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1019:, as a natural law that governs both the cosmos and human society. Performance of one's duties to uphold social institutions, such as marriage and family, thus becomes imperative, and duty overrides individual freedom. Dnyaneshwar is in agreement with tradition; he believes that divine order and moral order are one and the same and are inherent in the universe itself. He, therefore, recommends that all social institutions be protected and preserved in their totality. However, when it comes to the institution of caste, his approach becomes more humanitarian and he advocates spiritual egalitarianism.
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755:"Like a good farmer giving up his old business and beginning something new every day, the man overpowered by ignorance installs images of gods, often and again and worships them with the same intensity. He becomes the disciple of the guru who is surrounded by worldly pomp, gets initiated by him and is unwilling to see any other person who has got real spiritual dignity. He is cruel to every being, worships various stone images and has no consistency of heart."
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651:"trips, it gallops, it dances, it whirls, it ambles, it trots, it runs, it takes long leaps or short jumps, it halts or sweeps along, it evolves a hundred and one graces at the master's command". In Dnyaneshwari, at last he wrote "Pasaayadana" in which he prayed everything for others and all humanity and nothing for himself. Saint Dnyaneshwar himself believed that "The whole world has one soul- या विश्वाचा आत्मा एक आहे".
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952:, where virtues and vices are called divine heritages and demonic heritages respectively. Divine heritage comprises fearlessness, which comes from a belief in unity of all objects; charity; sacrifice, which comes from performing one's duties and compassion in addition to virtues already enumerated; while demonic heritage consists of six vices— ignorance, anger, arrogance, hypocrisy, harshness and pride.
535:, a practice to voluntarily leave one's mortal body after entering into a deep meditative state, as practiced in Ashtanga Yoga of ancient India. Preparations for the Sanjeevan Samadhi were made by Namdev's sons. Regarding Sanjeevan Samadhi, Dnyaneshwar himself had emphatically talked about the relationship between higher awareness and light or pure energy. On the 13th day of the dark half of the
933:. He considers humility; non–injury in action, thought and words; forbearance in the face of adversity; dispassion towards sensory pleasures; purity of heart and mind; love of solitude and devotion towards one's Guru and God as virtues; and their corresponding moral opposites as vices. A pessimistic view of one's life is considered as a necessary condition for spiritual growth in
875:"It is a pure knowledge itself that is not enlightened by any other knowledge or darkened by ignorance. But can the pure consciousness be conscious of itself? Can the eyeball perceive itself? Can the sky enter into itself? Can the fire burn itself... Therefore, that which is pure consciousness itself, without the quality of being conscious is not conscious of itself.
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injured animal collapsed in tears. Dnyaneshwar asked the buffalo owner to stop out of concern for the animal. The priests ridiculed him for being more concerned about a beast and unconcerned about the teachings of the Vedas. Dnyaneshwar retorted that the Vedas themselves held all life to be sacred and a manifestation of the
909:. He points out that any perception is validated only by another deeper understanding, while in establishing the rationality of reason, reason itself is transcended. Dnyaneshwar even cautions against reliance on scriptural testimony, which is accepted as a valid source of knowledge by philosophers of
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are believed to have been formulated during this period. On their return to
Pandharpur, Dnyaneshwar and Namadev were honored with a feast in which, according to Bahirat, many contemporary saints such as "Goroba the potter, Sanvata the gardener, Chokhoba the untouchable and Parisa Bhagwat the Brahmin"
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With tears in her eyes, Rukmini said that it was not possible since her husband had gone away to Kashi and become a sanyasin. On finding out that her husband was none other than his disciple
Vitthalapant,Swami, on returning to Kashi, reprimanded Vitthalapant and sent him back to Alandi. At Alandi, he
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with his family. One day while performing his daily rituals, Vitthalapant came face to face with a tiger. Vitthalapant and three of his four children escaped, but
Nivruttinath became separated from the family and hid in a cave. While hiding in the cave he met Gahaninath, who initiated Nivruttinath
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O, God! Thou art
Ganesha, the illuminator of all intelligence. The servant of Nivritti says, attend to my story. The Vedas in their perfection is as the beautiful image of the god, of which the flawless words are the resplendent body. The Smritis are the limbs thereof, the marking of verses shows
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by
Mahipati: At age 12, Dnyaneshwar with his impoverished and outcaste siblings, went to Paithan to plead mercy from Paithan priests. There, they were insulted and ridiculed. As the children were suffering the bullying, on a nearby road was a man who was violently lashing an old buffalo, and the
898:, and methods of thought such as epistemological analysis cannot be applied to it. Dnyaneshwar believes that reality is self–evident and does not require any proof. It antedates dualistic divisions into knower and known, existence and nonexistence, subject and object, knowledge and ignorance.
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Marathi language, as opposed to the classical
Sanskrit language. He wrote Dnyaneshwari in the Marathi language so that common people could understand philosophical aspects of life which were then understood only by those who knew Sanskrit (i.e. the higher priestly classes). Thus, this was a
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The biographical details of
Dnyaneshwar's short life of about 21 years are well established. The available accounts are filled with hagiographic legends and miracles he performed, such as his ability to make a buffalo sing the Vedas and humble a yogi by riding a moving wall.
430:. Even as a householder, Vitthal pant longed for spiritual learning. His disillusionment with life grew as a result of the death of his father and because he had no children from his marriage. Eventually, with his wife's consent, he renounced worldly life and left for
647:, which was first used to compose women's songs in Maharashtra, of four lines where the first three or the first and third lines rhyme and the fourth line has a sharp and short ending. According to W. B. Patwardhan, a scholar on Dnyaneshwar, with Dnyaneshwar the
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participated. Some scholars accept the traditional view that Namdev and
Dnyaneshwar were contemporaries; however, others such as W. B. Patwardhan, R. G. Bhandarkar and R. Bharadvaj disagree with this view and date Namdev to the late 14th century instead.
586:. The outraged priests pointed out that his logic implied that beasts should be able to learn the Vedas as well. An undeterred Dnyaneshwar then placed his hand on the buffalo's forehead and it started reciting a Vedic verse in a deep voice. According to
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where they met Namdev, who became a close friend of
Dnyaneshwar. Dnyaneshwar and Namadev embarked on a pilgrimage to various holy centers across India where they initiated many people into the Varkari sect; Dnyaneshwar's devotional compositions called
1000:, though appears to act, doesn't really act. Performance of one's duties, acting without egoism, renunciation of the fruits of one's actions and offering one's actions to God are four ways which, according to Dnyaneshwar, result in actionlessness and
1004:. Dnyaneshwar's metaphysical conclusion that the world is a manifestation of the divine, and not an illusion, also creates an ethical framework which rejects renunciation and recommends performing one's duties and actions in the spirit of worship.
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Biographical details of Sant
Dnyaneshwar's life are preserved in the writings of his disciples, Satyamalanath and Sachchidanand. The various traditions give conflicting accounts of details of Dnyaneshwar's life. The date of composition of his work
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According to Bhagwat, like other Bhakti poets, Dnyaneshwar's choice of the vernacular language was an important departure from the prevailing cultural hegemony of Sanskrit and high–caste Hinduism, a trend which continued with later
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Dnyaneshwar and his siblings were accepted by and initiated into the Nath Hindu live tradition to which their parents already belonged, where the three brothers and the sister Muktabai all became celebrated yogis and Bhakti poets.
1402:. He writes that "It is a matter of great astronomic interest that this mystic philosopher should have put forth a heliocentric theory at a time when heliocentrism was hardly recognized in Europe. This is, however, by the bye.".
