2014:, both the God-world relationship, and the inner nature of the divine. These include the metaphor of the soul-body relationship, the functions of human soul-powers, the configuration of human bodily form, and female-male influences in the divine. Kabbalists repeatedly warn and stress the need to divorce their notions from any corporality, dualism, plurality, or spatial and temporal connotations. As "the Torah speaks in the language of Man", the empirical terms are necessarily imposed upon human experience in this world. Once the analogy is described, its limitations are then related to stripping the kernel of its husk to arrive at a truer conception. Nonetheless, Kabbalists carefully chose their terminology to denote subtle connotations and profound relationships in the divine spiritual influences. More accurately, as they see the emanation of the material world from the spiritual realms, the analogous anthropomorphisms and material metaphors themselves derive through cause and effect from their precise root analogies on High.
2083:
structures reveal the divine essence, and how this inwardness can be perceived. This difference can be seen in the names of these two stages of Jewish mysticism. "Kabbalah" in Hebrew is derived from "kabal" (to "receive" as a vessel). "Hasidut" is from "chesed" ("loving-kindness"), considered the first and greatest sefirah, also called "Greatness", the wish to reveal and share. The names of the sefirot come from
Kabbalah, and describe the Divine effect that each has upon Creation, but not their inner qualities. Hasidic thought uses new descriptive terms for the inner dimensions of the sefirot:
2039:
its place is...so the Holy One, Blessed is He..." Together with the metaphor of light, the Man-metaphor is central in
Kabbalah. Nonetheless, it too has its limitations, needs qualification, and breaks down if taken as a literal, corporeal comparison. Its limitations include the effect of the body on the soul, while the World effects no change in God; and the distinct, separate origins of the soul and the body, while in relation to God's omnipresence, especially in its acosmic Hasidic development, all creation is nullified in its source.
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1796:. However, the names of the sefirot as given in later Kabbalah are not specified there, but rather are only identified by their attributes "forward," "backward," "right," "left," "down," "up," "light," "darkness," "good" and "evil." Further references to the sefirot, now with their later-accepted names, are elaborated on in the medieval Kabbalistic text of the
2062:", their structural role describes the particular identity each sefirah possesses from its characteristic vessel. Underlying this functional structure of the sefirot, each one possesses a hidden, inner spiritual motivation that inspires its activity. This forms the particular characteristic of inner light within each sefirah.
468:), the sefirot should not be understood as ten gods, but rather as ten different channels through which the one God reveals His will. In later Jewish literature, the ten sefirot refer either to the ten manifestations of God; the ten powers or faculties of the soul; or the ten structural forces of nature.
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with the finite, physical realm. In all Worlds, the 10 sefirot radiate, and are the divine channels through which every level is continuously created from nothing. Since they are the attributes through which the unknowable, infinite divine essence becomes revealed to the creations, all ten emanate in
1826:
Keter, the Crown, is the first sefirah. It is the superconscious intermediary between God and the other, conscious sefirot. Three different levels, or "heads," are identified within Keter. In some contexts, the highest level of Keter is called "The unknowable head," The second level is "the head of
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1:27, "God created man in His own image, in the image of God He created him, male and female He created them"), and more widely, all creations as reflections of their life source in the sefirot. Therefore, the sefirot also describe the spiritual life of man, break down man's psychological processes,
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on which it bases its approach include, "From my flesh I envisage God", and the rabbinic analogy "As the soul permeates the whole body...sees but is not seen...sustains the whole body...is pure...abides in the innermost precincts...is unique in the body...does not eat and drink...no man knows where
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is primarily concerned with their inner dimensions, and exploring the direct, enlivening contribution of each in man's spiritual worship of God. Kabbalah focuses on the esoteric manifestations of God in creation, the vessels of divinity. Hasidut looks at the lights that fill these vessels, how the
604:(lit: without end) is an important concept in Jewish Kabbalah. Generally translated as "infinity" and "endless", the Ein Sof represents the formless state of the universe before the self-materialization of God. In other words, the Ein Sof is God before he decided to become God as we now know him.
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As the four Worlds link the
Infinite with this realm, they also enable the soul to ascend in devotion or mystical states, towards the Divine. Each World can be understood as descriptive of dimensional levels of intentionality related to the natural human "desire to receive", and a method for the
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of God's light, which introduced a diversity of emanations from the infinite divine essence. This was necessary due to the inability of humanity to exist in God's infinite presence. God does not change; rather, it is our ability to perceive his emanations that is modified. This is stressed in
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The sefirot are divine emanations that come from the Ein Sof in a manner often described as a flame. The sefirot emanate from above to below. As the first Sefira is closest to Ein Sof, it is the least comprehensible to the human mind, while in turn the last is the best understood because it is
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Understanding the sefirot throughout Jewish mysticism is achieved by their correspondence to the human soul. This applies to the outer, Kabbalistic structure of the sefirot. It applies even more to their inner dimensions, which correspond to inner psychological qualities in human perception.
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In the Zohar and elsewhere, there are these four Worlds or planes of existence. In the
Lurianic system of Kabbalah, five Worlds are counted, comprising these and a higher, fifth plane, Adam Kadmon-manifest Godhead level, that mediates between the Ein Sof and the four lower Worlds.
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In
Kabbalah, there is a direct correspondence between the Hebrew name of any spiritual or physical phenomenon and its manifestations in the mundane world. The Hebrew name represents the unique essence of the object. This reflects the belief that the universe is created through the
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As all levels of
Creation are constructed around the 10 sefirot, their names in Kabbalah describe the particular role each plays in forming reality. These are the external dimensions of the sefirot, describing their functional roles in channelling the divine, creative
486:) are seen as unconscious and conscious manifestations of the same principle, conserving the 10 categories. The sefirot are described as channels of divine creative life force or consciousness through which the unknowable divine essence is revealed to mankind.
