4627:
is essential to its mission, is nonetheless open to a new situation. For a whole millennium
Christians were united in ‘a brotherly fraternal communion of faith and sacramental life … If disagreements in belief and discipline arose among them, the Roman See acted by common consent as moderator’. In this way the primacy exercised its office of unity. When addressing the Ecumenical Patriarch His Holiness Dimitrios I, I acknowledged my awareness that, ‘…what should have been a service sometimes manifested itself in a very different light. … I constantly pray the Holy Spirit to shine his light upon us, enlightening all the Pastors and theologians of our Churches, that we may seek – together, of course – the forms in which this ministry may accomplish a service of love recognized by all concerned’. “This is an immense task, which we cannot refuse and which I cannot carry out by myself. Could not the real but imperfect communion existing between us persuade Church leaders and their theologians to engage with me in a patient and fraternal dialogue on this subject, a dialogue in which, leaving useless controversies behind, we could listen to one another, keeping before us only the will of Christ for his Church and allowing ourselves to be deeply moved by his plea ‘that they may all be one … so that the world may believe that you sent me’ (Jn 17.21)?” )(para 95) “The Catholic Church … holds that the communion of the particular Churches with the Church of Rome, and of their Bishops with the Bishop of Rome, is – in God’s plan – an essential requisite for full and visible communion. Indeed, full communion, of which the Eucharist is the highest sacramental manifestation, need to be visibly expressed in a ministry in which all the Bishops recognize that they are united in Christ and all the faithful find confirmation for their faith. The first part of the Acts of the Apostles presents Peter as the one who speaks in the name of the apostolic group and who serves the unity of the community – all the while respecting the authority of James, the head of the Church in Jerusalem.” (para 97)
2714:"The first condition of salvation is to keep the norm of the true faith and in no way to deviate from the established doctrine of the Fathers. For it is impossible that the words of our Lord Jesus Christ, who said, "Thou art Peter, and upon this rock I will build my Church," , should not be verified. And their truth has been proved by the course of history, for in the Apostolic See the Catholic religion has always been kept unsullied. From this hope and faith we by no means desire to be separated and, following the doctrine of the Fathers, we declare anathema all heresies, and, especially, the heretic Nestorius, former bishop of Constantinople, who was condemned by the Council of Ephesus, by Blessed Celestine, bishop of Rome, and by the venerable Cyril, bishop of Alexandria. We likewise condemn and declare to be anathema Eutyches and Dioscoros of Alexandria, who were condemned in the holy Council of Chalcedon, which we follow and endorse. This Council followed the holy Council of Nicaea and preached the apostolic faith. And we condemn the assassin Timothy, surnamed Aelurus and also Peter of Alexandria, his disciple and follower in everything. We also declare anathema their helper and follower, Acacius of Constantinople, a bishop once condemned by the Apostolic See, and all those who remain in contact and company with them. Because this Acacius joined himself to their communion, he deserved to receive a judgment of condemnation similar to theirs. Furthermore, we condemn Peter of Antioch with all his followers together with the followers of all those mentioned above. Following, as we have said before, the Apostolic See in all things and proclaiming all its decisions, we endorse and approve all the letters which Pope St Leo wrote concerning the Christian religion. And so I hope I may deserve to be associated with you in the one communion which the Apostolic See proclaims, in which the whole, true, and perfect security of the Christian religion resides.
7145:
called from the rock; not the rock from Peter; as Christ is not called Christ from the
Christian, but the Christian from Christ. “Therefore,” he saith, "Thou art Peter; and upon this Rock" which thou hast confessed, upon this Rock which thou hast acknowledged, saying, “Thou art the Christ, the Son of the living God, will I build My Church;" that is upon Myself, the Son of the living God, "will I build My Church." I will build thee upon Myself, not Myself upon thee. 2. For men who wished to be built upon men, said, "I am of Paul; and I of Apollos; and I of Cephas," who is Peter. But others who did not wish to be built upon Peter, but upon the Rock, said, "But I am of Christ." And when the Apostle Paul ascertained that he was chosen, and Christ despised, he said, "Is Christ divided? was Paul crucified for you? or were ye baptized in the name of Paul?" And, as not in the name of Paul, so neither in the name of Peter; but in the name of Christ: that Peter might be built upon the Rock, not the Rock upon Peter... He was able to do what the Lord was doing, not in himself, but in the Lord. "For ye were sometimes darkness, but now are ye light in the Lord." What no one can do in Paul, no one in Peter, no one in any other of the Apostles, this can he do in the Lord. Therefore well said Paul by a wholesome despising of himself, and commending of Him; "Was Paul crucified for you, or were ye baptized in the name of Paul?"... So then, ye are not in me, but together with me; not under me, but under Him. 6. Therefore Peter walked on the water by the bidding of the Lord, knowing that he could not have this power of himself... 8. So Peter also said, “Bid me come unto Thee on the water." I who dare this am but a man, but it is no man whom I beseech. Let the God-man bid, that man may be able to do what man cannot do. "Come," said He. And He went down, and began to walk on the water; and Peter was able, because the Rock had bidden him. Augustine
6772:"But on your city the great Provider has bestowed an abundance of good gifts. She is the largest, the most splendid, the most illustrious of the world, and overflows with the multitude of her inhabitants. Besides all this, she has achieved her present sovereignty, and has given her name to her subjects. She is moreover specially adorned by her faith, in due testimony whereof the divine Apostle exclaims “your faith is spoken of throughout the whole world. And if even after receiving the seeds of the message of salvation her boughs were straightway heavy with these admirable fruits, what words can fitly praise the piety now practised in her? In her keeping too are the tombs that give light to the souls of the faithful, those of our common fathers and teachers of the truth, Peter and Paul This thrice blessed and divine pair arose in the region of sunrise, and spread their rays in all directions. Now from the region of sunset, where they willingly welcomed the setting of this life, they illuminate the world. They have rendered your see most glorious; this is the crown and completionof your good things; but in these days their God has adorned their throne." Theodoret
7158:"Our Lord, whose precepts and admonitions we ought to observe, describing the honour of a bishop and the order of His Church, speaks in the Gospel, and says to Peter: “I say unto thee, That thou art Peter, and upon this rock will I build my Church; and the gates of hell shall not prevail against it. And I will give unto thee the keys of the kingdom of heaven: and whatsoever thou shalt bind on earth shall be bound in heaven: and whatsoever thou shalt loose on earth shall be loosed in heaven." Thence, through the changes of times and successions, the ordering of bishops and the plan of the Church flow onwards; so that the Church is founded upon the bishops, and every act of the Church is controlled. Since this, then, is founded on the divine law, I marvel that some, with daring temerity, have chosen to write to me as if they wrote in the name of the Church; when the Church is established in the bishop and the clergy, and all who stand fast in the faith - Cyprian Epistle XXVI Cyprian to the Lapsed.
2579:"But a further rumour has reached me that you are in Antioch, and are transacting the business in hand with the chief authorities. And, besides this, I have heard that the brethren who are of the party of Paulinus are entering on some discussion with your excellency on the subject of union with us; and by “us” I mean those who are supporters of the blessed man of God, Meletius. I hear, moreover, that the Paulinians are carrying about a letter of the Westerns assigning to them the episcopate of the Church in Antioch, but speaking under a false impression of Meletius, the admirable bishop of the true Church of God. I am not astonished at this... But I shall never be able to persuade myself on these grounds to ignore Meletius, or to forget the Church which is under him, or to treat as small, and of little importance to the true religion, the questions which originated the division. I shall never consent to give in, merely because somebody is very much elated at receiving a letter from men."
272:{{quote|"For we find also, in the Acts of the Apostles, that this is maintained by the apostles, and kept in the truth of the saving faith, so that when, in the house of Cornelius the centurion, the Holy Ghost had descended upon the Gentiles who were there, fervent in the warmth of their faith, and believing in the Lord with their whole heart; and when, filled with the Spirit, they blessed God in divers tongues, still none the less the blessed Apostle Peter, mindful of the divine precept and the Gospel, commanded that those same men should be baptized who had already been filled with the Holy Spirit, that nothing might seem to be neglected to the observance by the apostolic instruction in all things of the law of the divine precept and Gospel"<ref>Epistle LXXI.1 To Stephen, Concerning a Council - quoted in Whelton, M., (1998) ''Two Paths: Papal Monarchy - Collegial Tradition'', (Regina Orthodox Press; Salisbury,
261:{{quote|"For we find also, in the Acts of the Apostles, that this is maintained by the apostles, and kept in the truth of the saving faith, so that when, in the house of Cornelius the centurion, the Holy Ghost had descended upon the Gentiles who were there, fervent in the warmth of their faith, and believing in the Lord with their whole heart; and when, filled with the Spirit, they blessed God in divers tongues, still none the less the blessed Apostle Peter, mindful of the divine precept and the Gospel, commanded that those same men should be baptized who had already been filled with the Holy Spirit, that nothing might seem to be neglected to the observance by the apostolic instruction in all things of the law of the divine precept and Gospel"<ref>Epistle LXXI.1 To Stephen, Concerning a Council - quoted in Whelton, M., (1998) ''Two Paths: Papal Monarchy - Collegial Tradition'', (Regina Orthodox Press; Salisbury,
432:, the union of his two natures in a single person developed as the result of drawing out from the original revealed truth consequences that were not obvious at first: "Thanks to the assistance of the Holy Spirit, the understanding of both the realities and the words of the heritage of faith is able to grow in the life of the Church 'through the contemplation and study of believers who ponder these things in their hearts'; it is in particular 'theological research deepens knowledge of revealed truth'". Accordingly, it would be a mistake to expect to find the modern fully developed doctrine of papal primacy in the first centuries, thereby failing to recognize the Church's historical reality. The figure of the pope as leader of the worldwide church developed over time, as the figure of the bishop as leader of the local church seems to have appeared later than in the time of the apostles.
6785:"Following in all things the decisions of the holy Fathers, and acknowledging the canon, which has been just read, of the One Hundred and Fifty Bishops beloved-of-God (who assembled in the imperial city of Constantinople, which is New Rome, in the time of the Emperor Theodosius of happy memory), we also do enact and decree the same things concerning the privileges of the most holy Church of Constantinople, which is New Rome. For the Fathers rightly granted privileges to the throne of old Rome, because it was the royal city. And the One Hundred and Fifty most religious Bishops, actuated by the same consideration, gave equal privileges to the most holy throne of New Rome, justly judging that the city which is honoured with the Sovereignty and the Senate, and enjoys equal privileges with the old imperial Rome, - Canon XXVIII The Fourth Ecumenical Council. The Council of Chalcedon.
1184:, the Anglican Church has never abandoned a possible role for the Roman primacy, so long as the ministry of the Bishop of Rome is rightly understood, interpreted, and implemented. The ministry of the Bishop of Rome should not be an obstacle, but rather should function as a possible instrument of ultimate Christian unity. Orthodox Anglicanism today acknowledges that the ministry of the papacy is evolving rapidly and could someday be received by the Anglican Church as means tending toward the reconciliation of all Churches. A de facto recognition of the historic papal ministry already exists within the Anglican Communion, which has consistently maintained throughout her history that the Roman Pontiff possesses a station of primus inter pares, ‘first amongst equals,’ a primacy of honour and reverence, though not of jurisdiction or personal infallibility.
7341:"It remains, that upon this same matter each of us should bring forward what we think, judging no man, nor rejecting any one from the right of communion, if he should think differently from us. For neither does any of us set himself up as a bishop of bishops, nor by tyrannical terror does any compel his colleague to the necessity of obedience; since every bishop, according to the allowance of his liberty and power, has his own proper right of judgment, and can no more be judged by another than he himself can judge another. But let us all wait for the judgment of our Lord Jesus Christ, who is the only one that has the power both of preferring us in the government of His Church, and of judging us in our conduct there." The Seventh Council of Carthage; The Synod held at Carthage over which presided the Great and Holy Martyr Cyprian, Bishop of Carthage.
7223:"He, then, is rather to be bent by the mandate of our most pious Lords, who scorns to render obedience to canonical injunctions. He is to be coerced, who does wrong to the holy Universal Church, who swells in heart, who covets rejoicing in a name of singularity, who also puts himself above the dignity of your Empire through a title peculiar to himself. Behold, we all suffer offence for this thing. Let then the author of the offence be brought back to a right way of life; and all quarrels of priests will cease. For I for my part am the servant of all priests, so long as they live as becomes priests. For whosoever, through the swelling of vain glory, lifts up his neck against Almighty God and against the statutes of the Fathers, I trust in Almighty God that he will not bend my neck to himself, not even with swords.
1809:"Victor, who presided over the church at Rome, immediately attempted to cut off from the common unity the parishes of all Asia, with the churches that agreed with them, as heterodox; and he wrote letters and declared all the brethren there wholly excommunicate. But this did not please all the bishops. And they besought him to consider the things of peace, and of neighborly unity and love. Words of theirs are extant, sharply rebuking Victor. Among them was Irenæus, who, sending letters in the name of the brethren in Gaul over whom he presided, maintained that the mystery of the resurrection of the Lord should be observed only on the Lord's day. He fittingly admonishes Victor that he should not cut off whole churches of God which observed the tradition of an ancient custom."
3427:"For we find also, in the Acts of the Apostles, that this is maintained by the apostles, and kept in the truth of the saving faith, so that when, in the house of Cornelius the centurion, the Holy Ghost had descended upon the Gentiles who were there, fervent in the warmth of their faith, and believing in the Lord with their whole heart; and when, filled with the Spirit, they blessed God in divers tongues, still none the less the blessed Apostle Peter, mindful of the divine precept and the Gospel, commanded that those same men should be baptized who had already been filled with the Holy Spirit, that nothing might seem to be neglected to the observance by the apostolic instruction in all things of the law of the divine precept and Gospel"
626:
all refer not simply to the historical Peter, but to his successors to the end of time. Today, scriptural scholars of all traditions agree that we can discern in the New
Testament an early tradition which attributes a special position to Peter among Christ's twelve apostles. The Church built its identity on them as witnesses, and responsibility for pastoral leadership was not restricted to Peter. In Matthew 16:19, Peter is explicitly commissioned to "bind and loose"; later, in Matthew 18:18, Christ directly promises all the disciples that they will do the same. Similarly, the foundation upon which the Church is built is related to Peter in Matthew 16:16, and to the whole apostolic body elsewhere in the New Testament (cf. Eph. 2:10).
5037:"He has given, therefore, the keys to His Church, that whatsoever it should bind on earth might be bound in heaven, and whatsoever it should loose on earth might be, loosed in heaven; that is to say, that whosoever in the Church should not believe that his sins are remitted, they should not be remitted to him; but that whosoever should believe and should repent, and turn from his sins, should be saved by the same faith and repentance on the ground of which he is received into the bosom of the Church. For he who does not believe that his sins can be pardoned, falls into despair, and becomes worse as if no greater good remained for him than to be evil, when he has ceased to have faith in the results of his own repentance."
4902:"He has given, therefore, the keys to His Church, that whatsoever it should bind on earth might be bound in heaven, and whatsoever it should loose on earth might be, loosed in heaven; that is to say, that whosoever in the Church should not believe that his sins are remitted, they should not be remitted to him; but that whosoever should believe and should repent, and turn from his sins, should be saved by the same faith and repentance on the ground of which he is received into the bosom of the Church. For he who does not believe that his sins can be pardoned, falls into despair, and becomes worse as if no greater good remained for him than to be evil, when he has ceased to have faith in the results of his own repentance."
2946:
representing the face of each of them severally. Achaia is very near you, (in which) you find
Corinth. Since you are not far from Macedonia, you have Philippi; (and there too) you have the Thessalonians. Since you are able to cross to Asia, you get Ephesus. Since, moreover, you are close upon Italy, you have Rome, from which there comes even into our own hands the very authority (of apostles themselves). How happy is its church, on which apostles poured forth all their doctrine along with their blood! Where Peter endures a passion like his Lord's! Where Paul wins his crown in a death like John's where the Apostle John was first plunged, unhurt, into boiling oil, and thence remitted to his island-exile!
2310:"The East never accepted the regular jurisdiction of Rome, nor did it submit to the judgment of Western bishops. Its appeals to Rome for help were not connected with a recognition of the principle of Roman jurisdiction but were based on the view that Rome had the same truth, the same good. The East jealously protected its autonomous way of life. Rome intervened to safeguard the observation of legal rules, to maintain the orthodoxy of faith and to ensure communion between the two parts of the church, the Roman see representing and personifying the West...In according Rome a ‘primacy of honour’, the East avoided basing this primacy on the succession and the still living presence of the apostle Peter. A
2861:
has raised them to so high a place among the members of the Church, that He has set them like the twin light of the eyes in the body, whose Head is Christ. About their merits and virtues, which pass all power of speech, we must not make distinctions, because they were equal in their election, alike in their toils, undivided in their death. But as we have proved for
Ourselves, and our forefathers maintained, we believe, and are sure that, amid all the toils of this life, we must always be assisted in obtaining God's Mercy by the prayers of special interceders, that we may be raised by the Apostles' merits in proportion as we are weighed down by our own sins. Through our Lord Jesus Christ, &c.
240:
ought to be obeyed to novices and those lately come." Epistle LXX concerning the baptism of
Heretics - quoted in Whelton, M., (1998) ''Two Paths: Papal Monarchy - Collegial Tradition'', (Regina Orthodox Press; Salisbury, MD), p.34</ref> Cyprian in his dispute believed he was following the teachings of the Apostles. He appealed to what he believed was always taught and this was the faith as maintained by all the Apostles. He addressed Pope Stephen not as his master, but as his equal.<ref>Denny, E., (1912) ''Papalism: A Treatise on the Claims on the Papacy as set forth in the Encyclical Satis cognitum'', (Rivingtons; London), p281</ref>
232:
ought to be obeyed to novices and those lately come." Epistle LXX concerning the baptism of
Heretics - quoted in Whelton, M., (1998) ''Two Paths: Papal Monarchy - Collegial Tradition'', (Regina Orthodox Press; Salisbury, MD), p.34</ref> Cyprian in his dispute believed he was following the teachings of the Apostles. He appealed to what he believed was always taught and this was the faith as maintained by all the Apostles. He addressed Pope Stephen not as his master, but as his equal.<ref>Denny, E., (1912) ''Papalism: A Treatise on the Claims on the Papacy as set forth in the Encyclical Satis cognitum'', (Rivingtons; London), p281</ref>
7415:"There are great proofs of this existing on the part of the blessed martyr Cyprian, in his letters,-to come at last to him of whose authority they carnally flatter themselves they are possessed, whilst by his love they are spiritually overthrown. For at that time, before the consent of the whole Church had declared authoritatively, by the decree of a plenary Council, what practice should be followed in this matter, it seemed to him, in common with about eighty of his fellow bishops of the African churches, that every man who had been baptized outside the communion of the Catholic Church should, on joining the Church, be baptized anew." Augustine
3360:"And although He assigns a like power to all the Apostles yet He founded a single Chair, thus establishing by His own authority the source and hallmark of the oneness. No doubt the others were all that Peter was, but a primacy is given to Peter, and it is made clear that there is but one Church and one Chair. So too, even if they are all shepherds, we are shown but one flock which is to be fed by all the Apostles in common accord. If a man does not hold fast to this oneness of Peter, does he imagine that he still holds the faith? If he deserts the Chair of Peter upon whom the Church was built, has he still confidence that he is in the Church?"
1277:
apostolic times, the Church of Rome has been recognised as the first among the local
Churches, both in the East and in the West." Both sides agree that "the primacy of the see precedes the primacy of its bishops and is the source of the latter". While in the West, "the position of the bishop of Rome among the bishops was understood in terms of the position of Peter among the apostles ... the East tended rather to understand each bishop as the successor of all the apostles, including Peter"; but these rather different understandings "co-existed for several centuries until the end of the first millennium, without causing a break of communion".
7389:"Here is a passage in which Cyprian records what we also learn in holy Scripture, that the Apostle Peter, in whom the primacy of the apostles shines with such exceeding grace, was corrected by the later Apostle Paul, when he adopted a custom in the matter of circumcision at variance with the demands of truth. If it was therefore possible for Peter in some point to walk not uprightly according to the truth of the gospel, so as to compel the Gentiles to judaize, as Paul writes in that epistle in which he calls God to witness that he does not lie; for he says, "Now the things which I write unto you, behold, before God, I lie not;" Augustine
5050:"...Peter, the first of the apostles, receive the keys of the kingdom of heaven for the binding and loosing of sins; and for the same congregation of saints, in reference to the perfect repose in the bosom of that mysterious life to come did the evangelist John recline on the breast of Christ. For it is not the former alone but the whole Church, that bindeth and looseth sins; nor did the latter alone drink at the fountain of the Lord's breast, to emit again in preaching, of the Word in the beginning, God with God, and those other sublime truths regarding the divinity of Christ, and the Trinity and Unity of the whole Godhead."
4915:"...Peter, the first of the apostles, receive the keys of the kingdom of heaven for the binding and loosing of sins; and for the same congregation of saints, in reference to the perfect repose in the bosom of that mysterious life to come did the evangelist John recline on the breast of Christ. For it is not the former alone but the whole Church, that bindeth and looseth sins; nor did the latter alone drink at the fountain of the Lord's breast, to emit again in preaching, of the Word in the beginning, God with God, and those other sublime truths regarding the divinity of Christ, and the Trinity and Unity of the whole Godhead."
741:
6356:
of Rome, sending out these two lights into all parts of the world. From thence will Paul be caught up, thence Peter. Just bethink you, and shudder, at the thought of what a sight Rome will see, when Paul ariseth suddenly from that deposit, together with Peter, and is lifted up to meet the Lord. What a rose will Rome send up to Christ!...what two crowns will the city have about it! what golden chains will she be girded with! what fountains possess! Therefore I admire the city, not for the much gold, nor for the columns, not for the other display there, but for these pillars of the Church (1 Cor. 15:38 )."- John
Chrysostom
7441:"For, in the next place, that I may not seem to rest on mere human arguments,—since there is so much obscurity in this question, that in earlier ages of the Church, before the schism of Donatus, it has caused men of great weight, and even our fathers, the bishops, whose hearts were full of charity, so to dispute and doubt among themselves, saving always the peace of the Church, that the several statutes of their Councils in their different districts long varied from each other, till at length the most wholesome opinion was established, to the removal of all doubts, by a plenary Council of the whole world." Augustine
1770:
our God, which also presides in the place of the region of the Romans, worthy of God, worthy of honour, worthy of the highest happiness, worthy of praise, worthy of obtaining her every desire, worthy of being deemed holy, and which presides over love, is named from Christ, and from the Father, which I also salute in the name of Jesus Christ, the Son of the Father: to those who are united, both according to the flesh and spirit, to every one of His commandments; who are filled inseparably with the grace of God, and are purified from every strange taint, abundance of happiness unblameably, in Jesus Christ our God.
13235:
5129:"This (James) was bishop, as they say, and therefore he speaks last...There was no arrogance in the Church. After Peter, Paul speaks, and none silences him: James waits patiently; not starts up (for the next word). No word speaks John here, no word the other Apostles, but held their peace, for James was invested with the chief rule, and think it no hardship. So clean was their soul from love of glory. Peter indeed spoke more strongly, but James here more mildly: for thus it behooves one in high authority, to leave what is unpleasant for others to say, while he himself appears in the milder part." John Chrysostom
5279:"And do ye also reverence your bishop as Christ Himself, according as the blessed apostles have enjoined you. He that is within the altar is pure, wherefore also he is obedient to the bishop and presbyters: but he that is without is one that does anything apart from the bishop, the presbyters, and the deacons. Such a person is defiled in his conscience, and is worse than an infidel. For what is the bishop but one who beyond all others possesses all power and authority, so far as it is possible for a man to possess it who according to his ability has been made an imitator of the Christ of God?" Ignatius
2852:
than they, by whose zeal the first foundations of thy walls were laid: and of whom the one that gave thee thy name defiled thee with his brother's blood. These are they who promoted thee to such glory, that being made a holy nation, a chosen people, a priestly and royal state, and the head of the world through the blessed Peter's holy See thou didst attain a wider sway. by the worship of God than by earthly government. For although thou weft increased by many victories, and didst extend thy rule on land and sea, yet what thy toils in war subdued is less than what the peace of Christ has conquered.
602:
bishops of Rome relied on a letter written in 416 by
Innocent I to the Bishop of Gubbio, to show how subordination to Rome had been established. Since Peter was the only apostle (no mention of Paul) to have worked in the West, thus the only persons to have established churches in Italy, Spain, Gaul, Sicily, Africa, and the Western islands were bishops appointed by Peter or his successors. This being the case then, all congregations had to abide by the regulations set in Rome. This claim to primacy may have been accepted in Italy, but was not so readily accepted in the rest of the West.
2352:"Contrary to popular opinion, the word catholic does not mean "universal"; it means "whole, complete, lacking nothing." ...Thus , to confess the Church to be catholic is to say that She possesses the fullness of the Christian faith. To say, however, that Orthodox and Rome constitute two lungs of the same Church is to deny that either Church separately is catholic in any meaningful sense of the term. This is not only contrary to the teaching of Orthodoxy, it is flatly contrary to the teaching of the Roman Catholic Church, which considered itself truly catholic"
2213:"In 809 a council was held at Aix-la-Chapelle by Charlemagne, and from it three divines were sent to confer with the Pope, Leo III, upon the subject. The Pope opposed the insertion of the Filioque on the express ground that the General Councils had forbidden any addition to be made to their formulary… So firmly resolved was the Pope that the clause should not be introduced into the creed that he presented two silver shields to the Confessio in St. Peter’s at Rome, on one of which was engraved the creed in Latin and on the other in Greek, without the addition
440:, who summed up his thought by saying: "Developments of Christianity are proved to have been in the contemplation of its Divine Author, by an argument parallel to that by which we infer intelligence in the system of the physical world. In whatever sense the need and its supply are a proof of design in the physical creation, in the same do gaps, if the word may be used, which occur in the structure of the original creed of the Church, make it probable that those developments, which grow out of the truths which lie around them, were intended to complete it."
2465:"After reading of the forgoing epistle (Pope Leo's), the most reverend bishops cried out: "This is the faith of the fathers, this is the faith of the Apostles. So we all believe, thus the orthodox believe. Anathema to him who does not thus believe. Peter has spoken thus through Leo. So taught the Apostles. Piously and truly did Leo teach, so taught Cyril. Everlasting be the memory of Cyril. Leo and Cyril taught the same thing, anathema to him who does not so believe. This is the true faith. Those of us who are orthodox thus believe.”
829:"Christians" {7} (as well as "Catholic") and, with Alexandria, was an important early center of Christian thought. It is important to note, however, that the three main apostolic sees of the early Church (i.e. Antioch, Alexandria, and Rome) were directly related to Peter. Prior to holding the position of Bishop of Rome, Peter was the Bishop of Antioch. And his disciple, St. Mark the Evangelist, founded the church in Alexandria. Constantinople became highly important after Constantine moved his capital there in 330 AD.
2517:"While confined to his palace, John took a step of great importance. At some date between Easter and Pentecost... he wrote for support to the pope, Innocent I, and, in identical terms, to the two other leading patriarchs in the west, Venerius of Milan and Chromatius of Aquileia...His move in no way implied that he recognized the holy see as the supreme court of appeal in the church...Such an idea, absent from his sermons and other writings, is ruled out by his simultaneous approach to the two other western patriarchs."
6160:"And when these letters had been read, the most reverend bishops cried out: We all so believe: Pope Leo thus believes: anathema to him who divides and to him who confounds: this is the faith of Archbishop Leo: Leo thus believes: Leo and Anatolius so believe: we all thus believe. As Cyril so believe we, all of us: eternal be the memory of Cyril: as the epistles of Cyril teach such is our mind, such has been our faith: such is our faith: this is the mind of Archbishop Leo, so he believes, so he has written.
7428:"I do not doubt that if he had had the opportunity of discussing this question, which has been so long and so much disputed in the Church, with the pious and learned men to whom we owe it that subsequently that ancient custom was confirmed by the authority of a plenary Council, he would have shown, without hesitation, not only how learned he was in those things which he had grasped with all the security of truth, but also how ready he was to receive instruction in what he had failed to perceive." Augustine
7454:"Well, let us suppose that those bishops who decided the case at Rome were not good judges; there still remained a plenary Council of the universal Church, in which these judges themselves might be put on their defence; so that, if they were convicted of mistake, their decisions might be reversed." Augustine Letter 43 - To Glorius, Eleusius, the Two Felixes, Grammaticus, and All Others to Whom This May Be Acceptable, My Lords Most Beloved and Worthy of Praise, Augustine Sends Greeting. Chapter. VII.19
592:
the part of arbiter, settling contentious issues by witnessing to the truth or falsity of whatever doctrine was put before them. Rome was truly the centre where all converged if they wanted their doctrine to be accepted by the conscience of the Church. They could not count upon success except on one condition -- that the Church of Rome had received their doctrine -- and refusal from Rome predetermined the attitude the other churches would adopt. There are numerous cases of this recourse to Rome...
2505:"How well known and highly esteemed Chromatius was in the Church of his time we can deduce from an episode in the life of St John Chrysostom. When the Bishop of Constantinople was exiled from his See, he wrote three letters to those he considered the most important Bishops of the West seeking to obtain their support with the Emperors: he wrote one letter to the Bishop of Rome, the second to the Bishop of Milan and the third to the Bishop of Aquileia, precisely, Chromatius (Ep. CLV: PG LII, 702)."
5007:"This faith it is which is the foundation of the Church; through this faith the gates of hell cannot prevail against her. This is the faith which has the keys of the kingdom of heaven. Whatsoever this faith shall have loosed or bound on earth shall be loosed or bound in heaven. This faith is the Father's gift by revelation; even the knowledge that we must not imagine a false Christ, a creature made out of nothing, but must confess Him the Son of God, truly possessed of the Divine nature."
4872:"This faith it is which is the foundation of the Church; through this faith the gates of hell cannot prevail against her. This is the faith which has the keys of the kingdom of heaven. Whatsoever this faith shall have loosed or bound on earth shall be loosed or bound in heaven. This faith is the Father's gift by revelation; even the knowledge that we must not imagine a false Christ, a creature made out of nothing, but must confess Him the Son of God, truly possessed of the Divine nature."
2892:"In reply Pope Leo protested most energetically against canon xxviii and declared it null and void as being against the prerogatives of Bishops of Alexandria and Antioch, and against the decrees of the Council of Nicaea. Like protests were contained in the letters written 22 May, 452, to Emperor Marcian, Empress Pulcheria, and Anatolius of Constantinople. Otherwise the pope ratified the Acts of the Council of Chalcedon, but only inasmuch as they referred to matters of faith."
526:, according to St. Ignatius of Antioch. This formula and the definition of the universal primacy contained in it have been aptly analyzed by Fr Afanassieff and we need not repeat his argument here. Neither can we quote here all testimonies of the fathers and the councils unanimously acknowledging Rome as the senior church and the center of ecumenical agreement. It is only for the sake of biased polemics that one can ignore these testimonies, their consensus and significance."
456:(the name of Clement was added only later), in which the Church of Rome intervenes in matters of the Church of Corinth, admonishing it in authoritative tones, even speaking in the name of God. It was only later that the expression of Saint Ignatius could be interpreted as meaning, as agreed by representatives of both the Roman Catholic and the Eastern Orthodox Churches, that "Rome, as the Church that 'presides in love' according to the phrase of St Ignatius of Antioch (
2164:"The reason for your absence was both honorable and imperative, that the schismatic wolves might not rob and plunder by stealth nor the heretical dogs bark madly in the rapid fury nor the very serpent, the devil, discharge his blasphemous venom. So it seems to us right and altogether fitting that priests of the Lord from each and every province should report to their head, that is, to the See of Peter, the Apostle." Council of Sardica, To Pope Julius (A.D. 342).
11973:
9989:
7200:"Certainly, in honour of Peter, Prince of the apostles, it was offered by the venerable synod of Chalcedon to the Roman pontif. But none of them has ever consented to use this name of singularity, lest, by something being given peculiarly to one, priests in general should be deprived of the honour due to them. How is it then that we do not seek the glory of this title even when offered, and another presumes to seize it for himself though not offered?
2996:"Was anything withheld from the knowledge of Peter, who is called "the rock on which the church should be built," who also obtained "the keys of the kingdom of heaven," with the power of "loosing and binding in heaven and on earth?" Was anything, again, concealed from John, the Lord's most beloved disciple, who used to lean on His breast to whom alone the Lord pointed Judas out as the traitor, whom He commended to Mary as a son in His own stead?"
321:
14648:
13247:
11962:
10764:
9978:
1831:
1454:
1291:
5426:"It is by all means proper that a bishop should be appointed by all the bishops in the province; but should this be difficult, either on account of urgent necessity or because of distance, three at least should meet together, and the suffrages of the absent also being given and communicated in writing, then the ordination should take place. But in every province the ratification of what is done should be left to the Metropolitan."
1802:), not necessarily on Sunday. "Bishop Victor of Rome ordered synods to be held to settle the matter – an interesting early instance of synodality and indeed of popes encouraging synods – and excommunicated Polycrates of Ephesus and the bishops of Asia when their synod refused to adopt the Roman line. Victor was rebuked by Irenaeus for this severity and it seems that he revoked his sentence and that communion was preserved."
6297:"And if any should say 'How then did James receive the chair at Jerusalem?' I would make this reply, that He appointed Peter teacher not of the chair, but of the world...And this He did to withdraw them (Peter and John) from their unseasonable sympathy for each other; for since they were about to receive the charge of the world, it was necessary that they should no longer be closely associated together." John Chrysostom
4450:, Histoire de la dédicace de Saint-Remy, a c. di J. Hourier, in La champagne benedictine. Contribution a l’année saint Benoit (480-1980), Reims 1981 (Travaux de l’Académie Nationale de Reims 160), 240. See Michele Giuseppe D'Agostino, Il Primato della Sede di Roma in Leone IX. Studio dei testi latini nella controversia greco-romana nel periodo pregregoriano, Edizioni San Paolo, Cinisello Balsamo 2008, 124-127.
71:
539:
consciousness of the Primacy of the Roman Bishops, and of the recognition of the Primacy by the other churches appear at the end of the 1st century…St. Ignatius elevated the Roman community over all the communities using in his epistle a solemn form of address. Twice he says of it that it is the presiding community, which expresses a relationship of superiority and inferiority.
1159:, but since communion with the Roman Pontiff is one of the internal constitutive principles of a particular Church, they lack something in their condition, while on the other hand the existing division means that the fullness of universality that is proper to the Church governed by the successor of St Peter and the bishops in communion with him is not now realised in history.
989:, a convert to the cause of union. In spite of a sustained campaign by Bekkos to defend the union intellectually, and vigorous and brutal repression of opponents by Michael, the vast majority of Byzantine Christians remained implacably opposed to union with the Latin "heretics". Michael's death in December 1282 put an end to the union of Lyon. His son and successor
819:"The see of blessed Peter the Apostle has the right to unbind what has been bound by sentences of any pontiffs whatever, in that it has the right to judge the whole church. Neither is it lawful for anyone to judge its judgment, seeing that canons have willed that it might be appealed to from any part of the world, but that no one may be allowed to appeal from it."
7350:"For neither did Peter, whom first the Lord chose, when Paul disputed with him afterwards about the circumcision, claim anything to himself insolently, nor arrogantly assume anything, so as to say that he held primacy, and that he ought to be obeyed to novices and those lately come." Epistle LXX concerning the baptism of Heretics - quoted in Whelton, M., (1998)
2028:" The Council of Ephesus in 431, embracing all Bishops and not even held at Rome, decreed, "No one can doubt, indeed it is known to all ages, that Peter, Prince and Head of the Apostles and Foundation of the Catholic Church, received the keys of the kingdom from Christ our Redeemer, and that to this day and always he lives in his successors exercising judgment."
4218:
2596:"If the anger of the Lord lasts on, what help can come to us from the frown of the West? Men who do not know the truth, and do not wish to learn it, but are prejudiced by false suspicions, are doing now as they did in the case of Marcellus when they quarrelled with men who told them the truth, and by their own action strengthened the cause of heresy."
932:. However, as the pope was already dead by this time, the powers of the Legate also ceased at the moment of the pope's death; so the Legate's excommunication was technically invalid. Similarly, the ceremony of excommunication of the pope performed by Michael I was equally invalid as one cannot be posthumously excommunicated. This event resulted in the
4107:.2: the "...Church founded and organized at Rome by the two most glorious apostles, Peter and Paul; as also the faith preached to men, which comes down to our time by means of the successions of the bishops. ...The blessed apostles, then, having founded and built up the Church, committed into the hands of Linus the office of the episcopate."