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There are a few stories about miracles came to be associated with Dnyaneshwar's life, one of which was the revival of his disciple Sachchidanand's corpse. Fred Dallmyr summarizes one of these legends as follows from the
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Dnyaneshwar was initiated into the Nath Yogi tradition by his brother Nivruttinath, sometime after the death of their parents; Sopana and Muktabai were initiated into the tradition by Dnyaneshwar himself. Founded by
597:, an accomplished yogi who rode on a tiger with his magical powers, to replicate this feat. Dnyaneshwar humbled Changdev by riding on a moving wall. Dnyaneshwar's advice to Changdev was given in 65 verses called the
590:, one may not be concerned whether this story accurately reflects Dnyaneshwar's biography, the story does have symbolic significance in the same manner as the story about Jesus in Jerusalem in Matthew 3:9.
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The values of Universal brotherhood and compassion espoused in his works came from his interactions with the devotional Vitthala sect, a tradition which was already in existence during Dnyaneshwar's time.
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Vitthalapant was initiated by his spiritual teacher, Ramashrama (according to abhanga of Saint Namdeva),in Kashi. When Ramashrama Swami visited Alan-di and met Rukminibai by chance, he blessed her saying,
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for his return. Dallmayr writes that this testifies to "the immortality of genuine friendship and companionship of noble and loving hearts". Many Varkari devotees believe that Dnyaneshwar is still alive.
402:(1290 CE), however is undisputed. According to the more accepted tradition on Dnyaneshwar's life, he was born in 1275 CE and he attained samadhi in 1296 CE. Other sources state he was born in 1271 CE.
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movement. According to Dallmayr, Dnyaneshwar's life and writings have "developed into primary exemplars of genuine religiosity for the Varkari movement, as well as crucial sources and focal points of
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Elements of Dnyaneshwar's life and writings, such as his criticism of parochialism of the priestly elite, a celebration of the family life and spiritual egalitarianism, would shape the culture of the
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The story of the holy man riding a tiger /lion and the other encountering him on a moving wall has been found in many other religions including Buddhism, Sikhism, and the Abrahamic religions as well.
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lies in the Siddhesvara Temple complex in Alandi. Namdev and other bystanders grieved his death. According to tradition, Dnyaneshwar was brought back to life to meet Namdev when the latter prayed to
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to suggest a means of atonement for his sins; they suggested giving up his life as penance. Vitthalapant and his wife gave up their lives, within a year of each other by jumping into the
1118:, directed by Vishnupant Govind Damle and Sheikh Fattelal, was a biopic on Sant Dnyaneshwar's life. Since 2021, a Marathi language TV serial named 'Dnyaneshwar Mauli' is airing on the
948:, who is eulogized by Dnyaneshwar as the person who helped him "cross the ocean of existence". The discussion on virtue and vices continues in his elucidation of the 16th chapter of
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According to tradition, Nivruttinath was not satisfied with the commentary and asked Dnyaneshwar to write an independent philosophical work. This work later came to be known as
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in the hope their children might be able to lead lives free of persecution. Other sources and local folk tradition claim that the parents committed suicide by jumping in the
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with symbolic Sandals (called Paduka in Marathi) of Dynaneshwar carried in a palkhi from Dnyaneshwar's shrine in Alandi to the Vitthala temple in Pandharpur . The
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The siblings Muktabai, Sopan, Dnyaneshwar and Nivruttinath seated on the flying wall greet Changdev seated on a tiger. In the centre, Changdev bows to Dnyaneshwar.
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and its utility as a means of achieving actionlessness through action and in establishing harmony between the two is examined. In the fourth chapter, the ideal
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Orthodox Brahmins of the day saw a renunciate returning to his life as a householder as heresy. Dnyaneshwar and his brothers were denied the right to have the
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rejoined his wife and again became a householder. After Vitthalapant returned to his wife and settled down in Alandi, Rakhumabai gave birth to four children—
894:. He considers being to be the substratum of thought which enables thought and cognition. Since being is prior to thought and concepts, it is distinct from
790:. Dnyaneshwar differed significantly from Mahanubhava's religious precepts. His thought was founded on the philosophy of the later Vedic texts such as the
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tradition were two prominent movements during Dnyaneshwar's time that influenced his works. Mahanubhavas were devotees of Krishna who disregarded the
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because the latter is richer in use of metaphors and imagery, and displays greater familiarity with many different philosophical systems, such as
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are believed to have been formulated during his pilgrimage to Pandharpur and other holy places when he got initiated into the Varkari tradition.
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Glushkova, Irina. "6 Object of worship as a free choice." Objects of Worship in South Asian Religions: Forms, Practices and Meanings 13 (2014).
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438:(renunciate). According to another version of these events Dnyaneshwar's father Vitthalapant came from a long line of teachers of the
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and physical fitness. Gahaninath, a disciple of Gorakshanath, had initiated Nivruttinath into the Nath Yogi tradition. Dnyaneshwar's
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sect founded by Dnyaneshwar. However, the literary style adopted by Mahanubhava writers influenced Dnyaneshwar's works. According to
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Devotion to Guru occupies an important place throughout the commentary. Many of its chapters begin with an invocation to his Guru
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According to Dnyaneshwar, true sacrifice is one in which there is no yearning for results of one's actions and in which the
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schools of philosophy. Scriptural validity, to him, stems from its congruence with experiential truth and not vice versa.
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in Maharashtra, a profession he had inherited from his ancestors. He married Rakhna Bai, the daughter of the Kulkarni of
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for the full admission to the Brahmin caste. According to Pawar, this meant excommunication from the Brahmin caste.
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Religious Celebrations: An Encyclopedia of Holidays, Festivals, Solemn Observances, and Spiritual Commemorations
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poets across India. Dnyaneshwar is to the Marathi literature what Dante is to the Italian, states Bhagwat.
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3369:. Pradhan, Vitthal G. (Transl); Lambert, Hester M. (Transl, Editor). State University of New York Press.
2236:(in Marathi). Pradhān, V.G.(translator). Albany, N.Y.: State University of New York Press. p. xvii.
1453:, Bulletin of the School of Oriental Studies, Cambridge University Press, Vol. 4, No. 1 (1926), pp. 59-64
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South Asian Folklore: An Encyclopedia : Afghanistan, Bangladesh, India, Nepal, Pakistan, Sri Lanka
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According to tradition : hagiographical writing in India, Chapter To ride a tiger or a wall
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Dnyaneshwar's palkhi (palanquin), carrying the sandals of the saint, in a silver cart pulled by
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New Perspectives on Advaita Vedānta: Essays in Commemoration of Professor Richard De Smet, S.J.
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yogi sect and being deeply religious, he went on a pilgrimage to Varanasi. There he met a
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is often called the founder of the Nath Yogi sect. However, his historicity is uncertain.
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According to Jeaneane D. Fowler, former Head of Philosophy and Religious Studies at the
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enjoyed relative peace and stability, and the king was a patron of literature and arts.
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is the "ultimate Reality, the Source from which all emanates, the unchanging absolute".
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significant work in Indian history which simplified philosophy to the common man.
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Shared Idioms, Sacred Symbols, and the Articulation of Identities in South Asia
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their structure, and in the meaning lies a veritable treasure-house of beauty.
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Objects of Worship in South Asian Religions: Forms, Practices and Meanings
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Dnyaneshwar's moral philosophy comes out in his exposition of the 13th of
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A Historical-developmental Study of Classical Indian Philosophy of Morals
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Garland of Divine Flowers: Selected Devotional Lyrics of Saint Jnanesvara
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Indian Literary Criticism: Theory and Interpretation (Editor: G.N. Devy)
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Organizational and institutional aspects of Indian religious movements
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Perspectives of Reality: An Introduction to the Philosophy of Hinduism
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The Journey Continues A Sequel To Apprentice To A Himalayan Master
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s actions are compared to the apparent movement of the Sun, which
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The Myth of the Lokamanya: Tilak and Mass Politics in Maharashtra
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1846:(in Marathi) (1st ed.). Kochi: Shenoy Prakashan. p. 34.