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and philosophical literature. Kabbalah extends the Man-metaphor more radically to anthropomorphise particular divine manifestations on high, while repeatedly stressing the need to divest analogies from impure materialistic corporality. Classical
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and constitute the conceptual paradigm in
Kabbalah for understanding everything. This relationship between the soul of man and the divine gives Kabbalah one of its two central metaphors in describing divinity, alongside the other
2311:("Physical Asiyah"), the physical Universe. Each World is progressively grosser and further removed from consciousness of the Divine, until in this World it is possible to be unaware of or to deny God. In descending order:
471:
Alternative configurations of the sefirot are interpreted by various schools in the historical evolution of
Kabbalah, with each articulating differing spiritual aspects. The tradition of enumerating 10 is stated in the
2396:): On this level creation is relegated to its physical aspect, the only physical realm and the lowest World, this realm with all its creatures. The Divine Kingship of Malchut predominates, the purpose of Creation.
1817:), the sefirot are perceived as a constellation of forces in active dialogue with one another at every stage of that evolution. Luria described the sefirot as complex and dynamically interacting entities known as
575:(personas). Underlying the structural purpose of each sefirah is a hidden motivational force which is understood best by comparison with a corresponding psychological state in human spiritual experience.
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each World. Nonetheless, the structure of the Four Worlds arises because in each one, certain sefirot predominate. Each World is spiritual, apart from the lower aspect of the final World, which is the
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in daily life, acts of loving-kindness and prayer; and inwardly in its profound new articulation of Jewish mystical thought, by relating it to the inner life of man. Articulation of the sefirot in
569:(light) metaphor. However, Kabbalah repeatedly stresses the need to avoid all corporeal interpretation. Through this, the sefirot are related to the structure of the body and are reformed into
1885:
In the 16th-century rational synthesis of Moses ben Jacob
Cordovero (Cordoveran Kabbalah), the first complete systemization of Kabbalah, the sefirot are listed from highest to lowest:
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soul's progress upward toward unity with or return to the
Creator. (The terminology of this formulation is based on the exposition of Lurianic Kabbalah by the 20th century Kabbalist
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2452:
See, for example, the classic passage from the Zohar beginning "Elijah opened his discourse " that is read every Friday afternoon to prepare for the Sabbath, in the Habad Siddur "
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These ten levels are associated with Kabbalah's four different "Worlds" or planes of existence, the main part from the perspective of the descending "chain of progression" (
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Identifying the essential spiritual properties of the soul gives the best insight into their divine source, and in the process reveals the spiritual beauty of the soul. In
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represents Keter in its knowable form, the concept of knowledge. Will and knowledge are corresponding somewhat dependent opposites. The seven subsequent sefirot (
2332:): In this level the light of the Ein Sof radiates and is united with its source. Divine Chochmah, the limitless flash of wisdom beyond grasp, predominates.
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1755:'sphere'). However, early Kabbalists presented several other etymological possibilities: a "counting" or "enumeration"; or from the same
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2017:
Describing the material world below in general, and humans in particular, as created in the "image" of the world above is not restricted in
1861:"Light" that it emanates, like the difference between the single body of the sun and the multiple rays of sunlight that illuminate a room.
478:, "Ten sefirot of nothingness, ten and not nine, ten and not eleven". As altogether 11 sefirot are listed across the various schemes, two (
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560:, then inwardly nurtures and gives birth to the sefirot below them. Kabbalah sees the human soul as mirroring the divine (after
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2356:, where the souls and angels have self-awareness, but without form. Divine Binah, the intellectual understanding, predominates.
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Kabbalah to avoid heretical notions of any plurality in the Godhead. One parable to explain this is the difference between the
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for its alleged introduction of diversity into Jewish monotheism. The seeming plurality of the One God is a result of the
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Kabbalah, the forces of creation are considered autonomous forces that evolve independently. By contrast, in Lurean or
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10a, Midrash Tehillim 103:4,5, Tikunei Zohar 13:28a and later Kabbalistic commentary. Cited in footnote 7, chapter 1,
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2074:). Hasidism sought the internalisation of the abstract ideas of Kabbalah, both outwardly in joyful sincerity of
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548:) describe the primary and secondary conscious divine emotions. The sefirot of the left side and the sefira of
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592:), this inner life of the sefirot is explored, and the role they play in man's service of God in this world.
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2376:): On this level, creation is related to form. The Divine emotional sefirot of Chesed to Yesod predominate.
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1835:). These three heads correspond to the superconscious levels of faith, pleasure and will in the soul.
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2058:(Light) to all levels. As the sefirot are viewed to comprise both metaphorical "lights" and "
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440:("infinite space") reveals itself and continuously creates both the physical realm and the
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2669:: The acronym "RADLA" for this level is identified as the origin of the Torah of Hasidus.
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Mystical Concepts in Chassidism: An Introduction to Kabbalistic Concepts and Doctrines
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1882:(numerical values), to reach an understanding of these emanations of God's essence.
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1878:. Kabbalah expounds on the names of the sefirot and their nuances, including their
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Zalman, HaRav Shneur (n.d.). Mindel, Nissan; Schochet, Ya'acov Immanuel (eds.).
2997:"Emanations Interact: The sefirot are understood in the shape of the human form"
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3015:. Translated by Y. Greenberg; S. S. Handelman. Kehot Publication Society.
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An Entrance to the Tree of Life: A Key to the Portals of Jewish Mysticism
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these inner dimensions of the sefirot are called the Powers of the Soul (
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516:) describe three levels of conscious divine intellect. In particular,
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Sefirotic Systems in the Sefer Yetsira, Bahir and Post-Zohar Kabbalah
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The Pagan Eden: The Assyrian Origins of the Kabbalistic Tree of Life
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The Secret of Secrets: The Unwritten Mysteries of Esoteric Qabbalah
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1792:"The Book of Formation," attributed to the first Jewish patriarch,
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1783:"sapphire." This term had complex connotations within Kabbalah.
