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The Aztecs believed that after death the teyolía was the part of the man that separated from the body remained immortal. The teyolía remained some days on the surface of earth be carried afterwards to one of any different destinations in which the Aztecs believed. The final destination of the teyolía
95:
was an animic entity that gives life to the human beings located in the heart and, therefore, inside every person's chest. Related with the half part of the cosmos. In addition to the vitality it was attributed it to be the source of knowledge, tendency, affections, passions, memory and will.
83:". All together the word teyolía might be translated as "what makes to live the people". It is related etymologically with the word "yollotl", used to describe the heart.
47:
the term was assumed by
Spaniard translators as equal to the word "ánima" and "alma" (soul), which have some reminiscences in current expressions among modern indigenous.
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that indicates possession, so when it is placed before a noun it can be translated as "of somebody, of another, of the people, of some". The noun "yolía" contains the
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was one of the three strengths that brings life and health to the humans. It was the part of the human being considered as the one that transcended to
398:
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is an animistic entity of the human being which was physically located in the heart according to the cosmovision of the
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was determined by every person's way of death. The teyolía of the warriors, for example, was carried to the sun realm (
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Arqueología
Mexicana. Edición especial: La muerte en México. De la época prehispánica a la actualidad.
408:
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and in the beliefs of some modern indigenous groups from Mexico and
Central America.
67:"te-" and the substantive "yolía". The particle "te-" is an indefinite pronominal
175:
317:"La muerte entre los mexicas. Expresión particular de una realidad universal".
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Among the modern indigenous peoples the term is used in some deformed ways as "
392:
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238:(4th. ed.). Instituto de Investigaciones Históricas. UNAM. p. 55.
40:
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Cuerpo humano e ideología. Las concepciones de los antiguos nahuas
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Cuerpo humano e ideología. Las concepciones de los antiguos nahuas
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Diccionario
Enciclopédico de la Medicina Tradicional Mexicana
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to different realms according ones way of death. After the
79:" meaning "life", consequently it can be translated as "
294:. Austin, Texas: University of Texas Press. p. 42.
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104:) where they turned into beautiful birds.
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218:. Santa Barbara, California: Praeger.
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91:According to the Aztec thought, the
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143:"; or, by means of Spanish terms "
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232:Compendio de la gramática náhuatl
321:(52). México: Raíces: 18. 2013.
290:Death and the Classic Maya Kings
380:López Austin, Alfredo (2012b).
371:López Austin, Alfredo (2012a).
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286:Fitzsimmons, James L. (2009).
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16:Mesoamerican religious concept
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399:Aztec mythology and religion
229:Sullivan, Thelma D. (2014).
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210:Olson, Richard G. (2010).
404:Nahuatl words and phrases
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81:that what makes to live
384:. Vol. II. UNAM.
375:. Vol. I. UNAM.
307:, pp. 254–255.
305:López Austin 2012a
271:López Austin 2012b
259:López Austin 2012a
195:López Austin 2012a
29:Together with the
102:nepantla tonatiuh
63:incorporates the
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24:ancient Aztecs
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350:. Retrieved
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352:December 4,
87:Description
393:Categories
182:References
327:0188-8218
51:Etymology
41:afterlife
348:. México
165:See also
158:espíritu
140:I:ll(or)
122:teyolotl
35:and the
176:Ihíyotl
171:Tonalli
93:teyolía
61:teyolía
57:Nahuatl
37:ihíyotl
32:tonalli
20:Teyolía
342:"yolo"
325:
242:
155:" or "
69:prefix
65:prefix
236:(PDF)
152:ánima
134:yuhlu
110:yolía
59:word
354:2015
323:ISSN
240:ISBN
149:", "
146:alma
137:", "
131:", "
125:", "
119:", "
116:yolo
113:", "
73:root
55:The
161:".
128:I:l
77:yol
395::
344:.
278:^
202:^
356:.
329:.
248:.
75:"
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