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Rose-painting

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plates, chests, jewelry boxes, and a multitude of furniture items. This expansion in rose-painting has not only allowed it to remain popular, but it has given it the ability to do more than just be seen in museums such as the Norwegian Folk Museum. Many shops in Norwegian tourist cities sell various unique rose-painted items from local at-home artists. They are a must see by not only tourists, but the overall citizens of the cities. At a shop, rose-painted items can be sold for quite an income due to the fact that these items are made the traditional way (hand-painted) rather than industrially processed. Each item is carefully crafted and unique. The process behind these items is quite extensive and can take time. For instance, wood items begin with first applying special oil-based paint or wood stain. This color normally tends to be a deeper blue or red, dusty pink, white, black, or even brown. When the rose-painting is complete, it will be sold based on its intricacy and size of design. Something as simple as a large bread tray can be sold for as much as 240 dollars.
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root center that has floral depictions or branches swirling out from it. Within the Telemark style, there are also two other styles. The transparent Telemark, which has light enough brush strokes to almost be seen through, and the American Telemark, which is a combination of both the regular Telemark style and the transparent Telemark style. Another popular style in Norway is Hallingdal. Hallingdal is different from Telemark in that the paint is often less translucent and more bold in color. In addition, it has much more symmetry and pattern to it. In addition to these, the Rogaland style also has some popularity. This style consists of more floral images than lines or scrolls. It often will have a darker background with a central flower surrounded by leaves and other decorations. While those three forms are popular, there still are other forms as well. For instance, another style is the Valdres style. The Valdres style is one that has some of the most realistic looking floral designs.
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items, such as the invention of chimneys, made Norwegians feel the need to decorate more parts of their home. This led to the expansion of rose-paintings and an industrialized version that was more accessible and economically affordable for everyday citizens. However, that is also why individuals who buy rose-painted items from tourist shops and private artists must be willing to pay a higher price; they are buying a traditionally made item. These hand-crafted goods are just as important as the industrialized goods because they help to maintain the Norwegian culture of rosemaling and keep it from fully disappearing. Norwegians view rosemaling as a way to keep a shared identity and culture among their entire nation. This is why certain places to this day, such has the Nordic Museum and Chicago Public Library, display a multitude of rose-paintings.
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self-definition. Rosemaling was a way for Norwegian-Americans to keep a hold of some of their heritage. During this time period of immigration, immigrants did just that, and they maintained a strong ethnic identity both privately and publicly. They might have specific traditions within their homes, participate in ethnic festivals, and more. Rose paintings were often displayed in these festivals. In addition, lots of immigrants traveling from Norway to the Midwest regions of America would actually create rose paintings in churches on their travel to make some money. These rose paintings done by travelers helped expand the variation of styles among rose paintings.
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emerge. Some varied only slightly from others, while others were noticeably distinct. In the middle of the 18th century, more and more individuals became painters and carvers. Due to this, rosemaling styles boomed to include even more unique forms. Rose-painters also began to initial their work as a way to identify the pieces they created. Through this, historians have been more easily able to gauge how many pieces certain artists have done, and even identify dynasties of painters through family relation. Rosemaling's popularity, however, declined by the mid-19th century.
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rose-paintings of the Danish King and Queen or of Danish warriors. Artists who specialized in rosemaling often came from poorer classes in the countryside. They would travel from county to county painting churches, homes and furnishings for a commission of either money or merely room and board. Thus rosemaling was carried over the mountains and toward Norway's western coast. Once farther away from the influence of the painters' guild, these artists tried new ideas and motifs. Rosemaling became widespread as amateur artists in rural areas often imitated this
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of Norway, however, the rose-paintings still do vary quite decently from city to city. This is why the styles have always been regionalized and regionally named. For instance, Telemark tends to produce rose-painting with a more exaggerated and ornate style. It follows an 18th-century French influence and inspiration. Hallingdal, on the other hand, produces its own style of work. These artists, unlike many others, tend to prefer selling their work privately rather than within shops.
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18th century. While rose painting was popular among the entire nation, lots of times the houses of more wealthy individuals had more rose paintings as they were able to afford more decorations. In addition, the major popularity of rose painting in Sweden occurred before the industrialization period. After industrialization, it did not disappear due to the fact that the art created during this period was recognized as a major part of Sweden's folk culture and heritage.
