319:
472:
508:
106:
37:
448:
308:
523:
488:
493:
483:
335:
330:
478:
325:
518:
113:
438:(V. 15) Who bore the noble royal grandeur, which was the source of auspicious results, for the sake of helping his subjects and not for the mere creation of pleasure, that royal grandeur which had come down through proper successions in his own family and which had been thrust upon him and not appropriated by him from his father.
628:(V. '28) For as along as the wind, which carries the pleasant fragrance of sweet smelling flowers turning the tender sprouts of the creepers, blows, this lovely tank and the temple of Sambhu may till then spread their fame devoid of all evil
621:(V. 26-27) By him, Bhagavaddosha, the Rajasthaniya (Viceroy), who shunned demerits and who was the son of the minister of the predecessor of this king, this extensive tank, which puts to shame the sea itself, and this temple of Shulin (
563:(V. 19) By him was excavated this tank called "Vibhishana-saras", which looked like the replica of the extensive Bindusaras, after having apportioned in a praiseworthy gesture the meritorious fruits thereof to his grandfather, the king
213:
By whom auspicious seats were offered to the ascetics, splendid ones, made of the long tusks of that same (king's) elephants, whose rut was dripping (from their temples) while they were being shot down by (his) arrows at the battle
435:(V. 14) Who had come by the royal status of his elders who were of unstained fame, worthy abodes of greatness, were possessed of valor which was considered great by the entire world and enjoyed the unbroken love of their subjects
379:(V. 6) Even as the dark clouds stopped the rays of the sun (from brightening the earth), so did the dust raised by his army and its elephant corps, spreading and covering all the atmosphere, indeed stop the rays of the Sun.
386:
who had earned his manliness from his enemies through his strength and who had established his hegemony over the heads of the enemy kings which were shining with the rays emerging out of the gems of their
618:(V. 25) Who, averse as he was to injustice, got implemented many acts of philanthropy and piety such as (the construction of ) halls, wells, monasteries (mathas), pleasure gardens, and temples of the gods
578:) who the cause of the creation of the three worlds and whose dark-blue neck was shining because of being covered by the rays emitted by the crescent moon which had slipped during his forceful dancing.
585:) years had been completed, when the god of Love was manifested in the interiors of the fountain-houses where were seen, along with their beloveds, damsels emaciated by the heat of the summer Sun.
422:
who expanded his kingdom in keeping with his family's practice and who shouldered the burden (of the kingdom) which had been borne by the earlier kings who were protectors of worldly stability.
218:
And by whom were carried off a choice of ladies of the harem of that same (king), whom he had defeated by his vigour in the thick of battle, after which he offered them to Lord
Vrsabhadhvaja (
267:
royal houses, which comprised the following kings in the order of succession: Drumavardhana, Jayavardhana, Ajitavardhana, Vibhishanavardhana, Rajyavardhana and
Prakashadharma (who defeated
358:
who was like a bridge between the established precepts of mankind and their righteous practice; who had attained eminence by destroying the strength of his enemies through his greatness.
799:
549:) presented to the ascetics shining Bhadrasanas made of the long-ivory tusks of the rutting elephants of the vanquished king which had been felled with large arrows on the battle-field.
415:
all pervading and increasingly auspicious even as the sun brightens the worlds with his rays which are well-risen, resplendent, brilliant, all pervading and increasingly bright..
398:] drink at the sacrifices (performed by the king Ajitavarddhana), Sachi (Indrani) became worried about separation from her husband, with her chin resting on her fore-arm.
365:), with its cool and pure rays like the sprinkling of thin shower, is covetable, so also, in the case of this (king), who was the banner of his family, the designation
425:(V. 12) The members of the harem of his enemy kings lamented, got bewildered, suffered, sighed and fainted, their minds beings tortured by the heat of his valor .
303:
who was the very banner of his family and was the leader of the kings and who constantly keeps the string of his bow taut in battles for the glory of the earth.
405:
whose thoughts were profound because of learning ; he was possessed of firmness, and was powerful and his fame was full-blown like a newly flowered tree.