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The original reference to the sefirot is found in the ancient
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are feminine, as the female principle in Kabbalah describes a
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3062:] (Bi-Lingual Hebrew-English ed.). Kehot Publishing.
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479:
1823:"faces," each with its own symbolically human-like persona.
448:). The term is alternatively transliterated into English as
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In its early 12th-century dissemination, Kabbalah garnered
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Kabbalah and Jewish Mysticism: An Introductory Anthology
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It Was Taught: Collected Sayings: Book of Intermediates
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The Tiberian Pronunciation Tradition of Biblical Hebrew
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closest to the material world that humanity dwells on.
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2558:—the ten creative attributes of God, according to the
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speech of God, as stated in the first chapter of the
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582:, which has sought to internalise the experience of
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159:. Unsourced material may be challenged and removed.
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2916:Ginsburgh, Yitzchak (2006). Genuth, Moshe (ed.).
2880:Jewish & Christian Mysticism: An Introduction
2878:Cohn-Sherbok, Dan; Cohn-Sherbok, Lavinia (1994).
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2815:"Sefirah" in Glossary of Kabbalah and Chassidut
2646:. University of Pennsylvania Press. p. 26.
2482:. University of Pennsylvania Press. p. 26.
2189:Ahavah – "Love" of God and Divine in all things
2099:Inner Divine motivation and human soul response
1864:
269:
1802:, which is one of the core texts of Kabbalah.
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2805:from www.inner.org. Retrieved 1 November 2009
2793:from www.inner.org. Retrieved 1 November 2009
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4870:Center of Contemporary Jewish Documentation
3300:The Sefirot: Ten Emanations of Divine Power
2829:at www.inner.org. Retrieved 1 November 2009
2817:at www.inner.org. Retrieved 1 November 2009
2043:Inner dimensions and the powers of the soul
1995:
1831:), and the third level is "the long head" (
75:Learn how and when to remove these messages
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3374:
3105:. Jerusalem: Research Centre of Kabbalah.
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2751:, ch. 1, "Anthropomorphism and Metaphors".
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3055:Tanya: Likutei Amarim: Sefer Shel Benonim
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2915:
2678:
2600:
2146:(Revelation inspires self nullification)
444:(the chained descent of the metaphysical
237:Learn how and when to remove this message
219:Learn how and when to remove this message
3417:Index of Jewish history-related articles
3350:) is being considered for deletion. See
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2975:
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2718:
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2021:to Kabbalah, but abounds more widely in
1718:
4916:United States Holocaust Memorial Museum
3553:
3242:. Translated by Aryeh Kaplan. Aronson.
3127:. Pennsylvania State University Press.
2937:Kabbalah and Meditation for the Nations
2643:Zimzum: God and the Origin of the World
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2479:Zimzum: God and the Origin of the World
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2117:(expresses essence of soul in Infinite)
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2574:Cohn-Sherbok & Cohn-Sherbok (1994)
2129:Ratzon-unconscious transcendent "Will"
2122:Taanug-unconscious source of "Delight"
459:As revelations of the creator's will (
432:, are the 10 attributes/emanations in
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2852:"Neohasid.org's Tu Bish'vat Haggadah"
2507:. Vol. 1. Open Book Publishers.
2266:(Drive to verify connection in task)
2221:(Balances kindness with restriction)
3395:
3330:Diagram of 10 Sefirot and Attributes
3194:Qabalistic Concepts: Living the Tree
2918:What You Need to Know about Kabbalah
2502:
2236:(Confidence inspires determination)
2010:analogies and metaphors to describe
157:adding citations to reliable sources
128:
110:move details into the article's body
81:
40:
30:"Sephiroth" redirects here. For the
2387:
2367:
2343:
2323:
2251:(Sincere response to Divine Glory)
2176:(Union with idea awakens emotions)
2092:Outer function in Divinity and soul
1733:
461:
396:
24:
4863:YIVO Institute for Jewish Research
4843:American Jewish Historical Society
3257:Macdonald, Michael-Albion (1986).
3082:
2920:. Jerusalem: Gal Einai Institute.
2302:), that links the infinite divine
2287:
265:
25:
5102:
3354:to help reach a consensus. ›
3318:
3281:On The Kabbalah and its Symbolism
2901:. Oxford: Oneworld Publications.
2249:Temimut – "Sincerity/Earnestness"
2241:Secondary emotion of restriction:
974:Immigration to the Land of Israel
56:This article has multiple issues.
5081:Religious philosophical concepts
5027:
5014:
5013:
2939:. Canada and Israel: Gal Einai.
2827:The Powers of the Soul explained
2541:University of Pennsylvania Press
814:Pre-Kabbalistic Jewish mysticism
641:
340:
291:
133:
86:
45:
2844:
2820:
2808:
2796:
2784:
2780:Mystical Concepts in Chassidism
2766:
2754:
2724:
2696:
2446:
2352:): In this level, is the first
2196:Primary emotion of restriction:
1565:Generational ascent in Kabbalah
1560:Generational descent in Halacha
979:Traditional Oriental Kabbalists
556:that receives the outward male
283:The Sefiroth in Jewish Kabbalah
144:needs additional citations for
64:or discuss these issues on the
4935:Relations with other religions
3298:Shulman, Yaacov Dovid (1996).
2870:
2660:
2633:
2553:– via Sacred-texts.com.
2521:
2496:
2469:
2136:First revelation of intellect:
2131:(soul expresses through will)
611:
13:
1:
5071:Kabbalistic words and phrases
4922:Encyclopedia of the Holocaust
3339:
3325:The Ten Sefirot: Introduction
2537:Jewish Magic and Superstition
2434:
2429:The path of the flaming sword
2279:Shechinah - "Divine Presence"
2256:Secondary emotion of balance:
2219:Rachamim – "Mercy/Compassion"
1723:The path of the flaming sword
1101:Customary immersion in mikveh
698:The path of the flaming sword
4853:Leo Baeck Institute New York
4848:American Sephardi Federation
3218:The Kabbalistic Tree of Life
2935:Ginsburgh, Yitzchak (2007).
