Shatapatha Brahmana

1561: 1497: 1670: 3402:'. The difference in this account – aside from no mention of Bali – is that instead of gaining the earth by footsteps, it is gained by as much as Vamana can lie upon as a sacrifice. That this legend developed into Vamana taking three steps, as noted by Aiyangar, originates from the three strides of Vishnu covering the three words in the RigVeda (1.22 and 1.154). Notably, the three steps of Vishnu are mentioned throughout the Shatapatha Brahmana as part of the sacrificial rituals described (e.g. SB 1.9.3.12, 5.4.2.6, and 6.7.4.8). 2744:. Now whether it be that the gods caused it (the sacrifice) to attract (or, peep forth to) them, or whether they took to it of their own accord, they said, 'Come, let us go to the place whence the gods obtained possession of the world of heaven!' They went about saying (to one another), 'What attracts? What attracts?' and came upon the sacrificial cake which had become a tortoise and was creeping about. Then they all thought, 'This surely must be the sacrifice!' 1580: 1669: 42: 3709:, when he had been consecrated, thinking, ‘ Something great surely has he become now that he has been consecrated: I fear lest he may rend me asunder! And Varuna also was afraid of the Earth, thinking, I fear lest she may shake me off ! Hence by that (formula) he entered into a friendly relation with her; for a mother does not injure her son, nor does a son injure his mother. 2763:!' at this it stopped. Having then enveloped it in fire (Agni), knowing, as they did, that it had stopped for Agni, they offered it up entirely, for it was an oblation to the gods. Then the sacrifice pleased them; they produced it, they spread it. And this same sacrifice is taught by the former to the later; the father (teaches it) to his son when he is a student (brahmakârin). 3135:, 'Sacrifice is metaphorically called Ship and as Manu means man, the thinker, the story seems to be a parable of the Ship of Sacrifice being the means for man's crossing the seas of his duritas, sins, and troubles'. SB 13.4.3.12 also mentions King Matsya Sammada, whose 'people are the water-dwellers... both fish and fishermen... it is these he instructs; – 'the 1031:

contradictory data." According to Witzel, the Shatapatha Brahmana does not contain precise contemporary astronomical records, but rather only approximate naked-eye observations for ritual concerns which likely reflect oral remembrances of older time periods; furthermore, the same general observations are recorded in the Babylonian

1560: 2851:

He created the waters out of Vâk (speech, that is) the world; for speech belonged to it: that was created (set free). It pervaded everything here; and because it pervaded (âp) whatsoever there was here, therefore (it is called) water (âpah); and because it covered (var), therefore also it (is called)

1030:

There are claims of dating the text much further back than the said ranges, and scholars have extensively rejected such claims; Witzel criticizes it for "faulty reasoning" and taking "a rather dubious datum and us it to reinterpret Vedic linguistic, textual, ritual history while neglect all the other

3701:

on the fire. There from a boar was produced: hence the boar is fat for it was produced from ghee. Hence also cows readily take to a boar: it is indeed their own essence (life-sap, blood) they are readily taking to. Thus he firmly establishes himself in the essence of the cattle: therefore he puts on

3689:

athemām pratyavekṣamāṇo japati | pṛthivi mātarmā mā hiṃsīrmo ahaṃ tvāmiti varuṇāddha vā abhiṣiṣicānātpṛthivī bibhayāṃ cakāra mahadvā ayamabhūdyo 'bhyaṣeci yadvai māyaṃ nāvadṛṇīyāditi varuṇa u ha pṛthivyai bibhayāṃ cakāra yadvai meyaṃ nāvadhūnvīteti tadanayaivaitanmitradheyamakuruta na hi mātā putraṃ

3102:

It soon became a ghasha (a large fish); for that grows largest (of all fish). Thereupon it said, 'In such and such a year that flood will come. Thou shalt then attend to me (i.e. to my advice) by preparing a ship; and when the flood has risen thou shalt enter into the ship, and I will save thee from

2945:

He then puts down a (living) tortoise;--the tortoise means life-sap: it is life-sap (blood) he thus bestows on (Agni). This tortoise is that life-sap of these worlds which flowed away from them when plunged into the waters: that (life-sap) he now bestows on (Agni). As far as the life-sap extends, so

1509:

In relation to sacrifice and astronomical phenomena detailed in texts such as the Shatapatha Brahmana (e.g. sacrifices performed during the waxing and waning of the moon), N. Aiyangar states the fact that 'the Vedic people had a celestial counterpart of their sacrificial ground is clear', and cites

2855:

He desired, 'May I be reproduced from these waters!' He entered the waters with that triple science. Thence an egg arose. He touched it. 'Let it exist! let it exist and multiply!' so he said. From it the Brahman (neut.) was first created, the triple science. Hence they say, 'The Brahman (n.) is the

2820:

so 'yam puruṣaḥ prajāpatirakāmayata bhūyāntsyām prajāyeyeti so 'śrāmyatsa tapo 'tapyata sa śrāntastepāno brahmaiva prathamamasṛjata trayomeva vidyāṃ saivāsmai pratiṣṭhābhavattasmādāhurbrahmāsya sarvasya pratiṣṭheti tasmādanūcya pratitiṣṭhati pratiṣṭhā hyeṣā yadbrahma tasyām pratiṣṭhāyām pratiṣṭhito

1071:

followed after him as he was burning along. He burnt over (dried up) all these rivers. Now that (river), which is called 'Sadânîrâ,' flows from the northern (Himâlaya) mountain: that one he did not burn over. That one the Brâhmans did not cross in former times, thinking, 'it has not been burnt over

3737:

The form of a boar was produced from a sacrificial oblation of the gods, and boars share the essence of cattle (which symbolise prosperity and sacrifice in SB 3.1.4.14, and productiveness in 5.2.5.8). Eggeling notes that in this ceremony, the King wears boar-boots to engage in a mock-battle with a

2937:

sa yaḥ kūrmo 'sau sa ādityo | 'mumevaitadādityamupadadhāti taṃ purastātpratyañcamupadadhātyamuṃ tadādityam purastātpratyañcaṃ dadhāti tasmādasāvādityaḥ purastātpratyaṅ dhīyate dakṣiṇato 'ṣāḍhāyai vṛṣā vai kūrmo yoṣāṣāḍhā dakṣiṇato vai vṛṣā yoṣāmupaśete 'ratnimātre 'ratnimātrāddhi vṛṣā yoṣāmupaśete

1452:

The IGNCA adds that 'the division of Kandika is more rational in the Kanva text than in the other... The name 'Shatapatha', as Eggeling has suggested, might have been based on the number of Adhyayas in the Madhyandina which is exactly one hundred. But the Kanva recension, which has one hundred and

3197:, crying, 'I have sworn to Namuki, saying, "I will slay thee neither by day nor by night, neither with staff nor with bow, neither with the palm of my hand nor with the fist, neither with the dry nor with the moist!" and yet has he taken these things from me: seek ye to bring me back these things! 2949:

That lower shell of it is this (terrestrial) world; it is, as it were, fixed; for fixed, as it were, is this (earth-)world. And that upper shell of it is yonder sky; it has its ends, as it were, bent down; for yonder sky has its ends, as it were, bent down. And what is between (the shells) is the

2711:

are usually arranged in such a manner as to produce a fancied resemblance to the (upper) shell of the tortoise, which is a symbol of the sky, as the tortoise itself represents the universe... In the same way the term kapala, in the singular, is occasionally applied to the skull, as well as to the

2863:

He desired, 'May I generate, this (earth) from these waters!' He compressed it and threw it into the water. The juice which flowed from it became a tortoise; and that which was spirted upwards (became) what is produced above here over the wafers. This whole (earth) dissolved itself all over the

2827:

so 'kāmayata | ābhyo 'dbhyo 'dhi prajāyeyeti so 'nayā trayyā vidyayā sahāpaḥ prāviśattata āṇḍaṃ samavartata tadabhyamṛśadastvityastu bhūyo 'stvityeva tadabravīttato brahmaiva prathamamasṛjyata trayyeva vidyā tasmādāhurbrahmāsya sarvasya prathamajamityapi hi tasmātpuruṣādbrahmaiva pūrvamasṛjyata

2725:

tercantaḥ śrāmyantaśceruḥ | śrameṇa ha sma vai taddevā jayanti yadeṣāṃvjayyamāsarṣayaśca tebhyo devā vaiva prarocayāṃ cakruḥ svayaṃ vaiva dadhrire pretavtadeṣyāmo yato devāḥ svargaṃ lokaṃ samāśnuvateti te kim prarocate kim prarocata iti ceruretpuroḍāśameva kūrmam bhūtvā sarpantaṃ teha sarva eva

1606:

on which the Earth is supported. According to F. Staal, layering, size, and configuration of bricks to construct sacrificial altars – real and symbolic – as detailed in texts such as the Shatapatha Brahmana had numerous rules, with Staal adding - in relation to similarities with ancient Greek,

2729:

te hocuḥ | aśvibhyāṃ tiṣṭha sarasvatyai tiṣṭhendrāya tiṣṭheti sa sasarpaivāgnaye tiṣṭheti tatastasthāvagnaye vāasthāditi tamagnāveva parigṛhya sarvahutamajuhavurāhutirhidevānāṃ tata ebhyo yajñaḥ prārocata tamasṛjanta tamatanvata so 'yam paro 'varaṃ yajño 'nūcyate pitaiva putrāya brahmacāriṇe

1055:

tarhi videgho māthava āsa | sarasvatyāṃ sa tata eva prāṅdahannabhīyāyemām pṛthivīṃ taṃ gotamaśca rāhūgaṇo videghaśca māthavaḥ paścāddahantamanvīyatuḥ sa imāḥ sarvā nadīratidadāha sadānīretyuttarādgirernirghāvati tāṃ haiva nātidadāha tāṃ ha sma tām purā brāhmaṇā na tarantyanatidagdhāgninā

3433:

drove up to heaven. He saw that unyoking-place, the Vâtsapra, and unyoked thereat to prevent chafing; for when the yoked (beast) is not unloosed, it is chafed. In like manner the Sacrificer drives up to heaven by the Vishnu-strides; and unyokes by means of the Vâtsapra.

1611:

Vedic geometry is attached to ritual because it is concerned with the measurement and construction of ritual enclosures of altars... Vedic geometry developed from the construction of these and other complex altar shapes. All are given numerous interpretations in the

3098:

It said, 'As long as we are small, there is great destruction for us: fish devours fish. Thou wilt first keep me in a jar. When I outgrow that, thou wilt dig a pit and keep me in it. When I outgrow that, thou wilt take me down to the sea, for then I shall be beyond

3489:

to be synonymous with clouds and rain (sacrifice produces rain, rain feeds crops, and crops feed living beings), Varaha is most commonly associated with the legend of lifting the Earth out of the Cosmic Waters, and in various accounts also battles and defeats the

3685:

atha vārāhyā upānahā upamuñcate | agnau ha vai devā ghṛtakumbham praveśayāṃ cakrustato varāhaḥ sambabhūva tasmādvarāho meduro ghṛtāddhi sambhūtastasmādvarāhe gāvaḥ saṃjānate svamevaitadrasamabhisaṃjānate tatpaśūnāmevaitadrase pratitiṣṭhati tasmādvārāhyā upānahā

1479:

is 'the greatest of the Upanishads... not only in extent; but it is also the greatest in respect of its substance and theme. It is the greatest Upanishad in the sense that the illimitable, all-embracing, absolute, self-luminous, blissful reality – the Brhat or

2843:

desired, 'May I be more (than one), may I be reproduced!' He toiled, he practised austerity. Being worn out with toil and austerity, he created first of all the Brahman (neut.), the triple science. It became to him a foundation: hence they say, 'the Brahman

3073:

sa hovāca | yāvadvai kṣullakā bhavāmo bahvī vai nastāvannāṣṭrā bhavatyuta matsya eva matsyaṃ gilati kumbhyām māgre bibharāsi sa yadā tāmativardhā atha karṣūṃ khātvā tasyām mā bibharāsi sa yadā tāmativardhā atha mā samudramabhyavaharāsi tarhi vā atināṣṭro

2831:

so 'kāmayata | ābhyo 'dyo 'dhīmām prajanayeyamiti tāṃ saṃkśyāpsu prāvidhyattasyai yaḥ parāṅ raso 'tyakṣaratsa kūrmo 'bhavadatha yadūrdhvamudaukṣyatedaṃ tadyadidamūrdhvamadbhyo 'dhi jāyate seyaṃ sarvāpa evānuvyaittadidamekameva rūpaṃ samadṛśyatāpa eva

2957:, having assumed that form, created living beings. Now what he created, he made; and inasmuch as he made (kar), he is (called) 'kûrma;' and 'kûrma' being (the same as) 'kasyapa' (a tortoise), therefore all creatures are said to be descended from 2961:. Now this tortoise is the same as yonder sun: it is yonder sun he thus lays down (on the altar)... On the right (south) of the Ashâdhâ (he places it), for the tortoise (kûrma, masc.) is a male, and the Ashâdhâ a female... 2933:

tasya yadadharaṃ kapālam | ayaṃ sa lokastatpratiṣṭhitamiva bhavati pratiṣṭhita iva hyayaṃ loko 'tha yaduttaraṃ sā dyaustadbyavagṛhītāntamiva bhavati vyavagṛhītānteva hi dyauratha yadantarā tadantarikṣaṃ sa eṣa ima eva lokā

1027:(translator of the Vājasaneyi mādhyandina recension into English), dates the final written version of the text to 300 BCE, although he states that some elements 'far older, transmitted orally from unknown antiquity'. 4330:, p. 38 (Introduction): "by common consent, the Shatapatha is one of the youngest of the great Brāhmaṇas"; footnotes: "Cf. Macdonell, Sanskrit Literature, pp. 203, 217. The Jaiminiya may be younger, cf. its use of 2596:'. Vishnu is explicitly stated to be sacrifice repeatedly throughout the Shatapatha Brahmana (e.g. SB 1.7.4.20, 1.1.4.9, 3.2.1.38, 3.6.3.3, 5.2.3.6, 5.4.5.1, 5.4.5.18, 11.4.1.4, 12.5.4.11, 14.1.1.13, and 11.4.1.4). 2848:) is the foundation of everything here.' Wherefore, having studied (the Veda) one rests on a foundation; for this, to wit, the Veda, is his foundation. Resting on that foundation, he (again) practised austerity. 3359:

The gods then heard of this, and said: 'The Asuras are actually dividing this earth: come, let us go to where the Asuras are dividing it. For what would become of us, if we were to get no share in it?' Placing

995:

In relation to the Shatapatha Brahmana, a reference such as '14.1.2' means 'Kanda 14, Adhyaya 1, Brahmana 2', or in English, 'Book 14, Chapter 1, Explanation 2'. The addition of a fourth digit at the end (e.g.

