368:, who becomes the progenitor of mankind and the legislator and the ancestor of two mythical royal dynasties. In this version, Manu catches a small fish in his hands while bathing. The fish is Matsya, who asks Manu for life and protection; in return he will save Manu from an impending flood; and Matsya knows exactly when this is to happen. Manu agrees to help: so Matsya tells him to place him in a jar of water, and keep him safe. When Matsya has outgrown the jar, Manu must dig a pit, fill it with water and place him in it. When Matsya outgrows the pit, Manu should transfer him to the ocean. By then, he will be big enough to survive; he will be indestructible, and will help Manu survive the flood. Meanwhile, Manu should build himself a boat. Manu does exactly as the fish has instructed and eventually releases Matsya, now fully grown, into the ocean. At the appointed time, the deluge comes; Manu boards his boat and the waters rise to cover the earth. Manu calls on Matsya for help. Matsya swims to the ship and Manu ropes his vessel to the horn that is grown on Matsya's head. Then Matsya tows the ship to the safety of the highest, driest ground, at the northern mountains (interpreted as the
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space, the king moved it in a small pond, but the fish soon outgrew it. As the fish outgrew water reservoirs, Satyavrata transferred it to a lake, then to larger reservoirs and subsequently to the ocean. But the fish requested
Satyavrata that it was afraid of the dangerous marine predators of the ocean. Bewildered by these words, the king asked the fish to reveal his true identity, but soon deduced that this supernatural fish was none other than Vishnu and surrendered to him. Matsya-Vishnu declared that a great flood would come seven days from then and engulf the universe. He ordered Satyavrata to assemble the seven great sages and with their counsel, gather all kinds of seeds, herbs and various beings to load them on a boat, that would be sent by Vishnu on the fateful day. He instructed that the serpent
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did as Vishnu instructed and fastened the boat to the horned fish (Matsya). As Matsya swam through the flood waters, he discoursed the king on various topics and revealed to him knowledge of the Vedas, Puranas, Samhitas as well as the
Supreme Truth. After last wave of the flood ended, Matsya slew Hayagriva and rescued the Vedas and handed them over to Brahma, who woke after his night. The narrative ends with the narrator Sage
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437:(the harbour). Matsya tells the sages that he is Prajapati Brahma, the lord of all beings and their saviour who rescued them from danger in the form of a fish. The fish informed that Manu would create all beings - gods, demons and men and other movable and immovable things - by the power of his austerities. The fish vanished and Manu acted on the advise of Brahma, creating all beings.
483:(aeon equal to Brahma's day) ends. Brahma sleeps in his night and his creation dissolves, submerging the earth and other worlds in the ocean. Vishnu promises to return to rescue Manu at the time of pralaya and orders him to bring all living creatures and seeds of all trees on a boat, which the gods would gift him. As pralaya came, Matsya came and pulled the boat with the serpent
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372:). Manu ties the ship to a tree, disembarks, then slowly descends the mountain, along with the now subsiding water. Manu finds himself the sole survivor on earth; all others have been washed away by the floods. Manu then takes on the task of creating the new human race. Seeking procreation, he practices austerities and worships the gods by performing
641:(salvation), which helps one to cross over. Himalayas is treated as a boundary between the earthly existence and land of salvation beyond. God as the fish guides one to salvation. The horn of the fish is symbolic of "sacrificial values". The presence of fish seems to be an allusion to the Indian "law of the fishes", an equivalent to the "
425:(called the spouse of the Ocean) and finally to the sea. When Manu left the fish in the sea, it warned of impending danger of a catastrophic flood event, which would submerge the whole universe. The fish advised Manu to be prepared to face the catastrophe by building a massive boat to save himself and the
433:, the horned fish appeared and the boat was tied to his horn. The fish navigated it with great force through the turbulent and salty waters of the ocean and reached the safe heights of the Himalayas. As directed by the fish, the vessel was tied to the peak of the Himalayas, which became known as the
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scriptures incorporate Matsya as an avatar of Vishnu. Matsya forewarns Manu about an impending catastrophic flood and orders him to collect all the grains of the world in a boat; in some forms of the story, all living creatures are also to be preserved in the boat. When the flood destroys the world,
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should be used as a rope to tie the boat to his fish-horn. Promising that he would sail the boat through the waters throughout the night of Brahma, Matsya disappeared after his revelation and reappeared as a horned fish on the day of the Deluge, when torrential rains drenched the earth. Satyavrata
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fish was caught in his folded hands. As the king was about to throw away the fish, the fish pleaded to be not thrown in the water, where larger fishes would devour it. Assuring the fish protection, the king put it in a small jar and took it with him. But the fish grew larger and requested for more
421:(sage) equal to Brahma in glory. While Manu is performing religious rituals on the banks of the Chervi, he finds the fish. The legend moves in the same vein with minor modifications in that the fish grows in size, gets transferred from an earthen pot to a tank or lake and then to the mighty
314:(mace) and a lotus. The human torso generally wears a shawl and a garland. The shawl, worn over his elbows, may be wrapped such that the switch between the human torso and fish half is hidden. Matsya may be depicted alone or in a scene depicting his combat with a demon. A demon called
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texts when they come out of Brahma's mouth when he yawns at the start of his night, fatigued by the creation of the universe. Meanwhile, Satyavrata (also known as
Vaivasvata Manu), who was the current Manu (there are multiple Manus in Puranic texts), and the king of
649:, like Manu, the progenitor of mankind and in particular two royal dynasties, thus an ideal king. In the tales where the demon hides the Vedas, dharma is threatened and Vishnu as the divine Saviour, rescues dharma, aided by his earthly counterpart, Manu - the king.
