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Dispositio

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the adversary can use no less well is faulty, and that is called a common Introduction. That Introduction, again, is faulty which the opponent can turn to his own use against you. And again that is faulty which has been composed in too laboured a style, or is too long; and that which does not appear to have grown out of the cause itself in such a way to have an intimate connection with the Statement of Facts; and, finally, that which fails to make the hearer well disposed or receptive or attentive.
3970: 1356: 3957: 1557:. The very process of organizing arguments might result in the need to discover and research new ones. An orator would refine his arguments and their organization until they were arranged properly. He would then proceed to those topics that are generally associated with rhetoric presently—the development of the style and delivery of the arguments. 1498:. Quintilian explained that in the narratio "we shall for instance represent a person accused of theft as covetous, accused of adultery as lustful, accused of homicide as rash, or attribute the opposite qualities to these persons if we are defending them; further we must do the same with place, time and the like". 1682:
was the portion of the discourse in which the orator would prepare the audience to hear his arguments in a favorable mindset. "An exordium can serve different kinds of functions in the differing species of rhetoric, but in all of them some of the major themes of the coming discourse will be announced
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But this deficiency was supplied in them by an elaborate knowledge of the art of Speaking; and there was not one of them who was totally unqualified in any of the five principal parts of which it is composed; for whenever this is the case, (and it matters not in which of those parts it happens) it
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In the Introduction of a cause we must make sure that our style is temperate and that the words are in current use, so that the discourse seems unprepared. An Introduction is faulty if it can be applied as well to a number of causes; that is called a banal Introduction. Again, an Introduction which
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defined two essential parts of a discourse: the statement of the case and the proof of the case. For example, in a legal argument, a prosecutor must first declare the charges against the defendant and provide the relevant facts; then he must present the evidence that proves guilt. Aristotle allowed
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While this structure might appear to be very rigid (and certainly some writers on the subject were overly pedantic), it was in practice subject to modification. Cicero and Quintilian, for example, encouraged writers to rearrange the structure when it strengthened their case: for instance, if the
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Within each major part, there were additional tactics that might be employed. For instance, a prosecutor might summarize his case with forceful repetition of his main tenets using a technique known as
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During the first century B.C. it was common for two or more speakers to appear on each side in major court cases. In such cases it was considered an honour to be asked to deliver the peroration.
1530:. Cicero taught that a rhetor can do three things in this part: summarize his arguments, try to discredit anyone who disagrees with him, and arouse sympathy for himself, his clients, or his case. 1697:("peroration"), as the final part of a speech, had two main purposes in classical rhetoric: to remind the audience of the main points of the speech ( 1638:
What kind of cause is he presenting? For instance, is it an honorable cause (defense of a hero) or a dishonorable one (defense of a murderer)?
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The speaker should introduce their own character or credentials, so as to make the audience predisposed to believing their arguments.
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The first part of any rhetorical exercise was to discover the proper arguments to use, which was done by the formalized methods of
1059: 1869: 3669: 1786: 1262: 1617:, meaning "to begin") was the introductory portion of an oration. The term is Latin and the Greek equivalent was termed the 1509:). It has two functions: to name the issues in dispute and to list the arguments to be used in the order they will appear. 2238: 1335: 3295: 50: 3320: 1399: 1381: 3852: 1714: 688: 514: 3882: 1904: 1178: 1143: 3490: 3908: 3068: 1366: 2482: 2067: 1232: 1653:
Lastly, the speaker must avoid certain faults in the introduction. For example, this excerpt from the Roman
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opposing arguments were known to be powerful, it might be better to state the refutation before the proof.
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If required, or possible, the speaker might also question the character or credentials of his opponent.
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Should a direct beginning be favoured, or should the beginning be more subtle and indirect?
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is the system used for the organization of arguments in the context of Western classical
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that in practice most discourse also requires an introduction and a conclusion.
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In what manner ought the speaker to proceed (e.g., humorously or seriously)?
