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3057:
is essential to its mission, is nonetheless open to a new situation. For a whole millennium Christians were united in ‘a brotherly fraternal communion of faith and sacramental life … If disagreements in belief and discipline arose among them, the Roman See acted by common consent as moderator’. In this way the primacy exercised its office of unity. When addressing the Ecumenical Patriarch His Holiness Dimitrios I, I acknowledged my awareness that, ‘…what should have been a service sometimes manifested itself in a very different light. … I constantly pray the Holy Spirit to shine his light upon us, enlightening all the Pastors and theologians of our Churches, that we may seek – together, of course – the forms in which this ministry may accomplish a service of love recognized by all concerned’. “This is an immense task, which we cannot refuse and which I cannot carry out by myself. Could not the real but imperfect communion existing between us persuade Church leaders and their theologians to engage with me in a patient and fraternal dialogue on this subject, a dialogue in which, leaving useless controversies behind, we could listen to one another, keeping before us only the will of Christ for his Church and allowing ourselves to be deeply moved by his plea ‘that they may all be one … so that the world may believe that you sent me’ (Jn 17.21)?” )(para 95) “The Catholic Church … holds that the communion of the particular Churches with the Church of Rome, and of their Bishops with the Bishop of Rome, is – in God’s plan – an essential requisite for full and visible communion. Indeed, full communion, of which the Eucharist is the highest sacramental manifestation, need to be visibly expressed in a ministry in which all the Bishops recognize that they are united in Christ and all the faithful find confirmation for their faith. The first part of the Acts of the Apostles presents Peter as the one who speaks in the name of the apostolic group and who serves the unity of the community – all the while respecting the authority of James, the head of the Church in Jerusalem.” (para 97)
337:
Ephesians'' - Chapter VI - Have respect to the bishop as to Christ Himself.</ref><ref>"He who honors the bishop has been honored by God; he who does anything without the knowledge of the bishop, does serve the devil." Ignatius ''Epistle to the Smyrneans'' - Chapter IX.—Honour the bishop.</ref><ref>"As therefore the Lord does nothing without the Father, for says He, "I can of mine own self do nothing," so do ye, neither presbyter, nor deacon, nor layman, do anything without the bishop" Ignatius ''Epistle to the Magnesians'' - Chapter VII —Do nothing without the bishop and presbyters.</ref><ref>"For your justly-renowned presbytery, being worthy of God, is fitted as exactly to the bishop as the strings are to the harp." Ignatius''Epistle to the Ephesians'' – Chapter IV – the same continued.</ref><ref>"And do ye also reverence your bishop as Christ Himself, according as the blessed apostles have enjoined you. He that is within the altar is pure, wherefore also he is obedient to the bishop and presbyters: but he that is without is one that does anything apart from the bishop, the presbyters, and the deacons. Such a person is defiled in his conscience, and is worse than an infidel. For what is the bishop but one who beyond all others possesses all power and authority, so far as it is possible for a man to possess it who according to his ability has been made an imitator of the Christ of God?" Ignatius ''Epistle to the Trallians''. Chapter VII.— The same continued.</ref>
441:{{quote|Ignatius, who is also called Theophorus, to the Church which has obtained mercy, through the majesty of the Most High Father, and Jesus Christ, His only-begotten Son; the Church which is beloved and enlightened by the will of Him that willeth all things which are according to the love of Jesus Christ our God, which also presides in the place of the region of the Romans, worthy of God, worthy of honour, worthy of the highest happiness, worthy of praise, worthy of obtaining her every desire, worthy of being deemed holy, and which presides over love, is named from Christ, and from the Father, which I also salute in the name of Jesus Christ, the Son of the Father: to those who are united, both according to the flesh and spirit, to every one of His commandments; who are filled inseparably with the grace of God, and are purified from every strange taint, abundance of happiness unblameably, in Jesus Christ our God.<ref></ref>}} 620:, the union of his two natures in a single person developed as the result of drawing out from the original revealed truth consequences that were not obvious at first: "Thanks to the assistance of the Holy Spirit, the understanding of both the realities and the words of the heritage of faith is able to grow in the life of the Church 'through the contemplation and study of believers who ponder these things in their hearts'; it is in particular 'theological research deepens knowledge of revealed truth'". Accordingly, it would be a mistake to expect to find the modern fully developed doctrine of papal primacy in the first centuries, thereby failing to recognize the Church's historical reality. The figure of the pope as leader of the worldwide church developed over time, as the figure of the bishop as leader of the local church seems to have appeared later than in the time of the apostles. 1372:, the Anglican Church has never abandoned a possible role for the Roman primacy, so long as the ministry of the Bishop of Rome is rightly understood, interpreted, and implemented. The ministry of the Bishop of Rome should not be an obstacle, but rather should function as a possible instrument of ultimate Christian unity. Orthodox Anglicanism today acknowledges that the ministry of the papacy is evolving rapidly and could someday be received by the Anglican Church as means tending toward the reconciliation of all Churches. A de facto recognition of the historic papal ministry already exists within the Anglican Communion, which has consistently maintained throughout her history that the Roman Pontiff possesses a station of primus inter pares, ‘first amongst equals,’ a primacy of honour and reverence, though not of jurisdiction or personal infallibility. 1848:"Victor, who presided over the church at Rome, immediately attempted to cut off from the common unity the parishes of all Asia, with the churches that agreed with them, as heterodox; and he wrote letters and declared all the brethren there wholly excommunicate. But this did not please all the bishops. And they besought him to consider the things of peace, and of neighborly unity and love. Words of theirs are extant, sharply rebuking Victor. Among them was Irenæus, who, sending letters in the name of the brethren in Gaul over whom he presided, maintained that the mystery of the resurrection of the Lord should be observed only on the Lord's day. He fittingly admonishes Victor that he should not cut off whole churches of God which observed the tradition of an ancient custom." 814:
all refer not simply to the historical Peter, but to his successors to the end of time. Today, scriptural scholars of all traditions agree that we can discern in the New Testament an early tradition which attributes a special position to Peter among Christ's twelve apostles. The Church built its identity on them as witnesses, and responsibility for pastoral leadership was not restricted to Peter. In Matthew 16:19, Peter is explicitly commissioned to "bind and loose"; later, in Matthew 18:18, Christ directly promises all the disciples that they will do the same. Similarly, the foundation upon which the Church is built is related to Peter in Matthew 16:16, and to the whole apostolic body elsewhere in the New Testament (cf. Eph. 2:10).
3467:"He has given, therefore, the keys to His Church, that whatsoever it should bind on earth might be bound in heaven, and whatsoever it should loose on earth might be, loosed in heaven; that is to say, that whosoever in the Church should not believe that his sins are remitted, they should not be remitted to him; but that whosoever should believe and should repent, and turn from his sins, should be saved by the same faith and repentance on the ground of which he is received into the bosom of the Church. For he who does not believe that his sins can be pardoned, falls into despair, and becomes worse as if no greater good remained for him than to be evil, when he has ceased to have faith in the results of his own repentance." 3332:"He has given, therefore, the keys to His Church, that whatsoever it should bind on earth might be bound in heaven, and whatsoever it should loose on earth might be, loosed in heaven; that is to say, that whosoever in the Church should not believe that his sins are remitted, they should not be remitted to him; but that whosoever should believe and should repent, and turn from his sins, should be saved by the same faith and repentance on the ground of which he is received into the bosom of the Church. For he who does not believe that his sins can be pardoned, falls into despair, and becomes worse as if no greater good remained for him than to be evil, when he has ceased to have faith in the results of his own repentance." 1945:"The East never accepted the regular jurisdiction of Rome, nor did it submit to the judgment of Western bishops. Its appeals to Rome for help were not connected with a recognition of the principle of Roman jurisdiction but were based on the view that Rome had the same truth, the same good. The East jealously protected its autonomous way of life. Rome intervened to safeguard the observation of legal rules, to maintain the orthodoxy of faith and to ensure communion between the two parts of the church, the Roman see representing and personifying the West...In according Rome a ‘primacy of honour’, the East avoided basing this primacy on the succession and the still living presence of the apostle Peter. A 1465:
apostolic times, the Church of Rome has been recognised as the first among the local Churches, both in the East and in the West." Both sides agree that "the primacy of the see precedes the primacy of its bishops and is the source of the latter". While in the West, "the position of the bishop of Rome among the bishops was understood in terms of the position of Peter among the apostles ... the East tended rather to understand each bishop as the successor of all the apostles, including Peter"; but these rather different understandings "co-existed for several centuries until the end of the first millennium, without causing a break of communion".
3480:"...Peter, the first of the apostles, receive the keys of the kingdom of heaven for the binding and loosing of sins; and for the same congregation of saints, in reference to the perfect repose in the bosom of that mysterious life to come did the evangelist John recline on the breast of Christ. For it is not the former alone but the whole Church, that bindeth and looseth sins; nor did the latter alone drink at the fountain of the Lord's breast, to emit again in preaching, of the Word in the beginning, God with God, and those other sublime truths regarding the divinity of Christ, and the Trinity and Unity of the whole Godhead." 3345:"...Peter, the first of the apostles, receive the keys of the kingdom of heaven for the binding and loosing of sins; and for the same congregation of saints, in reference to the perfect repose in the bosom of that mysterious life to come did the evangelist John recline on the breast of Christ. For it is not the former alone but the whole Church, that bindeth and looseth sins; nor did the latter alone drink at the fountain of the Lord's breast, to emit again in preaching, of the Word in the beginning, God with God, and those other sublime truths regarding the divinity of Christ, and the Trinity and Unity of the whole Godhead." 929: 9422: 3559:"This (James) was bishop, as they say, and therefore he speaks last...There was no arrogance in the Church. After Peter, Paul speaks, and none silences him: James waits patiently; not starts up (for the next word). No word speaks John here, no word the other Apostles, but held their peace, for James was invested with the chief rule, and think it no hardship. So clean was their soul from love of glory. Peter indeed spoke more strongly, but James here more mildly: for thus it behooves one in high authority, to leave what is unpleasant for others to say, while he himself appears in the milder part." John Chrysostom 790:
bishops of Rome relied on a letter written in 416 by Innocent I to the Bishop of Gubbio, to show how subordination to Rome had been established. Since Peter was the only apostle (no mention of Paul) to have worked in the West, thus the only persons to have established churches in Italy, Spain, Gaul, Sicily, Africa, and the Western islands were bishops appointed by Peter or his successors. This being the case then, all congregations had to abide by the regulations set in Rome. This claim to primacy may have been accepted in Italy, but was not so readily accepted in the rest of the West.
283:
T. A., (1974) ''Papal Primacy and the Universal Church: Lutherans and Catholics in Dialogue V'' (Augsburg Publishing House; Minneapolis, MN) p47.</ref> This then is the unity of the church – each church united to its bishop -each of these churches united to each other. There is no evidence of him accepting a single supreme bishop-of-bishops as the bishops authority is localised to a particular church.<ref>Srawley, J. H., (1910) ''The epistles of St. Ignatius, Bishop of Antioch'', Volume 1, (Society for Promoting Christian Knowledge; London), p34</ref>
1987:"Contrary to popular opinion, the word catholic does not mean "universal"; it means "whole, complete, lacking nothing." ...Thus , to confess the Church to be catholic is to say that She possesses the fullness of the Christian faith. To say, however, that Orthodox and Rome constitute two lungs of the same Church is to deny that either Church separately is catholic in any meaningful sense of the term. This is not only contrary to the teaching of Orthodoxy, it is flatly contrary to the teaching of the Roman Catholic Church, which considered itself truly catholic" 628:, who summed up his thought by saying: "Developments of Christianity are proved to have been in the contemplation of its Divine Author, by an argument parallel to that by which we infer intelligence in the system of the physical world. In whatever sense the need and its supply are a proof of design in the physical creation, in the same do gaps, if the word may be used, which occur in the structure of the original creed of the Church, make it probable that those developments, which grow out of the truths which lie around them, were intended to complete it." 1017:"Christians" {7} (as well as "Catholic") and, with Alexandria, was an important early center of Christian thought. It is important to note, however, that the three main apostolic sees of the early Church (i.e. Antioch, Alexandria, and Rome) were directly related to Peter. Prior to holding the position of Bishop of Rome, Peter was the Bishop of Antioch. And his disciple, St. Mark the Evangelist, founded the church in Alexandria. Constantinople became highly important after Constantine moved his capital there in 330 AD. 780:
the part of arbiter, settling contentious issues by witnessing to the truth or falsity of whatever doctrine was put before them. Rome was truly the centre where all converged if they wanted their doctrine to be accepted by the conscience of the Church. They could not count upon success except on one condition -- that the Church of Rome had received their doctrine -- and refusal from Rome predetermined the attitude the other churches would adopt. There are numerous cases of this recourse to Rome...
3437:"This faith it is which is the foundation of the Church; through this faith the gates of hell cannot prevail against her. This is the faith which has the keys of the kingdom of heaven. Whatsoever this faith shall have loosed or bound on earth shall be loosed or bound in heaven. This faith is the Father's gift by revelation; even the knowledge that we must not imagine a false Christ, a creature made out of nothing, but must confess Him the Son of God, truly possessed of the Divine nature." 3302:"This faith it is which is the foundation of the Church; through this faith the gates of hell cannot prevail against her. This is the faith which has the keys of the kingdom of heaven. Whatsoever this faith shall have loosed or bound on earth shall be loosed or bound in heaven. This faith is the Father's gift by revelation; even the knowledge that we must not imagine a false Christ, a creature made out of nothing, but must confess Him the Son of God, truly possessed of the Divine nature." 714:, according to St. Ignatius of Antioch. This formula and the definition of the universal primacy contained in it have been aptly analyzed by Fr Afanassieff and we need not repeat his argument here. Neither can we quote here all testimonies of the fathers and the councils unanimously acknowledging Rome as the senior church and the center of ecumenical agreement. It is only for the sake of biased polemics that one can ignore these testimonies, their consensus and significance." 644:(the name of Clement was added only later), in which the Church of Rome intervenes in matters of the Church of Corinth, admonishing it in authoritative tones, even speaking in the name of God. It was only later that the expression of Saint Ignatius could be interpreted as meaning, as agreed by representatives of both the Roman Catholic and the Eastern Orthodox Churches, that "Rome, as the Church that 'presides in love' according to the phrase of St Ignatius of Antioch ( 8160: 6176: 509: 10835: 9434: 8149: 6951: 6165: 1479: 1841:), not necessarily on Sunday. "Bishop Victor of Rome ordered synods to be held to settle the matter – an interesting early instance of synodality and indeed of popes encouraging synods – and excommunicated Polycrates of Ephesus and the bishops of Asia when their synod refused to adopt the Roman line. Victor was rebuked by Irenaeus for this severity and it seems that he revoked his sentence and that communion was preserved." 2880:, Histoire de la dédicace de Saint-Remy, a c. di J. Hourier, in La champagne benedictine. Contribution a l’année saint Benoit (480-1980), Reims 1981 (Travaux de l’Académie Nationale de Reims 160), 240. See Michele Giuseppe D'Agostino, Il Primato della Sede di Roma in Leone IX. Studio dei testi latini nella controversia greco-romana nel periodo pregregoriano, Edizioni San Paolo, Cinisello Balsamo 2008, 124-127. 71: 727:
consciousness of the Primacy of the Roman Bishops, and of the recognition of the Primacy by the other churches appear at the end of the 1st century…St. Ignatius elevated the Roman community over all the communities using in his epistle a solemn form of address. Twice he says of it that it is the presiding community, which expresses a relationship of superiority and inferiority.
1347:, but since communion with the Roman Pontiff is one of the internal constitutive principles of a particular Church, they lack something in their condition, while on the other hand the existing division means that the fullness of universality that is proper to the Church governed by the successor of St Peter and the bishops in communion with him is not now realised in history. 1177:, a convert to the cause of union. In spite of a sustained campaign by Bekkos to defend the union intellectually, and vigorous and brutal repression of opponents by Michael, the vast majority of Byzantine Christians remained implacably opposed to union with the Latin "heretics". Michael's death in December 1282 put an end to the union of Lyon. His son and successor 1007:"The see of blessed Peter the Apostle has the right to unbind what has been bound by sentences of any pontiffs whatever, in that it has the right to judge the whole church. Neither is it lawful for anyone to judge its judgment, seeing that canons have willed that it might be appealed to from any part of the world, but that no one may be allowed to appeal from it." 2648: 325:{{quote|"In like manner, let all reverence the deacons as an appointment of Jesus Christ, and the bishop as Jesus Christ, who is the Son of the Father, and the presbyters as the Sanhedrin of God, and assembly of the apostles. Apart from these, there is no Church."<ref>''Epistle to the Trallians''. Chapter III.—Honour the deacons, etc.</ref>}} 1120:. However, as the pope was already dead by this time, the powers of the Legate also ceased at the moment of the pope's death; so the Legate's excommunication was technically invalid. Similarly, the ceremony of excommunication of the pope performed by Michael I was equally invalid as one cannot be posthumously excommunicated. This event resulted in the 2537:.2: the "...Church founded and organized at Rome by the two most glorious apostles, Peter and Paul; as also the faith preached to men, which comes down to our time by means of the successions of the bishops. ...The blessed apostles, then, having founded and built up the Church, committed into the hands of Linus the office of the episcopate." 986:(401-417) claimed that all major cases should be reserved to the see of Rome and wrote: "All must preserve that which Peter the prince of the apostles delivered to the church at Rome and which it has watched over until now, and nothing may be added or introduced that lacks this authority or that derives its pattern from somewhere else." 1452:, a matter that was already understood in different ways in the first millennium"; and "while the fact of primacy at the universal level is accepted by both East and West, there are differences of understanding with regard to the manner in which it is to be exercised, and also with regard to its scriptural and theological foundations". 759:(d.258) stressed the Petrine primacy as well as the unity of the Church and the importance of being in communion with the bishops. For him, "the Bishop of Rome is the direct heir of Peter, whereas the others are heirs only indirectly", and he insisted that "the Church of Rome is the root and matrix of the Catholic Church". 1995:"The body of Christ must always be equal with itself…The local church which manifests the body of Christ cannot be subsumed into any larger organisation or collectivity which makes it more catholic and more in unity, for the simple reason that the principle of total catholicity and total unity is already intrinsic to it." 825:
sense that the historical and sociological factors that influenced its development are seen as guided by the Holy Spirit. Not all Roman Catholic theologians see a special providential providence as responsible for the result, but most see the papacy, regardless of its origin, as now essential to the Church's structure.
1290:, the Roman Catholic Church's teaching on the authority of the pope, bishops and councils was further elaborated. Vatican II sought to correct the unbalanced ecclesiology left behind by Vatican I. The result is the body of teaching about the papacy and episcopacy contained in the Dogmatic Constitution on the Church, 962:, as was the case also when Gregory the Great recognized it as one of the four general councils, but only in its dogmatic utterances. In Roman Catholic doctrine no council, regardless of who summoned it or who presided over it, is ecumenical unless it is confirmed or at least recognized as such by the pope. 1297:
Vatican II reaffirmed everything Vatican I taught about papal primacy and infallibility, but it added important points about bishops. Bishops, it says, are not "vicars of the Roman Pontiff." Rather, in governing their local churches they are "vicars and legates of Christ". Together, they form a body,
779:
This passage in Irenaeus illuminates the meaning of his remarks about the Church of Rome: if there are disputes in a local church, that church should have recourse to the Roman Church, for there is contained the Tradition which is preserved by all the churches. Rome's vocation consisted in playing
709:
It is impossible to deny that, even before the appearance of local primacies, the Church from the first days of her existence possessed an ecumenical center of unity and agreement. In the apostolic and Judeo-Christian period, it was the Church of Jerusalem, and later the Church of Rome – presiding in
336:
There is no reference to another tier above bishop. For Ignatius, the bishop is supreme, not the bishop because he is in communion with the bishop in Rome.<ref>"It is manifest, therefore, that we should look upon the bishop even as we would look upon the Lord Himself." Ignatius ''Epistle to the
1464:
The meeting in Cyprus of a joint drafting committee produced a historical account of "The Role of the Bishop of Rome in the Communion of the Church in the First Millennium", which the Vienna meeting asked to be revised and amplified. This document states that "Catholics and Orthodox agree that, from
789:
The evolution of earlier tradition established both Peter and Paul as the forefathers of the bishops of Rome, from whom they received their position as chief shepherd (Peter) and supreme authority on doctrine (Paul). To establish her primacy among the churches of the Western half of the empire, the
3056:
Ut Unum Sint, paras 95-95: “I am convinced that I have a particular responsibility …above all in acknowledging the ecumenical aspirations of the majority of the Christian Communities and in heeding the request made of me to find a way of exercising the primacy which, while in no way renouncing what
2066:
In opposition to this view, Francis Dvornik asserts that not only did Damasus offer "no protest against the elevation of Constantinople", that change in the primacy of the major sees was effected in an "altogether friendly atmosphere." According to Dvornik, "Everyone continued to regard the Bishop
1566:
It is argued that Matthew 16:18-19 does not support the authority given to Peter and that the keys were given not to Peter alone but to the whole church. Some consider that Jesus was considering the proclamation made my Peter to be the rock and foundation of the faith. Others say that even if Peter
1427:
The document "draws an analogy among the three levels of communion: local, regional, and universal, each of which appropriately has a 'first' with the role of fostering communion, in order to ground the rationale of why the universal level must also have a primacy. It articulates the principle that
824:
Because of its association with the supposed position of Peter among the Apostles, the function that within the Roman Catholic Church is exercised by the Bishop of Rome among the Bishops as a whole is referred to as the Petrine function, and is generally believed to be of divine institution, in the
623:
That the Christian scriptures, which contain no cut-and-dried answers to questions such as whether there is forgiveness for post-baptismal sins or whether infants should be baptized, gradually become clearer in the light of events is a view expressed, when considering the doctrine of papal primacy,
282:
For Ignatius each church under a bishop is complete – the original meaning of "catholic". For Ignatius the church is a world-wide unity of many communities. Each has at its center a bishop "who draws together the local community in the Eucharistic celebration."<ref>Empie, P. C., & Murphy,
1543:
efforts between the Roman Catholic Church and the other Christian churches. Most Eastern Orthodox Christians, for example, would be quite willing to accord the Bishop of Rome the same respect, deference and authority as is accorded to any Eastern Orthodox patriarch, but resist granting him special
1267:
Paul Collins argues that "(the doctrine of papal primacy as formulated by the First Vatican Council) has led to the exercise of untrammelled papal power and has become a major stumbling block in ecumenical relationships with the Orthodox (who consider the definition to be heresy) and Protestants."