3514:

ujjaghāna so'syāḥ patiḥ prajāpatistenaivainametanmithunena priyeṇa dhāmnā samardhayati kṛtsnaṃ karoti makhasya te'dya śiro rādhyāsaṃ devayajane pṛthivyā makhāya tvā makhasya tvā śīrṣṇa ityasāveva bandhuḥ

3534:: with that mate, his heart's delight, he thus supplies and completes him;--'may I this day compass for you Makha's head on the Earth's place of divine worship: for Makha thee! for Makha's head thee!' 3418:

sa vai viṣṇukramānkrāntvā | atha tadānīmeva vātsapreṇopatiṣṭhate yathā prayāyātha tadānīmeva vimuñcettādṛktaddevānāṃ vai vidhāmanu manuṣyāstasmādu hedamuta mānuṣo grāmaḥ prayāyātha tadānīmevāvasyati

2640:

ants then agreed with the other gods to gnaw at the bowstring of Vishnu while He rested his head on the Bow, in exchange for the boon to 'find water even in the desert' (as 'all food is water'). The

2930:

kūrmamupadadhāti | raso vai kūrmo rasamevaitadupadadhāti yo vai sa eṣāṃ lokānāmapsu praviddhānām parāṅraso 'tyakṣaratsa eṣa kūrmastamevaitadupadadhāti yāvānu vai rasastāvānātmā sa eṣa ima eva lokāḥ

2658:(possessed of makha)'. Vishnu is then divided into three parts, with Agni receiving the first (morning) portion, Indra the second (midday) portion, and the remaining Visvedevas the third portion. 3578:), and baked in a fire altar (an explanation of Vishnu's decapitation relating to this ritual is given in SB 14.1.1). S. Ghose states that the 'first direct idea of the boar as an incarnation of 1225:. The IGNCA also provides further structural comparison between the recensions, noting that the 'names of the Kandas also vary between the two (versions) and the sequence in which they appear': 3367:

They then said: 'Let us share in this earth along with yourselves! Let a part of it be ours!' The Asuras replied rather grudgingly: 'As much as this Vishnu lies upon, and no more, we give you!'

1213:

The 14 books of the Madhyandina recension can be divided into two major parts. The first 9 books have close textual commentaries, often line by line, of the first 18 books of the corresponding

3847: 3843: 3839: 3835: 3831: 3827: 3823: 3753:

consecration; and the Earth is afraid of him'. This ritual therefore seems to be significant as the mock-battle between the King (symbolising the boar) and the Raganya (symbolising Varuna,

3356:

They thereupon said: 'Well then, let us divide this world between us; and having divided it, let us subsist thereon!' They accordingly set about dividing it with ox-hides from west to east.

2592:... Probably the single most important development, which is first found in the Brahmanas and exerts the most influence over all other factors, is the identification of Vishnu with the 1039:, so it cannot be dated earlier than c. 1200–1000 BCE, while it reflects cultural, philosophical, and socio-political developments that are later than other Iron Age texts (such as the 3582:

performing the specific task of rescuing the earth is mentioned in the Shatapatha Brahmana... the nucleus of the story of the god rescuing the earth in the boar-shape is found here'.

3031:. After being reared by and growing to an enormous size, Matsya then guides Manu's ship to safety at the peak of a mountain, where Manu re-establishes life through the performance of 3177:

thus put the demon on His lap and killed him with claws. This concept is similar to that found in the Shatapatha brahmana (Sanskrit transliteration for Kanda XII is not available):

2644:(hot beverage offered as an oblation) is named after the sound of Vishnu's head hitting the ground (which 'on falling became yonder sun'), and 'inasmuch as he stretched out ( 1496: 4070: 3328:

tadvai devāḥ śuśruvuḥ | vibhajante ha vā imāmasurāḥ pṛthivīm preta tadeṣyāmo yatremāmasurā vibhajante ke tataḥ syāma yadasyai na bhajemahīti te yajñameva viṣṇum puraskṛtyeyuḥ

2856:

first-born of this All.' For even before that Person the Brahman was created: it was created as his mouth. Hence they say of him who has studied the Veda, that 'he is like

2989:

Originally a form of Prajapati, the creator-god, the tortoise is thus clearly and directly linked with Vedic ritual sacrifice, the sun, and with Kasyapa as a creator (or

3223:

literature (cf. VS 10.34; PB 12.6.8, MS IV.34; TB 1.7.1.6)', the fullest version is in the Shatapatha Brahmana. Indra defeating Namuchi itself originates from the

3077:śaśvaddha kaṣa āsa | sa hi jyeṣṭhaṃ vardhate 'thetithīṃ samāṃ tadaugha āgantā tanmā nāvamupakalpyopāsāsai sa augha utthite nāvamāpadyāsai tatastvā pārayitāsmīti 3370:

Now Vishnu was a dwarf. The gods, however, were not offended at this, but said: 'Much indeed they gave us, who gave us what is equal in size to the sacrifice.'

2997:). SB 5.1.3.9–10 states 'Pragapati (the lord of generation) represents productiveness... the male means productiveness'. SB 14.1.1, which relates the story of 1453:

four Adhyayas is also known by the same name. In Indian tradition words like 'sata' and 'sahasra', indicating numbers, do not always stand for exact numbers'.

771: 3001:

becoming the greatest of the gods at a sacrifice of the gods before being decapitated by His bow, states the head of Vishnu became the sun when it fell.

1221:. The remaining 5 books of the Shatapatha cover supplementary and ritualistically newer material; the content of the 14th and last book constitutes the 2913:; SB 6.6.2.5). The (generative) principle of gender (i.e. male and female coupling to produce something) is pervasive throughout (as reflected by the 3070:

sa hāsmai vācamuvāda | bibhṛhi mā pārayiṣyāmi tveti kasmānmā pārayiṣyasītyaugha imāḥ sarvāḥ prajā nirvoḍhā tatastvā pārayitāsmīti kathaṃ te bhṛtiriti

3088:

water for washing, just as now also they (are wont to) bring (water) for washing the hands. When he was washing himself, a fish came into his hands.

4652: 3526:(he takes), with 'Only thus large was she in the beginning,'--for, indeed, only so large was this earth in the beginning, of the size of a span. 2447: 4255: 4159: 3169:

that he could not be killed inside or outside any residence, on the ground or in the sky, or by any god, human, animal, or weapon. The man-lion

4403: 4207: 3219:-Namuchi myth', adding that other academics such as Devasthali concur that although elements of the Namuchi legend are 'scattered throughout 849:

Particularly in its description of sacrificial rituals (including construction of complex fire-altars), the Shatapatha Brahmana (SB) provides

4303: 4279: 3331:

te hocuḥ | anu no 'syām pṛthivyāmābhajatāstveva no 'pyasyām bhāga iti te hāsurā asūyanta ivocuryāvadevaiṣa viṣnurabhiśete tāvadvo dadma iti

3793: 1106: 4040: 2395: 4486: 2400: 764: 3353:, were contending for superiority. Then the gods were worsted, and the Asuras thought: 'To us alone assuredly belongs this world! 2737:

They went on praising and toiling; for by (religious) toil, the gods indeed gained what they wished to gain, and (so did) the

4878: 4868: 4846: 4774: 4747: 4612: 4496: 4367: 3322:

devāśca vā asurāśca | ubhaye prājāpatyāḥ paspṛdhire tato devā anuvyamivāsuratha hāsurā menire 'smākamevedaṃ khalu bhuvanamiti

2507: 3928: 3705:

Looking down on this (earth) he then mutters, 'O mother Earth, injure me not, nor I thee!’ For the Earth was once afraid of

3067:

manave ha vai prātaḥ | avanegyamudakamājahruryathedam pāṇibhyāmavanejanāyāharantyevaṃ tasyāvanenijānasya matsyaḥ pāṇī āpede

3940: 3936: 3932: 3924: 5386: 757: 5438: 5341: 5045: 5007: 4442: 3907: 3903: 3899: 3895: 3891: 3887: 3883: 3879: 3875: 3871: 3867: 3863: 3859: 2824:

so 'po 'sṛjata | vāca eva lokādvāgevāsya sāsṛjyata sedaṃ sarvamāpnodyadidaṃ kiṃ ca yadāpnottasmādāpo yadavṛṇottasmādvāḥ

3325:

te hocuḥ | hantemām pṛthivīṃ vibhajāmahai tāṃ vibhajyopajīvāmeti tāmaukṣṇaiścarmabhiḥ paścātprāñco vibhajamānā abhīyuḥ

526: 4060: 4056: 3963: 3959: 1624:

contain the earliest extant verbal expression of the closely related theorem that is still often referred to as the

4836: 4602: 4764: 4710: 4512: 4026: 4022: 1471:

forms the concluding part of the last Kanda, known as 'Aranyaka' of both recensions of the Shatapatha Brahmana.

5380: 4002:(E-text version of the translation by Julius Eggeling, complete with introduction, footnotes, and corrections) 2950:

air;--that (tortoise) thus is these worlds: it is these worlds he thus lays down (to form part of the altar)...

494: 4737: 4715: 3971: 482: 1011:

states that linguistically, the Shatapatha Brahmana belongs to the later part of the Brāhmaṇa period of

985:खंड), means 'chapter', 'division of a book', or more loosely 'book'. It also means 'praise' and 'water'. 4696: 4681:. University of California Libraries. Benares : Printed by Freeman & co., ltd. 1901. pp. 1766: 720: 521: 3999: 2500: 2160: 832: 4418: 4013: 3398:

Eggeling notes that in the Shatapatha Brahmana, 'we have here the germ of the Dwarf incarnation of

3944: 3594:'. However, as this name occurs only once in the RigVeda, the ascribed meaning cannot be verified: 2938:

saiṣā sarvāsāmiṣṭakānām mahiṣī yadaṣāḍhaitasyai dakṣiṇataḥ santsarvāsāmiṣṭakānāṃ dakṣiṇato bhavati

2526: 2098: 1541: 1468: 1462: 645: 640: 205: 185: 4682: 4193: 3796:(IGNCA) in at least seven volumes has been listed (only the first five volumes can be previewed). 4818: 4797: 4584: 3583: 2654:(took its name)'. The body of Vishnu is encompassed by Indra, who possessed by His glory 'became 2530: 2113: 1008: 866: 743: 625: 576: 5231: 2569:) in the Shatapatha Brahmana (SB). Notably, all constitute the first five avatars listed in the 4919:"Satapatha Brahmana Part V (SBE44): Fourteenth Kânda: XIV, 1, 1. First Adhyâya, First Brâhmana" 551: 345: 210: 5060:"Satapatha Brahmana Part III (SBE41): Seventh Kânda: VII, 5, 1. Fifth Adhyâya. First Brâhmana" 4990: 4357: 2537:, W.J. Wilkins, S. Ghose, M.L. Varadpande, N Aiyangar, and D.A. Soifer all state that several 2405: 2068: 1637:

Discovering the Vedas: Origins, Mantras, Rituals, Insights by Frits Staal, 2008 (pp. 265–267)

1519: 1515: 556: 457: 5090: 4638: 2807:

arrive at the sacrifice and 'the sacrificial cake (purodasa) is said to become a tortoise'.