549: 362:. Scenes were based on Bible illustrations, with people and buildings rendered in the then current styles. The gourds reference a Biblical legend about Jonah sitting beneath a gourd; the gourd symbolizes vegetal fertility. The most common themes of kurbit art are the wedding at Cana, Jonah preaching, the entry of the Queen of Sheba, the three wise men, Jesus riding into Jerusalem, the story of Joseph, the ten virgins, the crowning of Salomon, and the vineyard. 95:, fine line work, flowing patterns and sometimes geometric elements give rose-painting its unique feel. Some paintings may include landscapes and architectural elements. Rose-painting also utilizes other decorative painting techniques such as glazing, spattering, marbleizing, manipulating the paint with the fingers or other objects. Regional styles of rose-painting developed, and some varied only slightly from others, while others may be noticeably distinct. 337: 329: 1273: 33: 91:, in the 1920s, for a characteristic trait, but in Norway the old name still predominates beside terms for local variants. Rose-painting was used to decorate church walls and ceilings. It then spread to wooden items commonly used in daily life, such as ale bowls, stools, chairs, cupboards, boxes, and trunks. Using stylized ornamentation made up of fantasy flowers, 308:
historical events, life in the rural or countryside areas, and more. Some even are known for depicting scenes from children's stories or fairytales. One of the most commonly rose-painted children's story is "Little Red Riding Hood." Furthermore, more and more styles have since emerged after the most famous Telemark, Hallingdal, and Rogaland styles.
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some pieces have been found copied more than 140 times. Artists also used stamps to create small details in patterns. Those from the Rättvik school of art were more likely to add spontaneous leaves and flowers, breaking up the symmetry of their pieces. Many of the paintings also included a zig-zag pattern at the bottom of the painting, called
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rosemaling styles have been "Americanized" beginning between 1930 and 1960. Compared to traditional styles, often they included brighter colors, special ornamental details, and more. Dane County, Wisconsin, which developed a style known as American Rogaland and American Telemark style found in Milan, Minnesota.
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While shops and museums will most likely contain rose-paintings from all areas of Norway, rose-painting is currently most prominent in the southern parts of Norway. In specific, the regions Telemark and Hallingdal are booming with this folk art. Regardless of being most popular in the southern region
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Currently, this specific type of folk art is becoming popularized in a more mobile way. Back in the 1700s when the first piece of rose-painting was done in Norway, it was only visible in remote locations such as inside homes and churches. Now, however, rose-painting is being executed on bowls, vases,
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Currently, rose painting is still most common in the Upper Midwest. This is due to the fact that when Norwegians most heavily migrated between the 1840s and 1910s, they ended up living in the Upper Midwest. In addition, the Norwegian-American Museum is still offering workshops on rosemaling. Besides
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brought the art of rosemaling to the United States. Immigration from Norway to America first began in the 1830s. It is not surprising this specific form of folk art was brought to America by Norwegian immigrants since it was not just used for decoration and aesthetic purposes in Norway, but also for
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In Sweden, it is a style of painting featuring light brush strokes and depictions of gourds, leaves, and flowers, used especially in the decoration of furniture and wall hangings, and was adopted by both artists and artisans in rural Sweden, reaching its greatest popularity in the latter half of the
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artistic styles of the upper class were introduced into Norway's rural culture. Since no rose-paintings can be traced back before this time, there is an indication that folk traditions within Norway went through a period of change and evolution. Once developed, regional styles of rosemaling began to
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The art form experienced a revival in the 20th century as Norwegian-Americans became interested in the rosemaling-decorated possessions of their ancestors. Rosemaling artists whose work was recognized by newspapers and magazines allowed the art form to be further recognized and grow. One prominent
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The tradition of painted wall hangings in this style was fully developed around 1820. The paintings were done by itinerant painters, most from Dalarna, whose signatures can be found in many localities. The artists learned it as a trade or handicraft from one another, and copied each other's works;
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There are many different styles of rosemaling. Typically, each style is named after the region it is most commonly used in. To begin, the first style that has gained major popularity is the Telemark style. This style is extremely popular in Norway, and it is very impromptu. It normally involves a
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Rosemaling designs use C- and S-shaped brushstrokes that feature scroll and flowing lines, floral designs, and both subtle and vibrant colors. Script lettering, scenes, animal and human figures may also be included. For instance, when Norway was still ruled by the Danes, some artists would create
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To this day, there is now a decent amount of Norwegian-Americans from the Upper Midwest who have taken on rose painting, causing some of their styles to be considered "Americanized." Rather than being seen as a piece of Norwegian heritage, it is seen as a piece of Upper Midwest communities. Some
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Overall, rose-painting in Norway is something that has become partially industrialized. Individuals can buy rose-painted items from commercial stores and industries for a cheaper price. Industrialized rose-painting started back when the interiors of homes began to become more modernized. Certain
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In terms of the design of current rose-paintings, it holds much similarities to past rose-paintings in Norway. Since rosemaling in Norway simply means "decorative painting," there are still many other designs besides floral or rose depictions. It can involve agricultural landscapes, scenes from
285:. Like rosemaling, acanthus carving has had a cultural revival in recent times as both a means of interior design (for example, on furniture, picture frames, and door and window frames) and as a personal hobby, although most modern acanthus carving is left unpainted and unvarnished. 411:
began to exhibit rosemaling. The museum then began bringing Norwegian rosemalers to the U.S. to hold classes. The style's popularity boomed in the U.S., even among non-Norwegians. Other classes can be found throughout the country, especially in areas where Norwegians settled.
