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4627:
is essential to its mission, is nonetheless open to a new situation. For a whole millennium Christians were united in ‘a brotherly fraternal communion of faith and sacramental life … If disagreements in belief and discipline arose among them, the Roman See acted by common consent as moderator’. In this way the primacy exercised its office of unity. When addressing the Ecumenical Patriarch His Holiness Dimitrios I, I acknowledged my awareness that, ‘…what should have been a service sometimes manifested itself in a very different light. … I constantly pray the Holy Spirit to shine his light upon us, enlightening all the Pastors and theologians of our Churches, that we may seek – together, of course – the forms in which this ministry may accomplish a service of love recognized by all concerned’. “This is an immense task, which we cannot refuse and which I cannot carry out by myself. Could not the real but imperfect communion existing between us persuade Church leaders and their theologians to engage with me in a patient and fraternal dialogue on this subject, a dialogue in which, leaving useless controversies behind, we could listen to one another, keeping before us only the will of Christ for his Church and allowing ourselves to be deeply moved by his plea ‘that they may all be one … so that the world may believe that you sent me’ (Jn 17.21)?” )(para 95) “The Catholic Church … holds that the communion of the particular Churches with the Church of Rome, and of their Bishops with the Bishop of Rome, is – in God’s plan – an essential requisite for full and visible communion. Indeed, full communion, of which the Eucharist is the highest sacramental manifestation, need to be visibly expressed in a ministry in which all the Bishops recognize that they are united in Christ and all the faithful find confirmation for their faith. The first part of the Acts of the Apostles presents Peter as the one who speaks in the name of the apostolic group and who serves the unity of the community – all the while respecting the authority of James, the head of the Church in Jerusalem.” (para 97)
2714:"The first condition of salvation is to keep the norm of the true faith and in no way to deviate from the established doctrine of the Fathers. For it is impossible that the words of our Lord Jesus Christ, who said, "Thou art Peter, and upon this rock I will build my Church," , should not be verified. And their truth has been proved by the course of history, for in the Apostolic See the Catholic religion has always been kept unsullied. From this hope and faith we by no means desire to be separated and, following the doctrine of the Fathers, we declare anathema all heresies, and, especially, the heretic Nestorius, former bishop of Constantinople, who was condemned by the Council of Ephesus, by Blessed Celestine, bishop of Rome, and by the venerable Cyril, bishop of Alexandria. We likewise condemn and declare to be anathema Eutyches and Dioscoros of Alexandria, who were condemned in the holy Council of Chalcedon, which we follow and endorse. This Council followed the holy Council of Nicaea and preached the apostolic faith. And we condemn the assassin Timothy, surnamed Aelurus and also Peter of Alexandria, his disciple and follower in everything. We also declare anathema their helper and follower, Acacius of Constantinople, a bishop once condemned by the Apostolic See, and all those who remain in contact and company with them. Because this Acacius joined himself to their communion, he deserved to receive a judgment of condemnation similar to theirs. Furthermore, we condemn Peter of Antioch with all his followers together with the followers of all those mentioned above. Following, as we have said before, the Apostolic See in all things and proclaiming all its decisions, we endorse and approve all the letters which Pope St Leo wrote concerning the Christian religion. And so I hope I may deserve to be associated with you in the one communion which the Apostolic See proclaims, in which the whole, true, and perfect security of the Christian religion resides. 7145:
called from the rock; not the rock from Peter; as Christ is not called Christ from the Christian, but the Christian from Christ. “Therefore,” he saith, "Thou art Peter; and upon this Rock" which thou hast confessed, upon this Rock which thou hast acknowledged, saying, “Thou art the Christ, the Son of the living God, will I build My Church;" that is upon Myself, the Son of the living God, "will I build My Church." I will build thee upon Myself, not Myself upon thee. 2. For men who wished to be built upon men, said, "I am of Paul; and I of Apollos; and I of Cephas," who is Peter. But others who did not wish to be built upon Peter, but upon the Rock, said, "But I am of Christ." And when the Apostle Paul ascertained that he was chosen, and Christ despised, he said, "Is Christ divided? was Paul crucified for you? or were ye baptized in the name of Paul?" And, as not in the name of Paul, so neither in the name of Peter; but in the name of Christ: that Peter might be built upon the Rock, not the Rock upon Peter... He was able to do what the Lord was doing, not in himself, but in the Lord. "For ye were sometimes darkness, but now are ye light in the Lord." What no one can do in Paul, no one in Peter, no one in any other of the Apostles, this can he do in the Lord. Therefore well said Paul by a wholesome despising of himself, and commending of Him; "Was Paul crucified for you, or were ye baptized in the name of Paul?"... So then, ye are not in me, but together with me; not under me, but under Him. 6. Therefore Peter walked on the water by the bidding of the Lord, knowing that he could not have this power of himself... 8. So Peter also said, “Bid me come unto Thee on the water." I who dare this am but a man, but it is no man whom I beseech. Let the God-man bid, that man may be able to do what man cannot do. "Come," said He. And He went down, and began to walk on the water; and Peter was able, because the Rock had bidden him. Augustine
6772:"But on your city the great Provider has bestowed an abundance of good gifts. She is the largest, the most splendid, the most illustrious of the world, and overflows with the multitude of her inhabitants. Besides all this, she has achieved her present sovereignty, and has given her name to her subjects. She is moreover specially adorned by her faith, in due testimony whereof the divine Apostle exclaims “your faith is spoken of throughout the whole world. And if even after receiving the seeds of the message of salvation her boughs were straightway heavy with these admirable fruits, what words can fitly praise the piety now practised in her? In her keeping too are the tombs that give light to the souls of the faithful, those of our common fathers and teachers of the truth, Peter and Paul This thrice blessed and divine pair arose in the region of sunrise, and spread their rays in all directions. Now from the region of sunset, where they willingly welcomed the setting of this life, they illuminate the world. They have rendered your see most glorious; this is the crown and completionof your good things; but in these days their God has adorned their throne." Theodoret 7158:"Our Lord, whose precepts and admonitions we ought to observe, describing the honour of a bishop and the order of His Church, speaks in the Gospel, and says to Peter: “I say unto thee, That thou art Peter, and upon this rock will I build my Church; and the gates of hell shall not prevail against it. And I will give unto thee the keys of the kingdom of heaven: and whatsoever thou shalt bind on earth shall be bound in heaven: and whatsoever thou shalt loose on earth shall be loosed in heaven." Thence, through the changes of times and successions, the ordering of bishops and the plan of the Church flow onwards; so that the Church is founded upon the bishops, and every act of the Church is controlled. Since this, then, is founded on the divine law, I marvel that some, with daring temerity, have chosen to write to me as if they wrote in the name of the Church; when the Church is established in the bishop and the clergy, and all who stand fast in the faith - Cyprian Epistle XXVI Cyprian to the Lapsed. 2579:"But a further rumour has reached me that you are in Antioch, and are transacting the business in hand with the chief authorities. And, besides this, I have heard that the brethren who are of the party of Paulinus are entering on some discussion with your excellency on the subject of union with us; and by “us” I mean those who are supporters of the blessed man of God, Meletius. I hear, moreover, that the Paulinians are carrying about a letter of the Westerns assigning to them the episcopate of the Church in Antioch, but speaking under a false impression of Meletius, the admirable bishop of the true Church of God. I am not astonished at this... But I shall never be able to persuade myself on these grounds to ignore Meletius, or to forget the Church which is under him, or to treat as small, and of little importance to the true religion, the questions which originated the division. I shall never consent to give in, merely because somebody is very much elated at receiving a letter from men." 272:{{quote|"For we find also, in the Acts of the Apostles, that this is maintained by the apostles, and kept in the truth of the saving faith, so that when, in the house of Cornelius the centurion, the Holy Ghost had descended upon the Gentiles who were there, fervent in the warmth of their faith, and believing in the Lord with their whole heart; and when, filled with the Spirit, they blessed God in divers tongues, still none the less the blessed Apostle Peter, mindful of the divine precept and the Gospel, commanded that those same men should be baptized who had already been filled with the Holy Spirit, that nothing might seem to be neglected to the observance by the apostolic instruction in all things of the law of the divine precept and Gospel"<ref>Epistle LXXI.1 To Stephen, Concerning a Council - quoted in Whelton, M., (1998) ''Two Paths: Papal Monarchy - Collegial Tradition'', (Regina Orthodox Press; Salisbury, 261:{{quote|"For we find also, in the Acts of the Apostles, that this is maintained by the apostles, and kept in the truth of the saving faith, so that when, in the house of Cornelius the centurion, the Holy Ghost had descended upon the Gentiles who were there, fervent in the warmth of their faith, and believing in the Lord with their whole heart; and when, filled with the Spirit, they blessed God in divers tongues, still none the less the blessed Apostle Peter, mindful of the divine precept and the Gospel, commanded that those same men should be baptized who had already been filled with the Holy Spirit, that nothing might seem to be neglected to the observance by the apostolic instruction in all things of the law of the divine precept and Gospel"<ref>Epistle LXXI.1 To Stephen, Concerning a Council - quoted in Whelton, M., (1998) ''Two Paths: Papal Monarchy - Collegial Tradition'', (Regina Orthodox Press; Salisbury, 432:, the union of his two natures in a single person developed as the result of drawing out from the original revealed truth consequences that were not obvious at first: "Thanks to the assistance of the Holy Spirit, the understanding of both the realities and the words of the heritage of faith is able to grow in the life of the Church 'through the contemplation and study of believers who ponder these things in their hearts'; it is in particular 'theological research deepens knowledge of revealed truth'". Accordingly, it would be a mistake to expect to find the modern fully developed doctrine of papal primacy in the first centuries, thereby failing to recognize the Church's historical reality. The figure of the pope as leader of the worldwide church developed over time, as the figure of the bishop as leader of the local church seems to have appeared later than in the time of the apostles. 6785:"Following in all things the decisions of the holy Fathers, and acknowledging the canon, which has been just read, of the One Hundred and Fifty Bishops beloved-of-God (who assembled in the imperial city of Constantinople, which is New Rome, in the time of the Emperor Theodosius of happy memory), we also do enact and decree the same things concerning the privileges of the most holy Church of Constantinople, which is New Rome. For the Fathers rightly granted privileges to the throne of old Rome, because it was the royal city. And the One Hundred and Fifty most religious Bishops, actuated by the same consideration, gave equal privileges to the most holy throne of New Rome, justly judging that the city which is honoured with the Sovereignty and the Senate, and enjoys equal privileges with the old imperial Rome, - Canon XXVIII The Fourth Ecumenical Council. The Council of Chalcedon. 1184:, the Anglican Church has never abandoned a possible role for the Roman primacy, so long as the ministry of the Bishop of Rome is rightly understood, interpreted, and implemented. The ministry of the Bishop of Rome should not be an obstacle, but rather should function as a possible instrument of ultimate Christian unity. Orthodox Anglicanism today acknowledges that the ministry of the papacy is evolving rapidly and could someday be received by the Anglican Church as means tending toward the reconciliation of all Churches. A de facto recognition of the historic papal ministry already exists within the Anglican Communion, which has consistently maintained throughout her history that the Roman Pontiff possesses a station of primus inter pares, ‘first amongst equals,’ a primacy of honour and reverence, though not of jurisdiction or personal infallibility. 7341:"It remains, that upon this same matter each of us should bring forward what we think, judging no man, nor rejecting any one from the right of communion, if he should think differently from us. For neither does any of us set himself up as a bishop of bishops, nor by tyrannical terror does any compel his colleague to the necessity of obedience; since every bishop, according to the allowance of his liberty and power, has his own proper right of judgment, and can no more be judged by another than he himself can judge another. But let us all wait for the judgment of our Lord Jesus Christ, who is the only one that has the power both of preferring us in the government of His Church, and of judging us in our conduct there." The Seventh Council of Carthage; The Synod held at Carthage over which presided the Great and Holy Martyr Cyprian, Bishop of Carthage. 7223:"He, then, is rather to be bent by the mandate of our most pious Lords, who scorns to render obedience to canonical injunctions. He is to be coerced, who does wrong to the holy Universal Church, who swells in heart, who covets rejoicing in a name of singularity, who also puts himself above the dignity of your Empire through a title peculiar to himself. Behold, we all suffer offence for this thing. Let then the author of the offence be brought back to a right way of life; and all quarrels of priests will cease. For I for my part am the servant of all priests, so long as they live as becomes priests. For whosoever, through the swelling of vain glory, lifts up his neck against Almighty God and against the statutes of the Fathers, I trust in Almighty God that he will not bend my neck to himself, not even with swords. 1809:"Victor, who presided over the church at Rome, immediately attempted to cut off from the common unity the parishes of all Asia, with the churches that agreed with them, as heterodox; and he wrote letters and declared all the brethren there wholly excommunicate. But this did not please all the bishops. And they besought him to consider the things of peace, and of neighborly unity and love. Words of theirs are extant, sharply rebuking Victor. Among them was Irenæus, who, sending letters in the name of the brethren in Gaul over whom he presided, maintained that the mystery of the resurrection of the Lord should be observed only on the Lord's day. He fittingly admonishes Victor that he should not cut off whole churches of God which observed the tradition of an ancient custom." 3427:"For we find also, in the Acts of the Apostles, that this is maintained by the apostles, and kept in the truth of the saving faith, so that when, in the house of Cornelius the centurion, the Holy Ghost had descended upon the Gentiles who were there, fervent in the warmth of their faith, and believing in the Lord with their whole heart; and when, filled with the Spirit, they blessed God in divers tongues, still none the less the blessed Apostle Peter, mindful of the divine precept and the Gospel, commanded that those same men should be baptized who had already been filled with the Holy Spirit, that nothing might seem to be neglected to the observance by the apostolic instruction in all things of the law of the divine precept and Gospel" 626:
all refer not simply to the historical Peter, but to his successors to the end of time. Today, scriptural scholars of all traditions agree that we can discern in the New Testament an early tradition which attributes a special position to Peter among Christ's twelve apostles. The Church built its identity on them as witnesses, and responsibility for pastoral leadership was not restricted to Peter. In Matthew 16:19, Peter is explicitly commissioned to "bind and loose"; later, in Matthew 18:18, Christ directly promises all the disciples that they will do the same. Similarly, the foundation upon which the Church is built is related to Peter in Matthew 16:16, and to the whole apostolic body elsewhere in the New Testament (cf. Eph. 2:10).
5037:"He has given, therefore, the keys to His Church, that whatsoever it should bind on earth might be bound in heaven, and whatsoever it should loose on earth might be, loosed in heaven; that is to say, that whosoever in the Church should not believe that his sins are remitted, they should not be remitted to him; but that whosoever should believe and should repent, and turn from his sins, should be saved by the same faith and repentance on the ground of which he is received into the bosom of the Church. For he who does not believe that his sins can be pardoned, falls into despair, and becomes worse as if no greater good remained for him than to be evil, when he has ceased to have faith in the results of his own repentance." 4902:"He has given, therefore, the keys to His Church, that whatsoever it should bind on earth might be bound in heaven, and whatsoever it should loose on earth might be, loosed in heaven; that is to say, that whosoever in the Church should not believe that his sins are remitted, they should not be remitted to him; but that whosoever should believe and should repent, and turn from his sins, should be saved by the same faith and repentance on the ground of which he is received into the bosom of the Church. For he who does not believe that his sins can be pardoned, falls into despair, and becomes worse as if no greater good remained for him than to be evil, when he has ceased to have faith in the results of his own repentance." 2946:
representing the face of each of them severally. Achaia is very near you, (in which) you find Corinth. Since you are not far from Macedonia, you have Philippi; (and there too) you have the Thessalonians. Since you are able to cross to Asia, you get Ephesus. Since, moreover, you are close upon Italy, you have Rome, from which there comes even into our own hands the very authority (of apostles themselves). How happy is its church, on which apostles poured forth all their doctrine along with their blood! Where Peter endures a passion like his Lord's! Where Paul wins his crown in a death like John's where the Apostle John was first plunged, unhurt, into boiling oil, and thence remitted to his island-exile!
2310:"The East never accepted the regular jurisdiction of Rome, nor did it submit to the judgment of Western bishops. Its appeals to Rome for help were not connected with a recognition of the principle of Roman jurisdiction but were based on the view that Rome had the same truth, the same good. The East jealously protected its autonomous way of life. Rome intervened to safeguard the observation of legal rules, to maintain the orthodoxy of faith and to ensure communion between the two parts of the church, the Roman see representing and personifying the West...In according Rome a ‘primacy of honour’, the East avoided basing this primacy on the succession and the still living presence of the apostle Peter. A 2861:
has raised them to so high a place among the members of the Church, that He has set them like the twin light of the eyes in the body, whose Head is Christ. About their merits and virtues, which pass all power of speech, we must not make distinctions, because they were equal in their election, alike in their toils, undivided in their death. But as we have proved for Ourselves, and our forefathers maintained, we believe, and are sure that, amid all the toils of this life, we must always be assisted in obtaining God's Mercy by the prayers of special interceders, that we may be raised by the Apostles' merits in proportion as we are weighed down by our own sins. Through our Lord Jesus Christ, &c.
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ought to be obeyed to novices and those lately come." Epistle LXX concerning the baptism of Heretics - quoted in Whelton, M., (1998) ''Two Paths: Papal Monarchy - Collegial Tradition'', (Regina Orthodox Press; Salisbury, MD), p.34</ref> Cyprian in his dispute believed he was following the teachings of the Apostles. He appealed to what he believed was always taught and this was the faith as maintained by all the Apostles. He addressed Pope Stephen not as his master, but as his equal.<ref>Denny, E., (1912) ''Papalism: A Treatise on the Claims on the Papacy as set forth in the Encyclical Satis cognitum'', (Rivingtons; London), p281</ref>
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ought to be obeyed to novices and those lately come." Epistle LXX concerning the baptism of Heretics - quoted in Whelton, M., (1998) ''Two Paths: Papal Monarchy - Collegial Tradition'', (Regina Orthodox Press; Salisbury, MD), p.34</ref> Cyprian in his dispute believed he was following the teachings of the Apostles. He appealed to what he believed was always taught and this was the faith as maintained by all the Apostles. He addressed Pope Stephen not as his master, but as his equal.<ref>Denny, E., (1912) ''Papalism: A Treatise on the Claims on the Papacy as set forth in the Encyclical Satis cognitum'', (Rivingtons; London), p281</ref>
7415:"There are great proofs of this existing on the part of the blessed martyr Cyprian, in his letters,-to come at last to him of whose authority they carnally flatter themselves they are possessed, whilst by his love they are spiritually overthrown. For at that time, before the consent of the whole Church had declared authoritatively, by the decree of a plenary Council, what practice should be followed in this matter, it seemed to him, in common with about eighty of his fellow bishops of the African churches, that every man who had been baptized outside the communion of the Catholic Church should, on joining the Church, be baptized anew." Augustine 3360:"And although He assigns a like power to all the Apostles yet He founded a single Chair, thus establishing by His own authority the source and hallmark of the oneness. No doubt the others were all that Peter was, but a primacy is given to Peter, and it is made clear that there is but one Church and one Chair. So too, even if they are all shepherds, we are shown but one flock which is to be fed by all the Apostles in common accord. If a man does not hold fast to this oneness of Peter, does he imagine that he still holds the faith? If he deserts the Chair of Peter upon whom the Church was built, has he still confidence that he is in the Church?" 1277:
apostolic times, the Church of Rome has been recognised as the first among the local Churches, both in the East and in the West." Both sides agree that "the primacy of the see precedes the primacy of its bishops and is the source of the latter". While in the West, "the position of the bishop of Rome among the bishops was understood in terms of the position of Peter among the apostles ... the East tended rather to understand each bishop as the successor of all the apostles, including Peter"; but these rather different understandings "co-existed for several centuries until the end of the first millennium, without causing a break of communion".
7389:"Here is a passage in which Cyprian records what we also learn in holy Scripture, that the Apostle Peter, in whom the primacy of the apostles shines with such exceeding grace, was corrected by the later Apostle Paul, when he adopted a custom in the matter of circumcision at variance with the demands of truth. If it was therefore possible for Peter in some point to walk not uprightly according to the truth of the gospel, so as to compel the Gentiles to judaize, as Paul writes in that epistle in which he calls God to witness that he does not lie; for he says, "Now the things which I write unto you, behold, before God, I lie not;" Augustine 5050:"...Peter, the first of the apostles, receive the keys of the kingdom of heaven for the binding and loosing of sins; and for the same congregation of saints, in reference to the perfect repose in the bosom of that mysterious life to come did the evangelist John recline on the breast of Christ. For it is not the former alone but the whole Church, that bindeth and looseth sins; nor did the latter alone drink at the fountain of the Lord's breast, to emit again in preaching, of the Word in the beginning, God with God, and those other sublime truths regarding the divinity of Christ, and the Trinity and Unity of the whole Godhead." 4915:"...Peter, the first of the apostles, receive the keys of the kingdom of heaven for the binding and loosing of sins; and for the same congregation of saints, in reference to the perfect repose in the bosom of that mysterious life to come did the evangelist John recline on the breast of Christ. For it is not the former alone but the whole Church, that bindeth and looseth sins; nor did the latter alone drink at the fountain of the Lord's breast, to emit again in preaching, of the Word in the beginning, God with God, and those other sublime truths regarding the divinity of Christ, and the Trinity and Unity of the whole Godhead." 741: 6356:
of Rome, sending out these two lights into all parts of the world. From thence will Paul be caught up, thence Peter. Just bethink you, and shudder, at the thought of what a sight Rome will see, when Paul ariseth suddenly from that deposit, together with Peter, and is lifted up to meet the Lord. What a rose will Rome send up to Christ!...what two crowns will the city have about it! what golden chains will she be girded with! what fountains possess! Therefore I admire the city, not for the much gold, nor for the columns, not for the other display there, but for these pillars of the Church (1 Cor. 15:38 )."- John Chrysostom
7441:"For, in the next place, that I may not seem to rest on mere human arguments,—since there is so much obscurity in this question, that in earlier ages of the Church, before the schism of Donatus, it has caused men of great weight, and even our fathers, the bishops, whose hearts were full of charity, so to dispute and doubt among themselves, saving always the peace of the Church, that the several statutes of their Councils in their different districts long varied from each other, till at length the most wholesome opinion was established, to the removal of all doubts, by a plenary Council of the whole world." Augustine 1770:
our God, which also presides in the place of the region of the Romans, worthy of God, worthy of honour, worthy of the highest happiness, worthy of praise, worthy of obtaining her every desire, worthy of being deemed holy, and which presides over love, is named from Christ, and from the Father, which I also salute in the name of Jesus Christ, the Son of the Father: to those who are united, both according to the flesh and spirit, to every one of His commandments; who are filled inseparably with the grace of God, and are purified from every strange taint, abundance of happiness unblameably, in Jesus Christ our God.
13235: 5129:"This (James) was bishop, as they say, and therefore he speaks last...There was no arrogance in the Church. After Peter, Paul speaks, and none silences him: James waits patiently; not starts up (for the next word). No word speaks John here, no word the other Apostles, but held their peace, for James was invested with the chief rule, and think it no hardship. So clean was their soul from love of glory. Peter indeed spoke more strongly, but James here more mildly: for thus it behooves one in high authority, to leave what is unpleasant for others to say, while he himself appears in the milder part." John Chrysostom 5279:"And do ye also reverence your bishop as Christ Himself, according as the blessed apostles have enjoined you. He that is within the altar is pure, wherefore also he is obedient to the bishop and presbyters: but he that is without is one that does anything apart from the bishop, the presbyters, and the deacons. Such a person is defiled in his conscience, and is worse than an infidel. For what is the bishop but one who beyond all others possesses all power and authority, so far as it is possible for a man to possess it who according to his ability has been made an imitator of the Christ of God?" Ignatius 2852:
than they, by whose zeal the first foundations of thy walls were laid: and of whom the one that gave thee thy name defiled thee with his brother's blood. These are they who promoted thee to such glory, that being made a holy nation, a chosen people, a priestly and royal state, and the head of the world through the blessed Peter's holy See thou didst attain a wider sway. by the worship of God than by earthly government. For although thou weft increased by many victories, and didst extend thy rule on land and sea, yet what thy toils in war subdued is less than what the peace of Christ has conquered.
602:
bishops of Rome relied on a letter written in 416 by Innocent I to the Bishop of Gubbio, to show how subordination to Rome had been established. Since Peter was the only apostle (no mention of Paul) to have worked in the West, thus the only persons to have established churches in Italy, Spain, Gaul, Sicily, Africa, and the Western islands were bishops appointed by Peter or his successors. This being the case then, all congregations had to abide by the regulations set in Rome. This claim to primacy may have been accepted in Italy, but was not so readily accepted in the rest of the West.
2352:"Contrary to popular opinion, the word catholic does not mean "universal"; it means "whole, complete, lacking nothing." ...Thus , to confess the Church to be catholic is to say that She possesses the fullness of the Christian faith. To say, however, that Orthodox and Rome constitute two lungs of the same Church is to deny that either Church separately is catholic in any meaningful sense of the term. This is not only contrary to the teaching of Orthodoxy, it is flatly contrary to the teaching of the Roman Catholic Church, which considered itself truly catholic" 2213:"In 809 a council was held at Aix-la-Chapelle by Charlemagne, and from it three divines were sent to confer with the Pope, Leo III, upon the subject. The Pope opposed the insertion of the Filioque on the express ground that the General Councils had forbidden any addition to be made to their formulary… So firmly resolved was the Pope that the clause should not be introduced into the creed that he presented two silver shields to the Confessio in St. Peter’s at Rome, on one of which was engraved the creed in Latin and on the other in Greek, without the addition 440:, who summed up his thought by saying: "Developments of Christianity are proved to have been in the contemplation of its Divine Author, by an argument parallel to that by which we infer intelligence in the system of the physical world. In whatever sense the need and its supply are a proof of design in the physical creation, in the same do gaps, if the word may be used, which occur in the structure of the original creed of the Church, make it probable that those developments, which grow out of the truths which lie around them, were intended to complete it." 2465:"After reading of the forgoing epistle (Pope Leo's), the most reverend bishops cried out: "This is the faith of the fathers, this is the faith of the Apostles. So we all believe, thus the orthodox believe. Anathema to him who does not thus believe. Peter has spoken thus through Leo. So taught the Apostles. Piously and truly did Leo teach, so taught Cyril. Everlasting be the memory of Cyril. Leo and Cyril taught the same thing, anathema to him who does not so believe. This is the true faith. Those of us who are orthodox thus believe.” 829:"Christians" {7} (as well as "Catholic") and, with Alexandria, was an important early center of Christian thought. It is important to note, however, that the three main apostolic sees of the early Church (i.e. Antioch, Alexandria, and Rome) were directly related to Peter. Prior to holding the position of Bishop of Rome, Peter was the Bishop of Antioch. And his disciple, St. Mark the Evangelist, founded the church in Alexandria. Constantinople became highly important after Constantine moved his capital there in 330 AD. 2517:"While confined to his palace, John took a step of great importance. At some date between Easter and Pentecost... he wrote for support to the pope, Innocent I, and, in identical terms, to the two other leading patriarchs in the west, Venerius of Milan and Chromatius of Aquileia...His move in no way implied that he recognized the holy see as the supreme court of appeal in the church...Such an idea, absent from his sermons and other writings, is ruled out by his simultaneous approach to the two other western patriarchs." 6160:"And when these letters had been read, the most reverend bishops cried out: We all so believe: Pope Leo thus believes: anathema to him who divides and to him who confounds: this is the faith of Archbishop Leo: Leo thus believes: Leo and Anatolius so believe: we all thus believe. As Cyril so believe we, all of us: eternal be the memory of Cyril: as the epistles of Cyril teach such is our mind, such has been our faith: such is our faith: this is the mind of Archbishop Leo, so he believes, so he has written. 7428:"I do not doubt that if he had had the opportunity of discussing this question, which has been so long and so much disputed in the Church, with the pious and learned men to whom we owe it that subsequently that ancient custom was confirmed by the authority of a plenary Council, he would have shown, without hesitation, not only how learned he was in those things which he had grasped with all the security of truth, but also how ready he was to receive instruction in what he had failed to perceive." Augustine 7454:"Well, let us suppose that those bishops who decided the case at Rome were not good judges; there still remained a plenary Council of the universal Church, in which these judges themselves might be put on their defence; so that, if they were convicted of mistake, their decisions might be reversed." Augustine Letter 43 - To Glorius, Eleusius, the Two Felixes, Grammaticus, and All Others to Whom This May Be Acceptable, My Lords Most Beloved and Worthy of Praise, Augustine Sends Greeting. Chapter. VII.19 592:
the part of arbiter, settling contentious issues by witnessing to the truth or falsity of whatever doctrine was put before them. Rome was truly the centre where all converged if they wanted their doctrine to be accepted by the conscience of the Church. They could not count upon success except on one condition -- that the Church of Rome had received their doctrine -- and refusal from Rome predetermined the attitude the other churches would adopt. There are numerous cases of this recourse to Rome...
2505:"How well known and highly esteemed Chromatius was in the Church of his time we can deduce from an episode in the life of St John Chrysostom. When the Bishop of Constantinople was exiled from his See, he wrote three letters to those he considered the most important Bishops of the West seeking to obtain their support with the Emperors: he wrote one letter to the Bishop of Rome, the second to the Bishop of Milan and the third to the Bishop of Aquileia, precisely, Chromatius (Ep. CLV: PG LII, 702)." 5007:"This faith it is which is the foundation of the Church; through this faith the gates of hell cannot prevail against her. This is the faith which has the keys of the kingdom of heaven. Whatsoever this faith shall have loosed or bound on earth shall be loosed or bound in heaven. This faith is the Father's gift by revelation; even the knowledge that we must not imagine a false Christ, a creature made out of nothing, but must confess Him the Son of God, truly possessed of the Divine nature." 4872:"This faith it is which is the foundation of the Church; through this faith the gates of hell cannot prevail against her. This is the faith which has the keys of the kingdom of heaven. Whatsoever this faith shall have loosed or bound on earth shall be loosed or bound in heaven. This faith is the Father's gift by revelation; even the knowledge that we must not imagine a false Christ, a creature made out of nothing, but must confess Him the Son of God, truly possessed of the Divine nature." 2892:"In reply Pope Leo protested most energetically against canon xxviii and declared it null and void as being against the prerogatives of Bishops of Alexandria and Antioch, and against the decrees of the Council of Nicaea. Like protests were contained in the letters written 22 May, 452, to Emperor Marcian, Empress Pulcheria, and Anatolius of Constantinople. Otherwise the pope ratified the Acts of the Council of Chalcedon, but only inasmuch as they referred to matters of faith." 526:, according to St. Ignatius of Antioch. This formula and the definition of the universal primacy contained in it have been aptly analyzed by Fr Afanassieff and we need not repeat his argument here. Neither can we quote here all testimonies of the fathers and the councils unanimously acknowledging Rome as the senior church and the center of ecumenical agreement. It is only for the sake of biased polemics that one can ignore these testimonies, their consensus and significance." 456:(the name of Clement was added only later), in which the Church of Rome intervenes in matters of the Church of Corinth, admonishing it in authoritative tones, even speaking in the name of God. It was only later that the expression of Saint Ignatius could be interpreted as meaning, as agreed by representatives of both the Roman Catholic and the Eastern Orthodox Churches, that "Rome, as the Church that 'presides in love' according to the phrase of St Ignatius of Antioch ( 2164:"The reason for your absence was both honorable and imperative, that the schismatic wolves might not rob and plunder by stealth nor the heretical dogs bark madly in the rapid fury nor the very serpent, the devil, discharge his blasphemous venom. So it seems to us right and altogether fitting that priests of the Lord from each and every province should report to their head, that is, to the See of Peter, the Apostle." Council of Sardica, To Pope Julius (A.D. 342). 11973: 9989: 7200:"Certainly, in honour of Peter, Prince of the apostles, it was offered by the venerable synod of Chalcedon to the Roman pontif. But none of them has ever consented to use this name of singularity, lest, by something being given peculiarly to one, priests in general should be deprived of the honour due to them. How is it then that we do not seek the glory of this title even when offered, and another presumes to seize it for himself though not offered? 2996:"Was anything withheld from the knowledge of Peter, who is called "the rock on which the church should be built," who also obtained "the keys of the kingdom of heaven," with the power of "loosing and binding in heaven and on earth?" Was anything, again, concealed from John, the Lord's most beloved disciple, who used to lean on His breast to whom alone the Lord pointed Judas out as the traitor, whom He commended to Mary as a son in His own stead?" 321: 14648: 13247: 11962: 10764: 9978: 1831: 1454: 1291: 5426:"It is by all means proper that a bishop should be appointed by all the bishops in the province; but should this be difficult, either on account of urgent necessity or because of distance, three at least should meet together, and the suffrages of the absent also being given and communicated in writing, then the ordination should take place. But in every province the ratification of what is done should be left to the Metropolitan." 1802:), not necessarily on Sunday. "Bishop Victor of Rome ordered synods to be held to settle the matter – an interesting early instance of synodality and indeed of popes encouraging synods – and excommunicated Polycrates of Ephesus and the bishops of Asia when their synod refused to adopt the Roman line. Victor was rebuked by Irenaeus for this severity and it seems that he revoked his sentence and that communion was preserved." 6297:"And if any should say 'How then did James receive the chair at Jerusalem?' I would make this reply, that He appointed Peter teacher not of the chair, but of the world...And this He did to withdraw them (Peter and John) from their unseasonable sympathy for each other; for since they were about to receive the charge of the world, it was necessary that they should no longer be closely associated together." John Chrysostom 4450:, Histoire de la dédicace de Saint-Remy, a c. di J. Hourier, in La champagne benedictine. Contribution a l’année saint Benoit (480-1980), Reims 1981 (Travaux de l’Académie Nationale de Reims 160), 240. See Michele Giuseppe D'Agostino, Il Primato della Sede di Roma in Leone IX. Studio dei testi latini nella controversia greco-romana nel periodo pregregoriano, Edizioni San Paolo, Cinisello Balsamo 2008, 124-127. 71: 539:
consciousness of the Primacy of the Roman Bishops, and of the recognition of the Primacy by the other churches appear at the end of the 1st century…St. Ignatius elevated the Roman community over all the communities using in his epistle a solemn form of address. Twice he says of it that it is the presiding community, which expresses a relationship of superiority and inferiority.
1159:, but since communion with the Roman Pontiff is one of the internal constitutive principles of a particular Church, they lack something in their condition, while on the other hand the existing division means that the fullness of universality that is proper to the Church governed by the successor of St Peter and the bishops in communion with him is not now realised in history. 989:, a convert to the cause of union. In spite of a sustained campaign by Bekkos to defend the union intellectually, and vigorous and brutal repression of opponents by Michael, the vast majority of Byzantine Christians remained implacably opposed to union with the Latin "heretics". Michael's death in December 1282 put an end to the union of Lyon. His son and successor 819:"The see of blessed Peter the Apostle has the right to unbind what has been bound by sentences of any pontiffs whatever, in that it has the right to judge the whole church. Neither is it lawful for anyone to judge its judgment, seeing that canons have willed that it might be appealed to from any part of the world, but that no one may be allowed to appeal from it." 7350:"For neither did Peter, whom first the Lord chose, when Paul disputed with him afterwards about the circumcision, claim anything to himself insolently, nor arrogantly assume anything, so as to say that he held primacy, and that he ought to be obeyed to novices and those lately come." Epistle LXX concerning the baptism of Heretics - quoted in Whelton, M., (1998) 2028:" The Council of Ephesus in 431, embracing all Bishops and not even held at Rome, decreed, "No one can doubt, indeed it is known to all ages, that Peter, Prince and Head of the Apostles and Foundation of the Catholic Church, received the keys of the kingdom from Christ our Redeemer, and that to this day and always he lives in his successors exercising judgment." 4218: 2596:"If the anger of the Lord lasts on, what help can come to us from the frown of the West? Men who do not know the truth, and do not wish to learn it, but are prejudiced by false suspicions, are doing now as they did in the case of Marcellus when they quarrelled with men who told them the truth, and by their own action strengthened the cause of heresy." 932:. However, as the pope was already dead by this time, the powers of the Legate also ceased at the moment of the pope's death; so the Legate's excommunication was technically invalid. Similarly, the ceremony of excommunication of the pope performed by Michael I was equally invalid as one cannot be posthumously excommunicated. This event resulted in the 4107:.2: the "...Church founded and organized at Rome by the two most glorious apostles, Peter and Paul; as also the faith preached to men, which comes down to our time by means of the successions of the bishops. ...The blessed apostles, then, having founded and built up the Church, committed into the hands of Linus the office of the episcopate." 6182:"And all the most reverend bishops at the same time cried out. This is a just judgment. To Cœlestine, a new Paul! To Cyril a new Paul! To Cœlestine the guardian of the faith! To Cœlestine of one mind with the synod! To Cœlestine the whole Synod offers its thanks! One Cœlestine! One Cyril! One faith of the Synod! One faith of the world!" 798:(401-417) claimed that all major cases should be reserved to the see of Rome and wrote: "All must preserve that which Peter the prince of the apostles delivered to the church at Rome and which it has watched over until now, and nothing may be added or introduced that lacks this authority or that derives its pattern from somewhere else." 1264:, a matter that was already understood in different ways in the first millennium"; and "while the fact of primacy at the universal level is accepted by both East and West, there are differences of understanding with regard to the manner in which it is to be exercised, and also with regard to its scriptural and theological foundations". 6763:"For Rome, in a specially honorable and solemn manner, commends the merits of Peter and of Paul, for this reason among others, namely, that they suffered on the same day." Augustine "The Harmony of the Gospels". Book I. Chapter X.—Of Some Who are Mad Enough to Suppose that the Books Were Inscribed with the Names of Peter and Paul 2971:"And this unity we ought firmly to hold and assert, especially those of us that are bishops who preside in the Church, that we may. Let no one deceive the brotherhood by a falsehood: let no one corrupt the truth of the faith by perfidious prevarication. The episcopate is one, each part of which is held by each one for the whole." 2172:
from the fact that the council at Sardica was not accepted by the whole church, it had only given to the bishop of Rome a very limited jurisdiction, a limited right of appeal in some circumstances. Pope Zosimus would later misrepresent the Council of Sardica in order to bolster his claims for power over the churches in Africa.
