmi Keshav (Family deity or Kuldaivat), On the low bench from left, small statues of Goddess 3248: 2377: 2325: 2087: 2060: 1832: 1802: 1775: 1727: 1691: 1664: 1635: 1553: 1526: 1499: 1433: 1393: 1344: 1181: 904: 877: 823: 480:

A Devghar (Household shrine) in a Marathi brahmin family. From Left traditional oil lamp (Niranjan), electric lamp, Image of

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The Deshasthas, who hailed from the Deccan plateau, the Desh, accounted for three-fifths of the Maratha Brahman population.

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While comprising only 9% of the Maharashtrian population, the eight endogamous Brahmin castes studied by Karve and Malhotra

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Uttarakhand District Factbook : Almora District: District level socio-economic data of Almora District, Uttarakhand

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Kulkarni, G. T. (1992). "Deccan (Maharashtra) under the Muslim Rulers from Khaljis to Shivaji: A Study in Interaction".

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The Saraswat Brahman eat only fish while other Brahmans like Deshastha, Karhade and Konkanastha take a vegetarian diet.

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Damodaran, H., 2008. Brahmins, Khatris, and Babus. In India’s New Capitalists (pp. 48-91). Palgrave Macmillan, London.

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Islamic kingdoms depended on Brahmins, primarily from the Maharashtrian region, for administration and tax collection.

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During the Peshwa era, brahmins of Pune passed caste specific laws for alcohol - making the sale of liquor illegal to

2360: 2298: 2268: 2221: 2154: 2120: 2030: 2000: 1911: 1880: 1266: 1235: 1208: 1144: 1094: 1004: 688:, himself a Brahmin, Brahmins in Maharashtra, in 1948, became targets of violence, mostly by some elements from the 1839:

Saraswat claim to Brahminhood is still strongly under dispute, particularly in the coastal districts of Karnataka.

463:, Garware, Ogale, and Mhaiskar have been successful in creating large manufacturing, and construction businesses. 722:

joined the Marathas in their attacks against the Brahmins. Thousands of offices and homes were also set on fire.

211: 1744:"Worship Of Balkrishna बाळकृष्ण सर्वांच्या देवघरात असतात,तुम्हाला माहित आहे का बाळकृष्णाची नित्यसेवा कशी करावी?" 1462: 2414: 2172: 161:. These groups formed the backbone of administration in the new Maratha Empire states in many places such as 983:

The Brahmin community has around 8 percent share in the population of the state which is around 90 lakhs.

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started reservation policies in government jobs at lower levels that discriminated against the brahmins.

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The location of state of Britain in India. Majority of Maharashtrian brahmins live in Maharashtra (left).

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Patterson, M.L., 1954. Caste and political leadership in Maharashtra. The Economic Weekly, pp.1066-7.

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Rasachandrika: Saraswat Cookery Book with Notes and Home Remedies, Useful Hints and Hindu Festivals

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Brahmins do not have a numerical superiority as they account for only 8 per cent of the population.

384:. These brahmins now form part of the Kumaoni brahmin community and the Garhwali Pandit Community. 515:

Chitpavans from Konkan area acted as priests for religious rituals and also involved in farming.

1422:"Speaking from Siva's temple:Banaras scholar households and the Brahmin ecumene of Mughal India" 1360: 1255:

Eaton, Richard M.; Faruqui, Munis D.; Gilmartin, David; Kumar, Sunil; Richards, John F. (2013).

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Anthropology for archaeology: proceedings of the Professor Irawati Karve Birth Centenary Seminar

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Maureen Patterson (October 1988). Donald W. Attwood; Milton Israel; Narendra K. Wagle (eds.).

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Omvedt, Gail (August 1973). "Development of the Maharashtrian Class Structure, 1818 to 1931".

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John Roberts has argued that from the time of the Maratha Empire and into the period when the

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Roberts, John (1971). "The Movement of Elites in Western India under Early British Rule".

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Expanding Frontiers in South Asian and World History: Essays in Honour of John F. Richards

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Roberts, John (1971). "The Movement of Elites in Western India under Early British Rule".