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Lata Mangeshkar's rendering of some of Sri Jñāneshwar's abhangas
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Karhadkar, K.S. (1976). "Dnyaneshwar and Marathi Literature".
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Claus, Peter J.; Diamond, Sarah; Mills, Margaret Ann (2003),
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The Experience of Hinduism: Essays on Religion in Maharashtra
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Raising cane: the political economy of sugar in western India
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1829:(in Hindi) (7th ed.). Gita Press Gorakhpur. p. 310.
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were his inheritances from the Nath Yogi tradition.
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3831:
3222:
3022:
1580:. Cambridge University Press. 1976. p. 39.
1520:
529:After the feast, Dnyaneshwar desired to go into
334:, and he is one of the founders of the Varkari (
3309:, Indian Institute of Advanced Study, Manohar,
3262:
3086:An Outline of the Religious Literature of India
2882:
2304:
2229:
2135:
3474:Sant Jnaneswara's Pasayadana: Divine Blessings
3444:Sundararajan, K. R.; Mukerji, Bithika (2003),
3362:
2292:
1888:
1783:
1705:
1654:
3566:
3403:
3302:
3226:Architecture and Art of the Deccan Sultanates
3122:
2381:
2256:
2230:Shri Jnāneshvar (1987). Lambert, H.M. (ed.).
2205:
2166:. Wiesbaden: Harrassowitz. pp. 100–110.
1997:
969:pages in Devanagari script, Marathi language.
741:Dnyaneshwar's devotional compositions called
625:which later became a fundamental text of the
3537:on Hindupedia, the online Hindu Encyclopedia
3447:Hindu Spirituality: Postclassical and Modern
1547:
1474:
868:
3525:Biography of Dnyaneshwar by V.V. Shirvaikar
3063:Dhongde, Ramesh Vaman; Wali, Kashi (2009),
3062:
2393:
698:. Scholars differ on the chronology of the
3920:Brahmins who fought against discrimination
3573:
3559:
3471:
1062:(sandals) of Dnyaneshwar are carried in a
804:formed the cornerstone of the egalitarian
479:Vitthalapant eventually left the town for
374:family in Apegaon village on the banks of
326:. His legacy inspired saint-poets such as
49:
3472:Khandarkar, Shri Shankar Maharaj (2018).
3223:Michell, George; Zebrowski, Mark (1999),
3182:
3142:
2082:
2070:
1934:
1600:
3282:
3082:
2982:
2902:
2750:
2531:
2507:
2492:
2468:
2111:
2058:
1985:
1732:
1421:
1026:
954:
565:
3546:Sant Dnyaneshwar information in Marathi
3404:Schomer, Karine; McLeod, W. H. (1987),
3242:
3042:
2942:
2862:
2842:
2790:
2702:
2543:
2519:
2480:
2444:
2420:
2352:
2340:
2328:
2316:
2217:
2193:
1905:
1871:
1771:
1744:
1666:
1642:
1630:
1481:. Motilal Banarsidass. pp. 53–54.
1433:
1035:on a journey from Alandi to Pandharpur.
1022:
382:in Maharashtra during the reign of the
14:
3832:
3423:
3384:Ranade, Ramchandra Dattatraya (1933),
3383:
3342:
3162:
3123:Ganesh, Kamala; Thakkar, Usha (2005),
3102:
2726:
2714:
2690:
2678:
2663:
2651:
2639:
2627:
2615:
2603:
2591:
2579:
2567:
2555:
2405:
2369:
2280:
2147:
2123:
2046:
2009:
1951:
1922:
1839:
1759:
1717:
1690:
1678:
1462:
1013:, a Hindu theological term similar to
350:in Maharashtra. Dnyaneshwar undertook
3554:
3322:
3243:Mokashi, Digambar Balkrishna (1987),
3069:, John Benjamins Publishing Company,
3002:
2922:
2814:
2802:
2762:
2456:
2159:
1966:
1826:Bhagvan Naam Mahima Aur Prarthana Ank
1822:
1508:
1105:
1054:join an annual pilgrimage called the
959:Dnyaneshwar's ideas are based on the
3427:Thresholds in Hindu-Buddhist Studies
3202:
2432:
1451:The Passive Voice of the Jnanesvari]
511:
454:“May you lead a happy married life.”
1449:https://www.jstor.org/stable/607401
1086:s influence is visible in Eknath's
24:
3860:Hindu philosophers and theologians
3494:Dnyāneshwar: The Out-caste Brāhmin
3491:James Fairbrother Edwards (1941).
3465:
3006:Encyclopaedia of Indian Literature
2949:, University of California Press,
2233:Jnāneshvari : Bhāvārthadipikā
1007:Traditional Indian scriptures see
621:in the year 1290, a commentary on
461:(1273 CE), Dnyaneshwar (1275 CE),
25:
3936:
3502:
2883:Balasubramanian, R. (2000), "2",
1795:
43:Dnyaneshwar Vitthalapant Kulkarni
3905:Translators of the Bhagavad Gita
3865:Medieval Hindu religious leaders
3855:13th-century Indian philosophers
3283:Novetzke, Christian Lee (2009),
3263:Mokashi-Punekar, Rohini (2005),
3169:, Deep & Deep Publications,
2989:, University Press of Kentucky,
2756:
1339:doesn't explicitly use the word
929:, in his commentary on the book
418:(hereditary accountant, usually
270:(1275–1296), was a 13th-century
2827:Sundararajan & Mukerji 2003
2732:
2269:Claus, Diamond & Mills 2003
2223:
2153:
2095:Sundararajan & Mukerji 2003
2015:
1860:Sundararajan & Mukerji 2003
1833:
1816:
1789:
1594:
1392:
1379:
1346:
1330:
1318:
1309:
1292:
1177:Works attributed to Dnyaneshwar
617:. At about age 16, he composed
390:. The kingdom with its capital
3514:Jnaneshwari (Bhavartha Dipika)
3349:, Concept Publishing Company,
3229:, Cambridge University Press,
3209:, University of Hawaii Press,
3189:, Cambridge University Press,
2763:Perur, Srinath (5 July 2014).
1568:
1541:
1527:. ABC-CLIO. pp. 373–374.
1514:
1468:
1439:
13:
1:
3870:Vaishnavite religious leaders
3613:Samyukta Maharashtra Movement
3366:Jnaneshvari (Bhavarthadipika)
3303:O'Connell, Joseph T. (1999),
3083:Farquhar, John Nicol (1984),
1280:
863:
786:and the worship of the deity
748:
706:. Patwardhan has argued that
3661:East Indian (Mumbai dialect)
3246:Palkhi: An Indian Pilgrimage
3103:Fowler, Jeaneane D. (2002),
3089:, Motilal Banarsidass Publ,
2943:Cashman, Richard I. (1975),
854:also notes the influence of
361:
268:Dnyaneshwar Vitthal Kulkarni
7:
3580:
2866:The Saint heritage of India
2843:Attwood, Donald W. (1992),
1251:of Tukaram and Dnyaneshwar.
1201:
604:
561:
10:
3941:
3520:Extracts from Amritanubhav
3363:Dnyaneshwar, Shri (1987).
2293:Pradhan & Lambert 1987
1889:Pradhan & Lambert 1987
1784:Pradhan & Lambert 1987
1706:Pradhan & Lambert 1987
1655:Pradhan & Lambert 1987
29:
3900:Scholars from Maharashtra
3781:
3745:
3715:
3631:
3588:
3343:Prasad, Rajendra (2009),
3163:Grover, Verinder (1990),
3143:Glushkova, Irina (2014),
3109:, Sussex Academic Press,
2903:Berntsen, Maxine (1988),
2382:Ganesh & Thakkar 2005
2257:Schomer & McLeod 1987
1998:Schomer & McLeod 1987
1521:J. Gordon Melton (2011).