3018:"One therefore is Christ both Son and Lord, not as if a man had attained only such a conjunction with God as consists in a unity of dignity alone or of authority. For it is not equality of honour which unites natures; for then Peter and John, who were of equal honour with each other, being both Apostles and holy disciples." 571:(d.258) stressed the Petrine primacy as well as the unity of the Church and the importance of being in communion with the bishops. For him, "the Bishop of Rome is the direct heir of Peter, whereas the others are heirs only indirectly", and he insisted that "the Church of Rome is the root and matrix of the Catholic Church". 2360:"The body of Christ must always be equal with itself…The local church which manifests the body of Christ cannot be subsumed into any larger organisation or collectivity which makes it more catholic and more in unity, for the simple reason that the principle of total catholicity and total unity is already intrinsic to it." 2114:
letter of the latter to the same Sergius, we find that these documents are quite foreign to the apostolic dogmas, to the declarations of the holy Councils, and to all the accepted Fathers, and that they follow the false teachings of the heretics; therefore we entirely reject them, and execrate them as hurtful to the soul
637:
sense that the historical and sociological factors that influenced its development are seen as guided by the Holy Spirit. Not all Roman Catholic theologians see a special providential providence as responsible for the result, but most see the papacy, regardless of its origin, as now essential to the Church's structure.
2081:"These things prove, that in a matter of the utmost importance, disturbing the whole Church, and seeming to belong to the Faith, the decress of sacred council prevail over the decrees of Pontiffs, and the letter of Ibas, though defended by a judgment of the Roman Pontiff could nevertheless be proscribed as heretical." 1102:, the Roman Catholic Church's teaching on the authority of the pope, bishops and councils was further elaborated. Vatican II sought to correct the unbalanced ecclesiology left behind by Vatican I. The result is the body of teaching about the papacy and episcopacy contained in the Dogmatic Constitution on the Church, 3464:
jurisdiction of the Pope of Rome in the African Church. Further it enumerated canon of Holy Scriptures (Old and New Testaments), and prohibited the rebaptism or re-ordination of those baptized or ordained by Donatists. (which of course depends on whether they were rightly ordained/baptised in the first place).
774:, as was the case also when Gregory the Great recognized it as one of the four general councils, but only in its dogmatic utterances. In Roman Catholic doctrine no council, regardless of who summoned it or who presided over it, is ecumenical unless it is confirmed or at least recognized as such by the pope. 2007:"The Pope had pronounced in the affair of Nestorius a canonical judgment clothed with all the authority of his see. He had prescribed its execution. Yet, three months after this sentence and before its execution, all the episcopate is invited to examine afresh and to decide freely the question in dispute." 2241:"It was not till 1014 that for the first time the interpolated creed was used at mass with the sanction of the Pope. In that year Benedict VIII. acceded to the urgent request of Henry II. of Germany and so the papal authority was forced to yield, and the silver shields have disappeared from St. Peter's." 7285:
Cyprian - Epistle LI (Oxford ed.: Ep. lv. a.d. 252.) - To Antonianus About Cornelius and Novatian - Argument.—When Antonianus, Having Received Letters from Novatian, Had Begun to Be Disposed in His Mind Towards His Party, Cyprian Confirms Him in His Former Opinion, Namely, that of Continuing to Hold
3422:
Cyprian was adamant that the popes had no power over him. Cyprian in his dispute believed he was following the teachings of the Apostles. He appealed to what he believed was always taught and this was the faith as maintained by all the Apostles. He addressed Pope Stephen not as his master, but as his
3060:
For the strengthening of your holy, Catholic and Apostolic Church, which you founded on the rock of the faith, so that the gates of Hell might not prevail against it, delivering it from every heresy and from the scandals caused by those who work iniquity, and from the enemies who arise and attack it,
2787:
This then is not the capitulation of the eastern churches to Roman authority. It is not even the capitulation of the church in Constantinople – as other eastern churches ignored the formula completely. The popes didn't have authority over the church and in fact were forced to go and plead the case of
1769:
Ignatius, who is also called Theophorus, to the Church which has obtained mercy, through the majesty of the Most High Father, and Jesus Christ, His only-begotten Son; the Church which is beloved and enlightened by the will of Him that willeth all things which are according to the love of Jesus Christ
1109:
Vatican II reaffirmed everything Vatican I taught about papal primacy and infallibility, but it added important points about bishops. Bishops, it says, are not "vicars of the Roman Pontiff." Rather, in governing their local churches they are "vicars and legates of Christ". Together, they form a body,
591:
This passage in Irenaeus illuminates the meaning of his remarks about the Church of Rome: if there are disputes in a local church, that church should have recourse to the Roman Church, for there is contained the Tradition which is preserved by all the churches. Rome's vocation consisted in playing
521:
It is impossible to deny that, even before the appearance of local primacies, the Church from the first days of her existence possessed an ecumenical center of unity and agreement. In the apostolic and Judeo-Christian period, it was the Church of Jerusalem, and later the Church of Rome – presiding in
3395:
During the persecutions of the early church some Christians, in order to avoid persecution renounced their faith. A question then rose of how to accept these people back into the church. Some argued that they should just be allowed back into the church. Others, “Donatists” argued that re-baptism was
2847:
The whole world, dearly-beloved, does indeed take part in all holy anniversaries, and loyalty to the one Faith demands that whatever is recorded as done for all men's salvation should be everywhere celebrated with common rejoicings. But, besides that reverence which to-day's festival has gained from
2726:
Those in agreement with orthodox faith would naturally be in agreement with the church in Rome on this matter – which was stating orthodox faith. For Catholic apologists agreement to this text means an agreement to Rome, because Rome is the leader. For Orthodox agreement to Rome is because it stated
2171:
However it must be noted that this council was not an ecumenical one and not all of it was accepted by the east, who in fact refused to attend. Further they assembled themselves in an opposition council and believing that they were right to do so show that they were unaware of papal supremacy. Apart
1722:
For Ignatius each church under a bishop is complete – the original meaning of "catholic". For Ignatius the church is a world-wide unity of many communities. Each has at its center a bishop "who draws together the local community in the Eucharistic celebration." This then is the unity of the church –
1276:
The meeting in Cyprus of a joint drafting committee produced a historical account of "The Role of the Bishop of Rome in the Communion of the Church in the First Millennium", which the Vienna meeting asked to be revised and amplified. This document states that "Catholics and Orthodox agree that, from
601:
The evolution of earlier tradition established both Peter and Paul as the forefathers of the bishops of Rome, from whom they received their position as chief shepherd (Peter) and supreme authority on doctrine (Paul). To establish her primacy among the churches of the Western half of the empire, the
6355:
are flying, there shall we see Paul, with Peter, and as chief and leader of the choir of the saints, and shall enjoy his generous love....I love Rome even for this, although indeed one has other grounds for praising it...Not so bright is the heaven, when the sun sends forth his rays, as is the city
4626:
Ut Unum Sint, paras 95-95: “I am convinced that I have a particular responsibility …above all in acknowledging the ecumenical aspirations of the majority of the Christian Communities and in heeding the request made of me to find a way of exercising the primacy which, while in no way renouncing what
3636:
In opposition to this view, Francis Dvornik asserts that not only did Damasus offer "no protest against the elevation of Constantinople", that change in the primacy of the major sees was effected in an "altogether friendly atmosphere." According to Dvornik, "Everyone continued to regard the Bishop
3448:
Augustine is of the belief that Cyprian might have changed his mind if a general (ecumenical) council had been called. He states that a council would have the ultimate say in removing all doubt. Augustine had elsewhere argued that a council could over-rule a local church - even the church in Rome.
2860:
And over this band, dearly-beloved, whom God has set forth for our example in patience and for our confirmation in the Faith, there must be rejoicing everywhere in the commemoration of all the saints, but of these two Fathers' excellence we must rightly make our boast in louder joy, for God's Grace
2851:
light of Christ's gospel shone on thee, O Rome, and through whom thou, who wast the teacher of error, was made the disciple of Truth. These are thy holy Fathers and true shepherds, who gave thee claims to be numbered among the heavenly kingdoms, and built thee under much better and happier auspices
2113:
The holy council said: After we had reconsidered, according to our promise which we had made to your highness, the doctrinal letters of Sergius, at one time patriarch of this royal god-protected city to Cyrus, who was then bishop of Phasis and to Honorius some time Pope of Old Rome, as well as the
1378:
It is argued that Matthew 16:18-19 does not support the authority given to Peter and that the keys were given not to Peter alone but to the whole church. Some consider that Jesus was considering the proclamation made my Peter to be the rock and foundation of the faith. Others say that even if Peter
1239:
The document "draws an analogy among the three levels of communion: local, regional, and universal, each of which appropriately has a 'first' with the role of fostering communion, in order to ground the rationale of why the universal level must also have a primacy. It articulates the principle that
636:
Because of its association with the supposed position of Peter among the Apostles, the function that within the Roman Catholic Church is exercised by the Bishop of Rome among the Bishops as a whole is referred to as the Petrine function, and is generally believed to be of divine institution, in the
435:
That the Christian scriptures, which contain no cut-and-dried answers to questions such as whether there is forgiveness for post-baptismal sins or whether infants should be baptized, gradually become clearer in the light of events is a view expressed, when considering the doctrine of papal primacy,
3459:
The African Church was steadfast in its belief, despite any papal pronouncements. In 258 at the Council of Iconium, presided over by St. Firmilian of Neo-Caesarea, and attended by Fathers from Cappadocia, Lycea, Galatia and other parts of Asia. It rejected the teaching of Pope Stephen of Rome, and
1355:
efforts between the Roman Catholic Church and the other Christian churches. Most Eastern Orthodox Christians, for example, would be quite willing to accord the Bishop of Rome the same respect, deference and authority as is accorded to any Eastern Orthodox patriarch, but resist granting him special
1079:
Paul Collins argues that "(the doctrine of papal primacy as formulated by the First Vatican Council) has led to the exercise of untrammelled papal power and has become a major stumbling block in ecumenical relationships with the Orthodox (who consider the definition to be heresy) and Protestants."
668:
of the Roman see. Although the introduction of Christianity was not due to them, "the arrival, ministries and especially the martyrdoms of Peter and Paul were the seminal events which really constituted the Church of Rome. It was from their time, and not before, that an orderly and meetly ordained
625:
Classic Roman Catholic tradition maintained that the universal primacy of the bishop of Rome was divinely instituted by Jesus Christ. This was derived from the Petrine texts, and from the gospel accounts of Matthew (16:17‑19), Luke (22:32) and John (21:15‑17) according to the Roman tradition, they
512:
While the doctrine of the primacy of the Bishop of Rome, in the form in which it is upheld today in the Roman Catholic Church, developed over the course of centuries often in reaction to challenges made against exercises of authority by popes, writers both of East and West declare that from a very
398:" ("first among equals"), without effective power over other churches, while others see primacy as indeed power, the expression, manifestation and realization in one bishop of the power of all the bishops, an expression and manifestation of the unity not just of the churches but of the Church. The 239:
Cyprian was adamant that the popes had no power over him.<ref>"For neither did Peter, whom first the Lord chose, when Paul disputed with him afterwards about the circumcision, claim anything to himself insolently, nor arrogantly assume anything, so as to say that he held primacy, and that he
231:
Cyprian was adamant that the popes had no power over him.<ref>"For neither did Peter, whom first the Lord chose, when Paul disputed with him afterwards about the circumcision, claim anything to himself insolently, nor arrogantly assume anything, so as to say that he held primacy, and that he
6667:
Catholic Catechism - 882: The Pope, Bishop of Rome and Peter's successor, "is the perpetual and visible source and foundation of the unity both of the bishops and of the whole company of the faithful." "For the Roman Pontiff, by reason of his office as Vicar of Christ, and as pastor of the entire
3577:
As a reflection of the Trinity the church is united by love, not a formal adherence to one particular bishop in one particular location. For Orthodox, each individual to truly be a person must also be engaged in this unity of love with other persons. The Trinity too is joined by a union of love -
3564:
handed down from Peter. As shown above Rome's greatness was found in the two apostles Peter and Paul; that there was no difference between them. The Church Fathers state that the keys are held by others; John the Evangelist, for example, and the church as a whole. The Church Fathers also say that
2525:
took up the cause of John Chrysostom, convoking a western synod to investigate the matter. They found in favor of John Chrysostom and sent delegates to Constantinople but these were ignored and sent back after only three months. The pope's findings in support of John Chrysostom were not viewed as
810:
in 451. In line with the norm of Roman law that a person's legal rights and duties passed to his heir, Pope Leo (440-461) taught that he, as Peter's representative, succeeded to the power and authority of Peter, and he implied that it was through Peter that the other apostles received from Christ
777:
The increasing involvement of Eastern emperors in church matters and the advancement of the see of Constantinopolis over the sees of Antioch, Alexandria and Jerusalem led successive bishops of Rome to attempt a sharper definition of their ecclesial position vis-a-vis the other bishops. The first
451:
addressed to it in the first years of the 2nd century, contains a definition of that Church's universal primacy; but the Roman Catholic writer Klaus Schatz warns that it would be wrong to read as statements of the developed Roman Catholic teaching on papal primacy this letter and the even earlier
5682:
Even kings could sit in judgment of popes, such as recorded in the chronicles Annales Romani record the events thus..."Henry, most victorious king by the grace of God...When he arrived at the city of Sutri, he called the Roman clergy along with Pope Gregory to meet with him. He ordered a special
3314:
Zosimus eventually reconfirmed the decision of Innocent, Pelagius went to the churches in Palestine where a synod was called to hear his case. Augustine says that the churches in Palestine were deceived by Pelagius. What is important though is that even after two popes had condemned him Pelagius
1113:
In a key passage about collegiality, Vatican II teaches: "The order of bishops is the successor to the college of the apostles in their role as teachers and pastors, and in it the apostolic college is perpetuated. Together with their head, the Supreme Pontiff, and never apart from him, they have
1110:
a "college," whose head is the pope. This episcopal college is responsible for the well-being of the Universal Church. Here in a nutshell are the basic elements of the Council’s much-discussed communio ecclesiology, which affirms the importance of local churches and the doctrine of collegiality.
616:
The presence of Peter in Rome, not explicitly affirmed in but consistent with the New Testament, is explicitly affirmed by Clement of Rome, Ignatius of Antioch, Irenaeus of Lyon and other early Christian writers. and no other city has ever claimed to be the place of his death. The same witnesses
7144:
Thou art Peter." For before he was called Simon. Now this name of Peter was given him by the Lord, and that in a figure, that he should signify the Church. For seeing that Christ is the rock (Petra), Peter is the Christian people. For the rock (Petra) is the original name. Therefore Peter is so
3539:
Michael had genuinely wished re-union. His primary fear was not an attack from the Turks, but the fear of a renewed effort by the Latin west against the Empire – one must remember that this is not long after Michael had recaptured Constantinople from the Latin west – which had held it since the
2529:
It must also be remembered that he took his vows from Meletius (whom we noted earlier was not in communion with Rome). He accepted as an authority men not in communion with Rome. After Meletius died John Chrysostom accepted Flavian as his bishop - another person not in communion with Rome. John
2372:
It is the position of Orthodox Christianity that Roman Catholic arguments in support of the teaching have relied on proofs from Fathers that have either been misinterpreted or so taken out of context as to misrepresent their true intent. It is the position of Orthodox Christianity that a closer
1083:
Forced to break off prematurely by secular political developments in 1870, Vatican I left behind it a somewhat unbalanced ecclesiology. "In theology the question of papal primacy was so much in the foreground that the Church appeared essentially as a centrally directed institution which one was
410:
In 2007, representatives of the Eastern Orthodox Church and the Roman Catholic Church jointly stated that both East and West accept the fact of the Bishop of Rome's primacy at the universal level, but that differences of understanding exist about how the primacy is to be exercised and about its
6817:
The Prescription Against Heretics - Chapter XXXVI.-The Apostolic Churches the Voice of the Apostles. Let the Heretics Examine Their Apostolic Claims, in Each Case, Indisputable. The Church of Rome Doubly Apostolic; Its Early Eminence and Excellence Heresy, as Perverting the Truth, is Connected
3471:
position as supported by both the pope and Augustine was accepted in Africa. But, as shown they did not accept it simply because the pope had stated it was so. They recognised he could be in error, and that they had, for the time being ruled on their own affairs themselves. Augustine supported
2679:
Edward Denny giving his own translation and using that of Vincenzi shows that the words of Maximus give Rome a power conferred upon it by Holy Synods. This is in contrast with Catholic teaching and also would suggest that if a Synod can confer power, it can also take it away. Denny states that
2032:
It is true that the statement was made at the council. It is however not a 'decree'. It was a statement by a priest during the deliberations of the council. This priest, Philip was at the council to represent the pope. It was not a decree or finding made by the council and remains his opinion.
1962:
read into its notes the proceedings of the First Ecumenical Council even though the First had not yet at that time been approved of by the pope; therefore it can be argued that the bishops assembled at that council didn't seem to believe that the pope's approval was necessary to make a council
769:
in the following year 382 protested against this raising of the bishop of the new imperial capital, just fifty years old, to a status higher than that of the bishops of Alexandria and Antioch, and stated that the primacy of the Roman see was established by no gathering of bishops but by Christ
5109:
This James, whom the early Christians surnamed the Righteous because of his outstanding virtue, was the first, as the records tell us, to be elected to the Episcopal throne of the Jerusalem church. Clement, in Outlines Book VI, puts it thus: "Peter, James, and John, after the Ascension of the
4344: 2945:
Come now, you who would indulge a better curiosity, if you would apply it to the business of your salvation, run over the apostolic churches, in which the very thrones of the apostles are still pre-eminent in their places, in which their own authentic writings are read, uttering the voice and
3463:
Around 419 at the Council of Carthage, presided over by Pope Aurelius of Carthage, and attended by 217 bishops all together it condemned Pelagianism (those who deny original sin and grace) and Donatism (who reject the ordination of those who had lapsed during the persecution), and denied the
4250:
Pope Damasus offered no protest against the elevation of Constantinople, even though Alexandria had always been, in the past, in close contact with Rome. This event, which has often been considered the first conflict between Rome and Byzantium, actually took place in an altogether friendly
3455:
This is the orthodox understanding – bishops can be in error, including the bishop of Rome. Individual churches could disagree with each other, and still remain Catholic short of a general council deciding; it could be called in which all churches gathered and proclaimed a unity of faith.
828:
Rome was not the only city that could claim a special role in Christ's Church. Jerusalem had the prestige of being the city of Christ's death and resurrection, and an important church council was held there in the 1st century. Antioch was the place where Jesus' followers were first called
538:
The doctrine of the primacy of the Roman Bishops, like other Church teachings and instructions, has gone through a development. Thus the establishment of the primacy recorded in the Gospels has been gradually more clearly recognized and its implications developed. Clear recognition of the
1368:
The topic of the Papacy and its authority is among the main differences between the Catholic Church and many other Christian denominations. The Bible is considered to be the sole authority on Christian doctrine and theology, and that interpretation does not lie solely with one individual
1189:"Communion with the bishop of Rome does not imply submission to an authority which would stifle the distinctive features of the local churches. The purpose of the episcopal function of the bishop of Rome is to promote Christian fellowship in faithfulness to the teaching of the apostles." 2718:
But if I attempt even the least deviation from my profession, I admit that, according to my own declaration, I am an accomplice to those whom I have condemned. I have signed this, my profession, with my own hand, and I have directed it to you, Hormisdas, the holy and venerable pope of
1439:
It has been argued that Church councils did not consider papal decisions binding. The Third Ecumenical Council was called, even though Pope Celestine I condemned Nestorius as a heretic which Whelton argues shows that the council did not consider the papal condemnation as definitive.
936:
of the Greek rite and Latin rite Churches. It did not have the effect of excommunicating the adherents of the respective Churches however, as the tit-for-tat excommunications, even had they been valid, would have applied to the named persons only, not the people of God in general.
1071:
Vatican I defined a twofold Primacy of Peter — one in papal teaching on faith and morals (the charism of infallibility), and the other a primacy of jurisdiction involving government and discipline of the Church — submission to both being necessary to Catholic faith and salvation.
5024:) the Son of thunder, the beloved of Christ, the pillar of the Churches throughout the world, who holds the keys of heaven, who drank the cup of Christ, and was baptized with His baptism, who lay upon his Master’s bosom, with much confidence, this man now comes forward to us now" 4889:) the Son of thunder, the beloved of Christ, the pillar of the Churches throughout the world, who holds the keys of heaven, who drank the cup of Christ, and was baptized with His baptism, who lay upon his Master’s bosom, with much confidence, this man now comes forward to us now" 748:
The event that is often considered to have been the first conflict between Rome and Constantinople was triggered by the elevation of the see of Constantinople to a position of honour, second only to Rome on the grounds that, as capital of the eastern Roman empire, it was now the
4327:"Paschasinus, the most reverend bishop and legate of the Apostolic See, stood up in the midst with his most reverend colleagues and said: We received directions at the hands of the most blessed and apostolic bishop of the Roman city, which is the head of all the churches, ..." ( 3158:
For these early writers, Peter's leading position does not carry a special status that places him in a class different from all the other disciples of Jesus, nor do they imply that Peter's personal privileges and authority are transmitted to his successors in any particular
2485:
Another apparent witness for supremacy claims is John Chrysostom. This evidence is supposed to be based on an incident when he faced exile and he appealed to the pope for help. When he was to be exiled he appealed to the pope for help, as well as two other western prelates;
3343:"...strives by bribery to be made an adulterous and extraneous bishop by the hands of deserters; and although there is one Church, divided by Christ throughout the whole world into many members, and also one episcopate diffused through a harmonious multitude of many bishops 2604:"...but what possible good could accrue to the cause by communication between a man proud and exalted, and therefore quite unable to hear those who preach the truth to him from a lower standpoint, and a man like my brother, to whom anything like mean servility is unknown?" 6737:"You have also, by your very admonition, brought together the planting that was made by Peter and Paul at Rome and at Corinth; for both of them alike planted in our Corinth and taught us; and both alike, teaching similarly in Italy, suffered martyrdom at the same time" 3437:
Thus Cyprian's stance does not evidence Papal Supremacy. The pope had condemned this position but one local church continued on with its own matters in the manner it decided. Importantly Augustine, who disagrees with Cyprian's stance on dogma does not condemn Cyprian's
2583:
From his letters it appears that Basil did not hold the popes in high esteem. When Basil wrote to the west for help (in combating Arianism) he addressed his letters to the whole western church. He didn't especially write to Rome for help and did not even list it first.
2848:
all the world, it is to be honored with special and peculiar exultation in our city, that there may be a predominance of gladness on the day of their martyrdom in the place where the chief of the Apostles met their glorious end. For these are the men, through whom the
1713:
The ruling of the Council was expressed as being the decision of all the council, not just Peter. Continuing with this the opening statements of official formulations normally begins with the phrase "Following the Holy Fathers", not "Following the ruling of the Pope."
3338:
The quotation is taken from Cyrpian's letter to Antonianus who was questioning whether he should be loyal to Cornelius or another claimant to the pontificate Novation. Cornelius selection as bishop of Rome was backed by sixteen bishops. Cyprian stated that Novation
551:, to explain the fact of this generally recognized presiding or primatial position of the Church of Rome. The Church of Rome also appealed to it as justification for certain actions that it took in relation to other Churches, actions that often met with resistance. 4028: 2980:
Peter and Paul taught the same as each other. All the Apostles were the foundation (rock) of the church. Nothing was withheld from any of the Apostles. When they preached they did so with equal knowledge. Peter preached to the Jews as Paul preached to the Gentiles
1229: 1267:
Discussions continued in Aghios Nikolaos, Crete (a drafting committee) in September–October 2008, Paphos, Cyprus in October 2009 and Vienna, Austria in September 2010. Igumen Filipp Ryabykh, the deputy head of the MP Department for External Church Relations said
2954:
associated with Paul, he is quietly ignored by Catholic apologists as a founder of the See of Rome. Or his part is acknowledged but merely in passing because the theory of the pope's authority has no place for Paul's role in the foundation of the Roman church.
1343:
Stephen Ray asserts that "There is little in the history of the Church that has been more heatedly contested than the primacy of Peter and the See of Rome. History is replete with examples of authority spurned, and the history of the Church is no different."
3508:
For Orthodox, the acceptance of a council relies on two points, it must not only state the faith as always taught, but also be accepted by the whole church. A council can rule and still be rejected by the faithful. Some Catholic historians maintain that the
2625:) and led them up into a high mountain apart...Why does He take these three alone? Because they excelled the others. Peter showed his excellence by his great love of Him, John by being greatly loved, James by the answer...'We are able to drink the chalice.'" 5373:
Joint Coordinating Committee for the Theological Dialogue between the Roman Catholic Church and the Orthodox Church (Aghios Nikolaos, Crete, Greece, 27 September - 4 October 2008), "The Role of the Bishop of Rome in the Communion of the Church in the First
2440:"You cannot deny that you see what we call heresies and schisms, that is, many cut off from the root of the Christian society, which by means of the Apostolic Sees, and the successions of bishops, is spread abroad in an indisputably world-wide diffusion..." 1064:, the Dogmatic Constitution on the Church of Christ of Vatican Council I. This document declares that “in the disposition of God the Roman church holds the preeminence of ordinary power over all the other churches.” This council also affirmed the dogma of 1739:"In like manner, let all reverence the deacons as an appointment of Jesus Christ, and the bishop as Jesus Christ, who is the Son of the Father, and the presbyters as the Sanhedrin of God, and assembly of the apostles. Apart from these, there is no Church." 161: 3207:
He himself stablished (sic) the See in which, though he was to leave it, he sat for seven years. Since then it is the See of one, and one See, over which by Divine authority three bishops now preside, whatever good I hear of you, this I impute to myself.
14675: 1240:
primacy and conciliarity are interdependent and mutually necessary." Speaking of "fraternal relations between bishops" during the first millennium, it states that "these relations, among the bishops themselves, between the bishops and their respective
563:(254-257). The timing of the claim is significant, for it was made during the worst of the tumults of the third century. There were several persecutions during this century which hit the Church of Rome hard; Stephen himself and his immediate successor 63: 2017:"And that blessed council holding their doctrine, following their counsel, believing their witness, submitting to their judgment without haste, without foregone conclusion, without partiality, gave their determination concerning the Rules of Faith." 984:
The council was seemingly a success, but did not provide a lasting solution to the schism; the Emperor was anxious to heal the schism, but the Eastern clergy proved to be obstinate. Patriarch Joseph of Constantinople abdicated, and was replaced by
3275:
Gregory notes that honor was bestowed upon Peter and the church in Rome – given it by an ecumenical council, but that no one person used the title. It was an honor for all priests. Gregory emphatically says no one person whould have such a title.
1272:"The fact that the Pope of Rome claims universal jurisdiction is simply contrary to Orthodox ecclesiology, which teaches that the Orthodox Church, whilst preserving unity of faith and church order, nevertheless consists of several Local Churches" 1252:) witnessed by the ancient Church, nourished and consolidated ecclesial communion. It notes that both sides agree "that Rome, as the church that 'presides in love' according to the phrase of St Ignatius of Antioch, occupied the first place in the 1075:
Vatican I rejected the ideas that papal decrees have "no force or value unless confirmed by an order of the secular power" and that the pope’s decisions can be appealed to an ecumenical council "as to an authority higher than the Roman Pontiff."
2254:
was held in 794. "...Two papal legates were present, Theophylact and Stephen." Despite the presence of papal representatives it still repudiated the terms of the Seventh Ecumenical Council – despite the fact that the Seventh was accepted by the
1176:(ARCIC) statement of Venice (1976) states that the ministry of the bishop of Rome among his brother bishops was "interpreted" as Christ's will for his Church; its Importance was compared "by analogy" to the position of Peter among the apostles. 3682:
The question of the primacy of the Roman pope has been and remains, together with the question of the Filioque, one of the main causes of separation between the Latin Church and the Orthodox churches and one of the principal obstacles to their
1114:
supreme and full authority over the Universal Church; but this power cannot be exercised without the agreement of the Roman Pontiff". Much of the present discussion of papal primacy is concerned with exploring the implications of this passage.
4994:"What, now, (has this to do) with the Church, and) your (church), indeed, Psychic? For, in accordance with the person of Peter, it is to spiritual men that this power will correspondently appertain, either to an apostle or else to a prophet." 4859:"What, now, (has this to do) with the Church, and) your (church), indeed, Psychic? For, in accordance with the person of Peter, it is to spiritual men that this power will correspondently appertain, either to an apostle or else to a prophet." 1356:
authority over all Christians. Many Protestants are quite willing to grant the pope a position of special moral leadership, feel that according to the pope any more formal authority than that would conflict with the Protestant principle of
852:(440-461), with the aid of Roman law, solidified this doctrine by making the bishop of Rome the legal heir of Peter. Leo argued that the apostle Peter continued to speak to the Christian community through his successors as bishop of Rome. 1949:
The Fourth Canon of this council confirmed that bishops were to be appointed only locally. This is in contrast with Catholic canon law that allows the pope (should he wish) to interfere in the appointment of church officers at any level.
3347:
Therefore to adhere to a heretic (Novation) is to separate oneself from the Catholic Church. Furthermore Cyprian confirms here that the one church is divided into many bishoprics throughout the world. He goes on to say in the same letter
848:) asserts that every bishop of Rome, as Peter’s successor, possesses the full authority granted to this position and that this power is inviolable on the grounds that it was established by God himself and so not bound to any individual. 2461:. It in part seems to suggest that Leo speaks with the authority of Peter. It is the position of Orthodox Christianity that the approval of the Tome is simply to state a unity of faith, not only of the pope but other churchmen as well. 731:
proclaimed the Roman bishop as "Rector of the whole Church". The Emperor Justinian, who was living in the East in Constantinople, in the 6th century published a similar decree. These proclamations did not create the office of the pope.
1945:
to settle the matter. Whelton argues that the pope's decision was not considered an end to the matter because a council in Africa met to examine the issue for itself. Constantine then ordered a larger council to decide on the matter.
406:
united with the pope. The power that it attributes to the pope's primatial authority has limitations that are official, legal, dogmatic, and practical, and "it is an error to think that every word uttered by the Pope is infallible".
5080:"How the Church? Why, to her it was said, "To thee I will give the keys of the kingdom of heaven, and whatsoever thou shall loose on earth shall be loosed in heaven, and whatsoever thou shall bind on earth shall be bound in heaven." 4945:"How the Church? Why, to her it was said, "To thee I will give the keys of the kingdom of heaven, and whatsoever thou shall loose on earth shall be loosed in heaven, and whatsoever thou shall bind on earth shall be bound in heaven." 617:
imply that Peter was the virtual founder of the Church of Rome, though not its founder in the sense of initiating a Christian community there. They also speak of Peter as the one who initiated its episcopal succession, but speak of
419:
The Roman Catholic Church accepts that "the New Testament texts offer no sufficient basis for papal primacy" and that they contain "no explicit record of a transmission of Peter's leadership".. It considers that its doctrine has a
5683:
synod to be held in the holy church of Sutri and there, lawfully and canonically, he sat in judgment upon Bishop John of Sabina, called Silvester; the archpriest John, called Gregory; and the aforementioned Pope Benedict." See
2473:'s teaching as well. Both teach as Peter. The same language was used following the reading of Cyril's letter at the council. The language of the council is simply to reinforce that all believe. At the Third Ecumenical Council 1999:"It was fixed that all was in suspense once the authoritry of the universal Synod was invokved even though the sentence of the Roman Pontiff about doctrine and about persons accused of heresy had been uttered and promulgated." 4637:
North American Orthodox-Catholic Theological Consultation, "A Common Response to the Joint International Commission for the Theological Dialogue Between the Roman Catholic Church and the Orthodox Church Regarding the Ravenna
2816:
That is Linus is entrusted by the Apostles (plural). It is suggested that this evidence means that Linus was pope whilst Peter was still alive. Rome's church could be said to be founded (or organised) on both Peter and Paul.
3569:
refers not just to Peter, but to the church, to Jesus, and to the Christian faith. Further there was no difference between one of Peter's Sees from another. Orthodox maintain that all bishops are equal. All are called to be
1220:, John Paul II asked the ‘pastors and theologians’ of ‘our Churches’ – i.e., the RC and the Orthodox Church – to come up with suggestions about how the primacy could be exercised in ways that would unite rather than divide. 2555:"The merciful God is wont to give this honor to his servants, that by their grace others may acquire salvation; as was agreed by the blessed Paul, that teacher of the world who emitted the rays of his teaching everywhere." 701:
gave approval to a church arrangement whereby the bishops of an imperial province were headed by the bishop (known as the "metropolitan") of the principal city. This added to the power of the bishops of important cities.
2865:
Augustine and Theodoret also wrote on the greatness of Rome – but for being the largest city, and its foundation on Peter and Paul. Rome's degree of 'primacy' was affirmed by one hundred and fifty bishops meeting at the
2737:
meant a factual recognition that the apostolic Roman church had been consistent in orthodoxy for the past seventy years and, therefore deserved to become a rallying point for the Chalcedonians (those who accepted the
802:(418-422) stated that the church of Rome stood to the churches throughout the world "as the head to the members", a statement that seems to have been already made by Pope Siricius and was repeated by the delegates of 3484:
wrote on what he considered constituted the teachings of the Catholic Church. His opening "General Rule" mentions no adhesion to the Bishop of Rome, rather what is taught by all the church. Hasler sums this up as as
2829:
founded by both Peter and Paul. This honor was given not because of the 'primacy' of Peter (which is Catholic teaching), but on the position of both Peter and Paul. This was the accepted position, even in the west.
1723:
each church united to its bishop -each of these churches united to each other. There is no evidence of him accepting a single supreme bishop-of-bishops as the bishops authority is localised to a particular church.
10025: 770:
himself. Thomas Shahan says that, according to Photius too, Pope Damasus approved the council, but he adds that, if any part of the council were approved by this pope, it could have been only its revision of the
579:" (the see of the Apostle Peter). To uphold its primacy, the prestige of the city itself was no longer sufficient, but in the doctrine of apostolic succession (from Peter) the popes had an unassailable position. 2716:
I promise that from now on those who are separated from the communion of the Catholic Church, that is, who are not in agreement with the Apostolic See, will not have their names read during the sacred mysteries.
2746:
Further evidence seems to point to this. Patriarch John expressed his opinion that Rome (Old Rome) and Constantinople (New Rome) were on the same level. The Patriarch showed this when he added to the document…
3578:
with each member of the Trinity fully God. Each church is fully catholic united by love. To change the structure of the church would change how we perceive God, and also how we must interact with each other.
3296:"We write this from the council of Numidia, imitating our colleagues of the church and province of Carthage, who we understand have written on this matter to the apostolic see, which your blessedness adorns." 472:
In the history of the East and of the West, at least until the ninth century, a series of prerogatives was recognised, always in the context of conciliarity, according to the conditions of the times, for the
6851:
The Prescription Against Heretics Chapter XXII.-Attempt to Invalidate This Rule of Faith Rebutted. The Apostles Safe Transmitters of the Truth. Sufficiently Taught at First, and Faithful in the Transmission.
4459:
Michele Giuseppe D'Agostino, Il Primato della Sede di Roma in Leone IX (1049-1054). Studio dei testi latini nella controversia greco-romana nel periodo pregregoriano, Edizioni San Paolo, Cinisello Balsamo
3352:" While the bond of concord remains, and the undivided sacrament of the Catholic Church endures, every bishop disposes and directs his own acts, and will have to give an account of his purposes to the Lord 5459:
Because of the schism at Antioch its first president, Meletius, was not in communion with Rome and Alexandria. Its second president, Gregory of Nazianzus, was not in western eyes the legitimate bishop of
993:
repudiated the union, and Bekkos was forced to abdicate, being eventually exiled and imprisoned until his death in 1297. He is to this day reviled by many in the Eastern Church as a traitor to Orthodoxy.
5295:. "Ignatius, who is also called Theophorus, to Polycarp, Bishop of the Church of the Smyrnæans, or rather, who has, as his own bishop, God the Father, and the Lord Jesus Christ: abundance of happiness" 3202:
Wherefore though there are many apostles, yet with regard to the principality itself the See of the Prince of the apostles alone has grown strong in authority, which in three places is the See of one...