856:
of the Roman see. Although the introduction of Christianity was not due to them, "the arrival, ministries and especially the martyrdoms of Peter and Paul were the seminal events which really constituted the Church of Rome. It was from their time, and not before, that an orderly and meetly ordained
813:
Classic Roman Catholic tradition maintained that the universal primacy of the bishop of Rome was divinely instituted by Jesus Christ. This was derived from the Petrine texts, and from the gospel accounts of Matthew (16:17‑19), Luke (22:32) and John (21:15‑17) according to the Roman tradition, they
700:
While the doctrine of the primacy of the Bishop of Rome, in the form in which it is upheld today in the Roman Catholic Church, developed over the course of centuries often in reaction to challenges made against exercises of authority by popes, writers both of East and West declare that from a very
586:" ("first among equals"), without effective power over other churches, while others see primacy as indeed power, the expression, manifestation and realization in one bishop of the power of all the bishops, an expression and manifestation of the unity not just of the churches but of the Church. The 998:
in 451. In line with the norm of Roman law that a person's legal rights and duties passed to his heir, Pope Leo (440-461) taught that he, as Peter's representative, succeeded to the power and authority of Peter, and he implied that it was through Peter that the other apostles received from Christ
965:
The increasing involvement of Eastern emperors in church matters and the advancement of the see of Constantinopolis over the sees of Antioch, Alexandria and Jerusalem led successive bishops of Rome to attempt a sharper definition of their ecclesial position vis-a-vis the other bishops. The first
639:
addressed to it in the first years of the 2nd century, contains a definition of that Church's universal primacy; but the Roman Catholic writer Klaus Schatz warns that it would be wrong to read as statements of the developed Roman Catholic teaching on papal primacy this letter and the even earlier
1301:
In a key passage about collegiality, Vatican II teaches: "The order of bishops is the successor to the college of the apostles in their role as teachers and pastors, and in it the apostolic college is perpetuated. Together with their head, the Supreme Pontiff, and never apart from him, they have
1298:
a "college," whose head is the pope. This episcopal college is responsible for the well-being of the Universal Church. Here in a nutshell are the basic elements of the Council’s much-discussed communio ecclesiology, which affirms the importance of local churches and the doctrine of collegiality.
804:
The presence of Peter in Rome, not explicitly affirmed in but consistent with the New Testament, is explicitly affirmed by Clement of Rome, Ignatius of Antioch, Irenaeus of Lyon and other early Christian writers. and no other city has ever claimed to be the place of his death. The same witnesses
2007:
It is the position of Orthodox Christianity that Roman Catholic arguments in support of the teaching have relied on proofs from Fathers that have either been misinterpreted or so taken out of context as to misrepresent their true intent. It is the position of Orthodox Christianity that a closer
1271:
Forced to break off prematurely by secular political developments in 1870, Vatican I left behind it a somewhat unbalanced ecclesiology. "In theology the question of papal primacy was so much in the foreground that the Church appeared essentially as a centrally directed institution which one was
598:
In 2007, representatives of the Eastern Orthodox Church and the Roman Catholic Church jointly stated that both East and West accept the fact of the Bishop of Rome's primacy at the universal level, but that differences of understanding exist about how the primacy is to be exercised and about its
388:
John Chrysostom referred to Ignatius of Antioch as a "teacher equivalent to Peter".<ref>''Homilies on S. Ignatius and S. Babylas'' – Eulogy "...when Peter was about to depart from here, the grace of the Spirit introduced another teacher equivalent to Peter..."Eulogy quoted in Abbé Guettée
243:
The ruling of the Council was expressed as being the decision of all the council, not just Peter. Continuing with this the opening statements of official formulations normally begins with the phrase "Following the Holy Fathers", not "Following the ruling of the Pope."<ref>Chrestou, P. K.,
235:
The ruling of the Council was expressed as being the decision of all the council, not just Peter. Continuing with this the opening statements of official formulations normally begins with the phrase "Following the Holy Fathers", not "Following the ruling of the Pope."<ref>Chrestou, P. K.,
957:
in the following year 382 protested against this raising of the bishop of the new imperial capital, just fifty years old, to a status higher than that of the bishops of Alexandria and Antioch, and stated that the primacy of the Roman see was established by no gathering of bishops but by Christ
294:{{quote|"Just as the Father is the principal of unity within the Holy Trinity, so the bishop is the center of the visible unity of the Church on earth."<ref>Carlton, C., (1997) ''The Faith: Understanding Orthodox Christianity,'' (Regina Orthodox Press; Salisbury, MA), p169.</ref>}} 3539:
This James, whom the early Christians surnamed the Righteous because of his outstanding virtue, was the first, as the records tell us, to be elected to the Episcopal throne of the Jerusalem church. Clement, in Outlines Book VI, puts it thus: "Peter, James, and John, after the Ascension of the
2774: 461:
J.H. Srawley concedes that the Roman church ''presides'' but argues that it is unclear as to what area the act of''presiding'' ("presides in the place of the region of the Romans" and "presides over love") refers to. He argues that the act of ''presiding'' may be simply of those churches in
2680:
Pope Damasus offered no protest against the elevation of Constantinople, even though Alexandria had always been, in the past, in close contact with Rome. This event, which has often been considered the first conflict between Rome and Byzantium, actually took place in an altogether friendly
1016:
Rome was not the only city that could claim a special role in Christ's Church. Jerusalem had the prestige of being the city of Christ's death and resurrection, and an important church council was held there in the 1st century. Antioch was the place where Jesus' followers were first called
726:
The doctrine of the primacy of the Roman Bishops, like other Church teachings and instructions, has gone through a development. Thus the establishment of the primacy recorded in the Gospels has been gradually more clearly recognized and its implications developed. Clear recognition of the
1556:
The topic of the Papacy and its authority is among the main differences between the Catholic Church and many other Christian denominations. The Bible is considered to be the sole authority on Christian doctrine and theology, and that interpretation does not lie solely with one individual
1377:"Communion with the bishop of Rome does not imply submission to an authority which would stifle the distinctive features of the local churches. The purpose of the episcopal function of the bishop of Rome is to promote Christian fellowship in faithfulness to the teaching of the apostles." 1627:
It has been argued that Church councils did not consider papal decisions binding. The Third Ecumenical Council was called, even though Pope Celestine I condemned Nestorius as a heretic which Whelton argues shows that the council did not consider the papal condemnation as definitive.
1124:
of the Greek rite and Latin rite Churches. It did not have the effect of excommunicating the adherents of the respective Churches however, as the tit-for-tat excommunications, even had they been valid, would have applied to the named persons only, not the people of God in general.
429:
Ignatius' Epistle to the Romans is used by Catholic apologists to suggest Roman primacy.<ref>Ray, S. K., (1999) ''Upon this rock: St. Peter and the primacy of Rome in scripture and the early church'', (Ignatius Press; San Francisco), p72</ref> In particular his opening
1259:
Vatican I defined a twofold Primacy of Peter — one in papal teaching on faith and morals (the charism of infallibility), and the other a primacy of jurisdiction involving government and discipline of the Church — submission to both being necessary to Catholic faith and salvation.
3454:) the Son of thunder, the beloved of Christ, the pillar of the Churches throughout the world, who holds the keys of heaven, who drank the cup of Christ, and was baptized with His baptism, who lay upon his Master’s bosom, with much confidence, this man now comes forward to us now" 3319:) the Son of thunder, the beloved of Christ, the pillar of the Churches throughout the world, who holds the keys of heaven, who drank the cup of Christ, and was baptized with His baptism, who lay upon his Master’s bosom, with much confidence, this man now comes forward to us now" 936:
The event that is often considered to have been the first conflict between Rome and Constantinople was triggered by the elevation of the see of Constantinople to a position of honour, second only to Rome on the grounds that, as capital of the eastern Roman empire, it was now the
2757:"Paschasinus, the most reverend bishop and legate of the Apostolic See, stood up in the midst with his most reverend colleagues and said: We received directions at the hands of the most blessed and apostolic bishop of the Roman city, which is the head of all the churches, ..." ( 1828:
The ruling of the Council was expressed as being the decision of all the council, not just Peter. Continuing with this the opening statements of official formulations normally begins with the phrase "Following the Holy Fathers", not "Following the ruling of the Pope."
739:, to explain the fact of this generally recognized presiding or primatial position of the Church of Rome. The Church of Rome also appealed to it as justification for certain actions that it took in relation to other Churches, actions that often met with resistance. 2458: 1417: 1455:
Discussions continued in Aghios Nikolaos, Crete (a drafting committee) in September–October 2008, Paphos, Cyprus in October 2009 and Vienna, Austria in September 2010. Igumen Filipp Ryabykh, the deputy head of the MP Department for External Church Relations said
1531:
Stephen Ray asserts that "There is little in the history of the Church that has been more heatedly contested than the primacy of Peter and the See of Rome. History is replete with examples of authority spurned, and the history of the Church is no different."
3622:
Joint Coordinating Committee for the Theological Dialogue between the Roman Catholic Church and the Orthodox Church (Aghios Nikolaos, Crete, Greece, 27 September - 4 October 2008), "The Role of the Bishop of Rome in the Communion of the Church in the First
1252:, the Dogmatic Constitution on the Church of Christ of Vatican Council I. This document declares that “in the disposition of God the Roman church holds the preeminence of ordinary power over all the other churches.” This council also affirmed the dogma of 153: 10862: 1428:
primacy and conciliarity are interdependent and mutually necessary." Speaking of "fraternal relations between bishops" during the first millennium, it states that "these relations, among the bishops themselves, between the bishops and their respective
751:(254-257). The timing of the claim is significant, for it was made during the worst of the tumults of the third century. There were several persecutions during this century which hit the Church of Rome hard; Stephen himself and his immediate successor 63: 1172:
The council was seemingly a success, but did not provide a lasting solution to the schism; the Emperor was anxious to heal the schism, but the Eastern clergy proved to be obstinate. Patriarch Joseph of Constantinople abdicated, and was replaced by
1460:"The fact that the Pope of Rome claims universal jurisdiction is simply contrary to Orthodox ecclesiology, which teaches that the Orthodox Church, whilst preserving unity of faith and church order, nevertheless consists of several Local Churches" 1440:) witnessed by the ancient Church, nourished and consolidated ecclesial communion. It notes that both sides agree "that Rome, as the church that 'presides in love' according to the phrase of St Ignatius of Antioch, occupied the first place in the 1263:
Vatican I rejected the ideas that papal decrees have "no force or value unless confirmed by an order of the secular power" and that the pope’s decisions can be appealed to an ecumenical council "as to an authority higher than the Roman Pontiff."
1364:(ARCIC) statement of Venice (1976) states that the ministry of the bishop of Rome among his brother bishops was "interpreted" as Christ's will for his Church; its Importance was compared "by analogy" to the position of Peter among the apostles. 2112:
The question of the primacy of the Roman pope has been and remains, together with the question of the Filioque, one of the main causes of separation between the Latin Church and the Orthodox churches and one of the principal obstacles to their
1302:
supreme and full authority over the Universal Church; but this power cannot be exercised without the agreement of the Roman Pontiff". Much of the present discussion of papal primacy is concerned with exploring the implications of this passage.
3424:"What, now, (has this to do) with the Church, and) your (church), indeed, Psychic? For, in accordance with the person of Peter, it is to spiritual men that this power will correspondently appertain, either to an apostle or else to a prophet." 3289:"What, now, (has this to do) with the Church, and) your (church), indeed, Psychic? For, in accordance with the person of Peter, it is to spiritual men that this power will correspondently appertain, either to an apostle or else to a prophet." 1544:
authority over all Christians. Many Protestants are quite willing to grant the pope a position of special moral leadership, feel that according to the pope any more formal authority than that would conflict with the Protestant principle of
1040:(440-461), with the aid of Roman law, solidified this doctrine by making the bishop of Rome the legal heir of Peter. Leo argued that the apostle Peter continued to speak to the Christian community through his successors as bishop of Rome. 1036:) asserts that every bishop of Rome, as Peter’s successor, possesses the full authority granted to this position and that this power is inviolable on the grounds that it was established by God himself and so not bound to any individual. 919:
proclaimed the Roman bishop as "Rector of the whole Church". The Emperor Justinian, who was living in the East in Constantinople, in the 6th century published a similar decree. These proclamations did not create the office of the pope.
594:
united with the pope. The power that it attributes to the pope's primatial authority has limitations that are official, legal, dogmatic, and practical, and "it is an error to think that every word uttered by the Pope is infallible".
3510:"How the Church? Why, to her it was said, "To thee I will give the keys of the kingdom of heaven, and whatsoever thou shall loose on earth shall be loosed in heaven, and whatsoever thou shall bind on earth shall be bound in heaven." 3375:"How the Church? Why, to her it was said, "To thee I will give the keys of the kingdom of heaven, and whatsoever thou shall loose on earth shall be loosed in heaven, and whatsoever thou shall bind on earth shall be bound in heaven." 805:
imply that Peter was the virtual founder of the Church of Rome, though not its founder in the sense of initiating a Christian community there. They also speak of Peter as the one who initiated its episcopal succession, but speak of
607:
The Roman Catholic Church accepts that "the New Testament texts offer no sufficient basis for papal primacy" and that they contain "no explicit record of a transmission of Peter's leadership".. It considers that its doctrine has a
3067:
North American Orthodox-Catholic Theological Consultation, "A Common Response to the Joint International Commission for the Theological Dialogue Between the Roman Catholic Church and the Orthodox Church Regarding the Ravenna
1408:, John Paul II asked the ‘pastors and theologians’ of ‘our Churches’ – i.e., the RC and the Orthodox Church – to come up with suggestions about how the primacy could be exercised in ways that would unite rather than divide. 889:
gave approval to a church arrangement whereby the bishops of an imperial province were headed by the bishop (known as the "metropolitan") of the principal city. This added to the power of the bishops of important cities.
990:(418-422) stated that the church of Rome stood to the churches throughout the world "as the head to the members", a statement that seems to have been already made by Pope Siricius and was repeated by the delegates of 6212: 958:
himself. Thomas Shahan says that, according to Photius too, Pope Damasus approved the council, but he adds that, if any part of the council were approved by this pope, it could have been only its revision of the
767:" (the see of the Apostle Peter). To uphold its primacy, the prestige of the city itself was no longer sufficient, but in the doctrine of apostolic succession (from Peter) the popes had an unassailable position. 368:"Ignatius, who is also called Theophorus, to Polycarp, Bishop of the Church of the Smyrnæans, or rather, who has, as his own bishop, God the Father, and the Lord Jesus Christ: abundance of happiness"</ref> 660:
In the history of the East and of the West, at least until the ninth century, a series of prerogatives was recognised, always in the context of conciliarity, according to the conditions of the times, for the
2889:
Michele Giuseppe D'Agostino, Il Primato della Sede di Roma in Leone IX (1049-1054). Studio dei testi latini nella controversia greco-romana nel periodo pregregoriano, Edizioni San Paolo, Cinisello Balsamo
1181:
repudiated the union, and Bekkos was forced to abdicate, being eventually exiled and imprisoned until his death in 1297. He is to this day reviled by many in the Eastern Church as a traitor to Orthodoxy.
1420:, a joint commission of Orthodox and Catholic theologians, agreed that the pope has primacy among all bishops of the Church, something which has been universally acknowledged by both churches since the 910:
The power of the Bishop of Rome increased as the power of the Emperors gradually diminshed and the imperial authorities tried to bolster their waning power with religious support. Edicts of the Emperor
1892: 1903:
Disagreements with directives of the popes by groups and high-ranking individuals of Roman Catholic tradition are by no means limited to past centuries. A well-known continuing example is that of the
590:
attributes to the primacy in question as involving "full, supreme, and universal power over the whole Church, a power which he can always exercise unhindered", a power that it attributes also to
2867:
J. Hortal Sanchez, De initio potestatis primatialis Romani Pontificis. Investigatio historico-juridica a tempore Sancti Gregori Magni usque ad tempus Clementis V, Analecta Gregoriana, Roma 1965.
15: 1738:- wrote an appeal for help to three western churchmen. While one of these was the bishop of Rome, had Rome exercised primacy at that time, he would not have written to the other two bishops. 898:
The bishops of Rome sent letters which, though largely ineffectual, provided historical precedents which were subsequently used by supporters of papal primacy. These letters were known as ‘
6205: 357:
Thus when he writes to ] the bishop of ] he states that God is Polycarp’s bishop, implying that there is no intermediary between the local bishop and God.<ref>''Epistle to Polycarp''.
1976:
leader of the entire church. All bishops are equal 'as Peter' therefore every church under every bishop (consecrated in apostolic succession) is fully complete (the original meaning of
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in St John's Church, where both sides took part. The council declared that the Roman church possessed “the supreme and full primacy and authority over the universal Catholic Church.”
1887:
Decisions taken by popes in cases involving against bishops have often been confirmed by ecumenical councils. This indicates that the papal decision itself is not considered binding.
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as the first "bishop", while it is commonly held today that the Christians in Rome did not act a single united community under a single leader until some time in the 2nd century.
9210: 966:
documented use of the description of Saint Peter as first bishop of Rome, rather than as the apostle who commissioned its first bishop, dates from 354, and the phrase "the
1932: 1584: 1448:(first) among the patriarchs. They disagree, however, on the interpretation of the historical evidence from this era regarding the prerogatives of the bishop of Rome as 3078: 10882: 9099: 7360: 4444: 2256:"It is not a greater difficulty that St. Ignatius did not write to the Asian Greeks about Popes, than that St. Paul did not write to the Corinthians about Bishops" ( 2330: 2210: 462:
the''region of the Romans,'' that is, those in Italy.<ref>Srawley, J. H., (1919), ''The Epistles of St Ignatius'' (The Macmillan Company; NY), p70</ref>
8196: 5859: 2008:
examination of those supposed supports would have the effect of either not supporting the argument or have the opposite effect of supporting the counter-argument.
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is the "rock", it does not support exclusive authority and Peter himself believed Jesus to be the cornerstone of the church (1 Peter 2:7). It is noted that at the
1669:
Each bishop has the right to decide affairs within his local church. In the event of a dispute with another bishop, only a general council may rule on the matter.
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for gentiles.) Catholic historians note that when Peter spoke, all were silent. However Whelton notes that when Paul and James spoke, all were silent as well.
1075: 576:, differences in interpretation of this doctrine have been and remain the primary causes of schism between the Western and Eastern Orthodox churches. In the 3653: 7395: 5779: 3143: 2985: 2576: 1079: 1020:
As early as the 2nd century, the bishop of Rome began to claim his supremacy over all other bishops, and some church fathers also made this claim for him.
2257: 6714: 4877: 2124: 204: 136: 2170: 8750: 8230: 2504: 763:(366-384) was the first pope to claim that the primacy of the Church of Rome rested on Peter alone, and the first to refer to the Roman church as "the 2443: 9125: 6655: 6225: 5344: 902:’ from at least the time of Siricius (384-399) to Leo I provided general guidelines to follow which later would become incorporated into canon law. 685:
among the patriarchs. This distinction of levels does not diminish the sacramental equality of every bishop or the catholicity of each local Church.
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There existed a difference in how some local churches celebrated Easter: in the Roman province of Asia it was celebrated on the 14th of the moon (
5665: 1331:
in the sacrament of orders are not "Churches" in the proper sense. The Eastern Christian Church that are not in communion with Rome, such as the
3697:
Carlton, C., (1999), "The Truth: What Every Roman Catholic Should know about the Orthodox Church", (Regina Orthodox Press; Salisbury, MA), p22.
2090:
The Petrine ministry: Catholics and Orthodox in dialogue : academic symposium held at the Pontifical Council for Promoting Christian Unity
1804: 2561: 2276: 9489: 8510: 8237: 7863: 6986: 6057: 5844: 4847: 4184: 982:(384-399) began the custom of issuing papal decretals to which was attributed the same authority as that of decisions by synods of bishops. 8189: 6269: 4727: 3540:
Saviour, did not claim pre-eminence because the Saviour had especially honored them, but chose James the Righteous as Bishop of Jerusalem.
389:(1866).''The Papacy: Its Historic Origin and Primitive Relations with the Eastern Churches'', (Minos Publishing Co; NY), p165.</ref> 10877: 9542: 8783: 8276: 5396: 5139: 4677: 3746:(Political Theory, Theology, and Ecclesiastical Relations with the See of Rome, Ashgate Publications, Variorum Collected Studies Series). 2922: 2546: 1604:
the keys were given not only to Peter but to all the Apostles equally. Such an interpretation, it is claimed, has been accepted by many
1256:, deciding that the “infallibility” of the Christian community extended to the pope himself, at least when speaking on matters of faith. 244:(2005) ''Greek Orthodox Patrology - An introduction to the Study of the Church Fathers'', (Orthodox Research Institute), p14.</ref> 236:(2005) ''Greek Orthodox Patrology - An introduction to the Study of the Church Fathers'', (Orthodox Research Institute), p14.</ref> 3964:
Ray, S. K., (1999) Upon this rock: St. Peter and the primacy of Rome in scripture and the early church, (Ignatius Press; San Francisco).
