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acquires goods produced by others through the medium of undisguised social relations. Work activities derive their meaning and are determined by personal relationships, openly social and qualitatively specific (differentiated by social group, social status, the wide range of customs, traditional ties, etc.). But in a capitalist social formation, the objectification of labour is the means by which goods produced by others is acquired; the purpose of work is to acquire other products so someone other than producer uses the product (as well as its value). It is in this sense that a product is a commodity. It is both use-value for each other and medium of exchange for the producer; on one hand, it is a specific type of work that produces goods individuals to others; but on the other hand, the work, regardless of its specific content, is the producer of means to acquire the products of others. This feature of the work, which is specific to the social life in capitalism, is the basis of modern socialization, called "abstract labour". In the functioning of these new social relationships, labour under capitalism is no longer an external activity to capitalism but the foundation of capitalism, and so it is the labour that must be abolished.
673:, and impersonal domination. Postone argued that the form of socialization under capitalism (the historically specific function of the spirit of labour under capitalism) makes it possible to separate the concrete (as socially "natural" sound, true, etc.) and the abstract (as socially constructed, historically specific and contingent). This opposition between the concrete and the abstract, determined by social forms, pervades all forms of subjectivity, and thus helps to understand a central feature of the National Socialist ideology, because this ideology was not fundamentally anti-modern. It is true, Postone argued, that Nazism claimed to defend the peasantry and craftsmanship, but it also valued modern technological and industrial production. Nazism was rather a vulgar form of anti-capitalism. The rejection of the
616:" instead is to be referred to the structure of the commodity. The subjects are not humans, but it is rather their objectified relationships that are at the heart of socialization under capitalism. Fetishism, Postone noted, must be analyzed "in terms of the structure of social relations constituted by forms of praxis and its seizure by objectifying the category of capital (and hence value). The Subject for Marx, like Hegel is so abstract and can not be identified with any social actor whatsoever." This is the world where abstract labour (which is not immaterial labour) becomes the social bond, social mediation that mediates itself, reducing actual work to a simple expression of abstract labour. Abstract labour is then the source of alienation. The self-moving subject,
36:
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Russell
Rockwell (2018), Hegel, Marx, and the Necessity and Freedom Dialectic: Marxist-Humanism and Critical Theory in the United States. Cham, Switzerland: Palgrave Macmillan. See especially Chapter 7: Moishe Postone's Deepened Interpretation of Marx's Value Theory: Grundrisse (pp. 145–60); and
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and its values is present in Nazism, but
Postone saw Nazi ideology as the affirmation of the concrete dimension of capitalism — which includes technology and industrial production, as well as the peasantry and manual labour — as the heart of a healthy, organic social life. This stood in contrast with
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ideology. Postone saw antisemitism as a major element in the development of a socio-historical theory of consciousness determined by social forms that are subjected to socialization under capitalism. What is said about modern antisemitism may also describe a trend of vulgar anti-capitalism that seeks
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Starting in this demonstration of the historically specific character of what Marx critiques, Postone provided a new critical theory that attacks the form of labour specific to the capitalist social formation. In non-capitalist societies, work is distributed by overt social relations. An individual
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discourse and a deeper layer that grounds this discourse, which makes it particularly difficult to interpret. Because of the inherent nature of the format Marx uses, the object of the critique of Marx has often been taken as the standpoint of this criticism. For example, not only is the category of
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Postone attempted to build a radical critique of the commodity, money, value, labour and politics not limited to describing the struggles around management and distribution. Pointing out that the market is a mechanism of distribution, and so secondary to the core of capitalism, allowed
Postone to
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clarify not only Marx's presentation, but other sections make explicit that the categories of capital such as value and exchange-labour, are historically specific to the capitalist social formation. The labour theory of value is not a theory of the material wealth created by labour but is in a
543:, he demonstrated that the assumptions of the "pessimistic turn" of Horkheimer were historically rather than theoretically founded. Postone interpreted critical writings on Marx's critique of political economy, especially in its Capital 1 edition, and
682:. The abstract is instead rejected, and it is personified by the Jews. Postone analyzed the figure of the Jew in modern antisemitism as the embodiment of abstract value, and extermination camps as a misbegotten notion of a "factory" to destroy value.