564:
402:
237:
300:
553:
546:
429:
419:
383:
355:
748:
589:
432:, the great king who had imbibed all the luster of his adversaries by the strength of his arms, whose lustrous merit was built of good characters
373:
228:
631:(V. 29) The eulogy of this king, who was a person of meritorious deeds, was composed by Vasula, the son of Kakka in the above words of praise.
852:
607:(V. 24) Who, for the refuge of ascetics and for those who were intent upon practicing Sankhyayoga, established habitations named after
612:
408:(V. 10) He rendered the worlds devoid of darkness by his good qualities which were ever on the increase, resplendent, brilliant, of
68:
105:
17:
126:
787:
719:
256:
The purpose of the inscription is to record the construction of a tank, as well as the dedication of a Temple to
401:(V. 9) His son who was famed in the world for his good qualities and who was like the banner of his family was
211:, whose footstool had glittered with the sparkling jewels in the crown of kings (that had bowed at his feet);
538:
ruler through his foot-stool being flooded with the brightness of the gems of the kingly crown of the king
372:(V. 5) Having thus, through this, confirmed his strength and wealth by his arms, he sired a son, the king
857:
656:
Salomon, Richard (1989). "New
Inscriptional Evidence For The History Of The Aulikaras of Mandasor".
318:
832:
751:, Indo-Iranian Journal 31, p. 1-36, 1989, quoted in The World of the Skandapurāṇa, by Hans Bakker
222:) to mark the strength of the arms of the "Light of the World" (Lokaprakasa, i.e. Prakashadharman)
637:
Rīsthal inscription of
Aulikara Prakasadharman (1983 translation by K.V. Ramesh and S.P. Tewari).
588:(V.22-23) By the directions of that king who was like the very symbol of Bharatavarsha, he (i.e.
556:) were taken the choicest ladies of the harem and they were presented to the god Vrshabhadhvaja (
752:
699:
737:
600:), the palace. And, inside the same township (he got constructed) the beautiful temple of
8:
552:(V. 18) From the same king who had been quickly beaten in the battle field, by him (i.e.
826:
767:
296:'s submission to Sandhya (here personified as a female-rival), bring you auspiciousness.
681:
471:
507:
307:
783:
715:
673:
625:), which pierces through the clouds, were respectively excavated and got constructed.
570:(V. 20) Besides, he got constructed a temple almost equal to that of the foot of the
147:
is a stone-slab inscription which was discovered in 1983 in the area of Rīsthal near
394:) having gone to the earth repeatedly because of his ardent desire for imbibing the
810:
665:
288:), which exudes peace and which is conjoined with the left half of his face (i.e.
227:
Rīsthal inscription of
Aulikara Prakashadharman, Year 570 (515 CE), translated by
275:
also belonged to this house and he was the son and successor of
Prakashadharma.
669:
604:, which, with its cloud-barring pinnacles, was, as if, measuring the very skies
409:
152:
447:
36:
846:
677:
312:
245:
183:
83:
70:
395:
272:
734:
535:
512:
456:
204:
175:
685:
131:
522:
487:
241:
334:
571:
492:
477:
324:
264:
260:
by the
Rajasthaniya Bagavaddosha in the reign of king Prakasadharma.
198:
167:
163:
482:
329:
207:
king false, (though it) had been firmly established on earth up to
597:
593:
539:
517:
460:
452:
412:
366:
351:
268:
208:
179:
148:
534:(V. 16) By him, who had established himself in the kingdom of the
608:
582:
289:
281:
162:
The inscription describes the event in the year 515 CE, when the
601:
542:, the word "Addhiraja" (Lord) was rendered false in the battle.
500:
622:
575:
557:
464:
391:
362:
293:
285:
257:
219:
187:
171:
156:
193:
The portion of the inscription related to
Toramana reads:
766:
JOURNAL OF THE EPIGRAPHICAL SOCIETY OF INDIA VOL 10, 1983
560:) as a symbol of the world-illuminating valor of his arms.
503:
script, in line 12 (Verse 16) of the
Risthal inscription.
361:(V. 4) Just as the crescent moon on the head of Pinakin. (
186:, and how he took away the tusks of his elephants and his
592:
whose name occurs in verse 26 below) got constructed, in
712:
The
Aulikaras of Central India: History and Inscriptions
345:
is a variation in a style specific to the 6-7th century.