5022:"Satapatha Brahmana Part III (SBE41): Sixth Kânda: VI, 1, 1. First Adhyâya. First Brâhmana" 4343: 3915: 2493: 2145: 1651: 630: 195: 152: 25: 5355: 5128: 4918: 4189:

A classical dictionary of Hindu mythology and religion, geography, history, and literature

3095:

will carry away all these creatures: from that I will save thee!' 'How am I to rear thee?'

2828:

tadasya tanmukhamevāsṛjyata tasmādanūcānamāhuragnikalpa iti mukhaṃ hyetadagneryadbrahma...

2704:. Accounts from the Shatapatha Brahmana are stated by Varadpande to be the seed of Kurma. 2046: 8: 5452: 5293: 5200: 5105:"Satapatha Brahmana Part 1 (SBE12): First Kânda: I, 8, 1. Eighth Adhyâya. First Brâhmana" 5104: 5059: 5021: 4959: 4676: 4457:"Satapatha Brahmana Part 1 (SBE12): First Kânda: I, 4, 1. Fourth Adhyâya. First brâhmana" 4456: 4187: 3254:

For man thou madest ready pleasant pathways, paths leading as it were directly God-ward.

3091:

It spake to him the word, 'Rear me, I will save thee!' 'Wherefrom wilt thou save me?' 'A

2442: 2275: 1625: 862: 798: 566: 166: 62: 2909:

SB 3.5.4.4, 3.6.1.4, 3.7.1.1, 6.3.1.39; see section on Varaha, below), and the firepan (

1518:. Roy elaborates further on this example, stating that when 'the sun became united with 1485: 1035:

tablets of c. 1000 BCE. The Shatapatha Brahmana contains clear references to the use of

252: 5485: 5400: 5269: 5245: 5176: 4812: 4791: 4690: 4578: 4074: 3777: 3485:(including the ritual equipment, offerings, oblations, and altars used). Stated in the 2425: 2290: 2285: 2245: 2195: 2118: 1472: 932: 924: 536: 262: 229: 147: 5225: 4989:. Princeton Theological Seminary Library. Strassburg : Karl J. Trübner. pp. 4943: 4637:. Princeton Theological Seminary Library. Strassburg : Karl J. Trübner. pp. 5424: 5152: 4984: 4874: 4842: 4770: 4743: 4632: 4608: 4554: 4537: 4492: 4363: 3334:

vāmano ha viṣnurāsa | taddevā na jihīḍire mahadvai no 'durye no yajñasaṃmitamaduriti

3185:, carried off Indra's (source of) strength, the essence of food, the Soma-drink. He ( 2792: 2479: 2280: 2270: 2250: 2240: 2230: 2225: 2093: 2056: 1603: 1067:) thence went burning along this earth towards the east; and Gotama Râhûgana and the 789: 635: 605: 571: 509: 350: 234: 224: 4392:. Sacred Books of the East, Vols. 12, 26, 24, 37, 47, translated by Julius Eggeling 1526:... commenced the yearly sacrifice'. The vernal (March) equinox marks the onset of 4742:. Oxford University Press. pp. 6.10.2 Aruna-Ketuka (page numbers not listed). 3818: 3754: 2150: 2083: 2036: 1986: 1907: 1531: 710: 660: 581: 546: 374: 355: 340: 292: 5084: 3364:, (in the shape of) this very sacrifice, at their head, they went (to the Asuras). 991:(Sanskrit अध्याय), means 'chapter' (of a book), 'lesson', 'reading' and 'lecture'. 968:(Sanskrit शतपथ) means 'having a hundred paths' or 'proceeding in a hundred ways'. 297: 5356:"Satapatha Brahmana Part V (SBE44): Fourteenth Kânda: XIV, 1, 2. Second Brâhmana" 4136: 4124: 4052: 4048: 4044: 4036: 3976: 3948: 3781: 3728: 3717: 3664: 3553: 3542: 3453: 3442: 3389: 3378: 3342: 3262: 3203: 3122: 3111: 3085: 3024: 2980: 2969: 2883: 2872: 2782: 2771: 2689: 2355: 2220: 2030: 1991: 1962: 1847: 1527: 1091: 1080: 1068: 1024: 869:(e.g. planetary distances and the assertion that the Earth is circular) from the 700: 680: 655: 379: 307: 200: 4389: 4231: 3510:

atha varāhavihatam iyatyagra āsīditīyatī ha vā iyamagre pṛthivyāsa prādeśamātrī

2581:

Sofia states ''developments that occur in the general character of Visnu in the

4894: 3306: 3162: 3028: 2803:

assigns sacrifices for the gods and places the oblation within himself, before

2330: 2295: 2235: 2026: 1894: 1788: 1222: 1036: 1020: 1016: 1012: 690: 470: 190: 171: 3792:

in 3 volumes has not been found or listed; another English translation by the

3556:(1900), Kanda XIV, Adhyaya I, Brahmana II ('The making of the pot'), Verse 11 3215:

literature yields what must be considered as the prototype of that myth, the

5479: 5294:"Satapatha Brahmana Part III (SBE41): Sixth Kânda: VI, 7, 4. Fourth Brâhmana" 5129:"Satapatha Brahmana Part V (SBE44): Twelfth Kânda: XII, 7, 3. Third Brâhmana" 3789: 3600: 3410:

SB 6.7.4.8 also explains why the strides of Vishnu are performed in rituals:

2345: 2040: 1996: 1981: 1937: 1823: 1808: 1621: 1523: 876:

The Shatapatha Brahmana is also considered significant in the development of

705: 695: 670: 665: 620: 433: 409: 399: 394: 384: 369: 335: 257: 4346:

in The Indo-Aryans of Ancient South Asia, edited by G. Erdosy (1995), p. 136

2897:(speech) is female (e.g. SB 1.2.5.15, 1.3.3.8, 3.2.1.19, 3.2.1.22). Used in 5453:"Satapatha Brahmana Part III (SBE41): Fifth Kânda: V, 4, 3. Third Brâhmana" 3785: 2693: 2617: 2360: 2305: 2190: 2170: 2050: 2001: 1967: 1629: 1592: 1204: 928: 870: 675: 610: 531: 428: 423: 404: 389: 5317: 4960:"Satapatha Brahmana Part 1 (SBE12): First Kânda: I, 6, 2. Second Brâhmana" 4870:

The Myths of Narasimha and Vamana: Two Avatars in Cosmological Perspective

3545:

of Kanda XIV, Adhyaya I, Brahmana II ('The making of the pot'), Verse 11

809: 5201:"Satapatha Brahmana Part 1 (SBE12): First Kânda: I, 2. 5. Fifth Brâhmana" 4099: 4094: 3761: 3724: 3619:

Rig Veda (translated by R.T.H. Griffith, 1896), Book 8, Hymn 66, Verse 10

3549: 3494: 3449: 3385: 3269: 3118: 2976: 2879: 2778: 2685: 2570: 2534: 2521: 2469: 2390: 2385: 2380: 2350: 2340: 2310: 2175: 2088: 2006: 1944: 1931: 1783: 1714: 1659: 1194: 1087: 1040: 962:(Sanskrit ब्राह्मण) means 'explanations of sacred knowledge or doctrine'. 952: 913: 877: 820: 561: 541: 489: 443: 438: 95: 33: 3092: 2993:). The tortoise is also stated to represent the three worlds (i.e. the 2990: 2712:

upper and the lower case of the tortoise, e.g. Sat Br. VII, 5, 1, 2 .'

2697: 2474: 2437: 2410: 2165: 2155: 2060: 1926: 1921: 1818: 1746: 1587:

P. N. Sinha states that the number 1,000 represents 'the thousand Maha

1573: 1476: 715: 137: 124: 4404:"Autochthonous Aryans? The Evidence from Old Indian and Iranian Texts" 3429:-strides and the Vâtsapra rite are (performed). By the Vishnu-strides 1579: 4104: 3980: 3743: 3697:

He then puts on shoes of boar’s skin. Now the gods once put a pot of

3563: 3531: 3523: 3430: 3350: 3194: 3152: 3056: 2954: 2864:

water: all this (universe) appeared as one form only, namely, water.

2840: 2800: 2796: 2752: 2650: 2605: 2585:

literature have far-reaching influence on the growth and moulding of

2562: 2464: 2454: 2415: 2335: 2300: 2255: 2210: 2205: 2185: 1957: 1798: 1793: 1736: 1218: 1110: 1063:

Mâthava, the Videgha, was at that time on the (river) Sarasvatî. He (

920: 905: 816: 685: 615: 516: 90: 5153:"RigVeda Book X Hymn LXXIII, 'Indra' (Sanskrit and Transliteration)" 3190: 3059:, the horse-headed avatar of Vishnu). From the Shatapatha Brahmana: 2625: 1595:' (about 4.32 billion years), illustrated by the 1,000 hoods of the 4192:. Robarts – University of Toronto. London : Trübner. pp. 4089: 3911: 3746: 3566:

ritual, where clay/earth is dug up, fashioned or 'spread out' into

3302: 3220: 3212: 2914: 2701: 2582: 2420: 2325: 2320: 2260: 2215: 2108: 2103: 1951: 1756: 1617: 1613: 1032: 982: 948: 854: 824: 823:. Described as the most complete, systematic, and important of the 477: 312: 119: 114: 85: 41: 4711:"4: Mathematics in the service of religion: I. Vedas and Vedangas" 3125:(1900), Kanda I, Adhyaya VIII, Brahmana I ('The Ida'), Verses 1–4 1544:

adds that the Shatapatha in particular is notable as – unlike the

51: 3765: 3660: 3591: 3587: 3486: 3478: 3224: 3136: 3132: 3040: 2958: 2681: 2542: 2315: 2265: 2136: 2123: 1974: 1884: 1867: 1862: 1842: 1828: 1761: 1690: 1565: 1545: 1481: 1214: 881: 850: 650: 594: 325: 302: 287: 280: 109: 80: 4607:. Atlantic Publishers & Dist. pp. 86, 79, 92, 97, 102. 3768:

accounts of the Earth being saved and lifted out of the waters.

1596: 4437: 4435: 4433: 4431: 3853: 3750: 3706: 3579: 3575: 3571: 3468: 3426: 3399: 3361: 3346: 3294: 3290: 3284: 3174: 3170: 3166: 3165:, who after undertaking severe penances, was granted a boon by 3048: 3020: 3016: 3010: 2998: 2748: 2708: 2677: 2673: 2633: 2621: 2589: 2586: 2566: 2558: 2550: 2546: 2538: 2459: 2200: 2064: 1889: 1879: 1835: 1813: 1803: 1741: 1731: 1721: 1686: 1599: 1188: 1044: 909: 901: 893: 889: 885: 839: 725: 56: 4739:

Vedic Voices: Intimate Narratives of a Living Andhra Tradition

3481:

literature explicitly stated to be the symbolic embodiment of

2892: 3758: 3757:

deity of water) parallels the battle between Varaha with the

3606: 3491: 3482: 3474: 3298: 3216: 3186: 3182: 3158: 3140: 3114:

of Kanda I, Adhyaya VIII, Brahmana I ('The Ida'), Verses 1–4

3052: 3044: 3036: 3032: 2898: 2845: 2804: 2756: 2738: 2667: 2629: 2613: 2593: 2554: 2180: 1916: 1857: 1771: 1726: 1569: 897: 835: 828: 598: 73: 4428: 4232:"Monier-Williams Sanskrit-English Dictionary – b (brahmana)" 2886:(1900), Kanda VI, Adhyâya I, Brâhmana I, Verses 8–10 and 12 3698: 3272:

by Ralph T.H. Griffith (1896) of Book 10, Hymn 73, Verse 7

2983:(1900), Kanda VII, Adhyâya V, Brâhmana I, Verses 1–2 and 6 2946:

far the body extends: that (tortoise) thus is these worlds.

2857: 2760: 2609: 2430: 1852: 1751: 1694: 1588: 1535: 1064: 843: 804: 4766:

Discovering the Vedas: Origins, Mantras, Rituals, Insights

4344:"Early Indian history: Linguistic and textual parametres." 2696:, the 'world-turtle' supporting the Earth, as well as the 5382:

The Religion And Philosophy Of The Veda And Upanishads 01

5246:"Rig Veda: Rig-Veda Book 1: HYMN XXII. Aśvins and Others" 3241:

tvaṃ cakartha manave syonān patho devatrāñjasevayānān ||

4789: 4653:"Sanskrit Dictionary for Spoken Sanskrit: 'parimandala'" 3731:(1900), Kanda V, Adhyaya IV, Brahmana III, Verses 19–20 3252:

thou smotest, robbing the Dāsa of his magic for the Ṛṣi.

1500:

Shape of fire altar during full moon-new moon sacrifice.

