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Sumerian disputations

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39: 1204:, a cosmogonic prologue is contained; by contrast, none of these additional texts have a cosmogonic prologue (2) Unlike the inanimate objects of the six poems, the contenders in these disputations are humans (3) The six poems only have narration in the introduction but these other disputations have narration throughout the text. 1211:(CSL 5.3.7) has been included by some scholars among the Sumerian disputations, but it is a translation of an Akkadian disputation, and so does not belong to the proper corpus of Sumerian literary works. Other works that have been suggested but cannot be properly classified as disputation poems include the 1046:, even though two millennia separate their composition. However, there is a weakness to the literature of the Akkadian disputations: even though they are more recent, they are relatively fragmentary compared to the Sumerian disputations. Examples of this include that only a dozen lines survive of the 1029:
dates to the 18th century BC, and from this period onwards, it was Akkadian disputation poems that were copied in the 2nd and 1st millennia BC. None of the known Akkadian disputation poems are translations from Sumerian disputations; they use different literary conventions and verse structure, debate
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As dialogues, and unlike fables or other narrative texts, very little narration is present in Sumerian disputations. The contenders are inarticulate objects or creatures, like trees or fish. Unlike dialogues from other cultures or genres which aims to resolve a problem, these disputations aim to
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Each exchange typically involves two speeches and rejoinders on the part of each contender. Common arguments pertain to the utility of lack thereof of what is being debated to humans. The disputation section ends when the contenders decide to appeal to a higher authority, perhaps a god (e.g.
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Scholars have referred to the genre by various other names as well, such as "precedence poems", "debate poems", and so on. The genre outlived its Sumerian form and continued to resonate in texts written in
1165: 1175: 1180: 856:. Extant compositions from this genre date to the middle-to-late 3rd millennium BC. There are six primary poems belonging to this genre. The genre of Sumerian disputations also differs from 914:
The structure is sometimes laid out as five parts, though, with two additional parts listed to signal transitions in the text between the aforementioned (1) and (2), and (2) and (3):
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The major work behind the reconstruction of the disputation poems was done by M. Civil during the 1960s. The transliterations and translations subsequently became available on the
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establish what is superior. Typically, the winner of the debate is also afforded more speaking time and has higher-quality argument over the course of the dispute.
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describing the creation of the cosmos and its creatures (including the two contenders) by the gods. Other Sumerian texts also contain cosmogonical prologues, like
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Jimenez identifies another three disputation texts, normally labelled as "epics" or "love poems", with the same basic tripartite structure as the six main poems:
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Mittermayer, Catherine (2020). "The Sumerian Precedence Debates: The World's Oldest Rhetorical Exercises?". In Jimenez, Enrique; Mittermayer, Catherine (eds.).
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According to Jimenez, however, these works have features that distinguish them from Sumerian disputations proper: (1) In all six poems except for the
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Dispute Poems and Dialogues in the Ancient and Mediaeval Near East: Forms and Types of Literary Debates in Semitic and Related Literatures
824: 984:. The function of these prologues is to not to provide a broad cosmological discourse but instead to introduce the forthcoming subject. 1571: 1514: 996:
in the following format, where X and Y are the two contenders, and DN is the adjudicator who decides the winner of the dispute:
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disputations as the former contain only dialogue without narration. In their own language, the texts are described as
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Vanstiphout, Herman L.J. (1992). "The Mesopotamian Debate Poems: A General Presentation. Part II: The Subject".
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has one Sumerian loanword. Nevertheless, some remarkable phraseological continuity is attested, such as between
1675: 1111: 977: 99: 62: 38: 72: 28: 1129: 1123: 960: 1497: 964:), to elect the winner. There is some evidence that these disputations were used in public performances. 1685: 810: 418: 67: 1628:
Vanstiphout, Herman L.J. (1990). "The Mesopotamian Debate Poems: A General Presentation (Part I)".