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was also considered an iterative process, particularly in conjunction with
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It is the second of five canons of classical rhetoric (the first being
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intirely incapacitates a man to shine as an Orator.
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New York: Pearson Education, 2004. 1349: 1749:Brutus or History of Famous Orators 1701:) and to influence their emotions ( 1473:Later writers on rhetoric, such as 24: 1729:Crowley, Sharon and Debra Hawhee. 25: 4007: 1838: 1468: 3969: 3968: 3955: 1573: 1354: 49: 1762:– via Project Gutenberg. 1919: 1816: 1795: 1777:Witherington, Ben III (2007). 1770: 1739: 1494:the statement of the case, or 13: 1: 3652: 1723: 1233:List of feminist rhetoricians 3441:Ordinary language philosophy 1932: 1686: 1456: 1223:Glossary of rhetorical terms 7: 3491:Contemporary utilitarianism 3406:Internalism and externalism 1560: 1380:the claims made and adding 1070:Language as Symbolic Action 10: 4012: 2755:Svatantrika and Prasangika 2394: 1512:the proof of the case, or 1434:, and the remaining being 3949: 3901: 3801: 3763: 3710: 3677: 3668: 3664: 3647: 3597: 3509: 3347: 3338: 3271: 3054: 3045: 3023: 2978: 2920: 2872: 2826: 2817: 2780: 2651: 2516: 2463: 2454: 2404: 2400: 2389: 2328: 2300: 2257: 2209: 2166: 2119: 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The word is 1408: 1407: 1362: 1360: 1353: 1344: 1343: 1341: 1340: 1333: 1326: 1318: 1315: 1314: 1311: 1310: 1305: 1300: 1295: 1290: 1285: 1280: 1275: 1270: 1265: 1260: 1255: 1250: 1245: 1240: 1235: 1230: 1225: 1220: 1215: 1210: 1205: 1202:Ars dictaminis 1197: 1193: 1192: 1191: 1188: 1187: 1184: 1183: 1182: 1181: 1171: 1166: 1161: 1156: 1151: 1146: 1141: 1136: 1131: 1126: 1121: 1116: 1111: 1106: 1100: 1096: 1095: 1094: 1091: 1090: 1087: 1086: 1076: 1066: 1056: 1046: 1036: 1026: 1016: 1006: 1000:On the Sublime 996: 986: 976: 966: 956: 946: 936: 926: 916: 906: 896: 886: 875: 871: 870: 869: 866: 865: 862: 861: 856: 851: 846: 841: 836: 831: 826: 821: 816: 811: 806: 801: 796: 791: 786: 781: 776: 771: 766: 761: 756: 751: 746: 741: 736: 731: 726: 721: 716: 711: 705: 701: 700: 699: 696: 695: 692: 691: 686: 681: 676: 671: 666: 661: 656: 655: 654: 644: 638: 632: 631: 630: 627: 626: 623: 622: 617: 612: 607: 606: 605: 595: 594: 593: 583: 582: 581: 576: 571: 561: 556: 551: 549:Lightning talk 546: 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3804: 3800: 3794: 3791: 3789: 3786: 3784: 3781: 3779: 3776: 3774: 3771: 3770: 3768: 3766: 3762: 3756: 3753: 