6182:"And all the most reverend bishops at the same time cried out. This is a just judgment. To Cœlestine, a new Paul! To Cyril a new Paul! To Cœlestine the guardian of the faith! To Cœlestine of one mind with the synod! To Cœlestine the whole Synod offers its thanks! One Cœlestine! One Cyril! One faith of the Synod! One faith of the world!"
798:(401-417) claimed that all major cases should be reserved to the see of Rome and wrote: "All must preserve that which Peter the prince of the apostles delivered to the church at Rome and which it has watched over until now, and nothing may be added or introduced that lacks this authority or that derives its pattern from somewhere else."
1264:, a matter that was already understood in different ways in the first millennium"; and "while the fact of primacy at the universal level is accepted by both East and West, there are differences of understanding with regard to the manner in which it is to be exercised, and also with regard to its scriptural and theological foundations".
6763:"For Rome, in a specially honorable and solemn manner, commends the merits of Peter and of Paul, for this reason among others, namely, that they suffered on the same day." Augustine "The Harmony of the Gospels". Book I. Chapter X.—Of Some Who are Mad Enough to Suppose that the Books Were Inscribed with the Names of Peter and Paul
2971:"And this unity we ought firmly to hold and assert, especially those of us that are bishops who preside in the Church, that we may. Let no one deceive the brotherhood by a falsehood: let no one corrupt the truth of the faith by perfidious prevarication. The episcopate is one, each part of which is held by each one for the whole."
2172:
from the fact that the council at Sardica was not accepted by the whole church, it had only given to the bishop of Rome a very limited jurisdiction, a limited right of appeal in some circumstances. Pope Zosimus would later misrepresent the Council of Sardica in order to bolster his claims for power over the churches in Africa.
3018:"One therefore is Christ both Son and Lord, not as if a man had attained only such a conjunction with God as consists in a unity of dignity alone or of authority. For it is not equality of honour which unites natures; for then Peter and John, who were of equal honour with each other, being both Apostles and holy disciples."
571:(d.258) stressed the Petrine primacy as well as the unity of the Church and the importance of being in communion with the bishops. For him, "the Bishop of Rome is the direct heir of Peter, whereas the others are heirs only indirectly", and he insisted that "the Church of Rome is the root and matrix of the Catholic Church".
2360:"The body of Christ must always be equal with itself…The local church which manifests the body of Christ cannot be subsumed into any larger organisation or collectivity which makes it more catholic and more in unity, for the simple reason that the principle of total catholicity and total unity is already intrinsic to it."
2114:
letter of the latter to the same Sergius, we find that these documents are quite foreign to the apostolic dogmas, to the declarations of the holy Councils, and to all the accepted Fathers, and that they follow the false teachings of the heretics; therefore we entirely reject them, and execrate them as hurtful to the soul
637:
sense that the historical and sociological factors that influenced its development are seen as guided by the Holy Spirit. Not all Roman Catholic theologians see a special providential providence as responsible for the result, but most see the papacy, regardless of its origin, as now essential to the Church's structure.
2081:"These things prove, that in a matter of the utmost importance, disturbing the whole Church, and seeming to belong to the Faith, the decress of sacred council prevail over the decrees of Pontiffs, and the letter of Ibas, though defended by a judgment of the Roman Pontiff could nevertheless be proscribed as heretical."
1102:, the Roman Catholic Church's teaching on the authority of the pope, bishops and councils was further elaborated. Vatican II sought to correct the unbalanced ecclesiology left behind by Vatican I. The result is the body of teaching about the papacy and episcopacy contained in the Dogmatic Constitution on the Church,
3464:
jurisdiction of the Pope of Rome in the African Church. Further it enumerated canon of Holy Scriptures (Old and New Testaments), and prohibited the rebaptism or re-ordination of those baptized or ordained by Donatists. (which of course depends on whether they were rightly ordained/baptised in the first place).
774:, as was the case also when Gregory the Great recognized it as one of the four general councils, but only in its dogmatic utterances. In Roman Catholic doctrine no council, regardless of who summoned it or who presided over it, is ecumenical unless it is confirmed or at least recognized as such by the pope.
2007:"The Pope had pronounced in the affair of Nestorius a canonical judgment clothed with all the authority of his see. He had prescribed its execution. Yet, three months after this sentence and before its execution, all the episcopate is invited to examine afresh and to decide freely the question in dispute."
2241:"It was not till 1014 that for the first time the interpolated creed was used at mass with the sanction of the Pope. In that year Benedict VIII. acceded to the urgent request of Henry II. of Germany and so the papal authority was forced to yield, and the silver shields have disappeared from St. Peter's."
7285:
Cyprian - Epistle LI (Oxford ed.: Ep. lv. a.d. 252.) - To Antonianus About Cornelius and Novatian - Argument.—When Antonianus, Having Received Letters from Novatian, Had Begun to Be Disposed in His Mind Towards His Party, Cyprian Confirms Him in His Former Opinion, Namely, that of Continuing to Hold
3422:
Cyprian was adamant that the popes had no power over him. Cyprian in his dispute believed he was following the teachings of the Apostles. He appealed to what he believed was always taught and this was the faith as maintained by all the Apostles. He addressed Pope Stephen not as his master, but as his
3060:
For the strengthening of your holy, Catholic and Apostolic Church, which you founded on the rock of the faith, so that the gates of Hell might not prevail against it, delivering it from every heresy and from the scandals caused by those who work iniquity, and from the enemies who arise and attack it,
2787:
This then is not the capitulation of the eastern churches to Roman authority. It is not even the capitulation of the church in Constantinople – as other eastern churches ignored the formula completely. The popes didn't have authority over the church and in fact were forced to go and plead the case of
1769:
Ignatius, who is also called Theophorus, to the Church which has obtained mercy, through the majesty of the Most High Father, and Jesus Christ, His only-begotten Son; the Church which is beloved and enlightened by the will of Him that willeth all things which are according to the love of Jesus Christ
1109:
Vatican II reaffirmed everything Vatican I taught about papal primacy and infallibility, but it added important points about bishops. Bishops, it says, are not "vicars of the Roman Pontiff." Rather, in governing their local churches they are "vicars and legates of Christ". Together, they form a body,
591:
This passage in Irenaeus illuminates the meaning of his remarks about the Church of Rome: if there are disputes in a local church, that church should have recourse to the Roman Church, for there is contained the Tradition which is preserved by all the churches. Rome's vocation consisted in playing
521:
It is impossible to deny that, even before the appearance of local primacies, the Church from the first days of her existence possessed an ecumenical center of unity and agreement. In the apostolic and Judeo-Christian period, it was the Church of Jerusalem, and later the Church of Rome – presiding in
3395:
During the persecutions of the early church some Christians, in order to avoid persecution renounced their faith. A question then rose of how to accept these people back into the church. Some argued that they should just be allowed back into the church. Others, “Donatists” argued that re-baptism was
2847:
The whole world, dearly-beloved, does indeed take part in all holy anniversaries, and loyalty to the one Faith demands that whatever is recorded as done for all men's salvation should be everywhere celebrated with common rejoicings. But, besides that reverence which to-day's festival has gained from
2726:
Those in agreement with orthodox faith would naturally be in agreement with the church in Rome on this matter – which was stating orthodox faith. For Catholic apologists agreement to this text means an agreement to Rome, because Rome is the leader. For Orthodox agreement to Rome is because it stated
2171:
However it must be noted that this council was not an ecumenical one and not all of it was accepted by the east, who in fact refused to attend. Further they assembled themselves in an opposition council and believing that they were right to do so show that they were unaware of papal supremacy. Apart
1722:
For Ignatius each church under a bishop is complete – the original meaning of "catholic". For Ignatius the church is a world-wide unity of many communities. Each has at its center a bishop "who draws together the local community in the Eucharistic celebration." This then is the unity of the church –
1276:
The meeting in Cyprus of a joint drafting committee produced a historical account of "The Role of the Bishop of Rome in the Communion of the Church in the First Millennium", which the Vienna meeting asked to be revised and amplified. This document states that "Catholics and Orthodox agree that, from
601:
The evolution of earlier tradition established both Peter and Paul as the forefathers of the bishops of Rome, from whom they received their position as chief shepherd (Peter) and supreme authority on doctrine (Paul). To establish her primacy among the churches of the Western half of the empire, the
6355:
are flying, there shall we see Paul, with Peter, and as chief and leader of the choir of the saints, and shall enjoy his generous love....I love Rome even for this, although indeed one has other grounds for praising it...Not so bright is the heaven, when the sun sends forth his rays, as is the city
4626:
Ut Unum Sint, paras 95-95: “I am convinced that I have a particular responsibility …above all in acknowledging the ecumenical aspirations of the majority of the Christian Communities and in heeding the request made of me to find a way of exercising the primacy which, while in no way renouncing what
3636:
In opposition to this view, Francis Dvornik asserts that not only did Damasus offer "no protest against the elevation of Constantinople", that change in the primacy of the major sees was effected in an "altogether friendly atmosphere." According to Dvornik, "Everyone continued to regard the Bishop
3448:
Augustine is of the belief that Cyprian might have changed his mind if a general (ecumenical) council had been called. He states that a council would have the ultimate say in removing all doubt. Augustine had elsewhere argued that a council could over-rule a local church - even the church in Rome.
2860:
And over this band, dearly-beloved, whom God has set forth for our example in patience and for our confirmation in the Faith, there must be rejoicing everywhere in the commemoration of all the saints, but of these two Fathers' excellence we must rightly make our boast in louder joy, for God's Grace
2851:
light of Christ's gospel shone on thee, O Rome, and through whom thou, who wast the teacher of error, was made the disciple of Truth. These are thy holy Fathers and true shepherds, who gave thee claims to be numbered among the heavenly kingdoms, and built thee under much better and happier auspices
2113:
The holy council said: After we had reconsidered, according to our promise which we had made to your highness, the doctrinal letters of Sergius, at one time patriarch of this royal god-protected city to Cyrus, who was then bishop of Phasis and to Honorius some time Pope of Old Rome, as well as the
1378:
It is argued that Matthew 16:18-19 does not support the authority given to Peter and that the keys were given not to Peter alone but to the whole church. Some consider that Jesus was considering the proclamation made my Peter to be the rock and foundation of the faith. Others say that even if Peter
1239:
The document "draws an analogy among the three levels of communion: local, regional, and universal, each of which appropriately has a 'first' with the role of fostering communion, in order to ground the rationale of why the universal level must also have a primacy. It articulates the principle that
636:
Because of its association with the supposed position of Peter among the Apostles, the function that within the Roman Catholic Church is exercised by the Bishop of Rome among the Bishops as a whole is referred to as the Petrine function, and is generally believed to be of divine institution, in the
435:
That the Christian scriptures, which contain no cut-and-dried answers to questions such as whether there is forgiveness for post-baptismal sins or whether infants should be baptized, gradually become clearer in the light of events is a view expressed, when considering the doctrine of papal primacy,
3459:
The African Church was steadfast in its belief, despite any papal pronouncements. In 258 at the Council of Iconium, presided over by St. Firmilian of Neo-Caesarea, and attended by Fathers from Cappadocia, Lycea, Galatia and other parts of Asia. It rejected the teaching of Pope Stephen of Rome, and
1355:
efforts between the Roman Catholic Church and the other Christian churches. Most Eastern Orthodox Christians, for example, would be quite willing to accord the Bishop of Rome the same respect, deference and authority as is accorded to any Eastern Orthodox patriarch, but resist granting him special
1079:
Paul Collins argues that "(the doctrine of papal primacy as formulated by the First Vatican Council) has led to the exercise of untrammelled papal power and has become a major stumbling block in ecumenical relationships with the Orthodox (who consider the definition to be heresy) and Protestants."
668:
of the Roman see. Although the introduction of Christianity was not due to them, "the arrival, ministries and especially the martyrdoms of Peter and Paul were the seminal events which really constituted the Church of Rome. It was from their time, and not before, that an orderly and meetly ordained
625:
Classic Roman Catholic tradition maintained that the universal primacy of the bishop of Rome was divinely instituted by Jesus Christ. This was derived from the Petrine texts, and from the gospel accounts of Matthew (16:17‑19), Luke (22:32) and John (21:15‑17) according to the Roman tradition, they
512:
While the doctrine of the primacy of the Bishop of Rome, in the form in which it is upheld today in the Roman Catholic Church, developed over the course of centuries often in reaction to challenges made against exercises of authority by popes, writers both of East and West declare that from a very
398:" ("first among equals"), without effective power over other churches, while others see primacy as indeed power, the expression, manifestation and realization in one bishop of the power of all the bishops, an expression and manifestation of the unity not just of the churches but of the Church. The
239:
Cyprian was adamant that the popes had no power over him.<ref>"For neither did Peter, whom first the Lord chose, when Paul disputed with him afterwards about the circumcision, claim anything to himself insolently, nor arrogantly assume anything, so as to say that he held primacy, and that he
231:
Cyprian was adamant that the popes had no power over him.<ref>"For neither did Peter, whom first the Lord chose, when Paul disputed with him afterwards about the circumcision, claim anything to himself insolently, nor arrogantly assume anything, so as to say that he held primacy, and that he
6667:
Catholic Catechism - 882: The Pope, Bishop of Rome and Peter's successor, "is the perpetual and visible source and foundation of the unity both of the bishops and of the whole company of the faithful." "For the Roman Pontiff, by reason of his office as Vicar of Christ, and as pastor of the entire
3577:
As a reflection of the Trinity the church is united by love, not a formal adherence to one particular bishop in one particular location. For Orthodox, each individual to truly be a person must also be engaged in this unity of love with other persons. The Trinity too is joined by a union of love -
3564:
handed down from Peter. As shown above Rome's greatness was found in the two apostles Peter and Paul; that there was no difference between them. The Church Fathers state that the keys are held by others; John the Evangelist, for example, and the church as a whole. The Church Fathers also say that
2525:
took up the cause of John Chrysostom, convoking a western synod to investigate the matter. They found in favor of John Chrysostom and sent delegates to Constantinople but these were ignored and sent back after only three months. The pope's findings in support of John Chrysostom were not viewed as
810:
in 451. In line with the norm of Roman law that a person's legal rights and duties passed to his heir, Pope Leo (440-461) taught that he, as Peter's representative, succeeded to the power and authority of Peter, and he implied that it was through Peter that the other apostles received from Christ
777:
The increasing involvement of Eastern emperors in church matters and the advancement of the see of Constantinopolis over the sees of Antioch, Alexandria and Jerusalem led successive bishops of Rome to attempt a sharper definition of their ecclesial position vis-a-vis the other bishops. The first
451:
addressed to it in the first years of the 2nd century, contains a definition of that Church's universal primacy; but the Roman Catholic writer Klaus Schatz warns that it would be wrong to read as statements of the developed Roman Catholic teaching on papal primacy this letter and the even earlier
5682:
Even kings could sit in judgment of popes, such as recorded in the chronicles Annales Romani record the events thus..."Henry, most victorious king by the grace of God...When he arrived at the city of Sutri, he called the Roman clergy along with Pope Gregory to meet with him. He ordered a special
3314:
Zosimus eventually reconfirmed the decision of Innocent, Pelagius went to the churches in Palestine where a synod was called to hear his case. Augustine says that the churches in Palestine were deceived by Pelagius. What is important though is that even after two popes had condemned him Pelagius
1113:
In a key passage about collegiality, Vatican II teaches: "The order of bishops is the successor to the college of the apostles in their role as teachers and pastors, and in it the apostolic college is perpetuated. Together with their head, the Supreme Pontiff, and never apart from him, they have
1110:
a "college," whose head is the pope. This episcopal college is responsible for the well-being of the Universal Church. Here in a nutshell are the basic elements of the Council’s much-discussed communio ecclesiology, which affirms the importance of local churches and the doctrine of collegiality.
616:
The presence of Peter in Rome, not explicitly affirmed in but consistent with the New Testament, is explicitly affirmed by Clement of Rome, Ignatius of Antioch, Irenaeus of Lyon and other early Christian writers. and no other city has ever claimed to be the place of his death. The same witnesses
7144:
Thou art Peter." For before he was called Simon. Now this name of Peter was given him by the Lord, and that in a figure, that he should signify the Church. For seeing that Christ is the rock (Petra), Peter is the Christian people. For the rock (Petra) is the original name. Therefore Peter is so
3539:
Michael had genuinely wished re-union. His primary fear was not an attack from the Turks, but the fear of a renewed effort by the Latin west against the Empire – one must remember that this is not long after Michael had recaptured Constantinople from the Latin west – which had held it since the
2529:
It must also be remembered that he took his vows from Meletius (whom we noted earlier was not in communion with Rome). He accepted as an authority men not in communion with Rome. After Meletius died John Chrysostom accepted Flavian as his bishop - another person not in communion with Rome. John
2372:
It is the position of Orthodox Christianity that Roman Catholic arguments in support of the teaching have relied on proofs from Fathers that have either been misinterpreted or so taken out of context as to misrepresent their true intent. It is the position of Orthodox Christianity that a closer
1083:
Forced to break off prematurely by secular political developments in 1870, Vatican I left behind it a somewhat unbalanced ecclesiology. "In theology the question of papal primacy was so much in the foreground that the Church appeared essentially as a centrally directed institution which one was
410:
In 2007, representatives of the Eastern Orthodox Church and the Roman Catholic Church jointly stated that both East and West accept the fact of the Bishop of Rome's primacy at the universal level, but that differences of understanding exist about how the primacy is to be exercised and about its
6817:
The Prescription Against Heretics - Chapter XXXVI.-The Apostolic Churches the Voice of the Apostles. Let the Heretics Examine Their Apostolic Claims, in Each Case, Indisputable. The Church of Rome Doubly Apostolic; Its Early Eminence and Excellence Heresy, as Perverting the Truth, is Connected
3471:
position as supported by both the pope and Augustine was accepted in Africa. But, as shown they did not accept it simply because the pope had stated it was so. They recognised he could be in error, and that they had, for the time being ruled on their own affairs themselves. Augustine supported
2679:
Edward Denny giving his own translation and using that of Vincenzi shows that the words of Maximus give Rome a power conferred upon it by Holy Synods. This is in contrast with Catholic teaching and also would suggest that if a Synod can confer power, it can also take it away. Denny states that
2032:
It is true that the statement was made at the council. It is however not a 'decree'. It was a statement by a priest during the deliberations of the council. This priest, Philip was at the council to represent the pope. It was not a decree or finding made by the council and remains his opinion.
1962:
read into its notes the proceedings of the First Ecumenical Council even though the First had not yet at that time been approved of by the pope; therefore it can be argued that the bishops assembled at that council didn't seem to believe that the pope's approval was necessary to make a council
769:
in the following year 382 protested against this raising of the bishop of the new imperial capital, just fifty years old, to a status higher than that of the bishops of Alexandria and Antioch, and stated that the primacy of the Roman see was established by no gathering of bishops but by Christ
5109:
This James, whom the early Christians surnamed the Righteous because of his outstanding virtue, was the first, as the records tell us, to be elected to the Episcopal throne of the Jerusalem church. Clement, in Outlines Book VI, puts it thus: "Peter, James, and John, after the Ascension of the
4344:
2945:
Come now, you who would indulge a better curiosity, if you would apply it to the business of your salvation, run over the apostolic churches, in which the very thrones of the apostles are still pre-eminent in their places, in which their own authentic writings are read, uttering the voice and
3463:
Around 419 at the Council of Carthage, presided over by Pope Aurelius of Carthage, and attended by 217 bishops all together it condemned Pelagianism (those who deny original sin and grace) and Donatism (who reject the ordination of those who had lapsed during the persecution), and denied the
4250:
Pope Damasus offered no protest against the elevation of Constantinople, even though Alexandria had always been, in the past, in close contact with Rome. This event, which has often been considered the first conflict between Rome and Byzantium, actually took place in an altogether friendly
3455:
This is the orthodox understanding – bishops can be in error, including the bishop of Rome. Individual churches could disagree with each other, and still remain Catholic short of a general council deciding; it could be called in which all churches gathered and proclaimed a unity of faith.
828:
Rome was not the only city that could claim a special role in Christ's Church. Jerusalem had the prestige of being the city of Christ's death and resurrection, and an important church council was held there in the 1st century. Antioch was the place where Jesus' followers were first called
538:
The doctrine of the primacy of the Roman Bishops, like other Church teachings and instructions, has gone through a development. Thus the establishment of the primacy recorded in the Gospels has been gradually more clearly recognized and its implications developed. Clear recognition of the
1368:
The topic of the Papacy and its authority is among the main differences between the Catholic Church and many other Christian denominations. The Bible is considered to be the sole authority on Christian doctrine and theology, and that interpretation does not lie solely with one individual
1189:"Communion with the bishop of Rome does not imply submission to an authority which would stifle the distinctive features of the local churches. The purpose of the episcopal function of the bishop of Rome is to promote Christian fellowship in faithfulness to the teaching of the apostles."
2718:
But if I attempt even the least deviation from my profession, I admit that, according to my own declaration, I am an accomplice to those whom I have condemned. I have signed this, my profession, with my own hand, and I have directed it to you, Hormisdas, the holy and venerable pope of
1439:
It has been argued that Church councils did not consider papal decisions binding. The Third Ecumenical Council was called, even though Pope Celestine I condemned Nestorius as a heretic which Whelton argues shows that the council did not consider the papal condemnation as definitive.
936:
of the Greek rite and Latin rite Churches. It did not have the effect of excommunicating the adherents of the respective Churches however, as the tit-for-tat excommunications, even had they been valid, would have applied to the named persons only, not the people of God in general.
1071:
Vatican I defined a twofold Primacy of Peter — one in papal teaching on faith and morals (the charism of infallibility), and the other a primacy of jurisdiction involving government and discipline of the Church — submission to both being necessary to Catholic faith and salvation.
5024:) the Son of thunder, the beloved of Christ, the pillar of the Churches throughout the world, who holds the keys of heaven, who drank the cup of Christ, and was baptized with His baptism, who lay upon his Master’s bosom, with much confidence, this man now comes forward to us now"
4889:) the Son of thunder, the beloved of Christ, the pillar of the Churches throughout the world, who holds the keys of heaven, who drank the cup of Christ, and was baptized with His baptism, who lay upon his Master’s bosom, with much confidence, this man now comes forward to us now"
748:
The event that is often considered to have been the first conflict between Rome and Constantinople was triggered by the elevation of the see of Constantinople to a position of honour, second only to Rome on the grounds that, as capital of the eastern Roman empire, it was now the
4327:"Paschasinus, the most reverend bishop and legate of the Apostolic See, stood up in the midst with his most reverend colleagues and said: We received directions at the hands of the most blessed and apostolic bishop of the Roman city, which is the head of all the churches, ..." (
3158:
For these early writers, Peter's leading position does not carry a special status that places him in a class different from all the other disciples of Jesus, nor do they imply that Peter's personal privileges and authority are transmitted to his successors in any particular
2485:
Another apparent witness for supremacy claims is John Chrysostom. This evidence is supposed to be based on an incident when he faced exile and he appealed to the pope for help. When he was to be exiled he appealed to the pope for help, as well as two other western prelates;
3343:"...strives by bribery to be made an adulterous and extraneous bishop by the hands of deserters; and although there is one Church, divided by Christ throughout the whole world into many members, and also one episcopate diffused through a harmonious multitude of many bishops
2604:"...but what possible good could accrue to the cause by communication between a man proud and exalted, and therefore quite unable to hear those who preach the truth to him from a lower standpoint, and a man like my brother, to whom anything like mean servility is unknown?"
6737:"You have also, by your very admonition, brought together the planting that was made by Peter and Paul at Rome and at Corinth; for both of them alike planted in our Corinth and taught us; and both alike, teaching similarly in Italy, suffered martyrdom at the same time"
3437:
Thus Cyprian's stance does not evidence Papal Supremacy. The pope had condemned this position but one local church continued on with its own matters in the manner it decided. Importantly Augustine, who disagrees with Cyprian's stance on dogma does not condemn Cyprian's
2583:
From his letters it appears that Basil did not hold the popes in high esteem. When Basil wrote to the west for help (in combating Arianism) he addressed his letters to the whole western church. He didn't especially write to Rome for help and did not even list it first.
2848:
all the world, it is to be honored with special and peculiar exultation in our city, that there may be a predominance of gladness on the day of their martyrdom in the place where the chief of the Apostles met their glorious end. For these are the men, through whom the
1713:
The ruling of the Council was expressed as being the decision of all the council, not just Peter. Continuing with this the opening statements of official formulations normally begins with the phrase "Following the Holy Fathers", not "Following the ruling of the Pope."
3338:
The quotation is taken from Cyrpian's letter to Antonianus who was questioning whether he should be loyal to Cornelius or another claimant to the pontificate Novation. Cornelius selection as bishop of Rome was backed by sixteen bishops. Cyprian stated that Novation
551:, to explain the fact of this generally recognized presiding or primatial position of the Church of Rome. The Church of Rome also appealed to it as justification for certain actions that it took in relation to other Churches, actions that often met with resistance.
4028:
2980:
Peter and Paul taught the same as each other. All the Apostles were the foundation (rock) of the church. Nothing was withheld from any of the Apostles. When they preached they did so with equal knowledge. Peter preached to the Jews as Paul preached to the Gentiles
1229:
1267:
Discussions continued in Aghios Nikolaos, Crete (a drafting committee) in September–October 2008, Paphos, Cyprus in October 2009 and Vienna, Austria in September 2010. Igumen Filipp Ryabykh, the deputy head of the MP Department for External Church Relations said
2954:
associated with Paul, he is quietly ignored by Catholic apologists as a founder of the See of Rome. Or his part is acknowledged but merely in passing because the theory of the pope's authority has no place for Paul's role in the foundation of the Roman church.
1343:
Stephen Ray asserts that "There is little in the history of the Church that has been more heatedly contested than the primacy of Peter and the See of Rome. History is replete with examples of authority spurned, and the history of the Church is no different."
3508:
For Orthodox, the acceptance of a council relies on two points, it must not only state the faith as always taught, but also be accepted by the whole church. A council can rule and still be rejected by the faithful. Some Catholic historians maintain that the
2625:) and led them up into a high mountain apart...Why does He take these three alone? Because they excelled the others. Peter showed his excellence by his great love of Him, John by being greatly loved, James by the answer...'We are able to drink the chalice.'"
5373:
Joint Coordinating Committee for the Theological Dialogue between the Roman Catholic Church and the Orthodox Church (Aghios Nikolaos, Crete, Greece, 27 September - 4 October 2008), "The Role of the Bishop of Rome in the Communion of the Church in the First
2440:"You cannot deny that you see what we call heresies and schisms, that is, many cut off from the root of the Christian society, which by means of the Apostolic Sees, and the successions of bishops, is spread abroad in an indisputably world-wide diffusion..."
1064:, the Dogmatic Constitution on the Church of Christ of Vatican Council I. This document declares that “in the disposition of God the Roman church holds the preeminence of ordinary power over all the other churches.” This council also affirmed the dogma of
1739:"In like manner, let all reverence the deacons as an appointment of Jesus Christ, and the bishop as Jesus Christ, who is the Son of the Father, and the presbyters as the Sanhedrin of God, and assembly of the apostles. Apart from these, there is no Church."
161:
3207:
He himself stablished (sic) the See in which, though he was to leave it, he sat for seven years. Since then it is the See of one, and one See, over which by Divine authority three bishops now preside, whatever good I hear of you, this I impute to myself.
14675:
1240:
primacy and conciliarity are interdependent and mutually necessary." Speaking of "fraternal relations between bishops" during the first millennium, it states that "these relations, among the bishops themselves, between the bishops and their respective
563:(254-257). The timing of the claim is significant, for it was made during the worst of the tumults of the third century. There were several persecutions during this century which hit the Church of Rome hard; Stephen himself and his immediate successor
63:
2017:"And that blessed council holding their doctrine, following their counsel, believing their witness, submitting to their judgment without haste, without foregone conclusion, without partiality, gave their determination concerning the Rules of Faith."
984:
The council was seemingly a success, but did not provide a lasting solution to the schism; the Emperor was anxious to heal the schism, but the Eastern clergy proved to be obstinate. Patriarch Joseph of Constantinople abdicated, and was replaced by
3275:
Gregory notes that honor was bestowed upon Peter and the church in Rome – given it by an ecumenical council, but that no one person used the title. It was an honor for all priests. Gregory emphatically says no one person whould have such a title.
1272:"The fact that the Pope of Rome claims universal jurisdiction is simply contrary to Orthodox ecclesiology, which teaches that the Orthodox Church, whilst preserving unity of faith and church order, nevertheless consists of several Local Churches"
1252:) witnessed by the ancient Church, nourished and consolidated ecclesial communion. It notes that both sides agree "that Rome, as the church that 'presides in love' according to the phrase of St Ignatius of Antioch, occupied the first place in the
1075:
Vatican I rejected the ideas that papal decrees have "no force or value unless confirmed by an order of the secular power" and that the pope’s decisions can be appealed to an ecumenical council "as to an authority higher than the Roman Pontiff."
2254:
was held in 794. "...Two papal legates were present, Theophylact and Stephen." Despite the presence of papal representatives it still repudiated the terms of the Seventh Ecumenical Council – despite the fact that the Seventh was accepted by the
1176:(ARCIC) statement of Venice (1976) states that the ministry of the bishop of Rome among his brother bishops was "interpreted" as Christ's will for his Church; its Importance was compared "by analogy" to the position of Peter among the apostles.
3682:
The question of the primacy of the Roman pope has been and remains, together with the question of the Filioque, one of the main causes of separation between the Latin Church and the Orthodox churches and one of the principal obstacles to their
1114:
supreme and full authority over the Universal Church; but this power cannot be exercised without the agreement of the Roman Pontiff". Much of the present discussion of papal primacy is concerned with exploring the implications of this passage.
4994:"What, now, (has this to do) with the Church, and) your (church), indeed, Psychic? For, in accordance with the person of Peter, it is to spiritual men that this power will correspondently appertain, either to an apostle or else to a prophet."
4859:"What, now, (has this to do) with the Church, and) your (church), indeed, Psychic? For, in accordance with the person of Peter, it is to spiritual men that this power will correspondently appertain, either to an apostle or else to a prophet."
1356:
authority over all Christians. Many Protestants are quite willing to grant the pope a position of special moral leadership, feel that according to the pope any more formal authority than that would conflict with the Protestant principle of
852:(440-461), with the aid of Roman law, solidified this doctrine by making the bishop of Rome the legal heir of Peter. Leo argued that the apostle Peter continued to speak to the Christian community through his successors as bishop of Rome.
1949:
The Fourth Canon of this council confirmed that bishops were to be appointed only locally. This is in contrast with Catholic canon law that allows the pope (should he wish) to interfere in the appointment of church officers at any level.
3347:
Therefore to adhere to a heretic (Novation) is to separate oneself from the Catholic Church. Furthermore Cyprian confirms here that the one church is divided into many bishoprics throughout the world. He goes on to say in the same letter
848:) asserts that every bishop of Rome, as Peter’s successor, possesses the full authority granted to this position and that this power is inviolable on the grounds that it was established by God himself and so not bound to any individual.
2461:. It in part seems to suggest that Leo speaks with the authority of Peter. It is the position of Orthodox Christianity that the approval of the Tome is simply to state a unity of faith, not only of the pope but other churchmen as well.
731:
proclaimed the Roman bishop as "Rector of the whole Church". The Emperor Justinian, who was living in the East in Constantinople, in the 6th century published a similar decree. These proclamations did not create the office of the pope.
1945:
to settle the matter. Whelton argues that the pope's decision was not considered an end to the matter because a council in Africa met to examine the issue for itself. Constantine then ordered a larger council to decide on the matter.
406:
united with the pope. The power that it attributes to the pope's primatial authority has limitations that are official, legal, dogmatic, and practical, and "it is an error to think that every word uttered by the Pope is infallible".
5080:"How the Church? Why, to her it was said, "To thee I will give the keys of the kingdom of heaven, and whatsoever thou shall loose on earth shall be loosed in heaven, and whatsoever thou shall bind on earth shall be bound in heaven."
4945:"How the Church? Why, to her it was said, "To thee I will give the keys of the kingdom of heaven, and whatsoever thou shall loose on earth shall be loosed in heaven, and whatsoever thou shall bind on earth shall be bound in heaven."
617:
imply that Peter was the virtual founder of the Church of Rome, though not its founder in the sense of initiating a Christian community there. They also speak of Peter as the one who initiated its episcopal succession, but speak of
419:
The Roman Catholic Church accepts that "the New Testament texts offer no sufficient basis for papal primacy" and that they contain "no explicit record of a transmission of Peter's leadership".. It considers that its doctrine has a
5683:
synod to be held in the holy church of Sutri and there, lawfully and canonically, he sat in judgment upon Bishop John of Sabina, called Silvester; the archpriest John, called Gregory; and the aforementioned Pope Benedict." See
2473:'s teaching as well. Both teach as Peter. The same language was used following the reading of Cyril's letter at the council. The language of the council is simply to reinforce that all believe. At the Third Ecumenical Council
1999:"It was fixed that all was in suspense once the authoritry of the universal Synod was invokved even though the sentence of the Roman Pontiff about doctrine and about persons accused of heresy had been uttered and promulgated."
4637:
North American Orthodox-Catholic Theological Consultation, "A Common Response to the Joint International Commission for the Theological Dialogue Between the Roman Catholic Church and the Orthodox Church Regarding the Ravenna
2816:
That is Linus is entrusted by the Apostles (plural). It is suggested that this evidence means that Linus was pope whilst Peter was still alive. Rome's church could be said to be founded (or organised) on both Peter and Paul.
3569:
refers not just to Peter, but to the church, to Jesus, and to the Christian faith. Further there was no difference between one of Peter's Sees from another. Orthodox maintain that all bishops are equal. All are called to be
1220:, John Paul II asked the ‘pastors and theologians’ of ‘our Churches’ – i.e., the RC and the Orthodox Church – to come up with suggestions about how the primacy could be exercised in ways that would unite rather than divide.
2555:"The merciful God is wont to give this honor to his servants, that by their grace others may acquire salvation; as was agreed by the blessed Paul, that teacher of the world who emitted the rays of his teaching everywhere."
701:
gave approval to a church arrangement whereby the bishops of an imperial province were headed by the bishop (known as the "metropolitan") of the principal city. This added to the power of the bishops of important cities.
2865:
Augustine and Theodoret also wrote on the greatness of Rome – but for being the largest city, and its foundation on Peter and Paul. Rome's degree of 'primacy' was affirmed by one hundred and fifty bishops meeting at the
2737:
meant a factual recognition that the apostolic Roman church had been consistent in orthodoxy for the past seventy years and, therefore deserved to become a rallying point for the Chalcedonians (those who accepted the
802:(418-422) stated that the church of Rome stood to the churches throughout the world "as the head to the members", a statement that seems to have been already made by Pope Siricius and was repeated by the delegates of
3484:
wrote on what he considered constituted the teachings of the Catholic Church. His opening "General Rule" mentions no adhesion to the Bishop of Rome, rather what is taught by all the church. Hasler sums this up as as
2829:
founded by both Peter and Paul. This honor was given not because of the 'primacy' of Peter (which is Catholic teaching), but on the position of both Peter and Paul. This was the accepted position, even in the west.
1723:
each church united to its bishop -each of these churches united to each other. There is no evidence of him accepting a single supreme bishop-of-bishops as the bishops authority is localised to a particular church.
10025:
770:
himself. Thomas Shahan says that, according to Photius too, Pope Damasus approved the council, but he adds that, if any part of the council were approved by this pope, it could have been only its revision of the
579:" (the see of the Apostle Peter). To uphold its primacy, the prestige of the city itself was no longer sufficient, but in the doctrine of apostolic succession (from Peter) the popes had an unassailable position.
2716:
I promise that from now on those who are separated from the communion of the Catholic Church, that is, who are not in agreement with the Apostolic See, will not have their names read during the sacred mysteries.
2746:
Further evidence seems to point to this. Patriarch John expressed his opinion that Rome (Old Rome) and Constantinople (New Rome) were on the same level. The Patriarch showed this when he added to the document…
3578:
with each member of the Trinity fully God. Each church is fully catholic united by love. To change the structure of the church would change how we perceive God, and also how we must interact with each other.
3296:"We write this from the council of Numidia, imitating our colleagues of the church and province of Carthage, who we understand have written on this matter to the apostolic see, which your blessedness adorns."
472:
In the history of the East and of the West, at least until the ninth century, a series of prerogatives was recognised, always in the context of conciliarity, according to the conditions of the times, for the
6851:
The Prescription Against Heretics Chapter XXII.-Attempt to Invalidate This Rule of Faith Rebutted. The Apostles Safe Transmitters of the Truth. Sufficiently Taught at First, and Faithful in the Transmission.