8: 3205: 638: 608: 489: 428: 60:. They are classified into mainly three sub-divisions based on their places of origin, " 3200: 2400: 2105: 1578: 1287: 956:

For record, Brahmins contribute to around 10 per cent in the population of Maharashtra.

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Food, Faith and Gender in South Asia: The Cultural Politics of Women's Food Practices

2026: 1996: 1907: 1876: 1828: 1798: 1771: 1723: 1687: 1660: 1631: 1549: 1522: 1495: 1429: 1389: 1340: 1262: 1231: 1204: 1177: 1140: 1090: 1052: 900: 873: 819: 662: 413: 392: 320: 61: 1166: 1079: 741: 2465: 2007:

Among them the Chitpavan, Desastha, Karhade and Devdny Brahman are pure vegetarian.

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for advocating reforms. In the twentieth century, Maharashtrian brahmins such as

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State Intervention and Popular Response: Western India in the Nineteenth Century

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Maharashtra Assembly election: How Brahmin Devendra Fadnavis won over Marathas

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in southern India. The greatest movement of the community took place when the

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Mobilizing Krishna's World: The Writings of Prince Sāvant Singh of Kishangarh

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Being the first to receive western education, Maharashtrian brahmins such as

357: 327:, spanning the 17th and 18th centuries, when some Chitpavans also emerged as 541:

Like most other Hindu communities, Marathi brahmins have a shrine called a

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The Satara Raj, 1818–1848: A Study in History, Administration, and Culture

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make up 8-9 per cent of Maharashtra's population, which is around 90 lakh.

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in 1988 on Saraswat cuisine discussing egg, fish and even mutton recipes.

575:(Saraswat caste association of Women) of Mumbai that has published a book 3183: 2910: 2819: 2799: 2682: 2627: 2602: 2510: 2505: 2485: 2320:. University of Toronto, Centre for South Asian Studies. pp. 35–58. 1719:

INDIA'S NEW CAPITALISTS: Caste, Business, and Industry in a Modern Nation

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India's New Capitalists: Caste, Business, and Industry in a Modern Nation

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of Bombay, out of 152 matriculating students, 16 were Brahmins, 12 were

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The Sufis of Bijapur, 1300-1700: Social Roles of Sufis in Medieval India

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Where East Looks West: Success in English in Goa and on the Konkan Coast

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Education and the Disprivileged: Nineteenth and Twentieth Century India

1582: 852: 797:. Gazetteers Department, Government of Maharashtra. 2009. p. 230. 481: 182: 563: 72:". The Brahmin subcastes that come under Maharashtra Brahmins include 3160: 3000: 2975: 2970: 2728: 719: 646: 642: 545:

in their house with idols, symbols, and pictures of various deities.

485: 449: 77: 73: 1419: 941:. Deccan College Post-Graduate and Research Institute. p. 158. 3110: 3078: 3053: 3048: 2738: 2546: 1121:

The Chitpavans account for one-fifth of all Maharashtrian Brahmins.

583: 519: 445: 441: 437: 353: 341: 136:. This community had in turn migrated to Benares after the fall of 89: 81: 1934:

States, Citizens and Outsiders: The Uprooted Peoples of South Asia

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No reservation for Brahmins, says Maharashtra CM Devendra Fadnavis

927:, Deccan College Post-graduate and Research Institute, p. 9, 3150: 3100: 3095: 3038: 3018: 2995: 2935: 2895: 2839: 2804: 2712: 2667: 2652: 2622: 2470: 2434: 2369: 2213:

Hindu Nationalist Movement and Indian Politics, 1925 to the 1990s

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Writing Caste/Writing Gender: Narrating Dalit Women's Testimonies

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The Myth of the Lokamanya: Tilak and Mass Politics in Maharashtra

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The Myth of the Lokamanya: Tilak and Mass Politics in Maharashtra

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Maharashtra: Brahmin community presses for economic status survey

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https://www.routledgehandbooks.com/doi/10.4324/9780203796528.ch3

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Now Brahmins in Maharashtra want survey on socio-economic status

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Classic Cuisine and Celebrations of the Thanjavur Maharashtrians

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The Castes and Tribes of H.E.H. the Nizam's Dominions, Volume 1

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Being Brahmin, Being Modern: Exploring the Lives of Caste Today

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Mahatma Jotirao Phooley: Father of the Indian Social Revolution

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The Brahmin who form about 8% of the population of Maharashtra.