4256:"Sanskrit Dictionary for Spoken Sanskrit: 'Shatapatha'" 4160:"Sanskrit Dictionary for Spoken Sanskrit: 'Shatapatha'" 3603:

brought, the Lord of ample stride whom thou hadst sent-

2875:

of Kanda VI, Adhyâya I, Brâhmana I, Verses 8–10 and 12

858: 4678:

A study of the Bhagavata Purana; or, Esoteric Hinduism

2972:

of Kanda VII, Adhyâya V, Brâhmana I, Verses 1–2 and 6

5082: 4208:"Sanskrit Dictionary for Spoken Sanskrit: 'Brahmana'" 3206:(1900), Kanda XII, Adhyaya VII, Brahmana III, Verse 1 2785:(1900), Kanda I, Adhyâya VI, Brâhmana II, Verses 3–4 5425:"The Rig Veda in Sanskrit: Rig Veda Book 8: Hymn 77" 4485:

Arts, Indira Gandhi National Centre for the (1994).

4304:"Sanskrit Dictionary for Spoken Sanskrit: 'Adhyaya'" 3456:(1900), Kanda VI, Adhyaya VII, Brahmana IV, Verse 8 3392:(1900), Kanda I, Adhyaya II, Brahmana V, Verses 1–5 2636:, hence 'he became the most excellent of the gods'. 931:recension. This article focuses exclusively on the 4513:"Brhadaranyaka-Upanisad, with Samkara's commentary" 3720:of Kanda V, Adhyaya IV, Brahmana III, Verses 19–20 3047:taken under the water, after they were stolen from 1548:– in it the Earth was 'expressly called circular ( 4280:"Sanskrit Dictionary for Spoken Sanskrit: 'Kanda'" 3605:A hundred buffaloes, a brew of rice and milk: and 3500: 2599: 1094:(1900), Kanda I, Adhyâya IV, Brâhmana I, Verse 14 3675: 3405: 3312: 2920: 2860:;' for it, the Brahman (Veda), is Agni's mouth... 2810: 2715: 2565:) or at least were significantly developed (e.g. 1109:(IGNCA), the Shatapatha Brahmana survives in two 1043:) and only slightly earlier than the time of the 16:Ancient commentary on the Śukla (white) Yajurveda 5477: 4576: 3784:in five volumes. The English translation of the 3586:states that the boar 'is called Emusa from its 2774:of Kanda I, Adhyâya VI, Brâhmana II, Verses 3–4 3771: 3445:of Kanda VI, Adhyaya VII, Brahmana IV, Verse 8 3381:of Kanda I, Adhyaya II, Brahmana V, Verses 1–5 2953:And as to its being called 'kûrma' (tortoise); 5401:"Rig Veda: Rig-Veda, Book 8: HYMN LXVI. Indra" 5089:. unknown library. Sarup & Sons. pp. 4355: 3629: 3562:The context of this verse is in relation to a 3305:(grandson of Prahlada, saved from his father, 2692:. The tortoise avatar is also synonymous with 1642: 912:) are listed as the first five avatars in the 815:, abbreviated to 'SB') is a commentary on the 5270:"Rig Veda: Rig-Veda Book 1: HYMN CLIV. Viṣṇu" 5002: 5000: 4838:Legend of Ram: Antiquity to Janmabhumi Debate 4491:. Motilal Banarsidass Publ. pp. xix–xx. 2791:Macdonell also notes another instance in the 2501: 1628:but that was independently discovered by the 1083:of Kanda I, Adhyâya IV, Brâhmana I, Verse 14 765: 4810: 4552: 4535: 1456: 1019:dates this text to the 7th–6th century BCE. 4604:Theory of Avatāra and Divinity of Chaitanya 4349: 3309:, by the Narasimha avatar) in three steps. 3131:Aiyangar explains that, in relation to the 4997: 3794:Indira Gandhi National Centre for the Arts 3646:viśvet tā viṣṇurābharadurukramastveṣitaḥ | 3631:विश्वेत् ता विष्णुराभरदुरुक्रमस्त्वेषितः | 3055:called Hayagriva (not to be confused with 2508: 2494: 1668: 1491: 1185:The Madhyandina recension is known as the 1107:Indira Gandhi National Centre for the Arts 772: 758: 4982: 4769:. Penguin Books India. pp. 267–268. 4630: 1100: 803:'Brāhmaṇa of one hundred paths', 5223: 4941: 4793:Vedic Index Of Names And Subjects Vol.ii 4417:(3): 25–26, 64–65, 70–72, archived from 3987:version, translated by Julius Eggeling) 3181:By means of the Surâ-liquor Namuki, the 2795:(2.6.3; relating to the Krishna (Black) 2759:!' still it crept on;--'Stand still for 1578: 1559: 1495: 831:), it contains detailed explanations of 4841:. Bibliophile South Asia. p. 187. 2684:with the legend of the churning of the 2573:, the ten principal avatars of Vishnu. 923:) available of this text. They are the 916:(the ten principal avatars of Vishnu). 5478: 4866: 4401: 4185: 3667:is incorrectly ascribed to hymn 8.77) 3297:, took back the three worlds from the 3239:makhasyuṃ dāsaṃ kṛṇvāna ṛṣayevimāyam | 2608:'), the story given is that 'the gods 1583:Layout of a basic domestic fire altar. 5378: 5318:"Bhagavad Gita (Chapter 3, Verse 14)" 5177:"RigVeda Book X Hymn LXXIII, 'Indra'" 4862: 4860: 4858: 4834: 4830: 4828: 4762: 4735: 4626: 4624: 4596: 4594: 4572: 4570: 4568: 4566: 4480: 4478: 4476: 4362:. Peeters Publishers. pp. 158–. 4334:, Whitney, P.A.O.S, May 1883, p.xii." 3530:, raised her up, and he was her lord 3477:-Varaha ('sacrificial boar') – is in 2905:; SB 3.5.1.33, 3.5.1.35), the spade ( 819:. It is attributed to the Vedic sage 5083:Swami Parmeshwaranand (2001-01-01). 4484: 4359:The Strange World of Human Sacrifice 4181: 4179: 4029:, extracted from commented version) 3679: 3623: 3504: 3412: 3316: 3229: 3061: 2924: 2814: 2719: 1199:The Kanva recension is known as the 1049: 972: 955:as 'Brahmana of one hundred paths': 935:version of the Shatapatha Brahmana. 5086:Encyclopaedic Dictionary of Puranas 4600: 4411:Electronic Journal of Vedic Studies 13: 5310: 4983:Macdonell, Arthur Anthony (1897). 4873:. SUNY Press. pp. 30, 38–39. 4855: 4825: 4703: 4631:Macdonell, Arthur Anthony (1897). 4621: 4591: 4563: 4473: 3202:Satapatha Brahmana, translated by 3043:accounts, Matsya also rescues the 1607:Babylonian, and Chinese geometry: 1538:(the spring festival of colours). 14: 5497: 5379:Keith, Arthur Berriedale (1928). 4867:Soifer, Deborah A. (1991-11-08). 4814:Hindu Mythology Vedic And Puranic 4790:Arthur Anthony Macdonell (1912). 4176: 3807:Sanskrit-English Transliteration 3776:All English translations of the 2747:They said, 'Stand still for the 2680:, is inextricably linked in the 40: 5445: 5431: 5417: 5393: 5372: 5348: 5334: 5286: 5262: 5238: 5217: 5193: 5169: 5145: 5121: 5097: 5076: 5052: 5038: 5014: 4976: 4952: 4935: 4911: 4895:"Sanskrit Dictionary: 'gharma'" 4887: 4804: 4783: 4756: 4729: 4669: 4645: 4553:Madhavananda, Swami Tr (1934). 4546: 4536:Madhavananda, Swami Tr (1934). 4529: 4505: 4449: 4395: 4383: 4337: 4196:-35, 286 (Shatapatha Brahmana). 4129: 3648:śataṃ mahiṣān kṣīrapākamodanaṃ 3501:Kanda 14, Adhyaya 1, Brahmana 2 3084:In the morning they brought to 2901:, so is the sacrificial altar ( 2648:) on the ground, therefrom the 2632:', which was first attained by 2600:Kanda 14, Adhyaya 1, Brahmana 1 938: 4736:Knipe, David M. (2015-04-01). 4580:Essays On Indo Aryan Mythology 4320: 4296: 4272: 4248: 4224: 4200: 4152: 4117: 3910:(unknown author; e-texts; all 3676:Kanda 5, Adhyaya 4, Brahmana 3 3406:Kanda 6, Adhyaya 7, Brahmana 4 3313:Kanda I, Adhyaya 2, Brahmana 5 2921:Kanda 7, Adhyaya 5, Brahmana 1 2811:Kanda 6, Adhyaya 1, Brahmana 1 2716:Kanda 1, Adhyaya 6, Brahmana 2 1555: 1000:) refers to the verse number. 1: 4716:mathshistory.st-andrews.ac.uk 4587:-124, 133, 183–193, 211, 272. 4145: 4020:gretil.sub.uni-goettingen.de: 3473:Varaha – also referred to as 3265:of Book 10, Hymn 73, Verse 7 2934:imānevaitallokānupadadhāti... 1514:sacrifice in relation to the 951:शतपथब्राह्मण) can be loosely 5227:The Satapatha-brahmana Pt. 1 4945:The Satapatha-brahmana Pt. 2 4556:The Brihadaranyaka Upanishad 4539:The Brihadaranyaka Upanishad 4517:gretil.sub.uni-goettingen.de 4110: 3902:, Kanda 12 (not available), 3772:Manuscripts and Translations 3146: 3027:to warn him of an impending 1504: 1023:dates it to around 700 BCE. 7: 4083: 3349:, both of them sprung from 2624:, and the , except the two 1643:Significance in Vaishnavism 810: 10: 5502: 4899:www.sanskritdictionary.com 3522:Then (earth) torn up by a 3466: 3282: 3150: 3008: 2665: 2519: 1568:of the Falcon altar (with 1488:, constitutes its theme'. 1460: 34:Hindu scriptures and texts 5224:Eggeling, Julius (1882). 4942:Eggeling, Julius (1885). 4577:Narayan Aiyangar (1901). 4018: 4009: 4006: 3814: 3749:or royal), stated to be ' 3690:hinasti na putro mātaram 3633:शतं महिषान् कषीरपाकमोदनं 3630: 3462: 3278: 3211:D.A. Soifer states that ' 3004: 2576: 1457:Brihadaranayaka Upanishad 1184: 880:as the origin of several 793: 4402:Witzel, Michael (2001), 4071:Brihadaranyaka Upanishad 3985:Sacred Books of the East 3983:version of the same the 3945:Sacred Books of the East 3683: 3508: 3416: 3320: 3233: 3157:Narasimha destroyed the 3065: 2928: 2818: 2726:menire yaṃ vai yajña iti 2723: 2707:Eggeling adds that the ' 2661: 1469:Brihadaranyaka Upanishad 1463:Brihadaranyaka Upanishad 1053: 919:There are two versions ( 892:. Notably, all of them ( 5342:"Satapatha-Brahmana 14" 4835:Ghose, Sanujit (2004). 4390:The Shatapatha Brahmana 4356:Jan N. Bremmer (2007). 3590:emusa, fierce, in the 2549:either originate (e.g. 1530:, and is celebrated in 1492:Significance in science 1223:Bṛhad-Āraṇyaka Upaniṣad 1187:Vājasaneyi mādhyandina 1015:(8th-6th century BCE). 