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Shaktyavesha avatara

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118: 117: 1031: 1264: 55:. The concept refers to living beings who are empowered by a deity towards the performance of certain acts or the achievement of a given mission. A portion of the potencies of a deity is believed to be present ( 1355: The list of the "ten avatars" varies regionally. Two substitutions involve Balarama, Krishna, and Buddha. Krishna is almost always included; in exceptions, he is considered the source of all avatars. 977:
states that a shaktyavesha avatara is one of the six forms of incarnation of the deity Krishna, identified with Vishnu. The purpose of such an incarnation is regarded to be to enter a
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Shesha, empowered for the personal service of Vishnu (sva-sevana-śakti) and bearing all the planets within the universe (bhū-dhāraṇa-śakti)
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The Heart of Hinduism: The Eastern Path to Freedom, Empowerment, and Illumination
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offers six categories of the shaktyavesha avatars of Krishna and their purposes:
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The Four Kumaras, empowered to distribute transcendental knowledge (jñāna-śakti)
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A Vaiṣṇava Interpretation of the Brahmasūtras: Vedānta and Theism
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Narada, empowered to distribute devotional service (bhakti-śakti)
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Brahma, empowered for the creation of the cosmos (sṛṣṭi-śakti)
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Caṭṭopādhyāẏa, Rāmapada; Chattopadhyay, Ramampada (1992).
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are generally regarded to be the shaktyavesha avatars of
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Index

Sanskrit
romanized
avatara
Vaishnava
Hinduism
Vyasa
Four Kumaras
Narada
Shesha
Brahma
Vishnu
Krishna
a series
Vaishnavism
Closeup of Vishnu, seated in the lotus position on a lotus. From depiction of the poet Jayadeva bowing to Vishnu, Gouache on paper Pahari, The very picture of devotion, bare-bodied, head bowed, legs crossed and hands folded, Jayadeva stands at left, with the implements of worship placed before the lotus-seat of Vishnu who sits there, blessing the poet.
Vishnu
Krishna
Rama
Dashavatara
Matsya
Kurma
Varaha
Narasimha
Vamana
Parasurama
Rama
Balarama
Krishna
Buddha
Kalki

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