3751: 3748: 3746: 3743: 3741: 3738: 3736: 3733: 3731: 3728: 3726: 3723: 3721: 3718: 3717: 3715: 3713: 3709: 3703: 3700: 3698: 3695: 3693: 3690: 3688: 3685: 3684: 3682: 3680: 3676: 3673: 3671: 3667: 3663: 3655: 3654: 3650: 3646: 3628: 3627: 3623: 3621: 3618: 3616: 3613: 3611: 3608: 3606: 3603: 3602: 3600: 3598:Miscellaneous 3596: 3590: 3587: 3585: 3584:Structuralism 3582: 3580: 3577: 3575: 3572: 3570: 3569:Postmodernism 3567: 3565: 3562: 3560: 3559:Phenomenology 3557: 3555: 3552: 3550: 3547: 3545: 3542: 3540: 3537: 3535: 3532: 3530: 3527: 3525: 3522: 3520: 3517: 3516: 3514: 3512: 3508: 3502: 3499: 3497: 3496:Vienna Circle 3494: 3492: 3489: 3487: 3484: 3482: 3479: 3477: 3474: 3472: 3469: 3467: 3464: 3462: 3459: 3457: 3454: 3452: 3449: 3447: 3444: 3442: 3439: 3437: 3434: 3432: 3429: 3427: 3426:Moral realism 3424: 3422: 3419: 3417: 3414: 3412: 3409: 3407: 3404: 3402: 3398: 3395: 3393: 3390: 3388: 3385: 3383: 3380: 3378: 3375: 3373: 3370: 3368: 3365: 3363: 3360: 3358: 3355: 3354: 3352: 3350: 3346: 3343: 3341: 3337: 3327: 3324: 3322: 3319: 3317: 3314: 3312: 3309: 3307: 3304: 3302: 3299: 3297: 3294: 3290: 3287: 3286: 3285: 3282: 3280: 3277: 3276: 3274: 3270: 3264: 3261: 3259: 3256: 3254: 3251: 3249: 3246: 3244: 3241: 3239: 3236: 3234: 3231: 3229: 3228:Phenomenology 3226: 3224: 3221: 3219: 3216: 3214: 3211: 3209: 3206: 3204: 3201: 3199: 3196: 3194: 3191: 3189: 3186: 3184: 3181: 3179: 3176: 3174: 3171: 3169: 3168:Individualism 3166: 3162: 3159: 3157: 3154: 3152: 3149: 3147: 3144: 3142: 3139: 3137: 3134: 3133: 3132: 3129: 3125: 3122: 3121: 3120: 3117: 3115: 3112: 3110: 3107: 3105: 3102: 3100: 3097: 3095: 3092: 3090: 3087: 3085: 3082: 3080: 3077: 3075: 3072: 3070: 3067: 3065: 3062: 3060: 3057: 3056: 3053: 3050: 3048: 3044: 3034: 3033:Judeo-Islamic 3031: 3030: 3028: 3026: 3022: 3016: 3013: 3011: 3010: 3009:ʿIlm al-Kalām 3006: 3004: 3001: 2999: 2996: 2994: 2991: 2989: 2986: 2985: 2983: 2981: 2977: 2971: 2968: 2964: 2961: 2959: 2958:Shuddhadvaita 2956: 2954: 2951: 2949: 2946: 2944: 2941: 2939: 2936: 2934: 2931: 2930: 2929: 2926: 2925: 2923: 2919: 2913: 2910: 2908: 2905: 2903: 2900: 2898: 2895: 2893: 2892:Scholasticism 2890: 2888: 2885: 2883: 2880: 2879: 2877: 2875: 2871: 2865: 2862: 2860: 2857: 2855: 2852: 2850: 2847: 2845: 2842: 2840: 2837: 2835: 2832: 2831: 2829: 2825: 2822: 2820: 2816: 2806: 2803: 2801: 2798: 2796: 2793: 2791: 2788: 2787: 2785: 2783: 2779: 2771: 2768: 2766: 2763: 2761: 2758: 2756: 2753: 2751: 2748: 2746: 2743: 2741: 2738: 2736: 2733: 2731: 2728: 2727: 2726: 2723: 2719: 2716: 2714: 2711: 2710: 2709: 2706: 2702: 2699: 2697: 2694: 2692: 2689: 2687: 2684: 2682: 2679: 2677: 