336:, who becomes the progenitor of mankind and the legislator and the ancestor of two mythical royal dynasties. In this version, Manu catches a small fish in his hands while bathing. The fish is Matsya, who asks Manu for life and protection; in return he will save Manu from an impending flood; and Matsya knows exactly when this is to happen. Manu agrees to help: so Matsya tells him to place him in a jar of water, and keep him safe. When Matsya has outgrown the jar, Manu must dig a pit, fill it with water and place him in it. When Matsya outgrows the pit, Manu should transfer him to the ocean. By then, he will be big enough to survive; he will be indestructible, and will help Manu survive the flood. Meanwhile, Manu should build himself a boat. Manu does exactly as the fish has instructed and eventually releases Matsya, now fully grown, into the ocean. At the appointed time, the deluge comes; Manu boards his boat and the waters rise to cover the earth. Manu calls on Matsya for help. Matsya swims to the ship and Manu ropes his vessel to the horn that is grown on Matsya's head. Then Matsya tows the ship to the safety of the highest, driest ground, atop the mountains. Manu ties the ship to a tree, disembarks, then slowly descends the mountain, along with the now subsiding water. Manu finds himself the sole survivor on earth; all others have been washed away by the floods. Manu then takes on the task of creating the new human race. Seeking procreation, he practices austerities and worships the gods by performing
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space, the king moved it in a small pond, but the fish soon outgrew it. As the fish outgrew water reservoirs, Satyavrata transferred it to a lake, then to larger reservoirs and subsequently to the ocean. But the fish requested
Satyavrata that it was afraid of the dangerous marine predators of the ocean. Bewildered by these words, the king asked the fish to reveal his true identity, but soon deduced that this supernatural fish was none other than Vishnu and surrendered to him. Matsya-Vishnu declared that a great flood would come seven days from then and engulf the universe. He ordered Satyavrata to assemble the seven great sages and with their counsel, gather all kinds of seeds, herbs and various beings to load them on a boat, that would be sent by Vishnu on the fateful day. He instructed that the serpent
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did as Vishnu instructed and fastened the boat to the horned fish (Matsya). As Matsya swam through the flood waters, he discoursed the king on various topics and revealed to him knowledge of the Vedas, Puranas, Samhitas as well as the
Supreme Truth. After last wave of the flood ended, Matsya slew Hayagriva and rescued the Vedas and handed them over to Brahma, who woke after his night. The narrative ends with the narrator Sage
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453:(the harbour). Matsya tells the sages that he is Prajapati Brahma, the lord of all beings and their saviour who rescued them from danger in the form of a fish. The fish informed that Manu would create all beings - gods, demons and men and other movable and immovable things - by the power of his austerities. The fish vanished and Manu acted on the advise of Brahma, creating all beings.
392:(aeon equal to Brahma's day) ends. Brahma sleeps in his night and his creation dissolves, submerging the earth and other worlds in the ocean. Vishnu promises to return to rescue Manu at the time of pralaya and orders him to bring all living creatures and seeds of all trees on a boat, which the gods would gift him. As pralaya came, Matsya came and pulled the boat with the serpent
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609:(salvation), which helps one to cross over. Himalayas is treated as a boundary between the earthly existence and land of salvation beyond. God as the fish guides one to salvation. The horn of the fish is symbolic of "sacrificial values". The presence of fish seems to be an allusion to the Indian "law of the fishes", an equivalent to the "
441:(called the spouse of the Ocean) and finally to the sea. When Manu left the fish in the sea, it warned of impending danger of a catastrophic flood event, which would submerge the whole universe. The fish advised Manu to be prepared to face the catastrophe by building a massive boat to save himself and the
449:, the horned fish appeared and the boat was tied to his horn. The fish navigated it with great force through the turbulent and salty waters of the ocean and reached the safe heights of the Himalayas. As directed by the fish, the vessel was tied to the peak of the Himalayas, which became known as the
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scriptures incorporate Matsya as an avatar of Vishnu. Matsya forewarns Manu about an impending catastrophic flood and orders him to collect all the grains of the world in a boat; in some forms of the story, all living creatures are also to be preserved in the boat. When the flood destroys the world,
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should be used as a rope to tie the boat to his fish-horn. Promising that he would sail the boat through the waters throughout the night of Brahma, Matsya disappeared after his revelation and reappeared as a horned fish on the day of the Deluge, when torrential rains drenched the earth. Satyavrata
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fish was caught in his folded hands. As the king was about to throw away the fish, the fish pleaded to be not thrown in the water, where larger fishes would devour it. Assuring the fish protection, the king put it in a small jar and took it with him. But the fish grew larger and requested for more
437:(sage) equal to Brahma in glory. While Manu is performing religious rituals on the banks of the Chervi, he finds the fish. The legend moves in the same vein with minor modifications in that the fish grows in size, gets transferred from an earthen pot to a tank or lake and then to the mighty
282:(mace) and a lotus. The human torso generally wears a shawl and a garland. The shawl, worn over his elbows, may be wrapped such that the switch between the human torso and fish half is hidden. Matsya may be depicted alone or in a scene depicting his combat with a demon. A demon called
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texts when they come out of Brahma's mouth when he yawns at the start of his night, fatigued by the creation of the universe. Meanwhile, Satyavrata (also known as
Vaivasvata Manu), who was the current Manu (there are multiple Manus in Puranic texts), and the king of
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scripture tradition of identifying the fish (Matsya) with Vishnu, instead of Brahma. The Purana derives its name from Matsya. It starts with the legend of Manu of pre-ancient
Dravidadesa. King Manu renounced the world, handed his throne to his son and set off to the
617:, like Manu, the progenitor of mankind and in particular two royal dynasties, thus an ideal king. In the tales where the demon hides the Vedas, dharma is threatened and Vishnu as the divine Saviour, rescues dharma, aided by his earthly counterpart, Manu - the king.
