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Utsava murti

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106: 155: 218:(compounds) of the temple. These squares retain their traditional names of Adi, Chittirai, Avani-moola, and Masi streets, corresponding to the Tamil month names, and also to the festivals associated. The temple prakarams and streets accommodate an elaborate festival calendar, in which dramatic processions circumambulate the shrines at varying distances from the centre. The temple chariots used in processions are progressively larger in size based on the size of the concentric streets. 37: 174:, when the festival deities of many temples are placed upon chariots or vehicles to the main temple in the region. Devotees perform various rituals on the festive deities. The utsava deities are taken to a decorated room, anointed with sandal paste, and decorated with silk. After the proceedings, the milk offered to the deities is given to the devotees. Some 126:
is usually made of stone. Ablutions are performed on the utsavar images during daily prayer, or during festivals. It is performed in a sequence with various material like milk, curd, honey, and sugar. These are meant to indicate five elemental aspects of earth, and with the ablution, prayers are
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in South Indian temples, there is a lengthy proceeding when sacred verses praising the deities are recited. These utsavars are usually made of bronze and stored in the respective shrines of the deities.
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The utsava deities are carried upon palanquins, after which the doors of the sanctum are shut. The festive images are carried out in various palanquins or mounts, with figures of a peacock, elephant,
131:. The metal images of utsavar, or the utsava murtis, are usually placed in the sanctum sanctorum during the day time of worship. During the last worship practice, called 70:. The portable utsavar is employed in the tradition of temple processions, serving as a substitute for the central idol present in the temple shrine, called the 499: 601: 1535: 1552: 426: 142:
is a term for traditional five-metal alloys of sacred significance used for making Hindu temple icons. The tradition started from the
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were built around large temples in the center of the city. The streets of the city act as extension of the
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temples have swings designed for the images, while some have rooms decorated with mirrors. During the
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James Lochtefeld (2002), The Illustrated Encyclopedia of Hinduism: A-M, The Rosen Publishing Group,
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Buildings and Society: Essays on the Social Development of the Built Environment
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Tamil geographies: cultural constructions of space and place in South India
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A Place at the Multicultural Table: The Development of an American Hinduism
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is also translated as "festival image" or "idol used for procession."
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Where gods come alive: a monograph on the bronze icons of South India
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India : History, Religion, Vision And Contribution To The World
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era from the 7th century, and continues during the modern era.
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Vaiṣṇavism: Its Philosophy, Theology, and Religious Discipline
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Worship And Conflict Under Colonial Rule: A South Indian Case
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Selby, Martha Ann; Peterson, Indira Viswanathan (2008).
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An utsava murti is generally made of metal, whereas a
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Temples of Forgotten Glory: A Wide Angle Exposition
480: 40:Utsavar of the Abirameswarar temple, Thiruvamathur 1699: 338:. Motilal Banarsidass Publishers. p. 361. 595: 551: 358:Baldev Raj, C. Rajagopalan, C. V. Sundaram. 451: 602: 588: 478: 257:. Cambridge University Press. p. 24. 194:Several historic South Indian cities like 277: 250: 497: 398: 311:. Rutgers University Press. p. 92. 153: 104: 35: 609: 227: 14: 1700: 518: 375:Maha Lakshmi: The Secret of Prosperity 304: 583: 479:Flueckiger, Joyce Burkhalter (2015). 378:. BoD – Books on Demand. p. 97. 371: 331: 524: 458:. Notion Press. pp. 182, 205. 98:means "manifestation of divinity." 86:is broken down into two root words 24: 531:. Taylor & Francis e-library. 25: 1729: 575: 427:"'Sapthasthanam' festival begins" 399:Varghese, Alexander P. (2008) . 284:. Diamond Pocket Books Pvt Ltd. 545: 491: 472: 445: 332:Chari, S. M. Srinivasa (1994). 419: 392: 365: 352: 325: 298: 271: 244: 27:Processional idols in Hinduism 13: 1: 372:Marga, Bhakti (13 May 2019). 221: 149: 498:Chandran, Saravanan (2017). 305:Kurien, Prema (2007-06-19). 189: 77: 7: 452:Venkatraman, Sekar (2019). 168:Theerthavari, Garuda Sevai, 10: 1734: 66:(icon) which represents a 29: 1718:Hindu temple architecture 1669: 1629: 1578: 1571: 1545: 1472: 1426: 1356: 1305: 1204: 1038: 1000: 911: 826: 758: 705: 698: 617: 525:King, Anthony D. (2005). 251:Appadurai, Arjun (1981). 158:Utsavar images on a mount 117: 504:. Kizhakku. p. 75. 278:Sivkishen (2015-01-23). 1630:Fruits and other plants 159: 114: 41: 157: 129:five natural elements 127:sought to please the 108: 39: 611:Worship in Hinduism 1030:Om Namo Narayanaya 160: 115: 42: 1713:Religious objects 1708:Hindu iconography 1695: 1694: 1665: 1664: 1656:Tulasi Vrindavana 907: 906: 869:Panchayatana puja 565:978-0-7914-7245-3 538:978-0-203-48075-5 483:Everyday Hinduism 412:978-81-269-0903-2 345:978-81-208-1098-3 318:978-0-8135-4161-7 291:978-81-288-3028-0 264:978-0-00-116022-4 239:978-0-8239-3180-4 60:, is a form of a 16:(Redirected from 1725: 1576: 1575: 1464:Pilgrimage sites 1025:Om Namah Shivaya 874:Prana Pratishtha 854:Kumbhabhishekham 703: 702: 604: 597: 590: 581: 580: 570: 569: 549: 543: 542: 522: 516: 515: 495: 489: 488: 486: 476: 470: 469: 449: 443: 442: 440: 438: 423: 417: 416: 396: 390: 389: 369: 363: 356: 350: 349: 329: 323: 322: 302: 296: 295: 281:Kingdom of Shiva 275: 269: 268: 248: 242: 231: 113:and his consorts 90:- "removal" and 21: 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Index

Utsavar
Utsava

Hinduism
murti
deity
mulavar

Perumal
mulavar murti
five natural elements
Panchaloha
Chola

Garuda
Shiva
Madurai
Srirangam
Sirkali
Thiruvarur
Chidambaram
ISBN
978-0-8239-3180-4
Worship And Conflict Under Colonial Rule: A South Indian Case
ISBN
978-0-00-116022-4
Kingdom of Shiva
ISBN
978-81-288-3028-0
A Place at the Multicultural Table: The Development of an American Hinduism

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