2674: 2672: 2669: 2667: 2664: 2663: 2662: 2659: 2658: 2656: 2654: 2650: 2644: 2641: 2639: 2636: 2634: 2631: 2629: 2626: 2624: 2621: 2619: 2616: 2612: 2609: 2607: 2604: 2602: 2599: 2597: 2594: 2593: 2592: 2589: 2587: 2584: 2582: 2579: 2577: 2574: 2572: 2569: 2567: 2564: 2562: 2559: 2555: 2552: 2550: 2547: 2545: 2542: 2540: 2537: 2535: 2532: 2531: 2530: 2527: 2526: 2524: 2522: 2519: 2515: 2509: 2506: 2504: 2501: 2499: 2496: 2494: 2491: 2489: 2486: 2484: 2481: 2479: 2476: 2474: 2471: 2470: 2468: 2466: 2462: 2459: 2457: 2453: 2445: 2442: 2440: 2437: 2435: 2432: 2430: 2427: 2425: 2422: 2421: 2420: 2417: 2415: 2412: 2411: 2409: 2407: 2403: 2399: 2392: 2388: 2374: 2371: 2369: 2366: 2364: 2361: 2359: 2356: 2354: 2351: 2349: 2346: 2344: 2343:Conceptualism 2341: 2339: 2336: 2335: 2333: 2331: 2327: 2321: 2318: 2316: 2313: 2311: 2308: 2307: 2305: 2303: 2299: 2293: 2290: 2288: 2285: 2283: 2280: 2278: 2275: 2273: 2272:Particularism 2270: 2268: 2265: 2264: 2262: 2260: 2256: 2250: 2247: 2245: 2242: 2240: 2239:Functionalism 2237: 2235: 2232: 2230: 2227: 2225: 2224:Eliminativism 2222: 2220: 2217: 2216: 2214: 2212: 2208: 2202: 2199: 2197: 2194: 2192: 2189: 2187: 2184: 2182: 2179: 2177: 2174: 2173: 2171: 2169: 2165: 2159: 2156: 2152: 2149: 2148: 2147: 2144: 2140: 2137: 2136: 2135: 2132: 2130: 2129:Compatibilism 2127: 2126: 2124: 2122: 2118: 2112: 2109: 2107: 2104: 2102: 2099: 2098: 2096: 2094: 2090: 2084: 2081: 2079: 2076: 2074: 2071: 2069: 2068:Particularism 2066: 2064: 2061: 2059: 2056: 2054: 2051: 2050: 2048: 2046: 2042: 2036: 2033: 2031: 2028: 2026: 2023: 2022: 2020: 2018: 2014: 2008: 2005: 2003: 2000: 1998: 1995: 1993: 1990: 1988: 1985: 1983: 1980: 1978: 1975: 1973: 1970: 1968: 1965: 1963: 1960: 1958: 1955: 1953: 1950: 1949: 1947: 1945: 1941: 1937: 1930: 1926: 1922: 1915: 1910: 1908: 1903: 1901: 1896: 1895: 1892: 1886: 1882: 1881: 1880:De Inventione 1876: 1873: 1871: 1867: 1866: 1861: 1858: 1856: 1852: 1851: 1846: 1843: 1842: 1831: 1827: 1826: 1819: 1813: 1809: 1808: 1803: 1798: 1790: 1784: 1780: 1773: 1766: 1751: 1750: 1742: 1738: 1732: 1728: 1727: 1721: 1718: 1716: 1712: 1708: 1704: 1700: 1699:recapitulatio 1696: 1689: 1684: 1683:in advance". 1681: 1672: 1668: 1667: 1666: 1658: 1657: 1652: 1649: 1646: 1643: 1640: 1637: 1636: 1635: 1633: 1628: 1626: 1622: 1621: 1616: 1612: 1606: 1570: 1563: 1558: 1556: 1555: 1550: 1545: 1543: 1542: 1536: 1529: 1525: 1522: 1518: 1515: 1511: 1508: 1504: 1500: 1497: 1493: 1490: 1489: 1484: 1483: 1482: 1480: 1476: 1466: 1463: 1454: 1452: 1447: 1445: 1441: 1437: 1433: 1428: 1426: 1422: 1418: 1416: 1404: 1401: 1393: 1383: 1379: 1375: 1369: 1368: 1363:This article 