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English: Because in the disputation that X held with Y, X prevailed over Y, may DN be praised!C
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Since the 1950s, every list of Sumerian disputations have included the six following texts:
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Mittermayer, Catherine. "Animals in the Sumerian Disputation Poems" in (eds Mattila et al)
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Disputations are poetic and are written in verse. They follows a tripartite structure:
104: 1680: 1607: 1579: 1574:. In Institute for the Study of Ancient Cultures of the University of Chicago (ed.). 1556: 1480: 1208: 1032: 1023: 772: 665: 82: 1196:
Dumuzi and Enkimdu (CSL 4.8.31) (or: "Disputation between a shepherd and a farmer")
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Transition 2 (where at least one party seeks a judge to settle the dispute)
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Animals and their Relation to Gods, Humans and Things in the Ancient World
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at the end of the poem, which literally means "contests (between) two".
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The Sumerians: Their History, Culture and Character, Samuel Noah Kramer
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Gilgamesh, Enkidu, and the Netherworld and the Sumerian Gilgamesh Cycle
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Sumerian: X Y a-da-mìn dug₄-ga | X Y diri-ga-ba | DN zà-mí
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Disputations or Literary Debates, at Gateway to Babylon
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Transition 1 (where the cause for dispute is described)
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Sumerian disputations ceased to be copied after the
1538:(1963). "Literature: The Sumerian Belles-Lettres". 1030:different topics, and so on, although the Akkadian 1599: 1552:Disputation Literature in the Near East and Beyond 1502:Journal of the Canadian Society for Syriac Studies 1578:. University of Chicago Press. pp. 181–190. 1572:"Learning Rhetoric through Sumerian Disputations" 1156:Debate between the millstone and the gulgul-stone 930:Adjudication scene (where the winner is declared) 910:Adjudication scene (where the winner is declared) 1667: 1600:Reinink, G.J.; Vanstiphout, Herman L.J. (1991). 1544:. University of Chicago Press. pp. 165–228. 1277: 1265: 1146: 1083: 1052:and that less than a tenth is now known of the 1481:"The Dispute Between the Cherub and the Thief" 1171:The Disputation between Enkitalu and Enkihegal 1161:The Disputation between Enkmansi and Girnishag 879:The most well-attested of these poems are the 1190:Enmerkar and the Lord of Aratta (CSL 1.8.2.3) 1074:Electronic Text Corpus of Sumerian Literature 818: 1640: 1627: 1569: 1548: 1331: 1307: 1259: 1244: 1166:The Colloquy between an ungula and a Scribe 825: 811: 1151:Kramer notes several other disputations: 1088: 1080:is not publicly available in a database. 