4459:
Michele Giuseppe D'Agostino, Il Primato della Sede di Roma in Leone IX (1049-1054). Studio dei testi latini nella controversia greco-romana nel periodo pregregoriano, Edizioni San Paolo, Cinisello Balsamo
3352:" While the bond of concord remains, and the undivided sacrament of the Catholic Church endures, every bishop disposes and directs his own acts, and will have to give an account of his purposes to the Lord
5459:
Because of the schism at Antioch its first president, Meletius, was not in communion with Rome and Alexandria. Its second president, Gregory of Nazianzus, was not in western eyes the legitimate bishop of
993:
repudiated the union, and Bekkos was forced to abdicate, being eventually exiled and imprisoned until his death in 1297. He is to this day reviled by many in the Eastern Church as a traitor to Orthodoxy.
5295:. "Ignatius, who is also called Theophorus, to Polycarp, Bishop of the Church of the Smyrnæans, or rather, who has, as his own bishop, God the Father, and the Lord Jesus Christ: abundance of happiness"
3202:
Wherefore though there are many apostles, yet with regard to the principality itself the See of the Prince of the apostles alone has grown strong in authority, which in three places is the See of one...
1232:, a joint commission of Orthodox and Catholic theologians, agreed that the pope has primacy among all bishops of the Church, something which has been universally acknowledged by both churches since the
722:
The power of the Bishop of Rome increased as the power of the Emperors gradually diminshed and the imperial authorities tried to bolster their waning power with religious support. Edicts of the Emperor
1919:
5253:"As therefore the Lord does nothing without the Father, for says He, "I can of mine own self do nothing," so do ye, neither presbyter, nor deacon, nor layman, do anything without the bishop" Ignatius
2267:
Disagreements with directives of the popes by groups and high-ranking individuals of Roman Catholic tradition are by no means limited to past centuries. A well-known continuing example is that of the
7286:
Communion with His Bishop and So with the Catholic Church. He Excuses Himself for His Own Change of Opinion in Respect of the Lapsed, and at the End He Explains Wherein Consists the Novatian Heresy.
2129:…also in the oath taken by every new pope from the eighth century to the eleventh in the following words: "Together with Honorius, who added fuel to their wicked assertions" (Liber diurnus, ii, 9).
2179:"...the canons were repudiated by the African Church in 418 and 424. But, most important of all, the Byzantine Church never submitted itself to papal scrutiny in the manner prescribed by Sardica."
2021:
In its condemnation of Nestorius, the language given is of the council ruling, not because the pope said so. Cyril writes that he, and his fellow bishop - the pope - had both condemned Nestorius.
402:
attributes to the primacy in question as involving "full, supreme, and universal power over the whole Church, a power which he can always exercise unhindered", a power that it attributes also to
7319:
St. Cyprian "On the Unity of the Catholic Church - 4", quoted in Carlton, C., (1999) "The Truth: What Every Roman Catholic Should Know about the Orthodox Church", (Regina Orthodox Press), pp123-4
4437:
J. Hortal Sanchez, De initio potestatis primatialis Romani Pontificis. Investigatio historico-juridica a tempore Sancti Gregori Magni usque ad tempus Clementis V, Analecta Gregoriana, Roma 1965.
2675:"Therefore if a man does not want to be, or to be called, a heretic, let him not strive to please this or that man...but let him hasten before all things to be in communion with the Roman See."
3197:"Your most sweet Holiness has spoken much in your letter to me about the chair of Saint Peter, Prince of the apostles, saying that he himself now sits on it in the persons of his successors...
15:
3227:, and as many Sees are of Peter, Peter serves as an archetype of Apostle. When he receives the keys he represents all of the Apostles. This is found in the writings of Augustine and Cyprian.
7101:"Dioscorus, however, refuses to abide by these decisions; he is turning the See of the blessed Mark upside down; and these things he does though he perfectly well knows that the Antiochene (
3552:, (a rebellion that broke out in Palermo). This council then, having been rejected by the whole church is not accepted in the east as a valid council, despite the pope accepting it as such.
1623:- wrote an appeal for help to three western churchmen. While one of these was the bishop of Rome, had Rome exercised primacy at that time, he would not have written to the other two bishops.
710:
The bishops of Rome sent letters which, though largely ineffectual, provided historical precedents which were subsequently used by supporters of papal primacy. These letters were known as ‘
10018:
6096:
Letter CCXXXII To the People of Madaura, My Lords Worthy of Praise, and Brethren Most Beloved, Augustin Sends Greeting, in Reply to the Letter Received by the Hands of Brother Florentinus.
2784:
Catholic pope was sent to urge the restoration of churches to heretics. This the pope did with limited success. Having failed, upon his return the pope was arrested and died in prison.
2401:"Thus from the first they spared not even Liberius, Bishop of Rome, but extended their fury even to those parts; they respected not his bishopric, because it was an Apostolical throne…"
2341:
leader of the entire church. All bishops are equal 'as Peter' therefore every church under every bishop (consecrated in apostolic succession) is fully complete (the original meaning of
2125:) themselves adhered to the Council's ruling and added Honorius to their list of heretics, before quietly dropping his name in the eleventh century. The Catholic Encyclopedia states...
8665:
8502:
981:
in St John's Church, where both sides took part. The council declared that the Roman church possessed “the supreme and full primacy and authority over the universal Catholic Church.”
2927:"...and so the opposition of Rome gave way after seven centuries and a half, and the Nicene Canon which Leo declared to be “inspired by the Holy Ghost” and “valid to the end of time”
2680:
Vincenzi is "...compelled by the facts to admit that these very authorities to which St Maximus refers, as they have been handed down to us, are witness against the Papal Monarchy."
2559:
Denny also notes that John Chrysostom goes on to speak of Paul as being on an equal footing with Peter Further, the Catholic encyclopedia offers this frank admission of his writings
1914:
Decisions taken by popes in cases involving against bishops have often been confirmed by ecumenical councils. This indicates that the papal decision itself is not considered binding.
6087:
Letter XLIII. To Glorius, Eleusius, the Two Felixes, Grammaticus, and All Others to Whom This May Be Acceptable, My Lords Most Beloved and Worthy of Praise, Augustin Sends Greeting
3535:"But on the whole it was only amongst the laymen of the Court that any supporters of a union could be found; and they were moved by political rather than religious considerations."
2237:(1014–1015). When arguing "that so far from the insertion being made by the Pope, it was made in direct opposition to his wishes and command", he expresses himself more decidedly:
10011:
3315:
could still seek judgment by another region's synod. Evidentially the Palestinian churches did not see the condemnation of the church in Rome and the church in Africa as binding.
621:
as the first "bishop", while it is commonly held today that the Christians in Rome did not act a single united community under a single leader until some time in the 2nd century.
3442:
Augustine agreed with Cyprian's right to decide within his local church... As Michael Whelton observed "He does not condemn Cyprian for refusing to submit to the Bishop of Rome"
13023:
2634:
It is argued by Catholics that John Chrysostom only uses the singular Coryphæus in relation to Peter. This is true, but others don't restrict the use of the singular to Peter.
6720:"Matthew also issued a written Gospel among the Hebrews in their own dialect, while Peter and Paul were preaching at Rome, and laying the foundations of the Church."Irenaus,
3271:"For to all who know the Gospel it is apparent that by the Lord’s voice the care of the whole Church was committed to the holy Apostle and Prince of all the Apostles, Peter.
778:
documented use of the description of Saint Peter as first bishop of Rome, rather than as the apostle who commissioned its first bishop, dates from 354, and the phrase "the
2296:
1396:
1260:(first) among the patriarchs. They disagree, however, on the interpretation of the historical evidence from this era regarding the prerogatives of the bishop of Rome as
4648:
14695:
2812:"The blessed apostles having founded and established the church, entrusted the office of the episcopate to Linus. Paul speaks of this Linus in his Epistles to Timothy.
5307:– Eulogy "...when Peter was about to depart from here, the grace of the Spirit introduced another teacher equivalent to Peter..."Eulogy quoted in Abbé Guettée (1866).
12912:
11173:
8257:
3826:"It is not a greater difficulty that St. Ignatius did not write to the Asian Greeks about Popes, than that St. Paul did not write to the Corinthians about Bishops" (
3900:
3780:
3037:. That is to share in the same nature. Thus from the earliest times the foundation of the church can be said to be; the faith; Jesus; the Apostles, not just Peter.
12009:
9672:
2373:
examination of those supposed supports would have the effect of either not supporting the argument or have the opposite effect of supporting the counter-argument.
1379:
is the "rock", it does not support exclusive authority and Peter himself believed Jesus to be the cornerstone of the church (1 Peter 2:7). It is noted that at the
1554:
Each bishop has the right to decide affairs within his local church. In the event of a dispute with another bishop, only a general council may rule on the matter.
7212:"But far from Christian hearts be that name of blasphemy, in which the honour of all priests is taken away, while it is madly arrogated to himself by one. 'Ibid.
6677:
There were already Christians in Rome when Peter and Paul arrived therefore it is suggested that they organized the existing community of believers, rather than
4447:
3139:"The church is built upon the foundation of the apostles. The first stones of that building were laid in and by their ministry; hence their names are said to be
3008:"As a king sending forth governors, gives power to cast into prison and to deliver from it, so in sending these forth, Christ investeth them with the same power.
507:
7894:
6694:"Of the church of Rome, Linus the son of Claudia was the first, ordained by Paul; and Clemens (Clement), after Linus' death, the second, ordained by me Peter."
13284:
13219:
13214:
8287:
1704:
for gentiles.) Catholic historians note that when Peter spoke, all were silent. However Whelton notes that when Paul and James spoke, all were silent as well.
887:
3119:
The Orthodox Christian position is that all members of the church are called to be 'rock'; just as the church is built on the foundation of all the Apostles (
3048:"First of all, sir," I said, "explain this to me: What is the meaning of the rock and the gate?" "This rock", he answered, "and this gate are the Son of God."
388:, differences in interpretation of this doctrine have been and remain the primary causes of schism between the Western and Eastern Orthodox churches. In the
5948:
1743:
There is no reference to another tier above bishop. For Ignatius, the bishop is supreme, not the bishop because he is in communion with the bishop in Rome.
11208:
9592:
4713:
4555:
4146:
3300:
Catholic apologists may make the most of such praise. However in the context of history one must also note that this praise was conditional. The next pope
2588:"To his brethren truly God-beloved and very dear, and fellow ministers of like mind, the bishops of Gaul and Italy, Basil, bishop of Cæsarea in Cappadocia"
891:
832:
As early as the 2nd century, the bishop of Rome began to claim his supremacy over all other bishops, and some church fathers also made this claim for him.
3827:
3524:
The delegation who attended from the east however did not represent the churches in the east, but the Emperor himself. They were his personal emissaries.
2137:
declared its adhesion to the anathema in its decree of faith. Thus an Ecumenical Council could rule on the faith of a pope and expel him from the church.
10527:
8690:
3694:
212:
144:
3740:
2077:(553) the assembled bishops condemned and anathematized Three Chapters. Vigilius changed his mind – blaming the devil for misleading him. Bossuet wrote
12563:
12043:
4074:
3544:
in 1204. With the failure of this attempt at union through a political solution, Michaels fears were realised when the pope concluded an alliance with
575:(366-384) was the first pope to claim that the primacy of the Church of Rome rested on Peter alone, and the first to refer to the Roman church as "the
5849:
4013:
2432:"…because he saw himself united by letters of communion both to the Roman Church, in which the supremacy of an apostolic chair has always flourished."
2422:"And for a like reason St. Augustine publicly attests that, "the primacy of the Apostolic chair always existed in the Roman Church (Ep. xliii., n. 7)"
12938:
10468:
10038:
9157:
3311:
Thus the same church (in Africa) could lavish praise upon the church in Rome but could equally condemn them, depending on the teachings Rome upheld.
2761:
The politics of this is demonstrated by the fact that the Emperor Justin ignored the pope's candidate for the vacated see of Alexandria and instead…
2537:"For he who then did not dare to question Jesus, but committed the office to another, was even entrusted with the chief authority over the brethren."
3445:
Despite the fact that the pope had condemned Cyprian’s position, a general council had not yet ruled on the matter. Augustine recognises this fact.
2758:
In doing so John was re-affirming Canon XXVIII of the Council of Chalcedon - a canon which the popes were not to affirm for many centuries to come.
714:’ from at least the time of Siricius (384-399) to Leo I provided general guidelines to follow which later would become incorporated into canon law.
497:
among the patriarchs. This distinction of levels does not diminish the sacramental equality of every bishop or the catholicity of each local Church.
13013:
7943:
1173:
895:
7272:
2908:, Peter of Alexandria, Anastasius of Jerusalem, George of Antioch. Thus despite the wishes of the pope the eastern churches ignored his protests.
2808:
However there is evidence that Peter was not the first bishop, and that the church in Rome was founded (or organized) by Peter and Paul together.
1798:
There existed a difference in how some local churches celebrated Easter: in the Roman province of Asia it was celebrated on the 14th of the moon (
9478:
5781:"When at last they were convened at Sardica, the Eastern prelates refused either to meet or to enter into any conference with those of the West."
1143:
in the sacrament of orders are not "Churches" in the proper sense. The Eastern Christian Church that are not in communion with Rome, such as the
5864:
1727:"Just as the Father is the principal of unity within the Holy Trinity, so the bishop is the center of the visible unity of the Church on earth."
5992:
Carlton, C., (1999), "The Truth: What Every Roman Catholic Should know about the Orthodox Church", (Regina Orthodox Press; Salisbury, MA), p22.
3660:
The Petrine ministry: Catholics and Orthodox in dialogue : academic symposium held at the Pontifical Council for Promoting Christian Unity
1689:
5912:
5240:"He who honors the bishop has been honored by God; he who does anything without the knowledge of the bishop, does serve the devil." Ignatius
4131:
3846:
13302:
12323:
12050:
11676:
10799:
9870:
9657:
8660:
7997:
6105:
Ray, S. K., (1999) Upon this rock: St. Peter and the primacy of Rome in scripture and the early church, (Ignatius Press; San Francisco) p 235
794:(384-399) began the custom of issuing papal decretals to which was attributed the same authority as that of decisions by synods of bishops.
12002:
10082:
8540:
6207:
5110:
Saviour, did not claim pre-eminence because the Saviour had especially honored them, but chose James the Righteous as Bishop of Jerusalem.
2152:
At this council it was confirmed (in Canon 39) that the local church could regulate itself; to have its own special laws and regulations.
14690:
13355:
12596:
12089:
9209:
8952:
8490:
7559:(Political Theory, Theology, and Ecclesiastical Relations with the See of Rome, Ashgate Publications, Variorum Collected Studies Series).
4492:
4116:
1416:
the keys were given not only to Peter but to all the Apostles equally. Such an interpretation, it is claimed, has been accepted by many
1068:, deciding that the “infallibility” of the Christian community extended to the pope himself, at least when speaking on matters of faith.
7777:
Ray, S. K., (1999) Upon this rock: St. Peter and the primacy of Rome in scripture and the early church, (Ignatius Press; San Francisco).
7169:
The protestant: Volume II. No. II. A series of essays on the principal points of controversy between the Church of Rome and the Reformed
3955:
493:
of each of the five patriarchates, with regard to the metropolitans of each circumscription; and universally, for the bishop of Rome as
13277:
12978:
12277:
11632:
9865:
8894:
8797:
5266:"For your justly-renowned presbytery, being worthy of God, is fitted as exactly to the bishop as the strings are to the harp." Ignatius
5084:. Homily X.10 cited in Whelton, M., (1998) Two Paths: Papal Monarchy - Collegial Tradition, (Regina Orthodox Press; Salisbury, MA), p28
4949:. Homily X.10 cited in Whelton, M., (1998) Two Paths: Papal Monarchy - Collegial Tradition, (Regina Orthodox Press; Salisbury, MA), p28
4089:
2755:
Furthermore despite it being on of the demands in the formula the east continued to disregard papal demands by not condemning Acacius.
1132:
970:, Gregory X had sent an embassy to Michael VIII Palaeologus, who had reconquered Constantinople, putting an end to the remnants of the
6869:
Third epistle to Nestorius, including the twelve anathemas Written by Cyril of Alexandria Approved by the Council of Ephesus, AD 431.
2617:. Catholic apologists note that John Chrysostom uses the term to describe Peter. However he also uses this term in relation to others
1006:
began preaching against several practices in the Catholic Church, including some itinerant friars' abuses involving indulgences. When
11183:
10113:
9830:
9692:
8610:
7017:
Book XII.11 -The Promise Given to Peter Not Restricted to Him, But Applicable to All Disciples Like Him - cited by Denny, E., (1912)
6173:
Whelton, M., (2006) Popes and Patriarchs: An Orthodox Perspective on Roman Catholic Claims, (Concillar Press; Ben Lomond, CA). pp85ff
5417:
Whelton, M., (2006) Popes and Patriarchs: An Orthodox Perspective on Roman Catholic Claims, (Concillar Press; Ben Lomond, CA), pp83ff
3705:
1937:
summoned a local synod in Alexandria in 321 which also condemned Arianism. Five years after the pope had condemned Arianism, Emperor
6521:
Whelton, M., (2006) Popes and Patriarchs: An Orthodox Perspective on Roman Catholic Claims, (Concillar Press; Ben Lomond, CA)., p125
12731:
11135:
11087:
8205:
3872:
11995:
9777:
8871:
156:
93:
3513:
of 1272 shows the churches of the east submitting to Roman authority. It was at this council that the Roman (Byzantine) Emperor
2878:
This canon above comes up in numerous discussions on Papal Supremacy. For Orthodox it demonstrates a fluidity to the placing of
12425:
12367:
11065:
11055:
10819:
8105:
8100:
4045:
1620:
1523:
or primacy attaches to Paul, then it is not from his co-foundation of the church of Rome that the Roman Pontiff claims primacy.
31:
28:
5551:
quoted in Whelton, M., (1998) Two Paths: Papal Monarchy - Collegial Tradition, (Regina Orthodox Press; Salisbury, MA), pp56-7.
3854:
3460:
confirmed the decrees of Carthage in regards to the rebaptism and re-ordination of converts baptized or ordained by heretics.
1025:
also broke away from the Catholic Church at this time, although for reasons different than Martin Luther and the Protestants.
72:
13270:
11644:
10123:
10118:
9809:
9757:
8389:
7830:
4775:
4415:
4299:
3811:
3668:
2106:
1202:, to the Vatican, Runcie appealed to Anglicans to consider accepting papal primacy in a reunified church. At the same time,
5560:
quoted in Whelton, M., (1998) Two Paths: Papal Monarchy - Collegial Tradition, (Regina Orthodox Press; Salisbury, MA), p.50.
782:", which refers to the same apostle, began to be used exclusively of the see of Rome, a usage found also in the Acts of the
12235:
12131:
11769:
10270:
9747:
9483:
8001:
7936:
4569:
2905:
2160:
It is claimed by Catholic apologists that this council offers proof of papal primacy. In particular this reference is used
1765:
Ignatius' Epistle to the Romans is used by Catholic apologists to suggest Roman primacy. In particular his opening remarks
1710:
said that it was James who stated the decision of the Council, not Peter. John Chrysostom noted James made the decision.
186:
118:
5617:
Sixth Ecumenical Council - Session XIII. The Sentence Against the Monothelites. (L. and C., Concilia, Tom. VI., col. 943.)
4251:
atmosphere. Everyone continued to regard the Bishop of Rome as the first bishop of the Empire, and the head of the church.
13097:
12995:
12882:
11807:
10067:
9787:
9617:
8525:
8272:
7180:
2882:– it shows Constantinople's place of honor moving up higher than older Sees such as Jerusalem, Alexandria and, Antioch.
2707:
986:
13135:
12437:
12188:
10087:
9446:
8943:
8552:
8277:
5227:"It is manifest, therefore, that we should look upon the bishop even as we would look upon the Lord Himself." Ignatius
3489:"...a teaching can only be defined if it has been held to be revealed at all times, everywhere, and by all believers. "
3376:
by 'the primacy' is to contradict the context which speaks of the Apostles as being equal in power, equally shepherds."
2825:
Rome had primacy, but it was one of honor, rather than power. The reasons for this are varied. One being that it was a
6668:
Church has full, supreme, and universal power over the whole Church, a power which he can always exercise unhindered."
5939:
Whelton, M., (1998) ‘‘Two Paths: Papal Monarchy - Collegial Tradition’’, (Regina Orthodox Press; Salisbury, MD), p.78.
3401:
12267:
11693:
10792:
10054:
10034:
9429:
9031:
8678:
8512:
7963:
7811:
4725:
Joint Coordinating Committee for the Theological Dialogue between the Roman Catholic Church and the Orthodox Church,
1878:
1782:("presides in the place of the region of the Romans" and "presides over love") refers to. He argues that the act of
1501:
1330:
363:
7105:) metropolis possesses the throne of the great Peter, who was teacher of the blessed Mark, and first and coryphæus (
6027:
5662:
Whelton, M., (1998) Two Paths: Papal Monarchy - Collegial Tradition, (Regina Orthodox Press; Salisbury, MA), pp74ff.
5524:
The Commonitory of St Vincent of Lerins Chapter Thirty - The Council of Ephesus (Translated by Rev. C. A. Heurtley)
2915:
the Roman church accepted Constantinople's position – albeit when Constantinople was in western hands following the
1860:
1483:
14315:
13038:
12518:
12408:
11937:
10072:
9943:
9491:
9244:
9189:
9054:
8789:
8785:
8530:
8315:
8262:
2888:
protested against the inclusion of this canon and refused to sign agreement to it. The Catholic encyclopaedia says
2074:
6051:
Popes and Patriarchs: An Orthodox Perspective on Roman Catholic Claims, (Concillar Press; Ben Lomond, CA), pp63-4.
5608:
Whelton, M., (1998) Two Paths: Papal Monarchy - Collegial Tradition, (Regina Orthodox Press; Salisbury, MA), p.72.
5483:
Whelton, M., (1998) Two Paths: Papal Monarchy - Collegial Tradition, (Regina Orthodox Press; Salisbury, MA), p.59.
4970:
Whelton, M., (1998) Two Paths: Papal Monarchy - Collegial Tradition, (Regina Orthodox Press; Salisbury, MA), p.59.
2896:
The pope protested on behalf of two other Sees' privlleges, not on a matter of his own power. However despite his
2533:
Other texts are used to allege he supported Roman primacy. John Chrysostom sometimes ascribes to Peter greatness.
1754:
he states that God is Polycarp’s bishop, implying that there is no intermediary between the local bishop and God.
14340:
13603:
13321:
12533:
12457:
12077:
12055:
11204:
11102:
11070:
10275:
10092:
9952:
9294:
9269:
9234:
9229:
9194:
9074:
8673:
8557:
8147:
8110:
7993:
7973:
7929:
5653:
Whelton, M., (1998) Two Paths: Papal Monarchy - Collegial Tradition, (Regina Orthodox Press; Salisbury, MA), p.73
5333:
5093:
Whelton, M., (1998) Two Paths: Papal Monarchy - Collegial Tradition, (Regina Orthodox Press; Salisbury, MA), p.36
1233:
1096:(1962–1965) the debate on papal primacy and authority re-emerged, and in the Dogmatic Constitution on the Church
754:
330:
179:
152:
111:
89:
7895:
Congregation for the Doctrine of the Faith, "The Primacy of the Successor of Peter in the Mystery of the Church"
4446:
Mansi, Sacrorum conciliorum nova et amplissima collectio, ed. G. D. Mansi, Firenze-Venezia 1759-1789, XIX, 738;
2801:
The Catholic church states that Rome's supremacy rests on the pope being given power handed down from the first
1236:
in 381 (when they were still one Church) though disagreements about the extent of his authority still continue.
14685:
14680:
14265:
13316:
12772:
12391:
12038:
12030:
12018:
11896:
11145:
11060:
10556:
9890:
9602:
9289:
9259:
9239:
9179:
8969:
8685:
8223:
8215:
8127:
7988:
7968:
5838:
Aspects of the Mind of Byzantium (Political Theory, Theology, and Ecclesiastical Relations with the See of Rome
1856:
1852:
1479:
1475:
1312:
1308:
10863:
7235:
6126:
5509:
543:
In later times, theories of various kinds were advanced, most notably that of an analogy with the position of
14285:
13965:
13362:
13067:
12646:
12621:
12230:
11703:
11025:
9264:
9254:
8580:
8451:
8349:
8046:
3766:
2912:
1905:
1010:
refused to support Luther’s position, Luther claimed belief in an "invisible church" and called the pope the
14381:
4313:
The claims of Constantinople compelled Rome to move further along the road to a fully efficacious primacy...
2551:
However, according to Abbé Guettée on other occasions John Chrysostom ascribes the same titles to others...
13340:
13107:
12626:
12616:
12072:
11708:
10785:
10377:
9845:
9816:
9799:
9707:
9319:
9284:
9274:
8852:
8833:
8695:
8446:
8359:
4703:
First of all, a balanced position concerning the question about the primacy in the church must be accepted.
2958:
Rome serves as an example, but so do the other apostolic churches. Again, reflecting Ignatius' thoughts on
2364:
Any changes to the understanding of the church would reflect a change in the understanding of the Trinity.
1934:
10003:
7876:
Popes and Patriarchs: An Orthodox Perspective on Roman Catholic Claims, (Concillar Press; Ben Lomond, CA).
7149:
Sermon XXVI. Again on Matt. xiv. 25: Of the Lord walking on the waves of the sea, and of Peter tottering.
14240:
13072:
12442:
12215:
11779:
11560:
11422:
10140:
9855:
8605:
8473:
8342:
6416:
Letter CCXLIII - To the bishops of Italy and Gaul concerning the condition and confusion of the Churches.
2659:
Pope Leo III has already been shown to have misquoted Athanasius. Whelton states that (in his encyclical
1152:
694:
443:
Writers such as Nicholas Afanassieff and Alexander Schmemann have declared that the phrase "presiding in
392:, some understand the primacy of the Bishop of Rome to be merely one of greater honour, treating him as "
168:
100:
4636:
4613:
14391:
14330:
13293:
13081:
12106:
11889:
11851:
11338:
10411:
9772:
9570:
9224:
8876:
8842:
8801:
6038:
5635:
The Definition of Faith. (Found in the Acts, Session XVIII., L. and C., Concilia, Tom. VI., col. 1019.)
5542:
Fathers Rumble and Carty (1943) True Church Quizzes (Radio Replies Press, St. Paul 1, Minnesota, U.S.A)
3284:
During the controversies surrounding Pelagius' heresies a council in Mileve (in Numidia) found against
3151:
3128:
2510:
1897:
924:
The dispute about the authority of Roman bishops reached a climax in the year 1054, when the legate of
14154:
14134:
7745:
Crisis in Byzantium: The Filioque Controversy and the Patriarchate of Gregory II of Cyprus (1283-1289)
7521:
Crisis in Byzantium: The Filioque Controversy and the Patriarchate of Gregory II of Cyprus (1283-1289)
5959:
5146:"But observe how Peter does everything with the common consent; nothing imperiously." John Chrysostom
4670:
3120:
2640:
He refers to Pope Damasus as Coryphæus, but as the leader of the westerners, not of the whole church.
1992:
13140:
12842:
12153:
11932:
11922:
11884:
11639:
11449:
11417:
11371:
11348:
10689:
10062:
9962:
9908:
9579:
9529:
9219:
9174:
8282:
7263:- Chapter 15 —Pelagius by His Mendacity and Deception Stole His Acquittal from the Synod in Palestine
7109:) of the chorus of the apostles." Theodoret - Letter LXXXVI - To Flavianus, Bishop of Constantinople.
2982:
2118:
The council anathematized them and declared them tools of the devil and cast them out of the church.
2042:
1959:
1641:
1637:
1413:
1406:
1405:("first among equals") . Many theologians also believe that Peter is the 'rock' referred to by Jesus
1135:
reiterated that, in the view of the Roman Catholic Church, the Christian communities born out of the
990:
787:
6114:
3235:
The pope now holds the title of universal bishop. However such titles once raised the ire of popes.
2900:
protests the canon remained adhered to by the eastern churches. It was confirmed in the east at the
1640:. However other texts may be interpreted to imply that the other Apostles also received the keys in
740:
513:
early period the Church of Rome was looked to as the centre of reference for the whole Church. Thus
14305:
13498:
13390:
13333:
12973:
12548:
12065:
11912:
11817:
11812:
11627:
11592:
11518:
11474:
11469:
11266:
11092:
10937:
10834:
10829:
10696:
9992:
9928:
9850:
9821:
9441:
9436:
9314:
9214:
9199:
9184:
9026:
8847:
8737:
8655:
8479:
8456:
8407:
8080:
7581:
Church unity and the papal office: an ecumenical dialogue on John Paul II's Encyclical Ut Unum Sint
7081:
Church unity and the papal office: an ecumenical dialogue on John Paul II's Encyclical Ut Unum Sint
4507:
3514:
3106:
2134:
2098:
1980:
1967:. Further to not regarding the pope's approval, the Second Ecumenical Council was presided over by
1942:
1841:
1732:
1464:
955:
761:, however, shall have the prerogative of honour after the Bishop of Rome because Constantinople is
453:
6915:
Commentary on the Apocalypse of the Blessed John, From the Twenty-First and Twenty-Second Chapters
3480:
As Augustine argues that Cyprian would have rejoined orthodox belief following a general council,
633:
was the first to make appeal to the primacy of Peter as a basis for the Bishop of Rome's primacy.
14416:
14360:
14280:
13676:
12591:
12447:
12174:
11597:
11331:
11236:
11125:
11075:
10932:
10849:
10824:
10456:
9913:
9545:
9506:
9473:
8919:
8899:
8767:
8645:
8595:
8374:
8175:
8115:
7033:
Book III. Chapter XIV "How the confession of the blessed Peter is the faith of the whole Church."
3612:
2206:
1845:
1814:
1468:
1301:
1144:
698:
421:
389:
7609:
After Nine Hundred Years – The Background of the Schism between the Eastern and Western Churches
4328:
3560:
The Catholic position is that Rome's bishop stands out from the others because he has a special
2271:, which acknowledges the primacy of the pope but refuses to accept papal decrees concerning the
14501:
14466:
14300:
13919:
13420:
13062:
12948:
12661:
11917:
11508:
11366:
11308:
11199:
11178:
10943:
10768:
10484:
9982:
9923:
9918:
9552:
9358:
9279:
9204:
9084:
8762:
8650:
8590:
8267:
8155:
7916:
5372:
3607:
3510:
3179:
3041:
2689:
2648:
2333:
of the church. It is not defined by adherence to any particular See. It is the position of the
2280:
2276:
2058:
1679:
1181:
1136:
1093:
1018:
951:
611:
334:
14335:
14295:
14255:
7752:
The Christian East and the Rise of the Papacy', (St Vladimir’s Seminary Press; Crestwood, NY).
7630:
Papalism: A Treatise on the Claims on the Papacy as set forth in the Encyclical Satis cognitum
7365:
Papalism: A Treatise on the Claims on the Papacy as set forth in the Encyclical Satis cognitum
7019:
Papalism: A Treatise on the Claims on the Papacy as set forth in the Encyclical Satis cognitum
6805:
6555:
Papalism: A Treatise on the Claims on the Papacy as set forth in the Encyclical Satis cognitum
6510:
Papalism: A Treatise on the Claims on the Papacy as set forth in the Encyclical Satis cognitum
6488:
Papalism: A Treatise on the Claims on the Papacy as set forth in the Encyclical Satis cognitum
6336:
Papalism: A Treatise on the Claims on the Papacy as set forth in the Encyclical Satis cognitum
6078:- Encyclical of Pope Leo XIII On the Unity of the Church Abridged from sections 10 through 15.
5644:
The Prosphoneticus to the Emperor. (Labbe and Cossart, Concilia, Tom. VI., col. 1047 et seqq.)
4724:
4702:
4289:
3658:
14426:
14345:
14214:
14209:
14159:
13636:
13479:
13328:
12958:
12943:
12656:
12513:
12420:
12220:
12203:
12116:
12060:
11976:
11575:
11301:
11110:
11013:
10968:
10897:
9687:
9514:
8939:
8720:
8585:
8431:
8137:
8075:
8034:
8019:
7908:
6836:
5782:
4600:
4405:
4172:
3587:
2664:
2541:
This would seem to indicate that Chrysostom taught that Peter was the supreme ruler over the
2268:
2086:
1034:
682:
66:
14471:
13008:
2324:
2175:
Some churches could accept its position on Arianism without accepting some of its findings.
790:("You are Peter and on this rock I will build my church") is used to support Roman primacy.
14602:
14572:
14521:
14199:
14084:
14014:
13804:
13779:
13759:
13739:
13701:
13696:
13661:
13543:
13437:
13190:
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who succeeded as pope was sent to Constantinople to restore Arian churches there. Thus the
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was achieved which lasted, albeit with crises, down to the middle of the eleventh century."
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says there are different opinions about when the addition was accepted in Rome, whether by
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1380:
1360:, i.e., that there can be no intermediaries between a Christian and God except for Christ.
1140:
933:
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807:
783:
665:
14587:
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5758:
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would argue against rebaptism. Augustine’s position was one that was accepted as orthodox.
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Professor John J. Paris disregarded a papal directive on euthanasia as lacking authority.
2011:
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5834:
5427:
5384:
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3334:"To be in communion with (pope) Cornelius is to be in communion with the Catholic Church"
3012:
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2769:
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1991:. The council did not consider the papal condemnation as definitive. Catholic theologian
1968:
1584:
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At a joint service during the first official visit of the then Archbishop of Canterbury,
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514:
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107:
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also supported Meletius against Rome's candidate. Writing to Count Terentius Basil said
2563:"...that there is no clear and any direct passage in favour of the primacy of the pope."
2381:
Athanasius is used as a witness for papal primacy on numerous Catholic apologist sites.
1021:, during which numerous Protestant sects broke away from the Roman Catholic Church. The
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5949:
A Statement of Reservations Concerning the Impending Beatification of Pope John Paul II
3970:
3405:
3318:
It would take an ecumenical council to bring the churches to agreement on this matter.
3082:
3070:
2870:. For this council Rome's primacy rested on the fact it was once the imperial capital.
2356:
The church is in the image of the Trinity and reflects the reality of the incarnation.
2234:
1933:
and his teachings were condemned by a synod of bishops which the pope summoned in 320.
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1653:
1425:
1148:
977:
On 29 June (Feast of Peter & Paul patronal feast of popes), Gregory X celebrated a
403:
394:
380:
is an ecclesiastical doctrine concerning the respect and authority that is due to the
14386:
14044:
13945:
12817:
6184:
Extracts from the Acts. Session II.(Labbe and Cossart, Concilia, Tom. III., col. 617.)
6183:
6150:
Extracts from the Acts. Session II. (Labbe and Cossart, Concilia, Tom. IV., col. 368.)
5882:
5747:
4832:"Peter's Primacy in the New Testament and the Early Tradition" in The Primacy of Peter
4104:
3548:
in 1281. The empire and the dynasty were saved from military intervention only by the
2436:
Whelton goes on to say that for Augustine there is not one Apostolic See, but many...
2209:(589) and later adopted widely in Spain, the Frankish empire and England, he refused:
2168:
It is further stated that Athanasius referred to this council as "the Great Council."
1684:
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7807:
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Part II."Dubious or Spurious Writings, A Sectional Confession of Faith", Chapter XXII
6890:
5496:., Lib. viij., cap. ix. Abridged. Translation by Allies. cited in Whelton, M (2006)
4771:
4727:
The Role of the Bishop of Rome in the Communion of the Church in the First Millennium
4411:
4295:
3664:
3254:
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3090:
2901:
2498:
2494:. He appealed to all three in the same terms rather than viewing the pope as leader.
2487:
2146:
1203:
437:
14401:
14310:
14139:
14129:
5700:
4979:
4844:
3800:
1757:
John Chrysostom referred to Ignatius of Antioch as a "teacher equivalent to Peter".
860:
The historical and juridical development of the "primacy of the Roman Pontiff" from
14491:
14486:
14411:
14396:
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8984:
8979:
8904:
8757:
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8707:
8238:
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8039:
7902:
7308:
Upon this rock: St. Peter and the primacy of Rome in scripture and the early church
6447:
Upon this rock: St. Peter and the primacy of Rome in scripture and the early Church
5736:
Upon this rock: St. Peter and the primacy of Rome in scripture and the early church
5322:
Upon this rock: St. Peter and the primacy of Rome in scripture and the early church
5021:
4886:
4768:
Upon This Rock: St. Peter and the Primacy of Rome in Scripture and the Early Church
4557:
Responses to some questions regarding certain aspects of the doctrine on the Church
3592:
3549:
3545:
3078:
2751:"I declare that the see of apostle Peter and the see of this imperial city are one"
2644:"Apart from the common document, I should like to have written to their Coryphæus."