1232:, a joint commission of Orthodox and Catholic theologians, agreed that the pope has primacy among all bishops of the Church, something which has been universally acknowledged by both churches since the 722:
The power of the Bishop of Rome increased as the power of the Emperors gradually diminshed and the imperial authorities tried to bolster their waning power with religious support. Edicts of the Emperor
1919: 5253:"As therefore the Lord does nothing without the Father, for says He, "I can of mine own self do nothing," so do ye, neither presbyter, nor deacon, nor layman, do anything without the bishop" Ignatius 2267:
Disagreements with directives of the popes by groups and high-ranking individuals of Roman Catholic tradition are by no means limited to past centuries. A well-known continuing example is that of the
7286:
Communion with His Bishop and So with the Catholic Church. He Excuses Himself for His Own Change of Opinion in Respect of the Lapsed, and at the End He Explains Wherein Consists the Novatian Heresy.
2129:…also in the oath taken by every new pope from the eighth century to the eleventh in the following words: "Together with Honorius, who added fuel to their wicked assertions" (Liber diurnus, ii, 9). 2179:"...the canons were repudiated by the African Church in 418 and 424. But, most important of all, the Byzantine Church never submitted itself to papal scrutiny in the manner prescribed by Sardica." 2021:
In its condemnation of Nestorius, the language given is of the council ruling, not because the pope said so. Cyril writes that he, and his fellow bishop - the pope - had both condemned Nestorius.
402:
attributes to the primacy in question as involving "full, supreme, and universal power over the whole Church, a power which he can always exercise unhindered", a power that it attributes also to
7319:
St. Cyprian "On the Unity of the Catholic Church - 4", quoted in Carlton, C., (1999) "The Truth: What Every Roman Catholic Should Know about the Orthodox Church", (Regina Orthodox Press), pp123-4
4437:
J. Hortal Sanchez, De initio potestatis primatialis Romani Pontificis. Investigatio historico-juridica a tempore Sancti Gregori Magni usque ad tempus Clementis V, Analecta Gregoriana, Roma 1965.
2675:"Therefore if a man does not want to be, or to be called, a heretic, let him not strive to please this or that man...but let him hasten before all things to be in communion with the Roman See." 3197:"Your most sweet Holiness has spoken much in your letter to me about the chair of Saint Peter, Prince of the apostles, saying that he himself now sits on it in the persons of his successors... 15: 3227:, and as many Sees are of Peter, Peter serves as an archetype of Apostle. When he receives the keys he represents all of the Apostles. This is found in the writings of Augustine and Cyprian. 7101:"Dioscorus, however, refuses to abide by these decisions; he is turning the See of the blessed Mark upside down; and these things he does though he perfectly well knows that the Antiochene ( 3552:, (a rebellion that broke out in Palermo). This council then, having been rejected by the whole church is not accepted in the east as a valid council, despite the pope accepting it as such. 1623:- wrote an appeal for help to three western churchmen. While one of these was the bishop of Rome, had Rome exercised primacy at that time, he would not have written to the other two bishops. 710:
The bishops of Rome sent letters which, though largely ineffectual, provided historical precedents which were subsequently used by supporters of papal primacy. These letters were known as ‘
10018: 6096:
Letter CCXXXII To the People of Madaura, My Lords Worthy of Praise, and Brethren Most Beloved, Augustin Sends Greeting, in Reply to the Letter Received by the Hands of Brother Florentinus.
2784:
Catholic pope was sent to urge the restoration of churches to heretics. This the pope did with limited success. Having failed, upon his return the pope was arrested and died in prison.
2401:"Thus from the first they spared not even Liberius, Bishop of Rome, but extended their fury even to those parts; they respected not his bishopric, because it was an Apostolical throne…" 2341:
leader of the entire church. All bishops are equal 'as Peter' therefore every church under every bishop (consecrated in apostolic succession) is fully complete (the original meaning of
2125:) themselves adhered to the Council's ruling and added Honorius to their list of heretics, before quietly dropping his name in the eleventh century. The Catholic Encyclopedia states... 8665: 8502: 981:
in St John's Church, where both sides took part. The council declared that the Roman church possessed “the supreme and full primacy and authority over the universal Catholic Church.”
2927:"...and so the opposition of Rome gave way after seven centuries and a half, and the Nicene Canon which Leo declared to be “inspired by the Holy Ghost” and “valid to the end of time” 2680:
Vincenzi is "...compelled by the facts to admit that these very authorities to which St Maximus refers, as they have been handed down to us, are witness against the Papal Monarchy."
2559:
Denny also notes that John Chrysostom goes on to speak of Paul as being on an equal footing with Peter Further, the Catholic encyclopedia offers this frank admission of his writings
1914:
Decisions taken by popes in cases involving against bishops have often been confirmed by ecumenical councils. This indicates that the papal decision itself is not considered binding.
6087:
Letter XLIII. To Glorius, Eleusius, the Two Felixes, Grammaticus, and All Others to Whom This May Be Acceptable, My Lords Most Beloved and Worthy of Praise, Augustin Sends Greeting
3535:"But on the whole it was only amongst the laymen of the Court that any supporters of a union could be found; and they were moved by political rather than religious considerations." 2237:(1014–1015). When arguing "that so far from the insertion being made by the Pope, it was made in direct opposition to his wishes and command", he expresses himself more decidedly: 10011: 3315:
could still seek judgment by another region's synod. Evidentially the Palestinian churches did not see the condemnation of the church in Rome and the church in Africa as binding.
621:
as the first "bishop", while it is commonly held today that the Christians in Rome did not act a single united community under a single leader until some time in the 2nd century.
3442:
Augustine agreed with Cyprian's right to decide within his local church... As Michael Whelton observed "He does not condemn Cyprian for refusing to submit to the Bishop of Rome"
13023: 2634:
It is argued by Catholics that John Chrysostom only uses the singular Coryphæus in relation to Peter. This is true, but others don't restrict the use of the singular to Peter.
6720:"Matthew also issued a written Gospel among the Hebrews in their own dialect, while Peter and Paul were preaching at Rome, and laying the foundations of the Church."Irenaus, 3271:"For to all who know the Gospel it is apparent that by the Lord’s voice the care of the whole Church was committed to the holy Apostle and Prince of all the Apostles, Peter. 778:
documented use of the description of Saint Peter as first bishop of Rome, rather than as the apostle who commissioned its first bishop, dates from 354, and the phrase "the
2296: 1396: 1260:(first) among the patriarchs. They disagree, however, on the interpretation of the historical evidence from this era regarding the prerogatives of the bishop of Rome as 4648: 14695: 2812:"The blessed apostles having founded and established the church, entrusted the office of the episcopate to Linus. Paul speaks of this Linus in his Epistles to Timothy. 5307:– Eulogy "...when Peter was about to depart from here, the grace of the Spirit introduced another teacher equivalent to Peter..."Eulogy quoted in Abbé Guettée (1866). 12912: 11173: 8257: 3826:"It is not a greater difficulty that St. Ignatius did not write to the Asian Greeks about Popes, than that St. Paul did not write to the Corinthians about Bishops" ( 3900: 3780: 3037:. That is to share in the same nature. Thus from the earliest times the foundation of the church can be said to be; the faith; Jesus; the Apostles, not just Peter. 12009: 9672: 2373:
examination of those supposed supports would have the effect of either not supporting the argument or have the opposite effect of supporting the counter-argument.
1379:
is the "rock", it does not support exclusive authority and Peter himself believed Jesus to be the cornerstone of the church (1 Peter 2:7). It is noted that at the
1554:
Each bishop has the right to decide affairs within his local church. In the event of a dispute with another bishop, only a general council may rule on the matter.
7212:"But far from Christian hearts be that name of blasphemy, in which the honour of all priests is taken away, while it is madly arrogated to himself by one. 'Ibid. 6677:
There were already Christians in Rome when Peter and Paul arrived therefore it is suggested that they organized the existing community of believers, rather than
4447: 3139:"The church is built upon the foundation of the apostles. The first stones of that building were laid in and by their ministry; hence their names are said to be 3008:"As a king sending forth governors, gives power to cast into prison and to deliver from it, so in sending these forth, Christ investeth them with the same power. 507: 7894: 6694:"Of the church of Rome, Linus the son of Claudia was the first, ordained by Paul; and Clemens (Clement), after Linus' death, the second, ordained by me Peter." 13284: 13219: 13214: 8287: 1704:
for gentiles.) Catholic historians note that when Peter spoke, all were silent. However Whelton notes that when Paul and James spoke, all were silent as well.
887: 3119:
The Orthodox Christian position is that all members of the church are called to be 'rock'; just as the church is built on the foundation of all the Apostles (
3048:"First of all, sir," I said, "explain this to me: What is the meaning of the rock and the gate?" "This rock", he answered, "and this gate are the Son of God." 388:, differences in interpretation of this doctrine have been and remain the primary causes of schism between the Western and Eastern Orthodox churches. In the 5948: 1743:
There is no reference to another tier above bishop. For Ignatius, the bishop is supreme, not the bishop because he is in communion with the bishop in Rome.
11208: 9592: 4713: 4555: 4146: 3300:
Catholic apologists may make the most of such praise. However in the context of history one must also note that this praise was conditional. The next pope
2588:"To his brethren truly God-beloved and very dear, and fellow ministers of like mind, the bishops of Gaul and Italy, Basil, bishop of Cæsarea in Cappadocia" 891: 832:
As early as the 2nd century, the bishop of Rome began to claim his supremacy over all other bishops, and some church fathers also made this claim for him.
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The delegation who attended from the east however did not represent the churches in the east, but the Emperor himself. They were his personal emissaries.
2137:
declared its adhesion to the anathema in its decree of faith. Thus an Ecumenical Council could rule on the faith of a pope and expel him from the church.
10527: 8690: 3694: 212: 144: 3740: 2077:(553) the assembled bishops condemned and anathematized Three Chapters. Vigilius changed his mind – blaming the devil for misleading him. Bossuet wrote 12563: 12043: 4074: 3544:
in 1204. With the failure of this attempt at union through a political solution, Michaels fears were realised when the pope concluded an alliance with
575:(366-384) was the first pope to claim that the primacy of the Church of Rome rested on Peter alone, and the first to refer to the Roman church as "the 5849: 4013: 2432:"…because he saw himself united by letters of communion both to the Roman Church, in which the supremacy of an apostolic chair has always flourished." 2422:"And for a like reason St. Augustine publicly attests that, "the primacy of the Apostolic chair always existed in the Roman Church (Ep. xliii., n. 7)" 12938: 10468: 10038: 9157: 3311:
Thus the same church (in Africa) could lavish praise upon the church in Rome but could equally condemn them, depending on the teachings Rome upheld.
2761:
The politics of this is demonstrated by the fact that the Emperor Justin ignored the pope's candidate for the vacated see of Alexandria and instead…
2537:"For he who then did not dare to question Jesus, but committed the office to another, was even entrusted with the chief authority over the brethren." 3445:
Despite the fact that the pope had condemned Cyprian’s position, a general council had not yet ruled on the matter. Augustine recognises this fact.
2758:
In doing so John was re-affirming Canon XXVIII of the Council of Chalcedon - a canon which the popes were not to affirm for many centuries to come.
714:’ from at least the time of Siricius (384-399) to Leo I provided general guidelines to follow which later would become incorporated into canon law. 497:
among the patriarchs. This distinction of levels does not diminish the sacramental equality of every bishop or the catholicity of each local Church.
13013: 7943: 1173: 895: 7272: 2908:, Peter of Alexandria, Anastasius of Jerusalem, George of Antioch. Thus despite the wishes of the pope the eastern churches ignored his protests. 2808:
However there is evidence that Peter was not the first bishop, and that the church in Rome was founded (or organized) by Peter and Paul together.
1798:
There existed a difference in how some local churches celebrated Easter: in the Roman province of Asia it was celebrated on the 14th of the moon (
9478: 5781:"When at last they were convened at Sardica, the Eastern prelates refused either to meet or to enter into any conference with those of the West." 1143:
in the sacrament of orders are not "Churches" in the proper sense. The Eastern Christian Church that are not in communion with Rome, such as the
5864: 1727:"Just as the Father is the principal of unity within the Holy Trinity, so the bishop is the center of the visible unity of the Church on earth." 5992:
Carlton, C., (1999), "The Truth: What Every Roman Catholic Should know about the Orthodox Church", (Regina Orthodox Press; Salisbury, MA), p22.
3660:
The Petrine ministry: Catholics and Orthodox in dialogue : academic symposium held at the Pontifical Council for Promoting Christian Unity
1689: 5912: 5240:"He who honors the bishop has been honored by God; he who does anything without the knowledge of the bishop, does serve the devil." Ignatius 4131: 3846: 13302: 12323: 12050: 11676: 10799: 9870: 9657: 8660: 7997: 6105:
Ray, S. K., (1999) Upon this rock: St. Peter and the primacy of Rome in scripture and the early church, (Ignatius Press; San Francisco) p 235
794:(384-399) began the custom of issuing papal decretals to which was attributed the same authority as that of decisions by synods of bishops. 12002: 10082: 8540: 6207: 5110:
Saviour, did not claim pre-eminence because the Saviour had especially honored them, but chose James the Righteous as Bishop of Jerusalem.
2152:
At this council it was confirmed (in Canon 39) that the local church could regulate itself; to have its own special laws and regulations.
14690: 13355: 12596: 12089: 9209: 8952: 8490: 7559:(Political Theory, Theology, and Ecclesiastical Relations with the See of Rome, Ashgate Publications, Variorum Collected Studies Series). 4492: 4116: 1416:
the keys were given not only to Peter but to all the Apostles equally. Such an interpretation, it is claimed, has been accepted by many
1068:, deciding that the “infallibility” of the Christian community extended to the pope himself, at least when speaking on matters of faith. 7777:
Ray, S. K., (1999) Upon this rock: St. Peter and the primacy of Rome in scripture and the early church, (Ignatius Press; San Francisco).
7169:
The protestant: Volume II. No. II. A series of essays on the principal points of controversy between the Church of Rome and the Reformed
3955: 493:
of each of the five patriarchates, with regard to the metropolitans of each circumscription; and universally, for the bishop of Rome as
13277: 12978: 12277: 11632: 9865: 8894: 8797: 5266:"For your justly-renowned presbytery, being worthy of God, is fitted as exactly to the bishop as the strings are to the harp." Ignatius 5084:. Homily X.10 cited in Whelton, M., (1998) Two Paths: Papal Monarchy - Collegial Tradition, (Regina Orthodox Press; Salisbury, MA), p28 4949:. Homily X.10 cited in Whelton, M., (1998) Two Paths: Papal Monarchy - Collegial Tradition, (Regina Orthodox Press; Salisbury, MA), p28 4089: 2755:
Furthermore despite it being on of the demands in the formula the east continued to disregard papal demands by not condemning Acacius.
1132: 970:, Gregory X had sent an embassy to Michael VIII Palaeologus, who had reconquered Constantinople, putting an end to the remnants of the 6869:
Third epistle to Nestorius, including the twelve anathemas Written by Cyril of Alexandria Approved by the Council of Ephesus, AD 431.
2617:. Catholic apologists note that John Chrysostom uses the term to describe Peter. However he also uses this term in relation to others 1006:
began preaching against several practices in the Catholic Church, including some itinerant friars' abuses involving indulgences. When
11183: 10113: 9830: 9692: 8610: 7017:
Book XII.11 -The Promise Given to Peter Not Restricted to Him, But Applicable to All Disciples Like Him - cited by Denny, E., (1912)
6173:
Whelton, M., (2006) Popes and Patriarchs: An Orthodox Perspective on Roman Catholic Claims, (Concillar Press; Ben Lomond, CA). pp85ff
5417:
Whelton, M., (2006) Popes and Patriarchs: An Orthodox Perspective on Roman Catholic Claims, (Concillar Press; Ben Lomond, CA), pp83ff
3705: 1937:
summoned a local synod in Alexandria in 321 which also condemned Arianism. Five years after the pope had condemned Arianism, Emperor
6521:
Whelton, M., (2006) Popes and Patriarchs: An Orthodox Perspective on Roman Catholic Claims, (Concillar Press; Ben Lomond, CA)., p125
12731: 11135: 11087: 8205: 3872: 11995: 9777: 8871: 156: 93: 3513:
of 1272 shows the churches of the east submitting to Roman authority. It was at this council that the Roman (Byzantine) Emperor
2878:
This canon above comes up in numerous discussions on Papal Supremacy. For Orthodox it demonstrates a fluidity to the placing of
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or primacy attaches to Paul, then it is not from his co-foundation of the church of Rome that the Roman Pontiff claims primacy.
31: 28: 5551:
quoted in Whelton, M., (1998) Two Paths: Papal Monarchy - Collegial Tradition, (Regina Orthodox Press; Salisbury, MA), pp56-7.
3854: 3460:
confirmed the decrees of Carthage in regards to the rebaptism and re-ordination of converts baptized or ordained by heretics.
1025:
also broke away from the Catholic Church at this time, although for reasons different than Martin Luther and the Protestants.
72: 13270: 11644: 10123: 10118: 9809: 9757: 8389: 7830: 4775: 4415: 4299: 3811: 3668: 2106: 1202:, to the Vatican, Runcie appealed to Anglicans to consider accepting papal primacy in a reunified church. At the same time, 5560:
quoted in Whelton, M., (1998) Two Paths: Papal Monarchy - Collegial Tradition, (Regina Orthodox Press; Salisbury, MA), p.50.
782:", which refers to the same apostle, began to be used exclusively of the see of Rome, a usage found also in the Acts of the 12235: 12131: 11769: 10270: 9747: 9483: 8001: 7936: 4569: 2905: 2160:
It is claimed by Catholic apologists that this council offers proof of papal primacy. In particular this reference is used
1765:
Ignatius' Epistle to the Romans is used by Catholic apologists to suggest Roman primacy. In particular his opening remarks
1710:
said that it was James who stated the decision of the Council, not Peter. John Chrysostom noted James made the decision.
186: 118: 5617:
Sixth Ecumenical Council - Session XIII. The Sentence Against the Monothelites. (L. and C., Concilia, Tom. VI., col. 943.)
4251:
atmosphere. Everyone continued to regard the Bishop of Rome as the first bishop of the Empire, and the head of the church.
13097: 12995: 12882: 11807: 10067: 9787: 9617: 8525: 8272: 7180: 2882:– it shows Constantinople's place of honor moving up higher than older Sees such as Jerusalem, Alexandria and, Antioch. 2707: 986: 13135: 12437: 12188: 10087: 9446: 8943: 8552: 8277: 5227:"It is manifest, therefore, that we should look upon the bishop even as we would look upon the Lord Himself." Ignatius 3489:"...a teaching can only be defined if it has been held to be revealed at all times, everywhere, and by all believers. " 3376:
by 'the primacy' is to contradict the context which speaks of the Apostles as being equal in power, equally shepherds."
2825:
Rome had primacy, but it was one of honor, rather than power. The reasons for this are varied. One being that it was a
6668:
Church has full, supreme, and universal power over the whole Church, a power which he can always exercise unhindered."
5939:
Whelton, M., (1998) ‘‘Two Paths: Papal Monarchy - Collegial Tradition’’, (Regina Orthodox Press; Salisbury, MD), p.78.
3401: 12267: 11693: 10792: 10054: 10034: 9429: 9031: 8678: 8512: 7963: 7811: 4725:
Joint Coordinating Committee for the Theological Dialogue between the Roman Catholic Church and the Orthodox Church,
1878: 1782:("presides in the place of the region of the Romans" and "presides over love") refers to. He argues that the act of 1501: 1330: 363: 7105:) metropolis possesses the throne of the great Peter, who was teacher of the blessed Mark, and first and coryphæus ( 6027: 5662:
Whelton, M., (1998) Two Paths: Papal Monarchy - Collegial Tradition, (Regina Orthodox Press; Salisbury, MA), pp74ff.
5524:
The Commonitory of St Vincent of Lerins Chapter Thirty - The Council of Ephesus (Translated by Rev. C. A. Heurtley)
2915:
the Roman church accepted Constantinople's position – albeit when Constantinople was in western hands following the
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protested against the inclusion of this canon and refused to sign agreement to it. The Catholic encyclopaedia says
2074: 6051:
Popes and Patriarchs: An Orthodox Perspective on Roman Catholic Claims, (Concillar Press; Ben Lomond, CA), pp63-4.
5608:
Whelton, M., (1998) Two Paths: Papal Monarchy - Collegial Tradition, (Regina Orthodox Press; Salisbury, MA), p.72.
5483:
Whelton, M., (1998) Two Paths: Papal Monarchy - Collegial Tradition, (Regina Orthodox Press; Salisbury, MA), p.59.
4970:
Whelton, M., (1998) Two Paths: Papal Monarchy - Collegial Tradition, (Regina Orthodox Press; Salisbury, MA), p.59.
2896:
The pope protested on behalf of two other Sees' privlleges, not on a matter of his own power. However despite his
2533:
Other texts are used to allege he supported Roman primacy. John Chrysostom sometimes ascribes to Peter greatness.
1754:
he states that God is Polycarp’s bishop, implying that there is no intermediary between the local bishop and God.
14340: 13603: 13321: 12533: 12457: 12077: 12055: 11204: 11102: 11070: 10275: 10092: 9952: 9294: 9269: 9234: 9229: 9194: 9074: 8673: 8557: 8147: 8110: 7993: 7973: 7929: 5653:
Whelton, M., (1998) Two Paths: Papal Monarchy - Collegial Tradition, (Regina Orthodox Press; Salisbury, MA), p.73
5333: 5093:
Whelton, M., (1998) Two Paths: Papal Monarchy - Collegial Tradition, (Regina Orthodox Press; Salisbury, MA), p.36
1233: 1096:(1962–1965) the debate on papal primacy and authority re-emerged, and in the Dogmatic Constitution on the Church 754: 330: 179: 152: 111: 89: 7895:
Congregation for the Doctrine of the Faith, "The Primacy of the Successor of Peter in the Mystery of the Church"
4446:
Mansi, Sacrorum conciliorum nova et amplissima collectio, ed. G. D. Mansi, Firenze-Venezia 1759-1789, XIX, 738;
2801:
The Catholic church states that Rome's supremacy rests on the pope being given power handed down from the first
1236:
in 381 (when they were still one Church) though disagreements about the extent of his authority still continue.
14685: 14680: 14265: 13316: 12772: 12391: 12038: 12030: 12018: 11896: 11145: 11060: 10556: 9890: 9602: 9289: 9259: 9239: 9179: 8969: 8685: 8223: 8215: 8127: 7988: 7968: 5838:
Aspects of the Mind of Byzantium (Political Theory, Theology, and Ecclesiastical Relations with the See of Rome
1856: 1852: 1479: 1475: 1312: 1308: 10863: 7235: 6126: 5509: 543:
In later times, theories of various kinds were advanced, most notably that of an analogy with the position of
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refused to support Luther’s position, Luther claimed belief in an "invisible church" and called the pope the
14381: 4313:
The claims of Constantinople compelled Rome to move further along the road to a fully efficacious primacy...
2551:
However, according to Abbé Guettée on other occasions John Chrysostom ascribes the same titles to others...
13340: 13107: 12626: 12616: 12072: 11708: 10785: 10377: 9845: 9816: 9799: 9707: 9319: 9284: 9274: 8852: 8833: 8695: 8446: 8359: 4703:
First of all, a balanced position concerning the question about the primacy in the church must be accepted.
2958:
Rome serves as an example, but so do the other apostolic churches. Again, reflecting Ignatius' thoughts on
2364:
Any changes to the understanding of the church would reflect a change in the understanding of the Trinity.
1934: 10003: 7876:
Popes and Patriarchs: An Orthodox Perspective on Roman Catholic Claims, (Concillar Press; Ben Lomond, CA).
7149:
Sermon XXVI. Again on Matt. xiv. 25: Of the Lord walking on the waves of the sea, and of Peter tottering.
14240: 13072: 12442: 12215: 11779: 11560: 11422: 10140: 9855: 8605: 8473: 8342: 6416:
Letter CCXLIII - To the bishops of Italy and Gaul concerning the condition and confusion of the Churches.
2659:
Pope Leo III has already been shown to have misquoted Athanasius. Whelton states that (in his encyclical
1152: 694: 443:
Writers such as Nicholas Afanassieff and Alexander Schmemann have declared that the phrase "presiding in
392:, some understand the primacy of the Bishop of Rome to be merely one of greater honour, treating him as " 168: 100: 4636: 4613: 14391: 14330: 13293: 13081: 12106: 11889: 11851: 11338: 10411: 9772: 9570: 9224: 8876: 8842: 8801: 6038: 5635:
The Definition of Faith. (Found in the Acts, Session XVIII., L. and C., Concilia, Tom. VI., col. 1019.)
5542:
Fathers Rumble and Carty (1943) True Church Quizzes (Radio Replies Press, St. Paul 1, Minnesota, U.S.A)
3284:
During the controversies surrounding Pelagius' heresies a council in Mileve (in Numidia) found against
3151: 3128: 2510: 1897: 924:
The dispute about the authority of Roman bishops reached a climax in the year 1054, when the legate of
14154: 14134: 7745:
Crisis in Byzantium: The Filioque Controversy and the Patriarchate of Gregory II of Cyprus (1283-1289)
7521:
Crisis in Byzantium: The Filioque Controversy and the Patriarchate of Gregory II of Cyprus (1283-1289)
5959: 5146:"But observe how Peter does everything with the common consent; nothing imperiously." John Chrysostom 4670: 3120: 2640:
He refers to Pope Damasus as Coryphæus, but as the leader of the westerners, not of the whole church.
1992: 13140: 12842: 12153: 11932: 11922: 11884: 11639: 11449: 11417: 11371: 11348: 10689: 10062: 9962: 9908: 9579: 9529: 9219: 9174: 8282: 7263:- Chapter 15 —Pelagius by His Mendacity and Deception Stole His Acquittal from the Synod in Palestine 7109:) of the chorus of the apostles." Theodoret - Letter LXXXVI - To Flavianus, Bishop of Constantinople. 2982: 2118:
The council anathematized them and declared them tools of the devil and cast them out of the church.
2042: 1959: 1641: 1637: 1413: 1406: 1405:("first among equals") . Many theologians also believe that Peter is the 'rock' referred to by Jesus 1135:
reiterated that, in the view of the Roman Catholic Church, the Christian communities born out of the
990: 787: 6114: 3235:
The pope now holds the title of universal bishop. However such titles once raised the ire of popes.
2900:
protests the canon remained adhered to by the eastern churches. It was confirmed in the east at the
1640:. However other texts may be interpreted to imply that the other Apostles also received the keys in 740: 513:
early period the Church of Rome was looked to as the centre of reference for the whole Church. Thus
14305: 13498: 13390: 13333: 12973: 12548: 12065: 11912: 11817: 11812: 11627: 11592: 11518: 11474: 11469: 11266: 11092: 10937: 10834: 10829: 10696: 9992: 9928: 9850: 9821: 9441: 9436: 9314: 9214: 9199: 9184: 9026: 8847: 8737: 8655: 8479: 8456: 8407: 8080: 7581:
Church unity and the papal office: an ecumenical dialogue on John Paul II's Encyclical Ut Unum Sint
7081:
Church unity and the papal office: an ecumenical dialogue on John Paul II's Encyclical Ut Unum Sint
4507: 3514: 3106: 2134: 2098: 1980: 1967:. Further to not regarding the pope's approval, the Second Ecumenical Council was presided over by 1942: 1841: 1732: 1464: 955: 761:, however, shall have the prerogative of honour after the Bishop of Rome because Constantinople is 453: 6915:
Commentary on the Apocalypse of the Blessed John, From the Twenty-First and Twenty-Second Chapters
3480:
As Augustine argues that Cyprian would have rejoined orthodox belief following a general council,
633:
was the first to make appeal to the primacy of Peter as a basis for the Bishop of Rome's primacy.
14416: 14360: 14280: 13676: 12591: 12447: 12174: 11597: 11331: 11236: 11125: 11075: 10932: 10849: 10824: 10456: 9913: 9545: 9506: 9473: 8919: 8899: 8767: 8645: 8595: 8374: 8175: 8115: 7033:
Book III. Chapter XIV "How the confession of the blessed Peter is the faith of the whole Church."
3612: 2206: 1845: 1814: 1468: 1301: 1144: 698: 421: 389: 7609:
After Nine Hundred Years – The Background of the Schism between the Eastern and Western Churches
4328: 3560:
The Catholic position is that Rome's bishop stands out from the others because he has a special
2271:, which acknowledges the primacy of the pope but refuses to accept papal decrees concerning the 14501: 14466: 14300: 13919: 13420: 13062: 12948: 12661: 11917: 11508: 11366: 11308: 11199: 11178: 10943: 10768: 10484: 9982: 9923: 9918: 9552: 9358: 9279: 9204: 9084: 8762: 8650: 8590: 8267: 8155: 7916: 5372: 3607: 3510: 3179: 3041: 2689: 2648: 2333:
of the church. It is not defined by adherence to any particular See. It is the position of the
2280: 2276: 2058: 1679: 1181: 1136: 1093: 1018: 951: 611: 334: 14335: 14295: 14255: 7752:
The Christian East and the Rise of the Papacy', (St Vladimir’s Seminary Press; Crestwood, NY).
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Papalism: A Treatise on the Claims on the Papacy as set forth in the Encyclical Satis cognitum
7365:
Papalism: A Treatise on the Claims on the Papacy as set forth in the Encyclical Satis cognitum
7019:
Papalism: A Treatise on the Claims on the Papacy as set forth in the Encyclical Satis cognitum
6805: 6555:
Papalism: A Treatise on the Claims on the Papacy as set forth in the Encyclical Satis cognitum
6510:
Papalism: A Treatise on the Claims on the Papacy as set forth in the Encyclical Satis cognitum
6488:
Papalism: A Treatise on the Claims on the Papacy as set forth in the Encyclical Satis cognitum
6336:
Papalism: A Treatise on the Claims on the Papacy as set forth in the Encyclical Satis cognitum
6078:- Encyclical of Pope Leo XIII On the Unity of the Church Abridged from sections 10 through 15. 5644:
The Prosphoneticus to the Emperor. (Labbe and Cossart, Concilia, Tom. VI., col. 1047 et seqq.)
4724: 4702: 4289: 3658: 14426: 14345: 14214: 14209: 14159: 13636: 13479: 13328: 12958: 12943: 12656: 12513: 12420: 12220: 12203: 12116: 12060: 11976: 11575: 11301: 11110: 11013: 10968: 10897: 9687: 9514: 8939: 8720: 8585: 8431: 8137: 8075: 8034: 8019: 7908: 6836: 5782: 4600: 4405: 4172: 3587: 2664: 2541:
This would seem to indicate that Chrysostom taught that Peter was the supreme ruler over the
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Some churches could accept its position on Arianism without accepting some of its findings.
790:("You are Peter and on this rock I will build my church") is used to support Roman primacy. 14602: 14572: 14521: 14199: 14084: 14014: 13804: 13779: 13759: 13739: 13701: 13696: 13661: 13543: 13437: 13190: 13185: 13180: 13175: 13170: 13165: 13160: 13155: 13150: 13117: 13044: 12887: 12847: 12666: 12568: 12543: 12482: 12287: 12262: 12198: 11797: 11747: 11732: 11609: 11318: 11218: 11168: 11163: 11120: 11080: 11008: 10451: 10372: 10292: 10184: 10162: 10077: 9091: 9060: 8957: 8838: 8752: 8632: 8535: 8252: 8247: 8170: 8120: 8051: 8029: 7733: 6231: 3755: 3518: 3247: 3094: 3074: 3053: 3029: 2867: 2780:
who succeeded as pope was sent to Constantinople to restore Arian churches there. Thus the
2739: 2458: 2314:
was achieved which lasted, albeit with crises, down to the middle of the eleventh century."
2251: 2225:
says there are different opinions about when the addition was accepted in Rome, whether by
1707: 1673: 1380: 1360:, i.e., that there can be no intermediaries between a Christian and God except for Christ. 1140: 933: 929: 807: 783: 665: 14587: 14119: 5758: 5357: 4195: 3481: 3408:
would argue against rebaptism. Augustine’s position was one that was accepted as orthodox.
2287:
Professor John J. Paris disregarded a papal directive on euthanasia as lacking authority.
2011: 345: 8: 14577: 14541: 14511: 14275: 14179: 14019: 13980: 13960: 13888: 13774: 13583: 13426: 13413: 13402: 13239: 12963: 12953: 12902: 12760: 12746: 12606: 12348: 12111: 11966: 11942: 11927: 11846: 11836: 11822: 11802: 11792: 11762: 11742: 11671: 11402: 11231: 11158: 10988: 10917: 10844: 10675: 10342: 9880: 9782: 9575: 9559: 9079: 8989: 8440: 8384: 8332: 8233: 8195: 5834: 5427: 5384: 3597: 3494: 3334:"To be in communion with (pope) Cornelius is to be in communion with the Catholic Church" 3012: 2920: 2769: 2470: 1991:. The council did not consider the papal condemnation as definitive. Catholic theologian 1968: 1584: 1564: 1198:
At a joint service during the first official visit of the then Archbishop of Canterbury,
1156: 1065: 1046: 568: 514: 448: 175: 107: 14622: 14079: 6149: 6061: 2575:
also supported Meletius against Rome's candidate. Writing to Count Terentius Basil said
2563:"...that there is no clear and any direct passage in favour of the primacy of the pope." 2381:
Athanasius is used as a witness for papal primacy on numerous Catholic apologist sites.
1021:, during which numerous Protestant sects broke away from the Roman Catholic Church. The 14652: 14592: 14204: 14144: 14114: 14029: 14024: 13893: 13789: 13686: 13666: 13626: 13568: 13533: 13528: 13372: 13251: 13028: 12797: 12721: 12689: 12508: 12477: 12314: 12302: 12163: 12101: 11841: 11787: 11698: 11688: 11479: 11394: 11343: 10953: 10297: 9900: 9717: 8575: 8567: 8310: 8011: 7978: 5949:
A Statement of Reservations Concerning the Impending Beatification of Pope John Paul II
3970: 3405: 3318:
It would take an ecumenical council to bring the churches to agreement on this matter.
3082: 3070: 2870:. For this council Rome's primacy rested on the fact it was once the imperial capital. 2356:
The church is in the image of the Trinity and reflects the reality of the incarnation.
2234: 1933:
and his teachings were condemned by a synod of bishops which the pope summoned in 320.
1893: 1653: 1425: 1148: 977:
On 29 June (Feast of Peter & Paul patronal feast of popes), Gregory X celebrated a
403: 394: 380:
is an ecclesiastical doctrine concerning the respect and authority that is due to the
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Extracts from the Acts. Session II.(Labbe and Cossart, Concilia, Tom. III., col. 617.)
6183: 6150:
Extracts from the Acts. Session II. (Labbe and Cossart, Concilia, Tom. IV., col. 368.)
5882: 5747: 4832:"Peter's Primacy in the New Testament and the Early Tradition" in The Primacy of Peter 4104: 3548:
in 1281. The empire and the dynasty were saved from military intervention only by the
2436:
Whelton goes on to say that for Augustine there is not one Apostolic See, but many...
2209:(589) and later adopted widely in Spain, the Frankish empire and England, he refused: 2168:
It is further stated that Athanasius referred to this council as "the Great Council."
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Part II."Dubious or Spurious Writings, A Sectional Confession of Faith", Chapter XXII
6890: 5496:., Lib. viij., cap. ix. Abridged. Translation by Allies. cited in Whelton, M (2006) 4771: 4727:
The Role of the Bishop of Rome in the Communion of the Church in the First Millennium
4411: 4295: 3664: 3254: 3239: 3090: 2901: 2498: 2494:. He appealed to all three in the same terms rather than viewing the pope as leader. 2487: 2146: 1203: 437: 14401: 14310: 14139: 14129: 5700: 4979: 4844: 3800: 1757:
John Chrysostom referred to Ignatius of Antioch as a "teacher equivalent to Peter".
860:
The historical and juridical development of the "primacy of the Roman Pontiff" from
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Upon this rock: St. Peter and the primacy of Rome in scripture and the early church
6447:
Upon this rock: St. Peter and the primacy of Rome in scripture and the early Church
5736:
Upon this rock: St. Peter and the primacy of Rome in scripture and the early church
5322:
Upon this rock: St. Peter and the primacy of Rome in scripture and the early church
5021: 4886: 4768:
Upon This Rock: St. Peter and the Primacy of Rome in Scripture and the Early Church
4557:
Responses to some questions regarding certain aspects of the doctrine on the Church
3592: 3549: 3545: 3078: 2751:"I declare that the see of apostle Peter and the see of this imperial city are one" 2644:"Apart from the common document, I should like to have written to their Coryphæus." 2637:
Basil also uses the term Coryphæus. He refers to Athanasius as "Coryphæus of all."