384:, the fish is placed in a jar and ultimately ends up in the ocean. Astonished by the fish's growth, Manu realizes that the fish is the god Vishnu. Vishnu as Matsya reveals his real identity and informs Manu that a pralaya would soon come as a
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where Manu creates beings of the world and men after they destroyed in the flood, though the creation is never the focus of the legend. Some authors consider the tale not a flood myth, but symbolic in nature. Manu's boat is representative of
1294: The list of the "ten avatars" varies regionally. Two substitutions involve Balarama, Krishna, and Buddha. Krishna is almost always included; in exceptions, he is considered the source of all avatars.
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552:(ten major avatars of Vishnu) lists. However, that was not always the case. Some lists do not list Matsya as first, only later texts start the trend of Matsya as the first avatar.
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is the earliest text to mention Matsya and the flood myth in
Hinduism. It identifies the fish with Prajapati-Brahma. The central characters are the fish (Matsya) and
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emerging from a conch is sometimes depicted attacking Matsya with a sword as Matsya combats or kills him. Both of them may be depicted in the ocean, while the god
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as the rope fastened to his horn. In the journey towards the mountains, Manu asks questions to Matsya and their dialogue constitutes the rest of the text.
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577:. The fish motif and saving of the scriptures from a demon being additions in the Hindu tale. Similar flood myths also exist in tales from ancient
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praying to Matsya and declaring that whoever listens to this tale is absolved of sin and remembering Matsya daily grants success to the devotee.
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are hidden by a demon, whom Matsya slays: Manu is rescued and the scriptures are recovered. The tale is in the tradition of the family of
84:(Sorry. I meant to put the MP paragraph ahead of the Mahabharata and the others. I have now placed it just after the SB as it should be.)
49:(Sorry. I meant to put the MP paragraph ahead of the Mahabharata and the others. I have now placed it just after the SB as it should be.)
493:), was performing severe austerities, sustaining only on water. Once when he was offering water oblation in the Kritamala River, a tiny
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form. In the latter form, the upper half is that of the four-armed man and the lower half is a fish (an exception is a sculpture in the
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may be depicted in the background. In some scenes, Matsya is depicted as a fish pulling the boat with Manu and the seven great sages (
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version, but mentions Manu only collecting all seeds (not living beings) and assembling the seven great sages similar to the
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Puranic
Encyclopaedia: a Comprehensive Dictionary with Special Reference to the Epic and Puranic Literature
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The story of a great Deluge is found in many civilizations across the earth. It is often related to the
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in the form of a fish. Often listed as the first avatar in the lists of the
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Matsya is generally enlisted as the first avatar of Vishnu, especially in
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appears. He marries her, and together they initiate the race of Manu, as
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This article concerns the Hindu avatar. For the ancient kingdom, see
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adds another reason for Vishnu to appear as Matsya. At the end of a
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to this revision, which may differ significantly from the
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Matsya pulls Manu's boat after having defeated the demon.
823:. Mittal Publications. pp. 335–. GGKEY:EYQFW05JB83
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596:Matsya is believed to symbolise the first stage of
1051:. Vol. 1: Part I. Madras: Law Printing House.
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703:. Penguin Books India. p. 250.
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952:George M. Williams (18 June 2008).
786:. Encyclopædia Britannica Inc. 2012
556:Symbolism and comparative mythology
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340:, offering butter, milk, curds and
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52:. The present address (URL) is a
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326:in post-Vedic era). The
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130:Matsya (disambiguation)
820:History of Vedic India
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863:. Sacred Texts.com.
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421:Shatapatha Brahmana
352:called themselves.