1498:"The Dispute Poem: From Sumer to Syriac" 1176:Disputation between Two School Graduates 1523: 1512: 1462: 1450: 1418: 1406: 1394: 1382: 1370: 1358: 1346: 1319: 1295: 1193:Enmerkar and Ensuḫkešdana (CSL 1.8.2.4) 1668: 1534: 1433: 1181:Disputation between two unnamed ladies 982:Gilgamesh, Enkidu, and the Netherworld 1495: 1478: 1283: 1271: 1098:Debate between the hoe and the plough 1008:Comparison with Akkadian disputations 13: 1593: 924:Disputation between two contenders 907:Disputation between two contenders 53:Religions of the ancient Near East 37: 14: 1697: 1654: 1485:Hugoye: Journal of Syriac Studies 976:, all these poems also contain a 1527:The Babylonian Disputation Poems 1136:Debate between silver and copper 1118:Debate between Winter and Summer 1570:Mittermayer, Catherine (2023). 759:Enmerkar and the Lord of Aratta 1624:, Springer, 2019, pp. 175–186. 1555:. De Gruyter. pp. 11–32. 1112:Debate between sheep and grain 1067: 890: 837:Sumerian genre of debate poems 1: 1226: 1147:Controversial classifications 1084:List of Sumerian disputations 1231: 1130:Debate between bird and fish 1124:Debate between tree and reed 992:All disputations end with a 895: 7: 1576:Back to School in Babylonia 967: 934: 10: 1702: 1472: 1011: 972:With the exception of the 1524:Jimenez, Enrique (2017). 1496:Brock, Sebastian (2009). 1479:Brock, Sebastian (2002). 987: 876:languages for millennia. 842:Sumerian disputation poem 42:Chaos Monster and Sun God 1513:Gadotti, Alhena (2014). 1606:. Peeters Publishers. 1089:Six major disputations 1005: 43: 1676:Sumerian disputations 1213:Song of the Millstone 1020:Old Babylonian Period 1014:Akkadian disputations 998: 163:Seven gods who decree 41: 31:Mesopotamian religion 1055:Series of the Poplar 686:Seven-headed serpent 625:Spirits and monsters 1536:Kramer, Samuel Noah 850:Sumerian literature 561:Demigods and heroes 225:Other major deities 1436:, p. 217–228. 1219:(CSL 6.2.10), and 1049:Donkey Disputation 1040:with the Akkadian 978:Sumerian cosmogony 974:Hoe and the Plough 44: 1686:Sumerian language 1643:Acta Sumerologica 1630:Acta Sumerologica 1613:978-90-6831-341-3 1585:978-1-61491-099-2 1562:978-1-5015-1021-2 1209:Tamarisk and Palm 1061:Series of the Fox 1033:Tamarisk and Palm 852:in the form of a 835: 834: 773:Epic of Gilgamesh 118:Primordial beings 1693: 1650: 1637: 1617: 1589: 1566: 1545: 1531: 1520: 1509: 1492: 1466: 1465:, p. 23–24. 1460: 1454: 1448: 1437: 1431: 1422: 1416: 1410: 1404: 1398: 1392: 1386: 1385:, p. 24–26. 1380: 1374: 1368: 1362: 1361:, p. 21–22. 1356: 1350: 1349:, p. 14–16. 1344: 1335: 1334:, p. 14–15. 1332:Mittermayer 2020 1329: 1323: 1322:, p. 11–12. 1317: 1311: 1310:, p. 13–14. 1308:Mittermayer 2020 1305: 1299: 1298:, p. 17–18. 