2474: 2390: 2284: 2230: 1988: 1901: 1799: 1697: 1516: 1129:
Responses to some questions regarding certain aspects of the doctrine on the Church
1057:, i.e., supreme, full, immediate, and universal ordinary jurisdiction of the pope. 959: 919: 686: 653: 645: 16: 14607: 14496: 14235: 14034: 8962: 7332:(The Newman Press; New York), translated by Bévnot, M - translator’s note 28, p103 6530: 5885:
Historical Excursus on the Introduction into the Creed of the Words "and the Son."
3720: 2450: 14617: 14506: 14441: 14431: 14355: 14250: 14245: 14149: 14124: 13955: 13935: 13908: 13903: 13873: 13814: 13558: 13385: 13145: 13112: 13056: 13050: 12907: 12812: 12716: 12528: 12022: 11987: 11831: 11737: 11528: 11226: 10717: 10632: 10589: 10579: 10574: 10532: 10522: 10443: 10307: 10222: 10204: 10179: 10046: 9957: 9840: 9697: 9662: 9468: 9463: 9388: 9383: 9324: 9249: 8999: 8929: 8461: 8402: 7952: 7550:
The Papacy: Its Historic Origin and Primitive Relations with the Eastern Churches
7376:
Epistle LXXI.1 To Stephen, Concerning a Council - quoted in Whelton, M., (1998)
7120:
The Papacy: Its Historic Origin and Primitive Relations with the Eastern Churches
6362:
The Papacy: Its Historic Origin and Primitive Relations with the Eastern Churches
6311:
The Papacy: Its Historic Origin and Primitive Relations with the Eastern Churches
5983:
Epistle to the Smyrnaeans - Chapter VIII.-Let Nothing Be Done Without the Bishop.
5712:
Runciman, S., (1977), The Byzantine Theocracy, (Cambridge University Press), p61.
5309:
The Papacy: Its Historic Origin and Primitive Relations with the Eastern Churches
5056:
The Papacy: Its Historic Origin and Primitive Relations with the Eastern Churches
4921:
The Papacy: Its Historic Origin and Primitive Relations with the Eastern Churches
4276: 4235: 3602: 3528: 3289: 3243: 2700:, the two churches could be reconciled again. Justin ordered negotiations begin. 2630:"The coryphaei, Peter the foundation of the Church, Paul the vessel of election." 2572: 2334: 2226: 2102: 1657: 1616: 1429: 1348: 1061: 1054: 1022: 870: 812: 799: 795: 728: 548: 399: 14049: 1904:, then such power would have been exercised to resolve the many disputes in the 717: 14446: 14421: 14350: 14290: 14064: 14059: 14039: 13994: 13829: 13824: 13769: 13691: 13671: 13608: 13484: 13345: 13262: 13208: 13033: 12827: 12802: 12766: 12706: 12699: 12694: 12684: 12538: 12523: 12462: 12338: 12328: 12084: 11827: 11727: 11523: 11412: 11358: 11291: 11271: 11030: 10871: 10734: 10727: 10614: 10584: 10569: 10512: 10502: 10335: 10108: 9875: 9804: 9652: 9587: 9373: 9363: 9349: 9334: 9014: 8909: 8793: 8772: 8306: 8185: 8160: 8132: 8063: 4691: 3541: 2916: 2703: 2693: 2469:
However it is not just Leo's teaching that is the teaching of the Apostle, but
2218: 2066: 2054: 1731:
Ignatius sets out what he believes consists of the church in an epistle to the
1645: 1602: 1591: 1557: 1417: 1384: 1371: 1357: 1038: 1017:
Luther’s rejection of the primacy of the Roman Pontiff led to the start of the
967: 865: 861: 766: 758: 690: 678: 630: 572: 564: 560: 381: 14531: 12401: 6794: 6698:
Book 7, Chapter XLVI – Who Were They that the Holy Apostles Sent and Ordained?
6373: 6138: 5927: 5671: 4792:
The Gospel According to Rome: Comparing Catholic Tradition and the Word of God
4061: 3981:
Fr. Nicholas Afanassieff: "The Primacy of Peter" Ch. 4, pgs. 126-127 (c. 1992)
1612:
have regarded popes as the leader of the westerners (not of the whole church).
14669: 14627: 14597: 14526: 14219: 14174: 13913: 13883: 13784: 13764: 13749: 13641: 13631: 13518: 13431: 13092: 13018: 12984: 12968: 12928: 12611: 12586: 12362: 12272: 12257: 12179: 11752: 11683: 11533: 11241: 10881: 10876: 10712: 10649: 10507: 10325: 10151: 9767: 9727: 9612: 9534: 9519: 9368: 9329: 9135: 9019: 8816: 8485: 8200: 7658:
Papal Primacy and the Universal Church: Lutherans and Catholics in Dialogue V
7602:
Greek Orthodox Patrology - An introduction to the Study of the Church Fathers
5441:
Papal Primacy and the Universal Church: Lutherans and Catholics in Dialogue V
5178:
Papal Primacy and the Universal Church: Lutherans and Catholics in Dialogue V
5165:
Greek Orthodox Patrology - An introduction to the Study of the Church Fathers
4714:
Catholics and Orthodox Discuss the Role of the Pope of Rome in Vienna Meeting
4262: 3851:(Cambridge University Press 2010 reprint ISBN 978-1-108-02146-3), pp. 101-102 3132: 3027:
Orthodox Christians believe all people can share in God. In a process called
2826: 2416: 2413:
Apostolic throne. Augustine too is misquoted on the same point of grammar...
2222: 2070: 1938: 1577: 1199: 1103: 1098: 1003: 845: 791: 779: 724: 576: 485:
of his diocese with regard to his presbyters and people; regionally, for the
481:
at each of the established ecclesiastical levels: locally, for the bishop as
4386: 47: 14612: 14551: 14461: 14270: 13930: 13734: 13573: 13513: 13202: 13077: 12933: 12897: 12636: 12558: 12402: 12148: 12143: 12138: 12126: 11565: 11513: 11444: 11434: 11115: 11047: 10912: 10808: 10637: 10609: 10539: 10479: 10433: 10428: 10416: 10135: 10130: 10033: 9742: 9677: 9607: 9597: 9524: 9424: 9393: 9169: 9118: 8886: 8828: 8725: 8496: 8413: 8369: 8364: 8354: 8165: 8092: 3301: 3114: 3098: 2765:"…authorised the consecration of Timothy III, an intransigent Monophysite." 2198: 2194: 1701: 1609: 1217: 1042: 971: 771: 489:
of each metropolis with regard to the bishops of his province, and for the
14536: 14325: 7595:
The Truth: What Every Roman Catholic Should Know about the Orthodox Church
4508:"Stress on papal primacy led to exaggerated clout for a pope among equals" 3418:
Cyprian stated the position that each local church to decide upon matters.
1223: 1193: 14546: 14516: 14481: 14476: 14451: 14436: 14406: 14004: 13999: 13976: 13868: 13863: 13844: 13809: 13719: 13508: 13003: 12832: 12807: 12782: 12755: 12742: 12651: 12553: 12240: 11867: 11617: 11580: 11429: 11281: 11256: 11153: 10669: 10662: 10655: 10642: 10627: 10622: 10384: 10352: 10347: 10320: 10157: 9938: 9794: 9667: 9647: 9642: 9637: 9622: 8924: 8859: 8715: 8640: 8618: 8466: 8228: 8190: 7765:
Epochs of the Papacy, from Its Rise to the Death of Pope Pius IX. in 1878
6754:“Sermon LXXXII”. (On the Feast Of the Apostles Peter and Paul (June 29).) 5823:
Epochs of the Papacy, from Its Rise to the Death of Pope Pius IX. in 1878
3305: 3285: 3250:. This simply meant patriarch to the emperor, not 'universal' patriarch. 2777: 2303: 2122: 1060:
The most substantial body of defined doctrine on the subject is found in
1050: 925: 907: 649: 544: 7796:
Dancing Alone: The Quest for Orthodox Faith in the Age of False Religion
7644:
The First Seven Ecumenical Councils (325-787) Their History and Theology
7055:
Dancing Alone: The Quest for Orthodox Faith in the Age of False Religion
7042: 6631:
The First Seven Ecumenical Councils (325-787) Their History and Theology
5455:
The First Seven Ecumenical Councils (325-787) Their History and Theology
3308:
and was himself condemned by the rest of the church for back-pedalling.
1987:
to account for his teachings following his condemnation as a heretic by
1693: 14632: 14009: 13925: 13593: 13453: 12787: 12372: 11715: 11454: 11251: 10907: 10839: 10517: 10389: 10367: 10362: 10167: 9632: 9627: 9451: 9378: 8994: 8914: 8545: 4482:
Wetterau, Bruce. World history. New York: Henry Holt and company. 1994.
4031:
The Life of St Paul" (Paulist Press 2008 ISBN 978-0-8091-0519-9), p. 88
4018:(Oxford University Press 2004 ISBN 978-0-19-860949-0), art. "Peter (1)" 3877:(St Vladimir's Seminary Press 1995 ISBN 978-0-88141-125-6), pp. 163-164 3637:
of Rome as the first bishop of the Empire, and the head of the church."
2885: 2834: 2522: 2491: 2454: 1649: 1598:), but a previous pope condemned the use of such a title by any bishop. 1563:
Cases which had been decided by Rome were appealed to bishops in other
1421: 1315: in this section. Unsourced material may be challenged and removed. 1155:, are Churches in the proper sense and sister Churches of the Catholic 1011: 1007: 849: 803: 661: 657: 618: 531: 7672:
How the Pope Became Infallible: Pius IX and the Politics of Persuasion
7478:
How the Pope Became Infallible: Pius IX and the Politics of Persuasion
6387:
Popes and Patriarchs: An Orthodox Perspective on Roman Catholic Claims
5498:
Popes and Patriarchs: An Orthodox Perspective on Roman Catholic Claims
5406:
Saint Athanasius of Alexandria: Original Research and New Perspectives
14168: 13854: 13448: 11872: 11720: 11555: 11545: 11538: 11496: 11491: 11286: 11246: 10544: 9737: 9732: 9702: 9398: 9161: 9145: 9130: 8974: 8864: 8742: 8732: 8600: 8379: 5917:, vol. 5, part 1, "The Enlargement of the Nicene Creed", footnote 590 3212: 3178:
it was not exclusively Rome's. Other Sees had been founded by Peter.
2776:
grew suspicious of the new alliance between Rome and Constantinople.
2089:
notes that the council was called " …without the assent of the Pope"
2062: 1984: 1661: 1433: 1352: 640: 5193:, Volume 1, (Society for Promoting Christian Knowledge; London), p34 2262: 1830: 1644:. Such an interpretation, it is claimed, has been accepted by many 1453: 1290: 744:
Early manuscript illustration of the First Council of Constantinople
341: 14647: 14068: 13646: 13598: 13503: 13493: 13463: 13443: 13407: 13246: 12601: 12355: 12343: 11261: 11130: 10763: 10330: 10265: 10248: 10234: 10145: 9977: 9885: 9712: 8811: 8180: 7506:, (Cambridge University Press), p,147 See also Herrin, J., (2007), 6352: 6348: 6208:
GENERAL AUDIENCE Paul VI Audience Hall - Wednesday, 5 December 2007
6164:. Session II. (Continued). (L. and C., Conc., Tom. IV., col. 343.) 5748:
Explaining the Catholic Faith - The Papacy and the Primacy of Peter
4349:(Glazier, Michael Incorporated 1997 ISBN 978-0-8146-5857-4), p. 113 3389: 3102: 2773: 2733: 2697: 2592:
Damasus was the leader of a group supporting the heretic Marcellus
2256: 2202: 1747: 1526:
As many Sees are of Peter, Peter serves as an archetype of Apostle.
1167: 1033:
The doctrine of papal primacy was further developed in 1870 at the
1002:
The primacy of the Roman Pontiff was again challenged in 1517 when
899: 762: 750: 711: 385: 7921: 7191:
Epistle XX. To Mauricius Augustus. - Gregory to Mauricius, &c.
5869:(St Vladimir's Seminary Press 2007 ISBN 978-0-88141-320-5), p. 142 3710:(St Vladimir's Seminary Press 1995 ISBN 978-0-88141-125-6), p. 165 1580:. There is no difference between the Sees of Peter; all are equal. 735: 14100: 13989: 13839: 13578: 13553: 13468: 13396: 13350: 12858: 12472: 12094: 11961: 11570: 11550: 11407: 11296: 10401: 10357: 10285: 10228: 9682: 8520: 8394: 8337: 7714:
The Primacy of Peter: essays in ecclesiology and the early church
7068:
The Primacy of Peter: essays in ecclesiology and the early church
3960:(St Vladimir's Seminary Press 1995 ISBN 978-0-88141-125-6), p. 98 3397: 3174: 2272: 1530: 958:
to reunite the Eastern church with the West. Wishing to end the
425: 5626:
Session XVI. (Labbe and Cossart, Concilia, Tom. VI., col. 1010.)
3404:
was one who argued that the lapsed needed to be baptised again.
2858:
VII. No Distinction Must Be Drawn Between the Merits of the Two.
1692:, which according to some interpretations was prescribed by the 1515:
The church at Rome was founded (or organised) by both Peter and
1084:
dogged in defending but which only encountered one externally,"
139:
undid previous edit. This part was deleted for no aparent reason
13681: 13563: 13458: 13024:
Pope Pius XII 1942 consecration to the Immaculate Heart of Mary
12467: 12377: 12282: 10777: 10423: 10406: 10315: 10240: 10192: 9835: 9140: 9125: 9069: 9036: 7901: 7565:– Description of the Synod of Sutri - in Miller, M. C., (2005) 6806:
Phillip Schaff - Excursus on the Later History of Canon XXVIII
5231:- Chapter VI - Have respect to the bishop as to Christ Himself. 3452:
Adherence to the Bishop of Rome was not "necessary" for unity.
3110: 3086: 1751: 903: 429: 5687:–Description of the Synod of Sutri - in Miller, M. C., (2005) 4170: 4151:(St Vladimir's Seminary Press 1997 ISBN 978-0-88141-007-5), 39 4050:(Rowland & Littlefield 2009 ISBN 978-1-58051-227-5), p. 11 3163: 3154:, placing himself on equal footing with the other disciples. 2530:
Chrysostom spent much of his life not in communion with Rome.
2290: 1536:
Rome had primacy, but it was one of honour, rather than power.
1122: 656:
had been the founders of the Church in Rome and had appointed
11503: 10963: 10902: 10859: 10210: 10198: 9933: 9101: 9065: 6618:
Imperial Unity and Christian Divisions: The Church AD450-680.
4329:
Extracts from the Acts of the Council of Chalcedon. Session I
4136:(Taylor & Francis 2000 ISBN 978-0-415-92975-2), pp. 27-30 2923:
this was confirmed to the Greek Patriarch of Constantinople.
2723:
Catholic apologists emphasize part of the text bolded above.
1930: 1911:
A general council may overrule decisions of the Roman Pontiff
1570: 954:, which was convoked to act on a pledge by Byzantine emperor 685:
enriched the Church of Rome with large buildings such as the
7707:
Imperial Unity and Christian Divisions: The Church AD450-680
7665:
Persons in Communion – A Theology of Authentic Relationships
7534:
Persons in Communion – A Theology of Authentic Relationships
6656:
Imperial Unity and Christian Divisions: The Church AD450-680
6581:
Imperial Unity and Christian Divisions: The Church AD450-680
5257:- Chapter VII —Do nothing without the bishop and presbyters. 4092:
The Divine Right of the Papacy in Recent Ecumenical Theology
4062:"Greek Orthodox Archdiocese of America : Papal Primacy" 3257:
to protest that any one bishop should be accorded the title
2297:
Eastern Orthodox opposition to the doctrine of Papal Primacy
1820: 1397:
Eastern Orthodox opposition to the doctrine of Papal Primacy
823: 13651: 10216: 9106: 8825: 7686:
The church triumphant: a history of Christianity up to 1300
7248:
The church triumphant: a history of Christianity up to 1300
5960:
Patrick J. Reilly, "Teaching Euthanasia" (Catholic Culture)
3745:(Liturgical Press 2000 ISBN 978-0-8146-5931-1), pp. 486-488 2873: 2671:
Maximus (also rendered Maximos) is alleged to have said...
1401:
The Orthodox church considers the Bishop of Rome to be the
978: 963: 14676:
Knowledge neutral point of view disputes from October 2011
7567:
Power and the Holy in the Age of the Investiture Conflict,
5840:, Ashgate Publications, Variorum Collected Studies Series. 5689:
Power and the Holy in the Age of the Investiture Conflict,
5586:., Lib. vii., cap. xix. Abridged. Translation by Allies. 4223:(T & T Clark 1992 ISBN 978-1-58617-282-4), pp. 202-203 3857:
Papacy and Development: Newman and the Primacy of the Pope
3836:(Taylor and Francis 2002 ISBN 978-0-415-94229-4), p. 198). 3054:
The Divine Liturgy of James the Apostle and brother of God
2904:
in 692, where the four major eastern patriarchs attended;
2367: 1587:
were equal; nothing was withheld from any of the Apostles.
1049:(the ability of the pope to define dogmas free from error 12913:
Dechristianization of France during the French Revolution
2323:
The test of catholicity is adherence to the authority of
2221:
also condemned the addition of the Filioque is disputed.
1636:. In the New Testament, he is first to be given the keys 1206:
stressed that his office must be more than a figurehead.
5533:
Epistle of Cyril to Nestorius with the XII Anathematisms
4671:"Ecumenical talks reach partial accord on papal primacy" 2318: 2073:
opposed the condemnation of the Three Chapters. At the
1778:
but argues that it is unclear as to what area the act of
1256:(order) and that the bishop of Rome was, therefore, the 868:(1305–1314) was a dogmatic evolution in fidelity of the 6407:
Letter XC -To the holy brethren the bishops of the West
5119:. Salisbury, MA: Regina Orthodox Press. pp. 38–39. 4570:"Philorthodox: Anglican Cathlolicism and Papal Primacy" 4287: 3816:(Liturgical Press 1996 ISBN 978-0-8146-5522-1), pp. 1-3 3517:
endevored to re-unite the churches (split apart at the
3356:
Cyprian is used several times in Catholic apologetics.
3172:. If such a special title meant that he held a special 2911:
Eventually it was accepted in the West. In 1215 at the
2149:
considered by Orthodox as a continuation of the sixth.
1230:
Joint International Commission for Theological Dialogue
1224:
Joint International Commission for Theological Dialogue
1194:
Joint worship service with the Archbishop of Canterbury
508:
Historical development of the doctrine of Papal Primacy
7862:
Hymn of Entry: Liturgy and Life in the Orthodox Church
7092:
To Eulogius, Bishop of Alexandria Book VII, Epistle XL
7083:, (Wm B Eerdmans Publishing Co; Grand Rapids, MI) p48. 6711:- Book V Chapter VI. Catalogue of the Bishops of Rome. 5408:, (Orthodox Research Institute; Rollinsford, NH), p195 5150:
Homily III on Acts 1:12 quoted in Whelton, M., (1998)
5069:
A Treatise Concerning the Correction of the Donatists.
4934:
A Treatise Concerning the Correction of the Donatists.
4079:(Eerdmans 2005 ISBN 978-0-8028-2416-5), vol. 4, p. 273 4075:
Erwin Fahlbusch, Geoffrey William Bromiley (editors),
2706:
issued a formula of orthodox catholic faith which the
2696:. However with the ascendency of the orthodox emperor 2389:
Whelton however says that Athanasius does not use the
1569:
Cases which had been decided by Rome were appealed to
1443: 765:." It has been asserted by many that a synod held by 384:
from other bishops and their sees. Together with the
54: 12944:
Dogma of the Immaculate Conception of the Virgin Mary
7864:(St Vladimir's Seminary Press; Crestwood, NY), pp52–3 7523:, (St Vladimir’s Seminary Press; Crestwood, NY), p26. 7493:, (St Vladimir’s Seminary Press; Crestwood, NY), p222 7171:, (6th ed.) (Waugh & Innes; Edinburgh), pp426-7. 6005:, (St Vladimirs Seminary Press; Crestwood, NY), p.176 4692:
Orthodox-Catholic Commission Studies Primacy of Peter
2710:
could sign if he wished reunion of the two churches.
2045:
was called against the expressed wishes of the pope.
1590:
The Roman Pontiff is also styled "universal bishop" (
6860:
Homily LXXXVI On the Gospel of John John xx. 10, 11
6360:, Homily 32, Ver. 24 quoted in Abbé Guettée (1866). 5900:(Orthodox Research Institute; Rollinsford, NH), p33. 4471:
Through The Ages: A History Of The Christian Church.
4263:
Thomas Shahan, "First Council of Constantinople" in
2024:
Catholic apologists Fathers Rumble and Carty stated
1632:
Orthodox Christians accept that Peter had a certain
7679:
Byzantium: The surprising life of a Medieval Empire
7623:
History of the Reformation of the Sixteenth Century
7508:
Byzantium: The surprising life of a Medieval Empire
7070:(St Vladimir's Seminary Press; Crestwood, NY), p66. 6658:(St Valdimir's Seminary Press; Crestwood, NY) p220. 6620:(St Valdimir's Seminary Press; Crestwood, NY) p215. 6583:(St Valdimir's Seminary Press; Crestwood, NY) p214. 5041:
Book I. Chapter 18.17 The Keys Given to the Church.
4906:
Book I. Chapter 18.17 The Keys Given to the Church.
4174:
History of the Reformation in the sixteenth century
3493:This same rule would be used also to argue against 2962:it is noted that the many churches each are 'one'. 753:". This was promulgated by the third canon of the 718:
Bishop of Rome becomes "Rector of the whole Church"
468:among the patriarchs". The same agreement stated: 12017: 7583:, (Wm B Eerdmans Publishing Co; Grand Rapids, MI). 5443:(Augsburg Publishing House; Minneapolis, MN), p82. 4403: 4281: 4121:(Mohr, J.C.B. 1994 ISBN 978-3-16-146239-9), p. 180 3555: 3215:also refers to other Sees being thrones of Peter. 3186:There is no difference between the Sees of Peter. 3135:'s bible commentary notes this too when he states 2820: 2692:, the churches of Constantinople and Rome were in 1627: 1387:who states the decision of the council (Acts 15). 641:Role of Paul in the founding of the Church of Rome 7135:, (American Unitarian Association; Boston), p291. 7057:(Holy Cross Orthodox Press; Brookline, MA), p179. 7031:On the Incarnation of the Lord, Against Nestorius 6016:Church, Papacy and Schism: A Theological Enquiry. 5573:, (Regina Orthodox Press; Salisbury, MA), pp68ff. 5457:. Minnesota: Liturgical Press. pp. 128–129. 5180:(Augsburg Publishing House; Minneapolis, MN) p47. 4164: 3849:An Essay on the Development of Christian Doctrine 3830:An Essay on the Development of Christian Doctrine 2843:I. Rome Owes Its High Position to These Apostles. 2526:serious enough to annul John Chrysostom's exile. 2449:Often cited as a proof of Papal Supremacy is the 2263:Other disregard of papal directives by Westerners 2053:A controversy arose out of the writings known as 559:The first bishop to claim primacy in writing was 447:", used of the Church of Rome in the letter that 14667: 13292: 13014:Persecutions of the Catholic Church and Pius XII 7841:Church, Papacy and Schism: A Theological Enquiry 7747:, (St Vladimir’s Seminary Press; Crestwood, NY). 6499:Letter CCXXXIX - To Eusebius, bishop of Samosata 4985:, (The Banner of Truth Trust; Edinburgh), pp43ff 4850:, (The Banner of Truth Trust; Edinburgh), pp43ff 4834:. St. Vladimir's Seminary Press. pp. 47–48. 3467:Eventually, following an Ecumenical Council the 2936:The church in Rome is occasionally singled out. 1174:Anglican-Roman Catholic International Commission 1168:Anglican-Roman Catholic International Commission 464:, and that the bishop of Rome was therefore the 424:and that its teaching about matters such as the 7882:Two Paths: Papal Monarchy - Collegial Tradition 7820: 7784:(Orthodox Research Institute; Rollinsford, NH). 7702:, (St Vladimirs Seminary Press; Crestwood, NY). 7588:The Faith: Understanding Orthodox Christianity, 7404:Two Paths: Papal Monarchy - Collegial Tradition 7378:Two Paths: Papal Monarchy - Collegial Tradition 7352:Two Paths: Papal Monarchy - Collegial Tradition 5725:(Holy Cross Orthodox Press; Brookline, MA), p6. 5571:Two Paths: Papal Monarchy - Collegial Tradition 5395:, (Regina Orthodox Press; Salisbury, MD), p.46. 5393:Two Paths: Papal Monarchy - Collegial Tradition 5204:The Faith: Understanding Orthodox Christianity, 5191:The epistles of St. Ignatius, Bishop of Antioch 5152:Two Paths: Papal Monarchy - Collegial Tradition 5137:, (Regina Orthodox Press; Salisbury, MA), p.38. 5117:Two Paths: Papal Monarchy - Collegial Tradition 5067:"...the keys that were given to the Church..." 4932:"...the keys that were given to the Church..." 3916:Ecclesial Communion, Conciliarity and Authority 3902:Ecclesial Communion, Conciliarity and Authority 3695:Ratzinger’s Ecumenism between light and shadows 2233:(904-911) or, as is most commonly believed, by 736:First Council of Constantinople and its context 605: 7716:(St Vladimir's Seminary Press; Crestwood, NY). 7709:(St Vladimir's Seminary Press; Crestwood, NY). 7380:, (Regina Orthodox Press; Salisbury, MA), p.34 7354:, (Regina Orthodox Press; Salisbury, MD), p.34 6543:De Hebraeorum et Christianorum Sacra Monarchia 5788:Book II. Chapter XX.—Of the Council at Sardica 5701:The Ecumenical Councils of the Orthodox Church 5206:(Regina Orthodox Press; Salisbury, MA), p169. 5154:, (Regina Orthodox Press; Salisbury, MA), p.33 5135:Two Paths: Papal Monarchy -Collegial Tradition 5105:The History of the Church – Book II Chapter I 4829: 4582:ARCIC, Authority in the Church, 1, para. 3.12. 4323: 4321: 3814:Papal Primacy: From Its Origins to the Present 2931: 2348:Referring to Ignatius of Antioch Carlton says 1682:) the convening of a council to decide whether 1531:Opposition arguments from early church history 855: 414: 13278: 12003: 11677:Architecture of cathedrals and great churches 11376: 10793: 10019: 7937: 7660:(Augsburg Publishing House; Minneapolis, MN). 7625:, Book 1, (Robert Carter & Brothers; NY). 7491:The Christian East and the Rise of the Papacy 7406:, (Regina Orthodox Press; Salisbury, MA), p30 6018:(Denise Harvey Publisher; Limni, Greece), p15 5854:(Eerdmans 2004 ISBN 978-0-8028-2112-6), p. 92 4476: 4389:Ignatius of Antioch, Letter to the Smyrnaeans 4288:Aidan Nichols; Op Nichols (1 February 2010). 1900:. Had the teaching of primacy formed part of 1280: 786:. From the time of Pope Damasus, the text of 460:, Prologue), occupied the first place in the 7330:The Lapsed. The Unity of the Catholic Church 7250:, (Mercer University Press; Macon, GA), p264 6903:The Extant Works and Fragments of Hippolytus 6449:, (Ignatius Press; San Francisco), pp219-220 5878: 5876: 5404:Protopresbyter George Dion. Dragas, (2005), 3868: 3866: 3834:John Henry Newman, Selected Writings to 1845 3791:Authority in the Church II, ARCIC, para 2, 6 3741:Patrick Granfield, Peter C. Phan (editors), 3292:seeking his help. They gave him much praise 2683: 2036: 1953: 1774:J.H. Srawley concedes that the Roman church 1162: 7843:. (Denise Harvey Publisher; Limni, Greece). 7760:(Holy Cross Orthodox Press; Brookline, MA). 7723:, (American Unitarian Association; Boston). 7700:The Mystical Theology of the Eastern Church 7536:, (InterOrthodox Press; Berkeley, CA), p58. 6065:Part V.Persecution and Lapse of Liberius.35 6003:The Mystical Theology of the Eastern Church 4397: 4318: 4227: 4214: 4212: 4210: 4208: 4206: 2975: 2669:Defloratio ex Epistola ad Petrum illustrem 2651:uses the term Coryphæus to refer to James. 2291:Opposition arguments from orthodox doctrine 2092: 2048: 1974: 1925: 1859:. Unsourced material may be challenged and 1667: 1482:. Unsourced material may be challenged and 1123:Relation with other Christian denominations 928:excommunicated Patriarch of Constantinople 681:granted Christianity legal status, Emperor 672: 13285: 13271: 13029:Dogma of the Assumption of the Virgin Mary 12979:Prayer of Consecration to the Sacred Heart 12010: 11996: 10800: 10786: 10026: 10012: 9866:International Alliance of Catholic Knights 7944: 7930: 7899: 7798:(Holy Cross Orthodox Press; Brookline, MA) 7782:An Outline of Orthodox Patristic Dogmatics 7693:Golden Mouth: The Story of John Chrysostom 7656:Empie, P. C., & Murphy, T. A., (1974) 7574:Cyprian – His Life – Hist Times – His Work 7465:Cyprian – His Life – Hist Times – His Work 7310:, (Ignatius Press; San Francisco), pp296-7 7237:Council of Mileve, 416 A.D., To Innocent I 6220:Golden Mouth: The Story of John Chrysostom 5908: 5906: 5898:An Outline of Orthodox Patristic Dogmatics 5439:Empie, P. C., & Murphy, T. A., (1974) 5176:Empie, P. C., & Murphy, T. A., (1974) 5133:, Homily 33 quoted in Whelton, M., (1998) 4649:Ravenna Document (in the original English) 4029:Lawrence Boadt, Linda Schapper (editors), 3182:recognised these Sees were all equally as 2791: 2457:to the Second Council of Ephesus, and the 1813:The matter was eventually resolved at the 1560:do not refer to another tier above bishop. 1133:Congregation for the Doctrine of the Faith 890:about the primacy of the Roman Pontiff as 881: 344:. Please do not remove this message until 202: 10114:Divine Liturgy of the Presanctified Gifts 7884:, (Regina Orthodox Press; Salisbury, MA). 7871:, (The Banner of Truth Trust; Edinburgh). 7597:, (Regina Orthodox Press; Salisbury, MA). 6389:, (Concillar Press; Ben Lomond, CA), p120 5873: 5500:, (Concillar Press; Ben Lomond, CA), p71. 5428:Canon IV. of the First Ecumenical Council 5082:Ten Homilies on the First Epistle of John 4947:Ten Homilies on the First Epistle of John 3863: 3650: 3218: 2197:was asked to approve the addition to the 2155: 1920:Ancient church councils (pre-ecumenical ) 1896:was called by a pope; all were called by 1879:Learn how and when to remove this message 1821:Opposition arguments from Church Councils 1502:Learn how and when to remove this message 1331:Learn how and when to remove this message 1087: 945: 824:Relationship with bishops of other cities 582: 501: 364:Learn how and when to remove this message 7869:The Church of Rome at the Bar of History 7772:The Primitive Saints and the See of Rome 7758:Spiritual Dimensions of the Holy Canons, 7590:(Regina Orthodox Press; Salisbury, MA). 