407:, who was born in Norway and emigrated to Wisconsin, was trained in the craft. Lysne is often considered the father of rosemaling in the U.S. As the revival continued on, it reached its peak in the 1960s to the 1980s. In the late 1960s, Vesterheim Norwegian-American Museum in 300:, at the center of a rosemaling design without the German occupation forces seeing anything but a colorful peasant design. Christmas cards with the Royal cypher at the center of a rosemaling design were especially popular; many have survived and their history documented. 423:
workshops, rosemaling can also be taught through books, classes, and heritage centers. This is very valuable as it offers more ways for Norwegian-Americans (and other Americans) to pass on rosemaling skills and traditions to future generations.
292:(1940–1945) is that at a time when the public display of the Norwegian flag or the State Coat of Arms could bring imprisonment or even death, the Norwegians discovered that they could display the 'H' overlapping the '7' of the 275:) and homes (for example cupboards) were painted in the same bright colors as used in rosemaling. While in the cities these acanthus carvings were generally gilded, the rural artisans did not have ready access to 266:
carving, since it is clear that the C and S curves in rosemaling take their inspiration from the acanthus carvings of Baroque and Rococo art and the acanthus carvings in rural churches (for example the altar
115:, to paint. The first element can also be interpreted as a reference to the rose flower, but the floral elements are often so stylized that no specific flower is identifiable, and are absent in some designs. 279:
as their urban counterparts and so painted their carvings in the bright colors whose popularity in rural communities is seen also in the traditional Norwegian rural dress, the
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Nils Georg Brekke, "Dalmålningarna som rosmålning: Ikonologiske studier i eit jamførande perspektiv", in: Nils-Arvid Bringéus and Margareta Tellenbach, eds.,
384: 1081: 517: 170:, who wrote about the painted wall hangings of Dalarna, popularized the term in the 1920s, particularly in his 1927 poem "Kurbitsmålning". 501: 815: 352: 865:
Merin, Jennifer (29 March 1992). "Scandinavian designs Get on board with tips to find genuine Norwegian rose-painted products".
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that flourished from the 1700s to the mid-1800s, particularly in Norway. In Sweden, rose-painting began to be called
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Mats Hellspong, "Folk Art from a Regional Perspective: Some Local Masters", in: Barbro Klein and Mats Widbom, eds.,
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Mats Hellspong and Barbro Klein, "Folk Art and Folklife Studies in Sweden", in: Barbro Klein and Mats Widbom, eds.,
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Dalmålningar i jämförande perspektiv: föreläsningar vid bildsymposiet i Falun och Leksand den 13-16 september 1992
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Kurbits artists include Winter Carl Hansson of Yttermo and Back Olof Andersson, who painted in 1790–1810.
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Christianson, J. R. (2000). "Review of The Promise Fulfilled: A Portrait of Norwegian Americans Today".
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Rosemaling in Norway originated in the lowland and rural areas of eastern Norway, particularly in the
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Decorative Folk Art: Exciting Techniques to Transform Everyday Objects
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is known for Dala horses among other celebrations of its heritage.
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A 1799 painting with kurbits ornamentation, by Winter Carl Hansson
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The style is widely found in the regions of Dalarna and southern
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Rosemaling in the Upper Midwest: A Story of Region & Revival
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Norwegian Rose Painting in America: What the Immigrants Brought
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Rosemaling is, in a sense, the two-dimensional counterpart of
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Burke, Peter (1977). "Popular Culture in Norway and Sweden".