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Karve, I., 1958. What is caste. Economic Weekly, 10(4), p.153.

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Eminent Indian Psychologists: 100 years of Psychology in India

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Subhash R. Walimbe; P. P. Joglekar; Kishor Kumar Basa (2007).

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Maharashtrian Brahmins have played a significant role in the

631: 509: 65: 1535: 990:"Maharashtra Brahmins unhappy, want separate 4% reservation" 2789: 2702: 2612: 2582: 2455: 2307: 1930: 1136:

Provincial Hinduism: Religion and Community in Gwalior City

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Religious Cultures in Early Modern India: New Perspectives

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Sociologist S. D. Pillai states, basing on the studies by

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In the last one hundred years, many brahmin families such

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Maharashtrian Brahmins are native to the Indian state of

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The Chitpavans: social ascendancy of a creative minority

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Brahmins are about 10 percent of Maharashtra population.

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After Marathas, Brahmins in Maharashtra seek reservation

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Irawati Karmarkar Karve; Yashwant Bhaskar Damle (1963),

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V.M.Sirsikar (1999). Mariam Dossal; Ruby Malon (eds.).

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A Maharashtrian vegetarian meal with a variety of items

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founded or led the Hindu nationalist organization, the

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Encyclopedia of world cultures: South Asia - Volume 2

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Rosalind O'Hanlon; David Washbrook (2 January 2014).

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caste. V. M. Sirsikar, a political scientist at the