6570:, (Sheed & Ward; London.), pp213-214 6436:Letter CCXV - To the Presbyter Dorotheus 6274:The Primitive Saints and the See of Rome 5810:The Primitive Saints and the See of Rome 5723:Spiritual Dimensions of the Holy Canons, 5054:. Tractate CXXIV.7 Abbé Guettée (1866). 4983:The Church of Rome at the Bar of History 4919:. Tractate CXXIV.7 Abbé Guettée (1866). 4848:The Church of Rome at the Bar of History 4810: 4407:The church: the evolution of Catholicism 4203: 3380: 2874:Canon XXVIII of the Council of Chalcedon 2654: 2275:, decrees that were opposed also by two 2140: 1028: 739: 411:scriptural and theological foundations. 340:Relevant discussion may be found on the 7738:Dialogue on the Life of John Chrysostom 7688:, (Mercer University Press; Macon, GA). 7510:, (Princeton University Press), p299ff. 6827:On the Unity of the Catholic Church - 5 6596:, (Fordham University Press, NY), p.61. 6459:Homilies on the Gospel of Saint Matthew 6236:Dialogue on the Life of John Chrysostom 6127:IS THE ORTHODOX CHURCH APOSTOLIC ? 5903: 5738:, (Ignatius Press; San Francisco), p196 5218:. Chapter III.—Honour the deacons, etc. 5114: 4505: 4340: 4338: 4336: 4233: 4041: 4039: 3949: 3618: 3475: 3304:did not out-rightly condemn the heresy 2368:Orthodox rebuttal of Catholic arguments 2337:that it has never accepted the pope as 2245: 1760: 1688:who converted should be required to be 14668: 14286:Wilhelm Emmanuel Freiherr von Ketteler 10495: 8325: 7917:Rise of the Papacy - ReligionFacts.com 7801: 7721:Disquisitions and notes on the Gospels 7667:, (InterOrthodox Press; Berkeley, CA). 7133:Disquisitions and notes on the Gospels 6681:the community – See Neill, S., (1984) 6477:(London: Sheed & Ward, 1928 ), p76 6276:, (Longmans, Green & Co; NY), p266 5324:, (Ignatius Press; San Francisco), p72 5305:Homilies on S. Ignatius and S. Babylas 4240:. Fordham University Press. p. 47 4009: 4007: 4005: 3918:(Ravenna, 13 October 2007), section 44 3859:(Brill 1976 ISBN 90-04-04466-3), p. 72 3656: 3500: 3263:Gregory first accords Peter the title 2545:. He goes on to ascribe Peter as the 2385:"Rome is called the Apostolic throne." 1971:, who was not in communion with Rome. 1786:may be simply of those churches in the 1717: 1573:of bishops in other metropolitan areas 1351:are perhaps the greatest obstacles to 13266: 11991: 10781: 10124:Divine Liturgy of St. John Chrysostom 10119:Divine Liturgy of St. Basil the Great 10007: 7925: 7015:Commentaries on the Gospel of Matthew 6696:Apostolic Teaching and Constitutions, 6358:Homilies on the Epistle to the Romans 5452: 5167:, (Orthodox Research Institute), p14. 4404:Richard P. McBrien (25 August 2008). 4277:Catechism of the Catholic Church, 884 4199:, Christian Classics Ethereal Library 3731:Catechism of the Catholic Church, 883 3721:Catechism of the Catholic Church, 882 3472:Cyprian's right to decide as he did. 2788:heretics before the imperial throne. 2319:Orthodox understanding of Catholicity 2107:Patriarch Sergius I of Constantinople 1793: 1596:Summus Pontifex Ecclesiae Universalis 940: 886:The 3 October 1054 the Council has a 554: 10271:Benediction of the Blessed Sacrament 7912:. New York: Robert Appleton Company. 7855:Saint Chrysostom: His Life and Times 7419:, Against the Donatists Book I.18.28 6633:(Liturgical Press, Minnesota), p 223 6313:, (Minos Publishing Co; NY), p156ff. 6196:Saint Chrysostom: His Life and Times 5148:Homilies on the Acts of the Apostles 5131:Homilies on the Acts of the Apostles 5102: 4333: 4036: 3230: 1857:adding citations to reliable sources 1824: 1480:adding citations to reliable sources 1447: 1313:adding citations to reliable sources 1284: 757:(381) which decreed: "The Bishop of 314: 80: 46: 12883:Suppression of the Society of Jesus 7951: 7480:(Doubleday; Garden City, NY), p153. 7432:, Against the Donatists Book IV.5.8 6364:, (Minos Publishing Co.; NY), p157. 6222:, (Cornell University Press), p246. 5283:. Chapter VII.— The same continued. 4171:Jean Henri Merle d'Aubigné (1846). 4094:(Gregorian University 1980), p. 203 4002: 3927: 3413:The local church decides for itself 3022: 2376: 2183: 1444:Opposition arguments from Scripture 1347:The doctrines of papal primacy and 1248:themselves in the canonical order ( 913: 311:Revision as of 14:16, 3 August 2012 211: 198: 167: 153:Revision as of 14:16, 3 August 2012 150: 143: 130: 99: 87: 13: 14691:Christianity-related controversies 12438:Archbasilica of Saint John Lateran 7860:Vasileios of Stavronikita (1998), 7821:Schimmelpfennig, Bernhard (1992). 6398:Letter CCXIV - To Count Terentius. 6115:The Authority of the Pope: Part II 6039:Papal Primacy - Patristic Thoughts 5691:(Bedord/StMartins; New York), p64. 5311:, (Minos Publishing Co; NY), p165. 5270:– Chapter IV – the same continued. 4794:, Harvest House Publishers, p. 240 4149:The Church of the Ancient Councils 3061:until the consummation of the age. 2567: 2480: 1605:(New Rome) were on the same level. 1363: 1180:Unlike many other Churches of the 669:succession of Bishops originated. 313: 134: 90:Revision as of 10:02, 27 July 2012 35: 14707: 7900:Herbermann, Charles, ed. (1913). 7888: 7774:, (Longmans, Green & Co; NY). 7653:, (Fordham University Press, NY). 7611:, (Fordham University Press, NY). 7443:On Baptism, Against the Donatists 7393:, Against the Donatists Book II.2 6486:Letter LXIX in Denny, E., (1912) 5974:(Mystic: Twenty–Third), pp. 26–27 4506:Collins, Paul (24 October 1997). 4493:"Vatican I And The Papal Primacy" 3769:Open Letter to Confused Catholics 3364:The Jesuit scholar Bévnot notes… 3330:Pope Leo XIII misquotes Cyprian. 3164:Peter as "Prince of the Apostles" 2796: 2731:"For the Greeks, the text of the 2477:and Cyril were compared to Paul! 2302:Catholic Cardinal and theologian 596: 14646: 13245: 13233: 12564:Fourth Council of Constantinople 12519:Second Council of Constantinople 11972: 11971: 11960: 11088:State church of the Roman Empire 10807: 10762: 9988: 9987: 9976: 9944:Society of Saint Vincent de Paul 9492:Criticism of the Catholic Church 7604:, (Orthodox Research Institute). 7557:Aspects of the Mind of Byzantium 7552:(Minos Publishing Co; New York). 7526: 7513: 7496: 7483: 7470: 7467:, (Macmillan & Co; NY), p196 7457: 7448: 7435: 7422: 7409: 7396: 7383: 7370: 7357: 7344: 7335: 7322: 7313: 7300: 7289: 7279: 7266: 7253: 7240: 7229: 7217: 7206: 7194: 7185: 7174: 7161: 7152: 7138: 7125: 7112: 7095: 7086: 7073: 7060: 7047: 7036: 7024: 7021:, (Rivingtons; London), pp.60-61 7008: 6996: 6992:The 'Demonstrations' of Aphrahat 6985: 6973: 6964: 6952: 6943: 6931: 6919: 6908: 6896: 6884: 6872: 6863: 6854: 6845: 6830: 6821: 6811: 6799: 6788: 6779: 6766: 6757: 6748: 6731: 6714: 6701: 6688: 6683:A History of Christian Missions, 6671: 6661: 6648: 6636: 6623: 6610: 6599: 6586: 6573: 6560: 6547: 6535: 6524: 6515: 6502: 6493: 6480: 6473:, PG VI, 265. Cited by Chapman, 6464: 6452: 6439: 6430: 6419: 6410: 6401: 6392: 6379: 6367: 6341: 6328: 6316: 6303: 6291: 6279: 6266: 6253: 6241: 6225: 6212: 6201: 6188: 6176: 6167: 6154: 6143: 6132: 6120: 6108: 6099: 6090: 6081: 6069: 6055: 6043: 6032: 6021: 6008: 5995: 5986: 5977: 5964: 5953: 5942: 5933: 5921: 5890: 5858: 5843: 5828: 5815: 5802: 5791: 5775: 5763: 5752: 5741: 5728: 5715: 5706: 5694: 5676: 5665: 5656: 5647: 5638: 5629: 5620: 5611: 5602: 5589: 5576: 5563: 5554: 5545: 5536: 5527: 5518: 5503: 5486: 5477: 5465: 5446: 5433: 5420: 5411: 5398: 5378: 5366: 5351: 5348:(The Macmillan Company; NY), p70 5338: 5327: 5314: 5298: 5286: 5273: 5260: 5247: 5244:- Chapter IX.—Honour the bishop. 5234: 5221: 5209: 5196: 5183: 5170: 5157: 5140: 5123: 5096: 5087: 4820:(Oxford: Penguin, 1993), 214–17. 4805:The Expositor’s Bible Commentary 4077:The Encyclopedia of Christianity 3946:(New York: HarperOne, 2008), 63. 3801:Catechism of the Catholic Church 1829: 1817:in line with Sunday observance. 1452: 1390: 1289: 319: 304:'''Augustine supports Cyprian''' 297:'''Augustine supports Cyprian''' 13604:Pseudo-Dionysius the Areopagite 12534:Third Council of Constantinople 12458:First Council of Constantinople 11071:First seven ecumenical councils 8111:First seven ecumenical councils 7791:, (Cambridge University Press). 7728:A History of Christian Missions 7681:, (Princeton University Press). 7651:Byzantium and the Roman Primacy 6685:(Penguin History; London), p.22 6594:Byzantium and the Roman Primacy 5915:History of the Christian Church 5074: 5061: 5058:, (Minos Publishing; NY), p.175 5044: 5031: 5026:Homilies on the Gospel of John. 5014: 5001: 4988: 4973: 4964: 4952: 4939: 4926: 4923:, (Minos Publishing; NY), p.175 4909: 4896: 4891:Homilies on the Gospel of John. 4879: 4866: 4853: 4838: 4823: 4797: 4784: 4765: 4759: 4750: 4741: 4732: 4718: 4707: 4696: 4685: 4663: 4654: 4642: 4630: 4620: 4585: 4576: 4562: 4549: 4540: 4531: 4522: 4499: 4485: 4463: 4453: 4440: 4431: 4379: 4366: 4353: 4294:. Ignatius Press. p. 203. 4270: 4256: 4237:Byzantium and the Roman primacy 4189: 4155: 4140: 4125: 4110: 4098: 4083: 4068: 4054: 4022: 4016:The Oxford Dictionary of Saints 3993: 3984: 3975: 3964: 3936: 3921: 3909: 3894: 3881: 3840: 3820: 3805: 3794: 3785: 3630: 3556:Conclusion of Orthodox rebuttal 2821:Primacy based on Peter and Paul 1300:needs additional citations for 1234:First Council of Constantinople 1209: 1117: 755:First Council of Constantinople 207:change MD to MA (Massachusetts) 13317:History of the Catholic Church 12773:Dissolution of the monasteries 12039:History of the Catholic Church 11938:Relations with other religions 11344:Church of the East (Nestorian) 11339:Oriental Orthodox (Miaphysite) 8686:Separation of church and state 7646:(Liturgical Press, Minnesota). 7122:, (Minos Publishing; NY), p176 6338:, (Rivingtons; London), pp84ff 6286:Homilies on the Gospel of John 6139:Popes, Councils, and Orthodoxy 5825:(G. Bell and sons; London) p7. 5391:quoted in Whelton, M., (1998) 4770:. Ignatius Press. p. 11. 3930:Fundamentals of Catholic Dogma 3774: 3760: 3749: 3734: 3725: 3714: 3699: 3688: 3663:. Paulist Press. p. 188. 3279: 2444: 2283:). In 2005 the Roman Catholic 997: 404:the entire body of the bishops 1: 13966:Giovanni Pico della Mirandola 13363:History of Christian theology 12647:Fourth Council of the Lateran 12622:Second Council of the Lateran 12231:Apostles in the New Testament 7825:. Columbia University Press. 7695:, (Cornell University Press). 7639:, (Sheed & Ward; London). 7569:(Bedord/StMartins; New York). 6198:,(Elibron Classics), pp349-50 5930:at the Catholic Encyclopaedia 5850:Sergeĭ Nikolaevich Bulgakov, 4410:. HarperCollins. p. 99. 4291:Rome and the Eastern Churches 4221:Rome and the Eastern Churches 4197:The Seven Ecumenical Councils 4105:Ireneaus Against Heresies 3.3 3756:The Limits of the Magisterium 3147:Peter described himself as a 2913:Fourth Council of the Lateran 1244:(firsts), and also among the 587:Nicholas Afanassieff writes: 378:primacy of the Bishop of Rome 309: 268: 257: 13294:History of Catholic theology 12761:Catholic Counter-Reformation 12627:Third Council of the Lateran 12617:First Council of the Lateran 12073:Catholic ecumenical councils 10378:Divine Worship: Daily Office 7850:(The Macmillan Company; NY). 7730:, (Penguin History; London). 7674:(Doubleday; Garden City, NY) 7621:d 'Aubigné, J. H. M, (1857) 7367:, (Rivingtons; London), p281 6557:, (Rivingtons; London), p327 6490:, (Rivingtons; London), p335 4510:. National Catholic Reporter 4469:Thompson, Ernest T. (1965). 4014:David Hugh Farmer (editor), 3767:Archbishop Marcel Lefebvre, 3644: 3623: 3368:"A primacy is give to Peter 2608: 2600:Of the pope, St Basil wrote 1621:Archbishop of Constantinople 705: 606:Primacy of Peter the apostle 18:Browse history interactively 7: 11645:Views on poverty and wealth 7853:Stephens, W. R. W., (2005) 7848:The Epistles of St Ignatius 7637:Studies on the Early Papacy 6982:, M.P.L., Vol. 17, Col. 380 6928:, M.P.G., Vol. 46, Col. 733 6568:Studies on the Early Papacy 6512:, (Rivingtons; London), p85 6475:Studies on the Early Papacy 5346:The Epistles of St Ignatius 4790:McCarthy, James G. (1995), 4756:Crete draft document, 20-22 3971:Ellis L. Knox, "The Papacy" 3581: 2932:Rome as an archetype church 2188: 1906:early history of the church 1678:The New Testament records ( 1153:Assyrian Church of the East 856:From Gregory I to Clement V 697:, and with endowments. The 415:Development of the doctrine 346:conditions to do so are met 10: 14712: 14392:Pierre Teilhard de Chardin 14382:Reginald Garrigou-Lagrange 13667:Transubstantiation dispute 12107:History of the Roman Curia 11890:World Evangelical Alliance 11852:Traditionalist Catholicism 10769:Catholic Church portal 10412:Divine Worship: The Missal 9983:Catholic Church portal 7767:(G. Bell and sons; London) 7663:Fitzgerald, K. K., (2006) 7576:, (Macmillan & Co; NY) 7542: 7532:Fitzgerald, K. K., (2006) 6891:Divine Liturgy of St James 6351:sing the glory, where the 6261:The Ecclesiastical History 6194:Stephens, W. R. W., (2005) 5582:Bossuet, Jacques-Bénigne, 5492:Bossuet, Jacques-Bénigne, 4537:cf. Catechism, nos. 894-95 3956:John Meyendorff (editor), 3904:(Ravenna, 13 October 2007) 3873:John Meyendorff (editor), 3832:, in Albert E. Radcliffe, 3706:John Meyendorff (editor), 3432:Augustine supports Cyprian 3321: 3168:Peter is often called the 3141:written in the foundations 3033:. We are all called to be 2453:which is a letter sent by 2294: 2135:Seventh Ecumenical Council 1671: 1394: 1281:Opposition to the doctrine 1045:with the pronouncement of 917: 609: 505: 200: 132: 14641: 14560: 14369: 14228: 14098: 13974: 13853: 13710: 13617: 13477: 13371: 13309: 13300: 13228: 13128: 12994: 12921: 12856: 12843:European wars of religion 12740: 12675: 12577: 12499: 12390: 12313: 12173: 12162: 12154:Eastern Catholic Churches 12029: 11955: 11905: 11885:World Council of Churches 11860: 11778: 11662: 11653: 11608: 11393: 11377: 11372:Latter Day Saint movement 11357: 11317: 11217: 11198: 11144: 11101: 11046: 10952: 10931: 10890: 10858: 10815: 10759: 10688: 10602: 10555: 10478: 10467: 10442: 10306: 10259:Other liturgical services 10258: 10178: 10101: 10053: 9971: 9909:Aid to the Church in Need 9899: 9756: 9569: 9530:Vatican Television Center 9505: 9415: 9305: 9175:Eastern Catholic Churches 9156: 9045: 8938: 8885: 8810: 8781: 8706: 8631: 8566: 8511: 8430: 8300: 8214: 8146: 8091: 8010: 7987: 7959: 7763:Pennington, A. R. (1881) 6709:The History of the Church 6471:Contra ludos et theatra 1 5867:Greek East and Latin West 5821:Pennington, A. R. (1881) 5595:Hefele, Karl Joseph von, 5387:The History of the Church 5255:Epistle to the Magnesians 4528:Cardinal Joseph Ratzinger 4265:The Catholic Encyclopedia 4234:Dvornik, Francis (1966). 3288:. They then wrote to the 2684:Formula of Pope Hormisdas 2043:Fourth Ecumenical Council 2037:Fourth Ecumenical Council 1960:Second Ecumenical Council 1954:Second Ecumenical Council 1790:that is, those in Italy. 1163:Efforts at reconciliation 898:quod solus Romanae sedis 222: 219: 149: 86: 14306:Matthias Joseph Scheeben 13499:Athanasius of Alexandria 13391:First Epistle of Clement 12974:Mary of the Divine Heart 12597:Clash against the empire 12549:Second Council of Nicaea 12443:Old St. Peter's Basilica 11913:Anti-Christian sentiment 11093:Christian biblical canon 10207:(first hour of daylight) 9851:Communion and Liberation 9315:Eastern Catholic liturgy 8480:Mystici Corporis Christi 8408:Sixto-Clementine Vulgate 7846:Srawley, J. H., (1919), 7719:Morrison, J. H., (1872) 7712:Meyendorff, J., (1992), 7691:Kelly, J. N. D., (1995) 7635:Dom Chapman, J., (1923) 7600:Chrestou, P. K., (2005) 7131:Morrison, J. H., (1872) 7066:Meyendorff, J., (1992), 6926:Panegyric on St. Stephen 6776:. To Leo, Bishop of Rome 6724:, Book III.1.1 See also 6566:Dom Chapman, J., (1923) 6218:Kelly, J. N. D., (1995) 5928:The Council of Frankfort 5703:at OrthodoxChristianInfo 5584:Defensio Cleri Gallicani 5494:Defensio Cleri Gallicani 5344:Srawley, J. H., (1919), 5281:Epistle to the Trallians 5268:Epistle to the Ephesians 5242:Epistle to the Smyrneans 5229:Epistle to the Ephesians 5216:Epistle to the Trallians 5163:Chrestou, P. K., (2005) 3223:As all are called to be 3123:), all are called to be 3065:Others are called to be 2976:Equality of the Apostles 2772:, king in Italy, and an 2621:"He took the coryphaei ( 2205:, first included by the 2109:were declared heretics. 2099:Sixth Ecumenical Council 2093:Sixth Ecumenical Council 2075:Fifth Ecumenical Council 2049:Fifth Ecumenical Council 1981:Third Ecumenical Council 1975:Third Ecumenical Council 1926:First Ecumenical Council 1815:First Ecumenical Council 1668:The Council of Jerusalem 835: 811:strength and stability. 673:After the Edict of Milan 454:First Epistle of Clement 187:Extended confirmed users 119:Extended confirmed users 14417:Dietrich von Hildebrand 14281:Giovanni Maria Cornoldi 14155:Jacques-Bénigne Bossuet 14135:Mary of Jesus of Ágreda 13677:Paulinus II of Aquileia 13672:Predestination disputes 13240:Vatican City portal 12592:Investiture Controversy 12448:First Council of Nicaea 11967:Christianity portal 11126:Investiture Controversy 10457:Liturgical use of Latin 8666:Philosophy of canon law 8596:Mariology of the saints 8176:Investiture Controversy 7789:The Byzantine Theocracy 7770:Puller, F. W., (1893), 7756:Patsavos, L. J., (2003) 7705:Meyendorff, J., (1989) 7632:, (Rivingtons; London). 7618:(Mystic: Twenty–Third). 7616:Diversity and Communion 7572:Benson, E. W., (1897), 7504:The Byzantine Theocracy 7463:Benson, E. W., (1897), 7147:Homilies on the Gospels 6980:Commentary on Ephesians 6654:Meyendorff, J., (1989) 6616:Meyendorff, J., (1989) 6579:Meyendorff, J., (1989) 6272:Puller, F. W., (1893), 6238:(Newman Press; NY) p.24 5972:Diversity and Communion 5721:Patsavos, L. J., (2003) 5597:History of the Councils 5189:Srawley, J. H., (1910) 4998:. Book VII. Chapter XXI 4863:. Book VII. Chapter XXI 4830:Veselin Kesich (1992). 4747:Crete draft document, 9 4738:Crete draft document, 4 3781:Ravenna Document, 43-44 3657:Kasper, Walter (2006). 3613:Donation of Constantine 3246:had accepted the title 3143:of the new Jerusalem." 2792:Rome's supposed primacy 2207:Third Council of Toledo 1993:Jacques-Bénigne Bossuet 1935:Alexander of Alexandria 1746:Thus when he writes to 1145:Eastern Orthodox Church 882:Council of Reims (1049) 699:First Council of Nicaea 695:Basilica of Saint Peter 664:, the beginning of the 648:(AD 189) believed that 390:Eastern Orthodox Church 203:→‎Cyprian and Augustine 85: 14653:Catholicism portal 14502:Hans Urs von Balthasar 14301:Tommaso Maria Zigliara 14241:Félicité de La Mennais 13920:The Cloud of Unknowing 13421:The Shepherd of Hermas 13252:Catholicism portal 13063:Second Vatican Council 12949:Our Lady of La Salette 12756:Protestant Reformation 12743:Protestant Reformation 12662:Second Council of Lyon 12051:Ecclesiastical history 11918:Christian universalism 11309:Western Rite Orthodoxy 11154:Protestant Reformation 10237:(Anglican Use Vespers) 9919:Catholic Charities USA 9553:Acta Apostolicae Sedis 9541:Vatican Polyglot Press 8591:Mariology of the popes 8229:Protestant Reformation 7802:Schatz, Klaus (1996). 7794:Schaeffer, F., (1994) 7787:Runciman, S., (1977), 7780:Romanides, J., (2004) 7750:Papadakis, A., (1994) 7743:Papadakis, A., (1997) 7684:Hinson, E. G., (1995) 7670:Hasler, A. B., (1981) 7642:Davis, L. D., (1990), 7519:Papadakis, A., (1997) 7502:Runciman, S., (1977), 7489:Papadakis, A., (1994) 7476:Hasler, A. B., (1981) 7246:Hinson, E. G., (1995) 6879:The Shepherd of Hermas 6629:Davis, L. D., (1990), 6259:Socrates Scholasticus 6162:Extracts from the Acts 5896:Romanides, J., (2004) 5808:Puller, F. W., (1893) 5786:Ecclesiastical History 4161:Schimmelpfennig, p. 47 4134:Rome in Late Antiquity 4048:A History of the Popes 3999:Schimmelpfennig, p. 39 3990:Schimmelpfennig, p. 27 3743:The Gift of the Church 3608:Primacy of Simon Peter 3537: 3511:Second Council of Lyon 3491: 3429: 3378: 3362: 3354: 3345: 3336: 3298: 3273: 3265:prince of the Apostles 3253:The pope wrote to the 3219:Peter as the Archetype 3210: 3204: 3199: 3180:Pope Gregory the Great 3170:Prince of the Apostles 3161: 3145: 3063: 3050: 3042:The Shepherd of Hermas 3020: 3010: 2998: 2973: 2948: 2929: 2919:. Subsequently at the 2906:Paul of Constantinople 2894: 2863: 2854: 2814: 2767: 2753: 2744: 2721: 2677: 2649:Hesychius of Jerusalem 2646: 2632: 2627: 2606: 2598: 2590: 2581: 2565: 2557: 2539: 2519: 2507: 2492:Chromatius of Aquileia 2467: 2442: 2434: 2424: 2409:Apostolic throne, not 2403: 2387: 2362: 2354: 2316: 2281:Ottaviani Intervention 2243: 2215: 2181: 2166: 2156:The Council of Sardica 2131: 2116: 2083: 2030: 2019: 2009: 2001: 1811: 1772: 1741: 1729: 1595: 1274: 1191: 1186: 1137:Protestant Reformation 1094:Second Vatican Council 1088:Second Vatican Council 1041:achieved victory over 1019:Protestant Reformation 952:Second Council of Lyon 946:Second Council of Lyon 902:universalis Ecclesiae 745: 628: 612:Primacy of Simon Peter 594: 583:Rome's role as arbiter 541: 528: 502:Historical development 499: 14686:Roman Catholic Church 14681:History of the Papacy 14427:Marie-Dominique Chenu 14346:Marie-Joseph Lagrange 14331:Désiré-Joseph Mercier 14215:Clement Mary Hofbauer 14210:Johann Michael Sailer 13637:Maximus the Confessor 13329:History of the papacy 12959:First Vatican Council 12657:First Council of Lyon 12421:Constantine the Great 12117:Christian monasticism 11576:Anointing of the Sick 10308:Liturgical literature 10243:(West Syriac Vespers) 10102:Eucharistic liturgies 10083:Anointing of the Sick 9673:Good Shepherd Sisters 9515:Holy See Press Office 8753:Doctors of the Church 8586:Immaculate Conception 8541:Anointing of the Sick 8076:History of the papacy 7909:Catholic Encyclopedia 7857:, (Elibron Classics). 7839:Sherrard, P., (1978) 7579:Braaten, C. E.(2001) 7548:Abbé Guettée (1866). 7167:M'Gavin, Wm., (1823) 7118:Abbé Guettée (1866). 7079:Braaten, C. E.(2001) 7053:Schaeffer, F., (1994) 7003:Letters of Athanasius 6745:Book II Chapter XXV:8 6743:History of the Church 6309:Abbé Guettée (1866). 6063:History of the Arians 6014:Sherrard, P., (1978) 5783:Socrates Scholasticus 5453:Davis, L. D. (1990). 5334:Epistle to the Romans 5052:On the Gospel of John 5039:On Christian Doctrine 5028:Preface to Homily 1.1 4917:On the Gospel of John 4904:On Christian Doctrine 4893:Preface to Homily 1.1 4803:Carson, D. A.(1984), 4546:Lumen Gentium, no. 22 4448:Anselme de Saint-Remy 4177:. Blackie. p. 27 3588:History of the papacy 3533: 3487: 3425: 3381:Cyprian and Augustine 3366: 3358: 3350: 3341: 3332: 3294: 3269: 3242:heard that Patriarch 3205: 3200: 3195: 3156: 3137: 3058: 3046: 3016: 3006: 2994: 2969: 2943: 2925: 2890: 2855: 2839: 2810: 2763: 2749: 2729: 2712: 2673: 2665:Maximus the Confessor 2655:Maximus the Confessor 2642: 2628: 2619: 2602: 2594: 2586: 2577: 2561: 2553: 2547:teacher of the world. 2535: 2515: 2503: 2463: 2438: 2430: 2420: 2399: 2383: 2358: 2350: 2308: 2269:Society of St. Pius X 2239: 2211: 2177: 2162: 2141:The Council of Trullo 2127: 2111: 2087:Karl Josef von Hefele 2079: 2057:– written by bishops 2026: 2015: 2005: 1997: 1807: 1788:region of the Romans, 1767: 1737: 1725: 1628:"Keys of the Kingdom" 1270: 1228:In October 2007, the 1187: 1178: 1035:First Vatican Council 1029:First Vatican Council 743: 683:Constantine the Great 660:to the office of the 623: 589: 536: 519: 470: 422:developmental history 400:Roman Catholic Church 276:), p.34</ref>}} 265:), p.34</ref>}} 14603:Raniero Cantalamessa 14573:Alice von Hildebrand 14522:Edward Schillebeeckx 14200:Maria Gaetana Agnesi 14085:Lawrence of Brindisi 14015:Francisco de Vitoria 13805:Beatrice of Nazareth 13780:Hugh of Saint Victor 13760:Bernard of Clairvaux 13740:Anselm of Canterbury 13702:John Scotus Eriugena 13697:Paschasius Radbertus 13544:Gregory of Nazianzus 13438:Epistle to Diognetus 13136:Sexual abuse scandal 13045:Mit brennender Sorge 12888:Age of Enlightenment 12667:Bernard of Clairvaux 12544:Byzantine Iconoclasm 12483:Council of Chalcedon 12263:Council of Jerusalem 12132:Role in civilization 12112:Religious institutes 12044:By country or region 11897:Nondenominationalism 11770:Role in civilization 11237:Independent Catholic 11179:Relations with Islam 11159:Catholic Reformation 10452:Ecclesiastical Latin 10373:Liturgy of the Hours 10293:Liturgy of the Hours 10163:Pontifical High Mass 9546:L'Osservatore Romano 9484:Role in civilisation 9210:Croatian and Serbian 8958:Episcopal conference 8920:St. Peter's Basilica 8278:Sexual abuse scandal 8234:Catholic Reformation 7880:Whelton, M., (1998) 7874:Whelton, M., (2006) 7867:Webster, W. (1995), 7806:. Liturgical Press. 7677:Herrin, J., (2007), 7649:Dvornik, F., (1966) 7593:Carlton, C., (1999) 7586:Carlton, C., (1997) 7555:M. Anastos, (2001), 7402:Whelton, M., (1998) 7328:St Cyprian, (1956), 6739:Letter to Pope Soter 6592:Dvornik, F., (1966) 6541:Vincenzi, L, (1875) 6385:Whelton, M., (2006) 6129:Catholic Apologetics 6049:Whelton, M., (2006) 5569:Whelton, M., (1998) 5202:Carlton, C., (1997) 4981:Webster, W. (1995), 4846:Webster, W. (1995), 4660:Ravenna Document, 43 4372:Terence L. Nichols, 4359:Terence L. Nichols, 4345:Terence L. Nichols, 4119:Martyrdom of St Paul 3958:The Primacy of Peter 3928:Ott, Ludwig (1960). 3875:The Primacy of Peter 3708:The Primacy of Peter 3619:References and notes 3476:St Vincent of Lérins 3370:primatus Petro datur 3248:ecumenical patriarch 3095:Gregory Thaumaturgus 3075:Victorinus of Pettau 2868:Council of Chalcedon 2740:Council of Chalcedon 2613:Coryphæus means the 2459:Council of Chalcedon 2252:Council of Frankfurt 2246:Council of Frankfurt 2012:St Vincent of Lerins 1853:improve this section 1761:Letter to the Romans 1674:Council of Jerusalem 1601:Rome (Old Rome) and 1476:improve this section 1381:Council of Jerusalem 1309:improve this article 1141:apostolic succession 1131:of 29 June 2007 the 930:Michael I Cerularius 888:dogmatic declaration 840:The doctrine of the 808:Council of Chalcedon 784:Council of Chalcedon 666:Apostolic succession 386:Filioque controversy 14578:Carlo Maria Martini 14542:Johann Baptist Metz 14512:Frederick Copleston 14336:Friedrich von Hügel 14296:Joseph Hergenröther 14276:Gaetano Sanseverino 14256:Ignaz von Döllinger 14180:Nicolas Malebranche 14020:Thomas of Villanova 13981:Counter-Reformation 13961:Girolamo Savonarola 13775:Hildegard of Bingen 13584:Cyril of Alexandria 13427:Aristides of Athens 13414:Epistle of Barnabas 13403:Ignatius of Antioch 13341:Ecumenical councils 12964:Papal infallibility 12954:Our Lady of Lourdes 12903:Shimabara Rebellion 12747:Counter-Reformation 11943:Unlimited atonement 11928:Cultural Christians 11367:Jehovah's Witnesses 10989:Sermon on the Mount 10918:Christian tradition 10845:Lists of Christians 10676:Pre-Tridentine Mass 10444:Liturgical language 9881:Neocatechumenal Way 9846:Charismatic Renewal 9560:Annuario Pontificio 9158:Particular churches 8834:Ecumenical councils 8606:Perpetual virginity 8441:Communitas perfecta 8385:Sermon on the Mount 7740:(Newman Press; NY). 7698:Lossky, V., (2002) 7614:Congar. Y., (1982) 7607:Congar, Y. (1959), 7306:Ray, S. K., (1999) 6949:6th Book on Matthew 6445:Ray, S. K., (1999) 6374:St. John Chrysostom 6117:at Catholic Answers 6001:Lossky, V., (2002) 5970:Congar. Y., (1982) 5836:M. Anastos, (2001), 5734:Ray, S. K., (1999) 5320:Ray, S. K., (1999) 5293:Epistle to Polycarp 5115:Whelton, M (1998). 