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The kurbits style was used in the candidate city logo of the
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Rose painting with floral paintings in a traditional design
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Randi Asker, "Rose-Painting", in: Roar Hauglid, ed.,
259:, named after the regions in which each originated. 1172:"A Style of Their Own: Upper Midwestern Rosemalers" 644:"Dala FolkArt - Folk Art and Folklore from Sweden" 373:can refer to the painting of furniture, tapestry, 230:. It came into existence in the early 1700s, when 1239:Norwegian Rosemaling: Decorative Painting on Wood 707:Det folkliga och det förgångna i Karlfeldts lyrik 1284: 110: 104: 523:A wardrobe from Tolvmansgården, birthplace of 385:Stockholm-Åre bid for the 2026 Winter Olympics 166:, and refers to a long-bodied gourd. The poet 944: 942: 143: 137: 131: 118:In Sweden the style was traditionally called 85: 73: 61: 53: 1255:, Vesterheim Norwegian-American Museum, 2001 994: 710:(in Swedish). Natur och kultur. p. 125. 588: 586: 554:1799 wall painting, Bingsjö, Dalarna, Sweden 98: 45: 1241:, New York: Charles Scribner's Sons, 1974, 1213:, self-published, Alamosa, Colorado, 1994, 1260:Rosemaling: An Inspired Norwegian Folk Art 939: 684:Swedish Folk Art: All Tradition Is Change 594:Swedish Folk Art: All Tradition Is Change 583: 1237:Margaret M. Miller and Sigmund Aarseth, 1148: 816:"Velkommen til rosemalingens hjemmeside" 335: 327: 177: 31: 838:Rosemaling: The Beautiful Norwegian Art 703: 122:, with cupboard decorations said to be 14: 1285: 612: 610: 1253:Rosemaling Styles and Study, Volume 2 1227:, London: David & Charles, 1994, 1211:Design Basics for Telemark Rosemaling 1166: 1164: 1042: 1040: 1038: 1036: 1034: 886: 884: 864: 860: 858: 856: 854: 733: 390: 813: 729: 727: 725: 723: 721: 719: 717: 319: 173: 686:, New York: Harry N. Abrams, 1994, 607: 596:, New York: Harry N. Abrams, 1994, 83:where it had been most popular and 24: 1193: 1161: 1149:Schnyder, Melinda (30 June 2019). 1031: 997:Journal of American Ethnic History 881: 851: 160:originally derived from the Latin 25: 1324: 1266: 714: 1271: 936:Hellspong and Klein, p. 33. 547: 531: 516: 500: 488: 476: 464: 449: 130:. In the 20th century the terms 1203:, Falun: Dalarnas Museum, 1995 1142: 1117: 1092: 1074: 1053: 988: 967: 930: 921: 907: 830: 807: 794: 776: 895:. 18 August 1973. p. 13. 822:(in Norwegian). Archived from 762: 697: 676: 650: 636: 569: 13: 1: 1104:Vesterheim Norwegian-American 891:"Folk, fine art on exhibit". 562: 67:is a Scandinavian decorative 27:Norwegian decorative folk art 977:, Oslo: Aschehoug AS, 1993, 7: 915:"Swedish kurbits paintings" 387:, forming the year "2026". 10: 1329: 1298:Norwegian-American culture 622:American Swedish Institute 439: 415:The Swedish settlement of 214:, and in other valleys in 186:in Buskerud county, Norway 79:, c. 1901, for the region 430: 290:Nazi occupation of Norway 99:Etymology and terminology 836:Helen Elizabeth Blanck, 704:Mjöberg, Jöran (1945). 483:Norsk Folkemuseum, Oslo 471:Norsk Folkemuseum, Oslo 1293:Norwegian folk culture 954:Hemslojd Swedish Gifts 495:Norsk Folkemuseum,Oslo 343: 333: 296:of their exiled king, 288:An anecdote about the 187: 148:came into common use. 144: 138: 132: 111: 105: 103:The term derives from 86: 74: 62: 54: 46: 37: 1280:at Wikimedia Commons 770:"What is Rosemaling?" 