368:. A number of Maharashtrian brahmins settled in the 1508: 2104: 1165: 1163: 1078: 1076: 594:and the officers working for the administration. 2313: 1937:. South Asia Forum for Human Rights. p. 25. 1763: 1487: 1460: 1284:Bulletin of the Deccan College Research Institute 1223: 1048:Women in Local Government: A Study of Maharashtra 3235: 1715: 1673: 1651:Manoranjan Mohanty; M.N. Srinivas (6 May 2004). 1545:Mountains Echoes: Reminiscences of Kumaoni Women 1044: 2190: 2042: 1995:. Oxford University Press. 1998. p. 2079. 2216:. Columbia University Press. p. 147,148. 1623: 1595: 1541: 865: 818:. University of Washington Press. p. 31. 597: 2385: 1850: 1790: 1767:Indian Sociology Through Ghurye, a Dictionary 1759: 1757: 1709: 1375: 811: 236: 2317:City, countryside and society in Maharashtra 2256: 2049:Nita Kumar; Usha Sanyal (20 February 2020). 1868: 1820: 1514: 1381: 886: 95: 2290:The Untold Vajpayee: Politician and Paradox 2018: 1962: 1906:. Asian Educational Services. p. 113. 1644: 1157: 1051:. Concept Publishing Company. p. 170. 559:List of festivals of Maharashtrian Brahmins 391:was forming the administrative unit of the 191:are about 8-10% of the total population of 2392: 2378: 2286: 1784: 1754: 1261:. Cambridge University Press. p. 23. 1172:. University of California Press. p. 1119:. Cambridge University Press. p. 98. 1085:. University of California Press. p. 805: 181:. The Deshasthas in Tanjure in modern day 2282: 2280: 2025:. Oxford University Press. p. 2082. 1602:. Cambridge University Press. p. 99. 1036:, Frontline, The Hindu, 7 December 2018, 34:For people belonging to Maharashtra, see 2252: 2250: 2210:Christophe Jaffrelot (15 October 1998). 2055:. Bloomsbury Publishing. pp. 120–. 1967:. Rawat Publishers. pp. 97, 98, 99. 1617: 1596:Leach, Edmund; Mukherjee, S. N. (1970). 1521:. SAGE Publishing India. pp. 285–. 1332: 1304: 1281: 1230:. Indiana University Press. p. 17. 1139:. Oxford University Press. p. 134. 675: 562: 475: 119: 1875:. Gujarat Sahitya Prakash. p. 65. 1855:. Macmillan Reference USA. p. 69. 1659:. SAGE Publications. pp. 161–165. 1568: 1494:. Datanet India Pvt. Ltd. pp. 4–. 1428:. Taylor & Francis. pp. 274–. 1314:. Aligarh Muslim University. p. 61 1022:, The Indian Express, 3 December 2018, 981:, The Free Press Journal, 29 May 2019, 967:, The Economic Times, 3 December 2018, 838: 14: 3236: 2277: 2169: 1931:Tapan K. Bose; Rita Manchanda (1997). 1797:. Multilingual Matters. pp. 74–. 1481: 1196: 1113:Edmund Leach; S. N. Mukherjee (1970). 859: 466: 376:region of present day Indian state of 29:Community of Marathi speaking Brahmins 2373: 2348: 2247: 1716:Harish Damodaran (25 November 2018). 1388:. Palgrave Macmillan UK. p. 50. 1164:Richard I. Cashman (1 January 1975). 2139: 2082:. Popular Prakashan. pp. 199–. 1488:Dr. R. K. Thukral (1 January 2017). 1132: 924:Group relations in village community 899:. Penguin Books India. p. 147. 471: 1770:. Popular Prakashan. pp. 30–. 24: 3254:Brahmin communities of Maharashtra 2399: 2293:. Random House India. p. 39. 1722:. Hachette India. pp. 50–57. 1361:"India : Rise of the peshwas" 1006:Distribution Of Brahmin Population 25: 3265: 1872:Understanding Our Fellow Pilgrims 1686:. Orient Blackswan. p. 238. 