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Udasi

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provide a glimpse into the co-existence of Sikh and Hindu practices in the Sindhi mandir. It was Richard F. Burton who, in his book Sindh & the Races that Inhabit the Valley of the Indus (1851), "describes the curious mix of Hindu and Sikh practices among Sindhi Hindus". He observes that "they show a general tendency towards the faith of Nanak Shah, and that many castes have so intermingled the religion of the Sikhs with their original Hinduism, that we can scarcely discern the line of demarcation (1851)." The historical reason for the prevalence of these syncretic practices in Sindh was due to the Sindhis being introduced to Sikhism by the Udasi panth popularized by Guru Nanak's son Sri Chand whose followers are known as Nanakpanthi Sikhs in Sindh. Nanakpanth refers to Sikhs who follow the teachings of Guru Nanak without observing the five Ks prescribed for Khalsa Sikhs and do not find Hinduism as conflictual with Sikhism. Unlike Nanakpanthis who follow the rituals of Hinduism, performed idol worship and are Hindus except that they kept Guru Granth Sahib in their places of worship, new categories of sikhs in Sindh who describe themselves as Gursikhs claim to bow their heads only in front of the Guru Granth Sahib.
142: 1001: 38: 1276: 580: 643: 1302: 723: 426: 475:'s reign, the number had increased to around 250. The Udasis widely propagated its form of Sikh philosophy, and during the 18th and the early 19th centuries, their teachings attracted a large number of people to the Sikh fold. According to early gur-bilas literature and some modern scholars, Guru Gobind Singh had employed a large number of armed, militant Udasi asectics prior to the construction of the forts of Anandpur Sahib. It has been posited that Guru Gobind Singh initiated the Khalsa in order to amalgamate the nirgun bhakti beliefs of the 1144:) whom became an Udasi under the guidance of a mahant, it is associated with the Nanga sect of Udasis. Another Udasi saint who spread the faith in Sindh was Rai Sahib Gokal Singh, who established a darbar in Gokalpur Kot in Garhi Yashin. Baba Wasti Ram, an Udasi saint, established a darbar in Garhi Yasin town. Baba Wasti Ram and his successors, Baba Khushi Ram Sahib (a talented mystic), Baba Agya Ram (established a darbar in Aurangabad village), and Baba Piyara Ram (established in a darbar in Maari village), spread the Udasi teachings in the 515: 1207: 4446: 4438: 1332: 538:
this had to be accomplished within a particular framework of beliefs and spiritual practices, chief among which was the societal order and structure of the Khalsa. The Udasis considered secular pursuits to be incompatible with personal salvation, which was to be achieved only through renouncing the world, espousing asceticism and a monastic traveler lifestyle. Udasis are known for their
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considerably from that of the Khalsa. They would set up establishments across North India through to Benares, where they would come to be ideologically joined with monastic asceticism. The combination of Hindu gods and the Sikh religious text indicated that the sect evolved over time under many historical influences and conditions, interpreting the message of
1125:) of the Baba Sri Chand Darbar (colloquially known as Raj Ghaat) in Faqir Jo Goth, such as the first mahant, Bava Balkram Das, conducted missionary activities in the area and faraway (even as distant as Nepal) as did his successors. His two successors, Bava Pooran Das and Bava Lachman Das, were not only missionaries but also masters at 1129:. Sikhism became popularized in Sindh due to the missionary works of these Udasi saints. Udasi temples in Sindh typically houses both the Guru Granth Sahib as well images of various Hindu deities. There is said to be an Udasi temple dedicated to a saint in every town and city of Sindh. During the reign of the 2230:
Unlike Sufi shrines, the Sindhi mandir has escaped academic attention in the tracing of pre-partition syncretic traditions partially because of the geographical boundaries of Sikh and Panjab studies. The history of Sikhism in Sindh and the appeal of particular forms of Sikhism among Sindhi mandir can
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They maintain their own parallel line of gurus from Guru Nanak, followed by Sri Chand, followed by Gurditta. They first came to prominence in the 17th century, and gradually began to manage Sikh shrines and establishments in the 18th century, from where they espoused a model of Sikhism that diverged
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to be binding on them, their modes of thought and attitude towards salvation also differed significantly. The Khalsa believed that salvation could be attained while taking part in society and pursuing secular objectives like political power and accumulation of resources like agrarian land, though
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After the passing of Gurditta, the second Udasi leader, the leadership passed to four preachers, with Bhai Almast being one of these four. Almast travelled to Sindh, where he conducted missionary activities and successfully converted many Sindhis to the Udasipanth. His place of residence was at
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After the death of Baba Sri Chand, the guruship of the Udasipanth was transferred to Baba Gurditta and later to his four disciples Almast, Balu Hasne, Phul and Goinde – who preached the thought and ideology of their mentor in the Punjab and
785:. Traditionally, the Udasis claim Sri Chand as being the establisher of many akharas but historically, they first appeared in the mid-18th century when Mahant Nirvan Pritam Das established the Panchayti akhara in 1779, as per Sikh historian 910:
Akhara Kashi Wala of Gheo Mandi, founded by Mahant Sharan Das during the first half of the 19th century. It was founded on land gifted by Maharaja Ranjit Singh that belonged to the village of Tung. It remains active as an Udasi spiritual
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Some members of the Watu family, large landholders in the area, told of how their elders would visit the haveli of Bhuman Shah, which was a large Udaasi Akhara (though now in a state of ruin) again perhaps 40 kilometres from Daud
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garb and sporting arms, their dress code would include items such as a cap, a cotton bag, a flower rosary, a vessel made of dried pumpkin, a chain around the waist, ash to smear on their body, and a deerskin upon which to perform
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has crept into the practices of Udasi darbars in Sindh. The liberal attitude of Sindhi Muslims may have helped the Udasis take root in Sindh rather than being pushed out on the basis of religious intolerance and persecution.