4818:The Orthodox Church 4593:The Washington Post 4374:That All May Be One 4361:That All May Be One 4347:That All May Be One 4090:J. Michael Miller, 3847:John Henry Newman, 3828:John Henry Newman, 3598:Papal infallibility 3495:Papal infallibility 3013:Cyril of Alexandria 2921:Council of Florence 2501:also spoke of this 2279:of the Church (see 1969:Meletius of Antioch 1718:Ignatius of Antioch 1576:Peter founded many 1519:. As no particular 1157:particular Churches 1066:papal infallibility 1047:papal infallibility 569:Cyprian of Carthage 515:Alexander Schmemann 449:Ignatius of Antioch 333:of this article is 14593:Alasdair MacIntyre 14472:Nouvelle théologie 14361:Thérèse of Lisieux 14205:Alfonso Muzzarelli 14145:Jean-Jacques Olier 14115:Tommaso Campanella 14030:Francisco de Osuna 14025:Ignatius of Loyola 13894:Catherine of Siena 13790:Robert Grosseteste 13687:Benedict of Aniane 13627:Isidore of Seville 13569:Augustine of Hippo 13534:Cyril of Jerusalem 13529:Hilary of Poitiers 13009:Our Lady of Fátima 12798:Ignatius of Loyola 12722:Catherine of Siena 12690:Pope Boniface VIII 12509:Benedict of Nursia 12478:Council of Ephesus 12315:Ante-Nicene period 12268:Split with Judaism 12102:Crusading movement 11788:Crusading movement 11056:Ante-Nicene period 10528:Extraordinary Form 9718:Premonstratensians 8101:Ante-Nicene period 7979:Lists of Catholics 7726:Neill, S., (1984) 7628:Denny, E., (1912) 7363:Denny, E., (1912) 6553:Denny, E., (1912) 6508:Denny, E., (1912) 6334:Denny, E., (1912) 5770:Against the Arians 5759:Scripture Catholic 5599:, Vol. IV., p. 289 5513:Du Concile General 4673:. 14 November 2007 4147:Peter L'Huillier, 4046:John W. O'Malley, 3326:In the encyclical 3083:Hilary of Poitiers 3071:Hippolytus of Rome 2835:Pope Leo the Great 2688:Under the emperor 2235:Pope Benedict VIII 2085:German theologian 2003:Bishop Maret said 1943:ecumenical council 1898:Byzantine emperors 1894:Ecumenical Council 1794:Easter controversy 1654:Hilary of Poitiers 1615:Faced with exile, 1565:metropolitan areas 1426:Hilary of Poitiers 1403:primus inter pares 1149:Oriental Orthodoxy 941:Post-schism period 892:Successor of Peter 815:(492-496) stated: 746: 555:Ante-Nicene period 428:, the divinity of 395:primus inter pares 165: 97: 14661: 14660: 14588:Gustavo Gutiérrez 14583:Pope Benedict XVI 14568:Pope John Paul II 14467:Josemaría Escrivá 14457:Henri Daniel-Rops 14341:Vladimir Solovyov 14321:Neo-scholasticism 14261:John Henry Newman 14195:Louis de Montfort 14190:Alphonsus Liguori 14185:Giambattista Vico 14120:Pierre de Bérulle 14106:French Revolution 14075:Robert Bellarmine 14055:John of the Cross 13941:Julian of Norwich 13899:Bridget of Sweden 13889:John of Ruusbroec 13879:William of Ockham 13795:Francis of Assisi 13785:Dominic de Guzmán 13755:Decretum Gratiani 13730:Berengar of Tours 13619:Early Middle Ages 13589:Peter Chrysologus 13539:Basil of Caesarea 13524:Ephrem the Syrian 13464:Antipope Novatian 13260: 13259: 13220:COVID-19 pandemic 13198:Pope Benedict XVI 13103:Pope John Paul II 12878:Pope Benedict XIV 12864:French Revolution 12848:Thirty Years' War 12838:Robert Bellarmine 12823:John of the Cross 12727:Pope Alexander VI 12712:Council of Vienne 12642:Francis of Assisi 12632:Pope Innocent III 12501:Early Middle Ages 12495: 12494: 12491: 12490: 12433:Arian controversy 12386: 12385: 12334:Apostolic Fathers 11985: 11984: 11951: 11950: 11879:Charta Oecumenica 11389: 11388: 11379:Iglesia ni Cristo 11194: 11193: 11174:French Revolution 11164:Thirty Years' War 11036:Apostolic fathers 11004:Great Commandment 10775: 10774: 10755: 10754: 10684: 10683: 10598: 10597: 10231:(sunset/evening) 10001: 10000: 9411: 9410: 8804: 8627: 8626: 8319: 8296: 8295: 8288:COVID-19 pandemic 8258:French Revolution 8248:Thirty Years' War 8156:Islamic conquests 8069:Apostolic fathers 8004: 7832:978-0-231-07515-2 7107:head of the choir 6959:De Spiritu Sancto 5883:Phillip Schaff - 4777:978-0-89870-723-6 4608:Missing or empty 4595:. 1 October 1989. 4417:978-0-06-124521-3 4301:978-1-58617-282-4 4132:Bertrand Lançon, 3670:978-0-8091-4334-4 3482:Vincent of Lérins 3259:universal bishop. 3240:Gregory the Great 3231:Gregory the Great 3002:John Chrysostomon 2902:Council of Trullo 2708:Patriarch John II 2615:head of the choir 2499:Pope Benedict XVI 2488:Venerius of Milan 2147:Council in Trullo 1889: 1888: 1881: 1551:Apostolic throne. 1512: 1511: 1504: 1341: 1340: 1333: 1204:Pope John Paul II 438:John Henry Newman 374: 373: 366: 308: 151: 88: 68: 14703: 14651: 14650: 14492:Emmanuel Mounier 14487:Bernard Lonergan 14412:Georges Bernanos 14397:Jacques Maritain 14377:G. K. Chesterton 14266:Henri Lacordaire 14165:Cornelius Jansen 14160:François Fénelon 14090:Francis de Sales 14080:Francisco Suárez 13951:Nicholas of Cusa 13835:Siger of Brabant 13820:Boetius of Dacia 13800:Anthony of Padua 13745:Joachim of Fiore 13725:Gregory of Narek 13712:High Middle Ages 13657:John of Damascus 13549:Gregory of Nyssa 13287: 13280: 13273: 13264: 13263: 13250: 13249: 13238: 13237: 13236: 13215:Patriarch Kirill 13088:Pope John Paul I 12893:Anti-clericalism 12873:Pope Innocent XI 12793:Society of Jesus 12778:Council of Trent 12732:Age of Discovery 12677:Late Middle Ages 12579:High Middle Ages 12569:East–West Schism 12453:Pope Sylvester I 12399: 12398: 12388: 12387: 12298:General epistles 12293:Pauline epistles 12226:John the Baptist 12209:Great Commission 12171: 12170: 12122:Catholic culture 12012: 12005: 11998: 11989: 11988: 11975: 11974: 11965: 11964: 11808:Environmentalism 11758:Church buildings 11660: 11659: 11475:Eastern Orthodox 11470:Eastern Catholic 11382: 11381: 11349:Eastern Catholic 11327:Eastern Orthodox 11215: 11214: 11136:Age of Discovery 11121:East–West Schism 11019:Great Commission 10950: 10949: 10802: 10795: 10788: 10779: 10778: 10767: 10766: 10740:East Syriac Rite 10708:Alexandrian Rite 10697:Eastern Catholic 10690:Eastern Catholic 10565:Benedictine Rite 10553: 10552: 10493: 10492: 10487:liturgical rites 10476: 10475: 10395:Roman Pontifical 10251:(end of the day) 10185:Liturgical hours 10028: 10021: 10014: 10005: 10004: 9991: 9990: 9981: 9980: 9723:Redemptoristines 9571:Religious orders 9497:Anti-Catholicism 9447:Church buildings 9307:Catholic liturgy 9047:Consecrated life 8905:Apostolic Palace 8872:Synod of Bishops 8808: 8807: 8784: 8390:Ten Commandments 8323: 8322: 8305: 8206:Age of Discovery 8040:Great Commission 8008: 8007: 7992: 7946: 7939: 7932: 7923: 7922: 7913: 7905: 7903:"The Pope"  7836: 7817: 7537: 7530: 7524: 7517: 7511: 7500: 7494: 7487: 7481: 7474: 7468: 7461: 7455: 7452: 7446: 7439: 7433: 7426: 7420: 7413: 7407: 7400: 7394: 7387: 7381: 7374: 7368: 7361: 7355: 7348: 7342: 7339: 7333: 7326: 7320: 7317: 7311: 7304: 7298: 7293: 7287: 7283: 7277: 7270: 7264: 7257: 7251: 7244: 7238: 7233: 7227: 7221: 7215: 7210: 7204: 7198: 7192: 7189: 7183: 7181:Universal bishop 7178: 7172: 7165: 7159: 7156: 7150: 7142: 7136: 7129: 7123: 7116: 7110: 7099: 7093: 7090: 7084: 7077: 7071: 7064: 7058: 7051: 7045: 7043:Bible Commentary 7040: 7034: 7028: 7022: 7012: 7006: 7000: 6994: 6989: 6983: 6977: 6971: 6968: 6962: 6956: 6950: 6947: 6941: 6935: 6929: 6923: 6917: 6912: 6906: 6900: 6894: 6888: 6882: 6876: 6870: 6867: 6861: 6858: 6852: 6849: 6843: 6834: 6828: 6825: 6819: 6815: 6809: 6803: 6797: 6792: 6786: 6783: 6777: 6770: 6764: 6761: 6755: 6752: 6746: 6735: 6729: 6728:, Book III.3.2-3 6722:Against Heresies 6718: 6712: 6705: 6699: 6692: 6686: 6675: 6669: 6665: 6659: 6652: 6646: 6640: 6634: 6627: 6621: 6614: 6608: 6603: 6597: 6590: 6584: 6577: 6571: 6564: 6558: 6551: 6545: 6539: 6533: 6528: 6522: 6519: 6513: 6506: 6500: 6497: 6491: 6484: 6478: 6468: 6462: 6456: 6450: 6443: 6437: 6434: 6428: 6423: 6417: 6414: 6408: 6405: 6399: 6396: 6390: 6383: 6377: 6371: 6365: 6345: 6339: 6332: 6326: 6320: 6314: 6307: 6301: 6295: 6289: 6283: 6277: 6270: 6264: 6257: 6251: 6245: 6239: 6229: 6223: 6216: 6210: 6205: 6199: 6192: 6186: 6180: 6174: 6171: 6165: 6158: 6152: 6147: 6141: 6136: 6130: 6124: 6118: 6112: 6106: 6103: 6097: 6094: 6088: 6085: 6079: 6073: 6067: 6059: 6053: 6047: 6041: 6036: 6030: 6025: 6019: 6012: 6006: 5999: 5993: 5990: 5984: 5981: 5975: 5968: 5962: 5957: 5951: 5946: 5940: 5937: 5931: 5925: 5919: 5910: 5901: 5894: 5888: 5880: 5871: 5862: 5856: 5847: 5841: 5832: 5826: 5819: 5813: 5806: 5800: 5795: 5789: 5779: 5773: 5767: 5761: 5756: 5750: 5745: 5739: 5732: 5726: 5719: 5713: 5710: 5704: 5698: 5692: 5680: 5674: 5669: 5663: 5660: 5654: 5651: 5645: 5642: 5636: 5633: 5627: 5624: 5618: 5615: 5609: 5606: 5600: 5593: 5587: 5580: 5574: 5567: 5561: 5558: 5552: 5549: 5543: 5540: 5534: 5531: 5525: 5522: 5516: 5507: 5501: 5490: 5484: 5481: 5475: 5469: 5463: 5462: 5450: 5444: 5437: 5431: 5424: 5418: 5415: 5409: 5402: 5396: 5382: 5376: 5370: 5364: 5355: 5349: 5342: 5336: 5331: 5325: 5318: 5312: 5302: 5296: 5290: 5284: 5277: 5271: 5264: 5258: 5251: 5245: 5238: 5232: 5225: 5219: 5213: 5207: 5200: 5194: 5187: 5181: 5174: 5168: 5161: 5155: 5144: 5138: 5127: 5121: 5120: 5112: 5100: 5094: 5091: 5085: 5078: 5072: 5065: 5059: 5048: 5042: 5035: 5029: 5018: 5012: 5005: 4999: 4992: 4986: 4977: 4971: 4968: 4962: 4956: 4950: 4943: 4937: 4930: 4924: 4913: 4907: 4900: 4894: 4883: 4877: 4870: 4864: 4857: 4851: 4842: 4836: 4835: 4827: 4821: 4814: 4808: 4801: 4795: 4788: 4782: 4781: 4766:Ray, Stephen K. 4763: 4757: 4754: 4748: 4745: 4739: 4736: 4730: 4722: 4716: 4711: 4705: 4700: 4694: 4689: 4683: 4682: 4680: 4678: 4667: 4661: 4658: 4652: 4651:, sections 40-41 4646: 4640: 4634: 4628: 4624: 4618: 4617: 4611: 4606: 4604: 4596: 4589: 4583: 4580: 4574: 4573: 4566: 4560: 4553: 4547: 4544: 4538: 4535: 4529: 4526: 4520: 4519: 4517: 4515: 4503: 4497: 4496: 4489: 4483: 4480: 4474: 4467: 4461: 4457: 4451: 4444: 4438: 4435: 4429: 4428: 4426: 4424: 4401: 4395: 4394: 4383: 4377: 4370: 4364: 4357: 4351: 4342: 4331: 4325: 4316: 4315: 4310: 4308: 4285: 4279: 4274: 4268: 4260: 4254: 4253: 4247: 4245: 4231: 4225: 4216: 4201: 4193: 4187: 4186: 4184: 4182: 4168: 4162: 4159: 4153: 4144: 4138: 4129: 4123: 4117:Henry W. Tajra, 4114: 4108: 4102: 4096: 4087: 4081: 4072: 4066: 4065: 4058: 4052: 4043: 4034: 4026: 4020: 4011: 4000: 3997: 3991: 3988: 3982: 3979: 3973: 3968: 3962: 3953: 3947: 3942:Richard McBrien 3940: 3934: 3933: 3925: 3919: 3913: 3907: 3898: 3892: 3885: 3879: 3870: 3861: 3844: 3838: 3824: 3818: 3809: 3803: 3798: 3792: 3789: 3783: 3778: 3772: 3764: 3758: 3753: 3747: 3738: 3732: 3729: 3723: 3718: 3712: 3703: 3697: 3692: 3686: 3685: 3679: 3677: 3654: 3638: 3634: 3593:Pontifex Maximus 3550:Sicilian Vespers 3546:Charles of Anjou 3372:...To translate 3079:Gregory of Nyssa 2950:With no special 2391:definite article 2377:Apostolic Throne 2329:and then by the 2231:Pope Sergius III 2184:Western Councils 2121:The popes (from 1989:Pope Celestine I 1884: 1877: 1873: 1870: 1864: 1833: 1825: 1805:Eusebius wrote: 1800:Quartodecimanism 1700:only prescribes 1698:Rabbinic Judaism 1507: 1500: 1496: 1493: 1487: 1456: 1448: 1336: 1329: 1325: 1322: 1316: 1293: 1285: 1127:In the document 920:East-West Schism 914:East-West Schism 876:deposit of faith 842:sedes apostolica 687:Lateran Basilica 646:Irenaeus of Lyon 369: 362: 358: 355: 349: 323: 322: 315: 209: 208: 206: 193: 183: 164: 159: 141: 140: 138: 125: 115: 96: 69: 60: 59: 57: 52: 50: 42: 39: 21: 19: 14711: 14710: 14706: 14705: 14704: 14702: 14701: 14700: 14696:Christian terms 14666: 14665: 14662: 14657: 14645: 14637: 14618:Jean-Luc Marion 14556: 14507:Marcel Lefebvre 14432:Romano Guardini 14387:Joseph Maréchal 14365: 14356:Maurice Blondel 14251:Antonio Rosmini 14246:Luigi Taparelli 14224: 14150:Louis Thomassin 14125:Pierre Gassendi 14108: 14104: 14094: 14045:Teresa of Ávila 13983: 13979: 13970: 13956:Marsilio Ficino 13946:Thomas à Kempis 13936:Devotio Moderna 13909:Johannes Tauler 13904:Meister Eckhart 13874:Dante Alighieri 13849: 13815:Albertus Magnus 13706: 13613: 13559:John Chrysostom 13487: 13483: 13473: 13386:Clement of Rome 13367: 13305: 13296: 13291: 13261: 13256: 13244: 13234: 13232: 13224: 13146:World Youth Day 13124: 13113:World Youth Day 13057:Pacem in terris 13051:Pope John XXIII 12990: 12917: 12908:Edict of Nantes 12866: 12862: 12852: 12818:Teresa of Ávila 12813:Tridentine Mass 12749: 12745: 12736: 12717:Knights Templar 12671: 12573: 12529:Gregorian chant 12487: 12413: 12410: 12407: 12405: 12394: 12382: 12309: 12178: 12166: 12158: 12025: 12023:Catholic Church 12016: 11986: 11981: 11959: 11947: 11901: 11856: 11774: 11655: 11649: 11604: 11529:One true church 11385: 11353: 11313: 11202: 11190: 11140: 11097: 11042: 10969:in Christianity 10955: 10941: 10935: 10927: 10886: 10862: 10854: 10811: 10806: 10776: 10771: 10761: 10751: 10718:Antiochene Rite 10698: 10694: 10691: 10680: 10670:Missa Venatoria 10594: 10590:Norbertine Rite 10580:Cistercian Rite 10575:Carthusian Rite 10551: 10533:Tridentine Mass 10523:Mass of Paul VI 10486: 10482: 10470: 10463: 10438: 10302: 10254: 10201:(early morning) 10183: 10180:Canonical hours 10174: 10097: 10049: 10047:Catholic Church 10032: 10002: 9997: 9975: 9967: 9946: 9929:Relief Services 9895: 9841:Catholic Action 9831:Military orders 9768:Confraternities 9760:of the faithful 9759: 9752: 9574: 9565: 9501: 9407: 9301: 9160: 9152: 9085:Prior, Prioress 9041: 8934: 8930:Vatican Museums 8881: 8814: 8800: 8796: 8792: 8788: 8783: 8777: 8702: 8656:Social teaching 8623: 8562: 8507: 8462:One true church 8426: 8403:Sixtine Vulgate 8399:Official Bible 8313: 8309: 8304: 8292: 8210: 8142: 8087: 8057:Petrine primacy 8000: 7996: 7991: 7983: 7955: 7953:Catholic Church 7950: 7891: 7833: 7814: 7545: 7540: 7531: 7527: 7518: 7514: 7501: 7497: 7488: 7484: 7475: 7471: 7462: 7458: 7453: 7449: 7440: 7436: 7427: 7423: 7414: 7410: 7401: 7397: 7388: 7384: 7375: 7371: 7362: 7358: 7349: 7345: 7340: 7336: 7327: 7323: 7318: 7314: 7305: 7301: 7294: 7290: 7284: 7280: 7271: 7267: 7261:On Original Sin 7258: 7254: 7245: 7241: 7234: 7230: 7222: 7218: 7211: 7207: 7199: 7195: 7190: 7186: 7179: 7175: 7166: 7162: 7157: 7153: 7143: 7139: 7130: 7126: 7117: 7113: 7100: 7096: 7091: 7087: 7078: 7074: 7065: 7061: 7052: 7048: 7041: 7037: 7029: 7025: 7013: 7009: 7001: 6997: 6990: 6986: 6978: 6974: 6969: 6965: 6957: 6953: 6948: 6944: 6936: 6932: 6924: 6920: 6913: 6909: 6901: 6897: 6889: 6885: 6877: 6873: 6868: 6864: 6859: 6855: 6850: 6846: 6835: 6831: 6826: 6822: 6816: 6812: 6804: 6800: 6793: 6789: 6784: 6780: 6771: 6767: 6762: 6758: 6753: 6749: 6741:, in Eusebius, 6736: 6732: 6719: 6715: 6706: 6702: 6693: 6689: 6676: 6672: 6666: 6662: 6653: 6649: 6641: 6637: 6628: 6624: 6615: 6611: 6604: 6600: 6591: 6587: 6578: 6574: 6565: 6561: 6552: 6548: 6540: 6536: 6529: 6525: 6520: 6516: 6507: 6503: 6498: 6494: 6485: 6481: 6469: 6465: 6457: 6453: 6444: 6440: 6435: 6431: 6424: 6420: 6415: 6411: 6406: 6402: 6397: 6393: 6384: 6380: 6372: 6368: 6346: 6342: 6333: 6329: 6321: 6317: 6308: 6304: 6296: 6292: 6288:, Homily 88.1-2 6284: 6280: 6271: 6267: 6258: 6254: 6246: 6242: 6230: 6226: 6217: 6213: 6206: 6202: 6193: 6189: 6181: 6177: 6172: 6168: 6159: 6155: 6148: 6144: 6137: 6133: 6125: 6121: 6113: 6109: 6104: 6100: 6095: 6091: 6086: 6082: 6074: 6070: 6060: 6056: 6048: 6044: 6037: 6033: 6026: 6022: 6013: 6009: 6000: 5996: 5991: 5987: 5982: 5978: 5969: 5965: 5958: 5954: 5947: 5943: 5938: 5934: 5926: 5922: 5913:Philip Schaff, 5911: 5904: 5895: 5891: 5881: 5874: 5863: 5859: 5848: 5844: 5833: 5829: 5820: 5816: 5807: 5803: 5796: 5792: 5780: 5776: 5768: 5764: 5757: 5753: 5746: 5742: 5733: 5729: 5720: 5716: 5711: 5707: 5699: 5695: 5681: 5677: 5670: 5666: 5661: 5657: 5652: 5648: 5643: 5639: 5634: 5630: 5625: 5621: 5616: 5612: 5607: 5603: 5594: 5590: 5581: 5577: 5568: 5564: 5559: 5555: 5550: 5546: 5541: 5537: 5532: 5528: 5523: 5519: 5508: 5504: 5491: 5487: 5482: 5478: 5470: 5466: 5460:Constantinople. 5451: 5447: 5438: 5434: 5425: 5421: 5416: 5412: 5403: 5399: 5389:– Book V, xxiv 5383: 5379: 5371: 5367: 5356: 5352: 5343: 5339: 5332: 5328: 5319: 5315: 5303: 5299: 5291: 5287: 5278: 5274: 5265: 5261: 5252: 5248: 5239: 5235: 5226: 5222: 5214: 5210: 5201: 5197: 5188: 5184: 5175: 5171: 5162: 5158: 5145: 5141: 5128: 5124: 5101: 5097: 5092: 5088: 5079: 5075: 5066: 5062: 5049: 5045: 5036: 5032: 5019: 5015: 5006: 5002: 4993: 4989: 4978: 4974: 4969: 4965: 4957: 4953: 4944: 4940: 4931: 4927: 4914: 4910: 4901: 4897: 4884: 4880: 4871: 4867: 4858: 4854: 4843: 4839: 4828: 4824: 4815: 4811: 4802: 4798: 4789: 4785: 4778: 4764: 4760: 4755: 4751: 4746: 4742: 4737: 4733: 4723: 4719: 4712: 4708: 4701: 4697: 4690: 4686: 4676: 4674: 4669: 4668: 4664: 4659: 4655: 4647: 4643: 4635: 4631: 4625: 4621: 4609: 4607: 4598: 4597: 4591: 4590: 4586: 4581: 4577: 4568: 4567: 4563: 4554: 4550: 4545: 4541: 4536: 4532: 4527: 4523: 4513: 4511: 4504: 4500: 4491: 4490: 4486: 4481: 4477: 4468: 4464: 4458: 4454: 4445: 4441: 4436: 4432: 4422: 4420: 4418: 4402: 4398: 4385: 4384: 4380: 4371: 4367: 4358: 4354: 4343: 4334: 4326: 4319: 4306: 4304: 4302: 4286: 4282: 4275: 4271: 4261: 4257: 4243: 4241: 4232: 4228: 4219:Aidan Nichols, 4217: 4204: 4194: 4190: 4180: 4178: 4169: 4165: 4160: 4156: 4145: 4141: 4130: 4126: 4115: 4111: 4103: 4099: 4088: 4084: 4073: 4069: 4060: 4059: 4055: 4044: 4037: 4027: 4023: 4012: 4003: 3998: 3994: 3989: 3985: 3980: 3976: 3969: 3965: 3954: 3950: 3941: 3937: 3926: 3922: 3914: 3910: 3899: 3895: 3886: 3882: 3871: 3864: 3845: 3841: 3825: 3821: 3810: 3806: 3799: 3795: 3790: 3786: 3779: 3775: 3765: 3761: 3754: 3750: 3739: 3735: 3730: 3726: 3719: 3715: 3704: 3700: 3693: 3689: 3675: 3673: 3671: 3655: 3651: 3647: 3642: 3641: 3635: 3631: 3626: 3621: 3603:Papal supremacy 3584: 3558: 3529:Steven Runciman 3506: 3503:Reunion Council 3478: 3383: 3324: 3282: 3244:John the Faster 3233: 3221: 3166: 3091:Basil the Great 3025: 2978: 2934: 2876: 2823: 2799: 2794: 2742:) of the East." 2686: 2663:) he misquotes 2657: 2611: 2573:Basil the Great 2570: 2568:Basil the Great 2483: 2481:John Chrysostom 2447: 2397:) in the text. 2379: 2370: 2335:Orthodox Church 2321: 2301: 2299: 2293: 2265: 2248: 2227:Pope Nicholas I 2217:The claim that 2191: 2186: 2158: 2143: 2095: 2051: 2039: 1977: 1956: 1928: 1885: 1874: 1868: 1865: 1850: 1834: 1823: 1796: 1763: 1720: 1676: 1670: 1658:John Chrysostom 1630: 1617:John Chrysostom 1533: 1508: 1497: 1491: 1488: 1473: 1457: 1446: 1430:John Chrysostom 1399: 1393: 1366: 1364:Protestant view 1349:papal supremacy 1337: 1326: 1320: 1317: 1306: 1294: 1283: 1226: 1214: 1196: 1170: 1165: 1139:and which lack 1125: 1120: 1090: 1062:Pastor aeternus 1055:papal supremacy 1031: 1023:Anglican Church 1000: 948: 943: 922: 916: 884: 871:depositum fidei 858: 838: 826: 800:Pope Boniface I 796:Pope Innocent I 738: 729:Valentinian III 720: 708: 675: 643: 614: 608: 599: 585: 567:were martyred. 557: 549:twelve Apostles 510: 504: 417: 370: 359: 353: 350: 339: 324: 320: 305: 298: 289: 284: 277: 275: 266: 264: 253: 248: 241: 233: 215: 210: 201: 199: 197: 196: 195: 191: 189: 173: 171: 166: 160: 155: 147: 145:← Previous edit 142: 135:→‎Orthodox view 133: 131: 129: 128: 127: 123: 121: 105: 103: 98: 92: 84: 83: 82: 81: 79: 78: 77: 76: 75: 74: 65: 61: 55: 53: 48: 45: 43: 40: 38:Content deleted 37: 34: 29:← Previous edit 26: 25: 24: 17: 12: 11: 5: 14709: 14699: 14698: 14693: 14688: 14683: 14678: 14659: 14658: 14656: 14655: 14642: 14639: 14638: 14636: 14635: 14630: 14625: 14620: 14615: 14610: 14605: 14600: 14595: 14590: 14585: 14580: 14575: 14570: 14564: 14562: 14558: 14557: 14555: 14554: 14549: 14544: 14539: 14534: 14529: 14524: 14519: 14514: 14509: 14504: 14499: 14494: 14489: 14484: 14479: 14474: 14469: 14464: 14459: 14454: 14449: 14447:Henri de Lubac 14444: 14439: 14434: 14429: 14424: 14422:Gabriel Marcel 14419: 14414: 14409: 14404: 14402:Étienne Gilson 14399: 14394: 14389: 14384: 14379: 14373: 14371: 14367: 14366: 14364: 14363: 14358: 14353: 14351:George Tyrrell 14348: 14343: 14338: 14333: 14328: 14323: 14318: 14313: 14311:Émile Boutroux 14308: 14303: 14298: 14293: 14291:Giuseppe Pecci 14288: 14283: 14278: 14273: 14268: 14263: 14258: 14253: 14248: 14243: 14238: 14232: 14230: 14226: 14225: 14223: 14222: 14217: 14212: 14207: 14202: 14197: 14192: 14187: 14182: 14177: 14172: 14162: 14157: 14152: 14147: 14142: 14140:António Vieira 14137: 14132: 14130:René Descartes 14127: 14122: 14117: 14111: 14109: 14101:Baroque period 14099: 14096: 14095: 14093: 14092: 14087: 14082: 14077: 14072: 14065:Luis de Molina 14062: 14060:Peter Canisius 14057: 14052: 14047: 14042: 14040:Francis Xavier 14037: 14032: 14027: 14022: 14017: 14012: 14007: 14002: 13997: 13995:Thomas Cajetan 13992: 13986: 13984: 13975: 13972: 13971: 13969: 13968: 13963: 13958: 13953: 13948: 13943: 13938: 13933: 13928: 13926:Heinrich Seuse 13923: 13916: 13911: 13906: 13901: 13896: 13891: 13886: 13881: 13876: 13871: 13866: 13860: 13858: 13851: 13850: 13848: 13847: 13842: 13837: 13832: 13830:Thomas Aquinas 13827: 13825:Henry of Ghent 13822: 13817: 13812: 13807: 13802: 13797: 13792: 13787: 13782: 13777: 13772: 13770:Anselm of Laon 13767: 13762: 13757: 13752: 13747: 13742: 13737: 13732: 13727: 13722: 13716: 13714: 13708: 13707: 13705: 13704: 13699: 13694: 13692:Rabanus Maurus 13689: 13684: 13679: 13674: 13669: 13664: 13659: 13654: 13649: 13644: 13639: 13634: 13629: 13623: 13621: 13615: 13614: 13612: 13611: 13609:Pope Gregory I 13606: 13601: 13596: 13591: 13586: 13581: 13576: 13571: 13566: 13561: 13556: 13551: 13546: 13541: 13536: 13531: 13526: 13521: 13516: 13511: 13506: 13501: 13496: 13490: 13488: 13485:Pope Gregory I 13478: 13475: 13474: 13472: 13471: 13466: 13461: 13456: 13451: 13446: 13441: 13434: 13429: 13424: 13417: 13410: 13405: 13400: 13393: 13388: 13383: 13377: 13375: 13369: 13368: 13366: 13365: 13360: 13359: 13358: 13356:Biblical canon 13353: 13346:Catholic Bible 13343: 13338: 13337: 13336: 13326: 13325: 13324: 13313: 13311: 13307: 13306: 13301: 13298: 13297: 13290: 13289: 13282: 13275: 13267: 13258: 13257: 13255: 13254: 13242: 13229: 13226: 13225: 13223: 13222: 13217: 13212: 13205: 13200: 13195: 13194: 13193: 13188: 13183: 13178: 13173: 13168: 13163: 13158: 13153: 13143: 13138: 13132: 13130: 13126: 13125: 13123: 13122: 13121: 13120: 13110: 13105: 13100: 13095: 13090: 13085: 13075: 13070: 13065: 13060: 13053: 13048: 13041: 13036: 13034:Lateran Treaty 13031: 13026: 13021: 13016: 13011: 13006: 13000: 12998: 12992: 12991: 12989: 12988: 12981: 12976: 12971: 12966: 12961: 12956: 12951: 12946: 12941: 12936: 12931: 12925: 12923: 12919: 12918: 12916: 12915: 12910: 12905: 12900: 12895: 12890: 12885: 12880: 12875: 12869: 12867: 12859:Baroque period 12857: 12854: 12853: 12851: 12850: 12845: 12840: 12835: 12830: 12828:Peter Canisius 12825: 12820: 12815: 12810: 12805: 12803:Francis Xavier 12800: 12795: 12790: 12785: 12780: 12775: 12770: 12767:Exsurge Domine 12763: 12758: 12752: 12750: 12741: 12738: 12737: 12735: 12734: 12729: 12724: 12719: 12714: 12709: 12707:Pope Clement V 12704: 12703: 12702: 12700:Avignon Papacy 12695:Western Schism 12692: 12687: 12685:Thomas Aquinas 12681: 12679: 12673: 12672: 12670: 12669: 12664: 12659: 12654: 12649: 12644: 12639: 12634: 12629: 12624: 12619: 12614: 12609: 12604: 12599: 12594: 12589: 12583: 12581: 12575: 12574: 12572: 12571: 12566: 12561: 12556: 12551: 12546: 12541: 12539:Saint Boniface 12536: 12531: 12526: 12524:Pope Gregory I 12521: 12516: 12511: 12505: 12503: 12497: 12496: 12493: 12492: 12489: 12488: 12486: 12485: 12480: 12475: 12470: 12465: 12463:Biblical canon 12460: 12455: 12450: 12445: 12440: 12435: 12430: 12429: 12428: 12417: 12415: 12396: 12392:Late antiquity 12384: 12383: 12381: 12380: 12375: 12370: 12365: 12360: 12359: 12358: 12353: 12352: 12351: 12346: 12341: 12339:Pope Clement I 12329:Church Fathers 12326: 12320: 12318: 12311: 12310: 12308: 12307: 12306: 12305: 12300: 12295: 12290: 12285: 12280: 12270: 12265: 12260: 12255: 12254: 12253: 12248: 12243: 12238: 12228: 12223: 12218: 12213: 12212: 12211: 12206: 12201: 12196: 12185: 12183: 12168: 12160: 12159: 12157: 12156: 12151: 12146: 12141: 12136: 12135: 12134: 12129: 12119: 12114: 12109: 12104: 12099: 12098: 12097: 12092: 12090:Biblical canon 12085:Catholic Bible 12082: 12081: 12080: 12070: 12069: 12068: 12058: 12053: 12048: 12047: 12046: 12035: 12033: 12027: 12026: 12015: 12014: 12007: 12000: 11992: 11983: 11982: 11980: 11979: 11969: 11956: 11953: 11952: 11949: 11948: 11946: 11945: 11940: 11935: 11930: 11925: 11920: 11915: 11909: 11907: 11903: 11902: 11900: 11899: 11894: 11893: 11892: 11887: 11882: 11870: 11864: 11862: 11858: 11857: 11855: 11854: 11849: 11844: 11839: 11834: 11825: 11820: 11818:Fundamentalism 11815: 11813:Existentialism 11810: 11805: 11800: 11795: 11790: 11784: 11782: 11776: 11775: 11773: 11772: 11767: 11766: 11765: 11755: 11750: 11745: 11740: 11735: 11730: 11725: 11724: 11723: 11713: 11712: 11711: 11706: 11704:God the Father 11701: 11696: 11691: 11681: 11680: 11679: 11668: 11666: 11657: 11651: 11650: 11648: 11647: 11642: 11637: 11636: 11635: 11625: 11620: 11614: 11612: 11606: 11605: 11603: 11602: 11601: 11600: 11590: 11585: 11584: 11583: 11578: 11573: 11568: 11563: 11558: 11553: 11543: 11542: 11541: 11536: 11531: 11526: 11524:Body of Christ 11521: 11511: 11506: 11501: 11500: 11499: 11489: 11484: 11483: 11482: 11477: 11472: 11467: 11457: 11452: 11447: 11442: 11437: 11432: 11427: 11426: 11425: 11420: 11415: 11410: 11399: 11397: 11391: 11390: 11387: 11386: 11384: 11383: 11374: 11369: 11363: 11361: 11359:Restorationist 11355: 11354: 11352: 11351: 11346: 11341: 11336: 11335: 11334: 11323: 11321: 11315: 11314: 11312: 11311: 11306: 11305: 11304: 11299: 11294: 11289: 11284: 11279: 11274: 11269: 11264: 11259: 11254: 11249: 11239: 11234: 11229: 11223: 11221: 11212: 11196: 11195: 11192: 11191: 11189: 11188: 11187: 11186: 11176: 11171: 11166: 11161: 11156: 11150: 11148: 11142: 11141: 11139: 11138: 11133: 11128: 11123: 11118: 11113: 11107: 11105: 11099: 11098: 11096: 11095: 11090: 11085: 11084: 11083: 11078: 11068: 11063: 11061:Late antiquity 11058: 11052: 11050: 11044: 11043: 11041: 11040: 11039: 11038: 11031:Church fathers 11028: 11023: 11022: 11021: 11016: 11011: 11006: 11001: 10996: 10991: 10986: 10981: 10976: 10971: 10960: 10958: 10947: 10929: 10928: 10926: 10925: 10920: 10915: 10910: 10905: 10900: 10894: 10892: 10888: 10887: 10885: 10884: 10879: 10874: 10868: 10866: 10856: 10855: 10853: 10852: 10847: 10842: 10837: 10832: 10827: 10822: 10816: 10813: 10812: 10805: 10804: 10797: 10790: 10782: 10773: 10772: 10760: 10757: 10756: 10753: 10752: 10750: 10749: 10748: 10747: 10737: 10735:Byzantine Rite 10732: 10731: 10730: 10725: 10715: 10710: 10704: 10702: 10686: 10685: 10682: 10681: 10679: 10678: 10673: 10666: 10659: 10652: 10647: 10646: 10645: 10640: 10635: 10630: 10625: 10617: 10615:Aquileian Rite 10612: 10606: 10604: 10600: 10599: 10596: 10595: 10593: 10592: 10587: 10585:Dominican Rite 10582: 10577: 10572: 10570:Carmelite Rite 10567: 10561: 10559: 10550: 10549: 10548: 10547: 10542: 10537: 10536: 10535: 10525: 10515: 10513:Mozarabic Rite 10510: 10505: 10503:Ambrosian Rite 10499: 10497: 10490: 10473: 10465: 10464: 10462: 10461: 10460: 10459: 10448: 10446: 10440: 10439: 10437: 10436: 10431: 10426: 10421: 10420: 10419: 10414: 10404: 10399: 10398: 10397: 10387: 10382: 10381: 10380: 10370: 10365: 10360: 10355: 10350: 10345: 10340: 10339: 10338: 10336:Roman Breviary 10328: 10323: 10318: 10312: 10310: 10304: 10303: 10301: 10300: 10295: 10290: 10289: 10288: 10278: 10273: 10268: 10262: 10260: 10256: 10255: 10253: 10252: 10246: 10245: 10244: 10238: 10226: 10220: 10214: 10208: 10202: 10196: 10189: 10187: 10176: 10175: 10173: 10172: 10171: 10170: 10165: 10160: 10155: 10148: 10138: 10133: 10128: 10127: 10126: 10121: 10116: 10109:Divine Liturgy 10105: 10103: 10099: 10098: 10096: 10095: 10090: 10085: 10080: 10075: 10070: 10065: 10059: 10057: 10051: 10050: 10031: 10030: 10023: 10016: 10008: 9999: 9998: 9996: 9995: 9985: 9972: 9969: 9968: 9966: 9965: 9960: 9955: 9950: 9947: 9941: 9936: 9931: 9926: 9921: 9916: 9911: 9905: 9903: 9897: 9896: 9894: 9893: 9888: 9883: 9878: 9876:Legion of Mary 9873: 9868: 9863: 9858: 9853: 9848: 9843: 9838: 9833: 9828: 9827: 9826: 9825: 9824: 9814: 9813: 9812: 9805:Lay Carmelites 9802: 9792: 9791: 9790: 9785: 9780: 9775: 9764: 9762: 9754: 9753: 9751: 9750: 9745: 9740: 9735: 9730: 9725: 9720: 9715: 9710: 9705: 9700: 9695: 9690: 9685: 9680: 9675: 9670: 9665: 9660: 9655: 9653:Conceptionists 9650: 9645: 9640: 9635: 9630: 9625: 9620: 9615: 9610: 9605: 9600: 9595: 9590: 9588:Assumptionists 