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scripture tradition of identifying the fish (Matsya) with Vishnu, instead of Brahma. The Purana derives its name from Matsya. It starts with the legend of Manu. King Manu renounced the world, handing his throne to his son and set off to Mount Malaya to perform
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where Manu creates beings of the world and men after they destroyed in the flood, though the creation is never the focus of the legend. Some authors consider the tale not a flood myth, but symbolic in nature. Manu's boat is representative of
1326: The list of the "ten avatars" varies regionally. Two substitutions involve Balarama, Krishna, and Buddha. Krishna is almost always included; in exceptions, he is considered the source of all avatars.
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is the earliest text to mention Matsya and the flood myth in
Hinduism. It identifies the fish with Prajapati-Brahma. The central characters are the fish (Matsya) and
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emerging from a conch is sometimes depicted attacking Matsya with a sword as Matsya combats or kills him. Both of them may be depicted in the ocean, while the god
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as the rope fastened to his horn. In the journey towards the mountains, Manu asks questions to Matsya and their dialogue constitutes the rest of the text.
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praying to Matsya and declaring that whoever listens to this tale is absolved of sin and remembering Matsya daily grants success to the devotee.
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are hidden by a demon, whom Matsya slays: Manu is rescued and the scriptures are recovered. The tale is in the tradition of the family of
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form. In the latter form, the upper half is that of the four-armed man and the lower half is a fish (an exception is a sculpture in the
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may be depicted in the background. In some scenes, Matsya is depicted as a fish pulling the boat with Manu and the seven great sages (
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version, but mentions Manu only collecting all seeds (not living beings) and assembling the seven great sages similar to the
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Puranic
Encyclopaedia: a Comprehensive Dictionary with Special Reference to the Epic and Puranic Literature
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The story of a great Deluge is found in many civilizations across the earth. It is often related to the
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Matsya is generally enlisted as the first avatar of Vishnu, especially in
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This article concerns the Hindu avatar. For the ancient kingdom, see
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adds another reason for Vishnu to appear as Matsya. At the end of a
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to this revision, which may differ significantly from the
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Matsya pulls Manu's boat after having defeated the demon.
855:. Mittal Publications. pp. 335–. GGKEY:EYQFW05JB83
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769:. Mapin Publishing Pvt Ltd. pp. 78, 117, 125.
628:Matsya is believed to symbolise the first stage of
1083:. Vol. 1: Part I. Madras: Law Printing House.
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990:. Oxford University Press. pp. 212–.
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735:. Penguin Books India. p. 250.
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984:George M. Williams (18 June 2008).
818:. Encyclopædia Britannica Inc. 2012
588:Symbolism and comparative mythology
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376:, offering butter, milk, curds and
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1095:. Motilal Banarsidass Publishers.
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68:. The present address (URL) is a
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358:in post-Vedic era). The
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883:. Sacred Texts.com.
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431:Shatapatha Brahmana
405:Shatapatha Brahmana
388:called themselves.
361:Shatapatha Brahmana
212:ten primary avatars
127:← Previous revision
987:Of Hindu Mythology
965:. Sacred Texts.com
942:S'rîmad Bhâgavatam
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997:978-0-19-533261-2
776:978-0-7141-2424-7
742:978-0-14-341421-6
643:law of the jungle
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397:Book of the epic
304:Sudarshana chakra
281:Sudarshana chakra
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1250:Four Kumaras
1174:
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1089:Mani, Vettam
1080:
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1001:. Retrieved
986:
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229:). However,
220:
188:
187:
158:Matsya Rajya
155:
22:old revision
19:
18:
1866:Flood myths
1798:Mahabharata
1709:Kuladevatas
1488:Vishvakarma
1305:Prsnigarbha
1290:Dhanvantari
1200:Parashurama
1165:Dashavatara
1003:17 December
969:29 December
859:17 December
675:Dashavatara
625:of Africa.