1360:), scriptural testimony (
920:
869:Ontology and epistemology
860:on Dnyaneshwar's poetry.
322:, an incarnation of Lord
220:
185:
174:
169:
155:
150:
133:
123:
111:
95:Chatrapati Sambhaji Nagar
72:
67:
57:
48:
41:
27:13th century marathi Sant
3186:Living Through the Blitz
2969:, Taylor & Francis,
2765:"The road to Pandharpur"
1823:Dubey, Shivnath (2020).
1577:Living Through the Blitz
1372:) and non–apprehension (
1125:
885:Translator: B.P. Bahirat
710:is an earlier text than
667:Transl: Pradhan, Lambert
280:, poet, philosopher and
247:(Marathi pronunciation:
3915:People from Maharashtra
3476:. Motilal Banarsidass.
3450:, Motilal Banarsidass,
3424:Sharma, Arvind (1979),
3410:, Motilal Banarsidass,
3183:Harrisson, Tom (1976),
3003:Datta, Amaresh (1988),
2983:Dallmayr, Fred (2007),
2929:, Motilal Banarsidass,
2863:Bahirat, B. P. (2006),
2394:Dhongde & Wali 2009
484:into the wisdom of the
405:
250:), also referred to as
32:Sant Dnyaneshwar (film)
3880:Marathi-language poets
2869:, Cosmo Publications,
1840:Ashoka, Surya (2008).
1079:, to their own works.
1036:
970:
877:
830:, which emphasised on
757:
659:
637:was written using the
571:
474:sacred thread ceremony
346:movement tradition of
3794:Sahitya Akademi Award
3676:Maharashtrian Konkani
3323:Pawar, G. M. (1997),
3166:Mahadev Govind Ranade
3129:, SAGE Publications,
3043:Bhagwat, R.K (2002),
2923:Bobde, P. V. (1987),
2606:, pp. 48–50, 75.
1548:R. D. Ranade (1997).
1475:D. C. Sircar (1996).
1275:Sant Gulabrao Maharaj
1131:Undisputed authorship
1030:
958:
873:
765:Transl: Fred Dallmayr
753:
654:
569:
298:(a commentary on the
140:Vithala Pant (father)
3925:Anti-caste activists
3885:Marathi Hindu saints
3541:Pasayadan in Marathi
3203:Kohn, Livia (2008),
3049:, Orient Blackswan,
2305:Balasubramanian 2000
2136:Mokashi-Punekar 2005
1891:, pp. xvi–xvii.
1023:Reception and legacy
504:to expiate his sin.
143:Rukmini Bai (mother)
3875:Indian Vaishnavites
3814:National Film Award
3329:, Sahitya Akademi,
3269:, Rowman Altamira,
3009:, Sahitya Akademi,
1657:, pp. xiv–xvi.
1445:W. Doderet (1926),
1422:Berntsen & 1988
1300:University of Wales
814:Elizabethan writers
3646:Maharastri Prakrit
3638:Marathic languages
3430:, T.K. Mukherjee,
2849:, Westview Press,
2666:, pp. 98–100.
1937:, p. 110-120.
1352:Sense–perception (
1106:In popular culture
1071:His philosophy of
1037:
981:is resurrected in
971:
896:Kantian categories
800:, and devotion to
572:
312:Marathi literature
202:Changdev Paasashti
3827:
3826:
3703:(Varhadi-Nagpuri)
3696:Thanjavur Marathi
3623:Marathi Knowledge
3618:Maharashtra State
3457:978-81-208-1937-5
3417:978-81-208-0277-3
3397:978-0-87395-669-7
3376:978-0-88706-487-6
3356:978-81-8069-595-7
3336:978-81-260-0365-5
3296:978-1-135-90477-7
3276:978-0-7591-0821-9
3256:978-0-88706-461-6
3236:978-0-521-56321-5
3216:978-0-8248-3269-8
3196:978-0-00-216009-4
3176:978-81-7100-245-0
3156:978-1-317-67595-2
3136:978-0-7619-3381-6
3116:978-1-898723-93-6
3096:978-0-89581-765-5
3076:978-90-272-8883-7
3056:978-81-250-2022-6
3016:978-81-260-1194-0
2996:978-0-8131-3858-9
2976:978-0-415-93919-5
2956:978-0-520-02407-6
2936:978-81-208-0390-9
2916:978-0-88706-662-7
2896:978-81-87586-04-3
2876:978-81-307-0124-0
2856:978-0-8133-1287-3
2793:, pp. 144–5.
2729:, pp. 377–8.
2717:, pp. 376–7.
2705:, pp. 143–4.
2693:, pp. 101–2.
2642:, pp. 86–91.
2570:, pp. 71–86.
2510:, pp. 49–50.
2459:, pp. 350–2.
2271:, pp. 454–5.
2208:, pp. 260–1.
1720:, pp. 31–32.
1603:Indian Literature
1561:978-1-4384-1687-8
1534:978-1-59884-206-7
1488:978-81-208-1166-9
1465:, pp. 31–34.
1157:Changdev Pasashti
907:Indian philosophy
599:Changdev Pasasthi
545:Sanjeevan samadhi
532:sanjeevan samadhi
512:Travel and demise
372:Deshastha Brahmin
242:
241:
216:devotional poetry
119:(aged 20–21)
16:(Redirected from
3932:
3890:Vaishnava saints
3633:Marathi dialects
3575:
3568:
3561:
3552:
3551:
3498:
3487:
3460:
3440:
3420:
3400:
3380:
3359:
3339:
3319:
3299:
3279:
3266:On the Threshold
3259:
3239:
3219:
3199:
3179:
3159:
3139:
3119:
3099:
3079:
3059:
3039:
3019:
2999:
2979:
2959:
2939:
2919:
2899:
2879:
2859:
2830:
2829:, pp. 34–5.
2824:
2818:
2812:
2806:
2800:
2794:
2788:
2782:
2781:
2779:
2777:
2760:
2754:
2748:
2739:
2736:
2730:
2724:
2718:
2712:
2706:
2700:
2694:
2688:
2682:
2676:
2667:
2661:
2655:
2649:
2643:
2637:
2631:
2630:, pp. 94–5.
2625:
2619:
2613:
2607:
2601:
2595:
2589:
2583:
2577:
2571:
2565:
2559:
2553:
2547:
2541:
2535:
2529:
2523:
2517:
2511:
2505:
2496:
2490:
2484:
2478:
2472:
2466:
2460:
2454:
2448:
2442:
2436:
2430:
2424:
2418:
2409:
2403:
2397:
2391:
2385:
2379:
2373:
2367:
2356:
2350:
2344:
2338:
2332:
2326:
2320:
2314:
2308:
2302:
2296:
2290:
2284:
2278:
2272:
2266:
2260:
2254:
2248:
2247:
2227:
2221:
2215:
2209:
2203:
2197:
2191:
2185:
2184:
2182:
2180:
2157:
2151:
2145:
2139:
2133:
2127:
2121:
2115:
2109:
2098:
2092:
2086:
2080:
2074:
2068:
2062:
2056:
2050:
2044:
2038:
2037:
2035:
2033:
2019:
2013:
2007:
2001:
1995:
1989:
1988:, pp. 46–7.