2637:
Basil also uses the term Coryphæus. He refers to Athanasius as "Coryphæus of all."
2474:
2390:
2284:
2230:
1988:
1901:
1799:
1697:
1516:
1129:
Responses to some questions regarding certain aspects of the doctrine on the Church
1057:, i.e., supreme, full, immediate, and universal ordinary jurisdiction of the pope.
959:
919:
686:
653:
645:
16:
14607:
14496:
14235:
14034:
8962:
7332:(The Newman Press; New York), translated by Bévnot, M - translator’s note 28, p103
6530:
5885:
Historical Excursus on the Introduction into the Creed of the Words "and the Son."
3720:
2450:
14617:
14506:
14441:
14431:
14355:
14250:
14245:
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14124:
13955:
13935:
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12528:
12022:
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11831:
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11528:
11226:
10717:
10632:
10589:
10579:
10574:
10532:
10522:
10443:
10307:
10222:
10204:
10179:
10046:
9957:
9840:
9697:
9662:
9468:
9463:
9388:
9383:
9324:
9249:
8999:
8929:
8461:
8402:
7952:
7550:
The Papacy: Its Historic Origin and Primitive Relations with the Eastern Churches
7376:
Epistle LXXI.1 To Stephen, Concerning a Council - quoted in Whelton, M., (1998)
7120:
The Papacy: Its Historic Origin and Primitive Relations with the Eastern Churches
6362:
The Papacy: Its Historic Origin and Primitive Relations with the Eastern Churches
6311:
The Papacy: Its Historic Origin and Primitive Relations with the Eastern Churches
5983:
Epistle to the Smyrnaeans - Chapter VIII.-Let Nothing Be Done Without the Bishop.
5712:
Runciman, S., (1977), The Byzantine Theocracy, (Cambridge University Press), p61.
5309:
The Papacy: Its Historic Origin and Primitive Relations with the Eastern Churches
5056:
The Papacy: Its Historic Origin and Primitive Relations with the Eastern Churches
4921:
The Papacy: Its Historic Origin and Primitive Relations with the Eastern Churches
4276:
4235:
3602:
3528:
3289:
3243:
2700:, the two churches could be reconciled again. Justin ordered negotiations begin.
2630:"The coryphaei, Peter the foundation of the Church, Paul the vessel of election."
2572:
2334:
2226:
2102:
1657:
1616:
1429:
1348:
1061:
1054:
1022:
870:
812:
799:
795:
728:
548:
399:
14049:
1904:, then such power would have been exercised to resolve the many disputes in the
717:
14446:
14421:
14350:
14290:
14064:
14059:
14039:
13994:
13829:
13824:
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12684:
12538:
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11358:
11291:
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10734:
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10614:
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10335:
10108:
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9587:
9373:
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8909:
8793:
8772:
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3541:
2916:
2703:
2693:
2469:
However it is not just Leo's teaching that is the teaching of the Apostle, but
2218:
2066:
2054:
1731:
Ignatius sets out what he believes consists of the church in an epistle to the
1645:
1602:
1591:
1557:
1417:
1384:
1371:
1357:
1038:
1017:
Luther’s rejection of the primacy of the Roman Pontiff led to the start of the
967:
865:
861:
766:
758:
690:
678:
630:
572:
564:
560:
381:
14531:
12401:
6794:
6698:
Book 7, Chapter XLVI – Who Were They that the Holy Apostles Sent and Ordained?
6373:
6138:
5927:
5671:
4792:
The Gospel According to Rome: Comparing Catholic Tradition and the Word of God
4061:
3981:
Fr. Nicholas Afanassieff: "The Primacy of Peter" Ch. 4, pgs. 126-127 (c. 1992)
1612:
have regarded popes as the leader of the westerners (not of the whole church).
14669:
14627:
14597:
14526:
14219:
14174:
13913:
13883:
13784:
13764:
13749:
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9767:
9727:
9612:
9534:
9519:
9368:
9329:
9135:
9019:
8816:
8485:
8200:
7658:
Papal Primacy and the Universal Church: Lutherans and Catholics in Dialogue V
7602:
Greek Orthodox Patrology - An introduction to the Study of the Church Fathers
5441:
Papal Primacy and the Universal Church: Lutherans and Catholics in Dialogue V
5178:
Papal Primacy and the Universal Church: Lutherans and Catholics in Dialogue V
5165:
Greek Orthodox Patrology - An introduction to the Study of the Church Fathers
4714:
Catholics and Orthodox Discuss the Role of the Pope of Rome in Vienna Meeting
4262:
3851:(Cambridge University Press 2010 reprint ISBN 978-1-108-02146-3), pp. 101-102
3132:
3027:
Orthodox Christians believe all people can share in God. In a process called
2826:
2416:
2413:
Apostolic throne. Augustine too is misquoted on the same point of grammar...
2222:
2070:
1938:
1577:
1199:
1103:
1098:
1003:
845:
791:
779:
724:
576:
485:
of his diocese with regard to his presbyters and people; regionally, for the
481:
at each of the established ecclesiastical levels: locally, for the bishop as
4386:
47:
14612:
14551:
14461:
14270:
13930:
13734:
13573:
13513:
13202:
13077:
12933:
12897:
12636:
12558:
12402:
12148:
12143:
12138:
12126:
11565:
11513:
11444:
11434:
11115:
11047:
10912:
10808:
10637:
10609:
10539:
10479:
10433:
10428:
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10033:
9742:
9677:
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9524:
9424:
9393:
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8725:
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8413:
8369:
8364:
8354:
8165:
8092:
3301:
3114:
3098:
2765:"…authorised the consecration of Timothy III, an intransigent Monophysite."
2198:
2194:
1701:
1609:
1217:
1042:
971:
771:
489:
of each metropolis with regard to the bishops of his province, and for the
14536:
14325:
7595:
The Truth: What Every Roman Catholic Should Know about the Orthodox Church
4508:"Stress on papal primacy led to exaggerated clout for a pope among equals"
3418:
Cyprian stated the position that each local church to decide upon matters.
1223:
1193:
14546:
14516:
14481:
14476:
14451:
14436:
14406:
14004:
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13976:
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13863:
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13809:
13719:
13508:
13003:
12832:
12807:
12782:
12755:
12742:
12651:
12553:
12240:
11867:
11617:
11580:
11429:
11281:
11256:
11153:
10669:
10662:
10655:
10642:
10627:
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9938:
9794:
9667:
9647:
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9637:
9622:
8924:
8859:
8715:
8640:
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8190:
7765:
Epochs of the Papacy, from Its Rise to the Death of Pope Pius IX. in 1878
6754:“Sermon LXXXII”. (On the Feast Of the Apostles Peter and Paul (June 29).)
5823:
Epochs of the Papacy, from Its Rise to the Death of Pope Pius IX. in 1878
3305:
3285:
3250:. This simply meant patriarch to the emperor, not 'universal' patriarch.
2777:
2303:
2122:
1060:
The most substantial body of defined doctrine on the subject is found in
1050:
925:
907:
649:
544:
7796:
Dancing Alone: The Quest for Orthodox Faith in the Age of False Religion
7644:
The First Seven Ecumenical Councils (325-787) Their History and Theology
7055:
Dancing Alone: The Quest for Orthodox Faith in the Age of False Religion
7042:
6631:
The First Seven Ecumenical Councils (325-787) Their History and Theology
5455:
The First Seven Ecumenical Councils (325-787) Their History and Theology
3308:
and was himself condemned by the rest of the church for back-pedalling.
1987:
to account for his teachings following his condemnation as a heretic by
1693:
14632:
14009:
13925:
13593:
13453:
12787:
12372:
11715:
11454:
11251:
10907:
10839:
10517:
10389:
10367:
10362:
10167:
9632:
9627:
9451:
9378:
8994:
8914:
8545:
4482:
Wetterau, Bruce. World history. New York: Henry Holt and company. 1994.
4031:
The Life of St Paul" (Paulist Press 2008 ISBN 978-0-8091-0519-9), p. 88
4018:(Oxford University Press 2004 ISBN 978-0-19-860949-0), art. "Peter (1)"
3877:(St Vladimir's Seminary Press 1995 ISBN 978-0-88141-125-6), pp. 163-164
3637:
of Rome as the first bishop of the Empire, and the head of the church."
2885:
2834:
2522:
2491:
2454:
1649:
1598:), but a previous pope condemned the use of such a title by any bishop.
1563:
Cases which had been decided by Rome were appealed to bishops in other
1421:
1315: in this section. Unsourced material may be challenged and removed.
1155:, are Churches in the proper sense and sister Churches of the Catholic
1011:
1007:
849:
803:
661:
657:
618:
531:
7672:
How the Pope Became Infallible: Pius IX and the Politics of Persuasion
7478:
How the Pope Became Infallible: Pius IX and the Politics of Persuasion
6387:
Popes and Patriarchs: An Orthodox Perspective on Roman Catholic Claims
5498:
Popes and Patriarchs: An Orthodox Perspective on Roman Catholic Claims
5406:
Saint Athanasius of Alexandria: Original Research and New Perspectives
14168:
13854:
13448:
11872:
11720:
11555:
11545:
11538:
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11491:
11286:
11246:
10544:
9737:
9732:
9702:
9398:
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9145:
9130:
8974:
8864:
8742:
8732:
8600:
8379:
5917:, vol. 5, part 1, "The Enlargement of the Nicene Creed", footnote 590
3212:
3178:
it was not exclusively Rome's. Other Sees had been founded by Peter.
2776:
grew suspicious of the new alliance between Rome and Constantinople.
2089:
notes that the council was called " …without the assent of the Pope"
2062:
1984:
1661:
1433:
1352:
640:
5193:, Volume 1, (Society for Promoting Christian Knowledge; London), p34
2262:
1830:
1644:. Such an interpretation, it is claimed, has been accepted by many
1453:
1290:
744:
Early manuscript illustration of the First Council of Constantinople
341:
14647:
14068:
13646:
13598:
13503:
13493:
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12601:
12355:
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9977:
9885:
9712:
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8180:
7506:, (Cambridge University Press), p,147 See also Herrin, J., (2007),
6352:
6348:
6208:
GENERAL AUDIENCE Paul VI Audience Hall - Wednesday, 5 December 2007
6164:. Session II. (Continued). (L. and C., Conc., Tom. IV., col. 343.)
5748:
Explaining the Catholic Faith - The Papacy and the Primacy of Peter
4349:(Glazier, Michael Incorporated 1997 ISBN 978-0-8146-5857-4), p. 113
3389:
3102:
2773:
2733:
2697:
2592:
Damasus was the leader of a group supporting the heretic Marcellus
2256:
2202:
1747:
1526:
As many Sees are of Peter, Peter serves as an archetype of Apostle.
1167:
1033:
The doctrine of papal primacy was further developed in 1870 at the
1002:
The primacy of the Roman Pontiff was again challenged in 1517 when
899:
762:
750:
711:
385:
7921:
7191:
Epistle XX. To Mauricius Augustus. - Gregory to Mauricius, &c.
5869:(St Vladimir's Seminary Press 2007 ISBN 978-0-88141-320-5), p. 142
3710:(St Vladimir's Seminary Press 1995 ISBN 978-0-88141-125-6), p. 165
1580:. There is no difference between the Sees of Peter; all are equal.
735:
14100:
13989:
13839:
13578:
13553:
13468:
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12858:
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11961:
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11407:
11296:
10401:
10357:
10285:
10228:
9682:
8520:
8394:
8337:
7714:
The Primacy of Peter: essays in ecclesiology and the early church
7068:
The Primacy of Peter: essays in ecclesiology and the early church
3960:(St Vladimir's Seminary Press 1995 ISBN 978-0-88141-125-6), p. 98
3397:
3174:
2272:
1530:
958:
to reunite the Eastern church with the West. Wishing to end the
425:
5626:
Session XVI. (Labbe and Cossart, Concilia, Tom. VI., col. 1010.)
3404:
was one who argued that the lapsed needed to be baptised again.
2858:
VII. No Distinction Must Be Drawn Between the Merits of the Two.
1692:, which according to some interpretations was prescribed by the
1515:
The church at Rome was founded (or organised) by both Peter and
1084:
dogged in defending but which only encountered one externally,"
139:
undid previous edit. This part was deleted for no aparent reason
13681:
13563:
13458:
13024:
Pope Pius XII 1942 consecration to the Immaculate Heart of Mary
12467:
12377:
12282:
10777:
10423:
10406:
10315:
10240:
10192:
9835:
9140:
9125:
9069:
9036:
7901:
7565:– Description of the Synod of Sutri - in Miller, M. C., (2005)
6806:
Phillip Schaff - Excursus on the Later History of Canon XXVIII
5231:- Chapter VI - Have respect to the bishop as to Christ Himself.
3452:
Adherence to the Bishop of Rome was not "necessary" for unity.
3110:
3086:
1751:
903:
429:
5687:–Description of the Synod of Sutri - in Miller, M. C., (2005)
4170:
4151:(St Vladimir's Seminary Press 1997 ISBN 978-0-88141-007-5), 39
4050:(Rowland & Littlefield 2009 ISBN 978-1-58051-227-5), p. 11
3163:
3154:, placing himself on equal footing with the other disciples.
2530:
Chrysostom spent much of his life not in communion with Rome.
2290:
1536:
Rome had primacy, but it was one of honour, rather than power.
1122:
656:
had been the founders of the Church in Rome and had appointed
11503:
10963:
10902:
10859:
10210:
10198:
9933:
9101:
9065:
6618:
Imperial Unity and Christian Divisions: The Church AD450-680.
4329:
Extracts from the Acts of the Council of Chalcedon. Session I
4136:(Taylor & Francis 2000 ISBN 978-0-415-92975-2), pp. 27-30
2923:
this was confirmed to the Greek Patriarch of Constantinople.
2723:
Catholic apologists emphasize part of the text bolded above.
1930:
1911:
A general council may overrule decisions of the Roman Pontiff
1570:
954:, which was convoked to act on a pledge by Byzantine emperor
685:
enriched the Church of Rome with large buildings such as the
7707:
Imperial Unity and Christian Divisions: The Church AD450-680
7665:
Persons in Communion – A Theology of Authentic Relationships
7534:
Persons in Communion – A Theology of Authentic Relationships
6656:
Imperial Unity and Christian Divisions: The Church AD450-680
6581:
Imperial Unity and Christian Divisions: The Church AD450-680
5257:- Chapter VII —Do nothing without the bishop and presbyters.
4092:
The Divine Right of the Papacy in Recent Ecumenical Theology
4062:"Greek Orthodox Archdiocese of America : Papal Primacy"
3257:
to protest that any one bishop should be accorded the title
2297:
Eastern Orthodox opposition to the doctrine of Papal Primacy
1820:
1397:
Eastern Orthodox opposition to the doctrine of Papal Primacy
823:
13651:
10216:
9106:
8825:
7686:
The church triumphant: a history of Christianity up to 1300
7248:
The church triumphant: a history of Christianity up to 1300
5960:
Patrick J. Reilly, "Teaching Euthanasia" (Catholic Culture)
3745:(Liturgical Press 2000 ISBN 978-0-8146-5931-1), pp. 486-488
2873:
2671:
Maximus (also rendered Maximos) is alleged to have said...
1401:
The Orthodox church considers the Bishop of Rome to be the
978:
963:
14676:
Knowledge neutral point of view disputes from October 2011
7567:
Power and the Holy in the Age of the Investiture Conflict,
5840:, Ashgate Publications, Variorum Collected Studies Series.
5689:
Power and the Holy in the Age of the Investiture Conflict,
5586:., Lib. vii., cap. xix. Abridged. Translation by Allies.
4223:(T & T Clark 1992 ISBN 978-1-58617-282-4), pp. 202-203
3857:
Papacy and Development: Newman and the Primacy of the Pope
3836:(Taylor and Francis 2002 ISBN 978-0-415-94229-4), p. 198).
3054:
The Divine Liturgy of James the Apostle and brother of God
2904:
in 692, where the four major eastern patriarchs attended;
2367:
1587:
were equal; nothing was withheld from any of the Apostles.
1049:(the ability of the pope to define dogmas free from error
12913:
Dechristianization of France during the French Revolution
2323:
The test of catholicity is adherence to the authority of
2221:
also condemned the addition of the Filioque is disputed.
1636:. In the New Testament, he is first to be given the keys
1206:
stressed that his office must be more than a figurehead.
5533:
Epistle of Cyril to Nestorius with the XII Anathematisms
4671:"Ecumenical talks reach partial accord on papal primacy"
2318:
2073:
opposed the condemnation of the Three Chapters. At the
1778:
but argues that it is unclear as to what area the act of
1256:(order) and that the bishop of Rome was, therefore, the
868:(1305–1314) was a dogmatic evolution in fidelity of the
6407:
Letter XC -To the holy brethren the bishops of the West
5119:. Salisbury, MA: Regina Orthodox Press. pp. 38–39.
4570:"Philorthodox: Anglican Cathlolicism and Papal Primacy"
4287:
3816:(Liturgical Press 1996 ISBN 978-0-8146-5522-1), pp. 1-3
3517:
endevored to re-unite the churches (split apart at the
3356:
Cyprian is used several times in Catholic apologetics.
3172:. If such a special title meant that he held a special
2911:
Eventually it was accepted in the West. In 1215 at the
2149:
considered by Orthodox as a continuation of the sixth.
1230:
Joint International Commission for Theological Dialogue
1224:
Joint International Commission for Theological Dialogue
1194:
Joint worship service with the Archbishop of Canterbury
508:
Historical development of the doctrine of Papal Primacy
7862:
Hymn of Entry: Liturgy and Life in the Orthodox Church
7092:
To Eulogius, Bishop of Alexandria Book VII, Epistle XL
7083:, (Wm B Eerdmans Publishing Co; Grand Rapids, MI) p48.
6711:- Book V Chapter VI. Catalogue of the Bishops of Rome.
5408:, (Orthodox Research Institute; Rollinsford, NH), p195
5150:
Homily III on Acts 1:12 quoted in Whelton, M., (1998)
5069:
A Treatise Concerning the Correction of the Donatists.
4934:
A Treatise Concerning the Correction of the Donatists.
4079:(Eerdmans 2005 ISBN 978-0-8028-2416-5), vol. 4, p. 273
4075:
Erwin Fahlbusch, Geoffrey William Bromiley (editors),
2706:
issued a formula of orthodox catholic faith which the
2696:. However with the ascendency of the orthodox emperor
2389:
Whelton however says that Athanasius does not use the
1569:
Cases which had been decided by Rome were appealed to
1443:
765:." It has been asserted by many that a synod held by
384:
from other bishops and their sees. Together with the
54:
12944:
Dogma of the Immaculate Conception of the Virgin Mary
7864:(St Vladimir's Seminary Press; Crestwood, NY), pp52–3
7523:, (St Vladimir’s Seminary Press; Crestwood, NY), p26.
7493:, (St Vladimir’s Seminary Press; Crestwood, NY), p222
7171:, (6th ed.) (Waugh & Innes; Edinburgh), pp426-7.
6005:, (St Vladimirs Seminary Press; Crestwood, NY), p.176
4692:
Orthodox-Catholic Commission Studies Primacy of Peter
2710:
could sign if he wished reunion of the two churches.
2045:
was called against the expressed wishes of the pope.
1590:
The Roman Pontiff is also styled "universal bishop" (
6860:
Homily LXXXVI On the Gospel of John John xx. 10, 11
6360:, Homily 32, Ver. 24 quoted in Abbé Guettée (1866).
5900:(Orthodox Research Institute; Rollinsford, NH), p33.
4471:
Through The Ages: A History Of The Christian Church.
4263:
Thomas Shahan, "First Council of Constantinople" in
2024:
Catholic apologists Fathers Rumble and Carty stated
1632:
Orthodox Christians accept that Peter had a certain
7679:
Byzantium: The surprising life of a Medieval Empire
7623:
History of the Reformation of the Sixteenth Century
7508:
Byzantium: The surprising life of a Medieval Empire
7070:(St Vladimir's Seminary Press; Crestwood, NY), p66.
6658:(St Valdimir's Seminary Press; Crestwood, NY) p220.
6620:(St Valdimir's Seminary Press; Crestwood, NY) p215.
6583:(St Valdimir's Seminary Press; Crestwood, NY) p214.
5041:
Book I. Chapter 18.17 The Keys Given to the Church.
4906:
Book I. Chapter 18.17 The Keys Given to the Church.
4174:
History of the Reformation in the sixteenth century
3493:This same rule would be used also to argue against
2962:it is noted that the many churches each are 'one'.
753:". This was promulgated by the third canon of the
718:
Bishop of Rome becomes "Rector of the whole Church"
468:among the patriarchs". The same agreement stated:
12017:
7583:, (Wm B Eerdmans Publishing Co; Grand Rapids, MI).
5443:(Augsburg Publishing House; Minneapolis, MN), p82.
4403:
4281:
4121:(Mohr, J.C.B. 1994 ISBN 978-3-16-146239-9), p. 180
3555:
3215:also refers to other Sees being thrones of Peter.
3186:There is no difference between the Sees of Peter.
3135:'s bible commentary notes this too when he states
2820:
2692:, the churches of Constantinople and Rome were in
1627:
1387:who states the decision of the council (Acts 15).
641:Role of Paul in the founding of the Church of Rome
7135:, (American Unitarian Association; Boston), p291.
7057:(Holy Cross Orthodox Press; Brookline, MA), p179.
7031:On the Incarnation of the Lord, Against Nestorius
6016:Church, Papacy and Schism: A Theological Enquiry.
5573:, (Regina Orthodox Press; Salisbury, MA), pp68ff.
5457:. Minnesota: Liturgical Press. pp. 128–129.
5180:(Augsburg Publishing House; Minneapolis, MN) p47.
4164:
3849:An Essay on the Development of Christian Doctrine
3830:An Essay on the Development of Christian Doctrine
2843:I. Rome Owes Its High Position to These Apostles.
2526:serious enough to annul John Chrysostom's exile.
2449:Often cited as a proof of Papal Supremacy is the
2263:Other disregard of papal directives by Westerners
2053:A controversy arose out of the writings known as
559:The first bishop to claim primacy in writing was
447:", used of the Church of Rome in the letter that
14667:
13292:
13014:Persecutions of the Catholic Church and Pius XII
7841:Church, Papacy and Schism: A Theological Enquiry
7747:, (St Vladimir’s Seminary Press; Crestwood, NY).
6499:Letter CCXXXIX - To Eusebius, bishop of Samosata
4985:, (The Banner of Truth Trust; Edinburgh), pp43ff
4850:, (The Banner of Truth Trust; Edinburgh), pp43ff
4834:. St. Vladimir's Seminary Press. pp. 47–48.
3467:Eventually, following an Ecumenical Council the
2936:The church in Rome is occasionally singled out.
1174:Anglican-Roman Catholic International Commission
1168:Anglican-Roman Catholic International Commission
464:, and that the bishop of Rome was therefore the
424:and that its teaching about matters such as the
7882:Two Paths: Papal Monarchy - Collegial Tradition
7820:
7784:(Orthodox Research Institute; Rollinsford, NH).
7702:, (St Vladimirs Seminary Press; Crestwood, NY).
7588:The Faith: Understanding Orthodox Christianity,
7404:Two Paths: Papal Monarchy - Collegial Tradition
7378:Two Paths: Papal Monarchy - Collegial Tradition
7352:Two Paths: Papal Monarchy - Collegial Tradition
5725:(Holy Cross Orthodox Press; Brookline, MA), p6.
5571:Two Paths: Papal Monarchy - Collegial Tradition
5395:, (Regina Orthodox Press; Salisbury, MD), p.46.
5393:Two Paths: Papal Monarchy - Collegial Tradition
5204:The Faith: Understanding Orthodox Christianity,
5191:The epistles of St. Ignatius, Bishop of Antioch
5152:Two Paths: Papal Monarchy - Collegial Tradition
5137:, (Regina Orthodox Press; Salisbury, MA), p.38.
5117:Two Paths: Papal Monarchy - Collegial Tradition
5067:"...the keys that were given to the Church..."
4932:"...the keys that were given to the Church..."
3916:Ecclesial Communion, Conciliarity and Authority
3902:Ecclesial Communion, Conciliarity and Authority
3695:Ratzinger’s Ecumenism between light and shadows
2233:(904-911) or, as is most commonly believed, by
736:First Council of Constantinople and its context
605:
7716:(St Vladimir's Seminary Press; Crestwood, NY).
7709:(St Vladimir's Seminary Press; Crestwood, NY).
7380:, (Regina Orthodox Press; Salisbury, MA), p.34
7354:, (Regina Orthodox Press; Salisbury, MD), p.34
6543:De Hebraeorum et Christianorum Sacra Monarchia
5788:Book II. Chapter XX.—Of the Council at Sardica
5701:The Ecumenical Councils of the Orthodox Church
5206:(Regina Orthodox Press; Salisbury, MA), p169.
5154:, (Regina Orthodox Press; Salisbury, MA), p.33
5135:Two Paths: Papal Monarchy -Collegial Tradition
5105:The History of the Church – Book II Chapter I
4829:
4582:ARCIC, Authority in the Church, 1, para. 3.12.
4323:
4321:
3814:Papal Primacy: From Its Origins to the Present
2931:
2348:Referring to Ignatius of Antioch Carlton says
1682:) the convening of a council to decide whether
1531:Opposition arguments from early church history
855:
414:
13278:
12003:
11677:Architecture of cathedrals and great churches
11376:
10793:
10019:
7937:
7660:(Augsburg Publishing House; Minneapolis, MN).
7625:, Book 1, (Robert Carter & Brothers; NY).
7491:The Christian East and the Rise of the Papacy
7406:, (Regina Orthodox Press; Salisbury, MA), p30
6018:(Denise Harvey Publisher; Limni, Greece), p15
5854:(Eerdmans 2004 ISBN 978-0-8028-2112-6), p. 92
4476:
4389:Ignatius of Antioch, Letter to the Smyrnaeans
4288:Aidan Nichols; Op Nichols (1 February 2010).
1900:. Had the teaching of primacy formed part of
1280:
786:. From the time of Pope Damasus, the text of
460:, Prologue), occupied the first place in the
7330:The Lapsed. The Unity of the Catholic Church
7250:, (Mercer University Press; Macon, GA), p264
6903:The Extant Works and Fragments of Hippolytus
6449:, (Ignatius Press; San Francisco), pp219-220
5878:
5876:
5404:Protopresbyter George Dion. Dragas, (2005),
3868:
3866:
3834:John Henry Newman, Selected Writings to 1845
3791:Authority in the Church II, ARCIC, para 2, 6
3741:Patrick Granfield, Peter C. Phan (editors),
3292:seeking his help. They gave him much praise
2683:
2036:
1953:
1774:J.H. Srawley concedes that the Roman church
1162:
7843:. (Denise Harvey Publisher; Limni, Greece).
7760:(Holy Cross Orthodox Press; Brookline, MA).
7723:, (American Unitarian Association; Boston).
7700:The Mystical Theology of the Eastern Church
7536:, (InterOrthodox Press; Berkeley, CA), p58.
6065:Part V.Persecution and Lapse of Liberius.35
6003:The Mystical Theology of the Eastern Church
4397:
4318:
4227:
4214:
4212:
4210:
4208:
4206:
2975:
2669:Defloratio ex Epistola ad Petrum illustrem
2651:uses the term Coryphæus to refer to James.
2291:Opposition arguments from orthodox doctrine
2092:
2048:
1974:
1925:
1859:. Unsourced material may be challenged and
1667:
1482:. Unsourced material may be challenged and
1123:Relation with other Christian denominations
928:excommunicated Patriarch of Constantinople
681:granted Christianity legal status, Emperor
672:
13285:
13271:
13029:Dogma of the Assumption of the Virgin Mary
12979:Prayer of Consecration to the Sacred Heart
12010:
11996:
10800:
10786:
10026:
10012:
9866:International Alliance of Catholic Knights
7944:
7930:
7899:
7798:(Holy Cross Orthodox Press; Brookline, MA)
7782:An Outline of Orthodox Patristic Dogmatics
7693:Golden Mouth: The Story of John Chrysostom
7656:Empie, P. C., & Murphy, T. A., (1974)
7574:Cyprian – His Life – Hist Times – His Work
7465:Cyprian – His Life – Hist Times – His Work
7310:, (Ignatius Press; San Francisco), pp296-7
7237:Council of Mileve, 416 A.D., To Innocent I
6220:Golden Mouth: The Story of John Chrysostom
5908:
5906:
5898:An Outline of Orthodox Patristic Dogmatics
5439:Empie, P. C., & Murphy, T. A., (1974)
5176:Empie, P. C., & Murphy, T. A., (1974)
5133:, Homily 33 quoted in Whelton, M., (1998)
4649:Ravenna Document (in the original English)
4029:Lawrence Boadt, Linda Schapper (editors),
3182:recognised these Sees were all equally as
2791:
2457:to the Second Council of Ephesus, and the
1813:The matter was eventually resolved at the
1560:do not refer to another tier above bishop.
1133:Congregation for the Doctrine of the Faith
890:about the primacy of the Roman Pontiff as
881:
344:. Please do not remove this message until
202:
10114:Divine Liturgy of the Presanctified Gifts
7884:, (Regina Orthodox Press; Salisbury, MA).
7871:, (The Banner of Truth Trust; Edinburgh).
7597:, (Regina Orthodox Press; Salisbury, MA).
6389:, (Concillar Press; Ben Lomond, CA), p120
5873:
5500:, (Concillar Press; Ben Lomond, CA), p71.
5428:Canon IV. of the First Ecumenical Council
5082:Ten Homilies on the First Epistle of John
4947:Ten Homilies on the First Epistle of John
3863:
3650:
3218:
2197:was asked to approve the addition to the
2155:
1920:Ancient church councils (pre-ecumenical )
1896:was called by a pope; all were called by
1879:Learn how and when to remove this message
1821:Opposition arguments from Church Councils
1502:Learn how and when to remove this message
1331:Learn how and when to remove this message
1087:
945:
824:Relationship with bishops of other cities
582:
501:
364:Learn how and when to remove this message
7869:The Church of Rome at the Bar of History
7772:The Primitive Saints and the See of Rome
7758:Spiritual Dimensions of the Holy Canons,
7590:(Regina Orthodox Press; Salisbury, MA).
6570:, (Sheed & Ward; London.), pp213-214
6436:Letter CCXV - To the Presbyter Dorotheus
6274:The Primitive Saints and the See of Rome
5810:The Primitive Saints and the See of Rome
5723:Spiritual Dimensions of the Holy Canons,
5054:. Tractate CXXIV.7 Abbé Guettée (1866).
4983:The Church of Rome at the Bar of History
4919:. Tractate CXXIV.7 Abbé Guettée (1866).
4848:The Church of Rome at the Bar of History
4810:
4407:The church: the evolution of Catholicism
4203:
3380:
2874:Canon XXVIII of the Council of Chalcedon
2654:
2275:, decrees that were opposed also by two
2140:
1028:
739:
411:scriptural and theological foundations.
340:Relevant discussion may be found on the
7738:Dialogue on the Life of John Chrysostom
7688:, (Mercer University Press; Macon, GA).
7510:, (Princeton University Press), p299ff.
6827:On the Unity of the Catholic Church - 5
6596:, (Fordham University Press, NY), p.61.
6459:Homilies on the Gospel of Saint Matthew
6236:Dialogue on the Life of John Chrysostom
6127:IS THE ORTHODOX CHURCH APOSTOLIC ?
5903:
5738:, (Ignatius Press; San Francisco), p196
5218:. Chapter III.—Honour the deacons, etc.
5114:
4505:
4340:
4338:
4336:
4233:
4041:
4039:
3949:
3618:
3475:
3304:did not out-rightly condemn the heresy
2368:Orthodox rebuttal of Catholic arguments
2337:that it has never accepted the pope as
2245:
1760:
1688:who converted should be required to be
14668:
14286:Wilhelm Emmanuel Freiherr von Ketteler
10495:
8325:
7917:Rise of the Papacy - ReligionFacts.com
7801:
7721:Disquisitions and notes on the Gospels
7667:, (InterOrthodox Press; Berkeley, CA).
7133:Disquisitions and notes on the Gospels
6681:the community – See Neill, S., (1984)
6477:(London: Sheed & Ward, 1928 ), p76
6276:, (Longmans, Green & Co; NY), p266
5324:, (Ignatius Press; San Francisco), p72
5305:Homilies on S. Ignatius and S. Babylas
4240:. Fordham University Press. p. 47
4009:
4007:
4005:
3918:(Ravenna, 13 October 2007), section 44
3859:(Brill 1976 ISBN 90-04-04466-3), p. 72
3656:
3500:
3263:Gregory first accords Peter the title
2545:. He goes on to ascribe Peter as the
2385:"Rome is called the Apostolic throne."
1971:, who was not in communion with Rome.
1786:may be simply of those churches in the
1717:
1573:of bishops in other metropolitan areas
1351:are perhaps the greatest obstacles to
13266:
11991:
10781:
10124:Divine Liturgy of St. John Chrysostom
10119:Divine Liturgy of St. Basil the Great
10007:
7925:
7015:Commentaries on the Gospel of Matthew
6696:Apostolic Teaching and Constitutions,
6358:Homilies on the Epistle to the Romans
5452:
5167:, (Orthodox Research Institute), p14.
4404:Richard P. McBrien (25 August 2008).
4277:Catechism of the Catholic Church, 884
4199:, Christian Classics Ethereal Library
3731:Catechism of the Catholic Church, 883
3721:Catechism of the Catholic Church, 882
3472:Cyprian's right to decide as he did.
2788:heretics before the imperial throne.
2319:Orthodox understanding of Catholicity
2107:Patriarch Sergius I of Constantinople
1793:
1596:Summus Pontifex Ecclesiae Universalis
940:
886:The 3 October 1054 the Council has a
554:
10271:Benediction of the Blessed Sacrament
7912:. New York: Robert Appleton Company.
7855:Saint Chrysostom: His Life and Times
7419:, Against the Donatists Book I.18.28
6633:(Liturgical Press, Minnesota), p 223
6313:, (Minos Publishing Co; NY), p156ff.
6196:Saint Chrysostom: His Life and Times
5148:Homilies on the Acts of the Apostles
5131:Homilies on the Acts of the Apostles
5102:
4333:
4036:
3230:
1857:adding citations to reliable sources
1824:
1480:adding citations to reliable sources
1447:
1313:adding citations to reliable sources
1284:
757:(381) which decreed: "The Bishop of
314:
80:
46:
12883:Suppression of the Society of Jesus
7951:
7480:(Doubleday; Garden City, NY), p153.
7432:, Against the Donatists Book IV.5.8
6364:, (Minos Publishing Co.; NY), p157.
6222:, (Cornell University Press), p246.
5283:. Chapter VII.— The same continued.
4171:Jean Henri Merle d'Aubigné (1846).
4094:(Gregorian University 1980), p. 203
4002:
3927:
3413:The local church decides for itself
3022:
2376:
2183:
1444:Opposition arguments from Scripture
1347:The doctrines of papal primacy and
1248:themselves in the canonical order (
913:
311:Revision as of 14:16, 3 August 2012
211:
198:
167:
153:Revision as of 14:16, 3 August 2012
150:
143:
130:
99:
87:
13:
14691:Christianity-related controversies
12438:Archbasilica of Saint John Lateran
7860:Vasileios of Stavronikita (1998),
7821:Schimmelpfennig, Bernhard (1992).
6398:Letter CCXIV - To Count Terentius.
6115:The Authority of the Pope: Part II
6039:Papal Primacy - Patristic Thoughts
5691:(Bedord/StMartins; New York), p64.
5311:, (Minos Publishing Co; NY), p165.
5270:– Chapter IV – the same continued.
4794:, Harvest House Publishers, p. 240
4149:The Church of the Ancient Councils
3061:until the consummation of the age.
2567:
2480:
1605:(New Rome) were on the same level.
1363:
1180:Unlike many other Churches of the
669:succession of Bishops originated.
313:
134:
90:Revision as of 10:02, 27 July 2012
35:
14707:
7900:Herbermann, Charles, ed. (1913).
7888:
7774:, (Longmans, Green & Co; NY).
7653:, (Fordham University Press, NY).
7611:, (Fordham University Press, NY).
7443:On Baptism, Against the Donatists
7393:, Against the Donatists Book II.2
6486:Letter LXIX in Denny, E., (1912)
5974:(Mystic: Twenty–Third), pp. 26–27
4506:Collins, Paul (24 October 1997).