2385: 681:
of each of the five patriarchates, with regard to the metropolitans of each circumscription; and universally, for the bishop of Rome as
9464: 9165: 8464: 7819: 6052: 5081: 4984: 3514:. Homily X.10 cited in Whelton, M., (1998) Two Paths: Papal Monarchy - Collegial Tradition, (Regina Orthodox Press; Salisbury, MA), p28 3379:. Homily X.10 cited in Whelton, M., (1998) Two Paths: Papal Monarchy - Collegial Tradition, (Regina Orthodox Press; Salisbury, MA), p28 2519: 1320: 1158:, Gregory X had sent an embassy to Michael VIII Palaeologus, who had reconquered Constantinople, putting an end to the remnants of the 1194:
began preaching against several practices in the Catholic Church, including some itinerant friars' abuses involving indulgences. When
7370: 6300: 6017: 5879: 4797: 2135: 8918: 7322: 7274: 4392: 2302: 8182: 5964: 5058: 148: 93: 8612: 8554: 7252: 7242: 7006: 4292: 4287: 2475: 1735: 1645:
or primacy attaches to Paul, then it is not from his co-foundation of the church of Rome that the Roman Pontiff claims primacy.
31: 28: 2284: 1213:
also broke away from the Catholic Church at this time, although for reasons different than Martin Luther and the Protestants.
72: 9457: 7831: 6310: 6305: 5996: 5944: 4576: 4017: 3205: 2845: 2729: 2241: 2098: 1390:, to the Vatican, Runcie appealed to Anglicans to consider accepting papal primacy in a reunified church. At the same time, 970:", which refers to the same apostle, began to be used exclusively of the see of Rome, a usage found also in the Acts of the 8422: 8318: 7956: 6457: 5934: 5670: 4188: 4123: 2999: 1825:
said that it was James who stated the decision of the Council, not Peter. John Chrysostom noted James made the decision.
178: 118: 2681:
atmosphere. Everyone continued to regard the Bishop of Rome as the first bishop of the Empire, and the head of the church.
9284: 9182: 9069: 7994: 6254: 5974: 5804: 4712: 4459: 1174: 171: 111: 9322: 8624: 8375: 6274: 5633: 5130: 4739: 4464: 8454: 7880: 6979: 6241: 6221: 5616: 5218: 4865: 4699: 4150: 3998: 3155:
Joint Coordinating Committee for the Theological Dialogue between the Roman Catholic Church and the Orthodox Church,
1518: 551: 10502: 9225: 8705: 8595: 8124: 6259: 6130: 5678: 5431: 5376: 5241: 4976: 4972: 4717: 4502: 4449: 3400:
Whelton, M., (1998) Two Paths: Papal Monarchy - Collegial Tradition, (Regina Orthodox Press; Salisbury, MA), p.59.
10527: 9790: 9508: 8720: 8644: 8264: 8242: 7391: 7289: 7257: 6462: 6279: 6139: 5481: 5456: 5421: 5416: 5381: 5261: 4860: 4744: 4334: 4297: 4180: 4160: 4116: 3523:
Whelton, M., (1998) Two Paths: Papal Monarchy - Collegial Tradition, (Regina Orthodox Press; Salisbury, MA), p.36
1421: 1284:(1962–1965) the debate on papal primacy and authority re-emerged, and in the Dogmatic Constitution on the Church 942: 518: 160: 144: 100: 89: 4082:
Congregation for the Doctrine of the Faith, "The Primacy of the Successor of Peter in the Mystery of the Church"
2876:
Mansi, Sacrorum conciliorum nova et amplissima collectio, ed. G. D. Mansi, Firenze-Venezia 1759-1789, XIX, 738;
1424:
in 381 (when they were still one Church) though disagreements about the extent of his authority still continue.
10872: 10867: 10452: 9503: 8959: 8578: 8225: 8217: 8205: 8083: 7332: 7247: 6743: 6077: 5789: 5476: 5446: 5426: 5366: 5156: 4872: 4410: 4402: 4314: 4175: 4155: 1500: 1496: 7050: 731:
In later times, theories of various kinds were advanced, most notably that of an analogy with the position of
10472: 10152: 9549: 9254: 8833: 8808: 8417: 7890: 7212: 5451: 5441: 4767: 4638: 4536: 4233: 2196: 1878: 1198:
refused to support Luther’s position, Luther claimed belief in an "invisible church" and called the pope the
10568: 2743:
The claims of Constantinople compelled Rome to move further along the road to a fully efficacious primacy...
9527: 9294: 8813: 8803: 8259: 7895: 6972: 6564: 6032: 6003: 5986: 5894: 5506: 5471: 5461: 5039: 5020: 4882: 4633: 4546: 3133:
First of all, a balanced position concerning the question about the primacy in the church must be accepted.
1999:
Any changes to the understanding of the church would reflect a change in the understanding of the Trinity.
6190: 4063:
Popes and Patriarchs: An Orthodox Perspective on Roman Catholic Claims, (Concillar Press; Ben Lomond, CA).
10427: 9259: 8629: 8402: 7966: 7747: 7609: 6327: 6042: 4792: 4660: 4529: 1340: 882: 631:
Writers such as Nicholas Afanassieff and Alexander Schmemann have declared that the phrase "presiding in
580:, some understand the primacy of the Bishop of Rome to be merely one of greater honour, treating him as " 3066: 3043: 10578: 10517: 9480: 9268: 8293: 8076: 8038: 7525: 6598: 5959: 5757: 5411: 5063: 5029: 4988: 1870: 1112:
The dispute about the authority of Roman bishops reached a climax in the year 1054, when the legate of
10341: 10321: 3932:
Crisis in Byzantium: The Filioque Controversy and the Patriarchate of Gregory II of Cyprus (1283-1289)
3664: 3576:"But observe how Peter does everything with the common consent; nothing imperiously." John Chrysostom 3100: 9327: 9029: 8340: 8119: 8109: 8071: 7826: 7636: 7604: 7558: 7535: 6876: 6249: 6149: 6095: 5766: 5716: 5406: 5361: 4469: 1756: 1752: 1601: 1594: 1593:("first among equals") . Many theologians also believe that Peter is the 'rock' referred to by Jesus 1323:
reiterated that, in the view of the Roman Catholic Church, the Christian communities born out of the
1178: 975: 1755:. However other texts may be interpreted to imply that the other Apostles also received the keys in 928: 701:
early period the Church of Rome was looked to as the centre of reference for the whole Church. Thus
10492: 9685: 9577: 9520: 9160: 8735: 8252: 8099: 8004: 7999: 7814: 7779: 7705: 7661: 7656: 7453: 7279: 7124: 7021: 7016: 6883: 6179: 6115: 6037: 6008: 5628: 5623: 5501: 5401: 5386: 5371: 5213: 5034: 4924: 4842: 4666: 4643: 4594: 4267: 3768:
Church unity and the papal office: an ecumenical dialogue on John Paul II's Encyclical Ut Unum Sint
2937: 1143: 949:, however, shall have the prerogative of honour after the Bishop of Rome because Constantinople is 641: 821:
was the first to make appeal to the primacy of Peter as a basis for the Bishop of Rome's primacy.
10603: 10547: 10467: 9863: 8778: 8634: 8361: 7784: 7518: 7423: 7312: 7262: 7119: 7036: 7011: 6643: 6100: 5732: 5693: 5660: 5106: 5086: 4954: 4832: 4782: 4561: 4362: 4302: 2042: 1853: 1489: 1332: 886: 609: 577: 167: 107: 3796:
After Nine Hundred Years – The Background of the Schism between the Eastern and Western Churches
2758: 1907:, which acknowledges the primacy of the pope but refuses to accept papal decrees concerning the 10688: 10653: 10487: 10106: 9607: 9249: 9135: 8848: 8104: 7695: 7553: 7495: 7386: 7365: 7130: 6955: 6671: 6169: 6110: 6105: 5739: 5545: 5466: 5391: 5271: 4949: 4837: 4777: 4454: 4342: 4103: 3621: 2037: 1968:
of the church. It is not defined by adherence to any particular See. It is the position of the
1916: 1912: 1794: 1369: 1324: 1281: 1206: 1139: 799: 522: 10522: 10482: 10442: 3939:
The Christian East and the Rise of the Papacy', (St Vladimir’s Seminary Press; Crestwood, NY).
3817:
Papalism: A Treatise on the Claims on the Papacy as set forth in the Encyclical Satis cognitum
3154: 3132: 2719: 2088: 10613: 10532: 10401: 10396: 10346: 9823: 9666: 9515: 9145: 9130: 8843: 8700: 8607: 8407: 8390: 8303: 8247: 8163: 7762: 7488: 7297: 7200: 7155: 7084: 5874: 5701: 5126: 4907: 4772: 4618: 4324: 4262: 4221: 4206: 4095: 3030: 2835: 2602: 2017: 1904: 1222: 870: 66: 10658: 9195: 1959: 978:("You are Peter and on this rock I will build my church") is used to support Roman primacy. 10789: 10759: 10708: 10386: 10271: 10201: 9991: 9966: 9946: 9926: 9888: 9883: 9848: 9730: 9624: 9377: 9372: 9367: 9362: 9357: 9352: 9347: 9342: 9337: 9304: 9231: 9074: 9034: 8853: 8755: 8730: 8669: 8474: 8449: 8385: 7984: 7934: 7919: 7796: 7505: 7405: 7355: 7350: 7307: 7267: 7195: 6638: 6559: 6479: 6371: 6349: 6264: 5278: 5247: 5144: 5025: 4939: 4819: 4722: 4439: 4434: 4357: 4307: 4238: 4216: 3920: 2185: 1949:
was achieved which lasted, albeit with crises, down to the middle of the eleventh century."
1822: 1788: 1568: 1548:, i.e., that there can be no intermediaries between a Christian and God except for Christ. 1328: 1121: 1117: 995: 971: 853: 10774: 10306: 3606: 2625: 1923:
Professor John J. Paris disregarded a papal directive on euthanasia as lacking authority.
533: 8: 10764: 10728: 10698: 10462: 10366: 10206: 10167: 10147: 10075: 9961: 9770: 9613: 9600: 9589: 9426: 9150: 9140: 9089: 8947: 8933: 8793: 8535: 8298: 8153: 8129: 8114: 8033: 8023: 8009: 7989: 7979: 7949: 7929: 7858: 7589: 7418: 7345: 7175: 7104: 7031: 6862: 6529: 6067: 5969: 5762: 5746: 5266: 5176: 4627: 4571: 4519: 4420: 4382: 3633: 2027: 1699: 1679: 1386:
At a joint service during the first official visit of the then Archbishop of Canterbury,
1344: 1253: 1234: 756: 702: 636: 10809: 10266: 1209:, during which numerous Protestant sects broke away from the Roman Catholic Church. The 10839: 10779: 10391: 10331: 10301: 10216: 10211: 10080: 9976: 9873: 9853: 9813: 9755: 9720: 9715: 9559: 9438: 9215: 8984: 8908: 8876: 8695: 8664: 8501: 8489: 8350: 8288: 8028: 7974: 7885: 7875: 7666: 7581: 7530: 7140: 6484: 6087: 5904: 4762: 4754: 4497: 4198: 4165: 3654:
A Statement of Reservations Concerning the Impending Beatification of Pope John Paul II
2400: 1991:
The church is in the image of the Trinity and reflects the reality of the incarnation.
1866: 1768: 1613: 1336: 1165:
On 29 June (Feast of Peter & Paul patronal feast of popes), Gregory X celebrated a
591: 582: 568:
is an ecclesiastical doctrine concerning the respect and authority that is due to the
10573: 10231: 10132: 9004: 3262:"Peter's Primacy in the New Testament and the Early Tradition" in The Primacy of Peter 2534: 1799: 1659: 10769: 10754: 10643: 10507: 10447: 10381: 10376: 10371: 10292: 10261: 10241: 10127: 10085: 10065: 9981: 9941: 9916: 9805: 9775: 9725: 9710: 9384: 9289: 9064: 9050: 9024: 9009: 8913: 8898: 8828: 8818: 8687: 8619: 8520: 8484: 8380: 8065: 7944: 7850: 7774: 7673: 7646: 7565: 7513: 7463: 7222: 7190: 7185: 7180: 7170: 7160: 7109: 6931: 6047: 5283: 4608: 4488: 4255: 4211: 4013: 3994: 3201: 3157:
The Role of the Bishop of Rome in the Communion of the Church in the First Millennium
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The historical and juridical development of the "primacy of the Roman Pontiff" from
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Upon This Rock: St. Peter and the Primacy of Rome in Scripture and the Early Church
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Responses to some questions regarding certain aspects of the doctrine on the Church
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Responses to some questions regarding certain aspects of the doctrine on the Church
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The Papacy: Its Historic Origin and Primitive Relations with the Eastern Churches
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Epistle to the Smyrnaeans - Chapter VIII.-Let Nothing Be Done Without the Bishop.
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The Papacy: Its Historic Origin and Primitive Relations with the Eastern Churches
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The Papacy: Its Historic Origin and Primitive Relations with the Eastern Churches
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Ignatius sets out what he believes consists of the church in an epistle to the ];
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Luther’s rejection of the primacy of the Roman Pontiff led to the start of the
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The Gospel According to Rome: Comparing Catholic Tradition and the Word of God
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Fr. Nicholas Afanassieff: "The Primacy of Peter" Ch. 4, pgs. 126-127 (c. 1992)
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have regarded popes as the leader of the westerners (not of the whole church).
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Papal Primacy and the Universal Church: Lutherans and Catholics in Dialogue V
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Greek Orthodox Patrology - An introduction to the Study of the Church Fathers
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Greek Orthodox Patrology - An introduction to the Study of the Church Fathers
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Catholics and Orthodox Discuss the Role of the Pope of Rome in Vienna Meeting
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of his diocese with regard to his presbyters and people; regionally, for the
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at each of the established ecclesiastical levels: locally, for the bishop as
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of each metropolis with regard to the bishops of his province, and for the
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The Truth: What Every Roman Catholic Should Know about the Orthodox Church
2938:"Stress on papal primacy led to exaggerated clout for a pope among equals" 1411: 1381: 10733: 10703: 10668: 10663: 10638: 10623: 10593: 10191: 10186: 10163: 10055: 10050: 10031: 9996: 9906: 9695: 9190: 9019: 8994: 8969: 8942: 8929: 8838: 8740: 8427: 8054: 7804: 7767: 7616: 7468: 7443: 7340: 6856: 6849: 6842: 6829: 6814: 6809: 6571: 6539: 6534: 6507: 6344: 6125: 5981: 5854: 5834: 5829: 5824: 5809: 5111: 5046: 4902: 4827: 4805: 4653: 4415: 4377: 3952:
Epochs of the Papacy, from Its Rise to the Death of Pope Pius IX. in 1878
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The most substantial body of defined doctrine on the subject is found in
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Dancing Alone: The Quest for Orthodox Faith in the Age of False Religion
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The First Seven Ecumenical Councils (325-787) Their History and Theology
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Wetterau, Bruce. World history. New York: Henry Holt and company. 1994.
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The Life of St Paul" (Paulist Press 2008 ISBN 978-0-8091-0519-9), p. 88
2448:(Oxford University Press 2004 ISBN 978-0-19-860949-0), art. "Peter (1)" 2307:(St Vladimir's Seminary Press 1995 ISBN 978-0-88141-125-6), pp. 163-164 2067:
of Rome as the first bishop of the Empire, and the head of the church."
1764: 1713:), but a previous pope condemned the use of such a title by any bishop. 1678:
Cases which had been decided by Rome were appealed to bishops in other
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How the Pope Became Infallible: Pius IX and the Politics of Persuasion
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Early manuscript illustration of the First Council of Constantinople
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As many Sees are of Peter, Peter serves as an archetype of Apostle.
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The doctrine of papal primacy was further developed in 1870 at the
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The primacy of the Roman Pontiff was again challenged in 1517 when
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The Primacy of Peter: essays in ecclesiology and the early church
2390:(St Vladimir's Seminary Press 1995 ISBN 978-0-88141-125-6), p. 98 1908: 1631: 1146:
to reunite the Eastern church with the West. Wishing to end the
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The church at Rome was founded (or organised) by both Peter and
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dogged in defending but which only encountered one externally,"
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Pope Pius XII 1942 consecration to the Immaculate Heart of Mary
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Rome had primacy, but it was one of honour, rather than power.
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had been the founders of the Church in Rome and had appointed
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Extracts from the Acts of the Council of Chalcedon. Session I
2566:(Taylor & Francis 2000 ISBN 978-0-415-92975-2), pp. 27-30 1884:
A general council may overrule decisions of the Roman Pontiff
1685: 1142:, which was convoked to act on a pledge by Byzantine emperor 873:
enriched the Church of Rome with large buildings such as the
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Imperial Unity and Christian Divisions: The Church AD450-680
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Persons in Communion – A Theology of Authentic Relationships
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The Divine Right of the Papacy in Recent Ecumenical Theology
2492:"Greek Orthodox Archdiocese of America : Papal Primacy" 1933:
Eastern Orthodox opposition to the doctrine of Papal Primacy
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Eastern Orthodox opposition to the doctrine of Papal Primacy
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The church triumphant: a history of Christianity up to 1300
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Patrick J. Reilly, "Teaching Euthanasia" (Catholic Culture)
2175:(Liturgical Press 2000 ISBN 978-0-8146-5931-1), pp. 486-488 1589:
The Orthodox church considers the Bishop of Rome to be the
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Knowledge neutral point of view disputes from October 2011
3754:
Power and the Holy in the Age of the Investiture Conflict,
2653:(T & T Clark 1992 ISBN 978-1-58617-282-4), pp. 202-203 2287:
Papacy and Development: Newman and the Primacy of the Pope
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were equal; nothing was withheld from any of the Apostles.
1237:(the ability of the pope to define dogmas free from error 9100:
Dechristianization of France during the French Revolution
1958:
The test of catholicity is adherence to the authority of
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stressed that his office must be more than a figurehead.
3101:"Ecumenical talks reach partial accord on papal primacy" 1953: 1444:(order) and that the bishop of Rome was, therefore, the 1056:(1305–1314) was a dogmatic evolution in fidelity of the 3549:. Salisbury, MA: Regina Orthodox Press. pp. 38–39. 3000:"Philorthodox: Anglican Cathlolicism and Papal Primacy" 2717: 2246:(Liturgical Press 1996 ISBN 978-0-8146-5522-1), pp. 1-3 1418:
Joint International Commission for Theological Dialogue
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Joint International Commission for Theological Dialogue
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Joint worship service with the Archbishop of Canterbury
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Historical development of the doctrine of Papal Primacy
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Hymn of Entry: Liturgy and Life in the Orthodox Church
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Homily III on Acts 1:12 quoted in Whelton, M., (1998)
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A Treatise Concerning the Correction of the Donatists.
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A Treatise Concerning the Correction of the Donatists.
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Erwin Fahlbusch, Geoffrey William Bromiley (editors),
1684:
Cases which had been decided by Rome were appealed to
953:." It has been asserted by many that a synod held by 572:
from other bishops and their sees. Together with the
199:
Move Ignatius to Catholicity argument in other article
54: 9131:
Dogma of the Immaculate Conception of the Virgin Mary
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The Roman Pontiff is also styled "universal bishop" (
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Through The Ages: A History Of The Christian Church.
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Thomas Shahan, "First Council of Constantinople" in
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Orthodox Christians accept that Peter had a certain
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Byzantium: The surprising life of a Medieval Empire
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History of the Reformation of the Sixteenth Century
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Book I. Chapter 18.17 The Keys Given to the Church.
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Book I. Chapter 18.17 The Keys Given to the Church.