1983:
1970:
1964:
1955:
1949:
1938:
1932:
1926:
1920:
1909:
1903:
1892:
1886:
1875:
1869:
1863:
1857:
1848:
1847:
1837:
1831:
1830:
1820:
1814:
1813:
1793:
1787:
1781:
1775:
1769:
1763:
1757:
1748:
1742:
1736:
1730:
1721:
1715:
1709:
1703:
1694:
1688:
1682:
1676:
1670:
1664:
1658:
1652:
1646:
1640:
1634:
1628:
1619:
1618:
1598:
1592:
1591:
1572:
1566:
1565:
1545:
1539:
1538:
1518:
1512:
1506:
1493:
1492:
1478:Indian Epigraphy
1472:
1466:
1460:
1454:
1443:
1437:
1431:
1425:
1419:
1403:
1396:
1390:
1383:
1377:
1368:), presumption (
1350:
1344:
1334:
1328:
1322:
1316:
1313:
1307:
1296:
1116:Sant Dnyaneshwar
1085:
1002:Self–realisation
991:
973:The doctrine of
886:
857:Bhagavata Purana
766:
668:
615:Marathi language
245:Sant Dnyaneshwar
170:Religious career
118:
106:
62:Sant Dnyaneshwar
53:
39:
38:
21:
18:Sant Dnyaneshwar
3940:
3939:
3935:
3934:
3933:
3931:
3930:
3929:
3910:Bhakti movement
3830:
3829:
3828:
3823:
3777:
3758:Marathi theatre
3741:
3716:Marathi scripts
3711:
3681:Malvani Konkani
3636:
3627:
3584:
3579:
3535:Sant Dnaneshwar
3505:
3484:
3468:
3466:Further reading
3463:
3458:
3438:
3418:
3398:
3377:
3357:
3337:
3317:
3297:
3277:
3257:
3237:
3217:
3197:
3177:
3157:
3137:
3117:
3097:
3077:
3057:
3037:
3017:
2997:
2977:
2957:
2937:
2917:
2897:
2886:Advaita Vedānta
2877:
2857:
2833:
2825:
2821:
2817:, p. 1848.
2813:
2809:
2801:
2797:
2789:
2785:
2775:
2773:
2761:
2757:
2749:
2742:
2737:
2733:
2725:
2721:
2713:
2709:
2701:
2697:
2689:
2685:
2677:
2670:
2662:
2658:
2650:
2646:
2638:
2634:
2626:
2622:
2614:
2610:
2602:
2598:
2590:
2586:
2578:
2574:
2566:
2562:
2554:
2550:
2542:
2538:
2530:
2526:
2518:
2514:
2506:
2499:
2491:
2487:
2479:
2475:
2467:
2463:
2455:
2451:
2447:, pp. 5–6.
2443:
2439:
2431:
2427:
2419:
2412:
2404:
2400:
2392:
2388:
2380:
2376:
2368:
2359:
2355:, p. 24–6.
2351:
2347:
2343:, p. 23–4.
2339:
2335:
2327:
2323:
2315:
2311:
2303:
2299:
2291:
2287:
2279:
2275:
2267:
2263:
2255:
2251:
2244:
2228:
2224:
2220:, pp. 2–3.
2216:
2212:
2204:
2200:
2192:
2188:
2178:
2176:
2174:
2158:
2154:
2146:
2142:
2134:
2130:
2122:
2118:
2110:
2101:
2093:
2089:
2081:
2077:
2069:
2065:
2057:
2053:
2045:
2041:
2031:
2029:
2021:
2020:
2016:
2008:
2004:
1996:
1992:
1984:
1973:
1969:, p. xxii.
1965:
1958:
1950:
1941:
1933:
1929:
1921:
1912:
1904:
1895:
1887:
1878:
1870:
1866:
1858:
1851:
1838:
1834:
1821:
1817:
1810:
1796:M, Sri (2010).
1794:
1790:
1782:
1778:
1770:
1766:
1758:
1751:
1743:
1739:
1731:
1724:
1716:
1712:
1704:
1697:
1693:, p. 31–2.
1689:
1685:
1677:
1673:
1665:
1661:
1653:
1649:
1641:
1637:
1629:
1622:
1599:
1595:
1588:
1574:
1573:
1569:
1562:
1546:
1542:
1535:
1519:
1515:
1507:
1496:
1489:
1473:
1469:
1461:
1457:
1444:
1440:
1432:
1428:
1420:
1416:
1407:
1406:
1397:
1393:
1384:
1380:
1351:
1347:
1335:
1331:
1323:
1319:
1314:
1310:
1297:
1293:
1283:
1243:Pandharpur Wari
1208:Bhakti movement
1204:
1128:
1108:
1083:
1025:
996:; similarly, a
989:
923:
888:
884:
879:
871:
866:
768:
764:
759:
751:
672:His first text
670:
666:
661:
607:
564:
514:
498:Indrayani River
494:Indrayani river
408:
364:
316:Advaita Vedanta
181:(elder brother)
146:
116:
107:
88:
87:
81:
79:
78:
44:
35:
28:
23:
22:
15:
12:
11:
5:
3938:
3928:
3927:
3922:
3917:
3912:
3907:
3902:
3897:
3892:
3887:
3882:
3877:
3872:
3867:
3862:
3857:
3852:
3847:
3842:
3825:
3824:
3822:
3821:
3816:
3811:
3806:
3801:
3799:Jnanpith Award
3796:
3791:
3785:
3783:
3779:
3778:
3776:
3775:
3768:Marathi people
3765:
3760:
3755:
3753:Marathi Cinema
3749:
3747:
3743:
3742:
3740:
3739:
3734:
3729:
3719:
3717:
3713:
3712:
3710:
3709:
3704:
3698:
3693:
3688:
3683:
3678:
3673:
3668:
3663:
3658:
3653:
3648:
3642:
3640:
3629:
3628:
3626:
3625:
3620:
3615:
3610:
3605:
3600:
3595:
3589:
3586:
3585:
3578:
3577:
3570:
3563:
3555:
3549:
3548:
3543:
3538:
3532:
3527:
3522:
3517:
3511:
3504:
3503:External links
3501:
3500:
3499:
3488:
3483:978-8120842083
3482:
3467:
3464:
3462:
3461:
3456:
3441:
3436:
3421:
3416:
3401:
3396:
3390:, SUNY Press,
3381:
3375:
3360:
3355:
3340:
3335:
3320:
3315:
3300:
3295:
3280:
3275:
3260:
3255:
3249:, SUNY Press,
3240:
3235:
3220:
3215:
3200:
3195:
3180:
3175:
3160:
3155:
3140:
3135:
3120:
3115:
3100:
3095:
3080:
3075:
3060:
3055:
3040:
3035:
3020:
3015:
3000:
2995:
2980:
2975:
2960:
2955:
2940:
2935:
2920:
2915:
2909:, SUNY Press,
2900:
2895:
2880:
2875:
2860:
2855:
2839:
2832:
2831:
2819:
2807:
2805:, p. 353.
2795:
2783:
2755:
2740:
2731:
2719:
2707:
2695:
2683:
2668:
2656:
2644:
2632:
2620:
2608:
2596:
2584:
2572:
2560:
2548:
2536:
2524:
2512:
2497:
2485:
2483:, p. 176.
2473:
2471:, p. 235.
2461:
2449:
2437:
2425:
2410:
2398:
2386:
2384:, p. 168.
2374:
2357:
2345:
2333:
2321:
2309:
2307:, p. 545.
2297:
2285:
2273:
2261:
2249:
2243:978-0887064883
2242:
2222:
2210:
2206:O'Connell 1999
2198:
2186:
2172:
2152:
2150:, p. 220.
2140:
2128:
2116:
2099:
2087:
2083:Harrisson 1976
2075:
2073:, p. 116.
2071:Glushkova 2014
2063:
2061:, p. 218.
2051:
2039:
2014:
2002:
2000:, p. 218.
1990:
1971:
1956:
1939:
1935:Glushkova 2014
1927:
1910:
1893:
1876:
1864:
1849:
1832:
1815:
1808:
1788:
1786:, p. xvi.
1776:
1764:
1749:
1747:, p. 333.