831:. THE EPIGRAPHICAL SOCIETY OF INDIA, DHARWAR. pp.
581:(V. 21) When a total of five hundred and seventy two (
828:
JOURNAL OF THE EPIGRAPHICAL SOCIETY OF INDIA VOL 10
529:) in line 12 (Verse 16) of the Risthal inscription.
376:, who had appropriated victories from his enemies.
844:
341:) in the Risthal inscription. The first letter
203:Who in battle rendered the title "Lord" of the
698:The World of the Skandapurāṇa, by Hans Bakker
824:
428:(V. 13) Of that leader of kings the son was
350:(V. 3) There was the very banner of all the
240:in Indian territory, until Toramana's son
292:'s face) which displays anger because of
280:(V. 1) May the right half of the face of
730:
728:
506:
470:
455:. According to the Rīsthal inscription,
446:
442:
306:
655:
14:
845:
820:
818:
772:
762:
760:
725:
714:, Chandigarh: Arun Publishing House,
263:The inscription documents one of the
130:Location of the Rīsthal inscription.
780:Rise and Fall of the Imperial Guptas
463:was vanquished by Prakashadharma of
825:Tewari, S.P.; Ramesh, K.V. (1983).
815:
757:
251:
24:
25:
869:
853:Gupta and post-Gupta inscriptions
521:
516:
491:
486:
481:
476:
333:
328:
323:
317:
111:
104:
35:
132:Actual image of the inscription
112:
804:
793:
742:
704:
692:
649:
13:
1:
782:, Delhi:Motilal Banarsidass,
642:
390:(V. 8) The lord of the gods (
382:(V. 7) His son was the king
7:
800:Vowels according to Prinsep
10:
874:
811:Classical Numismatic Group
670:10.1163/000000089790082971
311:The word "Aulikara" (Late
778:Agarwal, Ashvini (1989).
99:
62:
54:
46:
34:
29:
110:
271:). In all probability,
640:
530:
504:
468:
346:
234:
182:in his campaigns into
510:
474:
450:
443:Victory over Toramana
369:had become covetable.
310:
299:(V. 2) Victorious is
277:
195:
174:finally defeated the
658:Indo-Iranian Journal
574:for the god Sthanu (
418:(V. 11) His son was
127:class=notpageimage|
710:Ojha, N.K. (2001).
565:Vibhishanavarddhana
475:The name Toramana (
403:Vibhishanavarddhana
354:families, the king
248:a few years later.
244:would again attack
145:Rīsthal inscription
84:24.1319°N 75.3360°E
80: /
41:Rīsthal inscription
30:Rīsthal inscription
18:Risthal inscription
738:24th Gonda lecture
572:Himalayan mountain
531:
505:
469:
347:
141:
140:
16:(Redirected from
865:
858:Aulikara dynasty
837:
836:
822:
813:
808:
802:
797:
791:
776:
770:
764:
755:
746:
740:
732:
723:
708:
702:
696:
690:
689:
653:
638:
545:(V. 17) He (ie.