1301: 445:(1494–1629, other sources give a death year of 1643). Sri Chand, contrary to his father's emphasis on participation in society, propagated ascetic renunciation and celibacy. Another Sikh tradition links the Udasis to 453:, and there is dispute on whether the Udasis originated with Sri Chand or Gurditta. Another viewpoint is that Sri Chand was the founder of the sect and passed the leadership to Baba Gurditta as his successor. 1505: 856: 141: 522:
According to 18th-century descriptions, they either cut or matted their hair under a turban, rather than knot it under a turban like Khalsas, and instead of the Khalsa emphasis on the
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Sindh has a large number of people who may be best described as Udasis. The area of northern Sindh was especially influenced by Udasipanth. The Udasi temples of Sindh are known as
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A darbar at Godhu Shah in Khairpur (known as the Godhu Shah Darbar, Nanga Darbar, or Gurpota Darbar) is believed to have been founded by a grandson of one of the Sikh gurus (
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https://www.researchgate.net/publication/322343647_Devotion_Transcending_Regional_Boundaries_An_Exploration_of_the_Origin_Adaption_and_Development_of_Udasipanth_in_Sindh
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Sikhs expelled them from the Sikh shrines, accusing them of vices and of indulging in ritual practices that were against the teachings of the Sikh gurus. The
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An Udasi saint and direct descendant of Guru Nanak named Sukhbasi Ram Bedi (1758–1848) was responsible for authoring literary work in verse titled
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Sikhs, would hold them responsible for indulging in ritual practices antithetical to Sikhism, as well as personal vices and corruption, the Udasi
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Jatt, Zahida. (2018). Devotion Transcending Regional Boundaries: An Exploration of the Origin, Adaption and Development of Udasipanth in Sindh.
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in Sindh, where a darbar commemorates his stay. Sri Chand travelled to Sindh in the second half of the 16th century during the reign of the
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Akhara Mahant Bala Nand, founded in 1775, rebuilt in 1888 as a three-storied structure by Mahant Bhishambar Prashad. It was a centre of
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Akhara Brahm Buta, said to be the oldest akhara of the city. Sri Chand is said to have stayed here when he visited the city during the
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is traditionally associated with wrestling but it implies a different meaning as used by Sikh sects like the Udasis and
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Narsingha or Ransingha ('war trumpets') Udasi Sikh Mahants await the Prince of Wales on his visit to Amritsar, ca.1905
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refers to a campfire where a sacred fire occurs. Every Udasi place of worship contains a flag called a
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terms. They were initially largely based in urban centers where they set up their establishments, or
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Portrait of two Udasi mendicants of Sikhism in Delhi, Shepherd & Robertson (possibly), ca.1859–69
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UDASI, an ascetical sect of the Sikhs founded by Sri Chand (1494-1629), the elder son of Guru Nanak.
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Akhara Chitta, founded by Mahant Ganga Ram Viakarani in Bazaar Mai Sevan during the Sikh Misl-period
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Painting of a "Naga" Udasi ascetic from a folio of a manuscript of the Silsilah-i-Jogiyan, ca.1800
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The Construction of Religious Boundaries: Culture, Identity, and Diversity in the Sikh Tradition
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Naga (Nāngā), followers of this sect remain naked except for a brass chain worn around the waist
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Akhara Kashi Wala, founded by Mahant Narain Das in 1795, located near Darwaza Sultanvind
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Fresco depicting a congregation of Udasis from the Sangalwala Akhara in Amritsar, Punjab
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age but historically speaking, the sect was founded by and based on the teachings of
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defined the term "Sikh" in a way that excluded the syncretic groups like Udasis,
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in the late 19th century, they controlled important Sikh shrines, including the
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Beyond Religion in India and Pakistan: Gender and Caste, Borders and Boundaries
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during that time. However, their religious practices border on a syncretism of
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and another at Faqir Jo Goth, the latter of which is around 5 kilometres from
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Rohri, at the dhuni established by Sri Chand. Those newly converted appended
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refers to Udasi musicians. A commonly played instrument of the Udasis is the
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Sanglan Wala Akhara, founded by Mahant Pritam Das in 1788 in Bazaar Mai Sevan
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Akhara Bibbeksar, founded by Mahant Balak Nath, later shifted to Haridwar
795:. Mahant Nirvan Pritam Das also founded akhara centres in Kashi Kankhal ( 591: 524: 503: 378: 168: 117: 73: 1206: 4405: 4397: 4330: 4231: 4211: 4191: 4151: 3935: 3669: 3375: 3370: 3226: 2895: 2865: 2778: 2763: 2685: 2655: 2635: 2526: 2511: 2506: 2498: 1766:
Bhakti Religion in North India: Community Identity and Political Action
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Originally published on The Friday Times, republished on Academia.edu
1455:"Refurbishment of Gurdwara Baba Bhuman Shah Dipalpur, District Okara" 1429:
Originally published on The Friday Times, republished on Academia.edu
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There are various sub-sects within the Udasis, some of them being:
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and the martial traditions of the growing number of armed mahants.
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Originally published on The Friday Times, republished on SikhChic
1152:, originally from either Nepal or near Delhi, was the founder of 1051: 1047: 821: 666:
There were six prominent groups of this type, them namely being:
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Baba Sarup Das Darbar (alias Halani Darbar) at Naushero Feroz
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horn, used to inform the public about religious processions.