1737:
1722:
1710:
1695:
1683:
1671:
1659:
1647:
1635:
1620:
1593:
1586:
1567:
1560:
1540:
1533:
1513:
1511:, p. 352.
1494:
1487:
1467:
1455:
1438:
1426:
1424:, p. 143.
1413:
1405:
1404:
1391:
1378:
1356:), inference (
1345:
1329:
1325:Matsyendranath
1317:
1308:
1290:
1289:
1282:
1279:
1278:
1277:
1272:
1267:
1262:
1260:Sant Soyarabai
1257:
1252:
1240:
1235:
1230:
1225:
1220:
1215:
1210:
1203:
1200:
1199:
1198:
1193:
1188:
1182:Commentary on
1174:
1173:
1167:
1160:
1154:
1144:
1141:Bhavarthdipika
1127:
1124:
1107:
1104:
1024:
1021:
922:
919:
872:
870:
867:
865:
862:
852:J. N. Farquhar
752:
750:
747:
653:
606:
603:
563:
560:
541:Hindu Calendar
513:
510:
465:(1277 CE) and
424:Godavari River
407:
404:
363:
360:
240:
239:
222:
218:
217:
187:
186:Literary works
183:
182:
176:
172:
171:
167:
166:
157:
153:
152:
148:
147:
145:
144:
141:
137:
135:
131:
130:
125:
121:
120:
113:
109:
108:
85:Yadava dynasty
82:
76:
74:
70:
69:
65:
64:
59:
55:
54:
46:
45:
42:
26:
9:
6:
4:
3:
2:
3937:
3926:
3923:
3921:
3918:
3916:
3913:
3911:
3908:
3906:
3903:
3901:
3898:
3896:
3893:
3891:
3888:
3886:
3883:
3881:
3878:
3876:
3873:
3871:
3868:
3866:
3863:
3861:
3858:
3856:
3853:
3851:
3848:
3846:
3843:
3841:
3838:
3837:
3835:
3820:
3817:
3815:
3812:
3810:
3807:
3805:
3802:
3800:
3797:
3795:
3792:
3790:
3787:
3786:
3784:
3780:
3773:
3769:
3766:
3764:
3761:
3759:
3756:
3754:
3751:
3750:
3748:
3744:
3738:
3735:
3733:
3730:
3728:
3724:
3723:Balbodh style
3721:
3720:
3718:
3714:
3708:
3705:
3702:
3699:
3697:
3694:
3692:
3689:
3687:
3684:
3682:
3679:
3677:
3674:
3672:
3669:
3667:
3666:Judeo-Marathi
3664:
3662:
3659:
3657:
3654:
3652:
3649:
3647:
3644:
3643:
3641:
3639:
3634:
3630:
3624:
3621:
3619:
3616:
3614:
3611:
3609:
3606:
3604:
3601:
3599:
3596:
3594:
3591:
3590:
3587:
3583:
3576:
3571:
3569:
3564:
3562:
3557:
3556:
3553:
3547:
3544:
3542:
3539:
3536:
3533:
3531:
3528:
3526:
3523:
3521:
3518:
3515:
3512:
3510:
3507:
3506:
3496:
3495:
3489:
3485:
3479:
3475:
3470:
3469:
3459:
3453:
3449:
3448:
3442:
3439:
3437:9780836404951
3433:
3429:
3428:
3422:
3419:
3413:
3409:
3408:
3402:
3399:
3393:
3389:
3388:
3382:
3378:
3372:
3368:
3367:
3361:
3358:
3352:
3348:
3347:
3341:
3338:
3332:
3328:
3327:
3321:
3318:
3316:9788185952628
3312:
3308:
3307:
3301:
3298:
3292:
3289:, Routledge,
3288:
3287:
3281:
3278:
3272:
3268:
3267:
3261:
3258:
3252:
3248:
3247:
3241:
3238:
3232:
3228:
3227:
3221:
3218:
3212:
3208:
3207:
3201:
3198:
3192:
3188:
3187:
3181:
3178:
3172:
3168:
3167:
3161:
3158:
3152:
3149:, Routledge,
3148:
3147:
3141:
3138:
3132:
3128:
3127:
3121:
3118:
3112:
3108:
3107:
3101:
3098:
3092:
3088:
3087:
3081:
3078:
3072:
3068:
3067:
3061:
3058:
3052:
3048:
3047:
3041:
3038:
3036:90-04-11666-4
3032:
3028:
3027:
3021:
3018:
3012:
3008:
3007:
3001:
2998:
2992:
2988:
2987:
2981:
2978:
2972:
2968:
2967:
2961:
2958:
2952:
2948:
2947:
2941:
2938:
2932:
2928:
2927:
2921:
2918:
2912:
2908:
2907:
2901:
2898:
2892:
2888:
2887:
2881:
2878:
2872:
2868:
2867:
2861:
2858:
2852:
2848:
2847:
2841:
2840:
2838:
2837:
2828:
2823:
2816:
2811:
2804:
2799:
2792:
2787:
2772:
2771:
2766:
2759:
2753:, p. 54.
2752:
2751:Dallmayr 2007
2747:
2745:
2735:
2728:
2723:
2716:
2711:
2704:
2699:
2692:
2687:
2681:, p. 98.
2680:
2675:
2673:
2665:
2660:
2654:, p. 91.
2653:
2648:
2641:
2636:
2629:
2624:
2618:, p. 86.
2617:
2612:
2605:
2600:
2594:, p. 72.
2593:
2588:
2582:, p. 80.
2581:
2576:
2569:
2564:
2558:, p. 71.
2557:
2552:
2546:, p. 37.
2545:
2540:
2534:, p. 50.
2533:
2532:Dallmayr 2007
2528:
2522:, p. 39.
2521:
2516:
2509:
2508:Dallmayr 2007
2504:
2502:
2495:, p. 49.
2494:
2493:Dallmayr 2007
2489:
2482:
2477:
2470:
2469:Farquhar 1984
2465:
2458:
2453:
2446:
2441:
2435:, p. 18.
2434:
2429:
2422:
2417:
2415:
2408:, p. 27.
2407:
2402:
2395:
2390:
2383:
2378:
2372:, p. 28.
2371:
2366:
2364:
2362:
2354:
2349:
2342:
2337:
2331:, p. 14.
2330:
2325:
2319:, p. 74.
2318:
2313:
2306:
2301:
2294:
2289:
2283:, p. 36.
2282:
2277:
2270:
2265:
2258:
2253:
2245:
2239:
2235:
2234:
2226:
2219:
2214:
2207:
2202:
2196:, p. 15.
2195:
2190:
2175:
2173:9783447035248
2169:
2165:
2164:
2156:
2149:
2144:
2138:, p. 72.
2137:
2132:
2126:, p. 49.
2125:
2120:
2114:, p. 44.
2113:
2112:Dallmayr 2007
2108:
2106:
2104:
2097:, p. 34.
2096:
2091:
2085:, p. 39.
2084:
2079:
2072:
2067:
2060:
2059:Novetzke 2009
2055:
2049:, p. 35.
2048:
2043:
2028:
2027:Yogapoint.com
2024:
2018:
2012:, p. 13.
2011:
2006:
1999:
1994:
1987:
1986:Dallmayr 2007
1982:
1980:
1978:
1976:
1968:
1963:
1961:
1954:, p. 34.
1953:
1948:
1946:
1944:
1936:
1931:
1925:, p. 33.
1924:
1919:
1917:
1915:
1908:, p. 13.
1907:
1902:
1900:
1898:
1890:
1885:
1883:
1881:
1874:, p. 12.
1873:
1868:
1862:, p. 33.
1861:
1856:
1854:
1845:
1844:
1836:
1828:
1827:
1819:
1811:
1809:9789382585862
1805:
1801:
1800:
1792:
1785:
1780:
1773:
1768:
1762:, p. 30.