329:Shatapatha Brahmana
180:ten primary avatars
95:← Previous revision
955:Of Hindu Mythology
933:. Sacred Texts.com
910:S'rîmad Bhâgavatam
841:Bonnefoy pp. 79-80
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1021:Asian Mythologies
965:978-0-19-533261-2
744:978-0-7141-2424-7
710:978-0-14-341421-6
611:law of the jungle
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413:Book of the epic
272:Sudarshana chakra
249:Sudarshana chakra
204:seven great sages
193:(identified with
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28:Anup Ramakrishnan
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1682:Gramadevatas
1616:
1465:
1218:Four Kumaras
1142:
1060:
1057:Mani, Vettam
1048:
1029:
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990:
981:
969:. Retrieved
954:
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925:
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197:). However,
188:
156:
155:
126:Matsya Rajya
123:
22:old revision
19:
18:
1834:Flood myths
1766:Mahabharata
1677:Kuladevatas
1456:Vishvakarma
1273:Prsnigarbha
1258:Dhanvantari
1168:Parashurama
1133:Dashavatara
971:17 December
937:29 December
827:17 December
643:Dashavatara
593:of Africa.
550:Dashavatara
522:Mahabharata
513:Agni Purana
491:South India
416:Mahabharata
382:Mahabharata
370:to perform
284:Shankhasura
267:abhayamudra
261:varadamudra
218:Iconography
212:flood myths
20:This is an
1823:Categories
1748:Upanishads
1667:Gandharvas
1391:Dattatreya
1238:Dattatreya
878:|url=
767:Rao p. 124
750:13 January
716:12 January
676:Rao p. 127
654:References
648:Flood myth
627:Bet Dwarka
575:Noah's Ark
562:flood myth
443:Saptarishi
410:Vana Parva
338:sacrifices
296:Saptarishi
232:zoomorphic
146:Devanagari
1687:Rakshasas
1557:Mahavidya
1500:Saraswati
1487:Goddesses
1416:Kartikeya
1278:Hayagriva
1158:Narasimha
598:evolution
571:narrative
532:version.
489:country (
320:Prajapati
298:) on it.
191:Prajapati
173:Hindu god
1803:Hinduism
1759:Ramayana
1701:Yakshini
1607:Shashthi
1567:Matrikas
1552:Mahadevi
1354:Trimurti
1248:Rishabha
1178:Balarama
1059:(1975).
869:cite web
778:"Matsya"
637:See also
495:shaphari
161:Sanskrit
79:contribs
38:contribs
1753:Puranas
1741:Atharva
1710:Texts (
1697:Yakshas
1692:Vahanas
1662:Dikpāla
1635:Apsaras
1587:Rukmini
1562:Matangi
1510:Parvati
1505:Lakshmi
1495:Tridevi
1421:Krishna
1401:Hanuman
1396:Ganesha
1386:Chandra
1381:Ashvins
1183:Krishna
1121:Avatars
915:May 27,
880:value (
790:May 20,
621:Worship
569:Genesis
487:Dravida
378:pralaya
302:Legends
276:shankha
255:shankha
199:Puranic
171:of the
1657:Devata
1650:Danava
1645:Daitya
1640:Asuras
1602:Shakti
1592:Sanjna
1582:Rohini
1542:Shachi
1527:Chhaya
1446:Varuna
1436:Shasta
1426:Kubera
1364:Vishnu
1359:Brahma
1263:Mohini
1253:Prithu
1233:Kapila
1223:Narada
1188:Buddha
1163:Vamana
1153:Varaha
1143:Matsya
1125:Vishnu
1067:
1036:
962:
876:Check
741:
707:
615:dharma
607:moksha
591:Yoruba
585:, the
583:Greece
500:Vasuki
478:danava
394:Shesha
363:Purana
350:Aryans
324:Brahma
288:Brahma
195:Brahma
176:Vishnu
169:avatar
165:मत्स्य
157:Matsya
150:मत्स्य
140:Matsya
1736:Yajur
1721:Vedas
1572:Radha
1537:Ganga
1532:Durga
1522:Bhumi
1517:Aditi
1441:Surya
1406:Indra
1369:Shiva
1338:texts
1283:Hamsa
1268:Vyasa
1243:Yajna
1193:Kalki
1148:Kurma
579:Sumer
505:Shuka
474:kalpa
434:rishi
390:kalpa
373:tapas
292:Vedas
208:Vedas
1789:more
1731:Sama
1712:list
1672:Gana
1618:more
1612:Sita
1597:Sati
1577:Rati
1547:Kali
1467:more
1461:Yama
1451:Vayu
1431:Rama
1411:Kama
1376:Agni
1346:Gods
1336:and
1173:Rama
1065:ISBN
1034:ISBN
973:2012
960:ISBN
939:2012
917:2012
882:help
829:2012
792:2012
752:2013
739:ISBN
718:2013
705:ISBN
629:and
587:Maya
510:The
482:Veda
476:, a
466:The
386:yuga
355:The
342:ghee
334:Manu
280:gada
278:, a
274:, a
184:Manu
111:diff
105:) |
103:diff
91:diff
75:talk
34:talk
1726:Rig
1123:of
346:Ida
43:at
1825::
1699:/
999:^
908:.
873::
871:}}
867:{{
846:^
800:^
780:.
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681:^
163::
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32:(
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