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History of the Reformation in the sixteenth century
941:". This was promulgated by the third canon of the 906:
Bishop of Rome becomes "Rector of the whole Church"
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(Denise Harvey Publisher; Limni, Greece). 3947:(Holy Cross Orthodox Press; Brookline, MA). 3910:, (American Unitarian Association; Boston). 3887:The Mystical Theology of the Eastern Church 3708:The Mystical Theology of the Eastern Church 2827: 2748: 2657: 2644: 2642: 2640: 2638: 2636: 1927:Opposition arguments from orthodox doctrine 1782: 1311:Relation with other Christian denominations 1116:excommunicated Patriarch of Constantinople 869:granted Christianity legal status, Emperor 860: 9472: 9458: 9216:Dogma of the Assumption of the Virgin Mary 9166:Prayer of Consecration to the Sacred Heart 8197: 8183: 6987: 6973: 6213: 6199: 6053:International Alliance of Catholic Knights 4131: 4117: 4086: 3985:(Holy Cross Orthodox Press; Brookline, MA) 3969:An Outline of Orthodox Patristic Dogmatics 3880:Golden Mouth: The Story of John Chrysostom 3843:Empie, P. C., & Murphy, T. 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Please do not remove this message until 6301:Divine Liturgy of the Presanctified Gifts 4071:, (Regina Orthodox Press; Salisbury, MA). 4058:, (The Banner of Truth Trust; Edinburgh). 3784:, (Regina Orthodox Press; Salisbury, MA). 3512:Ten Homilies on the First Epistle of John 3377:Ten Homilies on the First Epistle of John 2293: 2080: 1893:Ancient church councils (pre-ecumenical ) 1869:was called by a pope; all were called by 1860:Opposition arguments from Church Councils 1519:Learn how and when to remove this message 1275: 1133: 1012:Relationship with bishops of other cities 770: 689: 552:Learn how and when to remove this message 4056:The Church of Rome at the Bar of History 3959:The Primitive Saints and the See of Rome 3945:Spiritual Dimensions of the Holy Canons, 3777:(Regina Orthodox Press; Salisbury, MA). 3484:. Tractate CXXIV.7 Abbé Guettée (1866). 3413:The Church of Rome at the Bar of History 3349:. Tractate CXXIV.7 Abbé Guettée (1866). 3278:The Church of Rome at the Bar of History 3240: 2837:The church: the evolution of Catholicism 2633: 1911:, decrees that were opposed also by two 1216: 927: 599:scriptural and theological foundations. 528:Relevant discussion may be found on the 194: 3925:Dialogue on the Life of John Chrysostom 3875:, (Mercer University Press; Macon, GA). 3544: 2935: 2770: 2768: 2766: 2663: 2471: 2469: 2379: 2048: 2003:Orthodox rebuttal of Catholic arguments 1972:that it has never accepted the pope as 1803:who converted should be required to be 10855: 10473:Wilhelm Emmanuel Freiherr von Ketteler 6682: 4512: 4104:Rise of the Papacy - ReligionFacts.com 3988: 3908:Disquisitions and notes on the Gospels 3854:, (InterOrthodox Press; Berkeley, CA). 2670:. 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(1913). 4075: 3961:, (Longmans, Green & Co; NY). 3840:, (Fordham University Press, NY). 3798:, (Fordham University Press, NY). 3679:(Mystic: Twenty–Third), pp. 26–27 2936:Collins, Paul (24 October 1997). 2923:"Vatican I And The Papal Primacy" 2199:Open Letter to Confused Catholics 1937:Catholic Cardinal and theologian 784: 10833: 9432: 9420: 8751:Fourth Council of Constantinople 8706:Second Council of Constantinople 8159: 8158: 8147: 7275:State church of the Roman Empire 6994: 6949: 6175: 6174: 6163: 6131:Society of Saint Vincent de Paul 5679:Criticism of the Catholic Church 3791:, (Orthodox Research Institute). 3744:Aspects of the Mind of Byzantium 3739:(Minos Publishing Co; New York). 3713: 3700: 3691: 3682: 3669: 3658: 3647: 3627: 3615: 3600: 3587: 3570: 3553: 3526: 3517: 3250:(Oxford: Penguin, 1993), 214–17. 3235:The Expositor’s Bible Commentary 2507:The Encyclopedia of Christianity 2376:(New York: HarperOne, 2008), 63. 2231:Catechism of the Catholic Church 1856:in line with Sunday observance. 1578: 1477: 507: 9791:Pseudo-Dionysius the Areopagite 8721:Third Council of Constantinople 8645:First Council of Constantinople 7258:First seven ecumenical councils 4298:First seven ecumenical councils 3978:, (Cambridge University Press). 3915:A History of Christian Missions 3868:, (Princeton University Press). 3838:Byzantium and the Roman Primacy 3504: 3491: 3488:, (Minos Publishing; NY), p.175 3474: 3461: 3456:Homilies on the Gospel of John. 3444: 3431: 3418: 3403: 3394: 3382: 3369: 3356: 3353:, (Minos Publishing; NY), p.175 3339: 3326: 3321:Homilies on the Gospel of John. 3309: 3296: 3283: 3268: 3253: 3227: 3214: 3195: 3189: 3180: 3171: 3162: 3148: 3137: 3126: 3115: 3093: 3084: 3072: 3060: 3050: 3015: 3006: 2992: 2979: 2970: 2961: 2952: 2929: 2915: 2893: 2883: 2870: 2861: 2809: 2796: 2783: 2724:. 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In 2005 the Roman Catholic 1185: 592:the entire body of the bishops 1: 10153:Giovanni Pico della Mirandola 9550:History of Christian theology 8834:Fourth Council of the Lateran 8809:Second Council of the Lateran 8418:Apostles in the New Testament 4012:. Columbia University Press. 3882:, (Cornell University Press). 3826:, (Sheed & Ward; London). 3756:(Bedord/StMartins; New York). 2840:. HarperCollins. p. 99. 2721:Rome and the Eastern Churches 2651:Rome and the Eastern Churches 2627:The Seven Ecumenical Councils 2535:Ireneaus Against Heresies 3.3 2186:The Limits of the Magisterium 1432:(firsts), and also among the 775:Nicholas Afanassieff writes: 566:primacy of the Bishop of Rome 497: 457: 448: 437: 425: 416: 405: 396: 384: 375: 364: 353: 344: 332: 321: 310: 301: 290: 278: 269: 258: 249: 9481:History of Catholic theology 8948:Catholic Counter-Reformation 8814:Third Council of the Lateran 8804:First Council of the Lateran 8260:Catholic ecumenical councils 6565:Divine Worship: Daily Office 4037:(The Macmillan Company; NY). 3917:, (Penguin History; London). 3861:(Doubleday; Garden City, NY) 3808:d 'Aubigné, J. H. M, (1857) 2940:. National Catholic Reporter 2899:Thompson, Ernest T. (1965). 2444:David Hugh Farmer (editor), 2197:Archbishop Marcel Lefebvre, 2074: 2053: 1736:Archbishop of Constantinople 893: 794:Primacy of Peter the apostle 409:====Letter to the Romans==== 132:make Disregard a sub-section 18:Browse history interactively 7: 7832:Views on poverty and wealth 4040:Stephens, W. R. W., (2005) 4035:The Epistles of St Ignatius 3824:Studies on the Early Papacy 3220:McCarthy, James G. (1995), 3186:Crete draft document, 20-22 2401:Ellis L. Knox, "The Papacy" 2011: 1879:early history of the church 1793:The New Testament records ( 1341:Assyrian Church of the East 1044:From Gregory I to Clement V 885:, and with endowments. The 603:Development of the doctrine 534:conditions to do so are met 10: 10899: 10579:Pierre Teilhard de Chardin 10569:Reginald Garrigou-Lagrange 9854:Transubstantiation dispute 8294:History of the Roman Curia 8077:World Evangelical Alliance 8039:Traditionalist Catholicism 6956:Catholic Church portal 6599:Divine Worship: The Missal 6170:Catholic Church portal 3954:(G. Bell and sons; London) 3850:Fitzgerald, K. K., (2006) 3763:, (Macmillan & Co; NY) 3729: 2967:cf. Catechism, nos. 894-95 2386:John Meyendorff (editor), 2334:(Ravenna, 13 October 2007) 2303:John Meyendorff (editor), 2262:, in Albert E. Radcliffe, 2136:John Meyendorff (editor), 1930: 1786: 1582: 1469:Opposition to the doctrine 1233:with the pronouncement of 1105: 797: 693: 192: 10828: 10747: 10556: 10415: 10285: 10161: 10040: 9897: 9804: 9664: 9558: 9496: 9487: 9415: 9315: 9181: 9108: 9043: 9030:European wars of religion 8927: 8862: 8764: 8686: 8577: 8500: 8360: 8349: 8341:Eastern Catholic Churches 8216: 8142: 8092: 8072:World Council of Churches 8047: 7965: 7849: 7840: 7795: 7580: 7564: 7559:Latter Day Saint movement 7544: 7504: 7404: 7385: 7331: 7288: 7233: 7139: 7118: 7077: 7045: 7002: 6946: 6875: 6789: 6742: 6665: 6654: 6629: 6493: 6446:Other liturgical services 6445: 6365: 6288: 6240: 6158: 6096:Aid to the Church in Need 6086: 5943: 5756: 5717:Vatican Television Center 5692: 5602: 5492: 5362:Eastern Catholic Churches 5343: 5232: 5125: 5072: 4997: 4968: 4893: 4818: 4753: 4698: 4617: 4487: 4401: 4333: 4278: 4197: 4174: 4146: 3950:Pennington, A. R. (1881) 3636:The History of the Church 2958:Cardinal Joseph Ratzinger 2695:The Catholic Encyclopedia 2664:Dvornik, Francis (1966). 1351:Efforts at reconciliation 1086:quod solus Romanae sedis 465: 453: 444: 433: 421: 412: 401: 392: 380: 371: 360: 349: 340: 328: 317: 306: 297: 286: 274: 265: 262:===Ignatius of Antioch=== 254: 214: 211: 141: 86: 10493:Matthias Joseph Scheeben 9686:Athanasius of Alexandria 9578:First Epistle of Clement 9161:Mary of the Divine Heart 8784:Clash against the empire 8736:Second Council of Nicaea 8630:Old St. Peter's Basilica 8100:Anti-Christian sentiment 7280:Christian biblical canon 6394:(first hour of daylight) 6038:Communion and Liberation 5502:Eastern Catholic liturgy 4667:Mystici Corporis Christi 4595:Sixto-Clementine Vulgate 4033:Srawley, J. H., (1919), 3906:Morrison, J. H., (1872) 3899:Meyendorff, J., (1992), 3878:Kelly, J. N. D., (1995) 3822:Dom Chapman, J., (1923) 3787:Chrestou, P. K., (2005) 3593:Chrestou, P. K., (2005) 1854:First Ecumenical Council 1783:The Council of Jerusalem 1023: 999:strength and stability. 861:After the Edict of Milan 642:First Epistle of Clement 492:===Easter controversy=== 485:===Easter controversy=== 179:Extended confirmed users 119:Extended confirmed users 10604:Dietrich von Hildebrand 10468:Giovanni Maria Cornoldi 10342:Jacques-Bénigne Bossuet 10322:Mary of Jesus of Ágreda 9864:Paulinus II of Aquileia 9859:Predestination disputes 9427:Vatican City portal 8779:Investiture Controversy 8635:First Council of Nicaea 8154:Christianity portal 7313:Investiture Controversy 6644:Liturgical use of Latin 4853:Philosophy of canon law 4783:Mariology of the saints 4363:Investiture Controversy 3976:The Byzantine Theocracy 3957:Puller, F. W., (1893), 3943:Patsavos, L. J., (2003) 3892:Meyendorff, J., (1989) 3819:, (Rivingtons; London). 3805:(Mystic: Twenty–Third). 3803:Diversity and Communion 3759:Benson, E. W., (1897), 3677:Diversity and Communion 3428:. Book VII. Chapter XXI 3293:. Book VII. Chapter XXI 3260:Veselin Kesich (1992). 3177:Crete draft document, 9 3168:Crete draft document, 4 2211:Ravenna Document, 43-44 2087:Kasper, Walter (2006). 2043:Donation of Constantine 1333:Eastern Orthodox Church 1070:Council of Reims (1049) 887:First Council of Nicaea 883:Basilica of Saint Peter 852:, the beginning of the 836:(AD 189) believed that 578:Eastern Orthodox Church 85: 10840:Catholicism portal 10689:Hans Urs von Balthasar 10488:Tommaso Maria Zigliara 10428:Félicité de La Mennais 10107:The Cloud of Unknowing 9608:The Shepherd of Hermas 9439:Catholicism portal 9250:Second Vatican Council 9136:Our Lady of La Salette 8943:Protestant Reformation 8930:Protestant Reformation 8849:Second Council of Lyon 8238:Ecclesiastical history 8105:Christian universalism 7496:Western Rite Orthodoxy 7341:Protestant Reformation 6424:(Anglican Use Vespers) 6106:Catholic Charities USA 5740:Acta Apostolicae Sedis 5728:Vatican Polyglot Press 4778:Mariology of the popes 4416:Protestant Reformation 3989:Schatz, Klaus (1996). 3981:Schaeffer, F., (1994) 3974:Runciman, S., (1977), 3967:Romanides, J., (2004) 3937:Papadakis, A., (1994) 3930:Papadakis, A., (1997) 3871:Hinson, E. G., (1995) 3857:Hasler, A. B., (1981) 3829:Davis, L. D., (1990), 2591:Schimmelpfennig, p. 47 2564:Rome in Late Antiquity 2478:A History of the Popes 2429:Schimmelpfennig, p. 39 2420:Schimmelpfennig, p. 27 2173:The Gift of the Church 2038:Primacy of Simon Peter 1997: 1989: 1951: 1917:Ottaviani Intervention 1850: 1710: 1462: 1379: 1374: 1325:Protestant Reformation 1282:Second Vatican Council 1276:Second Vatican Council 1229:achieved victory over 1207:Protestant Reformation 1140:Second Council of Lyon 1134:Second Council of Lyon 1090:universalis Ecclesiae 933: 816: 800:Primacy of Simon Peter 782: 771:Rome's role as arbiter 729: 716: 690:Historical development 687: 10873:Roman Catholic Church 10868:History of the Papacy 10614:Marie-Dominique Chenu 10533:Marie-Joseph Lagrange 10518:Désiré-Joseph Mercier 10402:Clement Mary Hofbauer 10397:Johann Michael Sailer 9824:Maximus the Confessor 9516:History of the papacy 9146:First Vatican Council 8844:First Council of Lyon 8608:Constantine the Great 8304:Christian monasticism 7763:Anointing of the Sick 6495:Liturgical literature 6430:(West Syriac Vespers) 6289:Eucharistic liturgies 6270:Anointing of the Sick 5860:Good Shepherd Sisters 5702:Holy See Press Office 4940:Doctors of the Church 4773:Immaculate Conception 4728:Anointing of the Sick 4263:History of the papacy 4096:Catholic Encyclopedia 4044:, (Elibron Classics). 4026:Sherrard, P., (1978) 3766:Braaten, C. E.(2001) 3735:Abbé Guettée (1866). 3719:Sherrard, P., (1978) 3482:On the Gospel of John 3469:On Christian Doctrine 3458:Preface to Homily 1.1 3347:On the Gospel of John 3334:On Christian Doctrine 3323:Preface to Homily 1.1 3233:Carson, D. A.(1984), 2976:Lumen Gentium, no. 22 2878:Anselme de Saint-Remy 2607:. Blackie. p. 27 2018:History of the papacy 1993: 1985: 1943: 1905:Society of St. Pius X 1846: 1743:"Keys of the Kingdom" 1458: 1416:In October 2007, the 1375: 1366: 1223:First Vatican Council 1217:First Vatican Council 931: 871:Constantine the Great 848:to the office of the 811: 777: 724: 707: 658: 610:developmental history 588:Roman Catholic Church 195:→‎Ignatius of Antioch 10790:Raniero Cantalamessa 10760:Alice von Hildebrand 10709:Edward Schillebeeckx 10387:Maria Gaetana Agnesi 10272:Lawrence of Brindisi 10202:Francisco de Vitoria 9992:Beatrice of Nazareth 9967:Hugh of Saint Victor 9947:Bernard of Clairvaux 9927:Anselm of Canterbury 9889:John Scotus Eriugena 9884:Paschasius Radbertus 9731:Gregory of Nazianzus 9625:Epistle to Diognetus 9323:Sexual abuse scandal 9232:Mit brennender Sorge 9075:Age of Enlightenment 8854:Bernard of Clairvaux 8731:Byzantine Iconoclasm 8670:Council of Chalcedon 8450:Council of Jerusalem 8319:Role in civilization 8299:Religious institutes 8231:By country or region 8084:Nondenominationalism 7957:Role in civilization 7424:Independent Catholic 7366:Relations with Islam 7346:Catholic Reformation 6639:Ecclesiastical Latin 6560:Liturgy of the Hours 6480:Liturgy of the Hours 6350:Pontifical High Mass 5733:L'Osservatore Romano 5671:Role in civilisation 5397:Croatian and Serbian 5145:Episcopal conference 5107:St. Peter's Basilica 4465:Sexual abuse scandal 4421:Catholic Reformation 4067:Whelton, M., (1998) 4061:Whelton, M., (2006) 4054:Webster, W. (1995), 3993:. Liturgical Press. 3864:Herrin, J., (2007), 3836:Dvornik, F., (1966) 3780:Carlton, C., (1999) 3773:Carlton, C., (1997) 3742:M. Anastos, (2001), 3411:Webster, W. (1995), 3276:Webster, W. (1995), 3090:Ravenna Document, 43 2802:Terence L. Nichols, 2789:Terence L. Nichols, 2775:Terence L. Nichols, 2549:Martyrdom of St Paul 2388:The Primacy of Peter 2358:Ott, Ludwig (1960). 2305:The Primacy of Peter 2138:The Primacy of Peter 2049:References and notes 1789:Council of Jerusalem 1716:Rome (Old Rome) and 1569:Council of Jerusalem 1497:improve this article 1329:apostolic succession 1319:of 29 June 2007 the 1118:Michael I Cerularius 1076:dogmatic declaration 1028:The doctrine of the 996:Council of Chalcedon 972:Council of Chalcedon 854:Apostolic succession 574:Filioque controversy 10765:Carlo Maria Martini 10729:Johann Baptist Metz 10699:Frederick Copleston 10523:Friedrich von Hügel 10483:Joseph Hergenröther 10463:Gaetano Sanseverino 10443:Ignaz von Döllinger 10367:Nicolas Malebranche 10207:Thomas of Villanova 10168:Counter-Reformation 10148:Girolamo Savonarola 9962:Hildegard of Bingen 9771:Cyril of Alexandria 9614:Aristides of Athens 9601:Epistle of Barnabas 9590:Ignatius of Antioch 9528:Ecumenical councils 9151:Papal infallibility 9141:Our Lady of Lourdes 9090:Shimabara Rebellion 8934:Counter-Reformation 8130:Unlimited atonement 8115:Cultural Christians 7554:Jehovah's Witnesses 7176:Sermon on the Mount 7105:Christian tradition 7032:Lists of Christians 6863:Pre-Tridentine Mass 6631:Liturgical language 6068:Neocatechumenal Way 6033:Charismatic Renewal 5747:Annuario Pontificio 5345:Particular churches 5021:Ecumenical councils 4793:Perpetual virginity 4628:Communitas perfecta 4572:Sermon on the Mount 3927:(Newman Press; NY). 