1361: 1352: 1351: 1348: 1339: 1334: 1332: 1327: 1325: 1320: 1319: 1317: 1316: 1309: 1306: 1304: 1303:Toulmin model 1301: 1299: 1296: 1294: 1291: 1289: 1288:Talking point 1286: 1284: 1283:Speechwriting 1281: 1279: 1276: 1274: 1271: 1269: 1266: 1264: 1261: 1259: 1256: 1254: 1251: 1249: 1246: 1244: 1241: 1239: 1236: 1234: 1231: 1229: 1226: 1224: 1221: 1219: 1216: 1214: 1211: 1209: 1206: 1204: 1203: 1199: 1198: 1190: 1189: 1180: 1177: 1176: 1175: 1172: 1170: 1167: 1165: 1162: 1160: 1157: 1155: 1152: 1150: 1147: 1145: 1142: 1140: 1137: 1135: 1132: 1130: 1127: 1125: 1122: 1120: 1117: 1115: 1112: 1110: 1107: 1105: 1104:Argumentation 1102: 1101: 1093: 1092: 1082: 1081: 1077: 1072: 1071: 1067: 1062: 1061: 1057: 1052: 1051: 1047: 1042: 1041: 1037: 1032: 1031: 1027: 1022: 1021: 1017: 1012: 1011: 1007: 1002: 1001: 997: 992: 991: 987: 982: 981: 977: 972: 971: 967: 962: 961: 957: 952: 951: 947: 942: 941: 940:De Inventione 937: 932: 931: 927: 922: 921: 917: 912: 911: 907: 902: 901: 897: 892: 891: 887: 882: 881: 877: 876: 868: 867: 860: 857: 855: 852: 850: 847: 845: 842: 840: 837: 835: 832: 830: 827: 825: 822: 820: 817: 815: 812: 810: 807: 805: 802: 800: 797: 795: 792: 790: 787: 785: 782: 780: 777: 775: 772: 770: 767: 765: 762: 760: 757: 755: 752: 750: 747: 745: 742: 740: 737: 735: 732: 730: 727: 725: 722: 720: 717: 715: 712: 710: 707: 706: 698: 697: 690: 687: 685: 682: 680: 677: 675: 672: 670: 667: 665: 662: 660: 657: 653: 650: 649: 648: 645: 643: 640: 639: 635: 629: 628: 621: 620:War-mongering 618: 616: 613: 611: 608: 604: 601: 600: 599: 596: 592: 589: 588: 587: 586:Progymnasmata 584: 580: 577: 575: 572: 570: 567: 566: 565: 562: 560: 557: 555: 554:Maiden speech 552: 550: 547: 543: 540: 539: 538: 535: 533: 530: 526: 523: 522: 521: 518: 516: 513: 511: 508: 506: 503: 501: 498: 494: 491: 489: 488: 484: 483: 482: 479: 477: 474: 472: 471: 467: 463: 460: 459: 458: 455: 453: 450: 448: 445: 441: 440: 436: 435: 434: 431: 429: 426: 424: 421: 420: 412: 411: 404: 403: 399: 397: 396: 392: 388: 385: 384: 383: 380: 378: 375: 371: 370: 366: 364: 363: 359: 357: 356: 352: 351: 350: 347: 345: 342: 340: 337: 335: 332: 330: 329: 325: 323: 322: 318: 316: 313: 309: 308: 304: 302: 301: 297: 295: 294: 290: 288: 287: 283: 281: 280: 276: 275: 274: 271: 267: 264: 262: 259: 258: 257: 254: 250: 247: 246: 245: 242: 240: 239: 235: 233: 230: 228: 227: 223: 219: 218: 214: 213: 212: 209: 207: 204: 202: 201: 197: 195: 194: 190: 188: 185: 183: 180: 178: 177: 173: 172: 164: 163: 156: 155:Modern period 153: 149: 148: 144: 143: 142: 139: 135: 132: 130: 127: 126: 125: 122: 118: 115: 113: 110: 109: 108: 105: 103: 102:Ancient India 