2803:The Ten Sefirot-Introduction
2463:
2271:Emotional vessel for action:
2226:Secondary emotion of giving:
2191:(Response of Divine giving)
2161:(Understanding awakens joy)
2002:Anthropomorphism in Kabbalah
1865:Names in Cordoveran Kabbalah
1252:Joseph ben Abraham Gikatilla
969:Emden–Eybeschutz controversy
788:Anthropomorphism in Kabbalah
7:
3676:Constantinopolitan Karaites
3013:On the Essence of Chassidus
3009:Schneerson, Menachem Mendel
2640:Schulte, Christoph (2023).
2476:Schulte, Christoph (2023).
2412:
2211:Primary emotion of balance:
2206:(Mystical awe of Divinity)
1200:Four Who Entered the Pardes
964:Sabbatean mystical heresies
426:'sphere'), meaning
407:
10:
5107:
4904:National Library of Israel
3545:Zionism, race and genetics
2897:Cohn-Sherbok, Dan (2006).
2533:"Glossary of Hebrew Terms"
2291:
2181:Primary emotion of giving:
2046:
1999:
1979:(Vessel to bring action:)
1840:criticism from some rabbis
1745:
1665:Jewish principles of faith
1610:Modern Jewish philosophies
1475:Menachem Mendel Schneerson
885:Mainstream displacement of
615:
595:
504:. The next three sefirot (
416:
29:
27:Ten emanations in Kabbalah
5002:
4858:Yeshiva University Museum
4838:Center for Jewish History
4828:
4693:
4565:
4439:
4333:
3864:
3483:
3425:
3407:
2736:31b and other sources in
2721:, Chapter on the sefirot.
1595:Classic Mussar literature
1401:Chaim Joseph David Azulai
1319:Moses ben Jacob Cordovero
887:rationalism with Kabbalah
500:that is beyond conscious
263:
251:
36:Sephiroth (Final Fantasy)
3450:Ancient Israel and Judah
3352:templates for discussion
3031:Schochet, Jacob Immanuel
2439:
2246:-Splendour/Thanksgiving
2124:(soul rooted in delight)
1996:Man-metaphor in Kabbalah
1771:("boundary" - ספר), and
1555:Eras of Rabbinic Judaism
1151:Pilgrimage to holy grave
1044:Non-Orthodox interest in
1008:Hasidic-Mitnagdic schism
989:Eastern European Judaism
878:Kabbalistic commentaries
708:Jewish angelic hierarchy
586:into daily inspiration (
5061:Concepts in metaphysics
3826:North African Sephardim
3799:Jewish tribes of Arabia
3214:Halevi, Z'ev ben Shimon
3153:. London: Ernest Benn.
3037:(3rd ed.). Kehot.
2503:Khan, Geoffrey (2020).
2234:Bitachon – "Confidence"
2144:Bittul – "Selflessness"
1740:), was a loanword from
1531:Talmudical hermeneutics
1411:Schneur Zalman of Liadi
768:Names of God in Judaism
738:Messianic rectification
618:Tree of life (Kabbalah)
493:, describes the divine
4929:Holocaust Encyclopedia
4899:Jewish Virtual Library
2995:Miller, Moshe (n.d.).
2166:Assimilated Intellect:
1959:(Secondary emotions:)
1767:"recounting a story,"
1724:
1334:Judah Loew ben Bezalel
897:Selective influence on
284:
4876:Encyclopaedia Judaica
4658:Sefer Raziel HaMalakh
3843:Sephardic Bnei Anusim
3593:Udmurt and Tatar Jews
2976:Kurzweil, A. (2011).
2791:Overview of Chassidut
2204:Yirah – "Fear" of God
2006:Kabbalah uses subtle
1722:
748:Kabbalistic astrology
282:
3455:Second Temple period
3198:. Red Wheel Weiser.
3149:The Mystical Qabalah
3125:The Kabbalistic Tree
3072:: CS1 maint: year (
2978:Kabbalah For Dummies
2529:Trachtenberg, Joshua
2281:(The Highest Light)
1939:(Primary emotions:)
1636:Divine transcendence
1386:Moshe Chaim Luzzatto
1381:Dov Ber of Mezeritch
1146:Pilgrimage to Tzadik
1037:Academic interest in
153:improve this article
4893:Jewish Encyclopedia
4638:Hekhalot literature
4449:Religious movements
3984:Judeo-Tripolitanian
3261:. Heptangle Books.
3168:Freer, Ian (2013).
2628:Cohn-Sherbok (2006)
2300:Seder hishtalshelut
2216:-Beautiful harmony
2141:-Insight of Wisdom
1914:Conscious intellect
1855:"Luminary" and the
1848:spiritual evolution
1659:for the 613 Mitzvot
1657:Kabbalistic reasons
1570:Rabbinic literature
1542:Jewish commentaries
1156:Lag BaOmer at Meron
1141:Tikkun Leil Shavuot
942:Popular Kabbalistic
926:Cordoveran Kabbalah
688:Seder hishtalshelut
489:The first sefirah,
442:seder hishtalshelut
5091:Religious diagrams
5086:Trees in mythology
5034:Judaism portal
4970:Jews and Halloween
4965:Jews and Christmas
4355:Rabbinic authority
4107:Judaeo-Piedmontese
3540:Xueta Christianity
3445:Origins of Judaism
3412:Outline of Judaism
3172:. Collective Ink.
3003:. Kabbalah Online.