1630:. Popular Prakashan. p. 99. 1542:Namita Gokhale (17 August 2015). 1363:. Britannica.com. 8 November 2011 812:Heidi Pauwels (26 October 2017). 730: 272: 1821:Ramesh Bairy (11 January 2013). 1680:Sabyasachi Bhattacharya (2002). 1461:Koranne-Khandekar, Saee (2017). 1308:Nobility in the Bijapuri Kingdom 954:, India Today, 17 October 2019, 866:Jaishri P. Rao (29 April 2019). 794:Maharashtra, Land and Its People 530:and Vaishnavas are followers of 299: 298: 289: 280: 271: 263: 262: 254: 253: 244: 235: 226: 217: 210: 104: 52:) are communities native to the 2349:Eaton, Richard Maxwell (2015). 2342: 2233: 2203: 2184: 2163: 2133: 2103:Govind Sadashiv Ghurye (1969). 2096: 2069: 2012: 1983: 1971: 1956: 1945: 1924: 1893: 1862: 1844: 1814: 1736: 1700: 1606: 1589: 1562: 1515:Braj Bhushan (28 August 2017). 1454: 1442: 1402: 1353: 1326: 1298: 1275: 1248: 1217: 1190: 764: 227: 144:expanded across India. Peshwa, 2355:. Princeton University Press. 2076:Saraswat Mahila Samaj (1991). 1548:. Roli Books Private Limited. 1126: 1106: 1070: 913: 832: 785: 518:Among Karhades there are both 290: 245: 13: 1: 2415:Chandraseniya Kayastha Prabhu 2173:Economic and Political Weekly 2111:. Popular Prakashan. p. 2022:India's Communities, Volume 5 1992:India's Communities, Volume 5 1900:Syed Siraj ul Hassan (1989). 1382:H. Damodaran (25 June 2008). 893:Christophe Jaffrelot (1999). 752: 706:advantage of the situation". 613:Gaud Saraswat Brahmin(Shenvi) 398: 281: 218: 203: 198: 3249:Social groups of Maharashtra 1827:. Routledge. pp. 193–. 1009:, Outlook, 5 February 2022, 526:. Smarthas are followers of 7: 1851:Paul Hockings, ed. (1992). 1227:Art of the Court of Bijapur 1077:Richard I. Cashman (1975). 656: 598:Social and political issues 10: 3270: 3012:Immigrant Jain communities 1764:S. Devadas Pillai (1997). 1333:Kulkarni, Sumitra (1995). 1224:Deborah S. Hutton (2006). 742:Notable Chitpavan Brahmins 737:Notable Deshastha Brahmins 663:Hindu nationalist movement 552: 389:British East India Company 33: 3176: 3066: 2958: 2888: 2782: 2721: 2570: 2534: 2443: 2407: 416:or the princely state of 124:Divisions of Maharashtra. 96:Geographical distribution 2444:Agricultural communities 2191:Sandhya Gokhale (2008). 1197:Gordon, Stewart (2017). 747:Notable Karhade Brahmins 2107:Caste and Race in India 1653:"Caste in modern India" 1624:Dhananjay Keer (1997). 1305:Mohammad, T.A. (2008). 714:of looting. In Sangli, 548: 500:(crawling baby Krishna) 2744:Gomantak Maratha Samaj 2535:Mercantile communities 2149:. Zubaan. p. 32. 1791:Dennis Kurzon (2004). 1571:The Historical Journal 1200:The Marathas 1600-1818 841:The Historical Journal 703: 609:Elphinstone institutes 568: 501: 125: 50:Maharashtrian Brahmins 3086:Maharashtrian Muslims 2542:Gaud Saraswat Brahmin 1869:Gregory Naik (2000). 1469:. No. 1 Dec 2017 1133:Gold, Daniel (2015). 1045:Hazel D'Lima (1983). 698: 676:Anti-Brahmin violence 573:Saraswat Mahila Samaj 566: 555:Maharashtrian cuisine 479: 123: 18:Maharashtrian brahmin 2019:K. S. Singh (1998). 1963:Neela Dabir (2000). 1657:Class, Caste, Gender 1599:Elites in South Asia 1116:Elites in South Asia 667:Christophe Jaffrelot 448:, and his successor 309:class=notpageimage| 3206:Bombay East Indians 2889:Nomadic communities 2571:Artisan communities 2287:Ullekh N P (2018). 