100: 96: 93: 91: 88: 86: 85:Attic orators 83: 81: 78: 76: 73: 72: 71: 68: 67: 63: 57: 56: 52: 48: 47: 44: 41: 40: 36: 32: 31: 19: 3967: 3953: 3624: 3615:Postcritique 3605:Kyoto School 3564:Posthumanism 3544:Hermeneutics 3399: / 3340:Contemporary 3316:Newtonianism 3279:Cartesianism 3238:Reductionism 3074:Conservatism 3069:Collectivism 3007: 2735:Sarvāstivadā 2713:Anekantavada 2638:Neoplatonism 2606:Epicureanism 2539:Pythagoreans 2478:Confucianism 2444:Contemporary 2434:Early modern 2338:Anti-realism 2292:Universalism 2249:Subjectivism 2045:Epistemology 1878: 1863: 1848: 1823: 1818: 1805: 1797: 1778: 1772: 1763: 1756:. Retrieved 1748: 1741: 1730: 1719: 1706: 1702: 1698: 1694: 1692: 1687: 1679: 1677: 1670: 1663: 1654: 1631: 1629: 1624: 1618: 1614: 1568: 1566: 1561: 1552: 1548: 1546: 1539: 1537: 1533: 1527: 1520: 1513: 1506: 1502: 1495: 1486: 1472: 1460: 1450: 1448: 1444:pronuntiatio 1429: 1412: 1411: 1396: 1390:January 2024 1387: 1364: 1347: 1228:Glossophobia 1200: 1119:Constitutive 1078: 1068: 1058: 1048: 1038: 1028: 1018: 1008: 998: 988: 978: 968: 958: 948: 938: 928: 918: 908: 898: 888: 878: 702:Rhetoricians 615:Stump speech 532:Invitational 485: 470:Dissoi logoi 468: 447:Deliberative 439:Controversia 437: 400: 393: 367: 360: 353: 326: 319: 307:Pronuntiatio 305: 298: 291: 285: 284: 277: 236: 224: 215: 198: 191: 174: 145: 107:Ancient Rome 3610:Objectivism 3549:Neo-Marxism 3511:Continental 3421:Meta-ethics 3401:Coherentism 3306:Hegelianism 3243:Rationalism 3203:Natural law 3183:Materialism 3109:Historicism 3079:Determinism 2970:Navya-Nyāya 2745:Sautrāntika 2740:Pudgalavada 2676:Vaisheshika 2529:Presocratic 2429:Renaissance 2368:Physicalism 2353:Materialism 2259:Normativity 2244:Objectivism 2229:Emergentism 2219:Behaviorism 2168:Metaphysics 2134:Determinism 2073:Rationalism 1812:2.xlvii.194 1758:21 November 1541:accumulatio 1514:confirmatio 1308:Wooden iron 1268:Rhetrickery 1243:Oral skills 1179:Composition 1114:Contrastive 934:(c. 350 BC) 924:(c. 350 BC) 914:(c. 350 BC) 904:(c. 350 BC) 894:(c. 370 BC) 754:Demosthenes 734:Brueggemann 669:Ideological 520:Homiletics‎ 433:Declamation 423:Apologetics 273:Five canons 141:Renaissance 124:Middle Ages 3909:Amerindian 3816:Australian 3755:Vietnamese 3735:Indonesian 3284:Kantianism 3233:Positivism 3223:Pragmatism 3198:Naturalism 3178:Liberalism 3156:Subjective 3094:Empiricism 2998:Avicennism 2943:Bhedabheda 2827:East Asian 2750:Madhyamaka 2730:Abhidharma 2596:Pyrrhonism 2363:Nominalism 2358:Naturalism 2287:Skepticism 2277:Relativism 2267:Absolutism 2196:Naturalism 2106:Deontology 2078:Skepticism 2063:Naturalism 2053:Empiricism 2017:Aesthetics 