9584: 9582: 9567: 9566: 9564: 9563: 9556: 9549: 9542: 9539: 9538: 9537: 9532: 9527: 9517: 9511: 9509: 9503: 9502: 9500: 9499: 9494: 9489: 9486: 9481: 9476: 9471: 9466: 9461: 9456: 9455: 9454: 9444: 9439: 9434: 9433: 9432: 9421: 9419: 9413: 9412: 9409: 9408: 9406: 9405: 9404: 9403: 9402: 9401: 9396: 9391: 9386: 9376: 9371: 9366: 9356: 9355: 9354: 9353: 9352: 9342: 9337: 9332: 9327: 9322: 9311: 9309: 9303: 9302: 9300: 9299: 9298: 9297: 9292: 9290:Syro-Malankara 9287: 9282: 9277: 9272: 9267: 9262: 9257: 9252: 9247: 9242: 9240:Italo-Albanian 9237: 9232: 9227: 9222: 9217: 9212: 9207: 9202: 9197: 9192: 9187: 9182: 9172: 9166: 9164: 9154: 9153: 9151: 9150: 9149: 9148: 9143: 9138: 9128: 9123: 9122: 9121: 9111: 9110: 9109: 9104: 9094: 9089: 9088: 9087: 9082: 9077: 9072: 9058: 9051: 9049: 9043: 9042: 9040: 9039: 9034: 9029: 9024: 9023: 9022: 9017: 9012: 9007: 9002: 8997: 8992: 8987: 8982: 8977: 8967: 8966: 8965: 8960: 8949: 8947: 8936: 8935: 8933: 8932: 8927: 8922: 8917: 8912: 8910:Lateran Treaty 8907: 8902: 8897: 8891: 8889: 8883: 8882: 8880: 8879: 8874: 8869: 8868: 8867: 8857: 8856: 8855: 8850: 8836: 8831: 8822: 8820: 8805: 8779: 8778: 8776: 8775: 8770: 8765: 8760: 8755: 8750: 8745: 8740: 8735: 8730: 8729: 8728: 8723: 8712: 8710: 8704: 8703: 8701: 8700: 8699: 8698: 8693: 8683: 8682: 8681: 8671: 8668: 8663: 8658: 8653: 8648: 8646:Moral theology 8643: 8637: 8635: 8629: 8628: 8625: 8624: 8622: 8621: 8616: 8613: 8608: 8603: 8598: 8593: 8588: 8583: 8578: 8572: 8570: 8564: 8563: 8561: 8560: 8555: 8550: 8549: 8548: 8538: 8533: 8528: 8523: 8517: 8515: 8509: 8508: 8506: 8505: 8500: 8493: 8488: 8483: 8476: 8471: 8470: 8469: 8464: 8454: 8449: 8444: 8436: 8434: 8428: 8427: 8425: 8424: 8419: 8418: 8417: 8410: 8405: 8397: 8392: 8387: 8382: 8377: 8372: 8367: 8362: 8357: 8352: 8347: 8346: 8345: 8340: 8329: 8327: 8320: 8298: 8297: 8294: 8293: 8291: 8290: 8285: 8280: 8275: 8270: 8265: 8260: 8255: 8250: 8245: 8244: 8243: 8242: 8241: 8231: 8220: 8218: 8212: 8211: 8209: 8208: 8203: 8198: 8193: 8188: 8183: 8178: 8173: 8168: 8163: 8161:Pope Gregory I 8158: 8152: 8150: 8144: 8143: 8141: 8140: 8135: 8133:Biblical canon 8130: 8128:Late antiquity 8125: 8124: 8123: 8118: 8108: 8103: 8097: 8095: 8089: 8088: 8086: 8085: 8084: 8083: 8073: 8072: 8071: 8064:Church fathers 8061: 8060: 8059: 8054: 8044: 8043: 8042: 8037: 8032: 8027: 8016: 8014: 8005: 7998:Ecclesiastical 7985: 7984: 7982: 7981: 7976: 7971: 7966: 7960: 7957: 7956: 7949: 7948: 7941: 7934: 7926: 7920: 7919: 7914: 7897: 7890: 7889:External links 7887: 7886: 7885: 7878: 7872: 7865: 7858: 7851: 7844: 7837: 7831: 7818: 7812: 7799: 7792: 7785: 7778: 7775: 7768: 7761: 7754: 7748: 7741: 7731: 7724: 7717: 7710: 7703: 7696: 7689: 7682: 7675: 7668: 7661: 7654: 7647: 7640: 7633: 7626: 7619: 7612: 7605: 7598: 7591: 7584: 7577: 7570: 7563:Annales Romani 7560: 7553: 7544: 7541: 7539: 7538: 7525: 7512: 7495: 7482: 7469: 7456: 7447: 7434: 7421: 7408: 7395: 7382: 7369: 7356: 7343: 7334: 7321: 7312: 7299: 7288: 7278: 7274:Satis cognitum 7265: 7252: 7239: 7228: 7216: 7205: 7193: 7184: 7173: 7160: 7151: 7137: 7124: 7111: 7094: 7085: 7072: 7059: 7046: 7035: 7023: 7007: 6995: 6984: 6972: 6963: 6961:, Chapter VIII 6951: 6942: 6938:On The Trinity 6930: 6918: 6907: 6895: 6883: 6871: 6862: 6853: 6844: 6829: 6820: 6810: 6798: 6787: 6778: 6765: 6756: 6747: 6730: 6713: 6700: 6687: 6670: 6660: 6647: 6635: 6622: 6609: 6598: 6585: 6572: 6559: 6546: 6534: 6531:Satis cognitum 6523: 6514: 6501: 6492: 6479: 6463: 6451: 6438: 6429: 6418: 6409: 6400: 6391: 6378: 6366: 6340: 6327: 6315: 6302: 6290: 6278: 6265: 6252: 6240: 6224: 6211: 6200: 6187: 6175: 6166: 6153: 6142: 6131: 6119: 6107: 6098: 6089: 6080: 6076:Satis cognitum 6068: 6054: 6042: 6031: 6020: 6007: 5994: 5985: 5976: 5963: 5952: 5941: 5932: 5920: 5902: 5889: 5872: 5865:Andrew Louth, 5857: 5842: 5827: 5814: 5801: 5790: 5774: 5762: 5751: 5740: 5727: 5714: 5705: 5693: 5685:Annales Romani 5675: 5664: 5655: 5646: 5637: 5628: 5619: 5610: 5601: 5588: 5575: 5562: 5553: 5544: 5535: 5526: 5517: 5502: 5485: 5476: 5464: 5445: 5432: 5419: 5410: 5397: 5377: 5365: 5360:Church History 5350: 5337: 5326: 5313: 5297: 5285: 5272: 5259: 5246: 5233: 5220: 5208: 5195: 5182: 5169: 5156: 5139: 5122: 5095: 5086: 5073: 5060: 5043: 5030: 5013: 5009:On the Trinity 5000: 4987: 4972: 4963: 4951: 4938: 4925: 4908: 4895: 4878: 4874:On the Trinity 4865: 4852: 4837: 4822: 4816:Timothy Ware, 4809: 4807:, vol. 8, 368. 4796: 4783: 4776: 4758: 4749: 4740: 4731: 4717: 4706: 4695: 4684: 4662: 4653: 4641: 4629: 4619: 4584: 4575: 4561: 4548: 4539: 4530: 4521: 4498: 4484: 4475: 4473:The CLC Press. 4462: 4452: 4439: 4430: 4416: 4396: 4378: 4365: 4352: 4332: 4317: 4300: 4280: 4269: 4255: 4226: 4202: 4188: 4163: 4154: 4139: 4124: 4109: 4097: 4082: 4067: 4053: 4035: 4021: 4001: 3992: 3983: 3974: 3963: 3948: 3935: 3932:. p. 289. 3920: 3908: 3893: 3880: 3862: 3839: 3819: 3812:Klaus Schatz, 3804: 3793: 3784: 3773: 3759: 3748: 3733: 3724: 3713: 3698: 3687: 3669: 3648: 3646: 3643: 3640: 3639: 3628: 3627: 3625: 3622: 3620: 3617: 3616: 3615: 3610: 3605: 3600: 3595: 3590: 3583: 3580: 3557: 3554: 3542:Fourth Crusade 3505: 3499: 3477: 3474: 3440: 3439: 3420: 3419: 3410: 3409: 3382: 3379: 3328:Satis cognitum 3323: 3320: 3281: 3278: 3232: 3229: 3220: 3217: 3194: 3193: 3184:Sees of Peter. 3165: 3162: 3131:). Protestant 3121:Ephesians 2:20 3057: 3056: 3045: 3044: 3024: 3021: 3005: 3004: 2993: 2992: 2977: 2974: 2933: 2930: 2917:Fourth Crusade 2875: 2872: 2838: 2837: 2822: 2819: 2798: 2797:The first pope 2795: 2793: 2790: 2704:Pope Hormisdas 2685: 2682: 2661:Satis cognitum 2656: 2653: 2610: 2607: 2569: 2566: 2482: 2479: 2475:Pope Celestine 2446: 2443: 2378: 2375: 2369: 2366: 2331:Holy Tradition 2320: 2317: 2295:Main article: 2292: 2289: 2264: 2261: 2247: 2244: 2219:Pope John VIII 2190: 2187: 2185: 2182: 2157: 2154: 2142: 2139: 2094: 2091: 2055:Three Chapters 2050: 2047: 2038: 2035: 1976: 1973: 1955: 1952: 1927: 1924: 1916: 1915: 1912: 1909: 1902:Holy Tradition 1887: 1886: 1837: 1835: 1828: 1822: 1819: 1795: 1792: 1762: 1759: 1750:the bishop of 1719: 1716: 1672:Main article: 1669: 1666: 1646:Church Fathers 1629: 1626: 1625: 1624: 1613: 1606: 1603:Constantinople 1599: 1588: 1581: 1578:Episcopal sees 1574: 1567: 1561: 1558:Church Fathers 1555: 1552: 1537: 1532: 1529: 1528: 1527: 1524: 1510: 1509: 1460: 1458: 1451: 1445: 1442: 1418:Church Fathers 1395:Main article: 1392: 1389: 1385:James the Just 1372:sola scriptura 1365: 1362: 1358:solus Christus 1339: 1338: 1297: 1295: 1288: 1282: 1279: 1225: 1222: 1213: 1208: 1195: 1192: 1169: 1166: 1164: 1161: 1124: 1121: 1119: 1116: 1089: 1086: 1039:ultramontanism 1030: 1027: 999: 996: 968:Constantinople 947: 944: 942: 939: 918:Main article: 915: 912: 896:declaratum est 883: 880: 866:Pope Clement V 862:Pope Gregory I 857: 854: 837: 834: 825: 822: 821: 820: 767:Pope Damasus I 759:Constantinople 737: 734: 719: 716: 707: 704: 691:Lateran Palace 679:Edict of Milan 674: 671: 642: 639: 631:Pope Stephen I 610:Main article: 607: 604: 598: 597:Peter and Paul 595: 584: 581: 573:Pope Damasus I 565:Pope Sixtus II 561:Pope Stephen I 556: 553: 506:Main article: 503: 500: 416: 413: 382:Bishop of Rome 372: 371: 327: 325: 318: 312: 307: 306: 303: 301: 299: 296: 294: 291: 290: 287: 285: 282: 279: 278: 273: 271: 269: 267: 262: 260: 258: 255: 254: 251: 249: 246: 243: 242: 238: 236: 234: 230: 228: 225: 224: 221: 217: 216: 190: 185: 184: 169: 148: 122: 117: 116: 101: 70: 64: 62: 44: 36: 27: 23: 22: 14: 9: 6: 4: 3: 2: 14708: 14697: 14694: 14692: 14689: 14687: 14684: 14682: 14679: 14677: 14674: 14673: 14671: 14664: 14654: 14649: 14644: 14643: 14640: 14634: 14631: 14629: 14628:Aidan Nichols 14626: 14624: 14621: 14619: 14616: 14614: 14611: 14609: 14608:Michał Heller 14606: 14604: 14601: 14599: 14598:Walter Kasper 14596: 14594: 14591: 14589: 14586: 14584: 14581: 14579: 14576: 14574: 14571: 14569: 14566: 14565: 14563: 14559: 14553: 14550: 14548: 14545: 14543: 14540: 14538: 14535: 14533: 14530: 14528: 14527:Thomas Merton 14525: 14523: 14520: 14518: 14515: 14513: 14510: 14508: 14505: 14503: 14500: 14498: 14497:Jean Daniélou 14495: 14493: 14490: 14488: 14485: 14483: 14480: 14478: 14475: 14473: 14470: 14468: 14465: 14463: 14460: 14458: 14455: 14453: 14450: 14448: 14445: 14443: 14440: 14438: 14435: 14433: 14430: 14428: 14425: 14423: 14420: 14418: 14415: 14413: 14410: 14408: 14405: 14403: 14400: 14398: 14395: 14393: 14390: 14388: 14385: 14383: 14380: 14378: 14375: 14374: 14372: 14368: 14362: 14359: 14357: 14354: 14352: 14349: 14347: 14344: 14342: 14339: 14337: 14334: 14332: 14329: 14327: 14324: 14322: 14319: 14317: 14314: 14312: 14309: 14307: 14304: 14302: 14299: 14297: 14294: 14292: 14289: 14287: 14284: 14282: 14279: 14277: 14274: 14272: 14269: 14267: 14264: 14262: 14259: 14257: 14254: 14252: 14249: 14247: 14244: 14242: 14239: 14237: 14236:Joseph Görres 14234: 14233: 14231: 14227: 14221: 14220:Bruno Lanteri 14218: 14216: 14213: 14211: 14208: 14206: 14203: 14201: 14198: 14196: 14193: 14191: 14188: 14186: 14183: 14181: 14178: 14176: 14175:Blaise Pascal 14173: 14170: 14166: 14163: 14161: 14158: 14156: 14153: 14151: 14148: 14146: 14143: 14141: 14138: 14136: 14133: 14131: 14128: 14126: 14123: 14121: 14118: 14116: 14113: 14112: 14110: 14107: 14102: 14097: 14091: 14088: 14086: 14083: 14081: 14078: 14076: 14073: 14070: 14066: 14063: 14061: 14058: 14056: 14053: 14051: 14048: 14046: 14043: 14041: 14038: 14036: 14035:John of Ávila 14033: 14031: 14028: 14026: 14023: 14021: 14018: 14016: 14013: 14011: 14008: 14006: 14003: 14001: 13998: 13996: 13993: 13991: 13988: 13987: 13985: 13982: 13978: 13973: 13967: 13964: 13962: 13959: 13957: 13954: 13952: 13949: 13947: 13944: 13942: 13939: 13937: 13934: 13932: 13929: 13927: 13924: 13922: 13921: 13917: 13915: 13914:Walter Hilton 13912: 13910: 13907: 13905: 13902: 13900: 13897: 13895: 13892: 13890: 13887: 13885: 13884:Richard Rolle 13882: 13880: 13877: 13875: 13872: 13870: 13867: 13865: 13862: 13861: 13859: 13856: 13852: 13846: 13843: 13841: 13838: 13836: 13833: 13831: 13828: 13826: 13823: 13821: 13818: 13816: 13813: 13811: 13808: 13806: 13803: 13801: 13798: 13796: 13793: 13791: 13788: 13786: 13783: 13781: 13778: 13776: 13773: 13771: 13768: 13766: 13765:Peter Lombard 13763: 13761: 13758: 13756: 13753: 13751: 13750:Peter Abelard 13748: 13746: 13743: 13741: 13738: 13736: 13733: 13731: 13728: 13726: 13723: 13721: 13718: 13717: 13715: 13713: 13709: 13703: 13700: 13698: 13695: 13693: 13690: 13688: 13685: 13683: 13680: 13678: 13675: 13673: 13670: 13668: 13665: 13663: 13660: 13658: 13655: 13653: 13650: 13648: 13645: 13643: 13642:Monothelitism 13640: 13638: 13635: 13633: 13632:John Climacus 13630: 13628: 13625: 13624: 13622: 13620: 13616: 13610: 13607: 13605: 13602: 13600: 13597: 13595: 13592: 13590: 13587: 13585: 13582: 13580: 13577: 13575: 13572: 13570: 13567: 13565: 13562: 13560: 13557: 13555: 13552: 13550: 13547: 13545: 13542: 13540: 13537: 13535: 13532: 13530: 13527: 13525: 13522: 13520: 13519:Monophysitism 13517: 13515: 13512: 13510: 13507: 13505: 13502: 13500: 13497: 13495: 13492: 13491: 13489: 13486: 13481: 13476: 13470: 13467: 13465: 13462: 13460: 13457: 13455: 13452: 13450: 13447: 13445: 13442: 13440: 13439: 13435: 13433: 13432:Justin Martyr 13430: 13428: 13425: 13423: 13422: 13418: 13416: 13415: 13411: 13409: 13406: 13404: 13401: 13399: 13398: 13394: 13392: 13389: 13387: 13384: 13382: 13379: 13378: 13376: 13374: 13370: 13364: 13361: 13357: 13354: 13352: 13349: 13348: 13347: 13344: 13342: 13339: 13335: 13334:Papal primacy 13332: 13331: 13330: 13327: 13323: 13320: 13319: 13318: 13315: 13314: 13312: 13308: 13304: 13299: 13295: 13288: 13283: 13281: 13276: 13274: 13269: 13268: 13265: 13253: 13248: 13243: 13241: 13231: 13230: 13227: 13221: 13218: 13216: 13213: 13211: 13210: 13206: 13204: 13201: 13199: 13196: 13192: 13189: 13187: 13184: 13182: 13179: 13177: 13174: 13172: 13169: 13167: 13164: 13162: 13159: 13157: 13154: 13152: 13149: 13148: 13147: 13144: 13142: 13139: 13137: 13134: 13133: 13131: 13127: 13119: 13116: 13115: 13114: 13111: 13109: 13106: 13104: 13101: 13099: 13096: 13094: 13093:Mother Teresa 13091: 13089: 13086: 13083: 13079: 13076: 13074: 13071: 13069: 13066: 13064: 13061: 13059: 13058: 13054: 13052: 13049: 13047: 13046: 13042: 13040: 13037: 13035: 13032: 13030: 13027: 13025: 13022: 13020: 13019:Pope Pius XII 13017: 13015: 13012: 13010: 13007: 13005: 13002: 13001: 12999: 12997: 12993: 12987: 12986: 12985:Rerum novarum 12982: 12980: 12977: 12975: 12972: 12970: 12969:Pope Leo XIII 12967: 12965: 12962: 12960: 12957: 12955: 12952: 12950: 12947: 12945: 12942: 12940: 12939:United States 12937: 12935: 12932: 12930: 12929:Pope Pius VII 12927: 12926: 12924: 12920: 12914: 12911: 12909: 12906: 12904: 12901: 12899: 12896: 12894: 12891: 12889: 12886: 12884: 12881: 12879: 12876: 12874: 12871: 12870: 12868: 12865: 12860: 12855: 12849: 12846: 12844: 12841: 12839: 12836: 12834: 12831: 12829: 12826: 12824: 12821: 12819: 12816: 12814: 12811: 12809: 12806: 12804: 12801: 12799: 12796: 12794: 12791: 12789: 12786: 12784: 12781: 12779: 12776: 12774: 12771: 12769: 12768: 12764: 12762: 12759: 12757: 12754: 12753: 12751: 12748: 12744: 12739: 12733: 12730: 12728: 12725: 12723: 12720: 12718: 12715: 12713: 12710: 12708: 12705: 12701: 12698: 12697: 12696: 12693: 12691: 12688: 12686: 12683: 12682: 12680: 12678: 12674: 12668: 12665: 12663: 12660: 12658: 12655: 12653: 12650: 12648: 12645: 12643: 12640: 12638: 12635: 12633: 12630: 12628: 12625: 12623: 12620: 12618: 12615: 12613: 12612:Scholasticism 12610: 12608: 12605: 12603: 12600: 12598: 12595: 12593: 12590: 12588: 12587:Pope Urban II 12585: 12584: 12582: 12580: 12576: 12570: 12567: 12565: 12562: 12560: 12557: 12555: 12552: 12550: 12547: 12545: 12542: 12540: 12537: 12535: 12532: 12530: 12527: 12525: 12522: 12520: 12517: 12515: 12512: 12510: 12507: 12506: 12504: 12502: 12498: 12484: 12481: 12479: 12476: 12474: 12471: 12469: 12466: 12464: 12461: 12459: 12456: 12454: 12451: 12449: 12446: 12444: 12441: 12439: 12436: 12434: 12431: 12427: 12424: 12423: 12422: 12419: 12418: 12416: 12412: 12404: 12400: 12397: 12393: 12389: 12379: 12376: 12374: 12371: 12369: 12366: 12364: 12363:Justin Martyr 12361: 12357: 12354: 12350: 12347: 12345: 12342: 12340: 12337: 12336: 12335: 12332: 12331: 12330: 12327: 12325: 12322: 12321: 12319: 12316: 12312: 12304: 12301: 12299: 12296: 12294: 12291: 12289: 12286: 12284: 12281: 12279: 12276: 12275: 12274: 12273:New Testament 12271: 12269: 12266: 12264: 12261: 12259: 12256: 12252: 12249: 12247: 12244: 12242: 12239: 12237: 12236:Commissioning 12234: 12233: 12232: 12229: 12227: 12224: 12222: 12219: 12217: 12214: 12210: 12207: 12205: 12202: 12200: 12197: 12195: 12192: 12191: 12190: 12187: 12186: 12184: 12181: 12180:Apostolic Age 12176: 12172: 12169: 12165: 12161: 12155: 12152: 12150: 12147: 12145: 12142: 12140: 12137: 12133: 12130: 12128: 12125: 12124: 12123: 12120: 12118: 12115: 12113: 12110: 12108: 12105: 12103: 12100: 12096: 12093: 12091: 12088: 12087: 12086: 12083: 12079: 12076: 12075: 12074: 12071: 12067: 12066:Papal primacy 12064: 12063: 12062: 12059: 12057: 12054: 12052: 12049: 12045: 12042: 12041: 12040: 12037: 12036: 12034: 12032: 12028: 12024: 12020: 12013: 12008: 12006: 12001: 11999: 11994: 11993: 11990: 11978: 11970: 11968: 11963: 11958: 11957: 11954: 11944: 11941: 11939: 11936: 11934: 11931: 11929: 11926: 11924: 11921: 11919: 11916: 11914: 11911: 11910: 11908: 11904: 11898: 11895: 11891: 11888: 11886: 11883: 11881: 11880: 11876: 11875: 11874: 11871: 11869: 11866: 11865: 11863: 11859: 11853: 11850: 11848: 11845: 11843: 11840: 11838: 11835: 11833: 11829: 11826: 11824: 11821: 11819: 11816: 11814: 11811: 11809: 11806: 11804: 11801: 11799: 11796: 11794: 11791: 11789: 11786: 11785: 11783: 11781: 11777: 11771: 11768: 11764: 11761: 11760: 11759: 11756: 11754: 11753:Popular piety 11751: 11749: 11746: 11744: 11741: 11739: 11736: 11734: 11731: 11729: 11726: 11722: 11719: 11718: 11717: 11714: 11710: 11707: 11705: 11702: 11700: 11697: 11695: 11692: 11690: 11687: 11686: 11685: 11682: 11678: 11675: 11674: 11673: 11670: 11669: 11667: 11665: 11661: 11658: 11652: 11646: 11643: 11641: 11638: 11634: 11631: 11630: 11629: 11626: 11624: 11621: 11619: 11616: 11615: 11613: 11611: 11607: 11599: 11596: 11595: 11594: 11591: 11589: 11586: 11582: 11579: 11577: 11574: 11572: 11569: 11567: 11564: 11562: 11559: 11557: 11554: 11552: 11549: 11548: 11547: 11544: 11540: 11537: 11535: 11534:People of God 11532: 11530: 11527: 11525: 11522: 11520: 11517: 11516: 11515: 11512: 11510: 11507: 11505: 11502: 11498: 11495: 11494: 11493: 11490: 11488: 11485: 11481: 11478: 11476: 11473: 11471: 11468: 11466: 11463: 11462: 11461: 11458: 11456: 11453: 11451: 11448: 11446: 11443: 11441: 11438: 11436: 11433: 11431: 11428: 11424: 11421: 11419: 11416: 11414: 11411: 11409: 11406: 11405: 11404: 11401: 11400: 11398: 11396: 11392: 11380: 11375: 11373: 11370: 11368: 11365: 11364: 11362: 11360: 11356: 11350: 11347: 11345: 11342: 11340: 11337: 11333: 11330: 11329: 11328: 11325: 11324: 11322: 11320: 11316: 11310: 11307: 11303: 11300: 11298: 11295: 11293: 11290: 11288: 11285: 11283: 11280: 11278: 11275: 11273: 11270: 11268: 11265: 11263: 11260: 11258: 11255: 11253: 11250: 11248: 11245: 11244: 11243: 11240: 11238: 11235: 11233: 11230: 11228: 11225: 11224: 11222: 11220: 11216: 11213: 11210: 11206: 11201: 11200:Denominations 11197: 11185: 11182: 11181: 11180: 11177: 11175: 11172: 11170: 11169:Enlightenment 11167: 11165: 11162: 11160: 11157: 11155: 11152: 11151: 11149: 11147: 11143: 11137: 11134: 11132: 11129: 11127: 11124: 11122: 11119: 11117: 11114: 11112: 11109: 11108: 11106: 11104: 11100: 11094: 11091: 11089: 11086: 11082: 11079: 11077: 11074: 11073: 11072: 11069: 11067: 11064: 11062: 11059: 11057: 11054: 11053: 11051: 11049: 11045: 11037: 11034: 11033: 11032: 11029: 11027: 11024: 11020: 11017: 11015: 11012: 11010: 11007: 11005: 11002: 11000: 10997: 10995: 10992: 10990: 10987: 10985: 10982: 10980: 10977: 10975: 10972: 10970: 10967: 10966: 10965: 10962: 10961: 10959: 10957: 10951: 10948: 10945: 10939: 10934: 10930: 10924: 10921: 10919: 10916: 10914: 10911: 10909: 10906: 10904: 10901: 10899: 10896: 10895: 10893: 10889: 10883: 10882:New Testament 10880: 10878: 10877:Old Testament 10875: 10873: 10870: 10869: 10867: 10865: 10861: 10857: 10851: 10848: 10846: 10843: 10841: 10838: 10836: 10833: 10831: 10828: 10826: 10823: 10821: 10818: 10817: 10814: 10810: 10803: 10798: 10796: 10791: 10789: 10784: 10783: 10780: 10770: 10765: 10758: 10746: 10743: 10742: 10741: 10738: 10736: 10733: 10729: 10726: 10724: 10721: 10720: 10719: 10716: 10714: 10713:Armenian Rite 10711: 10709: 10706: 10705: 10703: 10700: 10693: 10687: 10677: 10674: 10672: 10671: 10667: 10665: 10664: 10660: 10658: 10657: 10656:Missa Nautica 10653: 10651: 10650:Gallican Rite 10648: 10644: 10641: 10639: 10636: 10634: 10631: 10629: 10626: 10624: 10621: 10620: 10618: 10616: 10613: 10611: 10608: 10607: 10605: 10601: 10591: 10588: 10586: 10583: 10581: 10578: 10576: 10573: 10571: 10568: 10566: 10563: 10562: 10560: 10558: 10554: 10546: 10543: 10541: 10538: 10534: 10531: 10530: 10529: 10526: 10524: 10521: 10520: 10519: 10516: 10514: 10511: 10509: 10508:Rite of Braga 10506: 10504: 10501: 10500: 10498: 10494: 10491: 10488: 10481: 10477: 10474: 10472: 10466: 10458: 10455: 10454: 10453: 10450: 10449: 10447: 10445: 10441: 10435: 10432: 10430: 10427: 10425: 10422: 10418: 10415: 10413: 10410: 10409: 10408: 10405: 10403: 10400: 10396: 10393: 10392: 10391: 10388: 10386: 10383: 10379: 10376: 10375: 10374: 10371: 10369: 10366: 10364: 10361: 10359: 10356: 10354: 10351: 10349: 10346: 10344: 10341: 10337: 10334: 10333: 10332: 10329: 10327: 10326:Book of hours 10324: 10322: 10319: 10317: 10314: 10313: 10311: 10309: 10305: 10299: 10296: 10294: 10291: 10287: 10284: 10283: 10282: 10279: 10277: 10274: 10272: 10269: 10267: 10264: 10263: 10261: 10257: 10250: 10247: 10242: 10239: 10236: 10233: 10232: 10230: 10227: 10224: 10221: 10218: 10215: 10212: 10209: 10206: 10203: 10200: 10197: 10194: 10191: 10190: 10188: 10186: 10181: 10177: 10169: 10166: 10164: 10161: 10159: 10156: 10154: 10153: 10152:Missa Cantata 10149: 10147: 10144: 10143: 10142: 10139: 10137: 10134: 10132: 10129: 10125: 10122: 10120: 10117: 10115: 10112: 10111: 10110: 10107: 10106: 10104: 10100: 10094: 10091: 10089: 10086: 10084: 10081: 10079: 10076: 10074: 10071: 10069: 10066: 10064: 10061: 10060: 10058: 10056: 10052: 10048: 10044: 10040: 10036: 10029: 10024: 10022: 10017: 10015: 10010: 10009: 10006: 9994: 9986: 9984: 9979: 9974: 9973: 9970: 9964: 9961: 9959: 9956: 9954: 9951: 9948: 9945: 9942: 9940: 9937: 9935: 9932: 9930: 9927: 9925: 9924:Home Missions 9922: 9920: 9917: 9915: 9912: 9910: 9907: 9906: 9904: 9902: 9898: 9892: 9889: 9887: 9884: 9882: 9879: 9877: 9874: 9872: 9869: 9867: 9864: 9862: 9859: 9857: 9854: 9852: 9849: 9847: 9844: 9842: 9839: 9837: 9834: 9832: 9829: 9823: 9820: 9819: 9818: 9817:Saint Francis 9815: 9811: 9808: 9807: 9806: 9803: 9801: 9800:Saint Dominic 9798: 9797: 9796: 9793: 9789: 9786: 9784: 9781: 9779: 9776: 9774: 9771: 9770: 9769: 9766: 9765: 9763: 9761: 9755: 9749: 9746: 9744: 9741: 9739: 9736: 9734: 9731: 9729: 9726: 9724: 9721: 9719: 9716: 9714: 9711: 9709: 9706: 9704: 9701: 9699: 9696: 9694: 9691: 9689: 9686: 9684: 9681: 9679: 9676: 9674: 9671: 9669: 9666: 9664: 9661: 9659: 9656: 9654: 9651: 9649: 9646: 9644: 9641: 9639: 9636: 9634: 9631: 9629: 9626: 9624: 9621: 9619: 9616: 9614: 9613:Bethlehemites 9611: 9609: 9606: 9604: 9601: 9599: 9596: 9594: 9591: 9589: 9586: 9585: 9583: 9581: 9577: 9572: 9568: 9562: 9561: 9557: 9555: 9554: 9550: 9548: 9547: 9543: 9540: 9536: 9535:Vatican Radio 9533: 9531: 9528: 9526: 9523: 9522: 9521: 9520:Vatican Media 9518: 9516: 9513: 9512: 9510: 9508: 9504: 9498: 9495: 9493: 9490: 9487: 9485: 9482: 9480: 9477: 9475: 9472: 9470: 9467: 9465: 9462: 9460: 9457: 9453: 9450: 9449: 9448: 9445: 9443: 9440: 9438: 9435: 9431: 9428: 9427: 9426: 9423: 9422: 9420: 9418: 9414: 9400: 9397: 9395: 9392: 9390: 9387: 9385: 9382: 9381: 9380: 9377: 9375: 9372: 9370: 9367: 9365: 9362: 9361: 9360: 9357: 9351: 9348: 9347: 9346: 9343: 9341: 9338: 9336: 9333: 9331: 9328: 9326: 9323: 9321: 9318: 9317: 9316: 9313: 9312: 9310: 9308: 9304: 9296: 9293: 9291: 9288: 9286: 9283: 9281: 9278: 9276: 9273: 9271: 9268: 9266: 9263: 9261: 9258: 9256: 9253: 9251: 9248: 9246: 9243: 9241: 9238: 9236: 9233: 9231: 9228: 9226: 9223: 9221: 9218: 9216: 9213: 9211: 9208: 9206: 9203: 9201: 9198: 9196: 9193: 9191: 9188: 9186: 9183: 9181: 9178: 9177: 9176: 9173: 9171: 9168: 9167: 9165: 9163: 9159: 9155: 9147: 9144: 9142: 9139: 9137: 9134: 9133: 9132: 9129: 9127: 9124: 9120: 9117: 9116: 9115: 9112: 9108: 9105: 9103: 9100: 9099: 9098: 9095: 9093: 9090: 9086: 9083: 9081: 9078: 9076: 9073: 9071: 9067: 9064: 9063: 9062: 9059: 9056: 9053: 9052: 9050: 9048: 9044: 9038: 9035: 9033: 9030: 9028: 9025: 9021: 9018: 9016: 9013: 9011: 9008: 9006: 9003: 9001: 8998: 8996: 8993: 8991: 8988: 8986: 8983: 8981: 8978: 8976: 8973: 8972: 8971: 8968: 8964: 8961: 8959: 8956: 8955: 8954: 8951: 8950: 8948: 8945: 8941: 8937: 8931: 8928: 8926: 8923: 8921: 8918: 8916: 8913: 8911: 8908: 8906: 8903: 8901: 8898: 8896: 8893: 8892: 8890: 8888: 8884: 8878: 8875: 8873: 8870: 8866: 8863: 8862: 8861: 8858: 8854: 8851: 8849: 8846: 8845: 8844: 8840: 8837: 8835: 8832: 8830: 8827: 8824: 8823: 8821: 8818: 8817:List of popes 8813: 8809: 8806: 8803: 8799: 8795: 8791: 8787: 8780: 8774: 8771: 8769: 8766: 8764: 8761: 8759: 8756: 8754: 8751: 8749: 8746: 8744: 8741: 8739: 8736: 8734: 8731: 8727: 8724: 8722: 8719: 8718: 8717: 8714: 8713: 8711: 8709: 8705: 8697: 8694: 8692: 8689: 8688: 8687: 8684: 8680: 8677: 8676: 8675: 8672: 8669: 8667: 8664: 8662: 8659: 8657: 8654: 8652: 8649: 8647: 8644: 8642: 8639: 8638: 8636: 8634: 8630: 8620: 8617: 8614: 8612: 8609: 8607: 8604: 8602: 8601:Mother of God 8599: 8597: 8594: 8592: 8589: 8587: 8584: 8582: 8579: 8577: 8574: 8573: 8571: 8569: 8565: 8559: 8556: 8554: 8551: 8547: 8544: 8543: 8542: 8539: 8537: 8534: 8532: 8529: 8527: 8524: 8522: 8519: 8518: 8516: 8514: 8510: 8504: 8501: 8499: 8498: 8494: 8492: 8489: 8487: 8486:People of God 8484: 8482: 8481: 8477: 8475: 8474:Infallibility 8472: 8468: 8465: 8463: 8460: 8459: 8458: 8455: 8453: 8450: 8448: 8445: 8443: 8442: 8438: 8437: 8435: 8433: 8429: 8423: 8420: 8416: 8415: 8411: 8409: 8406: 8404: 8401: 8400: 8398: 8396: 8393: 8391: 8388: 8386: 8383: 8381: 8378: 8376: 8373: 8371: 8368: 8366: 8363: 8361: 8358: 8356: 8353: 8351: 8350:Body and soul 8348: 8344: 8341: 8339: 8336: 8335: 8334: 8331: 8330: 8328: 8324: 8321: 8318: 8317: 8312: 8308: 8303: 8299: 8289: 8286: 8284: 8281: 8279: 8276: 8274: 8271: 8269: 8266: 8264: 8261: 8259: 8256: 8254: 8253:Enlightenment 8251: 8249: 8246: 8240: 8237: 8236: 8235: 8232: 8230: 8227: 8226: 8225: 8224:Protestantism 8222: 8221: 8219: 8217: 8213: 8207: 8204: 8202: 8201:Scholasticism 8199: 8197: 8194: 8192: 8189: 8187: 8186:Schism (1378) 8184: 8182: 8179: 8177: 8174: 8172: 8171:Schism (1054) 8169: 8167: 8164: 8162: 8159: 8157: 8154: 8153: 8151: 8149: 8145: 8139: 8136: 8134: 8131: 8129: 8126: 8122: 8119: 8117: 8114: 8113: 8112: 8109: 8107: 8104: 8102: 8099: 8098: 8096: 8094: 8090: 8082: 8079: 8078: 8077: 8074: 8070: 8067: 8066: 8065: 8062: 8058: 8055: 8053: 8050: 8049: 8048: 8045: 8041: 8038: 8036: 8033: 8031: 8028: 8026: 8023: 8022: 8021: 8018: 8017: 8015: 8013: 8009: 8006: 8003: 7999: 7995: 7990: 7986: 7980: 7977: 7975: 7972: 7970: 7967: 7965: 7962: 7961: 7958: 7954: 7947: 7942: 7940: 7935: 7933: 7928: 7927: 7924: 7918: 7915: 7911: 7910: 7904: 7898: 7896: 7893: 7892: 7883: 7879: 7877: 7873: 7870: 7866: 7863: 7859: 7856: 7852: 7849: 7845: 7842: 7838: 7834: 7828: 7824: 7819: 7815: 7813:0-8146-5522-X 7809: 7805: 7804:Papal Primacy 7800: 7797: 7793: 7790: 7786: 7783: 7779: 7776: 7773: 7769: 7766: 7762: 7759: 7755: 7753: 7749: 7746: 7742: 7739: 7735: 7732: 7729: 7725: 7722: 7718: 7715: 7711: 7708: 7704: 7701: 7697: 7694: 7690: 7687: 7683: 7680: 7676: 7673: 7669: 7666: 7662: 7659: 7655: 7652: 7648: 7645: 7641: 7638: 7634: 7631: 7627: 7624: 7620: 7617: 7613: 7610: 7606: 7603: 7599: 7596: 7592: 7589: 7585: 7582: 7578: 7575: 7571: 7568: 7564: 7561: 7558: 7554: 7551: 7547: 7546: 7535: 7529: 7522: 7516: 7509: 7505: 7499: 7492: 7486: 7479: 7473: 7466: 7460: 7451: 7444: 7438: 7431: 7425: 7418: 7412: 7405: 7399: 7392: 7386: 7379: 7373: 7366: 7360: 7353: 7347: 7338: 7331: 7325: 7316: 7309: 7303: 7297: 7292: 7282: 7276: 7275: 7269: 7262: 7256: 7249: 7243: 7236: 7232: 7226: 7220: 7214: 7209: 7203: 7197: 7188: 7182: 7177: 7170: 7164: 7155: 7148: 7141: 7134: 7128: 7121: 7115: 7108: 7104: 7098: 7089: 7082: 7076: 7069: 7063: 7056: 7050: 7044: 7039: 7032: 7027: 7020: 7016: 7011: 7004: 6999: 6993: 6988: 6981: 6976: 6967: 6960: 6955: 6946: 6939: 6934: 6927: 6922: 6916: 6911: 6904: 6899: 6892: 6887: 6880: 6875: 6866: 6857: 6848: 6841: 6837: 6833: 6824: 6814: 6807: 6802: 6796: 6791: 6782: 6775: 6769: 6760: 6751: 6744: 6740: 6734: 6727: 6723: 6717: 6710: 6704: 6697: 6691: 6684: 6680: 6674: 6664: 6657: 6651: 6644: 6639: 6632: 6626: 6619: 6613: 6607: 6602: 6595: 6589: 6582: 6576: 6569: 6563: 6556: 6550: 6544: 6538: 6532: 6527: 6518: 6511: 6505: 6496: 6489: 6483: 6476: 6472: 6467: 6461:, Homily 56.2 6460: 6455: 6448: 6442: 6433: 6427: 6422: 6413: 6404: 6395: 6388: 6382: 6376:at New Advent 6375: 6370: 6363: 6359: 6354: 6350: 6344: 6337: 6331: 6325: 6319: 6312: 6306: 6300: 6294: 6287: 6282: 6275: 6269: 6262: 6256: 6249: 6244: 6237: 6233: 6228: 6221: 6215: 6209: 6204: 6197: 6191: 6185: 6179: 6170: 6163: 6157: 6151: 6146: 6140: 6135: 6128: 6123: 6116: 6111: 6102: 6093: 6084: 6077: 6072: 6066: 6064: 6058: 6052: 6046: 6040: 6035: 6029: 6024: 6017: 6011: 6004: 5998: 5989: 5980: 5973: 5967: 5961: 5956: 5950: 5945: 5936: 5929: 5924: 5918: 5916: 5909: 5907: 5899: 5893: 5887: 5886: 5879: 5877: 5870: 5868: 5861: 5855: 5853: 5852:The Comforter 5846: 5839: 5835: 5831: 5824: 5818: 5811: 5805: 5799: 5794: 5787: 5784: 5778: 5771: 5766: 5760: 5755: 5749: 5744: 5737: 5731: 5724: 5718: 5709: 5702: 5697: 5690: 5686: 5679: 5673: 5672:Pope Honorius 5668: 5659: 5650: 5641: 5632: 5623: 5614: 5605: 5598: 5592: 5585: 5579: 5572: 5566: 5557: 5548: 5539: 5530: 5521: 5515:, vol.i p.183 5514: 5511:Bishop Maret 5510: 5506: 5499: 5495: 5489: 5480: 5473: 5468: 5461: 5456: 5449: 5442: 5436: 5429: 5423: 5414: 5407: 5401: 5394: 5390: 5388: 5381: 5375: 5369: 5363: 5361: 5354: 5347: 5341: 5335: 5330: 5323: 5317: 5310: 5306: 5301: 5294: 5289: 5282: 5276: 5269: 5263: 5256: 5250: 5243: 5237: 5230: 5224: 5217: 5212: 5205: 5199: 5192: 5186: 5179: 5173: 5166: 5160: 5153: 5149: 5143: 5136: 5132: 5126: 5118: 5111: 5106: 5099: 5090: 5083: 5077: 5071:Chapter 10.45 5070: 5064: 5057: 5053: 5047: 5040: 5034: 5027: 5023: 5017: 5010: 5004: 4997: 4991: 4984: 4980: 4976: 4967: 4960: 4955: 4948: 4942: 4936:Chapter 10.45 4935: 4929: 4922: 4918: 4912: 4905: 4899: 4892: 4888: 4882: 4875: 4869: 4862: 4856: 4849: 4845: 4841: 4833: 4826: 4819: 4813: 4806: 4800: 4793: 4787: 4779: 4773: 4769: 4762: 4753: 4744: 4735: 4729: 4728: 4721: 4715: 4710: 4704: 4699: 4693: 4688: 4672: 4666: 4657: 4650: 4645: 4639: 4633: 4623: 4615: 4602: 4594: 4588: 4579: 4571: 4565: 4559: 4558: 4552: 4543: 4534: 4525: 4509: 4502: 4494: 4488: 4479: 4472: 4466: 4456: 4449: 4443: 4434: 4419: 4413: 4409: 4408: 4400: 4393:. New Advent. 