2360:World of Formation
2354:creation ex nihilo
2316:World of Emanation
2231:-Victory/Eternity
2151:Grasped Intellect:
2080:Hasidic philosophy
1935:Conscious emotions
1928:- "Understanding"
1725:
1670:Jewish eschatology
1458:Abraham Isaac Kook
1432:Nachman of Breslov
1171:Practical Kabbalah
959:Baal Shem-Nistarim
920:16th-century Safed
867:Prophetic Kabbalah
862:Toledano tradition
839:Chassidei Ashkenaz
733:Sparks of holiness
580:Hasidic philosophy
450:sephirot/sephiroth
285:
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5009:extinct languages
4910:YIVO Encyclopedia
4685:Hebrew literature
4653:Sefer HaEtz Chaim
4493:Reconstructionist
4171:Judaeo-Portuguese
3860:
3859:
3816:Eastern Sephardim
3460:Synagogal Judaism
3309:978-1-56821-929-5
3302:. Jason Aronson.
3268:978-0-935214-08-6
3227:978-1-909171-41-1
3205:978-1-57863-000-4
3179:978-1-78099-961-6
3160:978-0-510-41001-8
3134:978-0-271-09345-1
3112:978-0-943688-35-0
3022:978-0-8266-0470-5
2987:978-1-118-06862-5
2968:978-0-87728-855-8
2908:978-1-85168-454-0
2889:978-0-85244-259-3
2667:Schneerson (1986)
2653:978-1-5128-2436-0
2489:978-1-5128-2436-0
2336:World of Creation
2285:
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2186:-Loving-kindness
2113:Essence of Keter:
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1844:Jewish philosophy
1813:(the Kabbalah of
1811:Lurianic Kabbalah
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1651:Divine providence
1600:Ashkenazi Judaism
1575:Talmudic theology
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1205:Simeon bar Yochai
1086:Mystical exegesis
1066:
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1032:religious Zionism
1024:Hasidic dynasties
984:Beit El Synagogue
936:Maharal's thought
931:Lurianic Kabbalah
913:Spanish expulsion
783:Tzadikim Nistarim
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3750:Palestinian Jews
3725:Alexandrian Jews
3681:Crimean Karaites
3598:Unterlander Jews
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3465:Rabbinic Judaism
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3277:Scholem, Gershom
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3188:Gray, William G.
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2174:Yichud – "Union"
2115:Emunah – "Faith"
2105:Above conscious:
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2019:Rabbinic Judaism
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1641:Divine immanence
1605:Sephardi Judaism
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1262:Menahem Recanati
1247:Abraham Abulafia
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1039:Jewish mysticism
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4119:Judeo-Malayalam
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4036:Lishanid Noshan
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3083:Further reading
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2543:. p. 333.
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2156:-Understanding
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1977:- "Foundation"
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1221:Isaac the Blind
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3319:External links
3317:
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3254:
3248:
3238:, ed. (1995).
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3091:Ashlag, Yehuda
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2693:, p. 261.
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2292:Main article:
2289:
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2264:Emet – "Truth"
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2102:
2101:
2094:
2047:Main article:
2044:
2041:
2012:God in Judaism
2000:Main article:
1997:
1994:
1991:
1990:
1971:- "Splendour"
1937:
1931:
1930:
1916:
1910:
1909:
1902:
1896:
1895:
1892:
1866:
1863:
1833:reisha d'arich
1827:nothingness" (
1789:Sefer Yetzirah
1727:The singular,
1715:
1714:
1712:
1711:
1704:
1697:
1689:
1686:
1685:
1680:
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1631:God in Judaism
1625:
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1615:Jewish studies
1612:
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1521:Ruach HaKodesh
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1416:Chaim Volozhin
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1391:Shalom Sharabi
1388:
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1355:Abraham Azulai
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1166:Rosicrucianism
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1136:Tikkun Chatzot
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1123:
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842:
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836:
833:Sefer Yetzirah
829:
824:
816:
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809:
804:
803:
800:
799:
796:
795:
790:
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728:Tohu and Tikun
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638:
637:
631:
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616:Main article:
613:
610:
597:
594:
495:superconscious
475:Sefer Yetzirah
331:
330:
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327:
320:
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305:
303:
296:
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4960:Protestantism
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4648:Sefer HaBahir
4646:
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4575:Sifrei Kodesh
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4432:
4431:Who is a Jew?
4429:
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4407:
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4360:Chosen people
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4323:
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4316:Scots-Yiddish
4314:
4310:
4309:
4305:
4303:
4300:
4299:
4298:
4295:
4291:
4290:
4289:Klezmer-loshn
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4276:
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4159:Judeo-Shirazi
4157:
4155:
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4150:
4147:
4145:
4142:
4140:
4137:
4136:
4135:
4134:Judeo-Persian
4132:
4130:
4127:
4125:
4124:Judeo-Marathi
4122:
4120:
4117:
4115:
4112:
4108:
4105:
4104:
4103:
4102:Judeo-Italian
4100:
4098:
4095:
4093:
4090:
4086:
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4034:
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4029:
4027:
4024:
4022:
4019:
4017:
4014:
4012:
4009:
4007:
4004:
4003:
4002:
3999:
3995:
3992:
3990:
3987:
3985:
3982:
3980:
3977:
3973:
3970:
3969:
3968:
3965:
3964:
3963:
3960:
3958:
3957:Judeo-Amazigh
3955:
3953:
3950:
3946:
3943:
3941:
3938:
3936:
3933:
3931:
3928:
3926:
3923:
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3916:
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3829:
3827:
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3822:
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3812:
3809:
3807:
3804:
3800:
3797:
3796:
3795:
3792:
3786:
3783:
3781:
3780:Hadhrami Jews
3778:
3776:
3773:
3771:
3768:
3767:
3766:
3763:
3761:
3758:
3756:
3753:
3751:
3748:
3746:
3745:Mountain Jews
3743:
3741:
3740:Egyptian Jews
3738:
3736:
3735:Bukharan Jews
3733:
3731:
3728:
3726:
3723:
3721:
3718:
3717:
3716:
3713:
3709:
3706:
3705:
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3556:
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3538:
3534:
3531:
3530:
3529:
3526:
3524:
3523:Lists of Jews
3521:
3519:
3516:
3514:
3511:
3509:
3506:
3504:
3501:
3499:
3496:
3494:
3491:
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3433:
3432:
3430:
3428:
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3415:
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3410:
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3406:
3402:
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3391:
3386:
3384:
3379:
3377:
3372:
3371:
3368:
3362:
3358:
3353:
3349:
3348:
3343:
3338:
3336:
3333:
3331:
3328:
3326:
3323:
3322:
3311:
3305:
3301:
3296:
3292:
3290:0-8052-1051-2
3286:
3282:
3278:
3274:
3270:
3264:
3260:
3255:
3251:
3249:1-56821-383-2
3245:
3241:
3237:
3236:Kaplan, Aryeh
3233:
3229:
3223:
3219:
3215:
3211:
3207:
3201:
3196:
3195:
3189:
3185:
3181:
3175:
3171:
3166:
3162:
3156:
3151:
3150:
3144:
3143:Fortune, Dion
3140:
3136:
3130:
3126:
3122:
3121:Chajes, J. H.