612:", which has nothing to do with a hoax of consciousness (an inverted representation), is the central part of the intellectual heritage of Marx. "Commodity fetishism" is not a misrepresentation, nor an exaggerated adoration, of goods. The "
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historically specific to the capitalist period, but value's basis, the capitalist form of wage labour, must also be historically specific, and does not apply conceptually to other periods. The methodological sections of the
636:. In the Soviet Union, the main difference was that instead of a market handling distribution it was planners. The abstract exchange of labour, which is the core of capitalism for Postone, was as it was in the West.
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Marx concludes that adequate critical theory must be completely immanent to its purpose. The criticism cannot be taken from a point of view external to its object, but must appear in the mode of presentation itself.
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Postone analyzed antisemitism against the
Marxian notion of the dual character of the commodity category. He observed that the characteristics that antisemitism attributes to Jews are the same as for value:
486:, a collection of essays that consider the meaning of the Holocaust in twentieth-century history and its influence on historical practice. Postone's work has had a large influence on the
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department, sparking a great deal of public resentment from graduate students whom he had been involved in teaching. He was later granted tenure by the history department.
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parallel manner also seen when looked at transhistorically as "human metabolism with nature." Precisely because it is not structured immanently, the
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the personification of the elements of capitalism that are so hated. Postone showed that modern antisemitism is very different from most forms of
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because it casts a huge global invisible power of international Jewry, the idea of a global conspiracy that is intrinsic to modern antisemitism.
527:'s critique of political economy, focusing on Marx's original concepts value, capital and labour. Inspired by heterodox Marxist thinkers such as
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Postone was the Thomas E. Donnelley
Professor of Modern History and co-director of the Chicago Center for Contemporary Theory.
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794:"Hannah Arendts Eichmann in Jerusalem: Die unaufgelöste Antinomie von Universalität und Besonderem," in Gary Smith (ed.),
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Congrès Marx
International V : Altermondialisme/ anticapitalisme. Pour une cosmopolitique alternative. Octobre 2007
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In 1978, Postone started a critical analysis on Marx's theory of value. However, his most distinguished main work,
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836:"After the Holocaust: History and Identity in West Germany," in K. Harms, L.R. Reuter and V. DĂĽrr (eds.),
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Chapter 8: Moishe
Postone's Deepened Interpretation of Marx's Value Theory: Capital (pp. 161–194).
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In his 1980 article "Anti-Semitism and
National Socialism", Postone developed new thinking on modern
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780:"The Holocaust and the Trajectory of the Twentieth Century," in M. Postone and E. Santner (eds.)
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787:"Lukács and the Dialectical Critique of Capitalism," in R. Albritton and J. Simoulidis, (eds.),
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833:, The Theory of Communicative Action) in Contemporary Sociology. Vol. 19, No. 2, March, 1990.
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and Edward LiPuma, Chicago and
Cambridge: University of Chicago Press and Polity Press, 1993.
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801:"Contemporary Historical Transformations: Beyond Postindustrial and Neo-Marxist Theories,"
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766:"History and Helplessness: Mass Mobilization and Contemporary Forms of Anticapitalism"
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1096:"Necessity, Labor and Time: A Reinterpretation of the Marxian Critique of Capitalism"
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808:"Deconstruction as Social Critique: Derrida on Marx and the New World Order," in
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Time, Labor and Social
Domination: A Reinterpretation of Marx's Critical Theory.
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Time, Labor and Social Domination: A Reinterpretation of Marx's Critical Theory
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broaden the historical scope of Marx's theory so that it can be applied to the
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Time, Labor and Social Domination: A Reinterpretation of Marx's Critical Theory
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843:"Anti-Semitism and National Socialism," in A. Rabinbach and J. Zipes (eds.),
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are identified as Geist, for the spirit would be labour not emancipation.
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Critique du fétiche-capital: Le capitalisme, l’antisemitisme et la gauche
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Against the traditional critique of capital from the standpoint of labour
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New York and Cambridge: Cambridge University Press, 1993, p. 75–76.
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757:"The Current Crisis and the Anachronism of Value: A Marxian Reading."
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Deutschland, die Linke und der Holocaust - Politische Interventionen
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Continental Thought & Theory: A Journal of Intellectual Freedom
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815:"Rethinking Marx in a Postmarxist World," in Charles Camic (ed.),
822:"Political Theory and Historical Analysis," in C. Calhoun (ed.),
791:, Houndsmill, Basingstoke and New York: Palgrave Macmillan, 2003.