4493:"Vatican I And The Papal Primacy"
3769:Open Letter to Confused Catholics
3364:The Jesuit scholar Bévnot notes…
3330:Pope Leo XIII misquotes Cyprian.
3164:Peter as "Prince of the Apostles"
2796:
2731:"For the Greeks, the text of the
2477:and Cyril were compared to Paul!
2302:Catholic Cardinal and theologian
596:
14646:
13245:
13233:
12564:Fourth Council of Constantinople
12519:Second Council of Constantinople
11972:
11971:
11960:
11088:State church of the Roman Empire
10807:
10762:
9988:
9987:
9976:
9944:Society of Saint Vincent de Paul
9492:Criticism of the Catholic Church
7604:, (Orthodox Research Institute).
7557:Aspects of the Mind of Byzantium
7552:(Minos Publishing Co; New York).
7526:
7513:
7496:
7483:
7470:
7467:, (Macmillan & Co; NY), p196
7457:
7448:
7435:
7422:
7409:
7396:
7383:
7370:
7357:
7344:
7335:
7322:
7313:
7300:
7289:
7279:
7266:
7253:
7240:
7229:
7217:
7206:
7194:
7185:
7174:
7161:
7152:
7138:
7125:
7112:
7095:
7086:
7073:
7060:
7047:
7036:
7024:
7021:, (Rivingtons; London), pp.60-61
7008:
6996:
6992:The 'Demonstrations' of Aphrahat
6985:
6973:
6964:
6952:
6943:
6931:
6919:
6908:
6896:
6884:
6872:
6863:
6854:
6845:
6830:
6821:
6811:
6799:
6788:
6779:
6766:
6757:
6748:
6731:
6714:
6701:
6688:
6683:A History of Christian Missions,
6671:
6661:
6648:
6636:
6623:
6610:
6599:
6586:
6573:
6560:
6547:
6535:
6524:
6515:
6502:
6493:
6480:
6473:, PG VI, 265. Cited by Chapman,
6464:
6452:
6439:
6430:
6419:
6410:
6401:
6392:
6379:
6367:
6341:
6328:
6316:
6303:
6291:
6279:
6266:
6253:
6241:
6225:
6212:
6201:
6188:
6176:
6167:
6154:
6143:
6132:
6120:
6108:
6099:
6090:
6081:
6069:
6055:
6043:
6032:
6021:
6008:
5995:
5986:
5977:
5964:
5953:
5942:
5933:
5921:
5890:
5858:
5843:
5828:
5815:
5802:
5791:
5775:
5763:
5752:
5741:
5728:
5715:
5706:
5694:
5676:
5665:
5656:
5647:
5638:
5629:
5620:
5611:
5602:
5589:
5576:
5563:
5554:
5545:
5536:
5527:
5518:
5503:
5486:
5477:
5465:
5446:
5433:
5420:
5411:
5398:
5378:
5366:
5351:
5348:(The Macmillan Company; NY), p70
5338:
5327:
5314:
5298:
5286:
5273:
5260:
5247:
5244:- Chapter IX.—Honour the bishop.
5234:
5221:
5209:
5196:
5183:
5170:
5157:
5140:
5123:
5096:
5087:
4820:(Oxford: Penguin, 1993), 214–17.
4805:The Expositor’s Bible Commentary
4077:The Encyclopedia of Christianity
3946:(New York: HarperOne, 2008), 63.
3801:Catechism of the Catholic Church
1829:
1817:in line with Sunday observance.
1452:
1390:
1289:
319:
304:'''Augustine supports Cyprian'''
297:'''Augustine supports Cyprian'''
13604:Pseudo-Dionysius the Areopagite
12534:Third Council of Constantinople
12458:First Council of Constantinople
11071:First seven ecumenical councils
8111:First seven ecumenical councils
7791:, (Cambridge University Press).
7728:A History of Christian Missions
7681:, (Princeton University Press).
7651:Byzantium and the Roman Primacy
6685:(Penguin History; London), p.22
6594:Byzantium and the Roman Primacy
5915:History of the Christian Church
5074:
5061:
5058:, (Minos Publishing; NY), p.175
5044:
5031:
5026:Homilies on the Gospel of John.
5014:
5001:
4988:
4973:
4964:
4952:
4939:
4926:
4923:, (Minos Publishing; NY), p.175
4909:
4896:
4891:Homilies on the Gospel of John.
4879:
4866:
4853:
4838:
4823:
4797:
4784:
4765:
4759:
4750:
4741:
4732:
4718:
4707:
4696:
4685:
4663:
4654:
4642:
4630:
4620:
4585:
4576:
4562:
4549:
4540:
4531:
4522:
4499:
4485:
4463:
4453:
4440:
4431:
4379:
4366:
4353:
4294:. Ignatius Press. p. 203.
4270:
4256:
4237:Byzantium and the Roman primacy
4189:
4155:
4140:
4125:
4110:
4098:
4083:
4068:
4054:
4022:
4016:The Oxford Dictionary of Saints
3993:
3984:
3975:
3964:
3936:
3921:
3909:
3894:
3881:
3840:
3820:
3805:
3794:
3785:
3630:
3556:Conclusion of Orthodox rebuttal
2821:Primacy based on Peter and Paul
1300:needs additional citations for
1234:First Council of Constantinople
1209:
1117:
755:First Council of Constantinople
207:change MD to MA (Massachusetts)
13317:History of the Catholic Church
12773:Dissolution of the monasteries
12039:History of the Catholic Church
11938:Relations with other religions
11344:Church of the East (Nestorian)
11339:Oriental Orthodox (Miaphysite)
8686:Separation of church and state
7646:(Liturgical Press, Minnesota).
7122:, (Minos Publishing; NY), p176
6338:, (Rivingtons; London), pp84ff
6286:Homilies on the Gospel of John
6139:Popes, Councils, and Orthodoxy
5825:(G. Bell and sons; London) p7.
5391:quoted in Whelton, M., (1998)
4770:. Ignatius Press. p. 11.
3930:Fundamentals of Catholic Dogma
3774:
3760:
3749:
3734:
3725:
3714:
3699:
3688:
3663:. Paulist Press. p. 188.
3279:
2444:
2283:). In 2005 the Roman Catholic
997:
404:the entire body of the bishops
1:
13966:Giovanni Pico della Mirandola
13363:History of Christian theology
12647:Fourth Council of the Lateran
12622:Second Council of the Lateran
12231:Apostles in the New Testament
7825:. Columbia University Press.
7695:, (Cornell University Press).
7639:, (Sheed & Ward; London).
7569:(Bedord/StMartins; New York).
6198:,(Elibron Classics), pp349-50
5930:at the Catholic Encyclopaedia
5850:Sergeĭ Nikolaevich Bulgakov,
4410:. HarperCollins. p. 99.
4291:Rome and the Eastern Churches
4221:Rome and the Eastern Churches
4197:The Seven Ecumenical Councils
4105:Ireneaus Against Heresies 3.3
3756:The Limits of the Magisterium
3147:Peter described himself as a
2913:Fourth Council of the Lateran
1244:(firsts), and also among the
587:Nicholas Afanassieff writes:
378:primacy of the Bishop of Rome
309:
268:
257:
13294:History of Catholic theology
12761:Catholic Counter-Reformation
12627:Third Council of the Lateran
12617:First Council of the Lateran
12073:Catholic ecumenical councils
10378:Divine Worship: Daily Office
7850:(The Macmillan Company; NY).
7730:, (Penguin History; London).
7674:(Doubleday; Garden City, NY)
7621:d 'Aubigné, J. H. M, (1857)
7367:, (Rivingtons; London), p281
6557:, (Rivingtons; London), p327
6490:, (Rivingtons; London), p335
4510:. National Catholic Reporter
4469:Thompson, Ernest T. (1965).
4014:David Hugh Farmer (editor),
3767:Archbishop Marcel Lefebvre,
3644:
3623:
3368:"A primacy is give to Peter
2608:
2600:Of the pope, St Basil wrote
1621:Archbishop of Constantinople
705:
606:Primacy of Peter the apostle
18:Browse history interactively
7:
11645:Views on poverty and wealth
7853:Stephens, W. R. W., (2005)
7848:The Epistles of St Ignatius
7637:Studies on the Early Papacy
6982:, M.P.L., Vol. 17, Col. 380
6928:, M.P.G., Vol. 46, Col. 733
6568:Studies on the Early Papacy
6512:, (Rivingtons; London), p85
6475:Studies on the Early Papacy
5346:The Epistles of St Ignatius
4790:McCarthy, James G. (1995),
4756:Crete draft document, 20-22
3971:Ellis L. Knox, "The Papacy"
3581:
2932:Rome as an archetype church
2188:
1906:early history of the church
1678:The New Testament records (
1153:Assyrian Church of the East
856:From Gregory I to Clement V
697:, and with endowments. The
415:Development of the doctrine
346:conditions to do so are met
10:
14712:
14392:Pierre Teilhard de Chardin
14382:Reginald Garrigou-Lagrange
13667:Transubstantiation dispute
12107:History of the Roman Curia
11890:World Evangelical Alliance
11852:Traditionalist Catholicism
10769:Catholic Church portal
10412:Divine Worship: The Missal
9983:Catholic Church portal
7767:(G. Bell and sons; London)
7663:Fitzgerald, K. K., (2006)
7576:, (Macmillan & Co; NY)
7542:
7532:Fitzgerald, K. K., (2006)
6891:Divine Liturgy of St James
6351:sing the glory, where the
6261:The Ecclesiastical History
6194:Stephens, W. R. W., (2005)
5582:Bossuet, Jacques-Bénigne,
5492:Bossuet, Jacques-Bénigne,
4537:cf. Catechism, nos. 894-95
3956:John Meyendorff (editor),
3904:(Ravenna, 13 October 2007)
3873:John Meyendorff (editor),
3832:, in Albert E. Radcliffe,
3706:John Meyendorff (editor),
3432:Augustine supports Cyprian
3321:
3168:Peter is often called the
3141:written in the foundations
3033:. We are all called to be
2453:which is a letter sent by
2294:
2135:Seventh Ecumenical Council
1671:
1394:
1281:Opposition to the doctrine
1045:with the pronouncement of
917:
609:
505:
200:
132:
14641:
14560:
14369:
14228:
14098:
13974:
13853:
13710:
13617:
13477:
13371:
13309:
13300:
13228:
13128:
12994:
12921:
12856:
12843:European wars of religion
12740:
12675:
12577:
12499:
12390:
12313:
12173:
12162:
12154:Eastern Catholic Churches
12029:
11955:
11905:
11885:World Council of Churches
11860:
11778:
11662:
11653:
11608:
11393:
11377:
11372:Latter Day Saint movement
11357:
11317:
11217:
11198:
11144:
11101:
11046:
10952:
10931:
10890:
10858:
10815:
10759:
10688:
10602:
10555:
10478:
10467:
10442:
10306:
10259:Other liturgical services
10258:
10178:
10101:
10053:
9971:
9909:Aid to the Church in Need
9899:
9756:
9569:
9530:Vatican Television Center
9505:
9415:
9305:
9175:Eastern Catholic Churches
9156:
9045:
8938:
8885:
8810:
8781:
8706:
8631:
8566:
8511:
8430:
8300:
8214:
8146:
8091:
8010:
7987:
7959:
7763:Pennington, A. R. (1881)
6709:The History of the Church
6471:Contra ludos et theatra 1
5867:Greek East and Latin West
5821:Pennington, A. R. (1881)
5595:Hefele, Karl Joseph von,
5387:The History of the Church
5255:Epistle to the Magnesians
4528:Cardinal Joseph Ratzinger
4265:The Catholic Encyclopedia
4234:Dvornik, Francis (1966).
3288:. They then wrote to the
2684:Formula of Pope Hormisdas
2043:Fourth Ecumenical Council
2037:Fourth Ecumenical Council
1960:Second Ecumenical Council
1954:Second Ecumenical Council
1790:that is, those in Italy.
1163:Efforts at reconciliation
898:quod solus Romanae sedis
222:
219:
149:
86:
14306:Matthias Joseph Scheeben
13499:Athanasius of Alexandria
13391:First Epistle of Clement
12974:Mary of the Divine Heart
12597:Clash against the empire
12549:Second Council of Nicaea
12443:Old St. Peter's Basilica
11913:Anti-Christian sentiment
11093:Christian biblical canon
10207:(first hour of daylight)
9851:Communion and Liberation
9315:Eastern Catholic liturgy
8480:Mystici Corporis Christi
8408:Sixto-Clementine Vulgate
7846:Srawley, J. H., (1919),
7719:Morrison, J. H., (1872)
7712:Meyendorff, J., (1992),
7691:Kelly, J. N. D., (1995)
7635:Dom Chapman, J., (1923)
7600:Chrestou, P. K., (2005)
7131:Morrison, J. H., (1872)
7066:Meyendorff, J., (1992),
6926:Panegyric on St. Stephen
6776:. To Leo, Bishop of Rome
6724:, Book III.1.1 See also
6566:Dom Chapman, J., (1923)
6218:Kelly, J. N. D., (1995)
5928:The Council of Frankfort
5703:at OrthodoxChristianInfo
5584:Defensio Cleri Gallicani
5494:Defensio Cleri Gallicani
5344:Srawley, J. H., (1919),
5281:Epistle to the Trallians
5268:Epistle to the Ephesians
5242:Epistle to the Smyrneans
5229:Epistle to the Ephesians
5216:Epistle to the Trallians
5163:Chrestou, P. K., (2005)
3223:As all are called to be
3123:), all are called to be
3065:Others are called to be
2976:Equality of the Apostles
2772:, king in Italy, and an
2621:"He took the coryphaei (
2205:, first included by the
2109:were declared heretics.
2099:Sixth Ecumenical Council
2093:Sixth Ecumenical Council
2075:Fifth Ecumenical Council
2049:Fifth Ecumenical Council
1981:Third Ecumenical Council
1975:Third Ecumenical Council
1926:First Ecumenical Council
1815:First Ecumenical Council
1668:The Council of Jerusalem
835:
811:strength and stability.
673:After the Edict of Milan
454:First Epistle of Clement
187:Extended confirmed users
119:Extended confirmed users
14417:Dietrich von Hildebrand
14281:Giovanni Maria Cornoldi
14155:Jacques-Bénigne Bossuet
14135:Mary of Jesus of Ágreda
13677:Paulinus II of Aquileia
13672:Predestination disputes
13240:Vatican City portal
12592:Investiture Controversy
12448:First Council of Nicaea
11967:Christianity portal
11126:Investiture Controversy
10457:Liturgical use of Latin
8666:Philosophy of canon law
8596:Mariology of the saints
8176:Investiture Controversy
7789:The Byzantine Theocracy
7770:Puller, F. W., (1893),
7756:Patsavos, L. J., (2003)
7705:Meyendorff, J., (1989)
7632:, (Rivingtons; London).
7618:(Mystic: Twenty–Third).
7616:Diversity and Communion
7572:Benson, E. W., (1897),
7504:The Byzantine Theocracy
7463:Benson, E. W., (1897),
7147:Homilies on the Gospels
6980:Commentary on Ephesians
6654:Meyendorff, J., (1989)
6616:Meyendorff, J., (1989)
6579:Meyendorff, J., (1989)
6272:Puller, F. W., (1893),
6238:(Newman Press; NY) p.24
5972:Diversity and Communion
5721:Patsavos, L. J., (2003)
5597:History of the Councils
5189:Srawley, J. H., (1910)
4998:. Book VII. Chapter XXI
4863:. Book VII. Chapter XXI
4830:Veselin Kesich (1992).
4747:Crete draft document, 9
4738:Crete draft document, 4
3781:Ravenna Document, 43-44
3657:Kasper, Walter (2006).
3613:Donation of Constantine
3246:had accepted the title
3143:of the new Jerusalem."
2792:Rome's supposed primacy
2207:Third Council of Toledo
1993:Jacques-Bénigne Bossuet
1935:Alexander of Alexandria
1746:Thus when he writes to
1145:Eastern Orthodox Church
882:Council of Reims (1049)
699:First Council of Nicaea
695:Basilica of Saint Peter
664:, the beginning of the
648:(AD 189) believed that
390:Eastern Orthodox Church
203:→Cyprian and Augustine
85:
14653:Catholicism portal
14502:Hans Urs von Balthasar
14301:Tommaso Maria Zigliara
14241:Félicité de La Mennais
13920:The Cloud of Unknowing
13421:The Shepherd of Hermas
13252:Catholicism portal
13063:Second Vatican Council
12949:Our Lady of La Salette
12756:Protestant Reformation
12743:Protestant Reformation
12662:Second Council of Lyon
12051:Ecclesiastical history
11918:Christian universalism
11309:Western Rite Orthodoxy
11154:Protestant Reformation
10237:(Anglican Use Vespers)
9919:Catholic Charities USA
9553:Acta Apostolicae Sedis
9541:Vatican Polyglot Press
8591:Mariology of the popes
8229:Protestant Reformation
7802:Schatz, Klaus (1996).
7794:Schaeffer, F., (1994)
7787:Runciman, S., (1977),
7780:Romanides, J., (2004)
7750:Papadakis, A., (1994)
7743:Papadakis, A., (1997)
7684:Hinson, E. G., (1995)
7670:Hasler, A. B., (1981)
7642:Davis, L. D., (1990),
7519:Papadakis, A., (1997)
7502:Runciman, S., (1977),
7489:Papadakis, A., (1994)
7476:Hasler, A. B., (1981)
7246:Hinson, E. G., (1995)
6879:The Shepherd of Hermas
6629:Davis, L. D., (1990),
6259:Socrates Scholasticus
6162:Extracts from the Acts
5896:Romanides, J., (2004)
5808:Puller, F. W., (1893)
5786:Ecclesiastical History
4161:Schimmelpfennig, p. 47
4134:Rome in Late Antiquity
4048:A History of the Popes
3999:Schimmelpfennig, p. 39
3990:Schimmelpfennig, p. 27
3743:The Gift of the Church
3608:Primacy of Simon Peter
3537:
3511:Second Council of Lyon
3491:
3429:
3378:
3362:
3354:
3345:
3336:
3298:
3273:
3265:prince of the Apostles
3253:The pope wrote to the
3219:Peter as the Archetype
3210:
3204:
3199:
3180:Pope Gregory the Great
3170:Prince of the Apostles
3161:
3145:
3063:
3050:
3042:The Shepherd of Hermas
3020:
3010:
2998:
2973:
2948:
2929:
2919:. Subsequently at the
2906:Paul of Constantinople
2894:
2863:
2854:
2814:
2767:
2753:
2744:
2721:
2677:
2649:Hesychius of Jerusalem
2646:
2632:
2627:
2606:
2598:
2590:
2581:
2565:
2557:
2539:
2519:
2507:
2492:Chromatius of Aquileia
2467:
2442:
2434:
2424:
2409:Apostolic throne, not
2403:
2387:
2362:
2354:
2316:
2281:Ottaviani Intervention
2243:
2215:
2181:
2166:
2156:The Council of Sardica
2131:
2116:
2083:
2030:
2019:
2009:
2001:
1811:
1772:
1741:
1729:
1595:
1274:
1191:
1186:
1137:Protestant Reformation
1094:Second Vatican Council
1088:Second Vatican Council
1041:achieved victory over
1019:Protestant Reformation
952:Second Council of Lyon
946:Second Council of Lyon
902:universalis Ecclesiae
745:
628:
612:Primacy of Simon Peter
594:
583:Rome's role as arbiter
541:
528:
502:Historical development
499:
14686:Roman Catholic Church
14681:History of the Papacy
14427:Marie-Dominique Chenu
14346:Marie-Joseph Lagrange
14331:Désiré-Joseph Mercier
14215:Clement Mary Hofbauer
14210:Johann Michael Sailer
13637:Maximus the Confessor
13329:History of the papacy
12959:First Vatican Council
12657:First Council of Lyon
12421:Constantine the Great
12117:Christian monasticism
11576:Anointing of the Sick
10308:Liturgical literature
10243:(West Syriac Vespers)
10102:Eucharistic liturgies
10083:Anointing of the Sick
9673:Good Shepherd Sisters
9515:Holy See Press Office
8753:Doctors of the Church
8586:Immaculate Conception
8541:Anointing of the Sick
8076:History of the papacy
7909:Catholic Encyclopedia
7857:, (Elibron Classics).
7839:Sherrard, P., (1978)
7579:Braaten, C. E.(2001)
7548:Abbé Guettée (1866).
7167:M'Gavin, Wm., (1823)
7118:Abbé Guettée (1866).
7079:Braaten, C. E.(2001)
7053:Schaeffer, F., (1994)
7003:Letters of Athanasius
6745:Book II Chapter XXV:8
6743:History of the Church
6309:Abbé Guettée (1866).
6063:History of the Arians
6014:Sherrard, P., (1978)
5783:Socrates Scholasticus
5453:Davis, L. D. (1990).
5334:Epistle to the Romans
5052:On the Gospel of John
5039:On Christian Doctrine
5028:Preface to Homily 1.1
4917:On the Gospel of John
4904:On Christian Doctrine
4893:Preface to Homily 1.1
4803:Carson, D. A.(1984),
4546:Lumen Gentium, no. 22
4448:Anselme de Saint-Remy
4177:. Blackie. p. 27
3588:History of the papacy
3533:
3487:
3425:
3381:Cyprian and Augustine
3366:
3358:
3350:
3341:
3332:
3294:
3269:
3242:heard that Patriarch
3205:
3200:
3195:
3156:
3137:
3058:
3046:
3016:
3006:
2994:
2969:
2943:
2925:
2890:
2855:
2839:
2810:
2763:
2749:
2729:
2712:
2673:
2665:Maximus the Confessor
2655:Maximus the Confessor
2642:
2628:
2619:
2602:
2594:
2586:
2577:
2561:
2553:
2547:teacher of the world.
2535:
2515:
2503:
2463:
2438:
2430:
2420:
2399:
2383:
2358:
2350:
2308:
2269:Society of St. Pius X
2239:
2211:
2177:
2162:
2141:The Council of Trullo
2127:
2111:
2087:Karl Josef von Hefele
2079:
2057:– written by bishops
2026:
2015:
2005:
1997:
1807:
1788:region of the Romans,
1767:
1737:
1725:
1628:"Keys of the Kingdom"
1270:
1228:In October 2007, the
1187:
1178:
1035:First Vatican Council
1029:First Vatican Council
743:
683:Constantine the Great
660:to the office of the
623:
589:
536:
519:
470:
422:developmental history
400:Roman Catholic Church
276:), p.34</ref>}}
265:), p.34</ref>}}
14603:Raniero Cantalamessa
14573:Alice von Hildebrand
14522:Edward Schillebeeckx
14200:Maria Gaetana Agnesi
14085:Lawrence of Brindisi
14015:Francisco de Vitoria
13805:Beatrice of Nazareth
13780:Hugh of Saint Victor
13760:Bernard of Clairvaux
13740:Anselm of Canterbury
13702:John Scotus Eriugena
13697:Paschasius Radbertus
13544:Gregory of Nazianzus
13438:Epistle to Diognetus
13136:Sexual abuse scandal
13045:Mit brennender Sorge
12888:Age of Enlightenment
12667:Bernard of Clairvaux
12544:Byzantine Iconoclasm
12483:Council of Chalcedon
12263:Council of Jerusalem
12132:Role in civilization
12112:Religious institutes
12044:By country or region
11897:Nondenominationalism
11770:Role in civilization
11237:Independent Catholic
11179:Relations with Islam
11159:Catholic Reformation
10452:Ecclesiastical Latin
10373:Liturgy of the Hours
10293:Liturgy of the Hours
10163:Pontifical High Mass
9546:L'Osservatore Romano
9484:Role in civilisation
9210:Croatian and Serbian
8958:Episcopal conference
8920:St. Peter's Basilica
8278:Sexual abuse scandal
8234:Catholic Reformation
7880:Whelton, M., (1998)
7874:Whelton, M., (2006)
7867:Webster, W. (1995),
7806:. Liturgical Press.
7677:Herrin, J., (2007),
7649:Dvornik, F., (1966)
7593:Carlton, C., (1999)
7586:Carlton, C., (1997)
7555:M. Anastos, (2001),
7402:Whelton, M., (1998)
7328:St Cyprian, (1956),
6739:Letter to Pope Soter
6592:Dvornik, F., (1966)
6541:Vincenzi, L, (1875)
6385:Whelton, M., (2006)
6129:Catholic Apologetics
6049:Whelton, M., (2006)
5569:Whelton, M., (1998)
5202:Carlton, C., (1997)
4981:Webster, W. (1995),
4846:Webster, W. (1995),
4660:Ravenna Document, 43
4372:Terence L. Nichols,
4359:Terence L. Nichols,
4345:Terence L. Nichols,
4119:Martyrdom of St Paul
3958:The Primacy of Peter
3928:Ott, Ludwig (1960).
3875:The Primacy of Peter
3708:The Primacy of Peter
3619:References and notes
3476:St Vincent of Lérins
3370:primatus Petro datur
3248:ecumenical patriarch
3095:Gregory Thaumaturgus
3075:Victorinus of Pettau
2868:Council of Chalcedon
2740:Council of Chalcedon
2613:Coryphæus means the
2459:Council of Chalcedon
2252:Council of Frankfurt
2246:Council of Frankfurt
2012:St Vincent of Lerins
1853:improve this section
1761:Letter to the Romans
1674:Council of Jerusalem
1601:Rome (Old Rome) and
1476:improve this section
1381:Council of Jerusalem
1309:improve this article
1141:apostolic succession
1131:of 29 June 2007 the
930:Michael I Cerularius
888:dogmatic declaration
840:The doctrine of the
808:Council of Chalcedon
784:Council of Chalcedon
666:Apostolic succession
386:Filioque controversy
14578:Carlo Maria Martini
14542:Johann Baptist Metz
14512:Frederick Copleston
14336:Friedrich von Hügel
14296:Joseph Hergenröther
14276:Gaetano Sanseverino
14256:Ignaz von Döllinger
14180:Nicolas Malebranche
14020:Thomas of Villanova
13981:Counter-Reformation
13961:Girolamo Savonarola
13775:Hildegard of Bingen
13584:Cyril of Alexandria
13427:Aristides of Athens
13414:Epistle of Barnabas
13403:Ignatius of Antioch
13341:Ecumenical councils
12964:Papal infallibility
12954:Our Lady of Lourdes
12903:Shimabara Rebellion
12747:Counter-Reformation
11943:Unlimited atonement
11928:Cultural Christians
11367:Jehovah's Witnesses
10989:Sermon on the Mount
10918:Christian tradition
10845:Lists of Christians
10676:Pre-Tridentine Mass
10444:Liturgical language
9881:Neocatechumenal Way
9846:Charismatic Renewal
9560:Annuario Pontificio
9158:Particular churches
8834:Ecumenical councils
8606:Perpetual virginity
8441:Communitas perfecta
8385:Sermon on the Mount
7740:(Newman Press; NY).
7698:Lossky, V., (2002)
7614:Congar. Y., (1982)
7607:Congar, Y. (1959),
7306:Ray, S. K., (1999)
6949:6th Book on Matthew
6445:Ray, S. K., (1999)
6374:St. John Chrysostom
6117:at Catholic Answers
6001:Lossky, V., (2002)
5970:Congar. Y., (1982)
5836:M. Anastos, (2001),
5734:Ray, S. K., (1999)
5320:Ray, S. K., (1999)
5293:Epistle to Polycarp
5115:Whelton, M (1998).
4818:The Orthodox Church
4593:The Washington Post
4374:That All May Be One
4361:That All May Be One
4347:That All May Be One
4090:J. Michael Miller,
3847:John Henry Newman,
3828:John Henry Newman,
3598:Papal infallibility
3495:Papal infallibility
3013:Cyril of Alexandria
2921:Council of Florence
2501:also spoke of this
2279:of the Church (see
1969:Meletius of Antioch
1718:Ignatius of Antioch
1576:Peter founded many
1519:. As no particular
1157:particular Churches
1066:papal infallibility
1047:papal infallibility
569:Cyprian of Carthage
515:Alexander Schmemann
449:Ignatius of Antioch
333:of this article is
14593:Alasdair MacIntyre
14472:Nouvelle théologie
14361:Thérèse of Lisieux
14205:Alfonso Muzzarelli
14145:Jean-Jacques Olier
14115:Tommaso Campanella
14030:Francisco de Osuna
14025:Ignatius of Loyola
13894:Catherine of Siena
13790:Robert Grosseteste
13687:Benedict of Aniane
13627:Isidore of Seville
13569:Augustine of Hippo
13534:Cyril of Jerusalem
13529:Hilary of Poitiers
13009:Our Lady of Fátima
12798:Ignatius of Loyola
12722:Catherine of Siena
12690:Pope Boniface VIII
12509:Benedict of Nursia
12478:Council of Ephesus
12315:Ante-Nicene period
12268:Split with Judaism
12102:Crusading movement
11788:Crusading movement
11056:Ante-Nicene period
10528:Extraordinary Form
9718:Premonstratensians
8101:Ante-Nicene period
7979:Lists of Catholics
7726:Neill, S., (1984)
7628:Denny, E., (1912)
7363:Denny, E., (1912)
6553:Denny, E., (1912)
6508:Denny, E., (1912)
6334:Denny, E., (1912)
5770:Against the Arians
5759:Scripture Catholic
5599:, Vol. IV., p. 289
5513:Du Concile General
4673:. 14 November 2007
4147:Peter L'Huillier,
4046:John W. O'Malley,
3326:In the encyclical
3083:Hilary of Poitiers
3071:Hippolytus of Rome
2835:Pope Leo the Great
2688:Under the emperor
2235:Pope Benedict VIII
2085:German theologian
2003:Bishop Maret said
1943:ecumenical council
1898:Byzantine emperors
1894:Ecumenical Council
1794:Easter controversy
1654:Hilary of Poitiers
1615:Faced with exile,
1565:metropolitan areas
1426:Hilary of Poitiers
1403:primus inter pares
1149:Oriental Orthodoxy
941:Post-schism period
892:Successor of Peter
815:(492-496) stated:
746:
555:Ante-Nicene period
428:, the divinity of
395:primus inter pares
165:
97:
14661:
14660:
14588:Gustavo Gutiérrez
14583:Pope Benedict XVI
14568:Pope John Paul II
14467:Josemaría Escrivá
14457:Henri Daniel-Rops
14341:Vladimir Solovyov
14321:Neo-scholasticism
14261:John Henry Newman
14195:Louis de Montfort
14190:Alphonsus Liguori
14185:Giambattista Vico
14120:Pierre de Bérulle
14106:French Revolution
14075:Robert Bellarmine
14055:John of the Cross
13941:Julian of Norwich
13899:Bridget of Sweden
13889:John of Ruusbroec
13879:William of Ockham
13795:Francis of Assisi
13785:Dominic de Guzmán
13755:Decretum Gratiani
13730:Berengar of Tours
13619:Early Middle Ages
13589:Peter Chrysologus
13539:Basil of Caesarea
13524:Ephrem the Syrian
13464:Antipope Novatian
13260:
13259:
13220:COVID-19 pandemic
13198:Pope Benedict XVI
13103:Pope John Paul II
12878:Pope Benedict XIV
12864:French Revolution
12848:Thirty Years' War
12838:Robert Bellarmine
12823:John of the Cross
12727:Pope Alexander VI
12712:Council of Vienne
12642:Francis of Assisi
12632:Pope Innocent III
12501:Early Middle Ages
12495:
12494:
12491:
12490:
12433:Arian controversy
12386:
12385:
12334:Apostolic Fathers
11985:
11984:
11951:
11950:
11879:Charta Oecumenica
11389:
11388:
11379:Iglesia ni Cristo
11194:
11193:
11174:French Revolution
11164:Thirty Years' War
11036:Apostolic fathers
11004:Great Commandment
10775:
10774:
10755:
10754:
10684:
10683:
10598:
10597:
10231:(sunset/evening)
10001:
10000:
9411:
9410:
8804:
8627:
8626:
8319:
8296:
8295:
8288:COVID-19 pandemic
8258:French Revolution
8248:Thirty Years' War
8156:Islamic conquests
8069:Apostolic fathers
8004:
7832:978-0-231-07515-2
7107:head of the choir
6959:De Spiritu Sancto
5883:Phillip Schaff -
4777:978-0-89870-723-6
4608:Missing or empty
4595:. 1 October 1989.
4417:978-0-06-124521-3
4301:978-1-58617-282-4
4132:Bertrand Lançon,
3670:978-0-8091-4334-4
3482:Vincent of Lérins
3259:universal bishop.
3240:Gregory the Great
3231:Gregory the Great
3002:John Chrysostomon
2902:Council of Trullo
2708:Patriarch John II
2615:head of the choir
2499:Pope Benedict XVI
2488:Venerius of Milan
2147:Council in Trullo
1889:
1888:
1881:
1551:Apostolic throne.
1512:
1511:
1504:
1341:
1340:
1333:
1204:Pope John Paul II
438:John Henry Newman
374:
373:
366:
308:
151:
88:
68:
14703:
14651:
14650:
14492:Emmanuel Mounier
14487:Bernard Lonergan
14412:Georges Bernanos
14397:Jacques Maritain
14377:G. K. Chesterton
14266:Henri Lacordaire
14165:Cornelius Jansen
14160:François Fénelon
14090:Francis de Sales
14080:Francisco Suárez
13951:Nicholas of Cusa
13835:Siger of Brabant
13820:Boetius of Dacia
13800:Anthony of Padua
13745:Joachim of Fiore
13725:Gregory of Narek
13712:High Middle Ages
13657:John of Damascus
13549:Gregory of Nyssa
13287:
13280:
13273:
13264:
13263:
13250:
13249:
13238:
13237:
13236:
13215:Patriarch Kirill
13088:Pope John Paul I
12893:Anti-clericalism
12873:Pope Innocent XI
12793:Society of Jesus
12778:Council of Trent
12732:Age of Discovery
12677:Late Middle Ages
12579:High Middle Ages
12569:East–West Schism
12453:Pope Sylvester I
12399:
12398:
12388:
12387:
12298:General epistles
12293:Pauline epistles
12226:John the Baptist
12209:Great Commission
12171:
12170:
12122:Catholic culture
12012:
12005:
11998:
11989:
11988:
11975:
11974:
11965:
11964:
11808:Environmentalism
11758:Church buildings
11660:
11659:
11475:Eastern Orthodox
11470:Eastern Catholic
11382:
11381:
11349:Eastern Catholic
11327:Eastern Orthodox
11215:
11214:
11136:Age of Discovery
11121:East–West Schism
11019:Great Commission
10950:
10949:
10802:
10795:
10788:
10779:
10778:
10767:
10766:
10740:East Syriac Rite
10708:Alexandrian Rite
10697:Eastern Catholic
10690:Eastern Catholic
10565:Benedictine Rite
10553:
10552:
10493:
10492:
10487:liturgical rites
10476:
10475:
10395:Roman Pontifical
10251:(end of the day)
10185:Liturgical hours
10028:
10021:
10014:
10005:
10004:
9991:
9990:
9981:
9980:
9723:Redemptoristines
9571:Religious orders
9497:Anti-Catholicism
9447:Church buildings
9307:Catholic liturgy
9047:Consecrated life
8905:Apostolic Palace
8872:Synod of Bishops
8808:
8807:
8784:
8390:Ten Commandments
8323:
8322:
8305:
8206:Age of Discovery
8040:Great Commission
8008:
8007:
7992:
7946:
7939:
7932:
7923:
7922:
7913:
7905:
7903:"The Pope"
7836:
7817:
7537:
7530:
7524:
7517:
7511:
7500:
7494:
7487:
7481:
7474:
7468:
7461:
7455:
7452:
7446:
7439:
7433:
7426:
7420:
7413:
7407:
7400:
7394:
7387:
7381:
7374:
7368:
7361:
7355:
7348:
7342:
7339:
7333:
7326:
7320:
7317:
7311:
7304:
7298:
7293:
7287:
7283:
7277:
7270:
7264:
7257:
7251:
7244:
7238:
7233:
7227:
7221:
7215:
7210:
7204:
7198:
7192:
7189:
7183:
7181:Universal bishop
7178:
7172:
7165:
7159:
7156:
7150:
7142:
7136:
7129:
7123:
7116:
7110:
7099:
7093:
7090:
7084:
7077:
7071:
7064:
7058:
7051:
7045:
7043:Bible Commentary
7040:
7034:
7028:
7022:
7012:
7006:
7000:
6994:
6989:
6983:
6977:
6971:
6968:
6962:
6956:
6950:
6947:
6941:
6935:
6929:
6923:
6917:
6912:
6906:
6900:
6894:
6888:
6882:
6876:
6870:
6867:
6861:
6858:
6852:
6849:
6843:
6834:
6828:
6825:
6819:
6815:
6809:
6803:
6797:
6792:
6786:
6783:
6777:
6770:
6764:
6761:
6755:
6752:
6746:
6735:
6729:
6728:, Book III.3.2-3
6722:Against Heresies
6718:
6712:
6705:
6699:
6692:
6686:
6675:
6669:
6665:
6659:
6652:
6646:
6640:
6634:
6627:
6621:
6614:
6608:
6603:
6597:
6590:
6584:
6577:
6571:
6564:
6558:
6551:
6545:
6539:
6533:
6528:
6522:
6519:
6513:
6506:
6500:
6497:
6491:
6484:
6478:
6468:
6462:
6456:
6450:
6443:
6437:
6434:
6428:
6423:
6417:
6414:
6408:
6405:
6399:
6396:
6390:
6383:
6377:
6371:
6365:
6345:
6339:
6332:
6326:
6320:
6314:
6307:
6301:
6295:
6289:
6283:
6277:
6270:
6264:
6257:
6251:
6245:
6239:
6229:
6223:
6216:
6210:
6205:
6199:
6192:
6186:
6180:
6174:
6171:
6165:
6158:
6152:
6147:
6141:
6136:
6130:
6124:
6118:
6112:
6106:
6103:
6097:
6094:
6088:
6085:
6079:
6073:
6067:
6059:
6053:
6047:
6041:
6036:
6030:
6025:
6019:
6012:
6006:
5999:
5993:
5990:
5984:
5981:
5975:
5968:
5962:
5957:
5951:
5946:
5940:
5937:
5931:
5925:
5919:
5910:
5901:
5894:
5888:
5880:
5871:
5862:
5856:
5847:
5841:
5832:
5826:
5819:
5813:
5806:
5800:
5795:
5789:
5779:
5773:
5767:
5761:
5756:
5750:
5745:
5739:
5732:
5726:
5719:
5713:
5710:
5704:
5698:
5692:
5680:
5674:
5669:
5663:
5660:
5654:
5651:
5645:
5642:
5636:
5633:
5627:
5624:
5618:
5615:
5609:
5606:
5600:
5593:
5587:
5580:
5574:
5567:
5561:
5558:
5552:
5549:
5543:
5540:
5534:
5531:
5525:
5522:
5516:
5507:
5501:
5490:
5484:
5481:
5475:
5469:
5463:
5462:
5450:
5444:
5437:
5431:
5424:
5418:
5415:
5409:
5402:
5396:
5382:
5376:
5370:
5364:
5355:
5349:
5342:
5336:
5331:
5325:
5318:
5312:
5302:
5296:
5290:
5284:
5277:
5271:
5264:
5258:
5251:
5245:
5238:
5232:
5225:
5219:
5213:
5207:
5200:
5194:
5187:
5181:
5174:
5168:
5161:
5155:
5144:
5138:
5127:
5121:
5120:
5112:
5100:
5094:
5091:
5085:
5078:
5072:
5065:
5059:
5048:
5042:
5035:
5029:
5018:
5012:
5005:
4999:
4992:
4986:
4977:
4971:
4968:
4962:
4956:
4950:
4943:
4937:
4930:
4924:
4913:
4907:
4900:
4894:
4883:
4877:
4870:
4864:
4857:
4851:
4842:
4836:
4835:
4827:
4821:
4814:
4808:
4801:
4795:
4788:
4782:
4781:
4766:Ray, Stephen K.