1293: 1287: 1281: 1275: 1269: 1263: 1260:Mittermayer 2020 1257: 1248: 1245:Mittermayer 2023 1242: 1221:Heron and Turtle 1027:disputation poem 827: 820: 813: 666:Kuli-ana/Mermaid 55: 16: 15: 1701: 1700: 1696: 1695: 1694: 1692: 1691: 1690: 1666: 1665: 1657: 1614: 1596: 1594:Further reading 1586: 1563: 1475: 1470: 1469: 1461: 1457: 1449: 1440: 1432: 1425: 1417: 1413: 1405: 1401: 1393: 1389: 1381: 1377: 1369: 1365: 1357: 1353: 1345: 1338: 1330: 1326: 1318: 1314: 1306: 1302: 1294: 1290: 1282: 1278: 1270: 1266: 1258: 1251: 1243: 1239: 1234: 1229: 1217:Goose and Raven 1149: 1091: 1086: 1070: 1016: 1010: 990: 970: 954:) or man (e.g. 937: 898: 893: 846:Sumerian debate 838: 831: 802: 801: 787: 779: 778: 734: 726: 725: 626: 618: 617: 562: 554: 553: 304: 296: 295: 226: 218: 217: 164: 156: 155: 119: 111: 58: 51: 30: 12: 11: 5: 1699: 1689: 1688: 1683: 1678: 1664: 1663: 1656: 1655:External links 1653: 1652: 1651: 1638: 1625: 1618: 1612: 1595: 1592: 1591: 1590: 1584: 1567: 1561: 1546: 1532: 1521: 1510: 1493: 1474: 1471: 1468: 1467: 1455: 1438: 1423: 1411: 1399: 1387: 1375: 1363: 1351: 1336: 1324: 1312: 1300: 1288: 1276: 1264: 1249: 1247:, p. 181. 1236: 1235: 1233: 1230: 1228: 1225: 1202:Hoe and Plough 1198: 1197: 1194: 1191: 1184: 1183: 1178: 1173: 1168: 1163: 1158: 1148: 1145: 1144: 1143: 1133: 1127: 1121: 1115: 1109: 1090: 1087: 1085: 1082: 1069: 1066: 1038:Hoe and Plough 1012:Main article: 1009: 1006: 989: 986: 969: 966: 951:Hoe and Plough 936: 933: 932: 931: 928: 925: 922: 919: 912: 911: 908: 905: 897: 894: 892: 889: 874:Middle Eastern 848:is a genre of 836: 833: 832: 830: 829: 822: 815: 807: 804: 803: 800: 799: 794: 788: 785: 784: 781: 780: 777: 776: 769: 762: 755: 748: 741: 735: 732: 731: 728: 727: 724: 723: 718: 713: 708: 703: 698: 693: 688: 683: 678: 673: 668: 663: 658: 653: 648: 643: 638: 633: 627: 624: 623: 620: 619: 616: 615: 609: 604: 599: 594: 589: 584: 579: 574: 569: 563: 560: 559: 556: 555: 552: 551: 546: 541: 536: 531: 526: 521: 516: 511: 506: 501: 496: 491: 486: 481: 476: 471: 466: 461: 456: 451: 446: 441: 436: 431: 426: 421: 416: 411: 406: 401: 396: 391: 386: 381: 376: 371: 366: 361: 356: 351: 346: 341: 336: 331: 326: 321: 316: 311: 305: 302: 301: 298: 297: 294: 293: 288: 283: 278: 273: 268: 263: 258: 253: 248: 243: 238: 233: 227: 224: 223: 220: 219: 216: 215: 214: 213: 208: 203: 196:Three sky gods 193: 192: 191: 186: 181: 176: 165: 162: 161: 158: 157: 154: 153: 148: 139: 130: 120: 117: 116: 113: 112: 110: 109: 108: 107: 102: 92: 87: 86: 85: 80: 70: 65: 59: 57: 56: 46: 45: 34: 33: 25: 24: 9: 6: 4: 3: 2: 1698: 1687: 1684: 1682: 1679: 1677: 1674: 1673: 1671: 1662: 1659: 1658: 1648: 1644: 1639: 1635: 1631: 1626: 1623: 1619: 1615: 1609: 1605: 1604: 1598: 1597: 1587: 1581: 1577: 1573: 1568: 1564: 1558: 1554: 1553: 1547: 1543: 1542: 1537: 1533: 1529: 1528: 1522: 1519:. De Gruyter. 1518: 1517: 1511: 1507: 1503: 1499: 1494: 1490: 1486: 1482: 1477: 1476: 1464: 1459: 1453:, p. 13. 1452: 1447: 1445: 1443: 1435: 1430: 1428: 1421:, p. 16. 