3118:
3114:
3108:
3103:
3102:
3096:
3092:
3088:
3087:
3075:
3069:
3061:
3057:
3056:
3050:
3046:
3044:0-8266-0412-9
3040:
3036:
3032:
3028:
3024:
3018:
3014:
3010:
3006:
3002:
2998:
2993:
2989:
2983:
2979:
2974:
2970:
2964:
2960:
2956:
2955:Kaplan, Aryeh
2952:
2948:
2942:
2938:
2933:
2929:
2923:
2919:
2914:
2910:
2904:
2900:
2895:
2891:
2885:
2882:. Continuum.
2881:
2876:
2875:
2853:
2847:
2840:
2839:Miller (n.d.)
2835:
2828:
2823:
2816:
2811:
2804:
2799:
2792:
2787:
2781:
2777:
2774:
2769:
2762:
2757:
2750:
2745:
2739:
2735:
2732:
2727:
2720:
2715:
2713:
2705:
2704:Zalman (n.d.)
2699:
2692:
2687:
2680:
2675:
2668:
2663:
2655:
2649:
2645:
2644:
2636:
2629:
2624:
2622:
2615:, p. 38.
2614:
2613:Kaplan (1997)
2609:
2602:
2597:
2595:
2593:
2591:
2589:
2587:
2585:
2583:
2576:, p. 49.
2575:
2570:
2563:
2561:
2557:
2552:
2546:
2542:
2538:
2534:
2530:
2524:
2516:
2510:
2506:
2499:
2491:
2485:
2481:
2480:
2472:
2468:
2455:
2449:
2445:
2430:
2427:
2425:
2422:
2420:
2417:
2416:
2410:
2408:
2407:Yehuda Ashlag
2402:
2395:
2394:
2385:
2381:
2378:
2375:
2374:
2365:
2361:
2358:
2355:
2351:
2350:
2341:
2337:
2334:
2331:
2330:
2321:
2317:
2314:
2313:
2312:
2310:
2309:Asiyah Gashmi
2305:
2301:
2295:
2278:
2275:
2270:
2269:
2263:
2260:
2255:
2254:
2248:
2245:
2240:
2239:
2233:
2230:
2225:
2224:
2218:
2215:
2210:
2209:
2203:
2200:
2195:
2194:
2188:
2185:
2180:
2179:
2173:
2170:
2165:
2164:
2158:
2155:
2150:
2149:
2143:
2140:
2135:
2134:
2112:
2109:
2104:
2103:
2095:
2088:
2087:
2084:
2081:
2077:
2073:
2069:
2063:
2061:
2057:
2050:
2040:
2037:
2032:
2028:
2024:
2020:
2015:
2013:
2009:
2003:
1989:
1988:
1984:
1976:
1970:
1964:
1956:
1950:
1945:- "Kindness"
1944:
1938:
1936:
1933:
1932:
1929:
1927:
1921:
1917:
1915:
1912:
1911:
1907:
1903:
1901:
1898:
1897:
1893:
1890:
1889:
1886:
1883:
1881:
1877:
1873:
1862:
1860:
1859:
1854:
1849:
1845:
1841:
1836:
1834:
1830:
1829:reisha d'ayin
1824:
1822:
1821:
1816:
1812:
1808:
1803:
1801:
1800:
1795:
1791:
1790:
1784:
1782:
1779:"scribe"; or
1778:
1774:
1770:
1766:
1762:
1758:
1752:
1743:
1739:
1730:
1721:
1710:
1705:
1703:
1698:
1696:
1691:
1690:
1688:
1687:
1676:
1675:Primary texts
1673:
1671:
1668:
1666:
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673:Ayin and Yesh
671:
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184:
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173:
170: –
169:
165:
164:Find sources:
158:
154:
148:
147:
142:This article
140:
136:
131:
130:
121:
111:
107:
101:
99:
93:
84:
83:
78:
76:
69:
68:
63:
62:
57:
52:
43:
42:
37:
33:
32:Final Fantasy
19:
5025:
5018:
5004:
4927:
4920:
4908:
4891:
4874:
4708:perspectives
4542:Samaritanism
4503:Neo-Hasidism
4483:Conservative
4418:
4397:Names of God
4306:
4287:
4097:Judaeo-Greek
4092:Judeo-Gascon
4031:Lishán Didán
4026:Lishana Deni
3994:Judeo-Yemeni
3962:Judeo-Arabic
3836:Meshuchrarim
3755:Persian Jews
3688:Kurdish Jews
3666:Kaifeng Jews
3615:Beta Abraham
3578:Galitzianers
3533:Antisemitism
3508:Israeli Jews
3493:Assimilation
3345:
3299:
3283:. Schocken.
3280:
3258:
3239:
3217:
3193:
3169:
3148:
3124:
3100:
3059:
3053:
3034:
3012:
3000:
2977:
2958:
2936:
2927:965-7146-119
2917:
2898:
2879:
2858:. Retrieved
2846:
2834:
2822:
2810:
2798:
2786:
2779:
2768:
2756:
2744:
2726:
2698:
2686:
2674:
2662:
2642:
2635:
2630:, p. 9.