457:; and contemporary global transformations. He was co-editor with
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Catastrophe and Meaning: The Holocaust and the Twentieth Century
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Catastrophe and Meaning: The Holocaust and the Twentieth Century
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Hannah Arendt Revisited: "Eichmann in Jerusalem" und die Folgen
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He was originally denied tenure by the University of Chicago's
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940:. University of Chicago, Department of History. March 21, 2018
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An Introduction to the Three Volumes of Karl Marx's Capital
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737:. New York and Cambridge: Cambridge University Press, 1993.
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In his works he proposed a fundamental reinterpretation of
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Marx Reloaded. Repensar la teorĂa crĂtica del capitalismo
705:. Tokyo: University of Tokyo Center for Philosophy, 2009.
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Postone was born on 17 April 1942, the son of a Canadian
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829:"History and Critical Social Theory," (Review essay on
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Modern antisemitism and the destruction of the abstract
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The Moishe Postone Legacy Project's archival documents
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805:. Vol. 19, 1999. Stamford, Conn: JAI Press Inc., 1999.
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Coping with the Past: Germany and Austria after 1945
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A Contribution to the Critique of Political Economy
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Intervention d'Etienne Balibar & Moishe Postone
60:. Unsourced material may be challenged and removed.
773:"Critique, State, and Economy" in Fred Rush (ed.)
727:Marx est-il devenu muet: Face Ă la mondialisation?
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572:is so structured with a surface level immanent to
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853:"On Nicolaus' 'Introduction' to the Grundrisse".
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711:. Madrid: Editorial Traficantes de Sueños, 2007.
699:. Paris: Presses Universitaires de France, 2013.
437:His research interests included modern European
840:, Madison: University of Wisconsin Press, 1990.
819:. Cambridge, Mass.: Blackwell Publishers, 1998.
1133:https://www.palgrave.com/gp/book/9783319756103
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723:. Chicago: University of Chicago Press, 2003.
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1435:Economic and Philosophic Manuscripts of 1844
938:"Moishe Postone, Social Theorist, 1942–2018"
777:Cambridge: Cambridge University Press, 2004.
1450:Outlines of a Critique of Political Economy
1046:"Funeral Details - Chicago Jewish Funerals"
914:. The University of Chicago. Archived from
775:The Cambridge Companion to Critical Theory,
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859:22 (Winter 1974-5). New York: Telos Press.
608:Postone asserted that the new concept of "
717:. Freiburg, Germany: Ca Ira Verlag, 2005.
120:Learn how and when to remove this message
1737:Writers about activism and social change
798:, Suhrkamp Verlag, Frankfurt a.M., 2000.
364:Time, Labor and Social Domination (1993)
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703:History and Heteronomy: Critical Essays
410:. He was a professor of history at the
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678:the abstract dimension represented by
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507:Capitalism as a historical specificity
391:(17 April 1942 – 19 March 2018) was a
27:Canadian historian and social theorist
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1029:"Zionism, anti-semitism and the left"
803:Current Perspectives in Social Theory
847:, New York: Holmes and Meier, 1986.
845:Germans and Jews Since the Holocaust
826:, Cambridge, Mass.: MIT Press, 1992.
817:Reclaiming the Sociological Classics
789:New Dialectics and Political Economy
784:. University of Chicago Press, 2003.
729:Paris: les Ă©ditions de l'Aube, 2003.
561:Postone thought that in writing the
557:: a critique immanent to its purpose
58:adding citations to reliable sources
29:
1349:Abstract labour and concrete labour
24:
1602:21st-century Canadian philosophers
1597:21st-century Canadian male writers
1572:20th-century Canadian philosophers
1567:20th-century Canadian male writers
445:, especially critical theories of
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1727:Theorists on Western civilization
1642:Canadian male non-fiction writers
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518:Time, Labor and Social Domination
1697:Canadian philosophers of science
1617:21st-century Canadian historians
1607:21st-century Canadian economists
1587:20th-century Canadian historians
1577:20th-century Canadian economists
591:provides a key to read Capital.
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1712:Canadian political philosophers
1612:21st-century Canadian educators
1592:21st-century Canadian essayists
1582:20th-century Canadian educators
1475:Who cooked Adam Smith's dinner?
995:, Volume 5, Number 2: 155–164.
741:Bourdieu: Critical Perspectives
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503:Postone died on 19 March 2018.