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Photograph titled 'A Temple in Amritsar' taken in 1859 by
3292: 2218:. Routledge Critical Sikh Studies. Taylor & Francis. 1686:. Vol. 4. Patiala: Punjabi University. p. 377. 779:. Another word used for Udasi centres of spirituality is 757:. The term for a follower or student at an Udasi site is 1030:
documenting the life of Guru Nanak and his descendants.
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refers to the area where a free kitchen is carried out.
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are guesthouses where pilgrims and visitors would stay.
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Teja, Charanjit Singh; Kumar, Sunil (16 January 2021).
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Places of worship associated with Udasis are known as
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Akhara Shatte Wala, originally named Akhara Parag Das
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Selling Anything Anywhere: Sindhis and Global Trade
2214:Takhar, Opinderjit Kaur; Jakobsh, Doris R. (2023). 1912: 433:According to myth, the sect was established in the 429:
Fresco of Sri Chand from Akhara Bala-Nand, Amritsar
397:Udasi and Udasin is derived from the Sanskrit word 2372: 1854: 1804: 1681: 1654:. Oxford University Press. pp. 28–29, 73–76. 1522:John Stratton Hawley; Gurinder Singh Mann (1993). 960:activities and other religious practices, such as 956:refers to a hearth where Udasi followers practice 816:) with each controlling a certain preaching area; 2216:Global Sikhs: Histories, Practices and Identities 1759: 1641: 1354:– an ancient inscription found in an Udasi shrine 4460: 1723: 1721: 1719: 1717: 1715: 1713: 1711: 1562:Singh, Pashaura; Fenech, Louis E., eds. (2014). 1171:The most well-known Udasi darbars of Sindh are: 2035:Kalra, Virinder S.; Purewal, Navtej K. (2019). 1734:. University of Chicago Press. pp. 78–80. 2249:. Penguin Random House India Private Limited. 2191:"Sindhi Hindus & Nanakpanthis in Pakistan" 1648:Pashaura Singh; Louis E. Fenech, eds. (2014). 1621:Pashaura Singh; Louis E. Fenech, eds. (2014). 980:is a place where sacred verses are recited. A 806:Traditionally, there were four Udasi centres ( 658:, another sub-sect of Udasis emerged known as 412: 406: 3326: 2462: 2213: 1916:The Illustrated Encyclopedia of Hinduism: A-M 1708: 1627:. Oxford University Press. pp. 542–543. 1593: 1453:Jabeen, Asia; Munir, Mazhar (December 2021). 1163:In recent times, veneration of the folkdeity 868:At one point, there were a total of 12 Udasi 301: 2034: 1852: 1557: 1555: 1553: 1551: 1549: 1547: 1545: 1525:Studying the Sikhs: Issues for North America 1087:. It is said that Sri Chand himself visited 1062:; they are divided into three major groups: 2149:(4). Institute of Sikh Studies, Chandigarh. 2089:Kang, Kanwarjit Singh (10 September 2017). 1848: 1846: 1837: 1755: 1753: 1751: 1589: 1587: 1585: 1561: 1452: 1038:Today's Udasi are predominantly located in 343:(meaning "sons of Nanak"), are a religious 3333: 3319: 2469: 2455: 2273:Kalhoro, Zulfiqar Ali (21 December 2018). 2137:Singh, Bhupinder (October–December 2019). 2012:Singh, Bhupinder (October–December 2020). 1919:. The Rosen Publishing Group. p. 61. 1517: 1515: 1513: 1423:Kalhoro, Zulfiqar Ali (14 December 2018). 1175:Baba Bankhandi Darbar at Sadh Belo, Sukkur 929:Akhara Karishivala, near Darwaza Ghi Mandi 844:but it has since been abandoned since the 308: 294: 3642:List of battles involving the Sikh Empire 1954: 1542: 1470: 751:, but some groups prefer to use the term 2091:"Akhara murals gasp for a breath of air" 1843: 1748: 1582: 999: 855: 721: 641: 578: 544:along with the Nirmala sect of Sikhism. 513: 424: 2408: 2310: 2272: 2164: 1986: 1892:. Oxford University Press. p. 65. 