2180:(31/33): 1418–1419. 996:, 31 January 2019, 639:Bal Gangadhar Tilak 467:Society and culture 429:Gopal Hari Deshmukh 3201:Marathi Christians 3131:Muslim Chhaparband 3067:Muslim communities 2783:Tribal communities 2722:Priest communities 1286:. 51/52: 501–510. 994:The Times of India 694:University of Pune 641:believed that the 569: 502: 380:in places such as 138:Vijayanagar empire 126: 3231: 3230: 3189:Marathi Buddhists 3177:Other communities 3062: 3061: 2954: 2953: 2408:Hindu Communities 2327:978-0-9692907-2-8 2243:. 9 January 2018. 2241:"A war of labels" 2089:978-81-7154-290-1 2062:978-1-350-13708-0 1965:women in distress 1834:978-1-136-19820-5 1804:978-1-85359-673-5 1777:978-81-7154-807-1 1748:Maharashtra Times 1729:978-93-5195-280-0 1693:978-81-250-2192-6 1666:978-81-321-0369-1 1637:978-81-7154-066-2 1555:978-93-5194-180-4 1528:978-93-86446-43-5 1501:978-93-86277-98-5 1463:"A taste of home" 1435:978-1-317-98287-6 1395:978-0-230-59412-8 1346:978-81-7099-581-4 1183:978-0-520-02407-6 906:978-0-14-024602-5 879:978-1-68466-649-2 825:978-0-295-74224-3 472:Religious customs 414:Bombay Presidency 393:Bombay Presidency 321:Deccan sultanates 16:(Redirected from 3261: 3009: 3008: 2959:Jain communities 2441: 2440: 2394: 2387: 2380: 2371: 2370: 2366: 2336: 2335: 2311: 2305: 2304: 2284: 2275: 2274: 2254: 2245: 2244: 2237: 2231: 2230: 2207: 2201: 2200: 2188: 2182: 2181: 2167: 2161: 2160: 2137: 2131: 2130: 2110: 2100: 2094: 2093: 2073: 2067: 2066: 2046: 2040: 2039: 2016: 2010: 2009: 1987: 1981: 1975: 1969: 1968: 1960: 1954: 1949: 1943: 1942: 1928: 1922: 1921: 1897: 1891: 1890: 1866: 1860: 1859: 1848: 1842: 1841: 1818: 1812: 1811: 1788: 1782: 1781: 1761: 1752: 1751: 1740: 1734: 1733: 1713: 1707: 1704: 1698: 1697: 1677: 1671: 1670: 1648: 1642: 1641: 1621: 1615: 1610: 1604: 1603: 1593: 1587: 1586: 1566: 1560: 1559: 1539: 1533: 1532: 1512: 1506: 1505: 1485: 1479: 1478: 1476: 1474: 1458: 1452: 1446: 1440: 1439: 1417: 1411: 1406: 1400: 1399: 1379: 1373: 1372: 1370: 1368: 1357: 1351: 1350: 1330: 1324: 1323: 1321: 1319: 1313: 1302: 1296: 1295: 1279: 1273: 1272: 1252: 1246: 1245: 1221: 1215: 1214: 1194: 1188: 1187: 1171: 1161: 1155: 1154: 1130: 1124: 1123: 1110: 1104: 1103: 1084: 1074: 1068: 1065: 1041: 1027: 1013: 1000: 985: 972: 958: 945: 931: 917: 911: 910: 890: 884: 883: 872:. Notion Press. 863: 857: 856: 836: 830: 829: 809: 803: 802: 789: 772: 768: 302: 301: 293: 292: 284: 283: 275: 274: 266: 265: 257: 256: 248: 247: 239: 238: 230: 229: 221: 220: 214: 108: 80:(Konkanastha), 46:Marathi Brahmins 21: 3269: 3268: 3264: 3263: 3262: 3260: 3259: 3258: 3234: 3233: 3232: 3227: 3211:Koli Christians 3172: 3136:Muslim Raj Gond 3111:Deccani Muslims 3074:Konkani Muslims 3058: 3007: 2950: 2884: 2778: 2717: 2566: 2530: 2439: 2420:Marathi Brahmin 2403: 2398: 2363: 2345: 2340: 2339: 2328: 2312: 2308: 2301: 2285: 2278: 2271: 2255: 2248: 2239: 2238: 2234: 2224: 2208: 2204: 2195:. p. 147. 2189: 2185: 2168: 2164: 2157: 2138: 2134: 2123: 2101: 2097: 2090: 2074: 2070: 2063: 2047: 2043: 2033: 2017: 2013: 2003: 1989: 1988: 1984: 1976: 1972: 1961: 1957: 1950: 1946: 1929: 1925: 1914: 1898: 1894: 1888:(Vaishnavites). 