3885:Lossky, V., (2002) 3801:Congar. Y., (1982) 3794:Congar, Y. (1959), 3706:Lossky, V., (2002) 3675:Congar. Y., (1982) 3545:Whelton, M (1998). 3248:The Orthodox Church 3023:The Washington Post 2804:That All May Be One 2791:That All May Be One 2777:That All May Be One 2520:J. Michael Miller, 2277:John Henry Newman, 2258:John Henry Newman, 2028:Papal infallibility 1915:of the Church (see 1691:Peter founded many 1641:. As no particular 1345:particular Churches 1254:papal infallibility 1235:papal infallibility 757:Cyprian of Carthage 703:Alexander Schmemann 637:Ignatius of Antioch 521:of this article is 10780:Alasdair MacIntyre 10659:Nouvelle théologie 10548:Thérèse of Lisieux 10392:Alfonso Muzzarelli 10332:Jean-Jacques Olier 10302:Tommaso Campanella 10217:Francisco de Osuna 10212:Ignatius of Loyola 10081:Catherine of Siena 9977:Robert Grosseteste 9874:Benedict of Aniane 9814:Isidore of Seville 9756:Augustine of Hippo 9721:Cyril of Jerusalem 9716:Hilary of Poitiers 9196:Our Lady of Fátima 8985:Ignatius of Loyola 8909:Catherine of Siena 8877:Pope Boniface VIII 8696:Benedict of Nursia 8665:Council of Ephesus 8502:Ante-Nicene period 8455:Split with Judaism 8289:Crusading movement 7975:Crusading movement 7243:Ante-Nicene period 6715:Extraordinary Form 5905:Premonstratensians 4288:Ante-Nicene period 4166:Lists of Catholics 3913:Neill, S., (1984) 3815:Denny, E., (1912) 3103:. 14 November 2007 2577:Peter L'Huillier, 2476:John W. O'Malley, 1871:Byzantine emperors 1867:Ecumenical Council 1833:Easter controversy 1769:Hilary of Poitiers 1730:Faced with exile, 1680:metropolitan areas 1614:Hilary of Poitiers 1591:primus inter pares 1337:Oriental Orthodoxy 1129:Post-schism period 1080:Successor of Peter 1003:(492-496) stated: 934: 743:Ante-Nicene period 616:, the divinity of 583:primus inter pares 157: 97: 10848: 10847: 10775:Gustavo Gutiérrez 10770:Pope Benedict XVI 10755:Pope John Paul II 10654:Josemaría Escrivá 10644:Henri Daniel-Rops 10528:Vladimir Solovyov 10508:Neo-scholasticism 10448:John Henry Newman 10382:Louis de Montfort 10377:Alphonsus Liguori 10372:Giambattista Vico 10307:Pierre de Bérulle 10293:French Revolution 10262:Robert Bellarmine 10242:John of the Cross 10128:Julian of Norwich 10086:Bridget of Sweden 10076:John of Ruusbroec 10066:William of Ockham 9982:Francis of Assisi 9972:Dominic de Guzmán 9942:Decretum Gratiani 9917:Berengar of Tours 9806:Early Middle Ages 9776:Peter Chrysologus 9726:Basil of Caesarea 9711:Ephrem the Syrian 9651:Antipope Novatian 9447: 9446: 9407:COVID-19 pandemic 9385:Pope Benedict XVI 9290:Pope John Paul II 9065:Pope Benedict XIV 9051:French Revolution 9035:Thirty Years' War 9025:Robert Bellarmine 9010:John of the Cross 8914:Pope Alexander VI 8899:Council of Vienne 8829:Francis of Assisi 8819:Pope Innocent III 8688:Early Middle Ages 8682: 8681: 8678: 8677: 8620:Arian controversy 8573: 8572: 8521:Apostolic Fathers 8172: 8171: 8138: 8137: 8066:Charta Oecumenica 7576: 7575: 7566:Iglesia ni Cristo 7381: 7380: 7361:French Revolution 7351:Thirty Years' War 7223:Apostolic fathers 7191:Great Commandment 6962: 6961: 6942: 6941: 6871: 6870: 6785: 6784: 6418:(sunset/evening) 6188: 6187: 5598: 5597: 4991: 4814: 4813: 4506: 4483: 4482: 4475:COVID-19 pandemic 4445:French Revolution 4435:Thirty Years' War 4343:Islamic conquests 4256:Apostolic fathers 4191: 4019:978-0-231-07515-2 3207:978-0-89870-723-6 3038:Missing or empty 3025:. 1 October 1989. 2847:978-0-06-124521-3 2731:978-1-58617-282-4 2562:Bertrand Lançon, 2100:978-0-8091-4334-4 1666:Apostolic throne. 1529: 1528: 1521: 1392:Pope John Paul II 626:John Henry Newman 562: 561: 554: 496: 143: 88: 68: 10890: 10838: 10837: 10679:Emmanuel Mounier 10674:Bernard Lonergan 10599:Georges Bernanos 10584:Jacques Maritain 10564:G. K. Chesterton 10453:Henri Lacordaire 10352:Cornelius Jansen 10347:François Fénelon 10277:Francis de Sales 10267:Francisco Suárez 10138:Nicholas of Cusa 10022:Siger of Brabant 10007:Boetius of Dacia 9987:Anthony of Padua 9932:Joachim of Fiore 9912:Gregory of Narek 9899:High Middle Ages 9844:John of Damascus 9736:Gregory of Nyssa 9474: 9467: 9460: 9451: 9450: 9437: 9436: 9425: 9424: 9423: 9402:Patriarch Kirill 9275:Pope John Paul I 9080:Anti-clericalism 9060:Pope Innocent XI 8980:Society of Jesus 8965:Council of Trent 8919:Age of Discovery 8864:Late Middle Ages 8766:High Middle Ages 8756:East–West Schism 8640:Pope Sylvester I 8586: 8585: 8575: 8574: 8485:General epistles 8480:Pauline epistles 8413:John the Baptist 8396:Great Commission 8358: 8357: 8309:Catholic culture 8199: 8192: 8185: 8176: 8175: 8162: 8161: 8152: 8151: 7995:Environmentalism 7945:Church buildings 7847: 7846: 7662:Eastern Orthodox 7657:Eastern Catholic 7569: 7568: 7536:Eastern Catholic 7514:Eastern Orthodox 7402: 7401: 7323:Age of Discovery 7308:East–West Schism 7206:Great Commission 7137: 7136: 6989: 6982: 6975: 6966: 6965: 6954: 6953: 6927:East Syriac Rite 6895:Alexandrian Rite 6884:Eastern Catholic 6877:Eastern Catholic 6752:Benedictine Rite 6740: 6739: 6680: 6679: 6674:liturgical rites 6663: 6662: 6582:Roman Pontifical 6438:(end of the day) 6372:Liturgical hours 6215: 6208: 6201: 6192: 6191: 6178: 6177: 6168: 6167: 5910:Redemptoristines 5758:Religious orders 5684:Anti-Catholicism 5634:Church buildings 5494:Catholic liturgy 5234:Consecrated life 5092:Apostolic Palace 5059:Synod of Bishops 4995: 4994: 4971: 4577:Ten Commandments 4510: 4509: 4492: 4393:Age of Discovery 4227:Great Commission 4195: 4194: 4179: 4133: 4126: 4119: 4110: 4109: 4100: 4092: 4090:"The Pope"  4023: 4004: 3724: 3717: 3711: 3704: 3698: 3695: 3689: 3686: 3680: 3673: 3667: 3662: 3656: 3651: 3645: 3631: 3625: 3619: 3613: 3604: 3598: 3591: 3585: 3574: 3568: 3557: 3551: 3550: 3542: 3530: 3524: 3521: 3515: 3508: 3502: 3495: 3489: 3478: 3472: 3465: 3459: 3448: 3442: 3435: 3429: 3422: 3416: 3407: 3401: 3398: 3392: 3386: 3380: 3373: 3367: 3360: 3354: 3343: 3337: 3330: 3324: 3313: 3307: 3300: 3294: 3287: 3281: 3272: 3266: 3265: 3257: 3251: 3244: 3238: 3231: 3225: 3218: 3212: 3211: 3196:Ray, Stephen K. 3193: 3187: 3184: 3178: 3175: 3169: 3166: 3160: 3152: 3146: 3141: 3135: 3130: 3124: 3119: 3113: 3112: 3110: 3108: 3097: 3091: 3088: 3082: 3081:, sections 40-41 3076: 3070: 3064: 3058: 3054: 3048: 3047: 3041: 3036: 3034: 3026: 3019: 3013: 3010: 3004: 3003: 2996: 2990: 2983: 2977: 2974: 2968: 2965: 2959: 2956: 2950: 2949: 2947: 2945: 2933: 2927: 2926: 2919: 2913: 2910: 2904: 2897: 2891: 2887: 2881: 2874: 2868: 2865: 2859: 2858: 2856: 2854: 2831: 2825: 2824: 2813: 2807: 2800: 2794: 2787: 2781: 2772: 2761: 2755: 2746: 2745: 2740: 2738: 2715: 2709: 2704: 2698: 2690: 2684: 2683: 2677: 2675: 2661: 2655: 2646: 2631: 2623: 2617: 2616: 2614: 2612: 2598: 2592: 2589: 2583: 2574: 2568: 2559: 2553: 2547:Henry W. Tajra, 2544: 2538: 2532: 2526: 2517: 2511: 2502: 2496: 2495: 2488: 2482: 2473: 2464: 2456: 2450: 2441: 2430: 2427: 2421: 2418: 2412: 2409: 2403: 2398: 2392: 2383: 2377: 2372:Richard McBrien 2370: 2364: 2363: 2355: 2349: 2343: 2337: 2328: 2322: 2315: 2309: 2300: 2291: 2274: 2268: 2254: 2248: 2239: 2233: 2228: 2222: 2219: 2213: 2208: 2202: 2194: 2188: 2183: 2177: 2168: 2162: 2159: 2153: 2148: 2142: 2133: 2127: 2122: 2116: 2115: 2109: 2107: 2084: 2068: 2064: 2023:Pontifex Maximus 1964:and then by the 1844:Eusebius wrote: 1839:Quartodecimanism 1815:only prescribes 1813:Rabbinic Judaism 1524: 1517: 1513: 1510: 1504: 1481: 1473: 1315:In the document 1108:East-West Schism 1102:East-West Schism 1064:deposit of faith 1030:sedes apostolica 875:Lateran Basilica 834:Irenaeus of Lyon 557: 550: 546: 543: 537: 511: 510: 503: 201: 200: 198: 185: 175: 156: 151: 133: 125: 115: 96: 69: 60: 59: 57: 52: 50: 42: 39: 21: 19: 10898: 10897: 10893: 10892: 10891: 10889: 10888: 10887: 10883:Christian terms 10853: 10852: 10849: 10844: 10832: 10824: 10805:Jean-Luc Marion 10743: 10694:Marcel Lefebvre 10619:Romano Guardini 10574:Joseph Maréchal 10552: 10543:Maurice Blondel 10438:Antonio Rosmini 10433:Luigi Taparelli 10411: 10337:Louis Thomassin 10312:Pierre Gassendi 10295: 10291: 10281: 10232:Teresa of Ávila 10170: 10166: 10157: 10143:Marsilio Ficino 10133:Thomas à Kempis 10123:Devotio Moderna 10096:Johannes Tauler 10091:Meister Eckhart 10061:Dante Alighieri 10036: 10002:Albertus Magnus 9893: 9800: 9746:John Chrysostom 9674: 9670: 9660: 9573:Clement of Rome 9554: 9492: 9483: 9478: 9448: 9443: 9431: 9421: 9419: 9411: 9333:World Youth Day 9311: 9300:World Youth Day 9244:Pacem in terris 9238:Pope John XXIII 9177: 9104: 9095:Edict of Nantes 9053: 9049: 9039: 9005:Teresa of Ávila 9000:Tridentine Mass 8936: 8932: 8923: 8904:Knights Templar 8858: 8760: 8716:Gregorian chant 8674: 8600: 8597: 8594: 8592: 8581: 8569: 8496: 8365: 8353: 8345: 8212: 8210:Catholic Church 8203: 8173: 8168: 8146: 8134: 8088: 8043: 7961: 7842: 7836: 7791: 7716:One true church 7572: 7540: 7500: 7389: 7377: 7327: 7284: 7229: 7156:in Christianity 7142: 7128: 7122: 7114: 7073: 7049: 7041: 6998: 6993: 6963: 6958: 6948: 6938: 6905:Antiochene Rite 6885: 6881: 6878: 6867: 6857:Missa Venatoria 6781: 6777:Norbertine Rite 6767:Cistercian Rite 6762:Carthusian Rite 6738: 6720:Tridentine Mass 6710:Mass of Paul VI 6673: 6669: 6657: 6650: 6625: 6489: 6441: 6388:(early morning) 6370: 6367:Canonical hours 6361: 6284: 6236: 6234:Catholic Church 6219: 6189: 6184: 6162: 6154: 6133: 6116:Relief Services 6082: 6028:Catholic Action 6018:Military orders 5955:Confraternities 5947:of the faithful 5946: 5939: 5761: 5752: 5688: 5594: 5488: 5347: 5339: 5272:Prior, Prioress 5228: 5121: 5117:Vatican Museums 5068: 5001: 4987: 4983: 4979: 4975: 4970: 4964: 4889: 4843:Social teaching 4810: 4749: 4694: 4649:One true church 4613: 4590:Sixtine Vulgate 4586:Official Bible 4500: 4496: 4491: 4479: 4397: 4329: 4274: 4244:Petrine primacy 4187: 4183: 4178: 4170: 4142: 4140:Catholic Church 4137: 4078: 4020: 4001: 3732: 3727: 3718: 3714: 3705: 3701: 3696: 3692: 3687: 3683: 3674: 3670: 3663: 3659: 3652: 3648: 3638:– Book V, xxiv 3632: 3628: 3620: 3616: 3605: 3601: 3592: 3588: 3575: 3571: 3558: 3554: 3531: 3527: 3522: 3518: 3509: 3505: 3496: 3492: 3479: 3475: 3466: 3462: 3449: 3445: 3436: 3432: 3423: 3419: 3408: 3404: 3399: 3395: 3387: 3383: 3374: 3370: 3361: 3357: 3344: 3340: 3331: 3327: 3314: 3310: 3301: 3297: 3288: 3284: 3273: 3269: 3258: 3254: 3245: 3241: 3232: 3228: 3219: 3215: 3208: 3194: 3190: 3185: 3181: 3176: 3172: 3167: 3163: 3153: 3149: 3142: 3138: 3131: 3127: 3120: 3116: 3106: 3104: 3099: 3098: 3094: 3089: 3085: 3077: 3073: 3065: 3061: 3055: 3051: 3039: 3037: 3028: 3027: 3021: 3020: 3016: 3011: 3007: 2998: 2997: 2993: 2984: 2980: 2975: 2971: 2966: 2962: 2957: 2953: 2943: 2941: 2934: 2930: 2921: 2920: 2916: 2911: 2907: 2898: 2894: 2888: 2884: 2875: 2871: 2866: 2862: 2852: 2850: 2848: 2832: 2828: 2815: 2814: 2810: 2801: 2797: 2788: 2784: 2773: 2764: 2756: 2749: 2736: 2734: 2732: 2716: 2712: 2705: 2701: 2691: 2687: 2673: 2671: 2662: 2658: 2649:Aidan Nichols, 2647: 2634: 2624: 2620: 2610: 2608: 2599: 2595: 2590: 2586: 2575: 2571: 2560: 2556: 2545: 2541: 2533: 2529: 2518: 2514: 2503: 2499: 2490: 2489: 2485: 2474: 2467: 2457: 2453: 2442: 2433: 2428: 2424: 2419: 2415: 2410: 2406: 2399: 2395: 2384: 2380: 2371: 2367: 2356: 2352: 2344: 2340: 2329: 2325: 2316: 2312: 2301: 2294: 2275: 2271: 2255: 2251: 2240: 2236: 2229: 2225: 2220: 2216: 2209: 2205: 2195: 2191: 2184: 2180: 2169: 2165: 2160: 2156: 2149: 2145: 2134: 2130: 2123: 2119: 2105: 2103: 2101: 2085: 2081: 2077: 2072: 2071: 2065: 2061: 2056: 2051: 2033:Papal supremacy 2014: 2005: 1970:Orthodox Church 1956: 1935: 1929: 1901: 1862: 1835: 1791: 1785: 1773:John Chrysostom 1745: 1732:John Chrysostom 1634: 1618:John Chrysostom 1587: 1581: 1554: 1552:Protestant view 1537:papal supremacy 1525: 1514: 1508: 1505: 1494: 1482: 1471: 1414: 1402: 1384: 1358: 1353: 1327:and which lack 1313: 1308: 1278: 1250:Pastor aeternus 1243:papal supremacy 1219: 1211:Anglican Church 1188: 1136: 1131: 1110: 1104: 1072: 1059:depositum fidei 1046: 1026: 1014: 988:Pope Boniface I 984:Pope Innocent I 926: 917:Valentinian III 908: 896: 863: 831: 802: 796: 787: 773: 755:were martyred. 745: 737:twelve Apostles 698: 692: 605: 558: 547: 541: 538: 527: 512: 508: 493: 486: 477: 472: 463: 451: 442: 431: 419: 410: 399: 390: 378: 369: 358: 347: 338: 326: 315: 304: 295: 284: 272: 263: 252: 245: 237: 227: 222: 207: 202: 193: 191: 189: 188: 187: 183: 181: 165: 163: 158: 152: 147: 139: 137:← Previous edit 134: 131: 129: 128: 127: 123: 121: 105: 103: 98: 92: 84: 83: 82: 81: 79: 78: 77: 76: 75: 74: 65: 61: 55: 53: 48: 45: 43: 40: 38:Content deleted 37: 34: 29:← Previous edit 26: 25: 24: 17: 12: 11: 5: 10896: 10886: 10885: 10880: 10875: 10870: 10865: 10846: 10845: 10843: 10842: 10829: 10826: 10825: 10823: 10822: 10817: 10812: 10807: 10802: 10797: 10792: 10787: 10782: 10777: 10772: 10767: 10762: 10757: 10751: 10749: 10745: 10744: 10742: 10741: 10736: 10731: 10726: 10721: 10716: 10711: 10706: 10701: 10696: 10691: 10686: 10681: 10676: 10671: 10666: 10661: 10656: 10651: 10646: 10641: 10636: 10634:Henri de Lubac 10631: 10626: 10621: 10616: 10611: 10609:Gabriel Marcel 10606: 10601: 10596: 10591: 10589:Étienne Gilson 10586: 10581: 10576: 10571: 10566: 10560: 10558: 10554: 10553: 10551: 10550: 10545: 10540: 10538:George Tyrrell 10535: 10530: 10525: 10520: 10515: 10510: 10505: 10500: 10498:Émile Boutroux 10495: 10490: 10485: 10480: 10478:Giuseppe Pecci 10475: 10470: 10465: 10460: 10455: 10450: 10445: 10440: 10435: 10430: 10425: 10419: 10417: 10413: 10412: 10410: 10409: 10404: 10399: 10394: 10389: 10384: 10379: 10374: 10369: 10364: 10359: 10349: 10344: 10339: 10334: 10329: 10327:António Vieira 10324: 10319: 10317:René Descartes 10314: 10309: 10304: 10298: 10296: 10288:Baroque period 10286: 10283: 10282: 10280: 10279: 10274: 10269: 10264: 10259: 10252:Luis de Molina 10249: 10247:Peter Canisius 10244: 10239: 10234: 10229: 10227:Francis Xavier 10224: 10219: 10214: 10209: 10204: 10199: 10194: 10189: 10184: 10182:Thomas Cajetan 10179: 10173: 10171: 10162: 10159: 10158: 10156: 10155: 10150: 10145: 10140: 10135: 10130: 10125: 10120: 10115: 10113:Heinrich Seuse 10110: 10103: 10098: 10093: 10088: 10083: 10078: 10073: 10068: 10063: 10058: 10053: 10047: 10045: 10038: 10037: 10035: 10034: 10029: 10024: 10019: 10017:Thomas Aquinas 10014: 10012:Henry of Ghent 10009: 10004: 9999: 9994: 9989: 9984: 9979: 9974: 9969: 9964: 9959: 9957:Anselm of Laon 9954: 9949: 9944: 9939: 9934: 9929: 9924: 9919: 9914: 9909: 9903: 9901: 9895: 9894: 9892: 9891: 9886: 9881: 9879:Rabanus Maurus 9876: 9871: 9866: 9861: 9856: 9851: 9846: 9841: 9836: 9831: 9826: 9821: 9816: 9810: 9808: 9802: 9801: 9799: 9798: 9796:Pope Gregory I 9793: 9788: 9783: 9778: 9773: 9768: 9763: 9758: 9753: 9748: 9743: 9738: 9733: 9728: 9723: 9718: 9713: 9708: 9703: 9698: 9693: 9688: 9683: 9677: 9675: 9672:Pope Gregory I 9665: 9662: 9661: 9659: 9658: 9653: 9648: 9643: 9638: 9633: 9628: 9621: 9616: 9611: 9604: 9597: 9592: 9587: 9580: 9575: 9570: 9564: 9562: 9556: 9555: 9553: 9552: 9547: 9546: 9545: 9543:Biblical canon 9540: 9533:Catholic Bible 9530: 9525: 9524: 9523: 9513: 9512: 9511: 9500: 9498: 9494: 9493: 9488: 9485: 