2608:
2569:
2559:
2555:
2554:
2536:
2523:
2504:
2498:
2478:
2471:
2448:
2419:Major Arcana
2403:
2399:
2391:
2379:
2371:
2359:
2347:
2335:
2327:
2315:
2308:
2303:
2299:
2297:
2261:-Foundation
2127:Outer Keter:
2120:Inner Keter:
2071:
2064:
2055:
2052:
2016:
2005:
1986:
1985:- "Kingdom"
1982:
1974:
1968:
1965:- "Victory"
1962:
1954:
1948:
1942:
1940:
1934:
1925:
1923:
1919:
1913:
1905:
1899:
1884:
1872:metaphorical
1868:
1856:
1852:
1837:
1832:
1828:
1825:
1818:
1804:
1797:
1787:
1785:
1780:
1776:
1772:
1768:
1764:
1760:
1737:
1728:
1726:
1544:on the Bible
1437:Ben Ish Chai
1406:Nathan Adler
1030:Mysticism in
996: /
951:Early modern
891:
880:on the Bible
854:
831:
693:Tree of Life
677:
606:
599:
587:
577:
570:
488:
473:
470:
465:
458:
453:
449:
427:
411:, plural of
335:
334:
298:
253:
233:
215:
206:
196:
189:
182:
175:
163:
151:Please help
146:verification
143:
115:
98:lead section
96:
72:
65:
59:
58:Please help
55:
31:
4950:Catholicism
4532:Hellenistic
4370:Eschatology
4308:Lachoudisch
4233:Lotegorisch
4211:Lachoudisch
4201:Koiné Greek
4114:Judeo-Latin
4051:Palestinian
3945:Palestinian
3794:Mustaʿravim
3720:Afghan Jews
3708:Berber Jews
3632:Bene Israel
3620:Falash Mura
3610:Beta Israel
3528:Persecution
3470:Middle Ages
3340:‹ The
2871:Works cited
2294:Four Worlds
2171:-Knowledge
2036:proof texts
1922:- "Wisdom"
1815:Isaac Luria
1742:Koinē Greek
1329:Chaim Vital
1324:Isaac Luria
1304:Joseph Karo
1081:Torah study
1057:James Lees'
892:Renaissance
793:Panentheism
683:Four Worlds
612:Ten sefirot
452:, singular
446:Four Worlds
413:Koinē Greek
5050:Categories
4945:Anabaptism
4887:Jew (word)
4754:Leadership
4567:Literature
4552:Secularism
4498:Humanistic
4365:Conversion
4335:Philosophy
4176:Judeo-Urdu
3940:Babylonian
3785:Saada Jews
3770:Adeni Jews
3563:Ashkenazim
3518:Samaritans
3485:Population
3440:Israelites
3001:Chabad.org
2860:2020-12-07
2435:References
2276:-Kingship
1957:- "Glory"
1908:- "Crown"
1891:Category:
1807:Cordoveran
1757:triliteral
1550:Oral Torah
1396:Vilna Gaon
1242:Nahmanides
1161:Asceticism
1106:Meditation
998:philosophy
918:Mystics of
429:emanations
179:newspapers
61:improve it
5076:Mysticism
5007:indicate
4955:Mormonism
4940:Christian
4820:Symbolism
4808:Synagogue
4788:Mythology
4749:Education
4720:Astronomy
4703:Astrology
4520:relations
4325:Zarphatic
4273:Galitzish
4075:Yeshivish
3952:Catalanic
3915:Samaritan
3890:Ashkenazi
3871:Diasporic
3866:Languages
3811:Sephardim
3806:Romaniote
3693:Krymchaks
3627:Desi Jews
3503:Buddhists
3240:The Bahir
3068:cite book
2980:. Wiley.
2706:, ch. 35.
2531:(2004) .
2464:Citations
2388:עֲשִׂיָּה
2344:בְּרִיאָה
2324:אֲצִילוּת
2027:Midrashic
1894:Sefirah:
1820:partzufim
1646:Free will
1468:Baba Sali
1075:Practices
827:Heichalot
758:Notarikon
718:Partzufim
713:Shekhinah
572:partzufim
502:intellect
402:romanized
397:סְפִירוֹת
209:July 2022
168:"Sefirot"
118:June 2024
108:and help
67:talk page
18:Sephiroth
5020:Category
4990:Hinduism
4980:Buddhism
4882:Genetics
4798:Politics
4771:Marriage
4730:Holidays
4725:Calendar
4606:Rabbinic
4582:/Hebrew
4527:Haymanot
4454:Orthodox
4441:Branches
4414:Kabbalah
4409:Haskalah
4387:Holiness
4263:dialects
4243:Shassagh
4206:Krymchak
4186:Kayliñña
4080:Yinglish
4056:Galilean
4046:Talmudic
4041:Biblical
4016:Betanure
3935:Biblical
3930:Mishnaic
3925:Medieval
3910:Tiberian
3905:Yemenite
3895:Sephardi
3831:Paradesi
3775:Ḥabbanim
3765:Teimanim
3730:Baghdadi
3703:Maghrebi
3671:Karaites
3649:Gruzínim
3637:Kochinim
3555:Diaspora
3513:Karaites
3498:Atheists
3435:Timeline
3357:Kabbalah
3342:template
3279:(1996).
3216:(2016).
3190:(1997).
3145:(1957).
3123:(2022).
3093:(1977).
3033:(1998).
3011:(1986).
2957:(1997).