1510: 1422: 1095:. He established a dhuni (campfire) at 939: 490:for a short while. However, during the 4461: 2242: 2111:Teja, Charanjit Singh (27 July 2019). 1885: 1861:. Cambridge University Press. p.  1800: 1798: 1789: 1727: 3314: 2450: 2354:Jatt, Zahida Rehman (June 12, 2018). 2347: 2329: 2291: 2268: 2266: 2188: 2184: 2182: 2180: 2165:Kalhoro, Zulfiqar Ali (26 May 2013). 2160: 2158: 2156: 2136: 2106: 2104: 2063: 2011: 1982: 1980: 1978: 1976: 1974: 1972: 1970: 1957:"Dens of belief: Akharas of Amritsar" 1950: 1948: 1946: 1944: 1942: 1940: 1938: 1936: 1448: 1446: 1444: 1442: 1440: 1438: 1418: 1416: 1414: 1412: 1410: 1408: 389:were expelled from the Sikh shrines. 2409:Kalhoro, Zulfiqar Ali (2021-02-18). 2353: 2311:Rasheed, Shaikh Abdul (2017-09-18). 2130: 2110: 2088: 1989:"Temples And Darbars Of Garhi Yasin" 1987:Kalhoro, Zulfiqar Ali (2023-03-04). 1677: 1675: 1673: 1671: 1614: 1500: 1498: 1406: 1404: 1402: 1400: 1398: 1396: 1394: 1392: 1390: 1388: 1201: 715: 630: 60:Regions with significant populations 2304: 2285: 1795: 1651:The Oxford Handbook of Sikh Studies 1624:The Oxford Handbook of Sikh Studies 1565:The Oxford Handbook of Sikh Studies 1459:Pakistan Journal of Social Research 13: 2263: 2177: 2153: 2101: 1967: 1933: 1889:The Cherished Five in Sikh History 1435: 1069:Bara (Big) Udasi Panchayati Akarda 1066:Niya (New) Udasi Panchayati Akarda 405:is derived from the Sanskrit word 14: 4485: 2435: 1668: 1495: 1385: 1148:area. One prominent Udasi saint, 335:: उदासी संप्रदाय), also spelt as 4445: 4444: 4436: 4247:Sikhs in the British Indian Army 2373:Harbans Singh, ed. (1992–1998). 2292:Memon, Sarfaraz (26 June 2022). 1805:Harbans Singh, ed. (1992–1998). 1682:Harbans Singh, ed. (1992–1998). 1568:. OUP Oxford. pp. 375–376. 1330: 1300: 1274: 1205: 357:who follow a tradition known as 140: 36: 4437: 3340: 3288:Contemporary Sant Mat movements 2402: 2366: 2236: 2207: 2189:Singh, Inderjeet (2017-03-24). 2082: 2057: 2028: 2024:(4). Institute of Sikh Studies. 2005: 1906: 1886:Fenech, Louis E. (2021-01-14). 1879: 1594:Tanweer Fazal (1 August 2014). 1115:to the end of their names. The 1072:Nirmal Udasi Panachayati Akarda 1033: 880:Akhara Tehal Das, now abandoned 4341:Sikhism and sexual orientation 500:Sikh Gurdwara Reform Act, 1925 1: 1378: 1320:, Phūl, Goind (or Gondā) and 1021: 673:(followers of Bhagat Bhagvan) 2415:The Friday Times - Naya Daur 2375:The encyclopaedia of Sikhism 2243:Falzon, M. A. (2022-07-25). 2066:The Encyclopaedia of Sikhism 2064:Singh, Harbans, ed. (1995). 1993:The Friday Times - Naya Daur 1913:James G. Lochtefeld (2002). 1807:The encyclopaedia of Sikhism 1684:The encyclopaedia of Sikhism 1425:"Udasi Sikh Saints of Sindh" 547:The Udasis also worship the 509: 482:Before the emergence of the 392: 19:For people named Udasi, see 7: 2476: 1528:. SUNY Press. p. 182. 1345: 1076: 851: 685:(followers of Sangat Sahib) 574: 413: 407: 10: 4490: 3701:British East India Company 2294:"Sindh's Sadh Belo Temple" 1769:. SUNY Press. p. 57. 1600:. Routledge. p. 113. 1197: 1190:Wadi Darbar at Pir Jo Goth 1181:Khushi Ram Darbar at Rohri 948:is the gateway to site. A 551:, the five Hindu deities: 420: 18: 4434: 4396: 4167: 4127: 4113:Treaty of Amritsar (1846) 4093:Treaty of Amritsar (1809) 4085: 4059: 4042:Johann Martin Honigberger 3999: 3901:Chattar Singh Attariwalla 3793: 3786: 3750: 3678: 3652: 3620: 3587: 3554: 3511: 3403: 3394: 3348: 3303: 3180: 2924: 2802: 2734: 2616: 2566: 2497: 2484: 2143:Abstracts of Sikh Studies 2139:"Genealogy of Guru Nanak" 2018:Abstracts of Sikh Studies 1187:Chhat Darbar at Shikarpur 1184:Samad Udasin at Shikarpur 764: 705:(followers of Bakht Mall) 679:(followers of Suthrashah) 494:of the 20th century, the 112: 107: 96: 91: 64: 59: 52: 47: 35: 4103:Treaty of Chushul (1842) 4098:Tripartite Treaty (1838) 995: 836:was formerly located in 381:reformers, dominated by 4108:Treaty of Lahore (1846) 3986:Malik Fateh Khan Tiwana 2911:Samadhi of Ranjit Singh 1857:The Sikhs of the Punjab 1838:Singh & Fenech 2014 1728:Oberoi, Harjot (1994). 