45:needs additional citations for
1692:Philosophers of social science
1662:Deaths from cancer in Illinois
1384:Socially necessary labour time
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1203:Critique of political economy
1167:Interview with Moishe Postone
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880:Critique of political economy
624:'s use of Hegel, wherein the
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478:. He was also co-editor with
1657:Critics of political economy
1162:Conference of Moishe Postone
1152:at the University of Chicago
1070:"Moishe Postone (1942-2018)"
977:"Remembering Moishe Postone"
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1742:Writers about globalization
1460:Critique of Economic Reason
993:University of Chicago Press
989:Critical Historical Studies
981:Critical Historical Studies
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430:. He received his PhD from
416:Committee on Jewish Studies
414:, where he was part of the
211:Goethe University Frankfurt
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1667:Jewish American historians
1562:20th-century Canadian Jews
1682:Philosophers of economics
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223:The Present as Necessity
1687:Philosophers of history
1677:Philosophers of culture
1637:Canadian male essayists
1632:Jewish Canadian writers
1506:Criticism of capitalism
1465:Discourse on Inequality
1050:Chicago Jewish Funerals
782:Catastrophe and Meaning
470:: Critical Perspectives
432:University of Frankfurt
973:Sewell, William H. Jr.
659:Christian antisemitism
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169:19 March 2018 (age 75)
1647:Canadian sociologists
1516:Economic anthropology
1242:Erik Johan Stagnelius
959:"How to be a Marxist"
752:Articles and chapters
604:"Commodity fetishism"
412:University of Chicago
404:political philosopher
337:University of Chicago
1526:Mainstream economics
1420:The Right to Be Lazy
439:intellectual history
347:Catherine Chatterley
313:intellectual history
54:improve this article
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1491:Assume a can opener
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377:Gáspár Miklós Tamás
323:School or tradition
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1470:The Accursed Share
905:"Curriculum Vitae"
810:History and Theory
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541:Alfred Sohn-Rethel
311:, modern European
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745:Craig Calhoun
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463:Edward LiPuma
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361:Notable works
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355:Chris Cutrone
352:
351:LoĂŻc Wacquant
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317:social theory
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71: –
70:
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65:Find sources:
59:
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49:
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43:This article
41:
37:
32:
31:
19:
1389:Valorisation
1379:Law of value
1277:
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1089:
1078:. Retrieved
1076:. 2018-03-20
1073:
1064:
1053:. Retrieved
1049:
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1023:
1012:. Retrieved
984:
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942:. Retrieved
916:the original
911:
870:Post-Marxism
855:
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686:Publications
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646:antisemitism
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634:Soviet Union
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488:anti-Germans
483:
480:Eric Santner
473:
466:
455:antisemitism
436:
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333:Institutions
259:G.W.F. Hegel
225: (1983)
222:
131:
116:
107:
97:
90:
83:
76:
64:
52:Please help
47:verification
44:
1557:2018 deaths
1552:1942 births
1425:Das Kapital
1313:Mark Fisher
1303:Robert Kurz
1232:John Ruskin
675:bourgeoisie
667:abstraction
626:proletariat
570:Das Kapital
529:Isaak Rubin
400:sociologist
241: [
1546:Categories
1430:Grundrisse
1394:Value-form
1273:André Gorz
1263:Guy Debord
1080:2018-03-21
1055:2018-03-20
1033:Solidarity
1014:2020-12-06
944:2020-12-06
886:References
671:automation
589:Grundrisse
584:Grundrisse
564:Grundrisse
546:Grundrisse
369:Influenced
290:Discipline
255:Influences
206:Alma mater
80:newspapers
1521:Economics
1415:Sarvodaya
1359:Commodity
1222:Karl Marx
1009:149645318
525:Karl Marx
495:sociology
447:modernity
434:in 1983.
396:historian
298:sociology
263:Karl Marx
1342:Concepts
864:See also
468:Bourdieu
393:Canadian
177:Illinois
151:Edmonton
1484:Related
555:Capital
553:Marx's
451:Germany
294:History
173:Chicago
155:Alberta
94:scholar
18:Postone
1007:
655:racism
614:fetish
218:Thesis
159:Canada
96:
89:
82:
75:
67:
1374:Illth
1099:(PDF)
1005:S2CID
987:(2).
919:(PDF)
908:(PDF)
856:Telos
691:Books
618:Geist
428:rabbi
245:]
101:JSTOR
87:books
657:and
531:and
461:and
406:and
166:Died
144:Born
73:news
1074:IWM
997:doi
482:of
465:of
56:by
1548::
1107:45
1105:.
1101:.
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991:,
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979:.
927:^
910:.
894:^
490:.
453:;
441:;
418:.
402:,
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108:(
98:·
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50:.
20:)
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