4763:
4757:
4754:
4748:
4745:
4739:
4736:
4730:
4722:
4716:
4711:
4705:
4700:
4694:
4689:
4683:
4682:
4680:
4678:
4667:
4661:
4658:
4652:
4651:, sections 40-41
4646:
4640:
4634:
4628:
4624:
4618:
4617:
4611:
4606:
4604:
4596:
4589:
4583:
4580:
4574:
4573:
4566:
4560:
4553:
4547:
4544:
4538:
4535:
4529:
4526:
4520:
4519:
4517:
4515:
4503:
4497:
4496:
4489:
4483:
4480:
4474:
4467:
4461:
4457:
4451:
4444:
4438:
4435:
4429:
4428:
4426:
4424:
4401:
4395:
4394:
4383:
4377:
4370:
4364:
4357:
4351:
4342:
4331:
4325:
4316:
4315:
4310:
4308:
4285:
4279:
4274:
4268:
4260:
4254:
4253:
4247:
4245:
4231:
4225:
4216:
4201:
4193:
4187:
4186:
4184:
4182:
4168:
4162:
4159:
4153:
4144:
4138:
4129:
4123:
4117:Henry W. Tajra,
4114:
4108:
4102:
4096:
4087:
4081:
4072:
4066:
4065:
4058:
4052:
4043:
4034:
4026:
4020:
4011:
4000:
3997:
3991:
3988:
3982:
3979:
3973:
3968:
3962:
3953:
3947:
3942:Richard McBrien
3940:
3934:
3933:
3925:
3919:
3913:
3907:
3898:
3892:
3885:
3879:
3870:
3861:
3844:
3838:
3824:
3818:
3809:
3803:
3798:
3792:
3789:
3783:
3778:
3772:
3764:
3758:
3753:
3747:
3738:
3732:
3729:
3723:
3718:
3712:
3703:
3697:
3692:
3686:
3685:
3679:
3677:
3654:
3638:
3634:
3593:Pontifex Maximus
3550:Sicilian Vespers
3546:Charles of Anjou
3372:...To translate
3079:Gregory of Nyssa
2950:With no special
2391:definite article
2377:Apostolic Throne
2329:and then by the
2231:Pope Sergius III
2184:Western Councils
2121:The popes (from
1989:Pope Celestine I
1884:
1877:
1873:
1870:
1864:
1833:
1825:
1805:Eusebius wrote:
1800:Quartodecimanism
1700:only prescribes
1698:Rabbinic Judaism
1507:
1500:
1496:
1493:
1487:
1456:
1448:
1336:
1329:
1325:
1322:
1316:
1293:
1285:
1127:In the document
920:East-West Schism
914:East-West Schism
876:deposit of faith
842:sedes apostolica
687:Lateran Basilica
646:Irenaeus of Lyon
369:
362:
358:
355:
349:
323:
322:
315:
209:
208:
206:
193:
183:
164:
159:
141:
140:
138:
125:
115:
96:
69:
60:
59:
57:
52:
50:
42:
39:
21:
19:
14711:
14710:
14706:
14705:
14704:
14702:
14701:
14700:
14696:Christian terms
14666:
14665:
14662:
14657:
14645:
14637:
14618:Jean-Luc Marion
14556:
14507:Marcel Lefebvre
14432:Romano Guardini
14387:Joseph Maréchal
14365:
14356:Maurice Blondel
14251:Antonio Rosmini
14246:Luigi Taparelli
14224:
14150:Louis Thomassin
14125:Pierre Gassendi
14108:
14104:
14094:
14045:Teresa of Ávila
13983:
13979:
13970:
13956:Marsilio Ficino
13946:Thomas à Kempis
13936:Devotio Moderna
13909:Johannes Tauler
13904:Meister Eckhart
13874:Dante Alighieri
13849:
13815:Albertus Magnus
13706:
13613:
13559:John Chrysostom
13487:
13483:
13473:
13386:Clement of Rome
13367:
13305:
13296:
13291:
13261:
13256:
13244:
13234:
13232:
13224:
13146:World Youth Day
13124:
13113:World Youth Day
13057:Pacem in terris
13051:Pope John XXIII
12990:
12917:
12908:Edict of Nantes
12866:
12862:
12852:
12818:Teresa of Ávila
12813:Tridentine Mass
12749:
12745:
12736:
12717:Knights Templar
12671:
12573:
12529:Gregorian chant
12487:
12413:
12410:
12407:
12405:
12394:
12382:
12309:
12178:
12166:
12158:
12025:
12023:Catholic Church
12016:
11986:
11981:
11959:
11947:
11901:
11856:
11774:
11655:
11649:
11604:
11529:One true church
11385:
11353:
11313:
11202:
11190:
11140:
11097:
11042:
10969:in Christianity
10955:
10941:
10935:
10927:
10886:
10862:
10854:
10811:
10806:
10776:
10771:
10761:
10751:
10718:Antiochene Rite
10698:
10694:
10691:
10680:
10670:Missa Venatoria
10594:
10590:Norbertine Rite
10580:Cistercian Rite
10575:Carthusian Rite
10551:
10533:Tridentine Mass
10523:Mass of Paul VI
10486:
10482:
10470:
10463:
10438:
10302:
10254:
10201:(early morning)
10183:
10180:Canonical hours
10174:
10097:
10049:
10047:Catholic Church
10032:
10002:
9997:
9975:
9967:
9946:
9929:Relief Services
9895:
9841:Catholic Action
9831:Military orders
9768:Confraternities
9760:of the faithful
9759:
9752:
9574:
9565:
9501:
9407:
9301:
9160:
9152:
9085:Prior, Prioress
9041:
8934:
8930:Vatican Museums
8881:
8814:
8800:
8796:
8792:
8788:
8783:
8777:
8702:
8656:Social teaching
8623:
8562:
8507:
8462:One true church
8426:
8403:Sixtine Vulgate
8399:Official Bible
8313:
8309:
8304:
8292:
8210:
8142:
8087:
8057:Petrine primacy
8000:
7996:
7991:
7983:
7955:
7953:Catholic Church
7950:
7891:
7833:
7814:
7545:
7540:
7531:
7527:
7518:
7514:
7501:
7497:
7488:
7484:
7475:
7471:
7462:
7458:
7453:
7449:
7440:
7436:
7427:
7423:
7414:
7410:
7401:
7397:
7388:
7384:
7375:
7371:
7362:
7358:
7349:
7345:
7340:
7336:
7327:
7323:
7318:
7314:
7305:
7301:
7294:
7290:
7284:
7280:
7271:
7267:
7261:On Original Sin
7258:
7254:
7245:
7241:
7234:
7230:
7222:
7218:
7211:
7207:
7199:
7195:
7190:
7186:
7179:
7175:
7166:
7162:
7157:
7153:
7143:
7139:
7130:
7126:
7117:
7113:
7100:
7096:
7091:
7087:
7078:
7074:
7065:
7061:
7052:
7048:
7041:
7037:
7029:
7025:
7013:
7009:
7001:
6997:
6990:
6986:
6978:
6974:
6969:
6965:
6957:
6953:
6948:
6944:
6936:
6932:
6924:
6920:
6913:
6909:
6901:
6897:
6889:
6885:
6877:
6873:
6868:
6864:
6859:
6855:
6850:
6846:
6835:
6831:
6826:
6822:
6816:
6812:
6804:
6800:
6793:
6789:
6784:
6780:
6771:
6767:
6762:
6758:
6753:
6749:
6741:, in Eusebius,
6736:
6732:
6719:
6715:
6706:
6702:
6693:
6689:
6676:
6672:
6666:
6662:
6653:
6649:
6641:
6637:
6628:
6624:
6615:
6611:
6604:
6600:
6591:
6587:
6578:
6574:
6565:
6561:
6552:
6548:
6540:
6536:
6529:
6525:
6520:
6516:
6507:
6503:
6498:
6494:
6485:
6481:
6469:
6465:
6457:
6453:
6444:
6440:
6435:
6431:
6424:
6420:
6415:
6411:
6406:
6402:
6397:
6393:
6384:
6380:
6372:
6368:
6346:
6342:
6333:
6329:
6321:
6317:
6308:
6304:
6296:
6292:
6288:, Homily 88.1-2
6284:
6280:
6271:
6267:
6258:
6254:
6246:
6242:
6230:
6226:
6217:
6213:
6206:
6202:
6193:
6189:
6181:
6177:
6172:
6168:
6159:
6155:
6148:
6144:
6137:
6133:
6125:
6121:
6113:
6109:
6104:
6100:
6095:
6091:
6086:
6082:
6074:
6070:
6060:
6056:
6048:
6044:
6037:
6033:
6026:
6022:
6013:
6009:
6000:
5996:
5991:
5987:
5982:
5978:
5969:
5965:
5958:
5954:
5947:
5943:
5938:
5934:
5926:
5922:
5913:Philip Schaff,
5911:
5904:
5895:
5891:
5881:
5874:
5863:
5859:
5848:
5844:
5833:
5829:
5820:
5816:
5807:
5803:
5796:
5792:
5780:
5776:
5768:
5764:
5757:
5753:
5746:
5742:
5733:
5729:
5720:
5716:
5711:
5707:
5699:
5695:
5681:
5677:
5670:
5666:
5661:
5657:
5652:
5648:
5643:
5639:
5634:
5630:
5625:
5621:
5616:
5612:
5607:
5603:
5594:
5590:
5581:
5577:
5568:
5564:
5559:
5555:
5550:
5546:
5541:
5537:
5532:
5528:
5523:
5519:
5508:
5504:
5491:
5487:
5482:
5478:
5470:
5466:
5460:Constantinople.
5451:
5447:
5438:
5434:
5425:
5421:
5416:
5412:
5403:
5399:
5389:– Book V, xxiv
5383:
5379:
5371:
5367:
5356:
5352:
5343:
5339:
5332:
5328:
5319:
5315:
5303:
5299:
5291:
5287:
5278:
5274:
5265:
5261:
5252:
5248:
5239:
5235:
5226:
5222:
5214:
5210:
5201:
5197:
5188:
5184:
5175:
5171:
5162:
5158:
5145:
5141:
5128:
5124:
5101:
5097:
5092:
5088:
5079:
5075:
5066:
5062:
5049:
5045:
5036:
5032:
5019:
5015:
5006:
5002:
4993:
4989:
4978:
4974:
4969:
4965:
4957:
4953:
4944:
4940:
4931:
4927:
4914:
4910:
4901:
4897:
4884:
4880:
4871:
4867:
4858:
4854:
4843:
4839:
4828:
4824:
4815:
4811:
4802:
4798:
4789:
4785:
4778:
4764:
4760:
4755:
4751:
4746:
4742:
4737:
4733:
4723:
4719:
4712:
4708:
4701:
4697:
4690:
4686:
4676:
4674:
4669:
4668:
4664:
4659:
4655:
4647:
4643:
4635:
4631:
4625:
4621:
4609:
4607:
4598:
4597:
4591:
4590:
4586:
4581:
4577:
4568:
4567:
4563:
4554:
4550:
4545:
4541:
4536:
4532:
4527:
4523:
4513:
4511:
4504:
4500:
4491:
4490:
4486:
4481:
4477:
4468:
4464:
4458:
4454:
4445:
4441:
4436:
4432:
4422:
4420:
4418:
4402:
4398:
4385:
4384:
4380:
4371:
4367:
4358:
4354:
4343:
4334:
4326:
4319:
4306:
4304:
4302:
4286:
4282:
4275:
4271:
4261:
4257:
4243:
4241:
4232:
4228:
4219:Aidan Nichols,
4217:
4204:
4194:
4190:
4180:
4178:
4169:
4165:
4160:
4156:
4145:
4141:
4130:
4126:
4115:
4111:
4103:
4099:
4088:
4084:
4073:
4069:
4060:
4059:
4055:
4044:
4037:
4027:
4023:
4012:
4003:
3998:
3994:
3989:
3985:
3980:
3976:
3969:
3965:
3954:
3950:
3941:
3937:
3926:
3922:
3914:
3910:
3899:
3895:
3886:
3882:
3871:
3864:
3845:
3841:
3825:
3821:
3810:
3806:
3799:
3795:
3790:
3786:
3779:
3775:
3765:
3761:
3754:
3750:
3739:
3735:
3730:
3726:
3719:
3715:
3704:
3700:
3693:
3689:
3675:
3673:
3671:
3655:
3651:
3647:
3642:
3641:
3635:
3631:
3626:
3621:
3603:Papal supremacy
3584:
3558:
3529:Steven Runciman
3506:
3503:Reunion Council
3478:
3383:
3324:
3282:
3244:John the Faster
3233:
3221:
3166:
3091:Basil the Great
3025:
2978:
2934:
2876:
2823:
2799:
2794:
2742:) of the East."
2686:
2663:) he misquotes
2657:
2611:
2573:Basil the Great
2570:
2568:Basil the Great
2483:
2481:John Chrysostom
2447:
2397:) in the text.
2379:
2370:
2335:Orthodox Church
2321:
2301:
2299:
2293:
2265:
2248:
2227:Pope Nicholas I
2217:The claim that
2191:
2186:
2158:
2143:
2095:
2051:
2039:
1977:
1956:
1928:
1885:
1874:
1868:
1865:
1850:
1834:
1823:
1796:
1763:
1720:
1676:
1670:
1658:John Chrysostom
1630:
1617:John Chrysostom
1533:
1508:
1497:
1491:
1488:
1473:
1457:
1446:
1430:John Chrysostom
1399:
1393:
1366:
1364:Protestant view
1349:papal supremacy
1337:
1326:
1320:
1317:
1306:
1294:
1283:
1226:
1214:
1196:
1170:
1165:
1139:and which lack
1125:
1120:
1090:
1062:Pastor aeternus
1055:papal supremacy
1031:
1023:Anglican Church
1000:
948:
943:
922:
916:
884:
871:depositum fidei
858:
838:
826:
800:Pope Boniface I
796:Pope Innocent I
738:
729:Valentinian III
720:
708:
675:
643:
614:
608:
599:
585:
567:were martyred.
557:
549:twelve Apostles
510:
504:
417:
370:
359:
353:
350:
339:
324:
320:
305:
298:
289:
284:
277:
275:
266:
264:
253:
248:
241:
233:
215:
210:
201:
199:
197:
196:
195:
191:
189:
173:
171:
166:
160:
155:
147:
145:← Previous edit
142:
135:→Orthodox view
133:
131:
129:
128:
127:
123:
121:
105:
103:
98:
92:
84:
83:
82:
81:
79:
78:
77:
76:
75:
74:
65:
61:
55:
53:
48:
45:
43:
40:
38:Content deleted
37:
34:
29:← Previous edit
26:
25:
24:
17:
12:
11:
5:
14709:
14699:
14698:
14693:
14688:
14683:
14678:
14659:
14658:
14656:
14655:
14642:
14639:
14638:
14636:
14635:
14630:
14625:
14620:
14615:
14610:
14605:
14600:
14595:
14590:
14585:
14580:
14575:
14570:
14564:
14562:
14558:
14557:
14555:
14554:
14549:
14544:
14539:
14534:
14529:
14524:
14519:
14514:
14509:
14504:
14499:
14494:
14489:
14484:
14479:
14474:
14469:
14464:
14459:
14454:
14449:
14447:Henri de Lubac
14444:
14439:
14434:
14429:
14424:
14422:Gabriel Marcel
14419:
14414:
14409:
14404:
14402:Étienne Gilson
14399:
14394:
14389:
14384:
14379:
14373:
14371:
14367:
14366:
14364:
14363:
14358:
14353:
14351:George Tyrrell
14348:
14343:
14338:
14333:
14328:
14323:
14318:
14313:
14311:Émile Boutroux
14308:
14303:
14298:
14293:
14291:Giuseppe Pecci
14288:
14283:
14278:
14273:
14268:
14263:
14258:
14253:
14248:
14243:
14238:
14232:
14230:
14226:
14225:
14223:
14222:
14217:
14212:
14207:
14202:
14197:
14192:
14187:
14182:
14177:
14172:
14162:
14157:
14152:
14147:
14142:
14140:António Vieira
14137:
14132:
14130:René Descartes
14127:
14122:
14117:
14111:
14109:
14101:Baroque period
14099:
14096:
14095:
14093:
14092:
14087:
14082:
14077:
14072:
14065:Luis de Molina
14062:
14060:Peter Canisius
14057:
14052:
14047:
14042:
14040:Francis Xavier
14037:
14032:
14027:
14022:
14017:
14012:
14007:
14002:
13997:
13995:Thomas Cajetan
13992:
13986:
13984:
13975:
13972:
13971:
13969:
13968:
13963:
13958:
13953:
13948:
13943:
13938:
13933:
13928:
13926:Heinrich Seuse
13923:
13916:
13911:
13906:
13901:
13896:
13891:
13886:
13881:
13876:
13871:
13866:
13860:
13858:
13851:
13850:
13848:
13847:
13842:
13837:
13832:
13830:Thomas Aquinas
13827:
13825:Henry of Ghent
13822:
13817:
13812:
13807:
13802:
13797:
13792:
13787:
13782:
13777:
13772:
13770:Anselm of Laon
13767:
13762:
13757:
13752:
13747:
13742:
13737:
13732:
13727:
13722:
13716:
13714:
13708:
13707:
13705:
13704:
13699:
13694:
13692:Rabanus Maurus
13689:
13684:
13679:
13674:
13669:
13664:
13659:
13654:
13649:
13644:
13639:
13634:
13629:
13623:
13621:
13615:
13614:
13612:
13611:
13609:Pope Gregory I
13606:
13601:
13596:
13591:
13586:
13581:
13576:
13571:
13566:
13561:
13556:
13551:
13546:
13541:
13536:
13531:
13526:
13521:
13516:
13511:
13506:
13501:
13496:
13490:
13488:
13485:Pope Gregory I
13478:
13475:
13474:
13472:
13471:
13466:
13461:
13456:
13451:
13446:
13441:
13434:
13429:
13424:
13417:
13410:
13405:
13400:
13393:
13388:
13383:
13377:
13375:
13369:
13368:
13366:
13365:
13360:
13359:
13358:
13356:Biblical canon
13353:
13346:Catholic Bible
13343:
13338:
13337:
13336:
13326:
13325:
13324:
13313:
13311:
13307:
13306:
13301:
13298:
13297:
13290:
13289:
13282:
13275:
13267:
13258:
13257:
13255:
13254:
13242:
13229:
13226:
13225:
13223:
13222:
13217:
13212:
13205:
13200:
13195:
13194:
13193:
13188:
13183:
13178:
13173:
13168:
13163:
13158:
13153:
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13138:
13132:
13130:
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13125:
13123:
13122:
13121:
13120:
13110:
13105:
13100:
13095:
13090:
13085:
13075:
13070:
13065:
13060:
13053:
13048:
13041:
13036:
13034:Lateran Treaty
13031:
13026:
13021:
13016:
13011:
13006:
13000:
12998:
12992:
12991:
12989:
12988:
12981:
12976:
12971:
12966:
12961:
12956:
12951:
12946:
12941:
12936:
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12916:
12915:
12910:
12905:
12900:
12895:
12890:
12885:
12880:
12875:
12869:
12867:
12859:Baroque period
12857:
12854:
12853:
12851:
12850:
12845:
12840:
12835:
12830:
12828:Peter Canisius
12825:
12820:
12815:
12810:
12805:
12803:Francis Xavier
12800:
12795:
12790:
12785:
12780:
12775:
12770:
12767:Exsurge Domine
12763:
12758:
12752:
12750:
12741:
12738:
12737:
12735:
12734:
12729:
12724:
12719:
12714:
12709:
12707:Pope Clement V
12704:
12703:
12702:
12700:Avignon Papacy
12695:Western Schism
12692:
12687:
12685:Thomas Aquinas
12681:
12679:
12673:
12672:
12670:
12669:
12664:
12659:
12654:
12649:
12644:
12639:
12634:
12629:
12624:
12619:
12614:
12609:
12604:
12599:
12594:
12589:
12583:
12581:
12575:
12574:
12572:
12571:
12566:
12561:
12556:
12551:
12546:
12541:
12539:Saint Boniface
12536:
12531:
12526:
12524:Pope Gregory I
12521:
12516:
12511:
12505:
12503:
12497:
12496:
12493:
12492:
12489:
12488:
12486:
12485:
12480:
12475:
12470:
12465:
12463:Biblical canon
12460:
12455:
12450:
12445:
12440:
12435:
12430:
12429:
12428:
12417:
12415:
12396:
12392:Late antiquity
12384:
12383:
12381:
12380:
12375:
12370:
12365:
12360:
12359:
12358:
12353:
12352:
12351:
12346:
12341:
12339:Pope Clement I
12329:Church Fathers
12326:
12320:
12318:
12311:
12310:
12308:
12307:
12306:
12305:
12300:
12295:
12290:
12285:
12280:
12270:
12265:
12260:
12255:
12254:
12253:
12248:
12243:
12238:
12228:
12223:
12218:
12213:
12212:
12211:
12206:
12201:
12196:
12185:
12183:
12168:
12160:
12159:
12157:
12156:
12151:
12146:
12141:
12136:
12135:
12134:
12129:
12119:
12114:
12109:
12104:
12099:
12098:
12097:
12092:
12090:Biblical canon
12085:Catholic Bible
12082:
12081:
12080:
12070:
12069:
12068:
12058:
12053:
12048:
12047:
12046:
12035:
12033:
12027:
12026:
12015:
12014:
12007:
12000:
11992:
11983:
11982:
11980:
11979:
11969:
11956:
11953:
11952:
11949:
11948:
11946:
11945:
11940:
11935:
11930:
11925:
11920:
11915:
11909:
11907:
11903:
11902:
11900:
11899:
11894:
11893:
11892:
11887:
11882:
11870:
11864:
11862:
11858:
11857:
11855:
11854:
11849:
11844:
11839:
11834:
11825:
11820:
11818:Fundamentalism
11815:
11813:Existentialism
11810:
11805:
11800:
11795:
11790:
11784:
11782:
11776:
11775:
11773:
11772:
11767:
11766:
11765:
11755:
11750:
11745:
11740:
11735:
11730:
11725:
11724:
11723:
11713:
11712:
11711:
11706:
11704:God the Father
11701:
11696:
11691:
11681:
11680:
11679:
11668:
11666:
11657:
11651:
11650:
11648:
11647:
11642:
11637:
11636:
11635:
11625:
11620:
11614:
11612:
11606:
11605:
11603:
11602:
11601:
11600:
11590:
11585:
11584:
11583:
11578:
11573:
11568:
11563:
11558:
11553:
11543:
11542:
11541:
11536:
11531:
11526:
11524:Body of Christ
11521:
11511:
11506:
11501:
11500:
11499:
11489:
11484:
11483:
11482:
11477:
11472:
11467:
11457:
11452:
11447:
11442:
11437:
11432:
11427:
11426:
11425:
11420:
11415:
11410:
11399:
11397:
11391:
11390:
11387:
11386:
11384:
11383:
11374:
11369:
11363:
11361:
11359:Restorationist
11355:
11354:
11352:
11351:
11346:
11341:
11336:
11335:
11334:
11323:
11321:
11315:
11314:
11312:
11311:
11306:
11305:
11304:
11299:
11294:
11289:
11284:
11279:
11274:
11269:
11264:
11259:
11254:
11249:
11239:
11234:
11229:
11223:
11221:
11212:
11196:
11195:
11192:
11191:
11189:
11188:
11187:
11186:
11176:
11171:
11166:
11161:
11156:
11150:
11148:
11142:
11141:
11139:
11138:
11133:
11128:
11123:
11118:
11113:
11107:
11105:
11099:
11098:
11096:
11095:
11090:
11085:
11084:
11083:
11078:
11068:
11063:
11061:Late antiquity
11058:
11052:
11050:
11044:
11043:
11041:
11040:
11039:
11038:
11031:Church fathers
11028:
11023:
11022:
11021:
11016:
11011:
11006:
11001:
10996:
10991:
10986:
10981:
10976:
10971:
10960:
10958:
10947:
10929:
10928:
10926:
10925:
10920:
10915:
10910:
10905:
10900:
10894:
10892:
10888:
10887:
10885:
10884:
10879:
10874:
10868:
10866:
10856:
10855:
10853:
10852:
10847:
10842:
10837:
10832:
10827:
10822:
10816:
10813:
10812:
10805:
10804:
10797:
10790:
10782:
10773:
10772:
10760:
10757:
10756:
10753:
10752:
10750:
10749:
10748:
10747:
10737:
10735:Byzantine Rite
10732:
10731:
10730:
10725:
10715:
10710:
10704:
10702:
10686:
10685:
10682:
10681:
10679:
10678:
10673:
10666:
10659:
10652:
10647:
10646:
10645:
10640:
10635:
10630:
10625:
10617:
10615:Aquileian Rite
10612:
10606:
10604:
10600:
10599:
10596:
10595:
10593:
10592:
10587:
10585:Dominican Rite
10582:
10577:
10572:
10570:Carmelite Rite
10567:
10561:
10559:
10550:
10549:
10548:
10547:
10542:
10537:
10536:
10535:
10525:
10515:
10513:Mozarabic Rite
10510:
10505:
10503:Ambrosian Rite
10499:
10497:
10490:
10473:
10465:
10464:
10462:
10461:
10460:
10459:
10448:
10446:
10440:
10439:
10437:
10436:
10431:
10426:
10421:
10420:
10419:
10414:
10404:
10399:
10398:
10397:
10387:
10382:
10381:
10380:
10370:
10365:
10360:
10355:
10350:
10345:
10340:
10339:
10338:
10336:Roman Breviary
10328:
10323:
10318:
10312:
10310:
10304:
10303:
10301:
10300:
10295:
10290:
10289:
10288:
10278:
10273:
10268:
10262:
10260:
10256:
10255:
10253:
10252:
10246:
10245:
10244:
10238:
10226:
10220:
10214:
10208:
10202:
10196:
10189:
10187:
10176:
10175:
10173:
10172:
10171:
10170:
10165:
10160:
10155:
10148:
10138:
10133:
10128:
10127:
10126:
10121:
10116:
10109:Divine Liturgy
10105:
10103:
10099:
10098:
10096:
10095:
10090:
10085:
10080:
10075:
10070:
10065:
10059:
10057:
10051:
10050:
10031:
10030:
10023:
10016:
10008:
9999:
9998:
9996:
9995:
9985:
9972:
9969:
9968:
9966:
9965:
9960:
9955:
9950:
9947:
9941:
9936:
9931:
9926:
9921:
9916:
9911:
9905:
9903:
9897:
9896:
9894:
9893:
9888:
9883:
9878:
9876:Legion of Mary
9873:
9868:
9863:
9858:
9853:
9848:
9843:
9838:
9833:
9828:
9827:
9826:
9825:
9824:
9814:
9813:
9812:
9805:Lay Carmelites
9802:
9792:
9791:
9790:
9785:
9780:
9775:
9764:
9762:
9754:
9753:
9751:
9750:
9745:
9740:
9735:
9730:
9725:
9720:
9715:
9710:
9705:
9700:
9695:
9690:
9685:
9680:
9675:
9670:
9665:
9660:
9655:
9653:Conceptionists
9650:
9645:
9640:
9635:
9630:
9625:
9620:
9615:
9610:
9605:
9600:
9595:
9590:
9588:Assumptionists
9584:
9582:
9567:
9566:
9564:
9563:
9556:
9549:
9542:
9539:
9538:
9537:
9532:
9527:
9517:
9511:
9509:
9503:
9502:
9500:
9499:
9494:
9489:
9486:
9481:
9476:
9471:
9466:
9461:
9456:
9455:
9454:
9444:
9439:
9434:
9433:
9432:
9421:
9419:
9413:
9412:
9409:
9408:
9406:
9405:
9404:
9403:
9402:
9401:
9396:
9391:
9386:
9376:
9371:
9366:
9356:
9355:
9354:
9353:
9352:
9342:
9337:
9332:
9327:
9322:
9311:
9309:
9303:
9302:
9300:
9299:
9298:
9297:
9292:
9290:Syro-Malankara
9287:
9282:
9277:
9272:
9267:
9262:
9257:
9252:
9247:
9242:
9240:Italo-Albanian
9237:
9232:
9227:
9222:
9217:
9212:
9207:
9202:
9197:
9192:
9187:
9182:
9172:
9166:
9164:
9154:
9153:
9151:
9150:
9149:
9148:
9143:
9138:
9128:
9123:
9122:
9121:
9111:
9110:
9109:
9104:
9094:
9089:
9088:
9087:
9082:
9077:
9072:
9058:
9051:
9049:
9043:
9042:
9040:
9039:
9034:
9029:
9024:
9023:
9022:
9017:
9012:
9007:
9002:
8997:
8992:
8987:
8982:
8977:
8967:
8966:
8965:
8960:
8949:
8947:
8936:
8935:
8933:
8932:
8927:
8922:
8917:
8912:
8910:Lateran Treaty
8907:
8902:
8897:
8891:
8889:
8883:
8882:
8880:
8879:
8874:
8869:
8868:
8867:
8857:
8856:
8855:
8850:
8836:
8831:
8822:
8820:
8805:
8779:
8778:
8776:
8775:
8770:
8765:
8760:
8755:
8750:
8745:
8740:
8735:
8730:
8729:
8728:
8723:
8712:
8710:
8704:
8703:
8701:
8700:
8699:
8698:
8693:
8683:
8682:
8681:
8671:
8668:
8663:
8658:
8653:
8648:
8646:Moral theology
8643:
8637:
8635:
8629:
8628:
8625:
8624:
8622:
8621:
8616:
8613:
8608:
8603:
8598:
8593:
8588:
8583:
8578:
8572:
8570:
8564:
8563:
8561:
8560:
8555:
8550:
8549:
8548:
8538:
8533:
8528:
8523:
8517:
8515:
8509:
8508:
8506:
8505:
8500:
8493:
8488:
8483:
8476:
8471:
8470:
8469:
8464:
8454:
8449:
8444:
8436:
8434:
8428:
8427:
8425:
8424:
8419:
8418:
8417:
8410:
8405:
8397:
8392:
8387:
8382:
8377:
8372:
8367:
8362:
8357:
8352:
8347:
8346:
8345:
8340:
8329:
8327:
8320:
8298:
8297:
8294:
8293:
8291:
8290:
8285:
8280:
8275:
8270:
8265:
8260:
8255:
8250:
8245:
8244:
8243:
8242:
8241:
8231:
8220:
8218:
8212:
8211:
8209:
8208:
8203:
8198:
8193:
8188:
8183:
8178:
8173:
8168:
8163:
8161:Pope Gregory I
8158:
8152:
8150:
8144:
8143:
8141:
8140:
8135:
8133:Biblical canon
8130:
8128:Late antiquity
8125:
8124:
8123:
8118:
8108:
8103:
8097:
8095:
8089:
8088:
8086:
8085:
8084:
8083:
8073:
8072:
8071:
8064:Church fathers
8061:
8060:
8059:
8054:
8044:
8043:
8042:
8037:
8032:
8027:
8016:
8014:
8005:
7998:Ecclesiastical
7985:
7984:
7982:
7981:
7976:
7971:
7966:
7960:
7957:
7956:
7949:
7948:
7941:
7934:
7926:
7920:
7919:
7914:
7897:
7890:
7889:External links
7887:
7886:
7885:
7878:
7872:
7865:
7858:
7851:
7844:
7837:
7831:
7818:
7812:
7799:
7792:
7785:
7778:
7775:
7768:
7761:
7754:
7748:
7741:
7731:
7724:
7717:
7710:
7703:
7696:
7689:
7682:
7675:
7668:
7661:
7654:
7647:
7640:
7633:
7626:
7619:
7612:
7605:
7598:
7591:
7584:
7577:
7570:
7563:Annales Romani
7560:
7553:
7544:
7541:
7539:
7538:
7525:
7512:
7495:
7482:
7469:
7456:
7447:
7434:
7421:
7408:
7395:
7382:
7369:
7356:
7343:
7334:
7321:
7312:
7299:
7288:
7278:
7274:Satis cognitum
7265:
7252:
7239:
7228:
7216:
7205:
7193:
7184:
7173:
7160:
7151:
7137:
7124:
7111:
7094:
7085:
7072:
7059:
7046:
7035:
7023:
7007:
6995:
6984:
6972:
6963:
6961:, Chapter VIII
6951:
6942:
6938:On The Trinity
6930:
6918:
6907:
6895:
6883:
6871:
6862:
6853:
6844:
6829:
6820:
6810:
6798:
6787:
6778:
6765:
6756:
6747:
6730:
6713:
6700:
6687:
6670:
6660:
6647:
6635:
6622:
6609:
6598:
6585:
6572:
6559:
6546:
6534:
6531:Satis cognitum
6523:
6514:
6501:
6492:
6479:
6463:
6451:
6438:
6429:
6418:
6409:
6400:
6391:
6378:
6366:
6340:
6327:
6315:
6302:
6290:
6278:
6265:
6252:
6240:
6224:
6211:
6200:
6187:
6175:
6166:
6153:
6142:
6131:
6119:
6107:
6098:
6089:
6080:
6076:Satis cognitum
6068:
6054:
6042:
6031:
6020:
6007:
5994:
5985:
5976:
5963:
5952:
5941:
5932:
5920:
5902:
5889:
5872:
5865:Andrew Louth,
5857:
5842:
5827:
5814:
5801:
5790:
5774:
5762:
5751:
5740:
5727:
5714:
5705:
5693:
5685:Annales Romani
5675:
5664:
5655:
5646:
5637:
5628:
5619:
5610:
5601:
5588:
5575:
5562:
5553:
5544:
5535:
5526:
5517:
5502:
5485:
5476:
5464:
5445:
5432:
5419:
5410:
5397:
5377:
5365:
5360:Church History
5350:
5337:
5326:
5313:
5297:
5285:
5272:
5259:
5246:
5233:
5220:
5208:
5195:
5182:
5169:
5156:
5139:
5122:
5095:
5086:
5073:
5060:
5043:
5030:
5013:
5009:On the Trinity
5000:
4987:
4972:
4963:
4951:
4938:
4925:
4908:
4895:
4878:
4874:On the Trinity
4865:
4852:
4837:
4822:
4816:Timothy Ware,
4809:
4807:, vol. 8, 368.