1009:Arthur Berriedale Keith 1003: 867:observational astronomy 744:Timeline of Hindu texts 577:Thiruvilaiyadal Puranam 5439:"Satapatha-Brahmana 5" 5046:"Satapatha-Brahmana 7" 5008:"Satapatha-Brahmana 6" 4695:: CS1 maint: others ( 4601:Roy, Janmajit (2002). 4443:"Śatapatha-Brahmana 1" 4236:faculty.washington.edu 4135:Not to be confused as 4123:Not to be confused as 3856:.sub.uni-goettingen.de 3716:—Satapatha Brahmnana, 3695: 3644: 3627: 3622: 3541:—Satapatha Brahmnana, 3520: 3441:—Satapatha Brahmnana, 3423: 3377:—Satapatha Brahmnana, 3339: 3246: 3209: 3110:—Satapatha Brahmnana, 3082: 2968:—Satapatha Brahmnana, 2943: 2871:—Satapatha Brahmnana, 2837: 2770:—Satapatha Brahmnana, 2735: 1640: 1584: 1576: 1572:utensils) used during 1516:constellation of Orion 1501: 1122:Madhyandina Recension 1101:Content and Recensions 1079:—Śatapatha Brahmnana, 1061: 857:(e.g. calculations of 552:Eighteen Greater Texts 4811:W.j. Wilkins (1913). 4763:Staal, Frits (2008). 4186:Dowson, John (1888). 4011:vedicheritage.gov.in: 3957:vedicheritage.gov.in: 3723:—Satapatha Brahmana, 3702:shoes of boar’s skin. 3596: 3548:—Satapatha Brahmana, 3528:A boar, called Emûsha 3448:—Satapatha Brahmana, 3384:—Satapatha Brahmana, 3179: 3117:—Satapatha Brahmana, 2975:—Satapatha Brahmana, 2878:—Satapatha Brahmana, 2777:—Satapatha Brahmana, 2688:, referred to as the 1626:Theorem of Pythagoras 1609: 1582: 1563: 1499: 1217:of the Śukla (white) 1086:—Śatapatha Brahmana, 1072:by Agni Vaisvânara.' 1047:(c. 5th century BCE) 945:'Shatapatha Brahmana' 827:(commentaries on the 557:Eighteen Lesser Texts 5457:www.sacred-texts.com 5405:www.sacred-texts.com 5360:www.sacred-texts.com 5298:www.sacred-texts.com 5274:www.sacred-texts.com 5250:www.sacred-texts.com 5205:www.sacred-texts.com 5181:www.sacred-texts.com 5157:www.sacred-texts.com 5133:www.sacred-texts.com 5109:www.sacred-texts.com 5064:www.sacred-texts.com 5026:www.sacred-texts.com 4964:www.sacred-texts.com 4923:www.sacred-texts.com 4461:www.sacred-texts.com 3599:10 All these things 3425:And, again, why the 2672:Kurma, the tortoise 861:and the root of the 4986:... Vedic mythology 4488:काण्वशतपथब्राह्मणम् 3663:8.66.10 (Note: the 3650:varāhamindra emuṣam 3512:tāmemūṣa iti varāha 3189:) hasted up to the 3035:sacrificial rites ( 2630:sacrificial session 2604:in SB 14.1.1 ('The 2276:Satyabhinava Tirtha 1363:Sagniciti (Saciti) 1203:and is ascribed to 1193:and is ascribed to 863:Pythagorean theorem 836:sacrificial rituals 811:Śatapatha Brāhmaṇam 786:Shatapatha Brahmana 567:Iraiyanar Akapporul 527:Tirumurukāṟṟuppaṭai 273:Related Hindu texts 4948:. pp. xxviii. 4657:spokensanskrit.org 4308:spokensanskrit.org 4284:spokensanskrit.org 4260:spokensanskrit.org 4212:spokensanskrit.org 4164:spokensanskrit.org 4075:Swami Madhavananda 3778:Madhyandina School 3635:वराहमिन्द्र एमुषम् 3289:Vamana, the dwarf 2917:language itself). 2793:Taittiriya Samhita 2755:! stand still for 2751:! stand still for 2374:Related traditions 2291:Satyadhyana Tirtha 2286:Satyadharma Tirtha 2246:Raghavendra Tirtha 2196:Manavala Mamunigal 2119:Vaishnava-Sahajiya 1585: 1577: 1510:an example of the 1502: 1473:Swami Madhavananda 927:recension and the 4880:978-0-7914-0800-1 4848:978-81-85002-33-0 4776:978-0-14-309986-4 4749:978-0-19-026673-8 4614:978-81-269-0169-2 4542:. pp. xviii. 4498:978-81-208-1127-0 4369:978-90-429-1843-6 4328:Aitareya Āraṇyaka 4081: 4080: 3780:recension are by 3735: 3734: 3673: 3672: 3560: 3559: 3460: 3459: 3396: 3395: 3276: 3275: 3129: 3128: 3015:Matsya, the fish 2987: 2986: 2899:ritual sacrifices 2890: 2889: 2789: 2788: 2518: 2517: 2281:Satyabodha Tirtha 2271:Satyanatha Tirtha 2241:Raghuttama Tirtha 2231:Pillai Lokacharya 2226:Padmanabha Tirtha 2138:Teachers—acharyas 2069:Acintyabhedabheda 1708:Important deities 1484:, identical with 1475:states that this 1450: 1449: 1211: 1210: 1105:According to the 1098: 1097: 973:Kanda and Adhyâya 802: 782: 781: 572:Abhirami Anthadhi 510:Sangam literature 363:Vaishnava puranas 5493: 5467: 5466: 5464: 5463: 5449: 5443: 5442: 5435: 5429: 5428: 5421: 5415: 5414: 5412: 5411: 5397: 5391: 5390: 5376: 5370: 5369: 5367: 5366: 5352: 5346: 5345: 5338: 5332: 5331: 5329: 5328: 5314: 5308: 5307: 5305: 5304: 5290: 5284: 5283: 5281: 5280: 5266: 5260: 5259: 5257: 5256: 5242: 5236: 5235: 5221: 5215: 5214: 5212: 5211: 5197: 5191: 5190: 5188: 5187: 5173: 5167: 5166: 5164: 5163: 5149: 5143: 5142: 5140: 5139: 5125: 5119: 5118: 5116: 5115: 5101: 5095: 5094: 5080: 5074: 5073: 5071: 5070: 5056: 5050: 5049: 5042: 5036: 5035: 5033: 5032: 5018: 5012: 5011: 5004: 4995: 4994: 4980: 4974: 4973: 4971: 4970: 4956: 4950: 4949: 4939: 4933: 4932: 4930: 4929: 4915: 4909: 4908: 4906: 4905: 4891: 4885: 4884: 4864: 4853: 4852: 4832: 4823: 4822: 4808: 4802: 4801: 4787: 4781: 4780: 4760: 4754: 4753: 4733: 4727: 4726: 4724: 4723: 4707: 4701: 4700: 4694: 4686: 4673: 4667: 4666: 4664: 4663: 4649: 4643: 4642: 4628: 4619: 4618: 4598: 4589: 4588: 4574: 4561: 4560: 4550: 4544: 4543: 4533: 4527: 4526: 4524: 4523: 4509: 4503: 4502: 4482: 4471: 4470: 4468: 4467: 4453: 4447: 4446: 4439: 4426: 4425: 4423: 4408: 4399: 4393: 4387: 4381: 4380: 4378: 4376: 4353: 4347: 4341: 4335: 4324: 4318: 4317: 4315: 4314: 4300: 4294: 4293: 4291: 4290: 4276: 4270: 4269: 4267: 4266: 4252: 4246: 4245: 4243: 4242: 4228: 4222: 4221: 4219: 4218: 4204: 4198: 4197: 4183: 4174: 4173: 4171: 4170: 4156: 4139: 4133: 4127: 4121: 3972:Sacred-Texts.com 3947:; translated by 3799: 3798: 3680: 3639: 3638: 3624: 3620: 3505: 3413: 3317: 3230: 3207: 3062: 2925: 2839:Now this Person 2815: 2720: 2510: 2503: 2496: 2375: 2139: 2084:Ekasarana Dharma 2021: 1910: 1709: 1681: 1672: 1662: 1647: 1646: 1638: 1234:Madhyandina No. 1228: 1227: 1125:Kanva Recension 1116: 1115: 1050: 813: 797: 795: 774: 767: 760: 711:Gheranda Samhita 661:Sushruta Samhita 582:Vinayagar Agaval 547:Five Great Epics 522:Divya Prabandham 453: 419: 365: 247:Other scriptures 220: 181: 162: 105: 44: 21: 20: 5501: 5500: 5496: 5495: 5494: 5492: 5491: 5490: 5476: 5475: 5473: 5471: 5470: 5461: 5459: 5451: 5450: 5446: 5437: 5436: 5432: 5423: 5422: 5418: 5409: 5407: 5399: 5398: 5394: 5377: 5373: 5364: 5362: 5354: 5353: 5349: 5340: 5339: 5335: 5326: 5324: 5316: 5315: 5311: 5302: 5300: 5292: 5291: 5287: 5278: 5276: 5268: 5267: 5263: 5254: 5252: 5244: 5243: 5239: 5222: 5218: 5209: 5207: 5199: 5198: 5194: 5185: 5183: 5175: 5174: 5170: 5161: 5159: 5151: 5150: 5146: 5137: 5135: 5127: 5126: 5122: 5113: 5111: 5103: 5102: 5098: 5081: 5077: 5068: 5066: 5058: 5057: 5053: 5044: 5043: 5039: 5030: 5028: 5020: 5019: 5015: 5006: 5005: 4998: 4981: 4977: 4968: 4966: 4958: 4957: 4953: 4940: 4936: 4927: 4925: 4917: 4916: 4912: 4903: 4901: 4893: 4892: 4888: 4881: 4865: 4856: 4849: 4833: 4826: 4809: 4805: 4788: 4784: 4777: 4761: 4757: 4750: 4734: 4730: 4721: 4719: 4709: 4708: 4704: 4688: 4687: 4675: 4674: 4670: 4661: 4659: 4651: 4650: 4646: 4634:Vedic mythology 4629: 4622: 4615: 4599: 4592: 4575: 4564: 4559:. pp. vii. 4551: 4547: 4534: 4530: 4521: 4519: 4511: 4510: 4506: 4499: 4483: 4474: 4465: 4463: 4455: 4454: 4450: 4441: 4440: 4429: 4421: 4406: 4400: 4396: 4388: 4384: 4374: 4372: 4370: 4354: 4350: 4342: 4338: 4325: 4321: 4312: 4310: 4302: 4301: 4297: 4288: 4286: 4278: 4277: 4273: 4264: 4262: 4254: 4253: 4249: 4240: 4238: 4230: 4229: 4225: 4216: 4214: 4206: 4205: 4201: 4184: 4177: 4168: 4166: 4158: 4157: 4153: 4148: 4143: 4142: 4137:spherical Earth 4134: 4130: 4125:spherical Earth 4122: 4118: 4113: 4086: 4055:; No previews: 3949:Julius Eggeling 3782:Julius Eggeling 3774: 3729:Julius Eggeling 3718:transliteration 3711: 3704: 3703: 3692: 3688: 3687: 3678: 3665:transliteration 3654: 3647: 3641: 3632: 3621: 3618: 3615: 3611:ravening boar 3604: 3554:Julius Eggeling 3543:transliteration 3536: 3517: 3503: 3471: 3465: 3454:Julius Eggeling 3443:transliteration 3436: 3420: 3408: 3390:Julius Eggeling 3379:transliteration 3372: 3369: 3368: 3366: 3365: 3358: 3357: 3355: 3354: 3336: 3333: 3332: 3330: 3329: 3327: 3326: 3324: 3323: 3315: 3287: 3281: 3263:transliteration 3256: 3253: 3243: 3240: 3235:tvaṃ jaghantha 3208: 3204:Julius Eggeling 3201: 3155: 3149: 3123:Julius Eggeling 3112:transliteration 3105: 3101: 3100: 3097: 3096: 3090: 3089: 3079: 3076: 3075: 3072: 3071: 3069: 3068: 3013: 3007: 2981:Julius Eggeling 2970:transliteration 2963: 2952: 2951: 2948: 2947: 2940: 2936: 2935: 2932: 2931: 2923: 2884:Julius Eggeling 2873:transliteration 2866: 2862: 2861: 2854: 2853: 2850: 2849: 2834: 2830: 2829: 2826: 2825: 2823: 2822: 2813: 2783:Julius Eggeling 2772:transliteration 2765: 2746: 2745: 2732: 2728: 2727: 2718: 2690:Samudra manthan 2670: 2664: 2602: 2579: 2541:and associated 2524: 2514: 2485: 2484: 2376: 2373: 2366: 2365: 2356:Vadiraja Tirtha 2221:Srinivasacharya 2141: 2137: 2129: 2128: 2031:Vishishtadvaita 2022: 2019: 2012: 2011: 1963:Divya Prabandha 1912: 1909:Holy scriptures 1908: 1900: 1899: 1710: 1707: 1700: 1699: 1682: 1679: 1660: 1645: 1639: 1636: 1558: 1507: 1494: 1465: 1459: 1330:Ukhasambharana 1103: 1092:Julius Eggeling 1081:transliteration 1074: 1069:Videgha Mathava 1058: 1056:vaiśvānareṇeti 1006: 975: 941: 817:Śukla Yajurveda 778: 749: 748: 739: 731: 730: 681:Divya Prabandha 656:Charaka Samhita 641:Vaiśeṣika Sūtra 601: 587: 586: 542:Kamba Ramayanam 517:Saiva Tirumurai 512: 502: 501: 473: 463: 462: 449: 415: 361: 328: 318: 317: 283: 268: 267: 248: 240: 239: 216: 177: 158: 140: 130: 129: 101: 76: 59: 17: 12: 11: 5: 5499: 5489: 5488: 5469: 5468: 5444: 5430: 5416: 5392: 5371: 5347: 5333: 5309: 5285: 5261: 5237: 5216: 5192: 5168: 5144: 5120: 5096: 5075: 5051: 5037: 5013: 4996: 4975: 4951: 4934: 4910: 4886: 4879: 4854: 4847: 4824: 4821:, 144–45, 158. 