1883: 1867: 1863: 1849: 1845: 1835: 1819: 1815: 1805: 1789: 1785: 1778: 1762: 1755: 1742: 1741: 1737: 1730: 1714: 1710: 1705: 1701: 1694: 1678: 1674: 1667: 1649: 1645: 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3169: 3168: 3163: 3158: 3153: 3148: 3143: 3138: 3133: 3128: 3123: 3118: 3113: 3108: 3103: 3098: 3093: 3083: 3082: 3081: 3070: 3068: 3064: 3063: 3060: 3059: 3057: 3056: 3051: 3046: 3041: 3036: 3031: 3026: 3021: 3015: 3013: 3006: 3005: 3004: 3003: 2998: 2993: 2988: 2983: 2978: 2973: 2962: 2960: 2956: 2955: 2952: 2951: 2949: 2948: 2943: 2938: 2933: 2928: 2923: 2918: 2913: 2908: 2903: 2898: 2892: 2890: 2886: 2885: 2883: 2882: 2877: 2872: 2867: 2862: 2857: 2852: 2847: 2842: 2837: 2832: 2827: 2822: 2817: 2812: 2807: 2802: 2797: 2792: 2786: 2784: 2780: 2779: 2777: 2776: 2771: 2766: 2761: 2756: 2751: 2746: 2741: 2736: 2731: 2725: 2723: 2719: 2718: 2716: 2715: 2710: 2705: 2700: 2695: 2690: 2685: 2680: 2675: 2670: 2665: 2660: 2655: 2650: 2645: 2640: 2635: 2630: 2625: 2620: 2615: 2610: 2605: 2600: 2595: 2590: 2585: 2580: 2574: 2572: 2568: 2567: 2565: 2564: 2559: 2554: 2549: 2544: 2538: 2536: 2532: 2531: 2529: 2528: 2523: 2518: 2513: 2508: 2503: 2498: 2493: 2488: 2483: 2478: 2473: 2468: 2463: 2458: 2453: 2447: 2445: 2438: 2437: 2432: 2427: 2425:Pathare Prabhu 2422: 2417: 2411: 2409: 2405: 2404: 2401:Marathi people 2397: 2396: 2389: 2382: 2374: 2368: 2367: 2361: 2344: 2341: 2338: 2337: 2326: 2306: 2299: 2276: 2269: 2263:. p. 11. 2246: 2232: 2222: 2202: 2183: 2162: 2155: 2141:Rege, Sharmila 2132: 2121: 2095: 2088: 2068: 2061: 2041: 2031: 2011: 2001: 1982: 1970: 1955: 1944: 1923: 1912: 1892: 1881: 1861: 1843: 1833: 1813: 1803: 1783: 1776: 1753: 1735: 1728: 1708: 1699: 1692: 1672: 1665: 1643: 1636: 1616: 1605: 1588: 1577:(2): 241–262. 1561: 1554: 1534: 1527: 1507: 1500: 1480: 1453: 1441: 1434: 1412: 1401: 1394: 1374: 1352: 1345: 1325: 1297: 1274: 1267: 1247: 1236: 1216: 1209: 1189: 1182: 1156: 1145: 1125: 1105: 1095: 1069: 1067: 1066: 1058:978-8170221418 1057: 1042: 1028: 1014: 1001: 986: 973: 959: 946: 912: 905: 885: 878: 858: 847:(2): 243–244. 831: 824: 804: 783: 782: 774: 773: 771:trend is clear 762: 761: 754: 751: 750: 749: 744: 739: 732: 731:Notable people 729: 686:Nathuram Godse 677: 674: 658: 655: 599: 596: 550: 547: 473: 470: 468: 465: 444:ideology, and 434:Lokmanya Tilak 425:Justice Ranade 410:Jyotirao Phule 400: 397: 346:Godavari River 325:Maratha Empire 307: 306: 297: 296: 288: 287: 279: 278: 270: 269: 261: 260: 252: 251: 243: 242: 234: 233: 225: 224: 216: 215: 209: 208: 207: 205: 202: 200: 197: 142:Maratha Empire 113: 112: 103: 102: 101: 100: 99: 97: 94: 40:Konkani people 36:Marathi people 28: 9: 6: 4: 3: 2: 3266: 3255: 3252: 3250: 3247: 3245: 3242: 3241: 3239: 3224: 3221: 3219: 3216: 3212: 3209: 3207: 3204: 3203: 3202: 3199: 3195: 3192: 3191: 3190: 3187: 3185: 3182: 3181: 3179: 3175: 3167: 3164: 3162: 3159: 3157: 3154: 3152: 3149: 3147: 3144: 3142: 3139: 3137: 3134: 3132: 3129: 3127: 3124: 3122: 3119: 3117: 3114: 3112: 3109: 3107: 3104: 3102: 3099: 3097: 3094: 3092: 3089: 3088: 3087: 3084: 3080: 3077: 3076: 3075: 3072: 3071: 3069: 3065: 3055: 3052: 