9484: 9477: 9476: 9469: 9462: 9454: 9445: 9444: 9442: 9441: 9429: 9416: 9413: 9412: 9410: 9409: 9404: 9399: 9392: 9387: 9382: 9381: 9380: 9375: 9370: 9365: 9360: 9355: 9350: 9345: 9340: 9330: 9325: 9319: 9317: 9313: 9312: 9310: 9309: 9308: 9307: 9297: 9292: 9287: 9282: 9277: 9272: 9262: 9257: 9252: 9247: 9240: 9235: 9228: 9223: 9221:Lateran Treaty 9218: 9213: 9208: 9203: 9198: 9193: 9187: 9185: 9179: 9178: 9176: 9175: 9168: 9163: 9158: 9153: 9148: 9143: 9138: 9133: 9128: 9123: 9118: 9112: 9110: 9106: 9105: 9103: 9102: 9097: 9092: 9087: 9082: 9077: 9072: 9067: 9062: 9056: 9054: 9046:Baroque period 9044: 9041: 9040: 9038: 9037: 9032: 9027: 9022: 9017: 9015:Peter Canisius 9012: 9007: 9002: 8997: 8992: 8990:Francis Xavier 8987: 8982: 8977: 8972: 8967: 8962: 8957: 8954:Exsurge Domine 8950: 8945: 8939: 8937: 8928: 8925: 8924: 8922: 8921: 8916: 8911: 8906: 8901: 8896: 8894:Pope Clement V 8891: 8890: 8889: 8887:Avignon Papacy 8882:Western Schism 8879: 8874: 8872:Thomas Aquinas 8868: 8866: 8860: 8859: 8857: 8856: 8851: 8846: 8841: 8836: 8831: 8826: 8821: 8816: 8811: 8806: 8801: 8796: 8791: 8786: 8781: 8776: 8770: 8768: 8762: 8761: 8759: 8758: 8753: 8748: 8743: 8738: 8733: 8728: 8726:Saint Boniface 8723: 8718: 8713: 8711:Pope Gregory I 8708: 8703: 8698: 8692: 8690: 8684: 8683: 8680: 8679: 8676: 8675: 8673: 8672: 8667: 8662: 8657: 8652: 8650:Biblical canon 8647: 8642: 8637: 8632: 8627: 8622: 8617: 8616: 8615: 8604: 8602: 8583: 8579:Late antiquity 8571: 8570: 8568: 8567: 8562: 8557: 8552: 8547: 8546: 8545: 8540: 8539: 8538: 8533: 8528: 8526:Pope Clement I 8516:Church Fathers 8513: 8507: 8505: 8498: 8497: 8495: 8494: 8493: 8492: 8487: 8482: 8477: 8472: 8467: 8457: 8452: 8447: 8442: 8441: 8440: 8435: 8430: 8425: 8415: 8410: 8405: 8400: 8399: 8398: 8393: 8388: 8383: 8372: 8370: 8355: 8347: 8346: 8344: 8343: 8338: 8333: 8328: 8323: 8322: 8321: 8316: 8306: 8301: 8296: 8291: 8286: 8285: 8284: 8279: 8277:Biblical canon 8272:Catholic Bible 8269: 8268: 8267: 8257: 8256: 8255: 8245: 8240: 8235: 8234: 8233: 8222: 8220: 8214: 8213: 8202: 8201: 8194: 8187: 8179: 8170: 8169: 8167: 8166: 8156: 8143: 8140: 8139: 8136: 8135: 8133: 8132: 8127: 8122: 8117: 8112: 8107: 8102: 8096: 8094: 8090: 8089: 8087: 8086: 8081: 8080: 8079: 8074: 8069: 8057: 8051: 8049: 8045: 8044: 8042: 8041: 8036: 8031: 8026: 8021: 8012: 8007: 8005:Fundamentalism 8002: 8000:Existentialism 7997: 7992: 7987: 7982: 7977: 7971: 7969: 7963: 7962: 7960: 7959: 7954: 7953: 7952: 7942: 7937: 7932: 7927: 7922: 7917: 7912: 7911: 7910: 7900: 7899: 7898: 7893: 7891:God the Father 7888: 7883: 7878: 7868: 7867: 7866: 7855: 7853: 7844: 7838: 7837: 7835: 7834: 7829: 7824: 7823: 7822: 7812: 7807: 7801: 7799: 7793: 7792: 7790: 7789: 7788: 7787: 7777: 7772: 7771: 7770: 7765: 7760: 7755: 7750: 7745: 7740: 7730: 7729: 7728: 7723: 7718: 7713: 7711:Body of Christ 7708: 7698: 7693: 7688: 7687: 7686: 7676: 7671: 7670: 7669: 7664: 7659: 7654: 7644: 7639: 7634: 7629: 7624: 7619: 7614: 7613: 7612: 7607: 7602: 7597: 7586: 7584: 7578: 7577: 7574: 7573: 7571: 7570: 7561: 7556: 7550: 7548: 7546:Restorationist 7542: 7541: 7539: 7538: 7533: 7528: 7523: 7522: 7521: 7510: 7508: 7502: 7501: 7499: 7498: 7493: 7492: 7491: 7486: 7481: 7476: 7471: 7466: 7461: 7456: 7451: 7446: 7441: 7436: 7426: 7421: 7416: 7410: 7408: 7399: 7383: 7382: 7379: 7378: 7376: 7375: 7374: 7373: 7363: 7358: 7353: 7348: 7343: 7337: 7335: 7329: 7328: 7326: 7325: 7320: 7315: 7310: 7305: 7300: 7294: 7292: 7286: 7285: 7283: 7282: 7277: 7272: 7271: 7270: 7265: 7255: 7250: 7248:Late antiquity 7245: 7239: 7237: 7231: 7230: 7228: 7227: 7226: 7225: 7218:Church fathers 7215: 7210: 7209: 7208: 7203: 7198: 7193: 7188: 7183: 7178: 7173: 7168: 7163: 7158: 7147: 7145: 7134: 7116: 7115: 7113: 7112: 7107: 7102: 7097: 7092: 7087: 7081: 7079: 7075: 7074: 7072: 7071: 7066: 7061: 7055: 7053: 7043: 7042: 7040: 7039: 7034: 7029: 7024: 7019: 7014: 7009: 7003: 7000: 6999: 6992: 6991: 6984: 6977: 6969: 6960: 6959: 6947: 6944: 6943: 6940: 6939: 6937: 6936: 6935: 6934: 6924: 6922:Byzantine Rite 6919: 6918: 6917: 6912: 6902: 6897: 6891: 6889: 6873: 6872: 6869: 6868: 6866: 6865: 6860: 6853: 6846: 6839: 6834: 6833: 6832: 6827: 6822: 6817: 6812: 6804: 6802:Aquileian Rite 6799: 6793: 6791: 6787: 6786: 6783: 6782: 6780: 6779: 6774: 6772:Dominican Rite 6769: 6764: 6759: 6757:Carmelite Rite 6754: 6748: 6746: 6737: 6736: 6735: 6734: 6729: 6724: 6723: 6722: 6712: 6702: 6700:Mozarabic Rite 6697: 6692: 6690:Ambrosian Rite 6686: 6684: 6677: 6660: 6652: 6651: 6649: 6648: 6647: 6646: 6635: 6633: 6627: 6626: 6624: 6623: 6618: 6613: 6608: 6607: 6606: 6601: 6591: 6586: 6585: 6584: 6574: 6569: 6568: 6567: 6557: 6552: 6547: 6542: 6537: 6532: 6527: 6526: 6525: 6523:Roman Breviary 6515: 6510: 6505: 6499: 6497: 6491: 6490: 6488: 6487: 6482: 6477: 6476: 6475: 6465: 6460: 6455: 6449: 6447: 6443: 6442: 6440: 6439: 6433: 6432: 6431: 6425: 6413: 6407: 6401: 6395: 6389: 6383: 6376: 6374: 6363: 6362: 6360: 6359: 6358: 6357: 6352: 6347: 6342: 6335: 6325: 6320: 6315: 6314: 6313: 6308: 6303: 6296:Divine Liturgy 6292: 6290: 6286: 6285: 6283: 6282: 6277: 6272: 6267: 6262: 6257: 6252: 6246: 6244: 6238: 6237: 6218: 6217: 6210: 6203: 6195: 6186: 6185: 6183: 6182: 6172: 6159: 6156: 6155: 6153: 6152: 6147: 6142: 6137: 6134: 6128: 6123: 6118: 6113: 6108: 6103: 6098: 6092: 6090: 6084: 6083: 6081: 6080: 6075: 6070: 6065: 6063:Legion of Mary 6060: 6055: 6050: 6045: 6040: 6035: 6030: 6025: 6020: 6015: 6014: 6013: 6012: 6011: 6001: 6000: 5999: 5992:Lay Carmelites 5989: 5979: 5978: 5977: 5972: 5967: 5962: 5951: 5949: 5941: 5940: 5938: 5937: 5932: 5927: 5922: 5917: 5912: 5907: 5902: 5897: 5892: 5887: 5882: 5877: 5872: 5867: 5862: 5857: 5852: 5847: 5842: 5840:Conceptionists 5837: 5832: 5827: 5822: 5817: 5812: 5807: 5802: 5797: 5792: 5787: 5782: 5777: 5775:Assumptionists 5771: 5769: 5754: 5753: 5751: 5750: 5743: 5736: 5729: 5726: 5725: 5724: 5719: 5714: 5704: 5698: 5696: 5690: 5689: 5687: 5686: 5681: 5676: 5673: 5668: 5663: 5658: 5653: 5648: 5643: 5642: 5641: 5631: 5626: 5621: 5620: 5619: 5608: 5606: 5600: 5599: 5596: 5595: 5593: 5592: 5591: 5590: 5589: 5588: 5583: 5578: 5573: 5563: 5558: 5553: 5543: 5542: 5541: 5540: 5539: 5529: 5524: 5519: 5514: 5509: 5498: 5496: 5490: 5489: 5487: 5486: 5485: 5484: 5479: 5477:Syro-Malankara 5474: 5469: 5464: 5459: 5454: 5449: 5444: 5439: 5434: 5429: 5427:Italo-Albanian 5424: 5419: 5414: 5409: 5404: 5399: 5394: 5389: 5384: 5379: 5374: 5369: 5359: 5353: 5351: 5341: 5340: 5338: 5337: 5336: 5335: 5330: 5325: 5315: 5310: 5309: 5308: 5298: 5297: 5296: 5291: 5281: 5276: 5275: 5274: 5269: 5264: 5259: 5245: 5238: 5236: 5230: 5229: 5227: 5226: 5221: 5216: 5211: 5210: 5209: 5204: 5199: 5194: 5189: 5184: 5179: 5174: 5169: 5164: 5154: 5153: 5152: 5147: 5136: 5134: 5123: 5122: 5120: 5119: 5114: 5109: 5104: 5099: 5097:Lateran Treaty 5094: 5089: 5084: 5078: 5076: 5070: 5069: 5067: 5066: 5061: 5056: 5055: 5054: 5044: 5043: 5042: 5037: 5023: 5018: 5009: 5007: 4992: 4966: 4965: 4963: 4962: 4957: 4952: 4947: 4942: 4937: 4932: 4927: 4922: 4917: 4916: 4915: 4910: 4899: 4897: 4891: 4890: 4888: 4887: 4886: 4885: 4880: 4870: 4869: 4868: 4858: 4855: 4850: 4845: 4840: 4835: 4833:Moral theology 4830: 4824: 4822: 4816: 4815: 4812: 4811: 4809: 4808: 4803: 4800: 4795: 4790: 4785: 4780: 4775: 4770: 4765: 4759: 4757: 4751: 4750: 4748: 4747: 4742: 4737: 4736: 4735: 4725: 4720: 4715: 4710: 4704: 4702: 4696: 4695: 4693: 4692: 4687: 4680: 4675: 4670: 4663: 4658: 4657: 4656: 4651: 4641: 4636: 4631: 4623: 4621: 4615: 4614: 4612: 4611: 4606: 4605: 4604: 4597: 4592: 4584: 4579: 4574: 4569: 4564: 4559: 4554: 4549: 4544: 4539: 4534: 4533: 4532: 4527: 4516: 4514: 4507: 4485: 4484: 4481: 4480: 4478: 4477: 4472: 4467: 4462: 4457: 4452: 4447: 4442: 4437: 4432: 4431: 4430: 4429: 4428: 4418: 4407: 4405: 4399: 4398: 4396: 4395: 4390: 4385: 4380: 4375: 4370: 4365: 4360: 4355: 4350: 4348:Pope Gregory I 4345: 4339: 4337: 4331: 4330: 4328: 4327: 4322: 4320:Biblical canon 4317: 4315:Late antiquity 4312: 4311: 4310: 4305: 4295: 4290: 4284: 4282: 4276: 4275: 4273: 4272: 4271: 4270: 4260: 4259: 4258: 4251:Church fathers 4248: 4247: 4246: 4241: 4231: 4230: 4229: 4224: 4219: 4214: 4203: 4201: 4192: 4185:Ecclesiastical 4172: 4171: 4169: 4168: 4163: 4158: 4153: 4147: 4144: 4143: 4136: 4135: 4128: 4121: 4113: 4107: 4106: 4101: 4084: 4077: 4076:External links 4074: 4073: 4072: 4065: 4059: 4052: 4045: 4038: 4031: 4024: 4018: 4005: 3999: 3986: 3979: 3972: 3965: 3962: 3955: 3948: 3941: 3935: 3928: 3918: 3911: 3904: 3897: 3890: 3883: 3876: 3869: 3862: 3855: 3848: 3841: 3834: 3827: 3820: 3813: 3806: 3799: 3792: 3785: 3778: 3771: 3764: 3757: 3750:Annales Romani 3747: 3740: 3731: 3728: 3726: 3725: 3712: 3699: 3690: 3681: 3668: 3657: 3646: 3626: 3614: 3609:Church History 3599: 3586: 3569: 3552: 3525: 3516: 3503: 3490: 3473: 3460: 3443: 3439:On the Trinity 3430: 3417: 3402: 3393: 3381: 3368: 3355: 3338: 3325: 3308: 3304:On the Trinity 3295: 3282: 3267: 3252: 3246:Timothy Ware, 3239: 3237:, vol. 8, 368. 3226: 3213: 3206: 3188: 3179: 3170: 3161: 3147: 3136: 3125: 3114: 3092: 3083: 3071: 3059: 3049: 3014: 3005: 2991: 2978: 2969: 2960: 2951: 2928: 2914: 2905: 2903:The CLC Press. 2892: 2882: 2869: 2860: 2846: 2826: 2808: 2795: 2782: 2762: 2747: 2730: 2710: 2699: 2685: 2656: 2632: 2618: 2593: 2584: 2569: 2554: 2539: 2527: 2512: 2497: 2483: 2465: 2451: 2431: 2422: 2413: 2404: 2393: 2378: 2365: 2362:. p. 289. 2350: 2338: 2323: 2310: 2292: 2269: 2249: 2242:Klaus Schatz, 2234: 2223: 2214: 2203: 2189: 2178: 2163: 2154: 2143: 2128: 2117: 2099: 2078: 2076: 2073: 2070: 2069: 2058: 2057: 2055: 2052: 2050: 2047: 2046: 2045: 2040: 2035: 2030: 2025: 2020: 2013: 2010: 2004: 2001: 1966:Holy Tradition 1955: 1952: 1931:Main article: 1928: 1925: 1900: 1897: 1889: 1888: 1885: 1882: 1875:Holy Tradition 1861: 1858: 1834: 1831: 1787:Main article: 1784: 1781: 1761:Church Fathers 1744: 1741: 1740: 1739: 1728: 1721: 1718:Constantinople 1714: 1703: 1696: 1693:Episcopal sees 1689: 1682: 1676: 1673:Church Fathers 1670: 1667: 1652: 1649: 1646: 1633: 1630: 1606:Church Fathers 1583:Main article: 1580: 1577: 1573:James the Just 1560:sola scriptura 1553: 1550: 1546:solus Christus 1527: 1526: 1485: 1483: 1476: 1470: 1467: 1413: 1410: 1401: 1396: 1383: 1380: 1357: 1354: 1352: 1349: 1312: 1309: 1307: 1304: 1277: 1274: 1227:ultramontanism 1218: 1215: 1187: 1184: 1156:Constantinople 1135: 1132: 1130: 1127: 1106:Main article: 1103: 1100: 1084:declaratum est 1071: 1068: 1054:Pope Clement V 1050:Pope Gregory I 1045: 1042: 1025: 1022: 1013: 1010: 1009: 1008: 955:Pope Damasus I 947:Constantinople 925: 922: 907: 904: 895: 892: 879:Lateran Palace 867:Edict of Milan 862: 859: 830: 827: 819:Pope Stephen I 798:Main article: 795: 792: 786: 785:Peter and Paul 783: 772: 769: 761:Pope Damasus I 753:Pope Sixtus II 749:Pope Stephen I 744: 741: 694:Main article: 691: 688: 604: 601: 570:Bishop of Rome 560: 559: 515: 513: 506: 500: 495: 494: 491: 489: 487: 484: 482: 479: 478: 475: 473: 470: 467: 466: 464: 460: 458: 455: 454: 452: 449: 446: 445: 443: 440: 438: 435: 434: 432: 428: 426: 423: 422: 420: 417: 414: 413: 411: 408: 406: 403: 402: 400: 397: 394: 393: 391: 387: 385: 382: 381: 379: 376: 373: 372: 370: 367: 365: 362: 361: 359: 356: 354: 351: 350: 348: 345: 342: 341: 339: 335: 333: 330: 329: 327: 324: 322: 319: 318: 316: 313: 311: 308: 307: 305: 302: 299: 298: 296: 293: 291: 288: 287: 285: 281: 279: 276: 275: 273: 270: 267: 266: 264: 261: 259: 256: 255: 253: 250: 247: 246: 242: 240: 238: 234: 232: 229: 228: 225: 223: 220: 217: 216: 213: 209: 208: 182: 177: 176: 161: 140: 122: 117: 116: 101: 70: 64: 62: 44: 36: 27: 23: 22: 14: 9: 6: 4: 3: 2: 10895: 10884: 10881: 10879: 10876: 10874: 10871: 10869: 10866: 10864: 10861: 10860: 10858: 10851: 10841: 10836: 10831: 10830: 10827: 10821: 10818: 10816: 10815:Aidan Nichols 10813: 10811: 10808: 10806: 10803: 10801: 10798: 10796: 10795:Michał Heller 10793: 10791: 10788: 10786: 10785:Walter Kasper 10783: 10781: 10778: 10776: 10773: 10771: 10768: 10766: 10763: 10761: 10758: 10756: 10753: 10752: 10750: 10746: 10740: 10737: 10735: 10732: 10730: 10727: 10725: 10722: 10720: 10717: 10715: 10714:Thomas Merton 10712: 10710: 10707: 10705: 10702: 10700: 10697: 10695: 10692: 10690: 10687: 10685: 10684:Jean Daniélou 10682: 10680: 10677: 10675: 10672: 10670: 10667: 10665: 10662: 10660: 10657: 10655: 10652: 10650: 10647: 10645: 10642: 10640: 10637: 10635: 10632: 10630: 10627: 10625: 10622: 10620: 10617: 10615: 10612: 10610: 10607: 10605: 10602: 10600: 10597: 10595: 10592: 10590: 10587: 10585: 10582: 10580: 10577: 10575: 10572: 10570: 10567: 10565: 10562: 10561: 10559: 10555: 10549: 10546: 10544: 10541: 10539: 10536: 10534: 10531: 10529: 10526: 10524: 10521: 10519: 10516: 10514: 10511: 10509: 10506: 10504: 10501: 10499: 10496: 10494: 10491: 10489: 10486: 10484: 10481: 10479: 10476: 10474: 10471: 10469: 10466: 10464: 10461: 10459: 10456: 10454: 10451: 10449: 10446: 10444: 10441: 10439: 10436: 10434: 10431: 10429: 10426: 10424: 10423:Joseph Görres 10421: 10420: 10418: 10414: 10408: 10407:Bruno Lanteri 10405: 10403: 10400: 10398: 10395: 10393: 10390: 10388: 10385: 10383: 10380: 10378: 10375: 10373: 10370: 10368: 10365: 10363: 10362:Blaise Pascal 10360: 10357: 10353: 10350: 10348: 10345: 10343: 10340: 10338: 10335: 10333: 10330: 10328: 10325: 10323: 10320: 10318: 10315: 10313: 10310: 10308: 10305: 10303: 10300: 10299: 10297: 10294: 10289: 10284: 10278: 10275: 10273: 10270: 10268: 10265: 10263: 10260: 10257: 10253: 10250: 10248: 10245: 10243: 10240: 10238: 10235: 10233: 10230: 10228: 10225: 10223: 10222:John of Ávila 10220: 10218: 10215: 10213: 10210: 10208: 10205: 10203: 10200: 10198: 10195: 10193: 10190: 10188: 10185: 10183: 10180: 10178: 10175: 10174: 10172: 10169: 10165: 10160: 10154: 10151: 10149: 10146: 10144: 10141: 10139: 10136: 10134: 10131: 10129: 10126: 10124: 10121: 10119: 10116: 10114: 10111: 10109: 10108: 10104: 10102: 10101:Walter Hilton 10099: 10097: 10094: 10092: 10089: 10087: 10084: 10082: 10079: 10077: 10074: 10072: 10071:Richard Rolle 10069: 10067: 10064: 10062: 10059: 10057: 10054: 10052: 10049: 10048: 10046: 10043: 10039: 10033: 10030: 10028: 10025: 10023: 10020: 10018: 10015: 10013: 10010: 10008: 10005: 10003: 10000: 9998: 9995: 9993: 9990: 9988: 9985: 9983: 9980: 9978: 9975: 9973: 9970: 9968: 9965: 9963: 9960: 9958: 9955: 9953: 9952:Peter Lombard 9950: 9948: 9945: 9943: 9940: 9938: 9937:Peter Abelard 9935: 9933: 9930: 9928: 9925: 9923: 9920: 9918: 9915: 9913: 9910: 9908: 9905: 9904: 9902: 9900: 9896: 9890: 9887: 9885: 9882: 9880: 9877: 9875: 9872: 9870: 9867: 9865: 9862: 9860: 9857: 9855: 9852: 9850: 9847: 9845: 9842: 9840: 9837: 9835: 9832: 9830: 9829:Monothelitism 9827: 9825: 9822: 9820: 9819:John Climacus 9817: 9815: 9812: 9811: 9809: 9807: 9803: 9797: 9794: 9792: 9789: 9787: 9784: 9782: 9779: 9777: 9774: 9772: 9769: 9767: 9764: 9762: 9759: 9757: 9754: 9752: 9749: 9747: 9744: 9742: 9739: 9737: 9734: 9732: 9729: 9727: 9724: 9722: 9719: 9717: 9714: 9712: 9709: 9707: 9706:Monophysitism 9704: 9702: 9699: 9697: 9694: 9692: 9689: 9687: 9684: 9682: 9679: 9678: 9676: 9673: 9668: 9663: 9657: 9654: 9652: 9649: 9647: 9644: 9642: 9639: 9637: 9634: 9632: 9629: 9627: 9626: 9622: 9620: 9619:Justin Martyr 9617: 9615: 9612: 9610: 9609: 9605: 9603: 9602: 9598: 9596: 9593: 9591: 9588: 9586: 9585: 9581: 9579: 9576: 9574: 9571: 9569: 9566: 9565: 9563: 9561: 9557: 9551: 9548: 9544: 9541: 9539: 9536: 9535: 9534: 9531: 9529: 9526: 9522: 9521:Papal primacy 9519: 9518: 9517: 9514: 9510: 9507: 9506: 9505: 9502: 9501: 9499: 9495: 9491: 9486: 9482: 9475: 9470: 9468: 9463: 9461: 9456: 9455: 9452: 9440: 9435: 9430: 9428: 9418: 9417: 9414: 9408: 9405: 9403: 9400: 9398: 9397: 9393: 9391: 9388: 9386: 9383: 9379: 9376: 9374: 9371: 9369: 9366: 9364: 9361: 9359: 