4803: 4782: 4775: 4755: 4748: 4728: 4702: 4668: 4644: 4620: 4613: 4590: 4562: 4545: 4528: 4504: 4497: 4472: 4448: 4427: 4394: 4382: 4368: 4348: 4336: 4319: 4295: 4271: 4247: 4223: 4199: 4175: 4150: 4149: 4147: 4144: 4141: 4140: 4128: 4115: 4114: 4112: 4109: 4108: 4107: 4102: 4097: 4092: 4085: 4082: 4079: 4078: 4064: 4063: 4030: 4017: 4008: 4004: 4003: 3997:Wisdomlib.org: 3994: 3992: 3989: 3988: 3968: 3966: 3953: 3952: 3919: 3850: 3816: 3812: 3811: 3808: 3805: 3802: 3773: 3770: 3733: 3732: 3721: 3713: 3712: 3693: 3677: 3674: 3671: 3670: 3668: 3656: 3655: 3642: 3616: 3597: 3558: 3557: 3546: 3538: 3537: 3518: 3502: 3499: 3467:Main article: 3464: 3461: 3458: 3457: 3446: 3438: 3437: 3421: 3407: 3404: 3394: 3393: 3382: 3374: 3373: 3337: 3314: 3311: 3307:Hiranyakashipu 3283:Main article: 3280: 3277: 3274: 3273: 3266: 3258: 3257: 3244: 3227:(e.g. 10.73): 3199: 3163:Hiranyakashipu 3151:Main article: 3148: 3145: 3127: 3126: 3115: 3107: 3106: 3080: 3009:Main article: 3006: 3003: 2985: 2984: 2973: 2965: 2964: 2941: 2922: 2919: 2888: 2887: 2876: 2868: 2867: 2835: 2812: 2809: 2787: 2786: 2775: 2767: 2766: 2733: 2717: 2714: 2666:Main article: 2663: 2660: 2628:, performed a 2601: 2598: 2578: 2575: 2527:A.A. Macdonell 2520:Main article: 2516: 2515: 2513: 2512: 2505: 2498: 2490: 2487: 2486: 2483: 2482: 2477: 2472: 2467: 2462: 2457: 2452: 2451: 2450: 2440: 2435: 2434: 2433: 2423: 2418: 2413: 2408: 2403: 2398: 2393: 2388: 2383: 2377: 2372: 2371: 2368: 2367: 2364: 2363: 2358: 2353: 2348: 2343: 2338: 2333: 2331:Vedanta Desika 2328: 2323: 2318: 2313: 2308: 2303: 2298: 2296:Samarth Ramdas 2293: 2288: 2283: 2278: 2273: 2268: 2263: 2258: 2253: 2248: 2243: 2238: 2236:Purandara Dasa 2233: 2228: 2223: 2218: 2213: 2208: 2203: 2198: 2193: 2188: 2183: 2178: 2173: 2168: 2163: 2158: 2153: 2148: 2142: 2135: 2134: 2131: 2130: 2127: 2126: 2121: 2116: 2111: 2106: 2101: 2099:Radha Vallabha 2096: 2091: 2086: 2080: 2079: 2073: 2072: 2054: 2044: 2034: 2023: 2018: 2017: 2014: 2013: 2010: 2009: 2004: 1999: 1994: 1989: 1984: 1978: 1977: 1971: 1970: 1965: 1960: 1955: 1948: 1941: 1934: 1929: 1924: 1919: 1913: 1906: 1905: 1902: 1901: 1898: 1897: 1892: 1887: 1882: 1876: 1875: 1871: 1870: 1865: 1860: 1855: 1850: 1845: 1839: 1838: 1832: 1831: 1826: 1821: 1816: 1811: 1806: 1801: 1796: 1791: 1789:Guruvayurappan 1786: 1780: 1779: 1775: 1774: 1769: 1764: 1759: 1754: 1749: 1744: 1739: 1734: 1729: 1724: 1718: 1717: 1711: 1706: 1705: 1702: 1701: 1698: 1697: 1683: 1678: 1677: 1674: 1673: 1665: 1664: 1656: 1655: 1644: 1641: 1634: 1557: 1554: 1542:A.A. Macdonell 1532:Indian culture 1524:vernal equinox 1506: 1503: 1493: 1490: 1461:Main article: 1458: 1455: 1448: 1447: 1444: 1441: 1440:Brhadaranyaka 1437: 1436: 1433: 1430: 1426: 1425: 1422: 1419: 1415: 1414: 1411: 1408: 1404: 1403: 1400: 1397: 1393: 1392: 1389: 1386: 1382: 1381: 1378: 1375: 1371: 1370: 1367: 1364: 1360: 1359: 1356: 1353: 1349: 1348: 1345: 1342: 1338: 1337: 1334: 1331: 1327: 1326: 1323: 1320: 1316: 1315: 1312: 1309: 1305: 1304: 1301: 1298: 1294: 1293: 1290: 1287: 1283: 1282: 1279: 1276: 1272: 1271: 1268: 1265: 1261: 1260: 1257: 1254: 1250: 1249: 1246: 1243: 1239: 1238: 1235: 1232: 1209: 1208: 1182: 1181: 1178: 1175: 1171: 1170: 1167: 1164: 1160: 1159: 1156: 1153: 1149: 1148: 1145: 1142: 1138: 1137: 1134: 1131: 1127: 1126: 1123: 1120: 1102: 1099: 1096: 1095: 1084: 1076: 1075: 1059: 1021:Jan N. Bremmer 1013:Vedic Sanskrit 1005: 1002: 993: 992: 986: 981:(or 'Khanda', 974: 971: 970: 969: 963: 940: 937: 794:शतपथब्राह्मणम् 780: 779: 777: 776: 769: 762: 754: 751: 750: 747: 746: 740: 737: 736: 733: 732: 729: 728: 723: 718: 713: 708: 703: 698: 693: 691:Ramcharitmanas 688: 683: 678: 673: 668: 663: 658: 653: 651:Pramana Sutras 648: 643: 638: 633: 631:Mimamsa Sutras 628: 626:Samkhya Sutras 623: 618: 613: 608: 606:Dharma Shastra 602: 593: 592: 589: 588: 585: 584: 579: 574: 569: 564: 559: 554: 549: 544: 539: 534: 529: 524: 519: 513: 508: 507: 504: 503: 500: 499: 498: 497: 487: 486: 485: 474: 469: 468: 465: 464: 461: 460: 458:Devi Bhagavata 451:Shakta puranas 447: 446: 441: 436: 431: 426: 417:Shaiva puranas 413: 412: 407: 402: 397: 392: 387: 382: 377: 372: 359: 358: 353: 348: 346:Brahmavaivarta 343: 338: 331:Brahma puranas 329: 324: 323: 320: 319: 316: 315: 310: 305: 300: 295: 290: 284: 279: 278: 275: 274: 270: 269: 266: 265: 260: 255: 249: 246: 245: 242: 241: 238: 237: 232: 227: 214: 213: 208: 206:Shvetashvatara 203: 198: 193: 188: 186:Brihadaranyaka 175: 174: 169: 156: 155: 150: 141: 136: 135: 132: 131: 128: 127: 122: 117: 112: 99: 98: 93: 88: 83: 77: 72: 71: 68: 67: 66: 65: 60: 54: 46: 45: 37: 36: 30: 29: 15: 9: 6: 4: 3: 2: 5498: 5487: 5484: 5483: 5481: 5474: 5458: 5454: 5448: 5440: 5434: 5426: 5420: 5406: 5402: 5396: 5388: 5384: 5383: 5375: 5361: 5357: 5351: 5343: 5337: 5323: 5319: 5313: 5299: 5295: 5289: 5275: 5271: 5265: 5251: 5247: 5241: 5234:(footnote 1). 5233: 5229: 5228: 5220: 5206: 5202: 5196: 5182: 5178: 5172: 5158: 5154: 5148: 5134: 5130: 5124: 5110: 5106: 5100: 5092: 5088: 5087: 5079: 5065: 5061: 5055: 5047: 5041: 5027: 5023: 5017: 5009: 5003: 5001: 4992: 4988: 4987: 4979: 4965: 4961: 4955: 4947: 4946: 4938: 4924: 4920: 4914: 4900: 4896: 4890: 4882: 4876: 4872: 4871: 4863: 4861: 4859: 4850: 4844: 4840: 4839: 4831: 4829: 4820: 4816: 4815: 4807: 4799: 4795: 4794: 4786: 4778: 4772: 4768: 4767: 4759: 4751: 4745: 4741: 4740: 4732: 4718: 4717: 4712: 4706: 4698: 4692: 4684: 4680: 4679: 4672: 4658: 4654: 4648: 4640: 4636: 4635: 4627: 4625: 4616: 4610: 4606: 4605: 4597: 4595: 4586: 4582: 4581: 4573: 4571: 4569: 4567: 4558: 4557: 4549: 4541: 4540: 4532: 4518: 4514: 4508: 4500: 4494: 4490: 4489: 4481: 4479: 4477: 4462: 4458: 4452: 4444: 4438: 4436: 4434: 4432: 4424:on 2013-05-23 4420: 4416: 4412: 4405: 4398: 4391: 4386: 4371: 4365: 4361: 4360: 4352: 4345: 4340: 4333: 4329: 4323: 4309: 4305: 4299: 4285: 4281: 4275: 4261: 4257: 4251: 4237: 4233: 4227: 4213: 4209: 4203: 4195: 4191: 4190: 4182: 4180: 4165: 4161: 4155: 4151: 4138: 4132: 4126: 4120: 4116: 4106: 4103: 4101: 4098: 4096: 4093: 4091: 4088: 4087: 4076: 4072: 4069: 4066: 4065: 4062: 4058: 4054: 4050: 4046: 4042: 4038: 4034: 4031: 4028: 4024: 4021: 4015: 4012: 4005: 4001: 3998: 3995: 3993: 3991: 3990: 3986: 3982: 3978: 3975: 3973: 3969: 3967: 3965: 3961: 3958: 3955: 3954: 3950: 3946: 3943:(Part of the 3942: 3938: 3934: 3930: 3926: 3923: 3920: 3917: 3913: 3909: 3905: 3901: 3897: 3893: 3889: 3885: 3881: 3877: 3873: 3869: 3865: 3861: 3857: 3855: 3851: 3849: 3845: 3841: 3837: 3833: 3829: 3825: 3822: 3821: 3817: 3813: 3809: 3806: 3803: 3801: 3800: 3797: 3795: 3791: 3788:recension by 3787: 3783: 3779: 3769: 3767: 3763: 3760: 3756: 3752: 3748: 3745: 3741: 3730: 3726: 3722: 3719: 3715: 3714: 3710: 3708: 3700: 3694: 3691: 3682: 3681: 3669: 3666: 3662: 3658: 3657: 3653: 3651: 3643: 3640: 3636: 3626: 3625: 3614: 3612: 3608: 3602: 3595: 3593: 3589: 3585: 3581: 3577: 3573: 3569: 3565: 3555: 3551: 3547: 3544: 3540: 3539: 3535: 3533: 3529: 3525: 3519: 3516: 3513: 3507: 3506: 3498: 3496: 3493: 3488: 3484: 3480: 3476: 3470: 3455: 3451: 3447: 3444: 3440: 3439: 3435: 3432: 3428: 3422: 3419: 3415: 3414: 3411: 3403: 3401: 3391: 3387: 3383: 3380: 3376: 3375: 3371: 3363: 3352: 3348: 3344: 3338: 3335: 3319: 3318: 3310: 3308: 3304: 3300: 3296: 3292: 3286: 3271: 3267: 3264: 3260: 3259: 3255: 3251: 3245: 3242: 3238: 3232: 3231: 3228: 3226: 3222: 3218: 3214: 3205: 3198: 3196: 3192: 3188: 3184: 3178: 3176: 3172: 3168: 3164: 3160: 3154: 3144: 3142: 3138: 3134: 3124: 3120: 3116: 3113: 3109: 3108: 3104: 3099:destruction.' 