1921:Philosophy 1860:Quintilian 1807:De Oratore 1724:References 1549:dispositio 1521:confutatio 1479:Quintilian 1415:Dispositio 1374:improve it 1164:Technology 1154:Procedural 974:(c. 50 BC) 960:De Oratore 824:Quintilian 819:Protagoras 674:Metaphoric 598:Propaganda 481:Epideictic 395:Sotto voce 349:Persuasion 344:Operations 286:Dispositio 182:Chironomia 18:Peroration 3788:Pakistani 3750:Taiwanese 3697:Ethiopian 3670:By region 3656:By region 3471:Scientism 3466:Systemics 3326:Spinozism 3253:Socialism 3188:Modernism 3151:Objective 3059:Anarchism 2993:Averroism 2882:Christian 2834:Neotaoism 2805:Zurvanism 2795:Mithraism 2790:Mazdakism 2561:Cyrenaics 2488:Logicians 2121:Free will 2083:Solipsism 2030:Formalism 1850:Rhetorica 1845:Aristotle 1715:Aquillius 1695:peroratio 1688:Peroratio 1625:prooimion 1547:Finally, 1528:peroratio 1462:Aristotle 1457:Aristotle 1378:verifying 1278:Seduction 1109:Cognitive 1097:Subfields 1024:(100–400) 779:Isocrates 719:Augustine 709:Aristotle 684:Narrative 634:Criticism 579:Philippic 493:Panegyric 476:Elocution 457:Dialectic 377:Situation 238:Facilitas 232:Enthymeme 211:Eloquence 193:Delectare 3996:Rhetoric 3990:Category 3974:Category 3929:Yugoslav 3919:Romanian 3826:Scottish 3811:American 3740:Japanese 3720:Buddhist 3702:Africana 3692:Egyptian 3534:Feminist 3456:Rawlsian 3451:Quietism 3349:Analytic 3301:Krausism 3208:Nihilism 3173:Kokugaku 3136:Absolute 3131:Idealism 3119:Humanism 2907:Occamism 2874:European 2819:Medieval 2765:Yogacara 2725:Buddhist 2718:Syādvāda 2601:Stoicism 2566:Cynicism 2554:Sophists 2549:Atomists 2544:Eleatics 2483:Legalism 2424:Medieval 2348:Idealism 2302:Ontology 2282:Nihilism 2186:Idealism 1944:Branches 1933:Branches 1822:Cicero, 1707:epilogos 1703:affectus 1680:exordium 1632:exordium 1615:exordiri 1569:exordium 1562:Exordium 1554:inventio 1507:partitio 1496:narratio 1488:exordium 1451:inventio 1436:elocutio 1432:inventio 1421:rhetoric 1149:Pedagogy 1129:Feminist 900:Rhetoric 890:Phaedrus 884:(380 BC) 834:Richards 804:Perelman 652:Pentadic 647:Dramatic 591:Suasoria 569:Diatribe 510:Forensic 487:Encomium 452:Demagogy 321:Imitatio 293:Elocutio 279:Inventio 249:Informal 168:Concepts 95:Sophists 90:Calliope 80:Atticism 75:Asianism 43:Rhetoric 35:a series 33:Part of 3924:Russian 3893:Spanish 3888:Slovene 3878:Maltese 3873:Italian 3853:Finland 3821:British 3803:Western 3793:Turkish 3778:Islamic 3773:Iranian 3725:Chinese 3712:Eastern 3679:African 3626:more... 3311:Marxism 3141:British 3084:Dualism 2980:Islamic 2938:Advaita 2928:Vedanta 2902:Scotism 2897:Thomism 2839:Tiantai 2782:Persian 2770:Tibetan 2760:Śūnyatā 2701:Cārvāka 