9356: 9354: 9351: 9349: 9346: 9344: 9341: 9339: 9336: 9335: 9334: 9331: 9329: 9326: 9324: 9321: 9320: 9318: 9314: 9306: 9303: 9302: 9301: 9298: 9296: 9293: 9291: 9288: 9286: 9283: 9281: 9280:Mother Teresa 9278: 9276: 9273: 9270: 9266: 9263: 9261: 9258: 9256: 9253: 9251: 9248: 9246: 9245: 9241: 9239: 9236: 9234: 9233: 9229: 9227: 9224: 9222: 9219: 9217: 9214: 9212: 9209: 9207: 9206:Pope Pius XII 9204: 9202: 9199: 9197: 9194: 9192: 9189: 9188: 9186: 9184: 9180: 9174: 9173: 9172:Rerum novarum 9169: 9167: 9164: 9162: 9159: 9157: 9156:Pope Leo XIII 9154: 9152: 9149: 9147: 9144: 9142: 9139: 9137: 9134: 9132: 9129: 9127: 9126:United States 9124: 9122: 9119: 9117: 9116:Pope Pius VII 9114: 9113: 9111: 9107: 9101: 9098: 9096: 9093: 9091: 9088: 9086: 9083: 9081: 9078: 9076: 9073: 9071: 9068: 9066: 9063: 9061: 9058: 9057: 9055: 9052: 9047: 9042: 9036: 9033: 9031: 9028: 9026: 9023: 9021: 9018: 9016: 9013: 9011: 9008: 9006: 9003: 9001: 8998: 8996: 8993: 8991: 8988: 8986: 8983: 8981: 8978: 8976: 8973: 8971: 8968: 8966: 8963: 8961: 8958: 8956: 8955: 8951: 8949: 8946: 8944: 8941: 8940: 8938: 8935: 8931: 8926: 8920: 8917: 8915: 8912: 8910: 8907: 8905: 8902: 8900: 8897: 8895: 8892: 8888: 8885: 8884: 8883: 8880: 8878: 8875: 8873: 8870: 8869: 8867: 8865: 8861: 8855: 8852: 8850: 8847: 8845: 8842: 8840: 8837: 8835: 8832: 8830: 8827: 8825: 8822: 8820: 8817: 8815: 8812: 8810: 8807: 8805: 8802: 8800: 8799:Scholasticism 8797: 8795: 8792: 8790: 8787: 8785: 8782: 8780: 8777: 8775: 8774:Pope Urban II 8772: 8771: 8769: 8767: 8763: 8757: 8754: 8752: 8749: 8747: 8744: 8742: 8739: 8737: 8734: 8732: 8729: 8727: 8724: 8722: 8719: 8717: 8714: 8712: 8709: 8707: 8704: 8702: 8699: 8697: 8694: 8693: 8691: 8689: 8685: 8671: 8668: 8666: 8663: 8661: 8658: 8656: 8653: 8651: 8648: 8646: 8643: 8641: 8638: 8636: 8633: 8631: 8628: 8626: 8623: 8621: 8618: 8614: 8611: 8610: 8609: 8606: 8605: 8603: 8599: 8591: 8587: 8584: 8580: 8576: 8566: 8563: 8561: 8558: 8556: 8553: 8551: 8550:Justin Martyr 8548: 8544: 8541: 8537: 8534: 8532: 8529: 8527: 8524: 8523: 8522: 8519: 8518: 8517: 8514: 8512: 8509: 8508: 8506: 8503: 8499: 8491: 8488: 8486: 8483: 8481: 8478: 8476: 8473: 8471: 8468: 8466: 8463: 8462: 8461: 8460:New Testament 8458: 8456: 8453: 8451: 8448: 8446: 8443: 8439: 8436: 8434: 8431: 8429: 8426: 8424: 8423:Commissioning 8421: 8420: 8419: 8416: 8414: 8411: 8409: 8406: 8404: 8401: 8397: 8394: 8392: 8389: 8387: 8384: 8382: 8379: 8378: 8377: 8374: 8373: 8371: 8368: 8367:Apostolic Age 8363: 8359: 8356: 8352: 8348: 8342: 8339: 8337: 8334: 8332: 8329: 8327: 8324: 8320: 8317: 8315: 8312: 8311: 8310: 8307: 8305: 8302: 8300: 8297: 8295: 8292: 8290: 8287: 8283: 8280: 8278: 8275: 8274: 8273: 8270: 8266: 8263: 8262: 8261: 8258: 8254: 8253:Papal primacy 8251: 8250: 8249: 8246: 8244: 8241: 8239: 8236: 8232: 8229: 8228: 8227: 8224: 8223: 8221: 8219: 8215: 8211: 8207: 8200: 8195: 8193: 8188: 8186: 8181: 8180: 8177: 8165: 8157: 8155: 8150: 8145: 8144: 8141: 8131: 8128: 8126: 8123: 8121: 8118: 8116: 8113: 8111: 8108: 8106: 8103: 8101: 8098: 8097: 8095: 8091: 8085: 8082: 8078: 8075: 8073: 8070: 8068: 8067: 8063: 8062: 8061: 8058: 8056: 8053: 8052: 8050: 8046: 8040: 8037: 8035: 8032: 8030: 8027: 8025: 8022: 8020: 8016: 8013: 8011: 8008: 8006: 8003: 8001: 7998: 7996: 7993: 7991: 7988: 7986: 7983: 7981: 7978: 7976: 7973: 7972: 7970: 7968: 7964: 7958: 7955: 7951: 7948: 7947: 7946: 7943: 7941: 7940:Popular piety 7938: 7936: 7933: 7931: 7928: 7926: 7923: 7921: 7918: 7916: 7913: 7909: 7906: 7905: 7904: 7901: 7897: 7894: 7892: 7889: 7887: 7884: 7882: 7879: 7877: 7874: 7873: 7872: 7869: 7865: 7862: 7861: 7860: 7857: 7856: 7854: 7852: 7848: 7845: 7839: 7833: 7830: 7828: 7825: 7821: 7818: 7817: 7816: 7813: 7811: 7808: 7806: 7803: 7802: 7800: 7798: 7794: 7786: 7783: 7782: 7781: 7778: 7776: 7773: 7769: 7766: 7764: 7761: 7759: 7756: 7754: 7751: 7749: 7746: 7744: 7741: 7739: 7736: 7735: 7734: 7731: 7727: 7724: 7722: 7721:People of God 7719: 7717: 7714: 7712: 7709: 7707: 7704: 7703: 7702: 7699: 7697: 7694: 7692: 7689: 7685: 7682: 7681: 7680: 7677: 7675: 7672: 7668: 7665: 7663: 7660: 7658: 7655: 7653: 7650: 7649: 7648: 7645: 7643: 7640: 7638: 7635: 7633: 7630: 7628: 7625: 7623: 7620: 7618: 7615: 7611: 7608: 7606: 7603: 7601: 7598: 7596: 7593: 7592: 7591: 7588: 7587: 7585: 7583: 7579: 7567: 7562: 7560: 7557: 7555: 7552: 7551: 7549: 7547: 7543: 7537: 7534: 7532: 7529: 7527: 7524: 7520: 7517: 7516: 7515: 7512: 7511: 7509: 7507: 7503: 7497: 7494: 7490: 7487: 7485: 7482: 7480: 7477: 7475: 7472: 7470: 7467: 7465: 7462: 7460: 7457: 7455: 7452: 7450: 7447: 7445: 7442: 7440: 7437: 7435: 7432: 7431: 7430: 7427: 7425: 7422: 7420: 7417: 7415: 7412: 7411: 7409: 7407: 7403: 7400: 7397: 7393: 7388: 7387:Denominations 7384: 7372: 7369: 7368: 7367: 7364: 7362: 7359: 7357: 7356:Enlightenment 7354: 7352: 7349: 7347: 7344: 7342: 7339: 7338: 7336: 7334: 7330: 7324: 7321: 7319: 7316: 7314: 7311: 7309: 7306: 7304: 7301: 7299: 7296: 7295: 7293: 7291: 7287: 7281: 7278: 7276: 7273: 7269: 7266: 7264: 7261: 7260: 7259: 7256: 7254: 7251: 7249: 7246: 7244: 7241: 7240: 7238: 7236: 7232: 7224: 7221: 7220: 7219: 7216: 7214: 7211: 7207: 7204: 7202: 7199: 7197: 7194: 7192: 7189: 7187: 7184: 7182: 7179: 7177: 7174: 7172: 7169: 7167: 7164: 7162: 7159: 7157: 7154: 7153: 7152: 7149: 7148: 7146: 7144: 7138: 7135: 7132: 7126: 7121: 7117: 7111: 7108: 7106: 7103: 7101: 7098: 7096: 7093: 7091: 7088: 7086: 7083: 7082: 7080: 7076: 7070: 7069:New Testament 7067: 7065: 7064:Old Testament 7062: 7060: 7057: 7056: 7054: 7052: 7048: 7044: 7038: 7035: 7033: 7030: 7028: 7025: 7023: 7020: 7018: 7015: 7013: 7010: 7008: 7005: 7004: 7001: 6997: 6990: 6985: 6983: 6978: 6976: 6971: 6970: 6967: 6957: 6952: 6945: 6933: 6930: 6929: 6928: 6925: 6923: 6920: 6916: 6913: 6911: 6908: 6907: 6906: 6903: 6901: 6900:Armenian Rite 6898: 6896: 6893: 6892: 6890: 6887: 6880: 6874: 6864: 6861: 6859: 6858: 6854: 6852: 6851: 6847: 6845: 6844: 6843:Missa Nautica 6840: 6838: 6837:Gallican Rite 6835: 6831: 6828: 6826: 6823: 6821: 6818: 6816: 6813: 6811: 6808: 6807: 6805: 6803: 6800: 6798: 6795: 6794: 6792: 6788: 6778: 6775: 6773: 6770: 6768: 6765: 6763: 6760: 6758: 6755: 6753: 6750: 6749: 6747: 6745: 6741: 6733: 6730: 6728: 6725: 6721: 6718: 6717: 6716: 6713: 6711: 6708: 6707: 6706: 6703: 6701: 6698: 6696: 6695:Rite of Braga 6693: 6691: 6688: 6687: 6685: 6681: 6678: 6675: 6668: 6664: 6661: 6659: 6653: 6645: 6642: 6641: 6640: 6637: 6636: 6634: 6632: 6628: 6622: 6619: 6617: 6614: 6612: 6609: 6605: 6602: 6600: 6597: 6596: 6595: 6592: 6590: 6587: 6583: 6580: 6579: 6578: 6575: 6573: 6570: 6566: 6563: 6562: 6561: 6558: 6556: 6553: 6551: 6548: 6546: 6543: 6541: 6538: 6536: 6533: 6531: 6528: 6524: 6521: 6520: 6519: 6516: 6514: 6513:Book of hours 6511: 6509: 6506: 6504: 6501: 6500: 6498: 6496: 6492: 6486: 6483: 6481: 6478: 6474: 6471: 6470: 6469: 6466: 6464: 6461: 6459: 6456: 6454: 6451: 6450: 6448: 6444: 6437: 6434: 6429: 6426: 6423: 6420: 6419: 6417: 6414: 6411: 6408: 6405: 6402: 6399: 6396: 6393: 6390: 6387: 6384: 6381: 6378: 6377: 6375: 6373: 6368: 6364: 6356: 6353: 6351: 6348: 6346: 6343: 6341: 6340: 6339:Missa Cantata 6336: 6334: 6331: 6330: 6329: 6326: 6324: 6321: 6319: 6316: 6312: 6309: 6307: 6304: 6302: 6299: 6298: 6297: 6294: 6293: 6291: 6287: 6281: 6278: 6276: 6273: 6271: 6268: 6266: 6263: 6261: 6258: 6256: 6253: 6251: 6248: 6247: 6245: 6243: 6239: 6235: 6231: 6227: 6223: 6216: 6211: 6209: 6204: 6202: 6197: 6196: 6193: 6181: 6173: 6171: 6166: 6161: 6160: 6157: 6151: 6148: 6146: 6143: 6141: 6138: 6135: 6132: 6129: 6127: 6124: 6122: 6119: 6117: 6114: 6112: 6111:Home Missions 6109: 6107: 6104: 6102: 6099: 6097: 6094: 6093: 6091: 6089: 6085: 6079: 6076: 6074: 6071: 6069: 6066: 6064: 6061: 6059: 6056: 6054: 6051: 6049: 6046: 6044: 6041: 6039: 6036: 6034: 6031: 6029: 6026: 6024: 6021: 6019: 6016: 6010: 6007: 6006: 6005: 6004:Saint Francis 6002: 5998: 5995: 5994: 5993: 5990: 5988: 5987:Saint Dominic 5985: 5984: 5983: 5980: 5976: 5973: 5971: 5968: 5966: 5963: 5961: 5958: 5957: 5956: 5953: 5952: 5950: 5948: 5942: 5936: 5933: 5931: 5928: 5926: 5923: 5921: 5918: 5916: 5913: 5911: 5908: 5906: 5903: 5901: 5898: 5896: 5893: 5891: 5888: 5886: 5883: 5881: 5878: 5876: 5873: 5871: 5868: 5866: 5863: 5861: 5858: 5856: 5853: 5851: 5848: 5846: 5843: 5841: 5838: 5836: 5833: 5831: 5828: 5826: 5823: 5821: 5818: 5816: 5813: 5811: 5808: 5806: 5803: 5801: 5800:Bethlehemites 5798: 5796: 5793: 5791: 5788: 5786: 5783: 5781: 5778: 5776: 5773: 5772: 5770: 5768: 5764: 5759: 5755: 5749: 5748: 5744: 5742: 5741: 5737: 5735: 5734: 5730: 5727: 5723: 5722:Vatican Radio 5720: 5718: 5715: 5713: 5710: 5709: 5708: 5707:Vatican Media 5705: 5703: 5700: 5699: 5697: 5695: 5691: 5685: 5682: 5680: 5677: 5674: 5672: 5669: 5667: 5664: 5662: 5659: 5657: 5654: 5652: 5649: 5647: 5644: 5640: 5637: 5636: 5635: 5632: 5630: 5627: 5625: 5622: 5618: 5615: 5614: 5613: 5610: 5609: 5607: 5605: 5601: 5587: 5584: 5582: 5579: 5577: 5574: 5572: 5569: 5568: 5567: 5564: 5562: 5559: 5557: 5554: 5552: 5549: 5548: 5547: 5544: 5538: 5535: 5534: 5533: 5530: 5528: 5525: 5523: 5520: 5518: 5515: 5513: 5510: 5508: 5505: 5504: 5503: 5500: 5499: 5497: 5495: 5491: 5483: 5480: 5478: 5475: 5473: 5470: 5468: 5465: 5463: 5460: 5458: 5455: 5453: 5450: 5448: 5445: 5443: 5440: 5438: 5435: 5433: 5430: 5428: 5425: 5423: 5420: 5418: 5415: 5413: 5410: 5408: 5405: 5403: 5400: 5398: 5395: 5393: 5390: 5388: 5385: 5383: 5380: 5378: 5375: 5373: 5370: 5368: 5365: 5364: 5363: 5360: 5358: 5355: 5354: 5352: 5350: 5346: 5342: 5334: 5331: 5329: 5326: 5324: 5321: 5320: 5319: 5316: 5314: 5311: 5307: 5304: 5303: 5302: 5299: 5295: 5292: 5290: 5287: 5286: 5285: 5282: 5280: 5277: 5273: 5270: 5268: 5265: 5263: 5260: 5258: 5254: 5251: 5250: 5249: 5246: 5243: 5240: 5239: 5237: 5235: 5231: 5225: 5222: 5220: 5217: 5215: 5212: 5208: 5205: 5203: 5200: 5198: 5195: 5193: 5190: 5188: 5185: 5183: 5180: 5178: 5175: 5173: 5170: 5168: 5165: 5163: 5160: 5159: 5158: 5155: 5151: 5148: 5146: 5143: 5142: 5141: 5138: 5137: 5135: 5132: 5128: 5124: 5118: 5115: 5113: 5110: 5108: 5105: 5103: 5100: 5098: 5095: 5093: 5090: 5088: 5085: 5083: 5080: 5079: 5077: 5075: 5071: 5065: 5062: 5060: 5057: 5053: 5050: 5049: 5048: 5045: 5041: 5038: 5036: 5033: 5032: 5031: 5027: 5024: 5022: 5019: 5017: 5014: 5011: 5010: 5008: 5005: 5004:List of popes 5000: 4996: 4993: 4990: 4986: 4982: 4978: 4974: 4967: 4961: 4958: 4956: 4953: 4951: 4948: 4946: 4943: 4941: 4938: 4936: 4933: 4931: 4928: 4926: 4923: 4921: 4918: 4914: 4911: 4909: 4906: 4905: 4904: 4901: 4900: 4898: 4896: 4892: 4884: 4881: 4879: 4876: 4875: 4874: 4871: 4867: 4864: 4863: 4862: 4859: 4856: 4854: 4851: 4849: 4846: 4844: 4841: 4839: 4836: 4834: 4831: 4829: 4826: 4825: 4823: 4821: 4817: 4807: 4804: 4801: 4799: 4796: 4794: 4791: 4789: 4788:Mother of God 4786: 4784: 4781: 4779: 4776: 4774: 4771: 4769: 4766: 4764: 4761: 4760: 4758: 4756: 4752: 4746: 4743: 4741: 4738: 4734: 4731: 4730: 4729: 4726: 4724: 4721: 4719: 4716: 4714: 4711: 4709: 4706: 4705: 4703: 4701: 4697: 4691: 4688: 4686: 4685: 4681: 4679: 4676: 4674: 4673:People of God 4671: 4669: 4668: 4664: 4662: 4661:Infallibility 4659: 4655: 4652: 4650: 4647: 4646: 4645: 4642: 4640: 4637: 4635: 4632: 4630: 4629: 4625: 4624: 4622: 4620: 4616: 4610: 4607: 4603: 4602: 4598: 4596: 4593: 4591: 4588: 4587: 4585: 4583: 4580: 4578: 4575: 4573: 4570: 4568: 4565: 4563: 4560: 4558: 4555: 4553: 4550: 4548: 4545: 4543: 4540: 4538: 4537:Body and soul 4535: 4531: 4528: 4526: 4523: 4522: 4521: 4518: 4517: 4515: 4511: 4508: 4505: 4504: 4499: 4495: 4490: 4486: 4476: 4473: 4471: 4468: 4466: 4463: 4461: 4458: 4456: 4453: 4451: 4448: 4446: 4443: 4441: 4440:Enlightenment 4438: 4436: 4433: 4427: 4424: 4423: 4422: 4419: 4417: 4414: 4413: 4412: 4411:Protestantism 4409: 4408: 4406: 4404: 4400: 4394: 4391: 4389: 4388:Scholasticism 4386: 4384: 4381: 4379: 4376: 4374: 4373:Schism (1378) 4371: 4369: 4366: 4364: 4361: 4359: 4358:Schism (1054) 4356: 4354: 4351: 4349: 4346: 4344: 4341: 4340: 4338: 4336: 4332: 4326: 4323: 4321: 4318: 4316: 4313: 4309: 4306: 4304: 4301: 4300: 4299: 4296: 4294: 4291: 4289: 4286: 4285: 4283: 4281: 4277: 4269: 4266: 4265: 4264: 4261: 4257: 4254: 4253: 4252: 4249: 4245: 4242: 4240: 4237: 4236: 4235: 4232: 4228: 4225: 4223: 4220: 4218: 4215: 4213: 4210: 4209: 4208: 4205: 4204: 4202: 4200: 4196: 4193: 4190: 4186: 4182: 4177: 4173: 4167: 4164: 4162: 4159: 4157: 4154: 4152: 4149: 4148: 4145: 4141: 4134: 4129: 4127: 4122: 4120: 4115: 4114: 4111: 4105: 4102: 4098: 4097: 4091: 4085: 4083: 4080: 4079: 4070: 4066: 4064: 4060: 4057: 4053: 4050: 4046: 4043: 4039: 4036: 4032: 4029: 4025: 4021: 4015: 4011: 4006: 4002: 4000:0-8146-5522-X 3996: 3992: 3991:Papal Primacy 3987: 3984: 3980: 3977: 3973: 3970: 3966: 3963: 3960: 3956: 3953: 3949: 3946: 3942: 3940: 3936: 3933: 3929: 3926: 3922: 3919: 3916: 3912: 3909: 3905: 3902: 3898: 3895: 3891: 3888: 3884: 3881: 3877: 3874: 3870: 3867: 3863: 3860: 3856: 3853: 3849: 3846: 3842: 3839: 3835: 3832: 3828: 3825: 3821: 3818: 3814: 3811: 3807: 3804: 3800: 3797: 3793: 3790: 3786: 3783: 3779: 3776: 3772: 3769: 3765: 3762: 3758: 3755: 3751: 3748: 3745: 3741: 3738: 3734: 3733: 3722: 3716: 3709: 3703: 3694: 3685: 3678: 3672: 3666: 3661: 3655: 3650: 3643: 3639: 3637: 3630: 3624: 3618: 3612: 3610: 3603: 3596: 3590: 3583: 3579: 3573: 3566: 3562: 3556: 3548: 3541: 3536: 3529: 3520: 3513: 3507: 3501:Chapter 10.45 3500: 3494: 3487: 3483: 3477: 3470: 3464: 3457: 3453: 3447: 3440: 3434: 3427: 3421: 3414: 3410: 3406: 3397: 3390: 3385: 3378: 3372: 3366:Chapter 10.45 3365: 3359: 3352: 3348: 3342: 3335: 3329: 3322: 3318: 3312: 3305: 3299: 3292: 3286: 3279: 3275: 3271: 3263: 3256: 3249: 3243: 3236: 3230: 3223: 3217: 3209: 3203: 3199: 3192: 3183: 3174: 3165: 3159: 3158: 3151: 3145: 3140: 3134: 3129: 3123: 3118: 3102: 3096: 3087: 3080: 3075: 3069: 3063: 3053: 3045: 3032: 3024: 3018: 3009: 3001: 2995: 2989: 2988: 2982: 2973: 2964: 2955: 2939: 2932: 2924: 2918: 2909: 2902: 2896: 2886: 2879: 2873: 2864: 2849: 2843: 2839: 2838: 2830: 2823:. New Advent. 