4392: 4390: 4382: 4375: 4369: 4362: 4356: 4350: 4348: 4341: 4339: 4337: 4330: 4324: 4322: 4314: 4303: 4297: 4293: 4292: 4284: 4278: 4273: 4267: 4266: 4259: 4252: 4239: 4238: 4230: 4224: 4222: 4215: 4213: 4211: 4209: 4207: 4200: 4198: 4192: 4176: 4175: 4167: 4158: 4152: 4150: 4143: 4137: 4135: 4128: 4122: 4120: 4113: 4106: 4101: 4095: 4093: 4086: 4080: 4078: 4071: 4063: 4057: 4051: 4049: 4042: 4040: 4033: 4032: 4025: 4019: 4017: 4010: 4008: 4006: 3996: 3987: 3978: 3972: 3967: 3961: 3959: 3952: 3945: 3939: 3931: 3924: 3917: 3912: 3905: 3903: 3897: 3890: 3889:Papal Primacy 3884: 3878: 3876: 3869: 3867: 3860: 3858: 3855:Paul Misner, 3852: 3850: 3843: 3837: 3835: 3831: 3823: 3817: 3815: 3808: 3802: 3797: 3788: 3782: 3777: 3771: 3770: 3763: 3757: 3752: 3746: 3744: 3737: 3728: 3722: 3717: 3711: 3709: 3702: 3696: 3691: 3684: 3672: 3666: 3662: 3661: 3653: 3649: 3633: 3629: 3614: 3611: 3609: 3606: 3604: 3601: 3599: 3596: 3594: 3591: 3589: 3586: 3585: 3579: 3575: 3573: 3568: 3563: 3553: 3551: 3547: 3543: 3536: 3532: 3530: 3525: 3522: 3520: 3516: 3512: 3504: 3498: 3496: 3490: 3486: 3483: 3473: 3470: 3465: 3461: 3457: 3453: 3450: 3446: 3443: 3436: 3435: 3434: 3433: 3428: 3424: 3417: 3416: 3415: 3414: 3407: 3403: 3399: 3394: 3393: 3392: 3391: 3387: 3377: 3375: 3371: 3365: 3361: 3357: 3353: 3349: 3344: 3340: 3335: 3331: 3329: 3319: 3316: 3312: 3309: 3307: 3303: 3297: 3293: 3291: 3287: 3277: 3272: 3268: 3266: 3261: 3260: 3256: 3251: 3249: 3245: 3241: 3236: 3228: 3226: 3216: 3214: 3209: 3203: 3198: 3192: 3189: 3188: 3187: 3185: 3181: 3177: 3176: 3171: 3160: 3155: 3153: 3150: 3144: 3142: 3136: 3134: 3133:Matthew Henry 3130: 3126: 3122: 3117: 3116: 3112: 3108: 3104: 3100: 3096: 3092: 3088: 3084: 3080: 3076: 3072: 3068: 3062: 3055: 3052: 3051: 3049: 3043: 3040: 3039: 3038: 3036: 3032: 3031: 3019: 3015: 3014: 3009: 3003: 3000: 2999: 2997: 2991: 2988: 2987: 2986: 2984: 2983:Galatians 2:7 2972: 2968: 2967: 2963: 2961: 2956: 2953: 2947: 2942: 2941: 2937: 2928: 2924: 2922: 2918: 2914: 2909: 2907: 2903: 2899: 2893: 2889: 2887: 2883: 2881: 2871: 2869: 2862: 2859: 2853: 2849: 2845: 2844: 2836: 2833: 2832: 2831: 2828: 2818: 2813: 2809: 2806: 2804: 2789: 2785: 2783: 2779: 2775: 2771: 2766: 2762: 2759: 2756: 2752: 2748: 2743: 2741: 2736: 2735: 2728: 2724: 2720: 2717: 2711: 2709: 2705: 2701: 2699: 2695: 2691: 2681: 2676: 2672: 2670: 2666: 2662: 2652: 2650: 2645: 2641: 2638: 2635: 2631: 2626: 2624: 2618: 2616: 2605: 2601: 2597: 2593: 2589: 2585: 2580: 2576: 2574: 2564: 2560: 2556: 2552: 2549: 2548: 2544: 2538: 2534: 2531: 2527: 2524: 2518: 2514: 2512: 2511:J. N. D Kelly 2506: 2502: 2500: 2495: 2493: 2489: 2478: 2476: 2472: 2466: 2462: 2460: 2456: 2452: 2441: 2437: 2433: 2429: 2428: 2423: 2419: 2418: 2417:Pope Leo XIII 2414: 2412: 2408: 2402: 2398: 2396: 2392: 2386: 2382: 2374: 2365: 2361: 2357: 2353: 2349: 2346: 2344: 2340: 2336: 2332: 2328: 2327: 2315: 2313: 2312:modus vivendi 2307: 2305: 2298: 2288: 2286: 2282: 2278: 2274: 2270: 2260: 2258: 2253: 2242: 2238: 2236: 2232: 2228: 2224: 2223:Philip Schaff 2220: 2214: 2210: 2208: 2204: 2200: 2196: 2193:In 809, when 2180: 2176: 2173: 2169: 2165: 2161: 2153: 2150: 2148: 2138: 2136: 2130: 2126: 2124: 2119: 2115: 2110: 2108: 2104: 2103:Pope Honorius 2100: 2090: 2088: 2082: 2078: 2076: 2072: 2071:Pope Vigilius 2068: 2064: 2060: 2056: 2046: 2044: 2034: 2029: 2025: 2022: 2018: 2014: 2013: 2008: 2004: 2000: 1996: 1994: 1990: 1986: 1982: 1972: 1970: 1966: 1961: 1951: 1947: 1944: 1940: 1939:Constantine I 1936: 1932: 1923: 1921: 1913: 1910: 1907: 1903: 1899: 1895: 1891: 1890: 1883: 1880: 1872: 1862: 1858: 1854: 1848: 1847: 1843: 1838:This section 1836: 1832: 1827: 1826: 1818: 1816: 1810: 1806: 1803: 1801: 1791: 1789: 1785: 1781: 1777: 1771: 1766: 1758: 1755: 1753: 1749: 1744: 1740: 1736: 1734: 1728: 1724: 1715: 1711: 1709: 1705: 1703: 1699: 1695: 1691: 1687: 1686: 1681: 1675: 1665: 1663: 1659: 1655: 1651: 1647: 1643: 1642:Matthew 18:18 1639: 1638:Matthew 16:18 1635: 1622: 1618: 1614: 1611: 1607: 1604: 1600: 1597: 1593: 1589: 1586: 1582: 1579: 1575: 1572: 1568: 1566: 1562: 1559: 1556: 1553: 1550: 1546: 1542: 1538: 1535: 1534: 1525: 1522: 1518: 1514: 1513: 1506: 1503: 1495: 1485: 1481: 1477: 1471: 1470: 1466: 1461:This section 1459: 1455: 1450: 1449: 1441: 1437: 1435: 1431: 1427: 1423: 1419: 1415: 1414:Matthew 16:18 1410: 1408: 1407:Matthew 16:18 1404: 1398: 1391:Orthodox view 1388: 1386: 1382: 1376: 1374: 1373: 1361: 1359: 1354: 1350: 1345: 1335: 1332: 1324: 1314: 1310: 1304: 1303: 1298:This section 1296: 1292: 1287: 1286: 1278: 1273: 1269: 1265: 1263: 1259: 1255: 1251: 1247: 1243: 1237: 1235: 1231: 1221: 1219: 1212: 1207: 1205: 1201: 1200:Robert Runcie 1190: 1185: 1183: 1177: 1175: 1160: 1158: 1154: 1150: 1146: 1142: 1138: 1134: 1130: 1115: 1111: 1107: 1105: 1104:Lumen Gentium 1101: 1100: 1099:Lumen Gentium 1095: 1085: 1081: 1077: 1073: 1069: 1067: 1063: 1058: 1056: 1052: 1048: 1044: 1040: 1036: 1026: 1024: 1020: 1015: 1013: 1009: 1005: 1004:Martin Luther 995: 992: 991:Andronicus II 988: 982: 980: 975: 974:in the East. 973: 969: 965: 962:that divided 961: 957: 953: 938: 935: 931: 927: 921: 911: 909: 905: 901: 897: 893: 889: 879: 877: 873: 872: 867: 864:(590-604) to 863: 853: 851: 847: 846:apostolic see 843: 833: 830: 818: 817: 816: 814: 813:Pope Gelasius 809: 805: 801: 797: 793: 792:Pope Siricius 789: 788:Matthew 16:18 785: 781: 780:Apostolic See 775: 773: 768: 764: 760: 756: 752: 742: 733: 730: 726: 725:Theodosius II 715: 713: 703: 700: 696: 692: 688: 684: 680: 670: 667: 663: 659: 655: 651: 647: 638: 634: 632: 627: 622: 620: 613: 603: 593: 588: 580: 578: 577:Apostolic See 574: 570: 566: 562: 552: 550: 546: 540: 535: 533: 530:In the West, 527: 525: 518: 516: 509: 498: 496: 492: 488: 484: 480: 476: 469: 467: 463: 459: 458:To the Romans 455: 450: 446: 441: 439: 433: 431: 427: 423: 412: 408: 405: 401: 397: 396: 391: 387: 383: 379: 368: 365: 357: 347: 343: 337: 336: 332: 326: 317: 316: 310: 302: 300: 295: 293: 292: 288: 286: 283: 281: 280: 270: 259: 256: 252: 250: 247: 245: 244: 237: 235: 229: 227: 226: 218: 214: 204: 188: 181: 177: 172: 163: 158: 154: 146: 136: 120: 113: 109: 104: 95: 91: 73: 58: 51: 41:Content added 33: 30: 20: 14663: 14613:Peter Kreeft 14561:21st century 14552:Henri Nouwen 14462:Jean Guitton 14442:Fulton Sheen 14370:20th century 14271:Jaime Balmes 14229:19th century 14050:Luis de León 13931:Geert Groote 13918: 13735:Peter Damian 13574:John Cassian 13514:Nestorianism 13436: 13419: 13412: 13395: 13373:Early Church 13207: 13203:Pope Francis 13129:21st century 13078:Pope Paul VI 13055: 13043: 12996:20th century 12983: 12934:Pope Pius IX 12922:19th century 12898:Pope Pius VI 12765: 12637:Latin Empire 12607:Universities 12559:Pope Leo III 12426:Christianity 12411:state church 12403:Great Church 12204:Resurrection 12167:(30–325/476) 12164:Early Church 12149:Latin Church 12144:Papal States 12139:Vatican City 11877: 11672:Architecture 11566:Confirmation 11514:Ecclesiology 11445:Original sin 11435:Nicene Creed 11232:Old Catholic 11116:Papal States 11048:Great Church 11014:Resurrection 10956:Christianity 10913:New Covenant 10864:(Scriptures) 10809:Christianity 10668: 10661: 10654: 10633:Hereford Use 10610:African Rite 10540:Anglican Use 10480:Latin Church 10434:Sacramentary 10429:Roman Ritual 10417:Roman Missal 10225:(ninth hour) 10213:(third hour) 10150: 10136:Holy Qurbono 10131:Holy Qurbana 10068:Confirmation 9963:Universities 9795:Third orders 9758:Associations 9748:Visitandines 9743:Trinitarians 9693:Mercedarians 9678:Hieronymites 9623:Camaldoleses 9608:Benedictines 9598:Augustinians 9558: 9551: 9544: 9525:Vatican News 9479:Distinctions 9285:Syro-Malabar 9170:Latin Church 9092:Grand master 8990:Metropolitan 8887:Vatican City 8782:Organisation 8661:Philosophers 8526:Confirmation 8503:In canon law 8497:Subsistit in 8495: 8491:Three states 8478: 8439: 8432:Ecclesiology 8414:Nova Vulgata 8412: 8370:Original sin 8365:Nicene Creed 8355:Divine grace 8314: 8196:Universities 8166:Papal States 8093:Great Church 8035:Resurrection 8012:Early Church 7907: 7881: 7875: 7868: 7861: 7854: 7847: 7840: 7822: 7803: 7795: 7788: 7781: 7771: 7764: 7757: 7751: 7744: 7737: 7727: 7720: 7713: 7706: 7699: 7692: 7685: 7678: 7671: 7664: 7657: 7650: 7643: 7636: 7629: 7622: 7615: 7608: 7601: 7594: 7587: 7580: 7573: 7566: 7562: 7556: 7549: 7533: 7528: 7520: 7515: 7507: 7503: 7498: 7490: 7485: 7477: 7472: 7464: 7459: 7450: 7442: 7437: 7429: 7424: 7416: 7411: 7403: 7398: 7390: 7385: 7377: 7372: 7364: 7359: 7351: 7346: 7337: 7329: 7324: 7315: 7307: 7302: 7295: 7291: 7281: 7273: 7268: 7260: 7255: 7247: 7242: 7231: 7224: 7219: 7213: 7208: 7201: 7196: 7187: 7176: 7168: 7163: 7154: 7146: 7140: 7132: 7127: 7119: 7114: 7106: 7102: 7097: 7088: 7080: 7075: 7067: 7062: 7054: 7049: 7038: 7030: 7026: 7018: 7014: 7010: 7002: 6998: 6991: 6987: 6979: 6975: 6966: 6958: 6954: 6945: 6940:, Book VI.33 6937: 6933: 6925: 6921: 6914: 6910: 6902: 6898: 6886: 6878: 6874: 6865: 6856: 6847: 6839: 6838:Abbe Guetée 6832: 6823: 6813: 6801: 6790: 6781: 6774:Letter CXIII 6773: 6768: 6759: 6750: 6742: 6738: 6733: 6725: 6721: 6716: 6708: 6703: 6695: 6690: 6682: 6678: 6673: 6663: 6655: 6650: 6642: 6638: 6630: 6625: 6617: 6612: 6605: 6601: 6593: 6588: 6580: 6575: 6567: 6562: 6554: 6549: 6542: 6537: 6526: 6517: 6509: 6504: 6495: 6487: 6482: 6474: 6470: 6466: 6458: 6454: 6446: 6441: 6432: 6425: 6421: 6412: 6403: 6394: 6386: 6381: 6369: 6361: 6357: 6343: 6335: 6330: 6323: 6318: 6310: 6305: 6298: 6293: 6285: 6281: 6273: 6268: 6260: 6255: 6247: 6243: 6235: 6227: 6219: 6214: 6203: 6195: 6190: 6178: 6169: 6161: 6156: 6145: 6134: 6122: 6110: 6101: 6092: 6083: 6075: 6071: 6062: 6057: 6050: 6045: 6034: 6023: 6015: 6010: 6002: 5997: 5988: 5979: 5971: 5966: 5955: 5944: 5935: 5923: 5914: 5897: 5892: 5884: 5866: 5860: 5851: 5845: 5837: 5830: 5822: 5817: 5809: 5804: 5797: 5793: 5785: 5777: 5769: 5765: 5754: 5743: 5735: 5730: 5722: 5717: 5708: 5696: 5688: 5684: 5678: 5667: 5658: 5649: 5640: 5631: 5622: 5613: 5604: 5596: 5591: 5583: 5578: 5570: 5565: 5556: 5547: 5538: 5529: 5520: 5512: 5505: 5497: 5493: 5488: 5479: 5471: 5467: 5458: 5454: 5448: 5440: 5435: 5422: 5413: 5405: 5400: 5392: 5386: 5380: 5368: 5359: 5353: 5345: 5340: 5329: 5321: 5316: 5308: 5304: 5300: 5292: 5288: 5280: 5275: 5267: 5262: 5254: 5249: 5241: 5236: 5228: 5223: 5215: 5211: 5203: 5198: 5190: 5185: 5177: 5172: 5164: 5159: 5151: 5147: 5142: 5134: 5130: 5125: 5116: 5108: 5104: 5098: 5089: 5081: 5076: 5068: 5063: 5055: 5051: 5046: 5038: 5033: 5025: 5016: 5011:. Book VI.37 5008: 5003: 4995: 4990: 4982: 4975: 4966: 4958: 4954: 4946: 4941: 4933: 4928: 4920: 4916: 4911: 4903: 4898: 4890: 4881: 4876:. Book VI.37 4873: 4868: 4860: 4855: 4847: 4840: 4831: 4825: 4817: 4812: 4804: 4799: 4791: 4786: 4767: 4761: 4752: 4743: 4734: 4726: 4720: 4709: 4698: 4687: 4675:. Retrieved 4665: 4656: 4644: 4632: 4622: 4610:|title= 4601:cite journal 4592: 4587: 4578: 4564: 4556: 4551: 4542: 4533: 4524: 4512:. Retrieved 4501: 4487: 4478: 4470: 4465: 4455: 4442: 4433: 4421:. Retrieved 4406: 4399: 4388: 4381: 4373: 4368: 4360: 4355: 4346: 4312: 4305:. Retrieved 4290: 4283: 4272: 4264: 4258: 4249: 4242:. Retrieved 4236: 4229: 4220: 4196: 4191: 4179:. Retrieved 4173: 4166: 4157: 4148: 4142: 4133: 4127: 4118: 4112: 4100: 4091: 4085: 4076: 4070: 4056: 4047: 4030: 4024: 4015: 3995: 3986: 3977: 3966: 3957: 3951: 3943: 3938: 3929: 3923: 3915: 3911: 3906:, section 41 3901: 3896: 3888: 3883: 3874: 3856: 3848: 3842: 3833: 3829: 3822: 3813: 3807: 3796: 3787: 3776: 3768: 3762: 3751: 3742: 3736: 3727: 3716: 3707: 3701: 3690: 3681: 3674:. Retrieved 3659: 3652: 3632: 3576: 3571: 3566: 3561: 3559: 3538: 3534: 3526: 3523: 3519:Great Schism 3507: 3502: 3492: 3488: 3479: 3468: 3466: 3462: 3458: 3454: 3451: 3447: 3444: 3441: 3431: 3430: 3426: 3421: 3412: 3411: 3385: 3384: 3373: 3369: 3367: 3363: 3359: 3355: 3351: 3346: 3342: 3337: 3333: 3327: 3325: 3317: 3313: 3310: 3299: 3295: 3283: 3274: 3270: 3264: 3262: 3258: 3252: 3237: 3234: 3224: 3222: 3211: 3206: 3201: 3196: 3191:Pope Gregory 3190: 3183: 3173: 3169: 3167: 3157: 3152:1Peter 1:4–5 3149:fellow elder 3148: 3146: 3140: 3138: 3129:1Peter 2:4–9 3124: 3118: 3115:John Cassian 3099:Ambrosiaster 3066: 3064: 3059: 3047: 3034: 3028: 3026: 3017: 3011: 3007: 3001: 2995: 2989: 2979: 2970: 2965: 2964: 2959: 2957: 2951: 2949: 2944: 2939: 2938: 2935: 2926: 2910: 2897: 2895: 2891: 2884: 2879: 2877: 2864: 2857: 2856: 2850: 2846: 2842: 2840: 2824: 2815: 2811: 2807: 2802: 2800: 2786: 2781: 2768: 2764: 2760: 2757: 2754: 2750: 2745: 2732: 2730: 2725: 2722: 2715: 2713: 2702: 2690:Anastasius I 2687: 2678: 2674: 2668: 2660: 2658: 2647: 2643: 2639: 2636: 2633: 2629: 2622: 2620: 2614: 2612: 2603: 2599: 2595: 2591: 2587: 2582: 2578: 2571: 2562: 2558: 2554: 2550: 2546: 2542: 2540: 2536: 2532: 2528: 2520: 2516: 2508: 2504: 2496: 2484: 2468: 2464: 2448: 2439: 2435: 2431: 2426: 2425: 2421: 2415: 2410: 2406: 2404: 2400: 2394: 2388: 2384: 2380: 2371: 2363: 2359: 2355: 2351: 2347: 2342: 2338: 2330: 2325: 2322: 2311: 2309: 2300: 2266: 2249: 2240: 2216: 2212: 2199:Nicene Creed 2195:Pope Leo III 2192: 2178: 2174: 2170: 2167: 2163: 2159: 2151: 2144: 2132: 2128: 2120: 2117: 2112: 2096: 2084: 2080: 2052: 2040: 2031: 2027: 2023: 2020: 2016: 2010: 2006: 2002: 1998: 1978: 1964: 1957: 1948: 1929: 1917: 1875: 1869:October 2011 1866: 1851:Please help 1839: 1812: 1808: 1804: 1797: 1787: 1783: 1779: 1775: 1773: 1768: 1764: 1756: 1745: 1742: 1738: 1730: 1726: 1721: 1712: 1706: 1702:Noahide Laws 1683: 1677: 1633: 1631: 1548: 1540: 1520: 1498: 1492:October 2011 1489: 1474:Please help 1462: 1438: 1412:However, in 1411: 1402: 1400: 1377: 1370: 1367: 1346: 1342: 1327: 1318: 1307:Please help 1302:verification 1299: 1275: 1271: 1266: 1261: 1257: 1253: 1249: 1245: 1241: 1238: 1227: 1218:Ut Unum Sint 1215: 1211:Ut Unum Sint 1210: 1197: 1188: 1179: 1171: 1128: 1126: 1118:21st century 1112: 1108: 1097: 1091: 1082: 1078: 1074: 1070: 1059: 1043:conciliarism 1032: 1016: 1001: 983: 976: 972:Latin Empire 960:Great Schism 956:Michael VIII 949: 923: 885: 875: 869: 859: 841: 839: 831: 827: 776: 772:Nicene Creed 747: 721: 709: 676: 644: 635: 629: 624: 615: 600: 590: 586: 558: 542: 537: 529: 523: 520: 511: 494: 490: 486: 482: 478: 474: 471: 465: 461: 457: 444: 442: 436:by Cardinal 434: 418: 409: 393: 377: 375: 360: 354:October 2011 351: 329: 14623:Tomáš Halík 14547:Jean Vanier 14532:René Girard 14517:Alfred Delp 14482:Yves Congar 14477:Karl Rahner 14452:Dorothy Day 14437:Edith Stein 14407:Ronald Knox 14005:John Fisher 14000:Thomas More 13977:Reformation 13869:Duns Scotus 13864:Ramon Llull 13857:and reforms 13845:Roger Bacon 13810:Bonaventure 13720:Roscellinus 13509:Pelagianism 13480:Constantine 13303:Key figures 13209:Laudato si' 13004:Pope Pius X 12833:Philip Neri 12808:Pope Pius V 12783:Thomas More 12652:Inquisition 12554:Charlemagne 12514:Monasticism 12324:Persecution 12216:Holy Spirit 12199:Crucifixion 12078:First seven 11933:Persecution 11868:Christendom 11861:Cooperation 11798:Charismatic 11709:Holy Spirit 11618:Natural law 11581:Holy orders 11430:Christology 11423:Holy Spirit 11292:Pentecostal 11272:Evangelical 11267:Charismatic 11111:Monasticism 11103:Middle Ages 11066:Constantine 11009:Crucifixion 10891:Foundations 10723:West Syriac 10663:Missa sicca 10628:Durham Rite 10623:Celtic Rite 10385:Martyrology 10353:Gospel Book 10348:Euchologion 10321:Antiphonary 10195:(nighttime) 10158:Solemn Mass 10088:Holy Orders 9953:Health care 9939:Pax Christi 9891:Schoenstatt 9856:Sant'Egidio 9688:Legionaries 9668:Franciscans 9643:Cistercians 9638:Carthusians 9593:Annonciades 9452:Altarpieces 9345:West Syriac 9340:East Syriac 9320:Alexandrian 8944:Holy orders 8925:Swiss Guard 8865:Dicasteries 8860:Roman Curia 8758:Evangelists 8716:Holy Family 8651:Personalism 8641:Natural law 8619:Josephology 8553:Holy orders 8191:Inquisition 8148:Middle Ages 8138:Monasticism 8106:Constantine 8030:Crucifixion 7005:, Letter 29 6881:Chapter XII 6347:"Where the 5374:Millennium" 3676:22 December 3306:Pelagianism 3286:Pelagianism 3280:Pelagianism 2727:the truth. 2451:Tome of Leo 2445:Tome of Leo 2304:Yves Congar 2229:(858-867), 2133:So too the 2123:Pope Leo II 1690:circumcised 1182:Reformation 1051:ex cathedra 998:Reformation 987:John Bekkos 926:Pope Leo IX 908:Apostolicus 545:Saint Peter 213:Next edit → 32:Next edit → 14670:Categories 14633:Scott Hahn 14010:Johann Eck 13662:Iconoclasm 13594:Pope Leo I 13454:Tertullian 13082:coronation 12788:Pope Leo X 12373:Tertullian 12303:Revelation 12278:Background 11847:Prosperity 11823:Liberation 11763:Cathedrals 11748:Pilgrimage 11733:Literature 11610:Philosophy 11546:Sacraments 11519:Four marks 11480:Protestant 11455:Born again 11252:Anabaptist 11242:Protestant 11184:Influences 11146:Modern era 10850:By country 10518:Roman Rite 10469:Liturgical 10390:Pontifical 10368:Lectionary 10363:Horologion 10298:Procession 10168:Papal Mass 10055:Sacraments 10035:Sacraments 9708:Oratorians 9663:Dominicans 9633:Carmelites 9628:Camillians 9576:institutes 9389:Tridentine 9325:Antiochian 9245:Macedonian 9190:Belarusian 9080:Provincial 8995:Archbishop 8915:Roman Rota 8877:Properties 8802:By country 8798:Precedence 8763:Confessors 8743:Archangels 8733:Patriarchs 8633:Philosophy 8611:Veneration 8576:Assumption 8546:Last rites 8513:Sacraments 8457:Four marks 8268:Vatican II 8216:Modern era 8052:Succession 7823:The Papacy 7445:. Book I.7 7430:On Baptism 7417:On Baptism 7391:On Baptism 7259:Augustine 7103:of Antioch 6840:The Papacy 6795:New Advent 6324:On Genesis 6322:Homily 24 6028:Quote list 5385:Eusebius, 5362:, V, xxiii 5358:Eusebius, 5113:quoted in 5103:Eusebius. 4996:On Modesty 4861:On Modesty 4677:22 January 4514:20 January 4423:1 November 4307:14 October 4244:17 October 4181:1 November 3944:The Church 3853:quoted in 3527:Historian 3521:in 1054). 3396:required. 3386:Background 3107:Athanasius 2990:Tertullian 2940:Tertullian 2886:Pope Leo I 2509:Historian 1965:ecumenical 1941:called an 1694:Mosaic law 1650:Tertullian 1610:patriarchs 1543:Apostolic 1422:Tertullian 1353:ecumenical 1012:Antichrist 1008:Pope Leo X 850:Pope Leo I 804:Pope Leo I 677:After the 662:episcopate 658:Pope Linus 547:among the 532:Ludwig Ott 331:neutrality 14537:Hans Küng 14326:Léon Bloy 14316:Modernism 14169:Jansenism 13855:Mysticism 13449:Montanism 13098:Communism 13068:Ecumenism 12414:(380–451) 12406:(180–451) 12395:(313–476) 12317:(100–325) 11923:Criticism 11873:Ecumenism 11837:Mysticism 11803:Democracy 11793:Anarchism 11780:Movements 11743:Mythology 11721:Catechism 11716:Education 11633:Evolution 11556:Eucharist 11539:Canon law 11497:Theotokos 11492:Mariology 11450:Salvation 11440:Tradition 11287:Methodist 11247:Adventist 11081:Chalcedon 10728:Malankara 10638:Sarum Use 10545:Zaire Use 10343:Customary 10093:Matrimony 10073:Eucharist 10043:liturgies 9949:See also: 9901:Charities 9810:Discalced 9738:Trappists 9733:Theatines 9703:Olivetans 9648:Clarisses 9618:Blue nuns 9603:Basilians 9580:societies 9488:See also: 9374:Mozarabic 9364:Ambrosian 9350:Malankara 9335:Byzantine 9295:Ukrainian 9270:Ruthenian 9235:Hungarian 9220:Ethiopian 9195:Bulgarian 9162:sui iuris 9146:Postulant 9055:Religious 9010:Auxiliary 9005:Coadjutor 8975:Patriarch 8843:Cardinals 8790:Canon law 8786:Hierarchy 8768:Disciples 8691:Relations 8679:Evolution 8670:See also: 8615:See also: 8568:Mariology 8558:Matrimony 8531:Eucharist 8452:Ecumenism 8380:Salvation 8316:Catechism 8311:Tradition 8273:Communism 8121:Chalcedon 7736:, (1985) 7734:Palladius 6818:Therewith 6707:Eusebius 6234:, (1985) 6232:Palladius 5812:, pp152ff 4638:Document" 3891:, pp. 4-6 3645:Citations 3624:Footnotes 3406:Augustine 3213:Theodoret 3103:Aphraates 2898:energetic 2805:– Peter. 2770:Theoderic 2609:Coryphæus 2427:Augustine 2326:Scripture 2277:cardinals 2063:Theodoret 1985:Nestorius 1918:See also 1840:does not 1784:presiding 1780:presiding 1733:Trallians 1662:Augustine 1463:does not 1434:Augustine 1053:) and of 906:esset et 712:decretals 706:Decretals 342:talk page 223:Line 642: 220:Line 642: 170:Montalban 102:Montalban 14069:Molinism 13647:Ecthesis 13599:Boethius 13504:Arianism 13494:Eusebius 13444:Irenaeus 13408:Polycarp 13322:Timeline 13108:HIV/AIDS 12602:Crusades 12356:Irenaeus 12349:Ignatius 12344:Polycarp 12194:Ministry 12182:(30–100) 12056:Timeline 11977:Category 11842:Pacifism 11656:features 11640:Politics 11593:Ablution 11561:Marriage 11465:Catholic 11395:Theology 11302:Reformed 11282:Lutheran 11277:Holiness 11257:Anglican 11227:Catholic 11131:Crusades 11076:Nicaea I 11026:Apostles 10999:Miracles 10994:Parables 10984:Ministry 10974:Nativity 10938:timeline 10835:Prophets 10830:Glossary 10692:Churches 10643:York Use 10619:British 10331:Breviary 10276:Exorcism 10266:Asperges 10249:Compline 10235:Evensong 10146:Low Mass 9993:Category 9886:Opus Dei 9871:Scouting 9861:Focolare 9728:Servites 9713:Piarists 9658:Crosiers 9394:Anglican 9330:Armenian 9260:Romanian 9250:Maronite 9225:Georgian 9215:Eritrean 9200:Chaldean 9185:Armenian 9180:Albanian 9061:Superior 9020:Emeritus 9000:Diocesan 8853:Advisers 8812:Holy See 8738:Prophets 8696:Politics 8467:Catholic 8447:Councils 8302:Theology 8181:Crusades 8116:Nicaea I 8047:Apostles 8025:Ministry 7994:Timeline 7974:Glossary 6905:, Part I 6679:founding 6353:Seraphim 6349:Cherubim 6263:Book V.9 6250:pp29-30. 4376:, p. 116 4363:, p. 114 3887:Schatz, 3582:See also 3469:orthodox 3402:Carthage 3390:Donatism 3374:primatus 3159:church." 2960:catholic 2782:orthodox 2734:libellus 2698:Justin I 2543:brethren 2497:In 2007 2455:Pope Leo 2405:Rome is 2343:catholic 2203:Filioque 2189:Filioque 2059:Theodore 1892:Not one 1776:presides 1748:Polycarp 1708:Eusebius 1685:gentiles 1608:Eastern 1585:Apostles 1539:Rome is 1321:May 2012 1151:and the 900:pontifex 763:New Rome 751:New Rome 693:and the 335:disputed 180:contribs 112:contribs 56:Wikitext 13990:Erasmus 13840:Thomism 13579:Orosius 13554:Ambrose 13469:Cyprian 13397:Didache 13351:Vulgate 13310:General 13073:Judaism 12473:Vulgate 12283:Gospels 12258:Stephen 12175:Origins 12095:Vulgate 12031:General 12021:of the 12019:History 11906:Related 11699:Trinity 11664:Culture 11628:Science 11598:Hygiene 11588:Mission 11571:Penance 11551:Baptism 11487:Worship 11460:Liturgy 11408:Trinity 11319:Eastern 11297:Quakers 11262:Baptist 11219:Western 11209:members 10979:Baptism 10933:History 10923:Worship 10825:Outline 10745:Malabar 10699:liturgy 10603:Defunct 10496:Current 10402:Psalter 10358:Gradual 10286:Requiem 10281:Funeral 10229:Vespers 10078:Penance 10063:Baptism 10045:of the 9958:Schools 9914:Caritas 9822:Secular 9788:Workers 9683:Jesuits 9469:Museums 9464:Library 9442:Writers 9437:Artists 9417:Culture 9384:Paul VI 9265:Russian 9255:Melkite 9097:Brother 9075:General 9015:Titular 8985:Primate 8963:Eparchy 8953:Diocese 8900:Outline 8839:College 8829:Francis 8773:Virgins 8748:Martyrs 8674:Science 8581:History 8536:Penance 8521:Baptism 8422:Worship 8395:Vulgate 8343:Kingdom 8338:Trinity 8326:General 8081:Primacy 7989:History 7969:Outline 7543:Sources 6893:at CCEL 6808:at CCEL 6645:, p 224 5474:, p153. 5430:at CCEL 4961:, p153. 3562:charism 3531:notes; 3515:Michael 3438:manner. 3423:equal. 3398:Cyprian 3322:Cyprian 3302:Zosimus 3255:emperor 3175:charism 3030:Theosis 2966:Cyprian 2952:charism 2339:de jure 2306:stated 2273:liturgy 2201:of the 2101:, both 2097:At the 1983:called 1861:removed 1846:sources 1680:Acts 15 1634:primacy 1521:charism 1484:removed 1469:sources 1383:it was 1092:At the 806:to the 727:and of 534:wrote: 517:wrote: 479:kephale 426:Trinity 13682:Alcuin 13564:Jerome 13459:Origen 13039:Nazism 12861:to the 12468:Jerome 12378:Origen 12061:Papacy 11623:Ethics 11504:Saints 11413:Father 11332:Church 10944:spread 10908:Gospel 10898:Church 10840:People 10557:Orders 10424:Tonary 10407:Missal 10316:Agpeya 10241:Ramsha 10219:(noon) 10193:Matins 10041:, and 9836:Fimcap 9778:Marian 9698:Minims 9430:Marian 9280:Syriac 9275:Slovak 9205:Coptic 9141:Oblate 9136:Master 9131:Novice 9126:Hermit 9114:Sister 9070:Abbess 9037:Deacon 9032:Priest 9027:Parish 8970:Bishop 8940:Polity 8726:Joseph 8708:Saints 8375:Saints 8263:Nazism 7829:  7810:  5020:"For ( 4885:"For ( 4774:  4414:  4298:  3683:union. 3667:  3125:stones 3111:Origen 3087:Jerome 3035:as God 3023:"Rock" 2880:honors 2719:Rome." 2694:schism 2623:plural 2513:wrote 2285:Jesuit 2065:, and 1995:noted 1752:Smyrna 1619:- the 1571:synods 1547:, not 1545:throne 1262:protos 1258:protos 1246:protoi 1242:protoi 1037:where 934:schism 904:Primas 495:protos 491:protos 487:protos 483:protos 475:protos 466:protos 430:Christ 67:Inline 49:Visual 13141:Islam 12409:Roman 12368:Canon 12241:Peter 12189:Jesus 11832:Right 11738:Music 11689:Jesus 11654:Other 11509:Angel 10964:Jesus 10954:Early 10903:Creed 10872:Canon 10860:Bible 10820:Index 10485:Latin 10471:rites 10223:Nones 10211:Terce 10205:Prime 10199:Lauds 10039:rites 9934:CIDSE 9783:Youth 9507:Media 9474:Music 9399:Zaire 9379:Roman 9369:Braga 9359:Latin 9230:Greek 9102:Friar 9066:Abbot 8980:Major 8895:Index 8794:Laity 8360:Dogma 8307:Bible 8283:Islam 8239:Trent 8020:Jesus 8002:Legal 7964:Index 7296:Ibid. 7225:Ibid. 7202:Ibid. 6842:, p11 6726:Ibid. 6643:Ibid. 6606:Ibid. 6426:Ibid. 6299:Ibid. 6248:Ibid. 5798:Ibid. 5472:Ibid. 4959:Ibid. 4460:2008. 3238:Pope 2774:Arian 2667:. In 2471:Cyril 1931:Arius 1592:Latin 1254:taxis 1250:taxis 836:Leo I 650:Peter 619:Linus 524:agape 462:taxis 445:agape 194:edits 192:2,596 126:edits 124:2,596 13652:Bede 13381:Paul 13191:2023 13186:2019 13181:2016 13176:2013 13171:2011 13166:2008 13161:2005 13156:2002 13151:2000 13118:1995 12288:Acts 12251:Paul 12246:John 12221:Mary 11828:Left 11728:Flag 11694:Mary 11205:list 10217:Sext 10141:Mass 9459:Folk 9107:Monk 8848:List 8826:Pope 8721:Mary 7827:ISBN 7808:ISBN 5022:John 4887:John 4772:ISBN 4679:2009 4614:help 4516:2009 4425:2011 4412:ISBN 4309:2011 4296:ISBN 4246:2011 4183:2011 3678:2011 3665:ISBN 3572:rock 3567:rock 3501:The 3290:pope 3225:rock 3067:rock 2803:pope 2778:John 2523:pope 2521:The 2490:and 2257:pope 2250:The 2145:The 2105:and 2067:Ibas 2041:The 1979:The 1958:The 1844:any 1842:cite 1583:The 1517:Paul 1467:any 1465:cite 1172:The 979:Mass 966:and 964:Rome 950:The 689:and 654:Paul 652:and 376:The 328:The 176:talk 162:undo 157:edit 108:talk 94:edit 12177:and 12127:Art 11684:Art 11418:Son 11403:God 9773:Lay 9425:Art 9119:Nun 8841:of 8333:God 3400:of 3109:; 2827:See 2411:the 2395:the 2345:). 1855:by 1696:. 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