1420: 1415: 1408: 1403: 1397:, p. 25. 1396: 1391: 1384: 1379: 1372: 1367: 1360: 1355: 1348: 1343: 1341: 1333: 1328: 1321: 1316: 1309: 1304: 1297: 1292: 1285: 1280: 1273: 1268: 1262:, p. 11. 1261: 1256: 1254: 1246: 1241: 1237: 1224: 1223:(CSL 6.2.3). 1222: 1218: 1215:(CSL 6.2.9), 1214: 1210: 1205: 1203: 1195: 1192: 1189: 1188: 1187: 1182: 1179: 1177: 1174: 1172: 1169: 1167: 1164: 1162: 1159: 1157: 1154: 1153: 1152: 1141: 1138:(CSL 5.3.6) ( 1137: 1134: 1131: 1128: 1125: 1122: 1119: 1116: 1113: 1110: 1107: 1103: 1099: 1096: 1095: 1094: 1081: 1079: 1078:Tree and Reed 1075: 1065: 1063: 1062: 1057: 1056: 1051: 1050: 1045: 1044: 1043:Palm and Vine 1039: 1035: 1034: 1028: 1025: 1022:. The oldest 1021: 1015: 1004: 1001: 997: 995: 985: 983: 979: 975: 965: 963: 962: 961:Tree and Reed 957: 953: 952: 947: 941: 929: 926: 923: 920: 917: 916: 915: 909: 906: 903: 902: 901: 888: 886: 885:Ewe and Grain 882: 877: 875: 869: 867: 863: 859: 855: 851: 847: 843: 828: 823: 821: 816: 814: 809: 808: 806: 805: 798: 795: 793: 790: 789: 783: 782: 775: 774: 770: 768: 767: 763: 761: 760: 756: 754: 753: 749: 747: 746: 742: 740: 737: 736: 730: 729: 722: 719: 717: 714: 712: 709: 707: 704: 702: 699: 697: 694: 692: 689: 687: 684: 682: 679: 677: 674: 672: 669: 667: 664: 662: 659: 657: 654: 652: 649: 647: 644: 642: 639: 637: 636:Lamassu/Shedu 634: 632: 629: 628: 622: 621: 614:(seven sages) 613: 610: 608: 605: 603: 600: 598: 595: 593: 590: 588: 585: 583: 580: 578: 575: 573: 570: 568: 565: 564: 558: 557: 550: 547: 545: 542: 540: 537: 535: 532: 530: 527: 525: 522: 520: 517: 515: 512: 510: 507: 505: 502: 500: 497: 495: 492: 490: 487: 485: 482: 480: 477: 475: 472: 470: 467: 465: 462: 460: 457: 455: 452: 450: 447: 445: 442: 440: 437: 435: 432: 430: 427: 425: 422: 420: 417: 415: 412: 410: 407: 405: 402: 400: 397: 395: 392: 390: 387: 385: 382: 380: 377: 375: 372: 370: 367: 365: 362: 360: 357: 355: 352: 350: 347: 345: 342: 340: 337: 335: 332: 330: 327: 325: 322: 320: 317: 315: 312: 310: 307: 306: 303:Minor deities 300: 299: 292: 289: 287: 284: 282: 279: 277: 274: 272: 269: 267: 264: 262: 259: 257: 254: 252: 249: 247: 244: 242: 239: 237: 234: 232: 229: 228: 222: 221: 212: 209: 207: 204: 202: 201:Inanna/Ishtar 199: 198: 197: 194: 190: 187: 185: 182: 180: 177: 175: 172: 171: 170: 167: 166: 160: 159: 152: 149: 147: 143: 140: 138: 134: 131: 129: 125: 122: 121: 115: 114: 106: 103: 101: 98: 97: 96: 93: 91: 88: 84: 81: 79: 76: 75: 74: 71: 69: 68:Ancient Egypt 66: 64: 61: 60: 54: 50: 49: 48: 47: 40: 36: 35: 32: 27: 26: 22: 18: 17: 1646: 1642: 1633: 1629: 1621: 1602: 1575: 1551: 1540: 1526: 1515: 1505: 1501: 1488: 1484: 1463:Jimenez 2017 1458: 1451:Jimenez 2017 1419:Jimenez 2017 1414: 1409:, p. 4. 1407:Jimenez 2017 1402: 1395:Jimenez 2017 1390: 1383:Jimenez 2017 1378: 1373:, p. 9. 