582:Dashavatara
554:Mahabharata
545:Agni Purana
523:South India
473:Mahabharata
400:Mahabharata
316:Shankhasura
299:abhayamudra
293:varadamudra
250:Iconography
244:flood myths
85:Redtigerxyz
28:Redtigerxyz
20:This is an
1855:Categories
1780:Upanishads
1699:Gandharvas
1423:Dattatreya
1270:Dattatreya
898:|url=
799:Rao p. 124
782:13 January
748:12 January
708:Rao p. 127
686:References
680:Flood myth
659:Bet Dwarka
607:Noah's Ark
594:flood myth
427:Saptarishi
394:Vana Parva
374:sacrifices
328:Saptarishi
264:zoomorphic
178:Devanagari
102:good faith
100:(Reverted
51:good faith
49:(Reverted
1719:Rakshasas
1589:Mahavidya
1532:Saraswati
1519:Goddesses
1448:Kartikeya
1310:Hayagriva
1190:Narasimha
630:evolution
603:narrative
564:version.
521:country (
370:Himalayas
352:Prajapati
330:) on it.
223:Prajapati
205:Hindu god
104:edits by
53:edits by
1835:Hinduism
1791:Ramayana
1733:Yakshini
1639:Shashthi
1599:Matrikas
1584:Mahadevi
1386:Trimurti
1280:Rishabha
1210:Balarama
1091:(1975).
889:cite web
810:"Matsya"
669:See also
527:shaphari
193:Sanskrit
95:contribs
38:contribs
1785:Puranas
1773:Atharva
1742:Texts (
1729:Yakshas
1724:Vahanas
1694:Dikpāla
1667:Apsaras
1619:Rukmini
1594:Matangi
1542:Parvati
1537:Lakshmi
1527:Tridevi
1453:Krishna
1433:Hanuman
1428:Ganesha
1418:Chandra
1413:Ashvins
1215:Krishna
1153:Avatars
947:May 27,
900:value (
822:May 20,
653:Worship
601:Genesis
519:Dravida
469:pralaya
334:Legends
308:shankha
287:shankha
231:Puranic
203:of the
1689:Devata
1682:Danava
1677:Daitya
1672:Asuras
1634:Shakti
1624:Sanjna
1614:Rohini
1574:Shachi
1559:Chhaya
1478:Varuna
1468:Shasta
1458:Kubera
1396:Vishnu
1391:Brahma
1295:Mohini
1285:Prithu
1265:Kapila
1255:Narada
1220:Buddha
1195:Vamana
1185:Varaha
1175:Matsya
1157:Vishnu
1099:
1068:
994:
896:Check
773:
739:
647:dharma
639:moksha
623:Yoruba
617:, the
615:Greece
532:Vasuki
510:danava
485:Shesha
458:Purana
386:Aryans
356:Brahma
320:Brahma
227:Brahma
208:Vishnu
201:avatar
197:मत्स्य
189:Matsya
182:मत्स्य
172:Matsya
1768:Yajur
1753:Vedas
1604:Radha
1569:Ganga
1564:Durga
1554:Bhumi
1549:Aditi
1473:Surya
1438:Indra
1401:Shiva
1370:texts
1315:Hamsa
1300:Vyasa
1275:Yajna
1225:Kalki
1180:Kurma
611:Sumer
537:Shuka
506:kalpa
481:kalpa
464:tapas
418:rishi
324:Vedas
240:Vedas
1821:more
1763:Sama
1744:list
1704:Gana
1650:more
1644:Sita
1629:Sati
1609:Rati
1579:Kali
1499:more
1493:Yama
1483:Vayu
1463:Rama
1443:Kama
1408:Agni
1378:Gods
1368:and
1205:Rama
1097:ISBN
1066:ISBN
1005:2012
992:ISBN
971:2012
949:2012
902:help
861:2012
824:2012
784:2013
771:ISBN
750:2013
737:ISBN
661:and
619:Maya
542:The
514:Veda
508:, a
498:The
477:yuga
450:The
378:ghee
366:Manu
312:gada
310:, a
306:, a
216:Manu
143:diff
137:) |
135:diff
123:diff
110:talk
91:talk
59:talk
34:talk
1758:Rig
1155:of
382:Ida
43:at
1857::
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940:.
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887:{{
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63:TW
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89:(
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57:(
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32:(
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