4796:
4783:
4776:
4758:
4749:
4740:
4731:
4717:
4706:
4695:
4684:
4662:
4653:
4641:
4629:
4619:
4584:
4575:
4561:
4548:
4539:
4530:
4521:
4498:
4484:
4475:
4473:The CLC Press.
4462:
4452:
4439:
4430:
4416:
4396:
4378:
4365:
4352:
4332:
4317:
4300:
4280:
4269:
4255:
4226:
4202:
4188:
4163:
4154:
4139:
4124:
4109:
4097:
4082:
4067:
4053:
4035:
4021:
4001:
3992:
3983:
3974:
3963:
3948:
3935:
3932:. p. 289.
3920:
3908:
3893:
3880:
3862:
3839:
3819:
3812:Klaus Schatz,
3804:
3793:
3784:
3773:
3759:
3748:
3733:
3724:
3713:
3698:
3687:
3669:
3648:
3646:
3643:
3640:
3639:
3628:
3627:
3625:
3622:
3620:
3617:
3616:
3615:
3610:
3605:
3600:
3595:
3590:
3583:
3580:
3557:
3554:
3542:Fourth Crusade
3505:
3499:
3477:
3474:
3440:
3439:
3420:
3419:
3410:
3409:
3382:
3379:
3328:Satis cognitum
3323:
3320:
3281:
3278:
3232:
3229:
3220:
3217:
3194:
3193:
3184:Sees of Peter.
3165:
3162:
3131:). Protestant
3121:Ephesians 2:20
3057:
3056:
3045:
3044:
3024:
3021:
3005:
3004:
2993:
2992:
2977:
2974:
2933:
2930:
2917:Fourth Crusade
2875:
2872:
2838:
2837:
2822:
2819:
2798:
2797:The first pope
2795:
2793:
2790:
2704:Pope Hormisdas
2685:
2682:
2661:Satis cognitum
2656:
2653:
2610:
2607:
2569:
2566:
2482:
2479:
2475:Pope Celestine
2446:
2443:
2378:
2375:
2369:
2366:
2331:Holy Tradition
2320:
2317:
2295:Main article:
2292:
2289:
2264:
2261:
2247:
2244:
2219:Pope John VIII
2190:
2187:
2185:
2182:
2157:
2154:
2142:
2139:
2094:
2091:
2055:Three Chapters
2050:
2047:
2038:
2035:
1976:
1973:
1955:
1952:
1927:
1924:
1916:
1915:
1912:
1909:
1902:Holy Tradition
1887:
1886:
1837:
1835:
1828:
1822:
1819:
1795:
1792:
1762:
1759:
1750:the bishop of
1719:
1716:
1672:Main article:
1669:
1666:
1646:Church Fathers
1629:
1626:
1625:
1624:
1613:
1606:
1603:Constantinople
1599:
1588:
1581:
1578:Episcopal sees
1574:
1567:
1561:
1558:Church Fathers
1555:
1552:
1537:
1532:
1529:
1528:
1527:
1524:
1510:
1509:
1460:
1458:
1451:
1445:
1442:
1418:Church Fathers
1395:Main article:
1392:
1389:
1385:James the Just
1372:sola scriptura
1365:
1362:
1358:solus Christus
1339:
1338:
1297:
1295:
1288:
1282:
1279:
1225:
1222:
1213:
1208:
1195:
1192:
1169:
1166:
1164:
1161:
1124:
1121:
1119:
1116:
1089:
1086:
1039:ultramontanism
1030:
1027:
999:
996:
968:Constantinople
947:
944:
942:
939:
918:Main article:
915:
912:
896:declaratum est
883:
880:
866:Pope Clement V
862:Pope Gregory I
857:
854:
837:
834:
825:
822:
821:
820:
767:Pope Damasus I
759:Constantinople
737:
734:
719:
716:
707:
704:
691:Lateran Palace
679:Edict of Milan
674:
671:
642:
639:
631:Pope Stephen I
610:Main article:
607:
604:
598:
597:Peter and Paul
595:
584:
581:
573:Pope Damasus I
565:Pope Sixtus II
561:Pope Stephen I
556:
553:
506:Main article:
503:
500:
416:
413:
382:Bishop of Rome
372:
371:
327:
325:
318:
312:
307:
306:
303:
301:
299:
296:
294:
291:
290:
287:
285:
282:
279:
278:
273:
271:
269:
267:
262:
260:
258:
255:
254:
251:
249:
246:
243:
242:
238:
236:
234:
230:
228:
225:
224:
221:
217:
216:
190:
185:
184:
169:
148:
122:
117:
116:
101:
70:
64:
62:
44:
36:
27:
23:
22:
14:
9:
6:
4:
3:
2:
14708:
14697:
14694:
14692:
14689:
14687:
14684:
14682:
14679:
14677:
14674:
14673:
14671:
14664:
14654:
14649:
14644:
14643:
14640:
14634:
14631:
14629:
14628:Aidan Nichols
14626:
14624:
14621:
14619:
14616:
14614:
14611:
14609:
14608:Michał Heller
14606:
14604:
14601:
14599:
14598:Walter Kasper
14596:
14594:
14591:
14589:
14586:
14584:
14581:
14579:
14576:
14574:
14571:
14569:
14566:
14565:
14563:
14559:
14553:
14550:
14548:
14545:
14543:
14540:
14538:
14535:
14533:
14530:
14528:
14527:Thomas Merton
14525:
14523:
14520:
14518:
14515:
14513:
14510:
14508:
14505:
14503:
14500:
14498:
14497:Jean Daniélou
14495:
14493:
14490:
14488:
14485:
14483:
14480:
14478:
14475:
14473:
14470:
14468:
14465:
14463:
14460:
14458:
14455:
14453:
14450:
14448:
14445:
14443:
14440:
14438:
14435:
14433:
14430:
14428:
14425:
14423:
14420:
14418:
14415:
14413:
14410:
14408:
14405:
14403:
14400:
14398:
14395:
14393:
14390:
14388:
14385:
14383:
14380:
14378:
14375:
14374:
14372:
14368:
14362:
14359:
14357:
14354:
14352:
14349:
14347:
14344:
14342:
14339:
14337:
14334:
14332:
14329:
14327:
14324:
14322:
14319:
14317:
14314:
14312:
14309:
14307:
14304:
14302:
14299:
14297:
14294:
14292:
14289:
14287:
14284:
14282:
14279:
14277:
14274:
14272:
14269:
14267:
14264:
14262:
14259:
14257:
14254:
14252:
14249:
14247:
14244:
14242:
14239:
14237:
14236:Joseph Görres
14234:
14233:
14231:
14227:
14221:
14220:Bruno Lanteri
14218:
14216:
14213:
14211:
14208:
14206:
14203:
14201:
14198:
14196:
14193:
14191:
14188:
14186:
14183:
14181:
14178:
14176:
14175:Blaise Pascal
14173:
14170:
14166:
14163:
14161:
14158:
14156:
14153:
14151:
14148:
14146:
14143:
14141:
14138:
14136:
14133:
14131:
14128:
14126:
14123:
14121:
14118:
14116:
14113:
14112:
14110:
14107:
14102:
14097:
14091:
14088:
14086:
14083:
14081:
14078:
14076:
14073:
14070:
14066:
14063:
14061:
14058:
14056:
14053:
14051:
14048:
14046:
14043:
14041:
14038:
14036:
14035:John of Ávila
14033:
14031:
14028:
14026:
14023:
14021:
14018:
14016:
14013:
14011:
14008:
14006:
14003:
14001:
13998:
13996:
13993:
13991:
13988:
13987:
13985:
13982:
13978:
13973:
13967:
13964:
13962:
13959:
13957:
13954:
13952:
13949:
13947:
13944:
13942:
13939:
13937:
13934:
13932:
13929:
13927:
13924:
13922:
13921:
13917:
13915:
13914:Walter Hilton
13912:
13910:
13907:
13905:
13902:
13900:
13897:
13895:
13892:
13890:
13887:
13885:
13884:Richard Rolle
13882:
13880:
13877:
13875:
13872:
13870:
13867:
13865:
13862:
13861:
13859:
13856:
13852:
13846:
13843:
13841:
13838:
13836:
13833:
13831:
13828:
13826:
13823:
13821:
13818:
13816:
13813:
13811:
13808:
13806:
13803:
13801:
13798:
13796:
13793:
13791:
13788:
13786:
13783:
13781:
13778:
13776:
13773:
13771:
13768:
13766:
13765:Peter Lombard
13763:
13761:
13758:
13756:
13753:
13751:
13750:Peter Abelard
13748:
13746:
13743:
13741:
13738:
13736:
13733:
13731:
13728:
13726:
13723:
13721:
13718:
13717:
13715:
13713:
13709:
13703:
13700:
13698:
13695:
13693:
13690:
13688:
13685:
13683:
13680:
13678:
13675:
13673:
13670:
13668:
13665:
13663:
13660:
13658:
13655:
13653:
13650:
13648:
13645:
13643:
13642:Monothelitism
13640:
13638:
13635:
13633:
13632:John Climacus
13630:
13628:
13625:
13624:
13622:
13620:
13616:
13610:
13607:
13605:
13602:
13600:
13597:
13595:
13592:
13590:
13587:
13585:
13582:
13580:
13577:
13575:
13572:
13570:
13567:
13565:
13562:
13560:
13557:
13555:
13552:
13550:
13547:
13545:
13542:
13540:
13537:
13535:
13532:
13530:
13527:
13525:
13522:
13520:
13519:Monophysitism
13517:
13515:
13512:
13510:
13507:
13505:
13502:
13500:
13497:
13495:
13492:
13491:
13489:
13486:
13481:
13476:
13470:
13467:
13465:
13462:
13460:
13457:
13455:
13452:
13450:
13447:
13445:
13442:
13440:
13439:
13435:
13433:
13432:Justin Martyr
13430:
13428:
13425:
13423:
13422:
13418:
13416:
13415:
13411:
13409:
13406:
13404:
13401:
13399:
13398:
13394:
13392:
13389:
13387:
13384:
13382:
13379:
13378:
13376:
13374:
13370:
13364:
13361:
13357:
13354:
13352:
13349:
13348:
13347:
13344:
13342:
13339:
13335:
13334:Papal primacy
13332:
13331:
13330:
13327:
13323:
13320:
13319:
13318:
13315:
13314:
13312:
13308:
13304:
13299:
13295:
13288:
13283:
13281:
13276:
13274:
13269:
13268:
13265:
13253:
13248:
13243:
13241:
13231:
13230:
13227:
13221:
13218:
13216:
13213:
13211:
13210:
13206:
13204:
13201:
13199:
13196:
13192:
13189:
13187:
13184:
13182:
13179:
13177:
13174:
13172:
13169:
13167:
13164:
13162:
13159:
13157:
13154:
13152:
13149:
13148:
13147:
13144:
13142:
13139:
13137:
13134:
13133:
13131:
13127:
13119:
13116:
13115:
13114:
13111:
13109:
13106:
13104:
13101:
13099:
13096:
13094:
13093:Mother Teresa
13091:
13089:
13086:
13083:
13079:
13076:
13074:
13071:
13069:
13066:
13064:
13061:
13059:
13058:
13054:
13052:
13049:
13047:
13046:
13042:
13040:
13037:
13035:
13032:
13030:
13027:
13025:
13022:
13020:
13019:Pope Pius XII
13017:
13015:
13012:
13010:
13007:
13005:
13002:
13001:
12999:
12997:
12993:
12987:
12986:
12985:Rerum novarum
12982:
12980:
12977:
12975:
12972:
12970:
12969:Pope Leo XIII
12967:
12965:
12962:
12960:
12957:
12955:
12952:
12950:
12947:
12945:
12942:
12940:
12939:United States
12937:
12935:
12932:
12930:
12929:Pope Pius VII
12927:
12926:
12924:
12920:
12914:
12911:
12909:
12906:
12904:
12901:
12899:
12896:
12894:
12891:
12889:
12886:
12884:
12881:
12879:
12876:
12874:
12871:
12870:
12868:
12865:
12860:
12855:
12849:
12846:
12844:
12841:
12839:
12836:
12834:
12831:
12829:
12826:
12824:
12821:
12819:
12816:
12814:
12811:
12809:
12806:
12804:
12801:
12799:
12796:
12794:
12791:
12789:
12786:
12784:
12781:
12779:
12776:
12774:
12771:
12769:
12768:
12764:
12762:
12759:
12757:
12754:
12753:
12751:
12748:
12744:
12739:
12733:
12730:
12728:
12725:
12723:
12720:
12718:
12715:
12713:
12710:
12708:
12705:
12701:
12698:
12697:
12696:
12693:
12691:
12688:
12686:
12683:
12682:
12680:
12678:
12674:
12668:
12665:
12663:
12660:
12658:
12655:
12653:
12650:
12648:
12645:
12643:
12640:
12638:
12635:
12633:
12630:
12628:
12625:
12623:
12620:
12618:
12615:
12613:
12612:Scholasticism
12610:
12608:
12605:
12603:
12600:
12598:
12595:
12593:
12590:
12588:
12587:Pope Urban II
12585:
12584:
12582:
12580:
12576:
12570:
12567:
12565:
12562:
12560:
12557:
12555:
12552:
12550:
12547:
12545:
12542:
12540:
12537:
12535:
12532:
12530:
12527:
12525:
12522:
12520:
12517:
12515:
12512:
12510:
12507:
12506:
12504:
12502:
12498:
12484:
12481:
12479:
12476:
12474:
12471:
12469:
12466:
12464:
12461:
12459:
12456:
12454:
12451:
12449:
12446:
12444:
12441:
12439:
12436:
12434:
12431:
12427:
12424:
12423:
12422:
12419:
12418:
12416:
12412:
12404:
12400:
12397:
12393:
12389:
12379:
12376:
12374:
12371:
12369:
12366:
12364:
12363:Justin Martyr
12361:
12357:
12354:
12350:
12347:
12345:
12342:
12340:
12337:
12336:
12335:
12332:
12331:
12330:
12327:
12325:
12322:
12321:
12319:
12316:
12312:
12304:
12301:
12299:
12296:
12294:
12291:
12289:
12286:
12284:
12281:
12279:
12276:
12275:
12274:
12273:New Testament
12271:
12269:
12266:
12264:
12261:
12259:
12256:
12252:
12249:
12247:
12244:
12242:
12239:
12237:
12236:Commissioning
12234:
12233:
12232:
12229:
12227:
12224:
12222:
12219:
12217:
12214:
12210:
12207:
12205:
12202:
12200:
12197:
12195:
12192:
12191:
12190:
12187:
12186:
12184:
12181:
12180:Apostolic Age
12176:
12172:
12169:
12165:
12161:
12155:
12152:
12150:
12147:
12145:
12142:
12140:
12137:
12133:
12130:
12128:
12125:
12124:
12123:
12120:
12118:
12115:
12113:
12110:
12108:
12105:
12103:
12100:
12096:
12093:
12091:
12088:
12087:
12086:
12083:
12079:
12076:
12075:
12074:
12071:
12067:
12066:Papal primacy
12064:
12063:
12062:
12059:
12057:
12054:
12052:
12049:
12045:
12042:
12041:
12040:
12037:
12036:
12034:
12032:
12028:
12024:
12020:
12013:
12008:
12006:
12001:
11999:
11994:
11993:
11990:
11978:
11970:
11968:
11963:
11958:
11957:
11954:
11944:
11941:
11939:
11936:
11934:
11931:
11929:
11926:
11924:
11921:
11919:
11916:
11914:
11911:
11910:
11908:
11904:
11898:
11895:
11891:
11888:
11886:
11883:
11881:
11880:
11876:
11875:
11874:
11871:
11869:
11866:
11865:
11863:
11859:
11853:
11850:
11848:
11845:
11843:
11840:
11838:
11835:
11833:
11829:
11826:
11824:
11821:
11819:
11816:
11814:
11811:
11809:
11806:
11804:
11801:
11799:
11796:
11794:
11791:
11789:
11786:
11785:
11783:
11781:
11777:
11771:
11768:
11764:
11761:
11760:
11759:
11756:
11754:
11753:Popular piety
11751:
11749:
11746:
11744:
11741:
11739:
11736:
11734:
11731:
11729:
11726:
11722:
11719:
11718:
11717:
11714:
11710:
11707:
11705:
11702:
11700:
11697:
11695:
11692:
11690:
11687:
11686:
11685:
11682:
11678:
11675:
11674:
11673:
11670:
11669:
11667:
11665:
11661:
11658:
11652:
11646:
11643:
11641:
11638:
11634:
11631:
11630:
11629:
11626:
11624:
11621:
11619:
11616:
11615:
11613:
11611:
11607:
11599:
11596:
11595:
11594:
11591:
11589:
11586:
11582:
11579:
11577:
11574:
11572:
11569:
11567:
11564:
11562:
11559:
11557:
11554:
11552:
11549:
11548:
11547:
11544:
11540:
11537:
11535:
11534:People of God
11532:
11530:
11527:
11525:
11522:
11520:
11517:
11516:
11515:
11512:
11510:
11507:
11505:
11502:
11498:
11495:
11494:
11493:
11490:
11488:
11485:
11481:
11478:
11476:
11473:
11471:
11468:
11466:
11463:
11462:
11461:
11458:
11456:
11453:
11451:
11448:
11446:
11443:
11441:
11438:
11436:
11433:
11431:
11428:
11424:
11421:
11419:
11416:
11414:
11411:
11409:
11406:
11405:
11404:
11401:
11400:
11398:
11396:
11392:
11380:
11375:
11373:
11370:
11368:
11365:
11364:
11362:
11360:
11356:
11350:
11347:
11345:
11342:
11340:
11337:
11333:
11330:
11329:
11328:
11325:
11324:
11322:
11320:
11316:
11310:
11307:
11303:
11300:
11298:
11295:
11293:
11290:
11288:
11285:
11283:
11280:
11278:
11275:
11273:
11270:
11268:
11265:
11263:
11260:
11258:
11255:
11253:
11250:
11248:
11245:
11244:
11243:
11240:
11238:
11235:
11233:
11230:
11228:
11225:
11224:
11222:
11220:
11216:
11213:
11210:
11206:
11201:
11200:Denominations
11197:
11185:
11182:
11181:
11180:
11177:
11175:
11172:
11170:
11169:Enlightenment
11167:
11165:
11162:
11160:
11157:
11155:
11152:
11151:
11149:
11147:
11143:
11137:
11134:
11132:
11129:
11127:
11124:
11122:
11119:
11117:
11114:
11112:
11109:
11108:
11106:
11104:
11100:
11094:
11091:
11089:
11086:
11082:
11079:
11077:
11074:
11073:
11072:
11069:
11067:
11064:
11062:
11059:
11057:
11054:
11053:
11051:
11049:
11045:
11037:
11034:
11033:
11032:
11029:
11027:
11024:
11020:
11017:
11015:
11012:
11010:
11007:
11005:
11002:
11000:
10997:
10995:
10992:
10990:
10987:
10985:
10982:
10980:
10977:
10975:
10972:
10970:
10967:
10966:
10965:
10962:
10961:
10959:
10957:
10951:
10948:
10945:
10939:
10934:
10930:
10924:
10921:
10919:
10916:
10914:
10911:
10909:
10906:
10904:
10901:
10899:
10896:
10895:
10893:
10889:
10883:
10882:New Testament
10880:
10878:
10877:Old Testament
10875:
10873:
10870:
10869:
10867:
10865:
10861:
10857:
10851:
10848:
10846:
10843:
10841:
10838:
10836:
10833:
10831:
10828:
10826:
10823:
10821:
10818:
10817:
10814:
10810:
10803:
10798:
10796:
10791:
10789:
10784:
10783:
10780:
10770:
10765:
10758:
10746:
10743:
10742:
10741:
10738:
10736:
10733:
10729:
10726:
10724:
10721:
10720:
10719:
10716:
10714:
10713:Armenian Rite
10711:
10709:
10706:
10705:
10703:
10700:
10693:
10687:
10677:
10674:
10672:
10671:
10667:
10665:
10664:
10660:
10658:
10657:
10656:Missa Nautica
10653:
10651:
10650:Gallican Rite
10648:
10644:
10641:
10639:
10636:
10634:
10631:
10629:
10626:
10624:
10621:
10620:
10618:
10616:
10613:
10611:
10608:
10607:
10605:
10601:
10591:
10588:
10586:
10583:
10581:
10578:
10576:
10573:
10571:
10568:
10566:
10563:
10562:
10560:
10558:
10554:
10546:
10543:
10541:
10538:
10534:
10531:
10530:
10529:
10526:
10524:
10521:
10520:
10519:
10516:
10514:
10511:
10509:
10508:Rite of Braga
10506:
10504:
10501:
10500:
10498:
10494:
10491:
10488:
10481:
10477:
10474:
10472:
10466:
10458:
10455:
10454:
10453:
10450:
10449:
10447:
10445:
10441:
10435:
10432:
10430:
10427:
10425:
10422:
10418:
10415:
10413:
10410:
10409:
10408:
10405:
10403:
10400:
10396:
10393:
10392:
10391:
10388:
10386:
10383:
10379:
10376:
10375:
10374:
10371:
10369:
10366:
10364:
10361:
10359:
10356:
10354:
10351:
10349:
10346:
10344:
10341:
10337:
10334:
10333:
10332:
10329:
10327:
10326:Book of hours
10324:
10322:
10319:
10317:
10314:
10313:
10311:
10309:
10305:
10299:
10296:
10294:
10291:
10287:
10284:
10283:
10282:
10279:
10277:
10274:
10272:
10269:
10267:
10264:
10263:
10261:
10257:
10250:
10247:
10242:
10239:
10236:
10233:
10232:
10230:
10227:
10224:
10221:
10218:
10215:
10212:
10209:
10206:
10203:
10200:
10197:
10194:
10191:
10190:
10188:
10186:
10181:
10177:
10169:
10166:
10164:
10161:
10159:
10156:
10154:
10153:
10152:Missa Cantata
10149:
10147:
10144:
10143:
10142:
10139:
10137:
10134:
10132:
10129:
10125:
10122:
10120:
10117:
10115:
10112:
10111:
10110:
10107:
10106:
10104:
10100:
10094:
10091:
10089:
10086:
10084:
10081:
10079:
10076:
10074:
10071:
10069:
10066:
10064:
10061:
10060:
10058:
10056:
10052:
10048:
10044:
10040:
10036:
10029:
10024:
10022:
10017:
10015:
10010:
10009:
10006:
9994:
9986:
9984:
9979:
9974:
9973:
9970:
9964:
9961:
9959:
9956:
9954:
9951:
9948:
9945:
9942:
9940:
9937:
9935:
9932:
9930:
9927:
9925:
9924:Home Missions
9922:
9920:
9917:
9915:
9912:
9910:
9907:
9906:
9904:
9902:
9898:
9892:
9889:
9887:
9884:
9882:
9879:
9877:
9874:
9872:
9869:
9867:
9864:
9862:
9859:
9857:
9854:
9852:
9849:
9847:
9844:
9842:
9839:
9837:
9834:
9832:
9829:
9823:
9820:
9819:
9818:
9817:Saint Francis
9815:
9811:
9808:
9807:
9806:
9803:
9801:
9800:Saint Dominic
9798:
9797:
9796:
9793:
9789:
9786:
9784:
9781:
9779:
9776:
9774:
9771:
9770:
9769:
9766:
9765:
9763:
9761:
9755:
9749:
9746:
9744:
9741:
9739:
9736:
9734:
9731:
9729:
9726:
9724:
9721:
9719:
9716:
9714:
9711:
9709:
9706:
9704:
9701:
9699:
9696:
9694:
9691:
9689:
9686:
9684:
9681:
9679:
9676:
9674:
9671:
9669:
9666:
9664:
9661:
9659:
9656:
9654:
9651:
9649:
9646:
9644:
9641:
9639:
9636:
9634:
9631:
9629:
9626:
9624:
9621:
9619:
9616:
9614:
9613:Bethlehemites
9611:
9609:
9606:
9604:
9601:
9599:
9596:
9594:
9591:
9589:
9586:
9585:
9583:
9581:
9577:
9572:
9568:
9562:
9561:
9557:
9555:
9554:
9550:
9548:
9547:
9543:
9540:
9536:
9535:Vatican Radio
9533:
9531:
9528:
9526:
9523:
9522:
9521:
9520:Vatican Media
9518:
9516:
9513:
9512:
9510:
9508:
9504:
9498:
9495:
9493:
9490:
9487:
9485:
9482:
9480:
9477:
9475:
9472:
9470:
9467:
9465:
9462:
9460:
9457:
9453:
9450:
9449:
9448:
9445:
9443:
9440:
9438:
9435:
9431:
9428:
9427:
9426:
9423:
9422:
9420:
9418:
9414:
9400:
9397:
9395:
9392:
9390:
9387:
9385:
9382:
9381:
9380:
9377:
9375:
9372:
9370:
9367:
9365:
9362:
9361:
9360:
9357:
9351:
9348:
9347:
9346:
9343:
9341:
9338:
9336:
9333:
9331:
9328:
9326:
9323:
9321:
9318:
9317:
9316:
9313:
9312:
9310:
9308:
9304:
9296:
9293:
9291:
9288:
9286:
9283:
9281:
9278:
9276:
9273:
9271:
9268:
9266:
9263:
9261:
9258:
9256:
9253:
9251:
9248:
9246:
9243:
9241:
9238:
9236:
9233:
9231:
9228:
9226:
9223:
9221:
9218:
9216:
9213:
9211:
9208:
9206:
9203:
9201:
9198:
9196:
9193:
9191:
9188:
9186:
9183:
9181:
9178:
9177:
9176:
9173:
9171:
9168:
9167:
9165:
9163:
9159:
9155:
9147:
9144:
9142:
9139:
9137:
9134:
9133:
9132:
9129:
9127:
9124:
9120:
9117:
9116:
9115:
9112:
9108:
9105:
9103:
9100:
9099:
9098:
9095:
9093:
9090:
9086:
9083:
9081:
9078:
9076:
9073:
9071:
9067:
9064:
9063:
9062:
9059:
9056:
9053:
9052:
9050:
9048:
9044:
9038:
9035:
9033:
9030:
9028:
9025:
9021:
9018:
9016:
9013:
9011:
9008:
9006:
9003:
9001:
8998:
8996:
8993:
8991:
8988:
8986:
8983:
8981:
8978:
8976:
8973:
8972:
8971:
8968:
8964:
8961:
8959:
8956:
8955:
8954:
8951:
8950:
8948:
8945:
8941:
8937:
8931:
8928:
8926:
8923:
8921:
8918:
8916:
8913:
8911:
8908:
8906:
8903:
8901:
8898:
8896:
8893:
8892:
8890:
8888:
8884:
8878:
8875:
8873:
8870:
8866:
8863:
8862:
8861:
8858:
8854:
8851:
8849:
8846:
8845:
8844:
8840:
8837:
8835:
8832:
8830:
8827:
8824:
8823:
8821:
8818:
8817:List of popes
8813:
8809:
8806:
8803:
8799:
8795:
8791:
8787:
8780:
8774:
8771:
8769:
8766:
8764:
8761:
8759:
8756:
8754:
8751:
8749:
8746:
8744:
8741:
8739:
8736:
8734:
8731:
8727:
8724:
8722:
8719:
8718:
8717:
8714:
8713:
8711:
8709:
8705:
8697:
8694:
8692:
8689:
8688:
8687:
8684:
8680:
8677:
8676:
8675:
8672:
8669:
8667:
8664:
8662:
8659:
8657:
8654:
8652:
8649:
8647:
8644:
8642:
8639:
8638:
8636:
8634:
8630:
8620:
8617:
8614:
8612:
8609:
8607:
8604:
8602:
8601:Mother of God
8599:
8597:
8594:
8592:
8589:
8587:
8584:
8582:
8579:
8577:
8574:
8573:
8571:
8569:
8565:
8559:
8556:
8554:
8551:
8547:
8544:
8543:
8542:
8539:
8537:
8534:
8532:
8529:
8527:
8524:
8522:
8519:
8518:
8516:
8514:
8510:
8504:
8501:
8499:
8498:
8494:
8492:
8489:
8487:
8486:People of God
8484:
8482:
8481:
8477:
8475:
8474:Infallibility
8472:
8468:
8465:
8463:
8460:
8459:
8458:
8455:
8453:
8450:
8448:
8445:
8443:
8442:
8438:
8437:
8435:
8433:
8429:
8423:
8420:
8416:
8415:
8411:
8409:
8406:
8404:
8401:
8400:
8398:
8396:
8393:
8391:
8388:
8386:
8383:
8381:
8378:
8376:
8373:
8371:
8368:
8366:
8363:
8361:
8358:
8356:
8353:
8351:
8350:Body and soul
8348:
8344:
8341:
8339:
8336:
8335:
8334:
8331:
8330:
8328:
8324:
8321:
8318:
8317:
8312:
8308:
8303:
8299:
8289:
8286:
8284:
8281:
8279:
8276:
8274:
8271:
8269:
8266:
8264:
8261:
8259:
8256:
8254:
8253:Enlightenment
8251:
8249:
8246:
8240:
8237:
8236:
8235:
8232:
8230:
8227:
8226:
8225:
8224:Protestantism
8222:
8221:
8219:
8217:
8213:
8207:
8204:
8202:
8201:Scholasticism
8199:
8197:
8194:
8192:
8189:
8187:
8186:Schism (1378)
8184:
8182:
8179:
8177:
8174:
8172:
8171:Schism (1054)
8169:
8167:
8164:
8162:
8159:
8157:
8154:
8153:
8151:
8149:
8145:
8139:
8136:
8134:
8131:
8129:
8126:
8122:
8119:
8117:
8114:
8113:
8112:
8109:
8107:
8104:
8102:
8099:
8098:
8096:
8094:
8090:
8082:
8079:
8078:
8077:
8074:
8070:
8067:
8066:
8065:
8062:
8058:
8055:
8053:
8050:
8049:
8048:
8045:
8041:
8038:
8036:
8033:
8031:
8028:
8026:
8023:
8022:
8021:
8018:
8017:
8015:
8013:
8009:
8006:
8003:
7999:
7995:
7990:
7986:
7980:
7977:
7975:
7972:
7970:
7967:
7965:
7962:
7961:
7958:
7954:
7947:
7942:
7940:
7935:
7933:
7928:
7927:
7924:
7918:
7915:
7911:
7910:
7904:
7898:
7896:
7893:
7892:
7883:
7879:
7877:
7873:
7870:
7866:
7863:
7859:
7856:
7852:
7849:
7845:
7842:
7838:
7834:
7828:
7824:
7819:
7815:
7813:0-8146-5522-X
7809:
7805:
7804:Papal Primacy
7800:
7797:
7793:
7790:
7786:
7783:
7779:
7776:
7773:
7769:
7766:
7762:
7759:
7755:
7753:
7749:
7746:
7742:
7739:
7735:
7732:
7729:
7725:
7722:
7718:
7715:
7711:
7708:
7704:
7701:
7697:
7694:
7690:
7687:
7683:
7680:
7676:
7673:
7669:
7666:
7662:
7659:
7655:
7652:
7648:
7645:
7641:
7638:
7634:
7631:
7627:
7624:
7620:
7617:
7613:
7610:
7606:
7603:
7599:
7596:
7592:
7589:
7585:
7582:
7578:
7575:
7571:
7568:
7564:
7561:
7558:
7554:
7551:
7547:
7546:
7535:
7529:
7522:
7516:
7509:
7505:
7499:
7492:
7486:
7479:
7473:
7466:
7460:
7451:
7444:
7438:
7431:
7425:
7418:
7412:
7405:
7399:
7392:
7386:
7379:
7373:
7366:
7360:
7353:
7347:
7338:
7331:
7325:
7316:
7309:
7303:
7297:
7292:
7282:
7276:
7275:
7269:
7262:
7256:
7249:
7243:
7236:
7232:
7226:
7220:
7214:
7209:
7203:
7197:
7188:
7182:
7177:
7170:
7164:
7155:
7148:
7141:
7134:
7128:
7121:
7115:
7108:
7104:
7098:
7089:
7082:
7076:
7069:
7063:
7056:
7050:
7044:
7039:
7032:
7027:
7020:
7016:
7011:
7004:
6999:
6993:
6988:
6981:
6976:
6967:
6960:
6955:
6946:
6939:
6934:
6927:
6922:
6916:
6911:
6904:
6899:
6892:
6887:
6880:
6875:
6866:
6857:
6848:
6841:
6837:
6833:
6824:
6814:
6807:
6802:
6796:
6791:
6782:
6775:
6769:
6760:
6751:
6744:
6740:
6734:
6727:
6723:
6717:
6710:
6704:
6697:
6691:
6684:
6680:
6674:
6664:
6657:
6651:
6644:
6639:
6632:
6626:
6619:
6613:
6607:
6602:
6595:
6589:
6582:
6576:
6569:
6563:
6556:
6550:
6544:
6538:
6532:
6527:
6518:
6511:
6505:
6496:
6489:
6483:
6476:
6472:
6467:
6461:, Homily 56.2
6460:
6455:
6448:
6442:
6433:
6427:
6422:
6413:
6404:
6395:
6388:
6382:
6376:at New Advent
6375:
6370:
6363:
6359:
6354:
6350:
6344:
6337:
6331:
6325:
6319:
6312:
6306:
6300:
6294:
6287:
6282:
6275:
6269:
6262:
6256:
6249:
6244:
6237:
6233:
6228:
6221:
6215:
6209:
6204:
6197:
6191:
6185:
6179:
6170:
6163:
6157:
6151:
6146:
6140:
6135:
6128:
6123:
6116:
6111:
6102:
6093:
6084:
6077:
6072:
6066:
6064:
6058:
6052:
6046:
6040:
6035:
6029:
6024:
6017:
6011:
6004:
5998:
5989:
5980:
5973:
5967:
5961:
5956:
5950:
5945:
5936:
5929:
5924:
5918:
5916:
5909:
5907:
5899:
5893:
5887:
5886:
5879:
5877:
5870:
5868:
5861:
5855:
5853:
5852:The Comforter
5846:
5839:
5835:
5831:
5824:
5818:
5811:
5805:
5799:
5794:
5787:
5784:
5778:
5771:
5766:
5760:
5755:
5749:
5744:
5737:
5731:
5724:
5718:
5709:
5702:
5697:
5690:
5686:
5679:
5673:
5672:Pope Honorius
5668:
5659:
5650:
5641:
5632:
5623:
5614:
5605:
5598:
5592:
5585:
5579:
5572:
5566:
5557:
5548:
5539:
5530:
5521:
5515:, vol.i p.183
5514:
5511:Bishop Maret
5510:
5506:
5499:
5495:
5489:
5480:
5473:
5468:
5461:
5456:
5449:
5442:
5436:
5429:
5423:
5414:
5407:
5401:
5394:
5390:
5388:
5381:
5375:
5369:
5363:
5361:
5354:
5347:
5341:
5335:
5330:
5323:
5317:
5310:
5306:
5301:
5294:
5289:
5282:
5276:
5269:
5263:
5256:
5250:
5243:
5237:
5230:
5224:
5217:
5212:
5205:
5199:
5192:
5186:
5179:
5173:
5166:
5160:
5153:
5149:
5143:
5136:
5132:
5126:
5118:
5111:
5106:
5099:
5090:
5083:
5077:
5071:Chapter 10.45
5070:
5064:
5057:
5053:
5047:
5040:
5034:
5027:
5023:
5017:
5010:
5004:
4997:
4991:
4984:
4980:
4976:
4967:
4960:
4955:
4948:
4942:
4936:Chapter 10.45
4935:
4929:
4922:
4918:
4912:
4905:
4899:
4892:
4888:
4882:
4875:
4869:
4862:
4856:
4849:
4845:
4841:
4833:
4826:
4819:
4813:
4806:
4800:
4793:
4787:
4779:
4773:
4769:
4762:
4753:
4744:
4735:
4729:
4728:
4721:
4715:
4710:
4704:
4699:
4693:
4688:
4672:
4666:
4657:
4650:
4645:
4639:
4633:
4623:
4615:
4602:
4594:
4588:
4579:
4571:
4565:
4559:
4558:
4552:
4543:
4534:
4525:
4509:
4502:
4494:
4488:
4479:
4472:
4466:
4456:
4449:
4443:
4434:
4419:
4413:
4409:
4408:
4400:
4393:. New Advent.