1761:
1756:
1754:
1746:
1741:
1735:, p. 46.
1734:
1733:Dallmayr 2007
1729:
1727:
1719:
1714:
1708:, p. xv.
1707:
1702:
1700:
1692:
1687:
1681:, p. 31.
1680:
1675:
1668:
1663:
1656:
1651:
1644:
1639:
1632:
1627:
1625:
1616:
1612:
1608:
1604:
1597:
1589:
1587:9780002160094
1583:
1579:
1578:
1571:
1563:
1557:
1553:
1552:
1544:
1536:
1530:
1526:
1525:
1517:
1510:
1505:
1503:
1501:
1499:
1490:
1484:
1480:
1479:
1471:
1464:
1459:
1452:
1450:
1442:
1436:, p. 39.
1435:
1430:
1423:
1418:
1414:
1412:
1411:
1401:
1395:
1388:
1382:
1375:
1371:
1367:
1363:
1359:
1355:
1349:
1342:
1338:
1333:
1326:
1321:
1312:
1305:
1301:
1295:
1291:
1288:
1287:
1276:
1273:
1271:
1268:
1266:
1263:
1261:
1258:
1256:
1253:
1250:
1249:
1244:
1241:
1239:
1236:
1234:
1231:
1229:
1226:
1224:
1221:
1219:
1216:
1214:
1211:
1209:
1206:
1205:
1197:
1194:
1192:
1191:Pavana-Vijaya
1189:
1187:
1186:
1185:Yoga Vasistha
1181:
1180:
1179:
1178:
1171:
1168:
1166:
1165:
1161:
1158:
1155:
1152:
1151:Anubhavamrita
1148:
1147:Amrutanubhava
1145:
1142:
1138:
1135:
1134:
1133:
1132:
1123:
1121:
1117:
1113:
1103:
1101:
1097:
1093:
1089:
1082:
1081:Amrutanubhava
1078:
1074:
1069:
1067:
1066:
1061:
1057:
1053:
1048:
1046:
1042:
1034:
1029:
1020:
1018:
1017:
1012:
1011:
1005:
1003:
999:
995:
988:
984:
980:
979:Bhagavad Gita
976:
968:
964:
963:
962:Bhagavad Gita
957:
953:
951:
950:Bhagavad Gita
947:
942:
940:
936:
932:
928:
927:Bhagavad Gita
918:
916:
912:
908:
904:
899:
897:
893:
892:Amrutanubhava
887:
882:
881:Amrutanubhava
876:
861:
859:
858:
853:
847:
845:
841:
837:
836:non-dualistic
833:
829:
828:
823:
817:
815:
811:
807:
803:
799:
798:
797:Bhagavad Gita
793:
789:
785:
781:
777:
774:sect and the
773:
767:
763:
756:
746:
744:
739:
737:
736:
731:
730:
725:
724:Amrutanubhava
721:
717:
713:
709:
705:
701:
697:
696:Amrutanubhava
692:
690:
689:
682:
679:
675:
669:
665:
658:
652:
650:
646:
642:
641:
636:
632:
628:
624:
623:Bhagavad Gita
620:
616:
612:
611:B. P. Bahirat
609:According to
602:
600:
596:
591:
589:
588:Fred Dallmayr
585:
584:
578:
568:
559:
556:
552:
551:
546:
542:
539:month of the
538:
534:
533:
527:
524:
519:
509:
505:
503:
499:
495:
491:
487:
482:
477:
475:
470:
468:
464:
460:
455:
449:
447:
446:
441:
437:
433:
429:
425:
421:
417:
412:
403:
401:
395:
393:
389:
385:
381:
377:
373:
369:
359:
357:
353:
349:
345:
341:
337:
333:
329:
325:
321:
317:
313:
309:
308:
303:
302:
301:Bhagavad Gita
297:
296:
291:
287:
283:
279:
276:
273:
269:
265:
261:
257:
253:
249:
246:
238:
234:
233:
228:
227:
223:
219:
215:
214:
209:
208:
203:
199:
198:
193:
192:
188:
184:
180:
177:
173:
168:
165:
161:
158:
154:
149:
142:
139:
138:
136:
132:
129:
126:
122:
114:
110:
104:
100:
96:
92:
89:(present-day
86:
75:
71:
66:
63:
60:
56:
52:
47:
40:
37:
33:
19:
3493:
3473:
3446:
3426:
3406:
3386:
3365:
3345:
3325:
3305:
3285:
3265:
3245:
3225:
3205:
3185:
3165:
3145:
3125:
3105:
3085:
3065:
3045:
3025:
3005:
2985:
2965:
2945:
2925:
2905:
2885:
2865:
2845:
2836:Bibliography
2835:
2834:
2822:
2810:
2798:
2791:Bahirat 2006
2786:
2774:. Retrieved
2768:
2758:
2734:
2722:
2710:
2703:Bahirat 2006
2698:
2686:
2659:
2647:
2635:
2623:
2611:
2599:
2587:
2575:
2563:
2551:
2544:Bahirat 2006
2539:
2527:
2520:Bahirat 2006
2515:
2488:
2481:Bahirat 2006
2476:
2464:
2452:
2445:Bahirat 2006
2440:
2428:
2423:, p. 6.
2421:Bahirat 2006
2401:
2396:, p. 3.
2389:
2377:
2353:Bahirat 2006
2348:
2341:Bahirat 2006
2336:
2329:Bahirat 2006
2324:
2317:Bhagwat 2002
2312:
2300:
2295:, p. 1.
2288:
2276:
2264:
2259:, p. 4.
2252:
2232:
2225:
2218:Bahirat 2006
2213:
2201:
2194:Bahirat 2006
2189:
2177:. Retrieved
2162:
2155:
2143:
2131:
2119:
2090:
2078:
2066:
2054:
2042:
2030:. Retrieved
2026:
2017:
2005:
1993:
1930:
1906:Bahirat 2006
1872:Bahirat 2006
1867:
1842:
1835:
1825:
1818:
1798:
1791:
1779:
1774:, p. 9.
1772:Bahirat 2006
1767:
1745:Attwood 1992
1740:
1713:
1686:
1674:
1669:, p. 8.
1667:Bahirat 2006
1662:
1650:
1645:, p. 2.
1643:Bahirat 2006
1638:
1633:, p. 1.
1631:Bahirat 2006
1609:(1): 90–96.