1371:Jimenez 2017 1366: 1359:Gadotti 2014 1354: 1347:Jimenez 2017 1327: 1320:Jimenez 2017 1315: 1303: 1296:Jimenez 2017 1291: 1279: 1267: 1240: 1206: 1201: 1199: 1185: 1150: 1092: 1077: 1071: 1059: 1053: 1047: 1041: 1037: 1031: 1017: 1002: 999: 991: 973: 971: 959: 949: 942: 938: 913: 899: 884: 881:Hoe and Plow 880: 878: 870: 861: 845: 841: 839: 771: 764: 757: 750: 743: 519:PaniÄťinÄťarra 195: 169:Four primary 168: 1434:Kramer 1963 1140:translation 1132:(CSL 5.3.5) 1126:(CSL 5.3.4) 1120:(CSL 5.3.3) 1114:(CSL 5.3.2) 1106:translation 1068:Scholarship 891:Description 854:disputation 661:Ušum/Dragon 404:Lugala'abba 339:Dumuzi-abzu 266:Geshtinanna 211:Utu/Shamash 73:Mesopotamia 1670:Categories 1649:: 339–367. 1636:: 271–318. 1508:(1): 3–10. 1491:(2): 1–13. 1284:Brock 2009 1272:Brock 2002 1227:References 866:doxologies 766:EnĹ«ma Eliš 752:Atra-Hasis 602:Atra-Hasis 587:Lugalbanda 529:Shul-utula 409:Mami/Nintu 364:Hendursaga 251:Ereshkigal 246:Enmesharra 1232:Citations 1207:Finally, 896:Structure 745:An = Anum 739:Mythology 681:Ušumgallu 582:Gilgamesh 499:Ninsikila 469:Ningirima 464:Ningirida 319:Asaruludu 206:Nanna/Sin 189:Ninhursag 78:Babylonia 1681:Rhetoric 1530:. Brill. 1104:5.3.1) ( 1058:and the 1024:Akkadian 994:doxology 968:Prologue 935:Features 918:Prologue 904:Prologue 883:and the 706:Lamashtu 676:Mušmaḫḫū 607:Ziusudra 577:Enmerkar 524:Sarpanit 504:Ninšubur 479:Ninkilim 444:Ninmarki 419:Maštabba 384:Kajamanu 344:Enbilulu 314:Anunnaki 63:Anatolia 21:a series 19:Part of 1473:Sources 864:in the 858:Aesopic 691:Humbaba 612:Apkallu 592:Shamhat 474:Ninkasi 439:Nindara 354:Erragal 309:Agasaya 286:Ninurta 241:Enkimdu 236:Dumuzid 95:Semitic 90:Iranian 29:Ancient 1610:  1582:  1559:  988:Ending 956:Shulgi 862:adamin 797:Sukkal 792:Dingir 721:Rabisu 716:Pazuzu 646:Edimmu 597:Siduri 572:Enkidu 544:Tišpak 539:Ĺ ulpae 534:Ĺ ubula 509:Ninsun 494:Ninšar 489:Ninmug 484:Ninlil 459:Ningal 454:Ninazu 449:Nisaba 434:Nanshe 429:Namtar 414:Mamitu 374:Isimud 324:Ashnan 291:Ĺ ulpae 281:Nergal 276:Marduk 146:Anshar 142:Kishar 133:Lahamu 124:Tiamat 105:Canaan 100:Arabia 946:Enlil 786:Terms 733:Tales 696:Hanbi 671:Bašmu 651:Siris 567:Adapa 514:Nuska 399:Lisin 389:Lahar 369:Igigi 359:Gibil 329:Ashgi 271:Lahar 261:Kingu 179:Enlil 151:Mummu 137:Lahmu 83:Sumer 1608:ISBN 1580:ISBN 1557:ISBN 840:The 711:Lilu 656:AnzĂ» 641:Asag 631:Udug 549:Uttu 424:Nabu 379:Išum 349:Erra 231:Adad 184:Enki 144:and 135:and 128:Abzu 126:and 1102:CSL 958:in 948:in 844:or 701:Kur 394:Laṣ 334:Bel 174:Anu 1672:: 1647:14 1645:. 1634:12 1632:. 1504:. 1500:. 1487:. 1483:. 1441:^ 1426:^ 1339:^ 1252:^ 256:Ki 23:on 1616:. 1588:. 1565:. 1506:1 1489:5 1286:. 1274:. 1142:) 1108:) 1100:( 826:e 819:t 812:v

Index

a series
Ancient
Mesopotamian religion

Chaos Monster and Sun God
Religions of the ancient Near East
Anatolia
Ancient Egypt
Mesopotamia
Babylonia
Sumer
Iranian
Semitic
Arabia
Canaan
Tiamat
Abzu
Lahamu
Lahmu
Kishar
Anshar
Mummu
Anu
Enlil
Enki
Ninhursag
Inanna/Ishtar
Nanna/Sin
Utu/Shamash
Adad
Dumuzid
Enkimdu

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