1028:Guru Nanak Bans Prakash 876:. They are as follows: 846:1947 partition of India 711:(followers of Jit Mall) 3941:Ajit Singh Sandhawalia 3926:Mangal Singh Ramgarhia 3916:Ranjodh Singh Majithia 3896:Sher Singh Attariwalla 3891:Sham Singh Attariwalla 3787:Officials and warriors 3696:Emirate of Afghanistan 3602:Battle of Chillianwala 2827:Darbar Sahib Kartarpur 2576:Beliefs and principles 2411:"Samadhis of Pothohar" 1472:10.52567/pjsr.v3i4.279 1005: 923:Akhara Mahant Prem Das 865: 801:Indic pilgrimage sites 799:) and other places of 730: 651: 584: 519: 430: 4469:Sikh groups and sects 4279:Fariduddin Ganjshakar 4022:François Henri Mouton 4012:Jean-Baptiste Ventura 3851:Khushal Singh Jamadar 3638:Panchayati Revolution 3634:Hill States–Sikh Wars 3589:Second Anglo-Sikh War 2901:Qila Mubarak, Patiala 2275:"Mirs and Minorities" 1853:J. S. Grewal (1998). 1003: 935:Akhara Samadhiarivala 859: 725: 645: 582: 517: 428: 187:Select revered saints 114:Guru Adi Granth Sahib 16:Early sect of Sikhism 4060:Influential families 4017:Claude Auguste Court 4007:Jean-François Allard 3921:Surat Singh Majithia 3911:Lehna Singh Majithia 3716:Hill States Alliance 3569:Battle of Ferozeshah 3556:First Anglo-Sikh War 3276:Akhand Kirtani Jatha 3254:Piara Singh Bhaniara 3133:United Arab Emirates 2871:Hazuri Bagh Baradari 2601:Cannabis and Sikhism 2167:"The Sikhs of Sindh" 1042:, especially around 940:Structure and layout 887:learning until 1984. 484:Singh Sabha Movement 449:, the eldest son of 353:centred in northern 4351:Idolatry in Sikhism 4269:Nanakshahi calendar 4264:Sikh Light Infantry 3906:Amar Singh Majithia 3841:Mahan Singh Mirpuri 3632:, Katoch–Sikh War, 726:An Udasi shrine in 128:Part of a series on 32: 4252:11th Sikh Regiment 4067:Sandhawalia family 3981:Sultan Mahmud Khan 3966:Jarnail Ghaus Khan 3951:Sangat Singh Saini 3846:Dewan Mokham Chand 3721:Kingdom of Mankera 3597:Battle of Ramnagar 3541:Battle of Peshawar 3536:Battle of Nowshera 3413:Battle of Bhangani 2891:Nanak Shahi bricks 2794:Tav-Prasad Savaiye 2586:Sikh Rehat Maryada 2581:Guru Maneyo Granth 1160:, Sindh in 1823. 1054:, and cities like 1040:northwestern India 1006: 926:Akhara Sarigalvala 920:Akhara Ghamand Das 866: 731: 695:, so called after 652: 585: 520: 431: 377:. When the Lahore 209:Ganga Ram Viakarni 26: 4456: 4455: 4137:Bandi Chhor Divas 4121: 4120: 4055: 4054: 4027:Alexander Gardner 3946:Kahan Singh Nakai 3931:Akali Phula Singh 3811:Diwan Bhawani Das 3648: 3647: 3579:Battle of Sobraon 3531:Battle of Shopian 3016:Jammu and Kashmir 2916:Well of Dina Nath 2744:Guru Granth Sahib 2557:Guru Granth Sahib 2552:Guru Gobind Singh 2547:Guru Tegh Bahadur 2256:978-93-5492-578-8 1926:978-0-8239-3179-8 1899:978-0-19-753286-7 1872:978-0-521-63764-0 1776:978-0-7914-2025-6 1761:David N. Lorenzen 1741:978-0-226-61592-9 1661:978-0-19-969930-8 1634:978-0-19-100412-4 1607:978-1-317-75179-3 1575:978-0-19-100412-4 1535:978-0-7914-1426-2 1363:Sects of Hinduism 1343: 1342: 1235: 1234: 716:Places of worship 605:Goind (or Gondā) 461:Guru Granth Sahib 375:Guru Gobind Singh 318: 317: 123: 122: 4481: 4448: 4447: 4440: 4439: 4376:Punjabi language 4336:Women in Sikhism 3876:Balbhadra Kunwar 3836:Hari Singh Nalwa 3826:Misr Diwan Chand 3816:Diwan Buta Singh 3791: 3790: 3731:Barakzai dynasty 3706:Kingdom of Nepal 3660:Sikh Khalsa Army 3612:Battle of Gujrat 3574:Battle of Aliwal 3546:Battle of Jamrud 3526:Battle of Multan 3521:Battle of Attock 3513:Afghan–Sikh wars 3405:Mughal-Sikh Wars 3401: 3400: 3335: 3328: 3321: 3312: 3311: 3192:Sects of Sikhism 3158:Northern Ireland 2886:Moti Bagh Palace 2861:Bahadurgarh Fort 2559:(Sikh holy book) 2542:Guru Har Krishan 2471: 2464: 2457: 2448: 2447: 2429: 2428: 2422: 2421: 2406: 2400: 2399: 2370: 2364: 2363: 2351: 2345: 2344: 2333: 