577:"What is Rosemaling?" 351:after the village of 339: 331: 181: 124:utkrusat i rosmålning 35: 820:Universitetet i Oslo 802:Native Art of Norway 396:Norwegian immigrants 1308:Painting techniques 950:"About Dala Horses" 917:. 20 February 2012. 748:10.1093/hwj/3.1.143 525:Erik Axel Karlfeldt 168:Erik Axel Karlfeldt 1129:Rosemaling Classes 973:Nils Ellingsgard, 788:www.britannica.com 511:, Buskerud, Norway 509:Uvdal Stave Church 403:rosemaling artist 391:History in America 344: 341:Dalecarlian horses 334: 188: 184:Uvdal Stave Church 38: 1276:Media related to 1247:978-0-684-16743-5 1233:978-0-7153-0784-7 1219:978-1-4637-3475-6 1100:"Vesterheim Home" 1088:on 8 August 2014. 1069:978-0-9624369-0-1 983:978-82-00-21861-6 927:Hellspong, p. 88. 846:978-1-932043-08-2 692:978-0-8109-3849-6 602:978-0-8109-3849-6 542:, Dalarna, Sweden 507:Rose painting in 457:Norsk Folkemuseum 417:Lindsborg, Kansas 320:History in Sweden 182:Rose-painting in 174:History in Norway 16:(Redirected from 1320: 1303:Swedish folk art 1275: 1258:Harriet Romnes, 1206: 1187: 1186: 1184: 1182: 1168: 1159: 1158: 1146: 1140: 1139: 1137: 1135: 1121: 1115: 1114: 1112: 1110: 1096: 1090: 1089: 1084:. 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Oram, 1223:Sybil Edwards, 1209:Diane Edwards, 1204: 1196: 1194:Further reading 1191: 1190: 1180: 1178: 1176:Nordic Folklife 1170: 1169: 1162: 1147: 1143: 1133: 1131: 1123: 1122: 1118: 1108: 1106: 1098: 1097: 1093: 1080: 1079: 1075: 1059:Philip Martin, 1058: 1054: 1048:Nordic Folklife 1045: 1032: 993: 989: 972: 968: 958: 956: 948: 947: 940: 935: 931: 926: 922: 913: 912: 908: 890: 889: 882: 867:Chicago Tribune 863: 852: 835: 831: 812: 808: 799: 795: 782: 781: 777: 768: 767: 763: 732: 715: 702: 698: 681: 677: 667: 665: 656: 655: 651: 642: 641: 637: 627: 625: 618:"Dala painting" 616: 615: 608: 591: 584: 575: 574: 570: 565: 560: 559: 558: 555: 552: 543: 538:Phone booth in 536: 527: 521: 512: 505: 496: 493: 484: 481: 472: 469: 460: 454: 442: 433: 393: 355: 322: 176: 101: 28: 23: 22: 15: 12: 11: 5: 1326: 1316: 1315: 1310: 1305: 1300: 1295: 1268: 1267:External links 1265: 1264: 1263: 1256: 1249: 1235: 1221: 1207: 1195: 1192: 1189: 1188: 1160: 1141: 1116: 1091: 1073: 1052: 1030: 1003:(1): 112–114. 987: 966: 938: 929: 920: 906: 880: 869:. p. 12. 850: 829: 806: 793: 775: 772:. 10 May 2018. 761: 742:(3): 143–147. 713: 696: 675: 649: 635: 606: 582: 579:. 10 May 2018. 567: 566: 564: 561: 557: 556: 553: 546: 544: 537: 530: 528: 522: 515: 513: 506: 499: 497: 494: 487: 485: 482: 475: 473: 470: 463: 461: 455: 448: 445: 444: 443: 441: 438: 432: 429: 392: 389: 321: 318: 212:Gudbrandsdalen 175: 172: 145:kurbitsmålning 100: 97: 26: 9: 6: 4: 3: 2: 1325: 1314: 1311: 1309: 1306: 1304: 1301: 1299: 1296: 1294: 1291: 1290: 1288: 1281: 1279: 1274: 1261: 1257: 1254: 1250: 1248: 1244: 1240: 1236: 1234: 1230: 1226: 1222: 1220: 1216: 1212: 1208: 1202: 1198: 1197: 1177: 1173: 1167: 1165: 1156: 1155:Wichita Eagle 1152: 1145: 1130: 1126: 1120: 1105: 1101: 1095: 1087: 1083: 1077: 1070: 1066: 1062: 1056: 1049: 1043: 1041: 1039: 1037: 1035: 1026: 1022: 1018: 1014: 1010: 1006: 1002: 998: 991: 984: 980: 976: 970: 955: 951: 945: 943: 933: 924: 916: 910: 902: 898: 894: 887: 885: 876: 872: 868: 861: 859: 857: 855: 847: 843: 839: 833: 825: 821: 817: 810: 803: 797: 789: 785: 779: 771: 765: 757: 753: 749: 745: 741: 737: 730: 728: 726: 724: 722: 720: 718: 709: 708: 700: 694:, p. 87. 