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241:. Their small huts, made with pieces of wood and palm-leaves, stand in the middle of the cleared area, surrounded by haphazard cultivations of sorghum and corn. After six or seven years, the plot is left to fallow and a new plot is opened nearby. As among the Majangir, Shabo family units are well spaced out. There are no villages in the usual sense of the term. The Shabo have traditionally exchanged game, fish, skins and honey with the people of the Ethiopian Highlands.
248:(God) created them in the same area that they occupy today and that other groups (like the Majangir and Shekkacho) arrived later to the region. The Shabo have different clans and exogamy is mandatory (either with people from other clans or from other ethnic groups). Traditionally, grooms had to give the bride's father an axe and a spear (for hunting in the forest and gathering honey) in order to get married. The bride's mother received bracelets.
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and
Shekkacho peoples, with whom they intermarry. The former have heavily influenced Shabo culture. The Shabo have adopted several customs and elements of material culture (including pottery) from the Majangir.
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Anbessa, T. and P. Unseth, 1989. "Toward the classification of Shabo (Mikeyir)." In M. Lionel Bender (ed.): Topics in Nilo-Saharan linguistics. Nilo-Saharan, 3. Hamburg: Helmut Buske, pp. 405–18.
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or fire-fallow agriculture, although hunting with spears and dogs, fishing, and gathering wild roots and berries plays an important role in their economy. Bush meat is transported in a net, called
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are an ethnic group of southwestern
Ethiopia. They call themselves "Sabu" and are sometimes called "Mikeyir" by their neighbors.
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Documentation & Linguistic Theory 2, Stanford University.
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is of uncertain classification and shows some similarities with the
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267:(Un)classifying Shabo: phylogenetic methods and results.
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Southern
Nations, Nationalities, and People's Region
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217:A Shabo house in the village of Yeri (
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