2327: 2326: 2324: 2323: 2308: 2302: 2301: 2289: 2283: 2282: 2270: 2261: 2260: 2240: 2234: 2233: 2211: 2205: 2204: 2202: 2201: 2186: 2175: 2174: 2162: 2151: 2150: 2134: 2128: 2127: 2125: 2123: 2108: 2099: 2098: 2086: 2080: 2079: 2061: 2055: 2054: 2032: 2026: 2025: 2009: 2003: 2002: 2000: 1999: 1984: 1965: 1964: 1952: 1931: 1930: 1910: 1904: 1903: 1883: 1877: 1876: 1860: 1850: 1841: 1835: 1829: 1828: 1802: 1793: 1787: 1781: 1780: 1757: 1746: 1745: 1725: 1706: 1705: 1679: 1666: 1665: 1645: 1639: 1638: 1618: 1612: 1611: 1591: 1580: 1579: 1559: 1540: 1539: 1519: 1508: 1502: 1493: 1492: 1474: 1450: 1433: 1432: 1420: 1373:Sri Chand Darbar 1358:Sects of Sikhism 1334: 1327: 1304: 1297: 1278: 1271: 1247: 1237: 1236: 1230: 1227: 1209: 1202: 1193:Jumna Das Darbar 787:Kahn Singh Nabha 671:Bhagat Bhagvanie 648:Tashrih al-aqvam 623:Note - the word 488:Harimandir Sahib 416: 410: 339:, also known as 327:: ਉਦਾਸੀ ਸੰਪਰਦਾ; 310: 303: 296: 258: 244:Sri Chand Darbar 228: 188: 153: 144: 125: 124: 40: 33: 31: 25: 4489: 4488: 4484: 4483: 4482: 4480: 4479: 4478: 4459: 4458: 4457: 4452: 4430: 4392: 4163: 4123: 4122: 4117: 4081: 4072:Majithia family 4051: 4032:Paolo Avitabile 3995: 3976:Fakir Azizuddin 3886:Mehta Basti Ram 3806:Diwan Dina Nath 3782: 3746: 3726:Namgyal dynasty 3674: 3653:Military forces 3644: 3616: 3607:Siege of Multan 3583: 3564:Battle of Mudki 3550: 3507: 3396: 3390: 3366:Nau Nihal Singh 3344: 3339: 3299: 3184:and communities 3183: 3176: 2920: 2906:Ramgarhia Bunga 2817:Harmandir Sahib 2798: 2730: 2612: 2608:Diet in Sikhism 2562: 2493: 2480: 2475: 2438: 2433: 2432: 2419: 2417: 2407: 2403: 2385: 2371: 2367: 2352: 2348: 2335: 2334: 2330: 2321: 2319: 2309: 2305: 2290: 2286: 2271: 2264: 2257: 2241: 2237: 2226: 2212: 2208: 2199: 2197: 2187: 2178: 2163: 2154: 2135: 2131: 2121: 2119: 2109: 2102: 2087: 2083: 2076: 2062: 2058: 2047: 2033: 2029: 2010: 2006: 1997: 1995: 1985: 1968: 1953: 1934: 1927: 1911: 1907: 1900: 1884: 1880: 1873: 1851: 1844: 1836: 1832: 1817: 1803: 1796: 1788: 1784: 1777: 1758: 1749: 1742: 1726: 1709: 1694: 1680: 1669: 1662: 1646: 1642: 1635: 1619: 1615: 1608: 1592: 1583: 1576: 1560: 1543: 1536: 1520: 1511: 1503: 1496: 1451: 1436: 1421: 1386: 1381: 1348: 1325: 1324: 1295: 1294: 1269: 1268: 1245: 1231: 1225: 1222: 1215:needs expansion 1200: 1093:Tarkhan dynasty 1079: 1036: 1024: 998: 942: 932:Akhara Babeksar 872:in the city of 854: 767: 718: 654:After the four 640: 577: 512: 423: 395: 363:Sikh philosophy 314: 274: 273: 259: 256: 249: 248: 229: 226: 219: 218: 189: 186: 179: 178: 174:Bhai Balu Hasna 154: 151: 43: 29: 28: 24: 21:Udasi (surname) 17: 12: 11: 5: 4487: 4477: 4476: 4471: 4454: 4453: 4435: 4432: 4431: 4429: 4428: 4423: 4418: 4413: 4408: 4402: 4400: 4394: 4393: 4391: 4390: 4385: 4384: 4383: 4373: 4368: 4358: 4353: 4348: 4343: 4338: 4333: 4328: 4323: 4322: 4321: 4311: 4306: 4301: 4296: 4291: 4286: 4281: 4276: 4271: 4266: 4261: 4256: 4255: 4254: 4244: 4239: 4234: 4229: 4224: 4219: 4214: 4209: 4204: 4199: 4194: 4189: 4184: 4179: 4173: 4171: 4165: 4164: 4162: 4161: 4156: 4155: 4154: 4144: 4139: 4133: 4131: 4125: 4124: 4119: 4118: 4116: 4115: 4110: 4105: 4100: 4095: 4089: 4087: 4083: 4082: 4080: 4079: 4074: 4069: 4063: 4061: 4057: 4056: 4053: 4052: 4050: 4049: 4047:Henry Lawrence 4044: 4039: 4034: 4029: 4024: 4019: 4014: 4009: 4003: 4001: 3997: 3996: 3994: 3993: 3991:Sohan Lal Suri 3988: 3983: 3978: 3973: 3968: 3963: 3958: 3953: 3948: 3943: 3938: 3933: 3928: 3923: 3918: 3913: 3908: 3903: 3898: 3893: 3888: 3883: 3878: 3873: 3868: 3863: 3858: 3853: 3848: 3843: 3838: 3833: 3828: 3823: 3818: 3813: 3808: 3803: 3797: 3795: 3788: 3784: 3783: 3781: 3780: 3775: 3770: 3765: 3760: 3754: 3752: 3748: 3747: 3745: 3744: 3742:Maqpon Dynasty 3739: 3733: 3728: 3723: 3718: 3713: 3708: 3703: 3698: 3693: 3691:Durrani Empire 3688: 3682: 3680: 3676: 3675: 3673: 3672: 3667: 3662: 3656: 3654: 3650: 3649: 3646: 3645: 