525:
520:
495:
490:
485:
480:
337:
332:
327:
321:
252:Full inscription
238:First Hunnic War
232:
115:
114:
108:
95:
94:
92:
91:
90:
89:24.1319; 75.3360
85:
81:
78:
77:
76:
73:
39:
27:
26:
21:
873:
872:
868:
867:
866:
864:
863:
862:
843:
842:
841:
840:
823:
816:
809:
805:
798:
794:
777:
773:
765:
758:
749:Richard Salomon
747:
743:
733:
726:
709:
705:
697:
693:
654:
650:
645:
639:
636:
445:
322:
301:Bhagavatprakasa
254:
236:This ended the
233:
229:Richard Salomon
226:
215:
212:
202:
199:Prakashadharman
137:
136:
135:
134:
129:
123:
122:
121:
120:
116:
88:
86:
82:
79:
74:
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66:
42:
23:
22:
15:
12:
11:
5:
871:
861:
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855:
839:
838:
814:
803:
792:
771:
756:
741:
724:
703:
691:
647:
646:
644:
641:
634:
633:
632:
629:
626:
619:
616:
605:
586:
579:
568:
561:
554:Prakasadharmma
550:
547:Prakasadharmma
543:
444:
441:
440:
439:
436:
433:
430:Prakasadharmma
426:
423:
420:Rajyavarddhana
416:
410:Prakasadharman
406:
399:
388:
384:Ajitavarddhana
380:
377:
370:
359:
356:Drapavarddhana
316:
305:
304:
297:
253:
250:
224:
168:Prakashadharma
153:Madhya Pradesh
139:
138:
125:
124:
118:
117:
109:
103:
102:
101:
100:
97:
96:
64:
60:
59:
56:
52:
51:
48:
44:
43:
40:
32:
31:
9:
6:
4:
3:
2:
870:
859:
856:
854:
851:
850:
848:
834:
830:
829:
821:
819:
812:
807:
801:
796:
789:
788:81-208-0592-5
785:
781:
775:
769:
763:
761:
754:
750:
745:
739:
736:
731:
729:
721:
720:81-85212-78-3
717:
713:
707:
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695:
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663:
659:
652:
648:
630:
627:
624:
620:
617:
614:
610:
606:
603:
599:
595:
591:
590:Bhagavaddosha
587:
584:
580:
577:
573:
569:
566:
562:
559:
555:
551:
548:
544:
541:
537:
533:
532:
528:
524:
519:
514:
511:The word for
509:
502:
498:
494:
489:
484:
479:
473:
466:
462:
458:
454:
449:
437:
434:
431:
427:
424:
421:
417:
414:
411:
407:
404:
400:
397:
393:
389:
385:
381:
378:
375:
374:Jayavarddhana
371:
368:
364:
360:
357:
353:
349:
348:
344:
340:
336:
331:
326:
320:
314:
313:Brahmi script
309:
302:
298:
295:
291:
287:
283:
279:
278:
276:
274:
270:
266:
261:
259:
249:
247:
246:Central India
243:
239:
230:
223:
221:
216:
210:
206:
200:
194:
191:
189:
185:
184:Central India
181:
177:
173:
169:
165:
160:
158:
154:
150:
146:
133:
128:
107:
98:
93:
65:
61:
57:
53:
49:
45:
38:
33:
28:
19:
827:
806:
795:
779:
774:
744:
711:
706:
694:
661:
657:
651:
526:
496:
451:Portrait of
342:
338:
273:Yashodharman
262:
255:
235:
217:
196:
192:
161:
144:
142:
735:Hans Bakker
664:(1): 1–36.
457:Alchon Huns
339:Au-li-ka-ra
176:Alchon Huns
87: /
847:Categories
790:, pp.250-6
722:, pp.48-50
643:References
467:in 515 CE.
242:Mihirakula
75:75°20′10″E
72:24°07′55″N
63:Discovered
678:0019-7246
265:Aulikaras
686:24654606
635:—
598:Mandsaur
594:Dasapura
540:Toramana
497:Toramāṇa
461:Toramana
453:Toramana
413:Aulikara
367:Senapati
352:Aulikara
269:Toramana
225:—
209:Toramana
180:Toramana
164:Aulikara
149:Mandsaur
58:c.515 CE
47:Material
753:p.34 sq
700:p.34 sq
613:Bujjuka
609:Krishna
602:Brahman
583:Vikrama
387:crowns.
290:Parvati
282:Pinakin
119:Rīsthal
55:Created
786:
768:p.86sq
718:
684:
676:
501:Brahmi
459:ruler
231:(1989)
214:front;
178:ruler
682:JSTOR
499:) in
465:Malwa
392:Indra
258:Shiva
220:Shiva
197:"He (
188:harem
172:Malwa
166:king
157:India
50:Stone
835:-99.
784:ISBN
716:ISBN
674:ISSN
623:Siva
611:and
576:Siva
558:Siva
536:Huna
527:Hūṇā
513:Huna
396:soma
363:Siva
294:Siva
286:Siva
205:Huna
143:The
666:doi
170:of
151:in
849::
833:98
817:^
759:^
727:^
680:.
672:.
662:32
660:.
343:Au
315::
201:);
190:.
159:.
155:,
688:.
668::
615:.
596:(
567:.
515:(
284:(
20:)
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