3050: 3047: 3045: 3042: 3040: 3037: 3035: 3032: 3030: 3027: 3025: 3022: 3020: 3017: 3016: 3014: 3010: 3002: 2999: 2997: 2994: 2992: 2989: 2987: 2984: 2982: 2979: 2977: 2974: 2972: 2969: 2968: 2967: 2966:Marathi Jains 2964: 2963: 2961: 2957: 2947: 2944: 2942: 2939: 2937: 2934: 2932: 2929: 2927: 2924: 2922: 2919: 2917: 2914: 2912: 2909: 2907: 2904: 2902: 2899: 2897: 2894: 2893: 2891: 2887: 2881: 2878: 2876: 2873: 2871: 2868: 2866: 2863: 2861: 2858: 2856: 2853: 2851: 2848: 2846: 2843: 2841: 2838: 2836: 2833: 2831: 2828: 2826: 2823: 2821: 2818: 2816: 2813: 2811: 2808: 2806: 2803: 2801: 2798: 2796: 2793: 2791: 2788: 2787: 2785: 2781: 2775: 2772: 2770: 2767: 2765: 2762: 2760: 2757: 2755: 2752: 2750: 2747: 2745: 2742: 2740: 2737: 2735: 2732: 2730: 2727: 2726: 2724: 2720: 2714: 2711: 2709: 2708:Twashta Kasar 2706: 2704: 2701: 2699: 2696: 2694: 2691: 2689: 2686: 2684: 2681: 2679: 2676: 2674: 2671: 2669: 2666: 2664: 2661: 2659: 2656: 2654: 2651: 2649: 2646: 2644: 2641: 2639: 2636: 2634: 2631: 2629: 2626: 2624: 2621: 2619: 2616: 2614: 2611: 2609: 2608:Dhobi (Parit) 2606: 2604: 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2034: 2032:9780195633542 2028: 2024: 2023: 2015: 2008: 2004: 2002:9780195633542 1998: 1994: 1993: 1986: 1980: 1974: 1966: 1959: 1953: 1948: 1941: 1936: 1935: 1927: 1920: 1919:respectively. 1915: 1913:9788120604889 1909: 1905: 1904: 1896: 1889: 1884: 1882:9788187886105 1878: 1874: 1873: 1865: 1858: 1854: 1847: 1840: 1836: 1830: 1826: 1825: 1817: 1810: 1806: 1800: 1796: 1795: 1787: 1779: 1773: 1769: 1768: 1760: 1758: 1749: 1745: 1739: 1731: 1725: 1721: 1720: 1712: 1703: 1695: 1689: 1685: 1684: 1676: 1668: 1662: 1658: 1654: 1647: 1639: 1633: 1629: 1628: 1620: 1614: 1609: 1601: 1600: 1592: 1584: 1580: 1576: 1572: 1565: 1557: 1551: 1547: 1546: 1538: 1530: 1524: 1520: 1519: 1511: 1503: 1497: 1493: 1492: 1484: 1468: 1464: 1457: 1451: 1445: 1437: 1431: 1427: 1423: 1416: 1410: 1405: 1397: 1391: 1387: 1386: 1378: 1362: 1356: 1348: 1342: 1338: 1337: 1329: 1310: 1309: 1301: 1293: 1289: 1285: 1278: 1270: 1268:9781107034280 1264: 1260: 1259: 1251: 1244: 1239: 1237:9780253347848 1233: 1229: 1228: 1220: 1212: 1210:9780521033169 1206: 1202: 1201: 1193: 1185: 1179: 1175: 1170: 1169: 1160: 1153: 1148: 1146:9780190266332 1142: 1138: 1137: 1129: 1122: 1118: 1117: 1109: 1102: 1098: 1096:9780520024076 1092: 1088: 1083: 1082: 1073: 1064: 1060: 1054: 1050: 1049: 1043: 1040: 1035: 1034: 1029: 1026: 1021: 1020: 1015: 1012: 1008: 1007: 1002: 999: 995: 991: 987: 984: 980: 979: 974: 971: 966: 965: 960: 957: 953: 952: 947: 944: 940: 939: 933: 932: 930: 926: 925: 916: 908: 902: 898: 897: 889: 881: 875: 871: 870: 862: 854: 850: 846: 842: 835: 827: 821: 817: 816: 808: 801: 796: 795: 788: 784: 781: 780: 767: 763: 760: 759: 748: 745: 743: 740: 738: 735: 734: 728: 725: 721: 717: 712: 707: 702: 697: 696:, noted that 695: 691: 687: 684:'s murder by 683: 673: 670: 668: 664: 654: 652: 648: 644: 640: 636: 633: 629: 625: 622: 618: 614: 610: 605: 604:Sharmila Rege 595: 593: 589: 585: 580: 578: 577:Rasachandrika 574: 565: 560: 556: 546: 544: 539: 535: 533: 529: 525: 521: 516: 513: 511: 507: 499: 495: 491: 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