2691:Ājīvika 2686:Mīmāṃsā 2666:Samkhya 2581:Academy 2534:Ionians 2508:Yangism 2465:Chinese 2456:Ancient 2419:Western 2414:Ancient 2373:Realism 2330:Reality 2320:Process 2201:Realism 2181:Dualism 2176:Atomism 2058:Fideism 1753:(eBook) 1630:In the 1613:; from 1503:divisio 1440:memoria 1372:Please 1194:Related 1169:Therapy 1159:Science 1124:Digital 1004:(c. 50) 994:(46 BC) 984:(46 BC) 964:(55 BC) 954:(80 BC) 944:(84 BC) 880:Gorgias 849:Toulmin 844:Tacitus 794:McLuhan 769:Gorgias 764:Erasmus 759:Derrida 724:Bakhtin 714:Aspasia 679:Mimesis 642:Cluster 574:Eristic 564:Polemic 559:Oratory 537:Lecture 300:Memoria 244:Fallacy 187:Decorum 134:Trivium 62:History 3883:Polish 3863:German 3858:French 3843:Danish 3833:Canada 3783:Jewish 3745:Korean 3730:Indian 3272:People 3193:Monism 3146:German 3114:Holism 3047:Modern 3025:Jewish 2948:Dvaita 2921:Indian 2844:Huayan 2696:Ajñana 2653:Indian 2518:Greco- 2503:Taoism 2493:Mohism 2439:Modern 2406:By era 2395:By era 2310:Action 2191:Monism 2111:Virtue 2093:Ethics 1875:Cicero 1825:Brutus 1802:Cicero 1785:  1475:Cicero 1442:, and 1253:Pistis 1248:Orator 1174:Visual 1084:(1970) 1074:(1966) 1064:(1521) 1054:(1305) 990:Orator 930:Topics 859:Weaver 789:Lysias 784:Lucian 774:Hobbes 749:de Man 744:Cicero 542:Public 525:Sermon 500:Eulogy 428:Debate 416:Genres 362:Pathos 328:Kairos 315:Hypsos 261:Scheme 226:Eunoia 206:Device 200:Docere 3914:Aztec 3868:Greek 3848:Dutch 3838:Czech 3687:Bantu 3124:Anti- 2671:Nyaya 2661:Hindu 2521:Roman 2315:Event 1957:Logic 1620:proem 1611:Latin 1425:Latin 1044:(426) 1034:(102) 872:Works 839:Smith 829:Ramus 814:Plato 809:Pizan 739:Burke 729:Booth 664:Genre 659:Frame 402:Topos 387:Grand 382:Style 369:Logos 355:Ethos 339:Modes 266:Trope 3015:Sufi 2849:Chan 2708:Jain 2681:Yoga 2211:Mind 2151:Hard 2139:Hard 1783:ISBN 1760:2021 1693:The 1567:The 1477:and 1218:Doxa 1014:(95) 854:Vico 603:Spin 3289:Neo 2854:Zen 1830:190 1623:or 1590:ɔːr 1376:by 1293:TED 1139:New 799:Ong 3992:: 1883:, 1877:, 1868:, 1862:, 1853:, 1847:, 1828:, 1810:, 1804:, 1627:. 1438:, 37:on 1913:e 1906:t 1899:v 1791:. 1669:— 1605:/ 1602:m 1599:ə 1596:i 1593:d 1587:z 1584:ˈ 1581:ɡ 1578:ɛ 1575:/ 1571:( 1403:) 1397:( 1392:) 1388:( 1370:. 1337:e 1330:t 1323:v 20:)

Index

Peroration
a series
Rhetoric

History
Ancient Greece
Asianism
Atticism
Attic orators
Calliope
Sophists
Ancient India
Ancient Rome
The age of Cicero
Second Sophistic
Middle Ages
Byzantine rhetoric
Trivium
Renaissance
Studia humanitatis
Modern period
Captatio benevolentiae
Chironomia
Decorum
Delectare
Docere
Device
Eloquence
Eloquentia perfecta
Eunoia

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