2776:Berachot
2734:Berachot
2560:Kabbalah
2424:Qliphoth
2413:See also
2373:Yetzirah
2368:יְצִירָה
2139:Chochmah
2089:Sefirah:
2031:Talmudic
2023:Biblical
1987:Kingship
1880:gematria
1763:"text,"
1516:Prophecy
1121:Deveikut
1116:Teshuvah
847:Medieval
753:Gematria
723:Qlippoth
703:Merkavah
663:Tzimtzum
652:Concepts
635:Kabbalah
627:a series
625:Part of
434:Kabbalah
258:Kabbalah
5056:Sefirot
5005:Italics
4830:Studies
4776:Divorce
4742:Kashrut
4737:Cuisine
4695:Culture
4626:Midrash
4621:Tosefta
4611:Mishnah
4599:Ketuvim
4594:Nevi'im
4557:Schisms
4547:Science
4537:Karaite
4508:Renewal
4469:Litvaks
4464:Hasidic
4419:Sefirot
4404:Halakha
4375:Messiah
4348:Mitzvah
4343:Beliefs
4297:Western
4283:Poylish
4278:Litvish
4268:Eastern
4258:Yiddish
4253:Shuadit
4238:Qwareña
4226:Tetuani
4221:Haketia
4196:Knaanic
4191:Kivruli
4139:Bukhori
4085:Heblish
4021:Hulaulá
4011:Barzani
3967:Yahudic
3900:Mizrahi
3760:Urfalim
3715:Mizrahi
3659:Neofiti
3654:Italkim
3583:Lita'im
3475:Zionism
3427:History
3401:Judaism
3344:below (
3097:(ed.).
2556:Sefirot
2349:Beri'ah
2329:Atzilut
2304:Ein Sof
2274:Malchut
2229:Netzach
2214:Tiferet
2199:Gevurah
2110:-Crown
2076:dveikus
2060:vessels
1983:Malkuth
1963:Netzach
1955:Tiferet
1949:Gevurah
1920:Chokmah
1794:Abraham
1753:
1585:Aggadah
1580:Halakha
1536:Midrash
1498:History
1111:Kavanot
1091:Mitzvot
1052:English
822:Tannaim
806:History
763:Temurah
678:Sefirot
658:Ein Sof
602:Ein Sof
596:Ein Sof
589:devekut
562:Genesis
550:Malkuth
546:Malkuth
534:Netzach
530:Tiferet
526:Gevurah
506:Chokmah
438:Ein Sof
424:
408:səfiroṯ
404::
336:Sefirot
254:Sefirot
193:scholar
4813:Hazzan
4803:Prayer
4680:Siddur
4616:Talmud
4580:Tanakh
4515:Neolog
4488:Reform
4476:Modern
4459:Haredi
4382:Ethics
4248:Shassi
4216:Ladino
4181:Karaim
4164:Juhuri
4006:Targum
3920:Signed
3885:Modern
3880:Hebrew
3848:Xuetes
3644:Dönmeh
3603:Yekkes
3361:Curlie
3347:Curlie
3306:
3287:
3265:
3246:
3224:
3202:
3176:
3157:
3131:
3109:
3041:
3019:
2984:
2965:
2943:
2924:
2905:
2886:
2773:Talmud
2738:Chazal
2731:Talmud
2650:
2547:
2511:
2486:
2393:Assiah
2384:Hebrew
2364:Hebrew
2340:Hebrew
2320:Hebrew
2184:Chesed
1943:Chesed
1781:sappir
1765:sippur
1759:root:
1746:σφαῖρα
1738:səpirā
1729:sefira
1623:Topics
1590:Hakira
1511:Tanakh
1226:Azriel
1184:People
1131:Nusach
1126:Prayer
1096:Minhag
1016:Modern
944:Mussar
778:Tzadik
743:Gilgul
554:vessel
522:Chesed
417:σφαῖρα
393:Hebrew
195:
188:
181:
174:
166:
4985:Islam
4793:Names
4783:Music
4764:Rebbe
4759:Rabbi
4713:Monen
4668:Zohar
4589:Torah
4584:Bible
3698:Lemba
3573:Chuts
3058:[
2855:(PDF)
2763:19:26
2702:E.g.
2440:Notes
2259:Yesod
2154:Binah
2108:Keter
1975:Yesod
1926:Binah
1906:Keter
1853:Ma'or
1799:Zohar
1777:safra
1775:, or
1773:sofer
1761:sefer
1734:ספירה
1506:Torah
1450:1900s
1424:1800s
1363:1700s
1342:1600s
1291:1500s
1286:1400s
1270:1300s
1234:1200s
1213:1100s
872:Zohar
856:Bahir
558:light
542:Yesod
518:Da'at
514:Da'at
510:Binah
491:Keter
484:Da'at
480:Keter
466:rāṣon
200:JSTOR
186:books
3399:and
3397:Jews
3304:ISBN
3285:ISBN
3263:ISBN
3244:ISBN
3222:ISBN
3200:ISBN
3174:ISBN
3155:ISBN
3129:ISBN
3107:ISBN
3074:link
3039:ISBN
3017:ISBN
2982:ISBN
2963:ISBN
2941:ISBN
2922:ISBN
2903:ISBN
2884:ISBN
2648:ISBN
2545:ISBN
2509:ISBN
2484:ISBN
2169:Daat
1769:sfar
1751:lit.
1491:Role
1192:100s
600:The
544:and
512:and
498:Will
482:and
462:רצון
422:lit.
252:The
172:news
4392:God
3359:at
2761:Job
2456:."
2409:).
2244:Hod
2056:Ohr
1981:10
1969:Hod
1858:ohr
1805:In
668:Ohr
578:In
567:Ohr
538:Hod
256:in
155:by
5052::
3070:}}
3066:{{
2999:.
2711:^
2620:^
2581:^
2535:.
2390:,
2386::
2370:,
2366::
2346:,
2342::
2326:,
2322::
2029:,
2025:,
1973:9
1967:8
1961:7
1953:6
1947:5
1941:4
1924:3
1918:2
1904:1
1748:,
1744::
629:on
540:,
536:,
532:,
528:,
524:,
508:,
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419:,
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395::
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381:oʊ
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3293:.
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20:)
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