1606:
1602:
1596:
1576:
1570:
1550:
1543:
1523:
1516:
1477:
1470:
1458:
1446:
1441:
1434:Mokashi 1987
1429:
1417:
1409:
1408:
1400:Dnyaneshwari
1399:
1394:
1386:
1381:
1374:anupaladbdhi
1373:
1369:
1365:
1364:), analogy (
1361:
1357:
1353:
1348:
1340:
1337:Amrutanubhav
1336:
1332:
1320:
1311:
1303:
1294:
1285:
1284:
1246:
1238:Nivruttinath
1195:
1190:
1183:
1176:
1175:
1169:
1162:
1156:
1150:
1146:
1140:
1137:Dnyaneshwari
1136:
1130:
1129:
1120:Sony Marathi
1109:
1099:
1091:
1087:
1080:
1072:
1070:
1063:
1059:
1049:
1044:
1038:
1014:
1008:
1006:
997:
986:
983:Dnyaneshwari
982:
972:
967:Dnyaneshwari
966:
960:
949:
946:Nivruttinath
943:
935:Dnyaneshwari
934:
931:Dnyaneshwari
930:
926:
924:
902:
900:
891:
889:
880:
878:
874:
855:
848:
825:
822:Gorakshanath
818:
810:R. D. Ranade
795:
780:caste system
769:
762:Dnyaneshwari
761:
758:
754:
740:
733:
727:
723:
712:Dnyaneshwari
711:
708:Amrutanubhav
707:
704:Amrutanubhav
700:Dnyaneshwari
699:
695:
693:
686:
683:
673:
671:
663:
660:
655:
648:
638:
635:Dnyaneshwari
634:
619:Dnyaneshwari
608:
598:
592:
581:
573:
548:
544:
530:
528:
515:
506:
502:Ganges River
478:
471:
459:Nivruttinath
453:
450:
443:
434:to become a
413:
409:
400:Dnyaneshwari
399:
396:
388:Ramadevarava
365:
307:Amrutanubhav
305:
299:
295:Dnyaneshwari
293:
267:
263:
259:
255:
251:
244:
243:
236:
230:
224:
211:
205:
201:
197:Amrutanubhav
195:
191:Dnyaneshwari
189:
179:Nivruttinath
151:Organization
117:(1296-00-00)
36:
3850:1296 deaths
3845:1275 births
3819:Maharashtra
2727:Prasad 2009
2715:Prasad 2009
2691:Ranade 1933
2679:Ranade 1933
2664:Ranade 1933
2652:Ranade 1933
2640:Ranade 1933
2628:Ranade 1933
2616:Ranade 1933
2604:Ranade 1933
2592:Ranade 1933
2580:Ranade 1933
2568:Ranade 1933
2556:Ranade 1933
2406:Ranade 1933
2370:Ranade 1933
2281:Ranade 1933
2148:Grover 1990
2124:Fowler 2002
2047:Ranade 1933
2010:Sharma 1979
1952:Ranade 1933
1923:Ranade 1933
1760:Ranade 1933
1718:Ranade 1933
1691:Ranade 1933
1679:Ranade 1933
1463:Ranade 1933
1196:Pancikarana
1047:devotion".
832:yogic poses
772:Mahanubhava
676:was in the
674:Dnyanesvari
664:Dnyanesvari
577:hagiography
469:(1279 CE).
378:river near
252:Dnyaneshwar
99:Maharashtra
77:Dnyaneshwar
3834:Categories
3763:Literature
3727:Devanagari
3603:Literature
2815:Datta 1988
2803:Pawar 1997
2457:Pawar 1997
1967:Bobde 1987
1843:Amrit Vani
1509:Pawar 1997
1389:dominates.
1370:arthapatti
1354:pratyaksha
1281:References
1213:Chokhamela
1092:Swatmsukha
1088:Hastamalak
998:karma yogi
987:karma yogi
975:Karma Yoga
905:) used in
864:Philosophy
827:Hatha Yoga
792:Upanishads
749:Influences
735:Shunyavada
678:vernacular
631:amanuensis
518:Pandharpur
370:-speaking
256:Dnyanadeva
235:(God) and
156:Philosophy
3598:Phonology
3029:, BRILL,
2770:The Hindu
2433:Kohn 2008
2032:12 August
1410:Citations
1159:(1294 CE)
1153:(1292 CE)
1143:(1290 CE)
1122:channel.
1073:chidvilas
965:. Above:
776:Nath Yogi
436:sannyasin
362:Biography
229:(Saint),
83:Apegaon,
3895:Sant Mat
1615:24157251
1255:Sant Mat
1228:Muktabai
1202:See also
1164:Haripath
1100:Mayavada
903:pramanas
802:Vitthala
794:and the
788:Vitthala
743:Abhangas
729:Mayavada
605:Writings
595:Changdev
562:Miracles
523:Abhangas
490:Brahmins
467:Muktabai
416:kulkarni
392:Devagiri
376:Godavari
348:Hinduism
260:Dnyandev
207:Haripath
128:Hinduism
124:Religion
93:Taluka,
68:Personal
3840:Warkari
3804:Writers
3732:Braille
3701:Varhadi
3691:Samvedi
3686:Phudagi
3671:Katkari
3656:Deccani
3593:Grammar
3582:Marathi
3066:Marathi
2776:1 April
2179:18 July
1551:Tukaram
1366:upamana
1358:anumana
1341:brahman
1304:brahman
1270:Tukaram
1223:Janabai
1170:Abhanga
1112:Marathi
1110:A 1940
1096:Tukaram
1060:Padukas
1041:Varkari
977:in the
915:Mīmāṃsā
911:Vedanta
806:Varkari
716:Samkhya
627:Varkari
583:Brahman
555:Vithoba
550:samadhi
420:Brahmin
380:Paithan
368:Marathi
352:samadhi
340:Krishna
336:Vithoba
332:Tukaram
320:Vithoba
290:Varkari
284:of the
275:Marathi
164:Varkari
160:Advaita
134:Parents
91:Paithan
3789:Awards
3608:Poetry
3480:
3454:
3434:
3414:
3394:
3373:
3353:
3333:
3313:
3293:
3273:
3253:
3233:
3213:
3193:
3173:
3153:
3133:
3113:
3093:
3073:
3053:
3033:
3013:
2993:
2973:
2953:
2933:
2913:
2893:
2873:
2853:
2240:
2170:
1806:
1613:
1584:
1558:
1531:
1485:
1387:sattva
1362:shabda
1248:Palkhi
1233:Namdev
1218:Eknath
1114:film,
1077:Eknath
1065:Palkhi
1052:Ashadh
1045:bhakti
1016:dharma
921:Ethics
840:Vishnu
782:, the
688:bhakti
547:. His
537:Kartik
481:Nashik
428:Alandi
384:Yadava
356:Alandi
344:Bhakti
328:Eknath
324:Vishnu
304:) and
272:Indian
221:Honors
213:abhang
3809:Poets
3746:Other
3707:Varli
1611:JSTOR
1286:Notes
1265:Sopan
1126:Works
1084:'
990:'
844:Shiva
784:Vedas
645:metre
463:Sopan
432:Kashi
386:king
278:saint
264:Mauli
237:Māulī
103:India
58:Title
3782:Arts
3772:List
3737:Modi
3651:Andh
3478:ISBN
3452:ISBN
3432:ISBN
3412:ISBN
3392:ISBN
3371:ISBN
3351:ISBN
3331:ISBN
3311:ISBN
3291:ISBN
3271:ISBN
3251:ISBN
3231:ISBN
3211:ISBN
3191:ISBN
3171:ISBN
3151:ISBN
3131:ISBN
3111:ISBN
3091:ISBN
3071:ISBN
3051:ISBN
3031:ISBN
3011:ISBN
2991:ISBN
2971:ISBN
2951:ISBN
2931:ISBN
2911:ISBN
2891:ISBN
2871:ISBN
2851:ISBN
2778:2015
2238:ISBN
2181:2017
2168:ISBN
2034:2017
1804:ISBN
1582:ISBN
1556:ISBN
1529:ISBN
1483:ISBN
1090:and
1056:Wari
1033:Oxen
939:Self
913:and
842:and
770:The
732:and
720:Yoga
718:and
702:and
643:; a
486:Nath
445:guru
440:Nath
406:Life
330:and
288:and
286:Nath
282:yogi
226:Sant
175:Guru
115:1296
112:Died
80:1275
73:Born
3725:of
3635:and
1149:or
1139:or
1010:Ṛta
816:".
649:ovi
640:Ovi
354:at
266:or
262:or
232:Dev
3836::
2767:.
2743:^
2671:^
2500:^
2413:^
2360:^
2102:^
2025:.
1974:^
1959:^
1942:^
1913:^
1896:^
1879:^
1852:^
1752:^
1725:^
1698:^
1623:^
1607:19
1605:.
1497:^
1302:,
1102:.
1094:.
941:.
662:—
633:.
342:)
258:,
254:,
210:,
204:,
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194:,
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3770:(
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2780:.
2246:.
2183:.
2036:.
1812:.
1617:.
1590:.
1564:.
1537:.
1491:.
1447:]
1343:.
1172:s
883:.
760:—
338:-
105:)
34:.
20:)
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