3626:Nepal–Sikh War 3624: 3622: 3618: 3617: 3615: 3614: 3609: 3604: 3599: 3593: 3591: 3585: 3584: 3582: 3581: 3576: 3571: 3566: 3560: 3558: 3552: 3551: 3549: 3548: 3543: 3538: 3533: 3528: 3523: 3517: 3515: 3509: 3508: 3506: 3505: 3500: 3495: 3490: 3485: 3480: 3475: 3470: 3465: 3460: 3455: 3450: 3445: 3440: 3435: 3430: 3425: 3420: 3415: 3409: 3407: 3398: 3392: 3391: 3389: 3388: 3383: 3378: 3373: 3368: 3363: 3358: 3352: 3350: 3346: 3345: 3338: 3337: 3330: 3323: 3315: 3309: 3307: 3301: 3300: 3298: 3297: 3296: 3295: 3285: 3280: 3279: 3278: 3273: 3271:Damdami Taksal 3263: 3258: 3257: 3256: 3246: 3245: 3244: 3239: 3234: 3229: 3224: 3219: 3214: 3209: 3204: 3199: 3188: 3186: 3178: 3177: 3175: 3174: 3173: 3172: 3162: 3161: 3160: 3155: 3150: 3145: 3138:United Kingdom 3135: 3130: 3125: 3120: 3115: 3110: 3105: 3100: 3095: 3090: 3085: 3080: 3075: 3070: 3065: 3060: 3055: 3050: 3045: 3040: 3035: 3030: 3029: 3028: 3023: 3018: 3008: 3003: 2998: 2993: 2988: 2983: 2978: 2973: 2972: 2971: 2961: 2956: 2951: 2946: 2941: 2936: 2930: 2928: 2922: 2921: 2919: 2918: 2913: 2908: 2903: 2898: 2893: 2888: 2883: 2878: 2873: 2868: 2863: 2858: 2857: 2856: 2855: 2854: 2849: 2844: 2839: 2829: 2824: 2819: 2808: 2806: 2800: 2799: 2797: 2796: 2791: 2789:Sukhmani Sahib 2786: 2781: 2776: 2771: 2766: 2761: 2756: 2754:Sarbloh Granth 2751: 2746: 2740: 2738: 2732: 2731: 2729: 2728: 2723: 2718: 2713: 2708: 2703: 2698: 2693: 2688: 2683: 2678: 2673: 2668: 2663: 2658: 2653: 2648: 2643: 2638: 2633: 2631:Sikh practices 2628: 2622: 2620: 2614: 2613: 2611: 2610: 2605: 2604: 2603: 2593: 2588: 2583: 2578: 2572: 2570: 2564: 2563: 2561: 2560: 2554: 2549: 2544: 2539: 2534: 2532:Guru Hargobind 2529: 2524: 2519: 2514: 2509: 2503: 2501: 2495: 2494: 2485: 2482: 2481: 2474: 2473: 2466: 2459: 2451: 2445: 2444: 2437: 2436:External links 2434: 2431: 2430: 2401: 2383: 2365: 2346: 2328: 2303: 2284: 2262: 2255: 2235: 2224: 2206: 2176: 2152: 2129: 2100: 2081: 2074: 2056: 2045: 2027: 2014:"Nanakpanthis" 2004: 1966: 1932: 1925: 1905: 1898: 1878: 1871: 1842: 1840:, p. 376. 1830: 1815: 1794: 1782: 1775: 1747: 1740: 1707: 1692: 1667: 1660: 1640: 1633: 1613: 1606: 1581: 1574: 1541: 1534: 1509: 1494: 1434: 1383: 1382: 1380: 1377: 1376: 1375: 1370: 1365: 1360: 1355: 1347: 1344: 1341: 1340: 1338: 1335: 1328: 1315: 1311: 1310: 1308: 1305: 1298: 1289: 1285: 1284: 1282: 1279: 1272: 1263: 1259: 1258: 1255: 1252: 1249: 1241: 1233: 1232: 1212: 1210: 1199: 1196: 1195: 1194: 1191: 1188: 1185: 1182: 1179: 1176: 1078: 1075: 1074: 1073: 1070: 1067: 1035: 1032: 1023: 1020: 997: 994: 941: 938: 937: 936: 933: 930: 927: 924: 921: 918: 915: 912: 908: 905: 894: 891: 888: 881: 853: 850: 826:Malwa (Punjab) 766: 763: 717: 714: 713: 712: 706: 700: 686: 683:Sangat Sahibie 680: 674: 639: 629: 621: 620: 617: 609: 603: 597: 576: 573: 511: 508: 492:Akali movement 451:Guru Hargobind 422: 419: 394: 391: 329:udāsī saparadā 316: 315: 313: 312: 305: 298: 290: 287: 286: 285: 284: 276: 275: 272: 271: 266: 260: 255: 254: 251: 250: 247: 246: 241: 236: 230: 225: 224: 221: 220: 217: 216: 211: 206: 201: 196: 190: 185: 184: 181: 180: 177: 176: 171: 166: 161: 155: 150: 149: 146: 145: 137: 136: 130: 129: 121: 120: 110: 109: 105: 104: 94: 93: 89: 88: 62: 61: 57: 56: 50: 49: 45: 44: 41: 15: 9: 6: 4: 3: 2: 4486: 4475: 4472: 4470: 4467: 4466: 4464: 4451: 4443: 4433: 4427: 4424: 4422: 4419: 4417: 4416:Kesgarh Sahib 4414: 4412: 4411:Damdama Sahib 4409: 4407: 4404: 4403: 4401: 4399: 4395: 4389: 4386: 4381: 4377: 4374: 4372: 4369: 4367: 4364: 4363: 4362: 4359: 4357: 4354: 4352: 4349: 4347: 4344: 4342: 4339: 4337: 4334: 4332: 4329: 4327: 4324: 4320: 4317: 4316: 4315: 4312: 4310: 4307: 4305: 4302: 4300: 4297: 4295: 4292: 4290: 4287: 4285: 4282: 4280: 4277: 4275: 4272: 4270: 4267: 4265: 4262: 4260: 4259:Sikh Regiment 4257: 4253: 4250: 4249: 4248: 4245: 4243: 4240: 4238: 4235: 4233: 4230: 4228: 4225: 4223: 4220: 