4392:
4390:
4382:
4375:
4369:
4362:
4356:
4350:
4348:
4341:
4339:
4337:
4330:
4324:
4322:
4314:
4303:
4297:
4293:
4292:
4284:
4278:
4273:
4267:
4266:
4259:
4252:
4239:
4238:
4230:
4224:
4222:
4215:
4213:
4211:
4209:
4207:
4200:
4198:
4192:
4176:
4175:
4167:
4158:
4152:
4150:
4143:
4137:
4135:
4128:
4122:
4120:
4113:
4106:
4101:
4095:
4093:
4086:
4080:
4078:
4071:
4063:
4057:
4051:
4049:
4042:
4040:
4033:
4032:
4025:
4019:
4017:
4010:
4008:
4006:
3996:
3987:
3978:
3972:
3967:
3961:
3959:
3952:
3945:
3939:
3931:
3924:
3917:
3912:
3905:
3903:
3897:
3890:
3889:Papal Primacy
3884:
3878:
3876:
3869:
3867:
3860:
3858:
3855:Paul Misner,
3852:
3850:
3843:
3837:
3835:
3831:
3823:
3817:
3815:
3808:
3802:
3797:
3788:
3782:
3777:
3771:
3770:
3763:
3757:
3752:
3746:
3744:
3737:
3728:
3722:
3717:
3711:
3709:
3702:
3696:
3691:
3684:
3672:
3666:
3662:
3661:
3653:
3649:
3633:
3629:
3614:
3611:
3609:
3606:
3604:
3601:
3599:
3596:
3594:
3591:
3589:
3586:
3585:
3579:
3575:
3573:
3568:
3563:
3553:
3551:
3547:
3543:
3536:
3532:
3530:
3525:
3522:
3520:
3516:
3512:
3504:
3498:
3496:
3490:
3486:
3483:
3473:
3470:
3465:
3461:
3457:
3453:
3450:
3446:
3443:
3436:
3435:
3434:
3433:
3428:
3424:
3417:
3416:
3415:
3414:
3407:
3403:
3399:
3394:
3393:
3392:
3391:
3387:
3377:
3375:
3371:
3365:
3361:
3357:
3353:
3349:
3344:
3340:
3335:
3331:
3329:
3319:
3316:
3312:
3309:
3307:
3303:
3297:
3293:
3291:
3287:
3277:
3272:
3268:
3266:
3261:
3260:
3256:
3251:
3249:
3245:
3241:
3236:
3228:
3226:
3216:
3214:
3209:
3203:
3198:
3192:
3189:
3188:
3187:
3185:
3181:
3177:
3176:
3171:
3160:
3155:
3153:
3150:
3144:
3142:
3136:
3134:
3133:Matthew Henry
3130:
3126:
3122:
3117:
3116:
3112:
3108:
3104:
3100:
3096:
3092:
3088:
3084:
3080:
3076:
3072:
3068:
3062:
3055:
3052:
3051:
3049:
3043:
3040:
3039:
3038:
3036:
3032:
3031:
3019:
3015:
3014:
3009:
3003:
3000:
2999:
2997:
2991:
2988:
2987:
2986:
2984:
2983:Galatians 2:7
2972:
2968:
2967:
2963:
2961:
2956:
2953:
2947:
2942:
2941:
2937:
2928:
2924:
2922:
2918:
2914:
2909:
2907:
2903:
2899:
2893:
2889:
2887:
2883:
2881:
2871:
2869:
2862:
2859:
2853:
2849:
2845:
2844:
2836:
2833:
2832:
2831:
2828:
2818:
2813:
2809:
2806:
2804:
2789:
2785:
2783:
2779:
2775:
2771:
2766:
2762:
2759:
2756:
2752:
2748:
2743:
2741:
2736:
2735:
2728:
2724:
2720:
2717:
2711:
2709:
2705:
2701:
2699:
2695:
2691:
2681:
2676:
2672:
2670:
2666:
2662:
2652:
2650:
2645:
2641:
2638:
2635:
2631:
2626:
2624:
2618:
2616:
2605:
2601:
2597:
2593:
2589:
2585:
2580:
2576:
2574:
2564:
2560:
2556:
2552:
2549:
2548:
2544:
2538:
2534:
2531:
2527:
2524:
2518:
2514:
2512:
2511:J. N. D Kelly
2506:
2502:
2500:
2495:
2493:
2489:
2478:
2476:
2472:
2466:
2462:
2460:
2456:
2452:
2441:
2437:
2433:
2429:
2428:
2423:
2419:
2418:
2417:Pope Leo XIII
2414:
2412:
2408:
2402:
2398:
2396:
2392:
2386:
2382:
2374:
2365:
2361:
2357:
2353:
2349:
2346:
2344:
2340:
2336:
2332:
2328:
2327:
2315:
2313:
2312:modus vivendi
2307:
2305:
2298:
2288:
2286:
2282:
2278:
2274:
2270:
2260:
2258:
2253:
2242:
2238:
2236:
2232:
2228:
2224:
2223:Philip Schaff
2220:
2214:
2210:
2208:
2204:
2200:
2196:
2193:In 809, when
2180:
2176:
2173:
2169:
2165:
2161:
2153:
2150:
2148:
2138:
2136:
2130:
2126:
2124:
2119:
2115:
2110:
2108:
2104:
2103:Pope Honorius
2100:
2090:
2088:
2082:
2078:
2076:
2072:
2071:Pope Vigilius
2068:
2064:
2060:
2056:
2046:
2044:
2034:
2029:
2025:
2022:
2018:
2014:
2013:
2008:
2004:
2000:
1996:
1994:
1990:
1986:
1982:
1972:
1970:
1966:
1961:
1951:
1947:
1944:
1940:
1939:Constantine I
1936:
1932:
1923:
1921:
1913:
1910:
1907:
1903:
1899:
1895:
1891:
1890:
1883:
1880:
1872:
1862:
1858:
1854:
1848:
1847:
1843:
1838:This section
1836:
1832:
1827:
1826:
1818:
1816:
1810:
1806:
1803:
1801:
1791:
1789:
1785:
1781:
1777:
1771:
1766:
1758:
1755:
1753:
1749:
1744:
1740:
1736:
1734:
1728:
1724:
1715:
1711:
1709:
1705:
1703:
1699:
1695:
1691:
1687:
1686:
1681:
1675:
1665:
1663:
1659:
1655:
1651:
1647:
1643:
1642:Matthew 18:18
1639:
1638:Matthew 16:18
1635:
1622:
1618:
1614:
1611:
1607:
1604:
1600:
1597:
1593:
1589:
1586:
1582:
1579:
1575:
1572:
1568:
1566:
1562:
1559:
1556:
1553:
1550:
1546:
1542:
1538:
1535:
1534:
1525:
1522:
1518:
1514:
1513:
1506:
1503:
1495:
1485:
1481:
1477:
1471:
1470:
1466:
1461:This section
1459:
1455:
1450:
1449:
1441:
1437:
1435:
1431:
1427:
1423:
1419:
1415:
1414:Matthew 16:18
1410:
1408:
1407:Matthew 16:18
1404:
1398:
1391:Orthodox view
1388:
1386:
1382:
1376:
1374:
1373:
1361:
1359:
1354:
1350:
1345:
1335:
1332:
1324:
1314:
1310:
1304:
1303:
1298:This section
1296:
1292:
1287:
1286:
1278:
1273:
1269:
1265:
1263:
1259:
1255:
1251:
1247:
1243:
1237:
1235:
1231:
1221:
1219:
1212:
1207:
1205:
1201:
1200:Robert Runcie
1190:
1185:
1183:
1177:
1175:
1160:
1158:
1154:
1150:
1146:
1142:
1138:
1134:
1130:
1115:
1111:
1107:
1105:
1104:Lumen Gentium
1101:
1100:
1099:Lumen Gentium
1095:
1085:
1081:
1077:
1073:
1069:
1067:
1063:
1058:
1056:
1052:
1048:
1044:
1040:
1036:
1026:
1024:
1020:
1015:
1013:
1009:
1005:
1004:Martin Luther
995:
992:
991:Andronicus II
988:
982:
980:
975:
974:in the East.
973:
969:
965:
962:that divided
961:
957:
953:
938:
935:
931:
927:
921:
911:
909:
905:
901:
897:
893:
889:
879:
877:
873:
872:
867:
864:(590-604) to
863:
853:
851:
847:
846:apostolic see
843:
833:
830:
818:
817:
816:
814:
813:Pope Gelasius
809:
805:
801:
797:
793:
792:Pope Siricius
789:
788:Matthew 16:18
785:
781:
780:Apostolic See
775:
773:
768:
764:
760:
756:
752:
742:
733:
730:
726:
725:Theodosius II
715:
713:
703:
700:
696:
692:
688:
684:
680:
670:
667:
663:
659:
655:
651:
647:
638:
634:
632:
627:
622:
620:
613:
603:
593:
588:
580:
578:
577:Apostolic See
574:
570:
566:
562:
552:
550:
546:
540:
535:
533:
530:In the West,
527:
525:
518:
516:
509:
498:
496:
492:
488:
484:
480:
476:
469:
467:
463:
459:
458:To the Romans
455:
450:
446:
441:
439:
433:
431:
427:
423:
412:
408:
405:
401:
397:
396:
391:
387:
383:
379:
368:
365:
357:
347:
343:
337:
336:
332:
326:
317:
316:
310:
302:
300:
295:
293:
292:
288:
286:
283:
281:
280:
270:
259:
256:
252:
250:
247:
245:
244:
237:
235:
229:
227:
226:
218:
214:
204:
188:
181:
177:
172:
163:
158:
154:
146:
136:
120:
113:
109:
104:
95:
91:
73:
58:
51:
41:Content added
33:
30:
20:
14663:
14613:Peter Kreeft
14561:21st century
14552:Henri Nouwen
14462:Jean Guitton
14442:Fulton Sheen
14370:20th century
14271:Jaime Balmes
14229:19th century
14050:Luis de León
13931:Geert Groote
13918:
13735:Peter Damian
13574:John Cassian
13514:Nestorianism
13436:
13419:
13412:
13395:
13373:Early Church
13207:
13203:Pope Francis
13129:21st century
13078:Pope Paul VI
13055:
13043:
12996:20th century
12983:
12934:Pope Pius IX
12922:19th century
12898:Pope Pius VI
12765:
12637:Latin Empire
12607:Universities
12559:Pope Leo III
12426:Christianity
12411:state church
12403:Great Church
12204:Resurrection
12167:(30–325/476)
12164:Early Church
12149:Latin Church
12144:Papal States
12139:Vatican City
11877:
11672:Architecture
11566:Confirmation
11514:Ecclesiology
11445:Original sin
11435:Nicene Creed
11232:Old Catholic
11116:Papal States
11048:Great Church
11014:Resurrection
10956:Christianity
10913:New Covenant
10864:(Scriptures)
10809:Christianity
10668:
10661:
10654:
10633:Hereford Use
10610:African Rite
10540:Anglican Use
10480:Latin Church
10434:Sacramentary
10429:Roman Ritual
10417:Roman Missal
10225:(ninth hour)
10213:(third hour)
10150:
10136:Holy Qurbono
10131:Holy Qurbana
10068:Confirmation
9963:Universities
9795:Third orders
9758:Associations
9748:Visitandines
9743:Trinitarians
9693:Mercedarians
9678:Hieronymites
9623:Camaldoleses
9608:Benedictines
9598:Augustinians
9558:
9551:
9544:
9525:Vatican News
9479:Distinctions
9285:Syro-Malabar
9170:Latin Church
9092:Grand master
8990:Metropolitan
8887:Vatican City
8782:Organisation
8661:Philosophers
8526:Confirmation
8503:In canon law
8497:Subsistit in
8495:
8491:Three states
8478:
8439:
8432:Ecclesiology
8414:Nova Vulgata
8412:
8370:Original sin
8365:Nicene Creed
8355:Divine grace
8314:
8196:Universities
8166:Papal States
8093:Great Church
8035:Resurrection
8012:Early Church
7907:
7881:
7875:
7868:
7861:
7854:
7847:
7840:
7822:
7803:
7795:
7788:
7781:
7771:
7764:
7757:
7751:
7744:
7737:
7727:
7720:
7713:
7706:
7699:
7692:
7685:
7678:
7671:
7664:
7657:
7650:
7643:
7636:
7629:
7622:
7615:
7608:
7601:
7594:
7587:
7580:
7573:
7566:
7562:
7556:
7549:
7533:
7528:
7520:
7515:
7507:
7503:
7498:
7490:
7485:
7477:
7472:
7464:
7459:
7450:
7442:
7437:
7429:
7424:
7416:
7411:
7403:
7398:
7390:
7385:
7377:
7372:
7364:
7359:
7351:
7346:
7337:
7329:
7324:
7315:
7307:
7302:
7295:
7291:
7281:
7273:
7268:
7260:
7255:
7247:
7242:
7231:
7224:
7219:
7213:
7208:
7201:
7196:
7187:
7176:
7168:
7163:
7154:
7146:
7140:
7132:
7127:
7119:
7114:
7106:
7102:
7097:
7088:
7080:
7075:
7067:
7062:
7054:
7049:
7038:
7030:
7026:
7018:
7014:
7010:
7002:
6998:
6991:
6987:
6979:
6975:
6966:
6958:
6954:
6945:
6940:, Book VI.33
6937:
6933:
6925:
6921:
6914:
6910:
6902:
6898:
6886:
6878:
6874:
6865:
6856:
6847:
6839:
6838:Abbe Guetée
6832:
6823:
6813:
6801:
6790:
6781:
6774:Letter CXIII
6773:
6768:
6759:
6750:
6742:
6738:
6733:
6725:
6721:
6716:
6708:
6703:
6695:
6690:
6682:
6678:
6673:
6663:
6655:
6650:
6642:
6638:
6630:
6625:
6617:
6612:
6605:
6601:
6593:
6588:
6580:
6575:
6567:
6562:
6554:
6549:
6542:
6537:
6526:
6517:
6509:
6504:
6495:
6487:
6482:
6474:
6470:
6466:
6458:
6454:
6446:
6441:
6432:
6425:
6421:
6412:
6403:
6394:
6386:
6381:
6369:
6361:
6357:
6343:
6335:
6330:
6323:
6318:
6310:
6305:
6298:
6293:
6285:
6281:
6273:
6268:
6260:
6255:
6247:
6243:
6235:
6227:
6219:
6214:
6203:
6195:
6190:
6178:
6169:
6161:
6156:
6145:
6134:
6122:
6110:
6101:
6092:
6083:
6075:
6071:
6062:
6057:
6050:
6045:
6034:
6023:
6015:
6010:
6002:
5997:
5988:
5979:
5971:
5966:
5955:
5944:
5935:
5923:
5914:
5897:
5892:
5884:
5866:
5860:
5851:
5845:
5837:
5830:
5822:
5817:
5809:
5804:
5797:
5793:
5785:
5777:
5769:
5765:
5754:
5743:
5735:
5730:
5722:
5717:
5708:
5696:
5688:
5684:
5678:
5667:
5658:
5649:
5640:
5631:
5622:
5613:
5604:
5596:
5591:
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5055:
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5025:
5016:
5011:. Book VI.37
5008:
5003:
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4990:
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4911:
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4898:
4890:
4881:
4876:. Book VI.37
4873:
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4855:
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4709:
4698:
4687:
4675:. Retrieved
4665:
4656:
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4610:|title=
4601:cite journal
4592:
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4533:
4524:
4512:. Retrieved
4501:
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4455:
4442:
4433:
4421:. Retrieved
4406:
4399:
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4355:
4346:
4312:
4305:. Retrieved
4290:
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4258:
4249:
4242:. Retrieved
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4229:
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4196:
4191:
4179:. Retrieved
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3995:
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3911:
3906:, section 41
3901:
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3674:. Retrieved
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3526:
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3519:Great Schism
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3206:
3201:
3196:
3191:Pope Gregory
3190:
3183:
3173:
3169:
3167:
3157:
3152:1Peter 1:4–5
3149:fellow elder
3148:
3146:
3140:
3138:
3129:1Peter 2:4–9
3124:
3118:
3115:John Cassian
3099:Ambrosiaster
3066:
3064:
3059:
3047:
3034:
3028:
3026:
3017:
3011:
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3001:
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2690:Anastasius I
2687:
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2322:
2311:
2309:
2300:
2266:
2249:
2240:
2216:
2212:
2199:Nicene Creed
2195:Pope Leo III
2192:
2178:
2174:
2170:
2167:
2163:
2159:
2151:
2144:
2132:
2128:
2120:
2117:
2112:
2096:
2084:
2080:
2052:
2040:
2031:
2027:
2023:
2020:
2016:
2010:
2006:
2002:
1998:
1978:
1964:
1957:
1948:
1929:
1917:
1875:
1869:October 2011
1866:
1851:Please help
1839:
1812:
1808:
1804:
1797:
1787:
1783:
1779:
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1773:
1768:
1764:
1756:
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1712:
1706:
1702:Noahide Laws
1683:
1677:
1633:
1631:
1548:
1540:
1520:
1498:
1492:October 2011
1489:
1474:Please help
1462:
1438:
1412:However, in
1411:
1402:
1400:
1377:
1370:
1367:
1346:
1342:
1327:
1318:
1307:Please help
1302:verification
1299:
1275:
1271:
1266:
1261:
1257:
1253:
1249:
1245:
1241:
1238:
1227:
1218:Ut Unum Sint
1215:
1211:Ut Unum Sint
1210:
1197:
1188:
1179:
1171:
1128:
1126:
1118:21st century
1112:
1108:
1097:
1091:
1082:
1078:
1074:
1070:
1059:
1043:conciliarism
1032:
1016:
1001:
983:
976:
972:Latin Empire
960:Great Schism
956:Michael VIII
949:
923:
885:
875:
869:
859:
841:
839:
831:
827:
776:
772:Nicene Creed
747:
721:
709:
676:
644:
635:
629:
624:
615:
600:
590:
586:
558:
542:
537:
529:
523:
520:
511:
494:
490:
486:
482:
478:
474:
471:
465:
461:
457:
444:
442:
436:by Cardinal
434:
418:
409:
393:
377:
375:
360:
354:October 2011
351:
329:
14623:Tomáš Halík
14547:Jean Vanier
14532:René Girard
14517:Alfred Delp
14482:Yves Congar
14477:Karl Rahner
14452:Dorothy Day
14437:Edith Stein
14407:Ronald Knox
14005:John Fisher
14000:Thomas More
13977:Reformation
13869:Duns Scotus
13864:Ramon Llull
13857:and reforms
13845:Roger Bacon
13810:Bonaventure
13720:Roscellinus
13509:Pelagianism
13480:Constantine
13303:Key figures
13209:Laudato si'
13004:Pope Pius X
12833:Philip Neri
12808:Pope Pius V
12783:Thomas More
12652:Inquisition
12554:Charlemagne
12514:Monasticism
12324:Persecution
12216:Holy Spirit
12199:Crucifixion
12078:First seven
11933:Persecution
11868:Christendom
11861:Cooperation
11798:Charismatic
11709:Holy Spirit
11618:Natural law
11581:Holy orders
11430:Christology
11423:Holy Spirit
11292:Pentecostal
11272:Evangelical
11267:Charismatic
11111:Monasticism
11103:Middle Ages
11066:Constantine
11009:Crucifixion
10891:Foundations
10723:West Syriac
10663:Missa sicca
10628:Durham Rite
10623:Celtic Rite
10385:Martyrology
10353:Gospel Book
10348:Euchologion
10321:Antiphonary
10195:(nighttime)
10158:Solemn Mass
10088:Holy Orders
9953:Health care
9939:Pax Christi
9891:Schoenstatt
9856:Sant'Egidio
9688:Legionaries
9668:Franciscans
9643:Cistercians
9638:Carthusians
9593:Annonciades
9452:Altarpieces
9345:West Syriac
9340:East Syriac
9320:Alexandrian
8944:Holy orders
8925:Swiss Guard
8865:Dicasteries
8860:Roman Curia
8758:Evangelists
8716:Holy Family
8651:Personalism
8641:Natural law
8619:Josephology
8553:Holy orders
8191:Inquisition
8148:Middle Ages
8138:Monasticism
8106:Constantine
8030:Crucifixion
7005:, Letter 29
6881:Chapter XII
6347:"Where the
5374:Millennium"
3676:22 December
3306:Pelagianism
3286:Pelagianism
3280:Pelagianism
2727:the truth.
2451:Tome of Leo
2445:Tome of Leo
2304:Yves Congar
2229:(858-867),
2133:So too the
2123:Pope Leo II
1690:circumcised
1182:Reformation
1051:ex cathedra
998:Reformation
987:John Bekkos
926:Pope Leo IX
908:Apostolicus
545:Saint Peter
213:Next edit →
32:Next edit →
14670:Categories
14633:Scott Hahn
14010:Johann Eck
13662:Iconoclasm
13594:Pope Leo I
13454:Tertullian
13082:coronation
12788:Pope Leo X
12373:Tertullian
12303:Revelation
12278:Background
11847:Prosperity
11823:Liberation
11763:Cathedrals
11748:Pilgrimage
11733:Literature
11610:Philosophy
11546:Sacraments
11519:Four marks
11480:Protestant
11455:Born again
11252:Anabaptist
11242:Protestant
11184:Influences
11146:Modern era
10850:By country
10518:Roman Rite
10469:Liturgical
10390:Pontifical
10368:Lectionary
10363:Horologion
10298:Procession
10168:Papal Mass
10055:Sacraments
10035:Sacraments
9708:Oratorians
9663:Dominicans
9633:Carmelites
9628:Camillians
9576:institutes
9389:Tridentine
9325:Antiochian
9245:Macedonian
9190:Belarusian
9080:Provincial
8995:Archbishop
8915:Roman Rota
8877:Properties
8802:By country
8798:Precedence
8763:Confessors
8743:Archangels
8733:Patriarchs
8633:Philosophy
8611:Veneration
8576:Assumption
8546:Last rites
8513:Sacraments
8457:Four marks
8268:Vatican II
8216:Modern era
8052:Succession
7823:The Papacy
7445:. Book I.7
7430:On Baptism
7417:On Baptism
7391:On Baptism
7259:Augustine
7103:of Antioch
6840:The Papacy
6795:New Advent
6324:On Genesis
6322:Homily 24
6028:Quote list
5385:Eusebius,
5362:, V, xxiii
5358:Eusebius,
5113:quoted in
5103:Eusebius.
4996:On Modesty
4861:On Modesty
4677:22 January
4514:20 January
4423:1 November
4307:14 October
4244:17 October
4181:1 November
3944:The Church
3853:quoted in
3527:Historian
3521:in 1054).
3396:required.
3386:Background
3107:Athanasius
2990:Tertullian
2940:Tertullian
2886:Pope Leo I
2509:Historian
1965:ecumenical
1941:called an
1694:Mosaic law
1650:Tertullian
1610:patriarchs
1543:Apostolic
1422:Tertullian
1353:ecumenical
1012:Antichrist
1008:Pope Leo X
850:Pope Leo I
804:Pope Leo I
677:After the
662:episcopate
658:Pope Linus
547:among the
532:Ludwig Ott
331:neutrality
14537:Hans Küng
14326:Léon Bloy
14316:Modernism
14169:Jansenism
13855:Mysticism
13449:Montanism
13098:Communism
13068:Ecumenism
12414:(380–451)
12406:(180–451)
12395:(313–476)
12317:(100–325)
11923:Criticism
11873:Ecumenism
11837:Mysticism
11803:Democracy
11793:Anarchism
11780:Movements
11743:Mythology
11721:Catechism
11716:Education
11633:Evolution
11556:Eucharist
11539:Canon law
11497:Theotokos
11492:Mariology
11450:Salvation
11440:Tradition
11287:Methodist
11247:Adventist
11081:Chalcedon
10728:Malankara
10638:Sarum Use
10545:Zaire Use
10343:Customary
10093:Matrimony
10073:Eucharist
10043:liturgies
9949:See also:
9901:Charities
9810:Discalced
9738:Trappists
9733:Theatines
9703:Olivetans
9648:Clarisses
9618:Blue nuns
9603:Basilians
9580:societies
9488:See also:
9374:Mozarabic
9364:Ambrosian
9350:Malankara
9335:Byzantine
9295:Ukrainian
9270:Ruthenian
9235:Hungarian
9220:Ethiopian
9195:Bulgarian
9162:sui iuris
9146:Postulant
9055:Religious
9010:Auxiliary
9005:Coadjutor
8975:Patriarch
8843:Cardinals
8790:Canon law
8786:Hierarchy
8768:Disciples
8691:Relations
8679:Evolution
8670:See also:
8615:See also:
8568:Mariology
8558:Matrimony
8531:Eucharist
8452:Ecumenism
8380:Salvation
8316:Catechism
8311:Tradition
8273:Communism
8121:Chalcedon
7736:, (1985)
7734:Palladius
6818:Therewith
6707:Eusebius
6234:, (1985)
6232:Palladius
5812:, pp152ff
4638:Document"
3891:, pp. 4-6
3645:Citations
3624:Footnotes
3406:Augustine
3213:Theodoret
3103:Aphraates
2898:energetic
2805:– Peter.
2770:Theoderic
2609:Coryphæus
2427:Augustine
2326:Scripture
2277:cardinals
2063:Theodoret
1985:Nestorius
1918:See also
1840:does not
1784:presiding
1780:presiding
1733:Trallians
1662:Augustine
1463:does not
1434:Augustine
1053:) and of
906:esset et
712:decretals
706:Decretals
342:talk page
223:Line 642:
220:Line 642:
170:Montalban
102:Montalban
14069:Molinism
13647:Ecthesis
13599:Boethius
13504:Arianism
13494:Eusebius
13444:Irenaeus
13408:Polycarp
13322:Timeline
13108:HIV/AIDS
12602:Crusades
12356:Irenaeus
12349:Ignatius
12344:Polycarp
12194:Ministry
12182:(30–100)
12056:Timeline
11977:Category
11842:Pacifism
11656:features
11640:Politics
11593:Ablution
11561:Marriage
11465:Catholic
11395:Theology
11302:Reformed
11282:Lutheran
11277:Holiness
11257:Anglican
11227:Catholic
11131:Crusades
11076:Nicaea I
11026:Apostles
10999:Miracles
10994:Parables
10984:Ministry
10974:Nativity
10938:timeline
10835:Prophets
10830:Glossary
10692:Churches
10643:York Use
10619:British
10331:Breviary
10276:Exorcism
10266:Asperges
10249:Compline
10235:Evensong
10146:Low Mass
9993:Category
9886:Opus Dei
9871:Scouting
9861:Focolare
9728:Servites
9713:Piarists
9658:Crosiers
9394:Anglican
9330:Armenian
9260:Romanian
9250:Maronite
9225:Georgian
9215:Eritrean
9200:Chaldean
9185:Armenian
9180:Albanian
9061:Superior
9020:Emeritus
9000:Diocesan
8853:Advisers
8812:Holy See
8738:Prophets
8696:Politics
8467:Catholic
8447:Councils
8302:Theology
8181:Crusades
8116:Nicaea I
8047:Apostles
8025:Ministry
7994:Timeline
7974:Glossary
6905:, Part I
6679:founding
6353:Seraphim
6349:Cherubim
6263:Book V.9
6250:pp29-30.
4376:, p. 116
4363:, p. 114
3887:Schatz,
3582:See also
3469:orthodox
3402:Carthage
3390:Donatism
3374:primatus
3159:church."
2960:catholic
2782:orthodox
2734:libellus
2698:Justin I
2543:brethren
2497:In 2007
2455:Pope Leo
2405:Rome is
2343:catholic
2203:Filioque
2189:Filioque
2059:Theodore
1892:Not one
1776:presides
1748:Polycarp
1708:Eusebius
1685:gentiles
1608:Eastern
1585:Apostles
1539:Rome is
1321:May 2012
1151:and the
900:pontifex
763:New Rome
751:New Rome
693:and the
335:disputed
180:contribs
112:contribs
56:Wikitext
13990:Erasmus
13840:Thomism
13579:Orosius
13554:Ambrose
13469:Cyprian
13397:Didache
13351:Vulgate
13310:General
13073:Judaism
12473:Vulgate
12283:Gospels
12258:Stephen
12175:Origins
12095:Vulgate
12031:General
12021:of the
12019:History
11906:Related
11699:Trinity
11664:Culture
11628:Science
11598:Hygiene
11588:Mission
11571:Penance
11551:Baptism
11487:Worship
11460:Liturgy
11408:Trinity
11319:Eastern
11297:Quakers
11262:Baptist
11219:Western
11209:members
10979:Baptism
10933:History
10923:Worship
10825:Outline
10745:Malabar
10699:liturgy
10603:Defunct
10496:Current
10402:Psalter
10358:Gradual
10286:Requiem
10281:Funeral
10229:Vespers
10078:Penance
10063:Baptism
10045:of the
9958:Schools
9914:Caritas
9822:Secular
9788:Workers
9683:Jesuits
9469:Museums
9464:Library
9442:Writers
9437:Artists
9417:Culture
9384:Paul VI
9265:Russian
9255:Melkite
9097:Brother
9075:General
9015:Titular
8985:Primate
8963:Eparchy
8953:Diocese
8900:Outline
8839:College
8829:Francis
8773:Virgins
8748:Martyrs
8674:Science
8581:History
8536:Penance
8521:Baptism
8422:Worship
8395:Vulgate
8343:Kingdom
8338:Trinity
8326:General
8081:Primacy
7989:History
7969:Outline
7543:Sources
6893:at CCEL
6808:at CCEL
6645:, p 224
5474:, p153.
5430:at CCEL
4961:, p153.
3562:charism
3531:notes;
3515:Michael
3438:manner.
3423:equal.
3398:Cyprian
3322:Cyprian
3302:Zosimus
3255:emperor
3175:charism
3030:Theosis
2966:Cyprian
2952:charism
2339:de jure
2306:stated
2273:liturgy
2201:of the
2101:, both
2097:At the
1983:called
1861:removed
1846:sources
1680:Acts 15
1634:primacy
1521:charism
1484:removed
1469:sources
1383:it was
1092:At the
806:to the
727:and of
534:wrote:
517:wrote:
479:kephale
426:Trinity
13682:Alcuin
13564:Jerome
13459:Origen
13039:Nazism
12861:to the
12468:Jerome
12378:Origen
12061:Papacy
11623:Ethics
11504:Saints
11413:Father
11332:Church
10944:spread
10908:Gospel
10898:Church
10840:People
10557:Orders
10424:Tonary
10407:Missal
10316:Agpeya
10241:Ramsha
10219:(noon)
10193:Matins
10041:, and
9836:Fimcap
9778:Marian
9698:Minims
9430:Marian
9280:Syriac
9275:Slovak
9205:Coptic
9141:Oblate
9136:Master
9131:Novice
9126:Hermit
9114:Sister
9070:Abbess
9037:Deacon
9032:Priest
9027:Parish
8970:Bishop
8940:Polity
8726:Joseph
8708:Saints
8375:Saints
8263:Nazism
7829:
7810:
5020:"For (
4885:"For (
4774:
4414:
4298:
3683:union.
3667:
3125:stones
3111:Origen
3087:Jerome
3035:as God
3023:"Rock"
2880:honors
2719:Rome."
2694:schism
2623:plural
2513:wrote
2285:Jesuit
2065:, and
1995:noted
1752:Smyrna
1619:- the
1571:synods
1547:, not
1545:throne
1262:protos
1258:protos
1246:protoi
1242:protoi
1037:where
934:schism
904:Primas
495:protos
491:protos
487:protos
483:protos
475:protos
466:protos
430:Christ
67:Inline
49:Visual
13141:Islam
12409:Roman
12368:Canon
12241:Peter
12189:Jesus
11832:Right
11738:Music
11689:Jesus
11654:Other
11509:Angel
10964:Jesus
10954:Early
10903:Creed
10872:Canon
10860:Bible
10820:Index
10485:Latin
10471:rites
10223:Nones
10211:Terce
10205:Prime
10199:Lauds
10039:rites
9934:CIDSE
9783:Youth
9507:Media
9474:Music
9399:Zaire
9379:Roman
9369:Braga
9359:Latin
9230:Greek
9102:Friar
9066:Abbot
8980:Major
8895:Index
8794:Laity
8360:Dogma
8307:Bible
8283:Islam
8239:Trent
8020:Jesus
8002:Legal
7964:Index
7296:Ibid.
7225:Ibid.
7202:Ibid.
6842:, p11
6726:Ibid.
6643:Ibid.
6606:Ibid.
6426:Ibid.
6299:Ibid.
6248:Ibid.
5798:Ibid.
5472:Ibid.
4959:Ibid.
4460:2008.
3238:Pope
2774:Arian
2667:. In
2471:Cyril
1931:Arius
1592:Latin
1254:taxis
1250:taxis
836:Leo I
650:Peter
619:Linus
524:agape
462:taxis
445:agape
194:edits
192:2,596
126:edits
124:2,596
13652:Bede
13381:Paul
13191:2023
13186:2019
13181:2016
13176:2013
13171:2011
13166:2008
13161:2005
13156:2002
13151:2000
13118:1995
12288:Acts
12251:Paul
12246:John
12221:Mary
11828:Left
11728:Flag
11694:Mary
11205:list
10217:Sext
10141:Mass
9459:Folk
9107:Monk
8848:List
8826:Pope
8721:Mary
7827:ISBN
7808:ISBN
5022:John
4887:John
4772:ISBN
4679:2009
4614:help
4516:2009
4425:2011
4412:ISBN
4309:2011
4296:ISBN
4246:2011
4183:2011
3678:2011
3665:ISBN
3572:rock
3567:rock
3501:The
3290:pope
3225:rock
3067:rock
2803:pope
2778:John
2523:pope
2521:The
2490:and
2257:pope
2250:The
2145:The
2105:and
2067:Ibas
2041:The
1979:The
1958:The
1844:any
1842:cite
1583:The
1517:Paul
1467:any
1465:cite
1172:The
979:Mass
966:and
964:Rome
950:The
689:and
654:Paul
652:and
376:The
328:The
176:talk
162:undo
157:edit
108:talk
94:edit
12177:and
12127:Art
11684:Art
11418:Son
11403:God
9773:Lay
9425:Art
9119:Nun
8841:of
8333:God
3400:of
3109:;
2827:See
2411:the
2395:the
2345:).
1855:by
1696:. (
1549:the
1478:by
1436:..
1409:.
1375:).
1311:by
1216:In
910:":
894:: "
878:).
477:or
14672::
14103:to
13482:to
11207:,
10037:,
9578:,
9068:,
7906:.
5905:^
5875:^
5107:.
4605::
4603:}}
4599:{{
4391:8"
4335:^
4320:^
4311:.
4248:.
4205:^
4038:^
4004:^
3865:^
3680:.
3574:.
3497:.
3388:-
3267:.
3113:;
3105:;
3101:;
3097:;
3093:;
3089:;
3085:;
3081:;
3077:;
3073:;
3069:;
2985:.
2407:an
2259:.
2069:.
2061:,
1922:.
1735:;
1664:.
1660:,
1656:,
1652:,
1648:;
1594::
1541:an
1432:,
1428:,
1424:,
1420:;
1147:,
1106:.
1014:.
274:MA
263:MD
205::
178:|
137::
110:|
14171:)
14167:(
14071:)
14067:(
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13279:t
13272:v
13084:)
13080:(
12011:e
12004:t
11997:v
11830:/
11211:)
11203:(
10946:)
10942:(
10940:)
10936:(
10801:e
10794:t
10787:v
10701:)
10695:(
10489:)
10483:(
10182:,
10027:e
10020:t
10013:v
9573:,
9057::
8946:)
8942:(
8819:)
8815:(
7945:e
7938:t
7931:v
7835:.
7816:.
5772:1
4780:.
4681:.
4616:)
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4572:.
4518:.
4495:.
4427:.
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4064:.
3208:"
3127:(
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2393:(
1908:.
1882:)
1876:(
1871:)
1867:(
1863:.
1849:.
1505:)
1499:(
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1490:(
1486:.
1472:.
1369:(
1334:)
1328:(
1323:)
1319:(
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874:(
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