693: 689: 685: 679: 663: 662:Svensk ordbok 659: 653: 645: 639: 623: 619: 613: 611: 604:, p. 34. 603: 599: 595: 589: 587: 578: 572: 568: 550: 545: 541: 534: 529: 526: 519: 514: 510: 503: 498: 491: 486: 479: 474: 467: 462: 458: 452: 447: 446: 437: 428: 424: 420: 418: 413: 410: 409:Decorah, Iowa 406: 400: 397: 388: 386: 381: 378: 376: 372: 368: 363: 359: 354: 350: 342: 338: 330: 326: 317: 313: 309: 305: 301: 299: 295: 291: 286: 284: 283: 278: 274: 270: 265: 260: 258: 254: 250: 246: 240: 237: 233: 229: 225: 221: 217: 213: 209: 205: 201: 197: 193: 185: 180: 171: 169: 165: 164: 159: 155: 151: 146: 140: 134: 129: 125: 121: 116: 113: 107: 96: 94: 90: 88: 82: 78: 76: 70: 69:folk painting 66: 64: 58: 56: 50: 48: 42: 41:Rose-painting 34: 30: 19: 1270: 1259: 1252: 1238: 1224: 1210: 1205:(in Nynorsk) 1200: 1179:. 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Retrieved 621: 593: 571: 434: 425: 421: 414: 401: 394: 382: 379: 370: 369:, and today 364: 348: 345: 323: 314: 310: 306: 302: 294:Royal cypher 287: 280: 261: 241: 189: 161: 157: 149: 127: 123: 119: 117: 102: 84: 72: 60: 52: 44: 40: 39: 29: 1181:11 November 1134:11 November 1109:11 November 1082:"Per Lysne" 959:11 November 668:11 November 628:11 November 375:Dala horses 356: [ 349:ullvibården 150:Dalamålning 133:dalamålning 128:krusmålning 1287:Categories 1278:Rosemaling 563:References 298:Haakon VII 253:Hallingdal 216:Vest-Agder 200:Hallingdal 152:refers to 139:dalmålning 120:rosmålning 93:scrollwork 81:Dalecarlia 75:dalmålning 63:rosmålning 55:rosemåling 47:rosemaling 18:Rosemåling 1025:254491885 901:493919265 875:283342616 405:Per Lysne 277:gold leaf 269:reredoses 220:Hordaland 163:Cucurbita 1017:27502666 897:ProQuest 871:ProQuest 540:Tällberg 367:Norrland 264:acanthus 257:Rogaland 249:Telemark 245:folk art 228:Rogaland 208:Setesdal 192:Telemark 1313:Dalarna 756:4288103 440:Gallery 371:kurbits 273:pulpits 232:Baroque 204:Numedal 196:Valdres 158:Kurbits 154:Dalarna 87:kurbits 1245:  1231:  1217:  1067:  1023:  1015:  981:  899:  873:  844:  754:  690:  600:  459:, Oslo 431:Styles 236:Rococo 226:, and 112:å male 1021:S2CID 1013:JSTOR 752:JSTOR 360:] 353:Ullvi 282:bunad 1243:ISBN 1229:ISBN 1215:ISBN 1183:2023 1136:2023 1111:2023 1065:ISBN 979:ISBN 961:2023 842:ISBN 688:ISBN 670:2023 630:2023 598:ISBN 271:and 255:and 234:and 142:and 1005:doi 744:doi 136:or 126:or 106:ros 59:or 1289:: 1174:. 1163:^ 1153:. 1127:. 1102:. 1033:^ 1019:. 1011:. 1001:20 999:. 952:. 941:^ 883:^ 853:^ 818:. 786:. 750:. 738:. 716:^ 660:. 620:. 609:^ 585:^ 358:sv 251:, 222:, 218:, 210:, 206:, 202:, 198:, 194:, 51:, 43:, 1185:. 1157:. 1138:. 1113:. 1071:. 1027:. 1007:: 985:. 963:. 903:. 877:. 848:. 790:. 758:. 746:: 740:3 672:. 646:. 632:. 20:)

Index

Rosemåling

folk painting
Dalecarlia
scrollwork
Dalarna
Cucurbita
Erik Axel Karlfeldt

Uvdal Stave Church
Telemark
Valdres
Hallingdal
Numedal
Setesdal
Gudbrandsdalen
Vest-Agder
Hordaland
Sogn og Fjordane
Rogaland
Baroque
Rococo
folk art
Telemark
Hallingdal
Rogaland
acanthus
reredoses
pulpits
gold leaf

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