4218: 4215: 4213: 4210: 4208: 4205: 4203: 4200: 4198: 4195: 4193: 4190: 4188: 4185: 4183: 4180: 4178: 4175: 4174: 4172: 4170: 4166: 4160: 4157: 4153: 4150: 4149: 4148: 4145: 4143: 4140: 4138: 4135: 4134: 4132: 4130: 4126: 4114: 4111: 4109: 4106: 4104: 4101: 4099: 4096: 4094: 4091: 4090: 4088: 4084: 4078: 4077:Tiwana family 4075: 4073: 4070: 4068: 4065: 4064: 4062: 4058: 4048: 4045: 4043: 4040: 4038: 4037:Josiah Harlan 4035: 4033: 4030: 4028: 4025: 4023: 4020: 4018: 4015: 4013: 4010: 4008: 4005: 4004: 4002: 3998: 3992: 3989: 3987: 3984: 3982: 3979: 3977: 3974: 3972: 3969: 3967: 3964: 3962: 3959: 3957: 3954: 3952: 3949: 3947: 3944: 3942: 3939: 3937: 3934: 3932: 3929: 3927: 3924: 3922: 3919: 3917: 3914: 3912: 3909: 3907: 3904: 3902: 3899: 3897: 3894: 3892: 3889: 3887: 3884: 3882: 3881:Jawahar Singh 3879: 3877: 3874: 3872: 3869: 3867: 3864: 3862: 3859: 3857: 3856:Zorawar Singh 3854: 3852: 3849: 3847: 3844: 3842: 3839: 3837: 3834: 3832: 3829: 3827: 3824: 3822: 3819: 3817: 3814: 3812: 3809: 3807: 3804: 3802: 3799: 3798: 3796: 3792: 3789: 3785: 3779: 3776: 3774: 3771: 3769: 3768:Harkishangarh 3766: 3764: 3761: 3759: 3756: 3755: 3753: 3749: 3743: 3740: 3737: 3734: 3732: 3729: 3727: 3724: 3722: 3719: 3717: 3714: 3712: 3709: 3707: 3704: 3702: 3699: 3697: 3694: 3692: 3689: 3687: 3686:Mughal Empire 3684: 3683: 3681: 3677: 3671: 3668: 3666: 3663: 3661: 3658: 3657: 3655: 3651: 3643: 3639: 3635: 3631: 3630:Sino-Sikh war 3627: 3623: 3619: 3613: 3610: 3608: 3605: 3603: 3600: 3598: 3595: 3594: 3592: 3590: 3586: 3580: 3577: 3575: 3572: 3570: 3567: 3565: 3562: 3561: 3559: 3557: 3553: 3547: 3544: 3542: 3539: 3537: 3534: 3532: 3529: 3527: 3524: 3522: 3519: 3518: 3516: 3514: 3510: 3504: 3501: 3499: 3498:Gurdas Nangal 3496: 3494: 3491: 3489: 3486: 3484: 3481: 3479: 3476: 3474: 3473:Chappar Chiri 3471: 3469: 3466: 3464: 3461: 3459: 3456: 3454: 3451: 3449: 3446: 3444: 3441: 3439: 3436: 3434: 3431: 3429: 3426: 3424: 3421: 3419: 3416: 3414: 3411: 3410: 3408: 3406: 3402: 3399: 3393: 3387: 3384: 3382: 3379: 3377: 3374: 3372: 3369: 3367: 3364: 3362: 3359: 3357: 3354: 3353: 3351: 3347: 3343: 3336: 3331: 3329: 3324: 3322: 3317: 3316: 3313: 3308: 3306: 3302: 3294: 3291: 3290: 3289: 3286: 3284: 3281: 3277: 3274: 3272: 3269: 3268: 3267: 3264: 3262: 3261:Agrahari Sikh 3259: 3255: 3252: 3251: 3250: 3247: 3243: 3240: 3238: 3235: 3233: 3230: 3228: 3225: 3223: 3220: 3218: 3215: 3213: 3210: 3208: 3205: 3203: 3200: 3198: 3195: 3194: 3193: 3190: 3189: 3187: 3185: 3182:Groups, sects 3179: 3171: 3170:U.S. Military 3168: 3167: 3166: 3165:United States 3163: 3159: 3156: 3154: 3151: 3149: 3146: 3144: 3141: 3140: 3139: 3136: 3134: 3131: 3129: 3126: 3124: 3121: 3119: 3116: 3114: 3111: 3109: 3106: 3104: 3101: 3099: 3096: 3094: 3091: 3089: 3086: 3084: 3081: 3079: 3076: 3074: 3071: 3069: 3066: 3064: 3061: 3059: 3056: 3054: 3051: 3049: 3046: 3044: 3041: 3039: 3036: 3034: 3031: 3027: 3024: 3022: 3019: 3017: 3014: 3013: 3012: 3009: 3007: 3004: 3002: 2999: 2997: 2994: 2992: 2989: 2987: 2984: 2982: 2979: 2977: 2974: 2970: 2967: 2966: 2965: 2962: 2960: 2957: 2955: 2952: 2950: 2947: 2945: 2942: 2940: 2937: 2935: 2932: 2931: 2929: 2927: 2923: 2917: 2914: 2912: 2909: 2907: 2904: 2902: 2899: 2897: 2894: 2892: 2889: 2887: 2884: 2882: 2881:Khanda museum 2879: 2877: 2874: 2872: 2869: 2867: 2864: 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Kala 2596:Prohibitions 2537:Guru Har Rai 2522:Guru Ram Das 2424: 2418:. 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Index

Udasi (surname)

Sri Chand
Punjab
Sindh
Uttarakhand
Uttar Pradesh
Orissa
Nepal
Hinduism
Sikhism
Guru Adi Granth Sahib
Hindu Granths
Udasis
Sri Chand
Sri Chand
Baba Gurditta
Bhai Almast
Bhai Balu Hasna
Bhumman Shah
Bankhandi
Biram Das
Ganga Ram Viakarni
Ganga Das
Akhara
Sadh Belo
Sri Chand Darbar
Mahant
Gaddi Nashin
Sikh sects

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