3094: 3087: 3081: 3078: 3064: 3063: 3060: 3058: 3054: 3050: 3046: 3042: 3038: 3034: 3030: 3026: 3023:, appears to 3022: 3018: 3012: 3002: 3000: 2996: 2992: 2982: 2978: 2974: 2971: 2967: 2966: 2962: 2960: 2956: 2942: 2939: 2927: 2926: 2918: 2916: 2912: 2908: 2904: 2900: 2896: 2895: 2885: 2881: 2877: 2874: 2870: 2869: 2865: 2859: 2847: 2842: 2836: 2833: 2817: 2816: 2808: 2806: 2802: 2798: 2794: 2784: 2780: 2776: 2773: 2769: 2768: 2764: 2762: 2758: 2754: 2750: 2743: 2741: 2734: 2731: 2722: 2721: 2713: 2710: 2705: 2703: 2699: 2695: 2691: 2687: 2686:Ocean of Milk 2683: 2679: 2675: 2669: 2659: 2657: 2653: 2652: 2647: 2643: 2639: 2635: 2631: 2627: 2623: 2619: 2615: 2611: 2607: 2597: 2595: 2591: 2588: 2584: 2574: 2572: 2568: 2564: 2560: 2556: 2552: 2548: 2544: 2540: 2536: 2532: 2528: 2523: 2511: 2506: 2504: 2499: 2497: 2492: 2491: 2489: 2488: 2481: 2478: 2476: 2473: 2471: 2468: 2466: 2463: 2461: 2458: 2456: 2453: 2449: 2446: 2445: 2444: 2441: 2439: 2436: 2432: 2429: 2428: 2427: 2424: 2422: 2419: 2417: 2414: 2412: 2409: 2407: 2404: 2402: 2399: 2397: 2394: 2392: 2389: 2387: 2384: 2382: 2379: 2378: 2370: 2369: 2362: 2359: 2357: 2354: 2352: 2349: 2347: 2346:Viṭṭhalanātha 2344: 2342: 2339: 2337: 2334: 2332: 2329: 2327: 2324: 2322: 2319: 2317: 2314: 2312: 2309: 2307: 2304: 2302: 2299: 2297: 2294: 2292: 2289: 2287: 2284: 2282: 2279: 2277: 2274: 2272: 2269: 2267: 2264: 2262: 2259: 2257: 2254: 2252: 2249: 2247: 2244: 2242: 2239: 2237: 2234: 2232: 2229: 2227: 2224: 2222: 2219: 2217: 2214: 2212: 2209: 2207: 2204: 2202: 2199: 2197: 2194: 2192: 2189: 2187: 2184: 2182: 2179: 2177: 2174: 2172: 2169: 2167: 2164: 2162: 2159: 2157: 2154: 2152: 2149: 2147: 2144: 2143: 2140: 2133: 2132: 2125: 2122: 2120: 2117: 2115: 2112: 2110: 2107: 2105: 2102: 2100: 2097: 2095: 2092: 2090: 2087: 2085: 2082: 2081: 2078: 2075: 2074: 2070: 2066: 2062: 2058: 2055: 2052: 2048: 2045: 2042: 2038: 2035: 2032: 2028: 2025: 2024: 2016: 2015: 2008: 2005: 2003: 2000: 1998: 1995: 1993: 1990: 1988: 1985: 1983: 1980: 1979: 1976: 1973: 1972: 1969: 1966: 1964: 1961: 1959: 1956: 1954: 1953: 1949: 1947: 1946: 1942: 1940: 1939: 1938:Bhagavad Gita 1935: 1933: 1930: 1928: 1925: 1923: 1920: 1918: 1915: 1914: 1911: 1904: 1903: 1896: 1893: 1891: 1888: 1886: 1883: 1881: 1878: 1877: 1873: 1872: 1869: 1866: 1864: 1861: 1859: 1856: 1854: 1851: 1849: 1846: 1844: 1841: 1840: 1837: 1834: 1833: 1830: 1827: 1825: 1824:Venkateshvara 1822: 1820: 1817: 1815: 1812: 1810: 1809:Nara-Narayana 1807: 1805: 1802: 1800: 1797: 1795: 1792: 1790: 1787: 1785: 1782: 1781: 1777: 1776: 1773: 1770: 1768: 1765: 1763: 1760: 1758: 1755: 1753: 1750: 1748: 1745: 1743: 1740: 1738: 1735: 1733: 1730: 1728: 1725: 1723: 1720: 1719: 1716: 1713: 1712: 1704: 1703: 1696: 1692: 1688: 1685: 1684: 1680:Supreme deity 1676: 1675: 1671: 1667: 1666: 1663: 1658: 1657: 1653: 1649: 1648: 1633: 1631: 1630:Vedic Indians 1627: 1623: 1619: 1615: 1608: 1605: 1601: 1598: 1594: 1590: 1581: 1575: 1571: 1567: 1562: 1553: 1551: 1547: 1543: 1539: 1537: 1536:Holi festival 1533: 1529: 1525: 1521: 1517: 1513: 1498: 1489: 1487: 1483: 1478: 1474: 1470: 1464: 1454: 1445: 1442: 1439: 1438: 1434: 1431: 1428: 1427: 1423: 1420: 1417: 1416: 1412: 1409: 1406: 1405: 1401: 1398: 1395: 1394: 1390: 1387: 1384: 1383: 1379: 1376: 1373: 1372: 1368: 1365: 1362: 1361: 1357: 1354: 1351: 1350: 1346: 1343: 1340: 1339: 1335: 1332: 1329: 1328: 1324: 1321: 1318: 1317: 1313: 1310: 1307: 1306: 1302: 1299: 1296: 1295: 1291: 1288: 1285: 1284: 1280: 1277: 1274: 1273: 1269: 1266: 1263: 1262: 1258: 1255: 1252: 1251: 1247: 1244: 1241: 1240: 1236: 1233: 1230: 1229: 1226: 1224: 1220: 1216: 1207: 1206: 1202: 1196: 1192: 1190: 1183: 1179: 1176: 1173: 1172: 1168: 1165: 1162: 1161: 1157: 1154: 1151: 1150: 1146: 1143: 1140: 1139: 1135: 1132: 1129: 1128: 1124: 1121: 1118: 1117: 1114: 1112: 1108: 1093: 1089: 1085: 1082: 1078: 1077: 1073: 1070: 1066: 1060: 1057: 1052: 1051: 1048: 1046: 1042: 1038: 1034: 1028: 1026: 1022: 1018: 1014: 1010: 1001: 999: 990: 987: 984: 980: 977: 976: 967: 964: 961: 958: 957: 956: 954: 950: 946: 936: 934: 930: 926: 922: 917: 915: 911: 907: 903: 899: 895: 891: 887: 883: 879: 874: 872: 868: 864: 860: 856: 853:knowledge of 852: 847: 845: 841: 837: 834: 830: 826: 822: 818: 814: 812: 806: 800: 791: 787: 775: 770: 768: 763: 761: 756: 755: 753: 752: 745: 742: 741: 735: 734: 727: 724: 722: 719: 717: 714: 712: 709: 707: 706:Shiva Samhita 704: 702: 699: 697: 696:Yoga Vasistha 694: 692: 689: 687: 684: 682: 679: 677: 674: 672: 671:Vastu Shastra 669: 667: 666:Natya Shastra 664: 662: 659: 657: 654: 652: 649: 647: 644: 642: 639: 637: 634: 632: 629: 627: 624: 622: 621:Brahma Sutras 619: 617: 614: 612: 611:Artha Shastra 609: 607: 604: 603: 600: 596: 591: 590: 583: 580: 578: 575: 573: 570: 568: 565: 563: 560: 558: 555: 553: 550: 548: 545: 543: 540: 538: 535: 533: 530: 528: 525: 523: 520: 518: 515: 514: 511: 506: 505: 496: 493: 492: 491: 488: 484: 481: 480: 479: 476: 475: 472: 467: 466: 459: 456: 455: 454: 452: 445: 442: 440: 437: 435: 432: 430: 427: 425: 422: 421: 420: 418: 411: 408: 406: 403: 401: 400:Varaha Purana 398: 396: 393: 391: 388: 386: 383: 381: 378: 376: 373: 371: 368: 367: 366: 364: 357: 354: 352: 349: 347: 344: 342: 339: 337: 334: 333: 332: 327: 322: 321: 314: 311: 309: 306: 304: 301: 299: 296: 294: 291: 289: 286: 285: 282: 277: 276: 272: 271: 264: 261: 259: 258:Bhagavad Gita 256: 254: 251: 250: 244: 243: 236: 233: 231: 228: 226: 223: 222: 221: 219: 218:Atharva vedic 212: 209: 207: 204: 202: 199: 197: 194: 192: 189: 187: 184: 183: 182: 180: 173: 170: 168: 165: 164: 163: 161: 154: 151: 149: 146: 145: 144: 139: 134: 133: 126: 123: 121: 118: 116: 113: 111: 108: 107: 106: 104: 97: 94: 92: 89: 87: 84: 82: 79: 78: 75: 70: 69: 64: 61: 58: 55: 53: 50: 49: 48: 47: 43: 39: 38: 35: 32: 31: 27: 23: 22: 19: 5472: 5460:. Retrieved 5456: 5447: 5433: 5419: 5408:. Retrieved 5404: 5395: 5381: 5374: 5363:. Retrieved 5359: 5350: 5336: 5325:. Retrieved 5321: 5312: 5301:. Retrieved 5297: 5288: 5277:. Retrieved 5273: 5264: 5253:. Retrieved 5249: 5240: 5226: 5219: 5208:. Retrieved 5204: 5195: 5184:. Retrieved 5180: 5171: 5160:. Retrieved 5156: 5147: 5136:. Retrieved 5132: 5123: 5112:. Retrieved 5108: 5099: 5085: 5078: 5067:. Retrieved 5063: 5054: 5040: 5029:. Retrieved 5025: 5016: 4985: 4978: 4967:. Retrieved 4963: 4954: 4944: 4937: 4926:. Retrieved 4922: 4913: 4902:. Retrieved 4898: 4889: 4869: 4837: 4813: 4806: 4792: 4785: 4765: 4758: 4738: 4731: 4720:. Retrieved 4714: 4705: 4677: 4671: 4660:. Retrieved 4656: 4647: 4633: 4603: 4579: 4555: 4548: 4538: 4531: 4520:. Retrieved 4516: 4507: 4487: 4464:. Retrieved 4460: 4451: 4419:the original 4414: 4410: 4397: 4385: 4373:. Retrieved 4358: 4351: 4339: 4331: 4327: 4322: 4311:. Retrieved 4307: 4298: 4287:. Retrieved 4283: 4274: 4263:. Retrieved 4259: 4250: 4239:. Retrieved 4235: 4226: 4215:. Retrieved 4211: 4202: 4188: 4167:. Retrieved 4163: 4154: 4131: 4119: 4073:(Khanda 17; 4068:archive.org: 4067: 4033:Google Books 4032: 4023:Adhyayas 1–6 4019: 4010: 3996: 3984: 3970: 3956: 3922:archive.org: 3921: 3852: 3820:archive.org: 3819: 3815:Madhyandina 3786:Kanva School 3775: 3739: 3736: 3696: 3684: 3649: 3645: 3634: 3628: 3610: 3598: 3574:the head of 3567: 3561: 3527: 3521: 3511: 3509: 3472: 3424: 3417: 3409: 3397: 3340: 3321: 3288: 3249: 3247: 3236: 3234: 3210: 3180: 3156: 3130: 3083: 3074:bhavitāsmīti 3066: 3014: 2994: 2988: 2944: 2929: 2910: 2906: 2902: 2893: 2891: 2852:water (vâr). 2838: 2819: 2790: 2739: 2736: 2724: 2706: 2671: 2655: 2649: 2645: 2641: 2637: 2603: 2580: 2525: 2416:Jagannathism 2361:Yamunacharya 2306:Swaminarayan 2191:Madhvacharya 2171:Jiva Goswami 2114:Swaminarayan 2076: 2051:Dvaitadvaita 2041:Śuddhādvaita 1968:Gita Govinda 1950: 1943: 1936: 1622:Sulba Sutras 1610: 1586: 1564:A miniature 1549: 1540: 1511: 1508: 1466: 1451: 1385:Agnirahasya 1212: 1201:Kāṇva śākhā, 1200: 1198: 1197:Vājasaneya. 1186: 1152:Prapathakas 1104: 1062: 1054: 1029: 1007: 997: 994: 988: 978: 966:'Shatapatha' 965: 959: 944: 942: 939:Nomenclature 918: 884:legends and 875: 871:Vedic period 848: 808: 785: 783: 676:Panchatantra 636:Nyāya Sūtras 532:Thiruppugazh 450: 448: 416: 414: 362: 360: 330: 217: 215: 178: 176: 159: 157: 142: 102: 100: 18: 5385:. pp. 5322:vedabase.io 5230:. pp. 4817:. pp. 4800:, 178, 245. 