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Saturnino Herrán

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drawings to capture vibrations of light . He blurred certain background colors together to create ambiance. He preferred strong contours, dynamic imagery, and color balanced. "The refinement of Herran's draughtsmanship and use of colour balances the naturalistic imagery in these works combining drawing with watercolour, a technique adapted from Spanish painters such as Néstor de la Torre". Along with integrating well- developed techniques, his work displays a deep knowledge of the human psyche. His art links eminence and dignity to Mexican heritage. It has brought deep meaning to teaching the value of cultural acceptance and gives insight into the brevity of human life for every viewer to relate to.
612: 642: 627: 597: 268: 657: 135: 426: 510:, God of the early Christians is in the center of the goddess. Hands, hearts, skulls and crosses are displayed along with lilies, which are representative of Christian spirituality. The piece is a fusion of both cultures as all races on both sides are turned worshiping one god-like figure with one Aztec and one European reference to a higher power. Christ and Coatlicue coalesce in "a vivid expression of his theme concerning the mixture of the two races" 25: 438:
capturing their strength, dignity, and inherent beauty. This realization was a part of a movement called 'indigenismo'-a movement that called for social elevation, for a developed personal identity that is inextricably linked to a plethora of Latin races. His generation marked him as one of the painters that "embodied the nations soul".
444:(1913) exemplifies Mexican modernism with its allegorical allusion to life's journey. It displays a punt boat in a canal filled with zempasúchitl flowers (a marigold that is traditionally associated with death). Featured are a baby, a youthful man, and an elderly man offering the flowers for the dead. This is a reference to 502:, who, according to legend, gave birth to the sun, moon, stars. It was commissioned for the Palace of Fine Arts in Mexico City. The mural is sixteen feet tall with multiple panels. Latin and Caucasian races are showcased on both sides, yet it draws the eyes of the viewer in to engage with the center panel, 373:
His first paintings displayed figures as allegories of nature and included Spanish mythology and scenes of everyday people at work who were either exhausted or optimistic. By 1908 he gained success and recognition within the artistic community and began winning awards on top of scholarships. In 1909
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and, in modern times, capitalism" These ideologies were painted by fellow artists Orozco and Rivera, making them illustrious in the art world. As mentioned above, he went on to create commissioned murals for the School of Arts and Crafts. His works were used as model for future muralists throughout
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is arguably Herrán's greatest, most infamous work due to its deep calling to the viewer to accept others, think spiritually, and unify two cultures. It was never fully completed as he worked on it until the day he died. Due to his clear skill with draughtsmanship, some of Herrán's contemporaries
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Saturnino paved the way for artists like Orozco and Rivera by creating masterpieces with deep, relatable meaning. Stylistically, he painted his strengths and used well-cultured techniques from years of learning with Spanish, European, and Catalan influence. Herran used free brushwork over his
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colorist. While his work had influence from Mexico, Spain, and Catalan it did not fully break away from the traditional European style he was trained to paint in. Herrán, being of mixed descent himself, recognized the multitude of races Mexico embodied, and painted people in natural habitats,
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By this time in his career, Saturnino finally became a muralist. "Mural art would be, by definition, revolutionary and Marxist, nationalist and indigenous. In this art, in rather Manichean fashion, the forces of good (those mentioned) confront the forces of evil, represented by Spain,
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where his father worked. José Inés Tovilla and Severo Amador helped teach him both drawing and painting. In 1903, his father died. He and his mother moved to Mexico City, where he worked at a telegraph office to support her and took classes from Julio Ruelas at the
452:, a celebration of ancestry that is said to connect the living to the dead. Each character represents a different stage of life, but they are all following the same end destination and respecting their course. When Herran died, his widowed wife requested 456:
yet it was taken to the National Fine Arts Institute. Herrán's works gave credence to the "spiritual beauty of the native people of Mexico in exquisite drawings of Indians whose languid silhouettes stand out against freely interpreted backgrounds of
299:, a city in North-Central Mexico ingrained with Spanish culture. His father owned "the only bookstore in the city" and was a professor of bookkeeping at The Academy of Science". At the age of ten, he was exceptional in drawing, painting, and 370:. He was an "outstanding student" receiving "honorable mentions" in multiple courses. Herrán immersed himself in Mexican art, mixing that with his training in academic European technique, for he saw art as a spiritual experience. 314:(1914). At the height of his career in 1914, they were married. There is little that is known about their marriage other than it appeared to be "congruent" and "enlightened". Together they had one son, José Francisco. 317:
Herrán completed majestic paintings of Mexican Indigenous people, giving them heroic strength, beauty, and dignity. In 1910, he participated in the exhibition commemorating the Centennial Anniversary of
358:. He then studied draughtsmanship under Antonio Fabres, a Catalan painter and color under Mexican colorist Germán Gedovius. His work was highly inspired by European theories of modern art including 417:, the future Secretary of Education of Mexico after it was revolutionized. After seeing the exhibition, he commissioned Herrán to do a large-scale mural in the School of Arts and Crafts in 1911. 397:, he formed the Society of Mexican Painters and Sculptors and staged a counter-exhibition to the Centennial Anniversary that included art that was purely Mexican. It included his triptych 686: 515:
criticized his style, calling his paintings "painted drawings" or "effeminate", yet others believe his "superb draftsmanship of the human figure the strength of his best work".
386:. In 1910, he turned down a scholarship to study in Europe and took a job as a draftsman in the Department for the Inspection of Archeological Monuments. 819: 770: 375: 641: 671: 956: 611: 523: 89: 921: 626: 61: 874: 714: 931: 951: 68: 42: 413:. The exhibition was so popular that the entrance had to be controlled by police. This exhibition made an impression on 75: 857: 754: 108: 787: 596: 310:
At 25 years old, he met Rosario Arellano, his future wife, who occasionally acted as a figure model for pieces like
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On top of being a professor, Herrán was an activist for modern art, a muralist, book illustrator, draughtsman, and
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The Cambridge History of Latin America Volume X: Latin America Since 1930: Ideas, Culture, and Society
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appeared during his career, and in 1911 he completed commissioned large-scale, mural-like paintings.
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1910 launched Herrán into greater success when he participated in the
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influential to Latin culture in the late 19th and early 20th century.
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on 8 October 1918, at the age of 31, "from a gastric complication".
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Images of Ambiente: Homosexuality and Latin American Art, 1810-Today
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where he studied painting further and began to teach.
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The cófrade de San Miguel de Saturnino Herrán, 1917
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Wellington House, London: Continuum. pp.  907:Museum of National Art / Museo Nacional de Arte 391:Centennial Anniversary of Mexico's Independence 283:(9 July 1887 – 8 October 1918) was a Mexican 769:: CS1 maint: multiple names: authors list ( 448:, a tradition deeply connected to Mexico's 847: 133: 472: 109:Learn how and when to remove this message 522: 424: 340: 914: 875:"A Bright Light Too Soon Extinguished" 872: 820:"Oxford Art Online: Saturnino Herran" 738: 374:he became a professor drawing at the 814: 812: 810: 808: 782: 780: 494:(1914-1918), he displayed legendary 420: 47:adding citations to reliable sources 18: 13: 14: 968: 957:20th-century Mexican male artists 895: 873:Pomade, Rita (1 September 2008). 805: 777: 581:Our Gods (Cuatlicule Transformed) 351:Aguascalientes Academy of Science 685: 670: 655: 640: 625: 610: 595: 366:aesthetics and a high degree of 266: 23: 922:People from Aguascalientes City 376:National Institute of Fine Arts 336: 295:Saturnino Herrán was raised in 34:needs additional citations for 866: 848:University, Cambridge (1995). 841: 830: 732: 707: 538: 429:Saturnino Нerran drawing, 1917 409:, with his own influence from 1: 932:20th-century Mexican painters 701: 591: 952:Academy of San Carlos alumni 490:In Herrán's famous triptych 399:The Legend of the Volcanoes. 290: 7: 10: 973: 587: 281:Saturnino Herrán Guinchard 153:Saturnino Herrán Guinchard 648:Nuestros Dioses Antiguos, 518: 274: 265: 260: 256: 248: 240: 232: 215: 207: 199: 177: 148: 132: 125: 739:Bleys, Ruby, C. (2000). 378:, where his pupils were 329:Herrán died suddenly in 927:Mexican genre painters 531: 473:Later career: muralist 430: 346: 937:Mexican male painters 633:Mujer en Tehuantepec, 529:Aguascalientes Museum 526: 504:Coatlicue Transformed 487:the 1920s and 1930s. 467:Criolla with Mantilla 428: 393:. With fellow artist 356:Academy of San Carlos 344: 320:Mexico's Independence 569:Woman with the Shawl 557:Mujer en Tehuantepec 312:Mujer en Tehuantepec 43:improve this article 678:Mujer con Calabaza, 322:. A desire to be a 719:www.mexconnect.com 575:Mujer con Calabaza 532: 450:Dia de los Muertos 431: 384:Roberto Montenegro 347: 58:"Saturnino Herrán" 551:The Orange Seller 461:sculpture." See: 421:Mexican modernism 411:Catalan modernism 278: 277: 119: 118: 111: 93: 964: 890: 889: 887: 885: 870: 864: 863: 845: 839: 834: 828: 827: 826:. 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charcoal
Aguascalientes
Mexico
Mexico City
Mexico

painter
Aguascalientes
draftsmanship
Mexico City
Mexico's Independence
mural painter
Mexico City

Aguascalientes Academy of Science
Academy of San Carlos
Greek
Roman

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