2822: 2820: 2812: 2805: 2799: 2792: 2786: 2780: 2778: 2771: 2769: 2767: 2760: 2754: 2752: 2744: 2733: 2727: 2723: 2722: 2714: 2708: 2703: 2697: 2696: 2689: 2682: 2669: 2668: 2660: 2654: 2652: 2645: 2643: 2641: 2639: 2637: 2630: 2628: 2622: 2606: 2605: 2597: 2588: 2582: 2580: 2573: 2567: 2565: 2558: 2552: 2550: 2543: 2536: 2531: 2525: 2523: 2516: 2510: 2508: 2501: 2493: 2487: 2481: 2479: 2472: 2470: 2463: 2462: 2455: 2449: 2447: 2440: 2438: 2436: 2426: 2417: 2408: 2402: 2397: 2391: 2389: 2382: 2375: 2369: 2361: 2354: 2347: 2342: 2335: 2333: 2327: 2320: 2319:Papal Primacy 2314: 2308: 2306: 2299: 2297: 2290: 2288: 2285:Paul Misner, 2282: 2280: 2273: 2267: 2265: 2261: 2253: 2247: 2245: 2238: 2232: 2227: 2218: 2212: 2207: 2201: 2200: 2193: 2187: 2182: 2176: 2174: 2167: 2158: 2152: 2147: 2141: 2139: 2132: 2126: 2121: 2114: 2102: 2096: 2092: 2091: 2083: 2079: 2063: 2059: 2044: 2041: 2039: 2036: 2034: 2031: 2029: 2026: 2024: 2021: 2019: 2016: 2015: 2009: 2000: 1996: 1992: 1988: 1984: 1981: 1979: 1975: 1971: 1967: 1963: 1962: 1950: 1948: 1947:modus vivendi 1942: 1940: 1934: 1924: 1922: 1918: 1914: 1910: 1906: 1896: 1894: 1886: 1883: 1880: 1876: 1872: 1868: 1864: 1863: 1857: 1855: 1849: 1845: 1842: 1840: 1830: 1826: 1824: 1820: 1818: 1814: 1810: 1806: 1802: 1801: 1796: 1790: 1780: 1778: 1774: 1770: 1766: 1762: 1758: 1757:Matthew 18:18 1754: 1753:Matthew 16:18 1750: 1737: 1733: 1729: 1726: 1722: 1719: 1715: 1712: 1708: 1704: 1701: 1697: 1694: 1690: 1687: 1683: 1681: 1677: 1674: 1671: 1668: 1665: 1661: 1657: 1653: 1650: 1647: 1644: 1640: 1636: 1635: 1629: 1625: 1623: 1619: 1615: 1611: 1607: 1603: 1602:Matthew 16:18 1598: 1596: 1595:Matthew 16:18 1592: 1586: 1579:Orthodox view 1576: 1574: 1570: 1564: 1562: 1561: 1549: 1547: 1542: 1538: 1533: 1523: 1520: 1512: 1502: 1498: 1492: 1491: 1486:This section 1484: 1480: 1475: 1474: 1466: 1461: 1457: 1453: 1451: 1447: 1443: 1439: 1435: 1431: 1425: 1423: 1419: 1409: 1407: 1400: 1395: 1393: 1389: 1388:Robert Runcie 1378: 1373: 1371: 1365: 1363: 1348: 1346: 1342: 1338: 1334: 1330: 1326: 1322: 1318: 1303: 1299: 1295: 1293: 1292:Lumen Gentium 1289: 1288: 1287:Lumen Gentium 1283: 1273: 1269: 1265: 1261: 1257: 1255: 1251: 1246: 1244: 1240: 1236: 1232: 1228: 1224: 1214: 1212: 1208: 1203: 1201: 1197: 1193: 1192:Martin Luther 1183: 1180: 1179:Andronicus II 1176: 1170: 1168: 1163: 1162:in the East. 1161: 1157: 1153: 1150:that divided 1149: 1145: 1141: 1126: 1123: 1119: 1115: 1109: 1099: 1097: 1093: 1089: 1085: 1081: 1077: 1067: 1065: 1061: 1060: 1055: 1052:(590-604) to 1051: 1041: 1039: 1035: 1034:apostolic see 1031: 1021: 1018: 1006: 1005: 1004: 1002: 1001:Pope Gelasius 997: 993: 989: 985: 981: 980:Pope Siricius 977: 976:Matthew 16:18 973: 969: 968:Apostolic See 963: 961: 956: 952: 948: 944: 940: 930: 921: 918: 914: 913:Theodosius II 903: 901: 891: 888: 884: 880: 876: 872: 868: 858: 855: 851: 847: 843: 839: 835: 826: 822: 820: 815: 810: 808: 801: 791: 781: 776: 768: 766: 765:Apostolic See 762: 758: 754: 750: 740: 738: 734: 728: 723: 721: 718:In the West, 715: 713: 706: 704: 697: 686: 684: 680: 676: 672: 668: 664: 657: 655: 651: 647: 646:To the Romans 643: 638: 634: 629: 627: 621: 619: 615: 611: 600: 596: 593: 589: 585: 584: 579: 575: 571: 567: 556: 553: 545: 535: 531: 525: 524: 520: 514: 505: 504: 498: 490: 488: 483: 481: 480: 476: 474: 471: 469: 468: 459: 456: 450: 447: 439: 436: 427: 424: 418: 415: 407: 404: 398: 395: 386: 383: 377: 374: 366: 363: 355: 352: 346: 343: 334: 331: 323: 320: 312: 309: 303: 300: 292: 289: 280: 277: 271: 268: 260: 257: 251: 248: 241: 239: 233: 231: 230: 226: 224: 221: 219: 218: 210: 206: 196: 180: 173: 169: 164: 162:Laurel Lodged 155: 150: 146: 138: 120: 113: 109: 104: 102:Laurel Lodged 95: 91: 73: 58: 51: 41:Content added 33: 30: 20: 10850: 10800:Peter Kreeft 10748:21st century 10739:Henri Nouwen 10649:Jean Guitton 10629:Fulton Sheen 10557:20th century 10458:Jaime Balmes 10416:19th century 10237:Luis de León 10118:Geert Groote 10105: 9922:Peter Damian 9761:John Cassian 9701:Nestorianism 9623: 9606: 9599: 9582: 9560:Early Church 9394: 9390:Pope Francis 9316:21st century 9265:Pope Paul VI 9242: 9230: 9183:20th century 9170: 9121:Pope Pius IX 9109:19th century 9085:Pope Pius VI 8952: 8824:Latin Empire 8794:Universities 8746:Pope Leo III 8613:Christianity 8598:state church 8590:Great Church 8391:Resurrection 8354:(30–325/476) 8351:Early Church 8336:Latin Church 8331:Papal States 8326:Vatican City 8064: 7859:Architecture 7753:Confirmation 7701:Ecclesiology 7632:Original sin 7622:Nicene Creed 7419:Old Catholic 7303:Papal States 7235:Great Church 7201:Resurrection 7143:Christianity 7100:New Covenant 7051:(Scriptures) 6996:Christianity 6855: 6848: 6841: 6820:Hereford Use 6797:African Rite 6727:Anglican Use 6667:Latin Church 6621:Sacramentary 6616:Roman Ritual 6604:Roman Missal 6412:(ninth hour) 6400:(third hour) 6337: 6323:Holy Qurbono 6318:Holy Qurbana 6255:Confirmation 6150:Universities 5982:Third orders 5945:Associations 5935:Visitandines 5930:Trinitarians 5880:Mercedarians 5865:Hieronymites 5810:Camaldoleses 5795:Benedictines 5785:Augustinians 5745: 5738: 5731: 5712:Vatican News 5666:Distinctions 5472:Syro-Malabar 5357:Latin Church 5279:Grand master 5177:Metropolitan 5074:Vatican City 4969:Organisation 4848:Philosophers 4713:Confirmation 4690:In canon law 4684:Subsistit in 4682: 4678:Three states 4665: 4626: 4619:Ecclesiology 4601:Nova Vulgata 4599: 4557:Original sin 4552:Nicene Creed 4542:Divine grace 4501: 4383:Universities 4353:Papal States 4280:Great Church 4222:Resurrection 4199:Early Church 4094: 4068: 4062: 4055: 4048: 4041: 4034: 4027: 4009: 3990: 3982: 3975: 3968: 3958: 3951: 3944: 3938: 3931: 3924: 3914: 3907: 3900: 3893: 3886: 3879: 3872: 3865: 3858: 3851: 3844: 3837: 3830: 3823: 3816: 3809: 3802: 3795: 3788: 3781: 3774: 3767: 3760: 3753: 3749: 3743: 3736: 3720: 3715: 3707: 3702: 3693: 3684: 3676: 3671: 3660: 3649: 3641: 3635: 3629: 3617: 3608: 3602: 3594: 3589: 3581: 3577: 3572: 3564: 3560: 3555: 3546: 3538: 3534: 3528: 3519: 3511: 3506: 3498: 3493: 3485: 3481: 3476: 3468: 3463: 3455: 3446: 3441:. Book VI.37 3438: 3433: 3425: 3420: 3412: 3405: 3396: 3388: 3384: 3376: 3371: 3363: 3358: 3350: 3346: 3341: 3333: 3328: 3320: 3311: 3306:. Book VI.37 3303: 3298: 3290: 3285: 3277: 3270: 3261: 3255: 3247: 3242: 3234: 3229: 3221: 3216: 3197: 3191: 3182: 3173: 3164: 3156: 3150: 3139: 3128: 3117: 3105:. Retrieved 3095: 3086: 3074: 3062: 3052: 3040:|title= 3031:cite journal 3022: 3017: 3008: 2994: 2986: 2981: 2972: 2963: 2954: 2942:. Retrieved 2931: 2917: 2908: 2900: 2895: 2885: 2872: 2863: 2851:. Retrieved 2836: 2829: 2818: 2811: 2803: 2798: 2790: 2785: 2776: 2742: 2735:. Retrieved 2720: 2713: 2702: 2694: 2688: 2679: 2672:. Retrieved 2666: 2659: 2650: 2626: 2621: 2609:. 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Retrieved 2089: 2082: 2062: 2006: 1998: 1994: 1990: 1986: 1982: 1977: 1973: 1965: 1960: 1957: 1946: 1944: 1936: 1902: 1890: 1851: 1847: 1843: 1836: 1827: 1821: 1817:Noahide Laws 1798: 1792: 1748: 1746: 1663: 1655: 1642: 1626: 1600:However, in 1599: 1590: 1588: 1565: 1558: 1555: 1534: 1530: 1515: 1506: 1495:Please help 1490:verification 1487: 1463: 1459: 1454: 1449: 1445: 1441: 1437: 1433: 1429: 1426: 1415: 1406:Ut Unum Sint 1403: 1399:Ut Unum Sint 1398: 1385: 1376: 1367: 1359: 1316: 1314: 1306:21st century 1300: 1296: 1285: 1279: 1270: 1266: 1262: 1258: 1247: 1231:conciliarism 1220: 1204: 1189: 1171: 1164: 1160:Latin Empire 1148:Great Schism 1144:Michael VIII 1137: 1111: 1073: 1063: 1057: 1047: 1029: 1027: 1019: 1015: 964: 960:Nicene Creed 935: 909: 897: 864: 832: 823: 817: 812: 803: 788: 778: 774: 746: 730: 725: 717: 711: 708: 699: 682: 678: 674: 670: 666: 662: 659: 653: 649: 645: 632: 630: 624:by Cardinal 622: 606: 597: 581: 565: 563: 548: 542:October 2011 539: 517: 10810:Tomáš Halík 10734:Jean Vanier 10719:René Girard 10704:Alfred Delp 10669:Yves Congar 10664:Karl Rahner 10639:Dorothy Day 10624:Edith Stein 10594:Ronald Knox 10192:John Fisher 10187:Thomas More 10164:Reformation 10056:Duns Scotus 10051:Ramon Llull 10044:and reforms 10032:Roger Bacon 9997:Bonaventure 9907:Roscellinus 9696:Pelagianism 9667:Constantine 9490:Key figures 9396:Laudato si' 9191:Pope Pius X 9020:Philip Neri 8995:Pope Pius V 8970:Thomas More 8839:Inquisition 8741:Charlemagne 8701:Monasticism 8511:Persecution 8403:Holy Spirit 8386:Crucifixion 8265:First seven 8120:Persecution 8055:Christendom 8048:Cooperation 7985:Charismatic 7896:Holy Spirit 7805:Natural law 7768:Holy orders 7617:Christology 7610:Holy Spirit 7479:Pentecostal 7459:Evangelical 7454:Charismatic 7298:Monasticism 7290:Middle Ages 7253:Constantine 7196:Crucifixion 7078:Foundations 6910:West Syriac 6850:Missa sicca 6815:Durham Rite 6810:Celtic Rite 6572:Martyrology 6540:Gospel Book 6535:Euchologion 6508:Antiphonary 6382:(nighttime) 6345:Solemn Mass 6275:Holy Orders 6140:Health care 6126:Pax Christi 6078:Schoenstatt 6043:Sant'Egidio 5875:Legionaries 5855:Franciscans 5830:Cistercians 5825:Carthusians 5780:Annonciades 5639:Altarpieces 5532:West Syriac 5527:East Syriac 5507:Alexandrian 5131:Holy orders 5112:Swiss Guard 5052:Dicasteries 5047:Roman Curia 4945:Evangelists 4903:Holy Family 4838:Personalism 4828:Natural law 4806:Josephology 4740:Holy orders 4378:Inquisition 4335:Middle Ages 4325:Monasticism 4293:Constantine 4217:Crucifixion 3623:Millennium" 2106:22 December 1939:Yves Congar 1805:circumcised 1370:Reformation 1239:ex cathedra 1186:Reformation 1175:John Bekkos 1114:Pope Leo IX 1096:Apostolicus 733:Saint Peter 205:Next edit → 32:Next edit → 10857:Categories 10820:Scott Hahn 10197:Johann Eck 9849:Iconoclasm 9781:Pope Leo I 9641:Tertullian 9269:coronation 8975:Pope Leo X 8560:Tertullian 8490:Revelation 8465:Background 8034:Prosperity 8010:Liberation 7950:Cathedrals 7935:Pilgrimage 7920:Literature 7797:Philosophy 7733:Sacraments 7706:Four marks 7667:Protestant 7642:Born again 7439:Anabaptist 7429:Protestant 7371:Influences 7333:Modern era 7037:By country 6705:Roman Rite 6656:Liturgical 6577:Pontifical 6555:Lectionary 6550:Horologion 6485:Procession 6355:Papal Mass 6242:Sacraments 6222:Sacraments 5895:Oratorians 5850:Dominicans 5820:Carmelites 5815:Camillians 5763:institutes 5576:Tridentine 5512:Antiochian 5432:Macedonian 5377:Belarusian 5267:Provincial 5182:Archbishop 5102:Roman Rota 5064:Properties 4989:By country 4985:Precedence 4950:Confessors 4930:Archangels 4920:Patriarchs 4820:Philosophy 4798:Veneration 4763:Assumption 4733:Last rites 4700:Sacraments 4644:Four marks 4455:Vatican II 4403:Modern era 4239:Succession 4010:The Papacy 3634:Eusebius, 3611:, V, xxiii 3607:Eusebius, 3543:quoted in 3533:Eusebius. 3426:On Modesty 3291:On Modesty 3107:22 January 2944:20 January 2853:1 November 2737:14 October 2674:17 October 2611:1 November 2374:The Church 2283:quoted in 1809:Mosaic law 1765:Tertullian 1725:patriarchs 1658:Apostolic 1610:Tertullian 1541:ecumenical 1200:Antichrist 1196:Pope Leo X 1038:Pope Leo I 992:Pope Leo I 865:After the 850:episcopate 846:Pope Linus 735:among the 720:Ludwig Ott 519:neutrality 10724:Hans Küng 10513:Léon Bloy 10503:Modernism 10356:Jansenism 10042:Mysticism 9636:Montanism 9285:Communism 9255:Ecumenism 8601:(380–451) 8593:(180–451) 8582:(313–476) 8504:(100–325) 8110:Criticism 8060:Ecumenism 8024:Mysticism 7990:Democracy 7980:Anarchism 7967:Movements 7930:Mythology 7908:Catechism 7903:Education 7820:Evolution 7743:Eucharist 7726:Canon law 7684:Theotokos 7679:Mariology 7637:Salvation 7627:Tradition 7474:Methodist 7434:Adventist 7268:Chalcedon 6915:Malankara 6825:Sarum Use 6732:Zaire Use 6530:Customary 6280:Matrimony 6260:Eucharist 6230:liturgies 6136:See also: 6088:Charities 5997:Discalced 5925:Trappists 5920:Theatines 5890:Olivetans 5835:Clarisses 5805:Blue nuns 5790:Basilians 5767:societies 5675:See also: 5561:Mozarabic 5551:Ambrosian 5537:Malankara 5522:Byzantine 5482:Ukrainian 5457:Ruthenian 5422:Hungarian 5407:Ethiopian 5382:Bulgarian 5349:sui iuris 5333:Postulant 5242:Religious 5197:Auxiliary 5192:Coadjutor 5162:Patriarch 5030:Cardinals 4977:Canon law 4973:Hierarchy 4955:Disciples 4878:Relations 4866:Evolution 4857:See also: 4802:See also: 4755:Mariology 4745:Matrimony 4718:Eucharist 4639:Ecumenism 4567:Salvation 4503:Catechism 4498:Tradition 4460:Communism 4308:Chalcedon 3923:, (1985) 3921:Palladius 3068:Document" 2321:, pp. 4-6 2075:Citations 2054:Footnotes 1961:Scripture 1913:cardinals 1891:See also 1777:Augustine 1622:Augustine 1241:) and of 1094:esset et 900:decretals 894:Decretals 530:talk page 215:Line 213: 212:Line 213: 10256:Molinism 9834:Ecthesis 9786:Boethius 9691:Arianism 9681:Eusebius 9631:Irenaeus 9595:Polycarp 9509:Timeline 9295:HIV/AIDS 8789:Crusades 8543:Irenaeus 8536:Ignatius 8531:Polycarp 8381:Ministry 8369:(30–100) 8243:Timeline 8164:Category 8029:Pacifism 7843:features 7827:Politics 7780:Ablution 7748:Marriage 7652:Catholic 7582:Theology 7489:Reformed 7469:Lutheran 7464:Holiness 7444:Anglican 7414:Catholic 7318:Crusades 7263:Nicaea I 7213:Apostles 7186:Miracles 7181:Parables 7171:Ministry 7161:Nativity 7125:timeline 7022:Prophets 7017:Glossary 6879:Churches 6830:York Use 6806:British 6518:Breviary 6463:Exorcism 6453:Asperges 6436:Compline 6422:Evensong 6333:Low Mass 6180:Category 6073:Opus Dei 6058:Scouting 6048:Focolare 5915:Servites 5900:Piarists 5845:Crosiers 5581:Anglican 5517:Armenian 5447:Romanian 5437:Maronite 5412:Georgian 5402:Eritrean 5387:Chaldean 5372:Armenian 5367:Albanian 5248:Superior 5207:Emeritus 5187:Diocesan 5040:Advisers 4999:Holy See 4925:Prophets 4883:Politics 4654:Catholic 4634:Councils 4489:Theology 4368:Crusades 4303:Nicaea I 4234:Apostles 4212:Ministry 4181:Timeline 4161:Glossary 2806:, p. 116 2793:, p. 114 2317:Schatz, 2012:See also 1978:catholic 1865:Not one 1823:Eusebius 1800:gentiles 1723:Eastern 1700:Apostles 1654:Rome is 1509:May 2012 1339:and the 1088:pontifex 951:New Rome 939:New Rome 881:and the 523:disputed 172:contribs 112:contribs 56:Wikitext 10177:Erasmus 10027:Thomism 9766:Orosius 9741:Ambrose 9656:Cyprian 9584:Didache 9538:Vulgate 9497:General 9260:Judaism 8660:Vulgate 8470:Gospels 8445:Stephen 8362:Origins 8282:Vulgate 8218:General 8208:of the 8206:History 8093:Related 7886:Trinity 7851:Culture 7815:Science 7785:Hygiene 7775:Mission 7758:Penance 7738:Baptism 7674:Worship 7647:Liturgy 7595:Trinity 7506:Eastern 7484:Quakers 7449:Baptist 7406:Western 7396:members 7166:Baptism 7120:History 7110:Worship 7012:Outline 6932:Malabar 6886:liturgy 6790:Defunct 6683:Current 6589:Psalter 6545:Gradual 6473:Requiem 6468:Funeral 6416:Vespers 6265:Penance 6250:Baptism 6232:of the 6145:Schools 6101:Caritas 6009:Secular 5975:Workers 5870:Jesuits 5656:Museums 5651:Library 5629:Writers 5624:Artists 5604:Culture 5571:Paul VI 5452:Russian 5442:Melkite 5284:Brother 5262:General 5202:Titular 5172:Primate 5150:Eparchy 5140:Diocese 5087:Outline 5026:College 5016:Francis 4960:Virgins 4935:Martyrs 4861:Science 4768:History 4723:Penance 4708:Baptism 4609:Worship 4582:Vulgate 4530:Kingdom 4525:Trinity 4513:General 4268:Primacy 4176:History 4156:Outline 3730:Sources 3391:, p153. 1974:de jure 1941:stated 1909:liturgy 1795:Acts 15 1749:primacy 1643:charism 1571:it was 1280:At the 994:to the 915:and of 722:wrote: 705:wrote: 667:kephale 614:Trinity 430:remarks 9869:Alcuin 9751:Jerome 9646:Origen 9226:Nazism 9048:to the 8655:Jerome 8565:Origen 8248:Papacy 7810:Ethics 7691:Saints 7600:Father 7519:Church 7131:spread 7095:Gospel 7085:Church 7027:People 6744:Orders 6611:Tonary 6594:Missal 6503:Agpeya 6428:Ramsha 6406:(noon) 6380:Matins 6228:, and 6023:Fimcap 5965:Marian 5885:Minims 5617:Marian 5467:Syriac 5462:Slovak 5392:Coptic 5328:Oblate 5323:Master 5318:Novice 5313:Hermit 5301:Sister 5257:Abbess 5224:Deacon 5219:Priest 5214:Parish 5157:Bishop 5127:Polity 4913:Joseph 4895:Saints 4562:Saints 4450:Nazism 4016:  3997:  3450:"For ( 3315:"For ( 3204:  2844:  2728:  2113:union. 2097:  1921:Jesuit 1734:- the 1686:synods 1662:, not 1660:throne 1450:protos 1446:protos 1434:protoi 1430:protoi 1225:where 1122:schism 1092:Primas 683:protos 679:protos 675:protos 671:protos 663:protos 654:protos 618:Christ 184:66,338 124:66,338 67:Inline 49:Visual 9328:Islam 8596:Roman 8555:Canon 8428:Peter 8376:Jesus 8019:Right 7925:Music 7876:Jesus 7841:Other 7696:Angel 7151:Jesus 7141:Early 7090:Creed 7059:Canon 7047:Bible 7007:Index 6672:Latin 6658:rites 6410:Nones 6398:Terce 6392:Prime 6386:Lauds 6226:rites 6121:CIDSE 5970:Youth 5694:Media 5661:Music 5586:Zaire 5566:Roman 5556:Braga 5546:Latin 5417:Greek 5289:Friar 5253:Abbot 5167:Major 5082:Index 4981:Laity 4547:Dogma 4494:Bible 4470:Islam 4426:Trent 4207:Jesus 4189:Legal 4151:Index 3389:Ibid. 2890:2008. 1707:Latin 1442:taxis 1438:taxis 1024:Leo I 838:Peter 807:Linus 712:agape 650:taxis 633:agape 186:edits 126:edits 9839:Bede 9568:Paul 9378:2023 9373:2019 9368:2016 9363:2013 9358:2011 9353:2008 9348:2005 9343:2002 9338:2000 9305:1995 8475:Acts 8438:Paul 8433:John 8408:Mary 8015:Left 7915:Flag 7881:Mary 7392:list 6404:Sext 6328:Mass 5646:Folk 5294:Monk 5035:List 5013:Pope 4908:Mary 4014:ISBN 3995:ISBN 3452:John 3317:John 3202:ISBN 3109:2009 3044:help 2946:2009 2855:2011 2842:ISBN 2739:2011 2726:ISBN 2676:2011 2613:2011 2108:2011 2095:ISBN 1698:The 1639:Paul 1360:The 1167:Mass 1154:and 1152:Rome 1138:The 877:and 842:Paul 840:and 564:The 516:The 168:talk 154:undo 149:edit 108:talk 94:edit 8364:and 8314:Art 7871:Art 7605:Son 7590:God 5960:Lay 5612:Art 5306:Nun 5028:of 4520:God 1980:). 1811:. 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