4796:. pp. 4583:. pp. 4375:15 December 4100:Yajnavalkya 4095:Dashavatara 4014:Kandas 1–16 4000:Kandas 1–14 3977:Volumes 1–5 3790:W.E. Caland 3764:in various 3725:translation 3609:, slew the 3572:symbolising 3550:translation 3450:translation 3386:translation 3270:translation 3248:War-loving 3119:translation 2977:translation 2880:translation 2779:translation 2571:Dashavatara 2545:legends of 2522:Vaishnavism 2470:Kabir panth 2391:Pancharatra 2386:Vaikhanasas 2381:Bhagavatism 2351:Vyasatirtha 2341:Vishnuswami 2311:Sripadaraja 2151:Chakradhara 2089:Mahanubhava 2020:Sampradayas 1945:Mahabharata 1932:Pancharatra 1784:Dhanvantari 1778:Other forms 1715:Dashavatara 1661:Vaishnavism 1574:Athirathram 1556:Mathematics 1550:parimandala 1512:YajnaVaraha 1429:Pravarghya 1396:Astadhyayi 1341:Hastighata 1253:Haviryajna 1195:Yājñavalkya 1088:translation 1041:Atharvaveda 1025:J. Eggeling 933:Madhyandina 925:Madhyandina 914:Dashavatara 878:Vaishnavism 821:Yajnavalkya 721:Vedantasara 646:Yoga Sutras 562:Aathichoodi 495:Historicity 490:Mahabharata 483:Historicity 179:Yajur vedic 96:Atharvaveda 5462:2020-01-03 5410:2020-01-03 5365:2019-12-30 5327:2020-01-01 5303:2020-01-04 5279:2020-01-04 5255:2020-01-04 5210:2020-01-04 5186:2020-01-08 5162:2020-01-08 5138:2019-12-30 5114:2019-12-30 5069:2019-12-30 5031:2020-01-04 4969:2020-01-04 4928:2020-01-04 4904:2020-01-04 4722:2019-12-30 4662:2019-12-30 4522:2020-01-06 4466:2020-01-07 4313:2020-01-01 4289:2020-01-01 4265:2019-12-31 4241:2019-12-31 4217:2019-12-31 4169:2019-12-31 4146:References 3762:Hiranyaksa 3686:upamuñcate 3584:A.B. Keith 3497:to do so. 3495:Hiranyaksa 2991:progenitor 2698:Saptarishi 2533:, J. Roy, 2531:A.B. Keith 2475:Dadu panth 2438:Pushtimarg 2411:Krishnaism 2251:Ram Charan 2176:Jñāneśvara 2166:Jayatirtha 2156:Dadu Dayal 2061:Tattvavada 1927:Vaikhanasa 1922:Upanishads 1819:Shrinathji 1747:Parasurama 1418:Asvamedha 1237:Kanva No. 1163:Brahmanas 1119:Divisions 1111:recensions 960:'Brahmana' 953:translated 921:recensions 851:scientific 716:Panchadasi 701:Swara yoga 537:Tirukkuṟaḷ 351:Markandeya 196:Taittiriya 160:Sama vedic 153:Kaushitaki 138:Upanishads 125:Upanishads 5486:Brahmanas 4691:cite book 4111:Footnotes 4105:Yajurveda 4027:Mula text 3981:Hypertext 3804:Sanskrit 3744:Kshatriya 3564:Pravargya 3532:Prajapati 3483:sacrifice 3431:Prajapati 3351:Prajapati 3268:—RigVeda 3261:—RigVeda 3195:Sarasvatî 3153:Narasimha 3147:Narasimha 3057:Hayagriva 2955:Prajapati 2841:Pragâpati 2801:Prajapati 2799:), where 2797:YajurVeda 2753:Sarasvati 2651:Pravargya 2620:, Makha, 2606:Pravargya 2594:sacrifice 2563:Narasimha 2535:J. Dowson 2455:Ramanandi 2406:Munitraya 2401:Vadakalai 2336:Vidyapati 2301:Sankardev 2256:Ramananda 2211:Nathamuni 2206:Nammalvar 2186:Madhavdev 2161:Harivansh 2146:Chaitanya 1987:Bhagavata 1958:Harivamsa 1799:Jagannath 1794:Hayagriva 1737:Narasimha 1618:Aranyakas 1614:Brahmanas 1591:of every 1505:Astronomy 1477:Upanishad 1407:Madhyama 1319:Rajasuya 1297:Vajapeya 1219:Yajurveda 1174:Kandikas 1141:Adhyāyas 1017:M. Witzel 989:'Adhyâya' 906:Narasimha 844:mythology 840:symbolism 825:Brahmanas 686:Tirumurai 616:Kamasutra 375:Bhagavata 356:Bhavishya 341:Brahmānda 298:Vyakarana 167:Chandogya 143:Rig vedic 103:Divisions 91:Yajurveda 5480:Category 4641:, 40–41. 4090:Brahmana 4084:See also 4061:Volume 7 4057:Volume 6 4053:Volume 5 4049:Volume 4 4045:Volume 3 4041:Volume 2 4037:Volume 1 4016:(Audio) 3964:Volume 2 3960:Volume 1 3941:Volume 5 3937:Volume 4 3933:Volume 3 3929:Volume 2 3925:Volume 1 3916:are here 3914:e-texts 3912:Sanskrit 3908:Kanda 14 3904:Kanda 13 3900:Kanda 11 3896:Kanda 10 3848:Volume 7 3844:Volume 6 3840:Volume 5 3836:Volume 4 3832:Volume 3 3828:Volume 2 3824:Volume 1 3810:English 3755:RigVedic 3751:Varuna's 3617:— 3568:Mahâvîra 3345:and the 3221:Brahmana 3213:Brahmana 3200:— 2915:Sanskrit 2821:'tapyata 2656:Makhavat 2646:pra-vrig 2587:avataric 2583:Brahmana 2426:Sahajiya 2421:Haridasa 2396:Tenkalai 2326:Vallabha 2321:Tulsidas 2261:Ramanuja 2216:Nimbarka 2201:Namadeva 2109:Sant Mat 2104:Ramsnehi 1992:Naradiya 1952:Ramayana 1836:Consorts 1757:Balarama 1652:a series 1650:Part of 1635:— 1546:Samhitas 1374:Sanciti 1275:Adhvara 1033:MUL.APIN 983:Sanskrit 949:Sanskrit 855:geometry 790:Sanskrit 738:Timeline 595:Shastras 478:Ramayana 380:Naradiya 313:Jyotisha 281:Vedangas 230:Mandukya 148:Aitareya 120:Aranyaka 115:Brahmana 86:Samaveda 26:a series 24:Part of 4326:Keith, 3892:Kanda 9 3888:Kanda 8 3884:Kanda 7 3880:Kanda 6 3876:Kanda 5 3872:Kanda 4 3868:Kanda 3 3864:Kanda 2 3860:Kanda 1 3766:Puranic 3740:Raganya 3661:Rigveda 3592:RigVeda 3588:epithet 3487:Nirukta 3479:Puranic 3237:namuciṃ 3225:RigVeda 3139:is the 3137:Itihasa 3133:RigVeda 3051:by the 3041:Puranic 2995:triloka 2959:Kasyapa 2709:kapalas 2702:Kasyapa 2694:Akupara 2682:Puranas 2638:Upadika 2543:Puranic 2539:avatars 2480:Mahanam 2465:Balmiki 2443:Gaudiya 2316:Tukaram 2266:Ravidas 2124:Warkari 2094:Pranami 1975:Puranas 1885:Hanuman 1874:Related 1868:Alamelu 1863:Rukmini 1843:Lakshmi 1829:Vithoba 1762:Krishna 1691:Krishna 1566:replica 1534:as the 1522:at the 1482:Brahman 1264:Udhari 1242:Ekapat 1215:samhita 1205:Samkara 1130:Kāṇḍas 979:'Kanda' 886:avatars 882:Puranic 801: 471:Itihasa 326:Puranas 303:Nirukta 293:Chandas 288:Shiksha 263:Tantras 235:Prashna 225:Mundaka 110:Samhita 81:Rigveda 4877: 4845: 4773: 4746: 4611: 4495: 4366: 4007:Kanva 3854:gretil 3707:Varuna 3580:Vishnu 3576:Vishnu 3570:pots ( 3469:Varaha 3463:Varaha 3427:Vishnu 3400:Vishnu 3362:Vishnu 3347:Asuras 3295:Vishnu 3291:avatar 3285:Vamana 3279:Vamana 3250:Namuci 3191:Asvins 3175:Vishnu 3171:avatar 3167:Brahma 3161:-King 3049:Brahma 3039:). In 3029:deluge 3021:Vishnu 3017:avatar 3011:Matsya 3005:Matsya 2999:Vishnu 2907:abhri; 2749:Asvins 2700:sage, 2678:Vishnu 2674:avatar 2642:Gharma 2634:Vishnu 2626:Asvins 2622:Vishnu 2577:Vishnu 2567:Vamana 2561:, and 2559:Varaha 2551:Matsya 2547:Vishnu 2460:Kapadi 2448:ISKCON 2077:Others 2065:Dvaita 2057:Brahma 2047:Kumara 1997:Garuda 1982:Vishnu 1895:Shasta 1890:Shesha 1880:Garuda 1814:Prithu 1804:Mohini 1767:Buddha 1742:Vamana 1732:Varaha 1722:Matsya 1687:Vishnu 1604:Ananta 1600:Vasuki 1528:spring 1286:Graha 1231:Kanda 1045:Buddha 996:17.7.3 910:Vamana 908:, and 902:Varaha 894:Matsya 890:Vishnu 865:) and 842:, and 726:Stotra 599:sutras 434:Skanda 410:Matsya 395:Vamana 385:Garuda 370:Vishnu 336:Brahma 253:Agamas 211:Maitri 57:Smriti 52:Shruti 4993:-153. 4422:(PDF) 4407:(PDF) 4025:(and 3759:Asura 3747:noble 3607:Indra 3601:Viṣṇu 3492:Asura 3475:Yajna 3301:king 3299:Asura 3217:Indra 3187:Indra 3183:Asura 3159:Asura 3103:it.' 3093:flood 3053:Asura 3045:Vedas 3037:yajna 3033:Vedic 2805:Risis 2757:Indra 2668:Kurma 2662:Kurma 2614:Indra 2590:Visnu 2555:Kurma 2181:Kabir 2037:Rudra 2002:Padma 1917:Vedas 1858:Radha 1848:Bhumi 1772:Kalki 1727:Kurma 1620:... 1593:Kalpa 1589:yugas 1570:yajna 1520:Orion 1486:Atman 1352:Citi 1308:Sava 1189:śākhā 1180:6806 1177:7179 929:Kanva 898:Kurma 833:Vedic 829:Vedas 429:Linga 424:Shiva 405:Kurma 390:Padma 308:Kalpa 201:Katha 74:Vedas 4875:ISBN 4843:ISBN 4771:ISBN 4744:ISBN 4697:link 4609:ISBN 4493:ISBN 4377:2012 4364:ISBN 3699:ghee 3524:boar 3343:gods 3341:The 3303:Bali 3193:and 3143:'.' 3141:Veda 3086:Manu 3025:Manu 2911:ukha 2903:Vedi 2858:Agni 2846:Veda 2761:Agni 2742:shis 2618:Soma 2610:Agni 2431:Baul 2067:)), 2063:or ( 2007:Agni 1853:Sita 1752:Rama 1695:Rama 1616:and 1597:Naga 1552:)'. 1467:The 1169:435 1166:436 1147:104 1144:100 1065:Agni 1037:iron 1004:Date 943:The 805:IAST 799:lit. 784:The 597:and 444:Agni 439:Vayu 191:Isha 172:Kena 63:List 5387:111 5091:133 4991:151 4819:134 4798:121 4683:174 4585:120 4332:ādi 4039:, 3918:). 3742:(a 3727:by 3652:|| 3552:by 3452:by 3388:by 3293:of 3173:of 3121:by 3019:of 2979:by 2894:Vak 2882:by 2781:by 2676:of 2027:Sri 1632:... 1446:17 1443:14 1435:16 1424:15 1421:13 1413:14 1410:12 1402:13 1399:11 1391:12 1388:10 1369:11 1358:10 1155:68 1136:17 1133:14 1090:by 998:.11 888:of 5482:: 5455:. 5403:. 5358:. 5320:. 5296:. 5272:. 5248:. 5232:59 5203:. 5179:. 5155:. 5131:. 5107:. 5062:. 5024:. 4999:^ 4962:. 4921:. 4897:. 4857:^ 4827:^ 4713:. 4693:}} 4689:{{ 4655:. 4623:^ 4593:^ 4565:^ 4515:. 4475:^ 4459:. 4430:^ 4413:, 4409:, 4306:. 4282:. 4258:. 4234:. 4210:. 4194:34 4178:^ 4162:. 4077:) 4059:, 4051:, 4047:, 4043:, 4035:: 3962:, 3951:) 3939:, 3935:, 3931:, 3927:, 3906:, 3898:, 3894:, 3890:, 3886:, 3882:, 3878:, 3874:, 3870:, 3866:, 3862:, 3858:: 3846:, 3842:, 3838:, 3834:, 3830:, 3826:, 3637:|| 3613:. 2740:Ri 2616:, 2612:, 2557:, 2553:, 2529:, 1693:/ 1689:/ 1654:on 1432:– 1380:– 1377:9 1366:– 1355:8 1347:9 1344:7 1336:8 1333:6 1325:7 1322:– 1314:– 1311:5 1303:6 1300:– 1292:5 1289:4 1281:4 1278:3 1270:3 1267:– 1259:2 1256:1 1248:1 1245:2 1158:- 1113:: 904:, 900:, 896:, 873:. 859:pi 846:. 838:, 807:: 796:, 792:: 28:on 5465:. 5441:. 5427:. 5413:. 5389:. 5368:. 5344:. 5330:. 5306:. 5282:. 5258:. 5213:. 5189:. 5165:. 5141:. 5117:. 5093:. 5072:. 5048:. 5034:. 5010:. 4972:. 4931:. 4907:. 4883:. 4851:. 4779:. 4752:. 4725:. 4699:) 4685:. 4665:. 4639:9 4617:. 4525:. 4501:. 4469:. 4445:. 4415:7 4379:. 4316:. 4292:. 4268:. 4244:. 4220:. 4172:. 3979:( 3974:: 3659:— 2844:( 2509:e 2502:t 2495:v 2071:) 2059:( 2053:) 2049:( 2043:) 2039:( 2033:) 2029:( 1602:/ 1191:, 947:( 788:( 773:e 766:t 759:v

Text is available under the Creative Commons Attribution-ShareAlike License. Additional terms may apply.