Born again - Knowledge

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purpose for all believers is the fullness of the Spirit, which God will graciously grant to them as they are fully consecrated to His will and trust in Christ's promises and atoning sacrifice on their behalf. Sanctification is the result of the continuous discipline and cleansing of the believer. The fullness of the Spirit does not, however, make believers incapable of choosing to sin, and Evangelical Friends believe it is even possible to fall completely away from God. However, as long as they are willing to receive this discipline and experience the fullness of the Spirit, they are given the ability to experience victory over sin and to love God and other people to the fullest extent possible. Evangelical Friends believe the security of the believer is conditioned upon continuing faith in and obedience to Jesus Christ.

1167:'Rebirth' has often been identified with a definite, temporally datable form of 'conversion'. ... With the voluntaristic type, rebirth is expressed in a new alignment of the will, in the liberation of new capabilities and powers that were hitherto undeveloped in the person concerned. With the intellectual type, it leads to an activation of the capabilities for understanding, to the breakthrough of a "vision". With others it leads to the discovery of an unexpected beauty in the order of nature or to the discovery of the mysterious meaning of history. With still others it leads to a new vision of the moral life and its orders, to a selfless realization of love of neighbour. ... each person affected perceives his life in Christ at any given time as "newness of life." 606: 1373:... has asked a born-again question on three occasions ... 'Would you say you have been 'born again' or have had a 'born-again' experience?" The Handbook says that "Evangelical, black, and Latino Protestants tend to respond similarly, with about two-thirds of each group answering in the affirmative. In contrast, only about one third of mainline Protestants and one sixth of Catholics (Anglo and Latino) claim a born-again experience." However, the handbook suggests that "born-again questions are poor measures even for capturing evangelical respondents. ... it is likely that people who report a born-again experience also claim it as an identity." 485: 917: 1069:

common for many other evangelical branches of the church to speak of repentance and faith leading to regeneration (i.e., people are born again only after they exercise saving faith). By contrast, Reformed theology teaches that original sin and total depravity deprive all people of the moral ability and will to exercise saving faith. ... Regeneration is entirely the work of God the Holy Spirit – we can do nothing on our own to obtain it. God alone raises the elect from spiritual death to new life in Christ.

737:, Q 88, "the outward and ordinary means whereby Christ communicateth to us the benefits of redemption are, his ordinances, especially the word, sacraments, and prayer; all of which are made effectual to the elect for salvation." Effectual calling is "the work of God's Spirit, whereby, convincing us of our sin and misery, enlightening our minds in the knowledge of Christ, and renewing our wills, he doth persuade and enable us to embrace Jesus Christ, freely offered to us in the gospel." 1399: 1385: 164: 994: 529:

even if sin prevents Baptism from bearing the fruits of salvation. Given once for all, Baptism cannot be repeated." The Holy Spirit is involved with each aspect of the movement of grace. "The first work of the grace of the Holy Spirit is conversion. Moved by grace, man turns toward God and away from sin, thus accepting forgiveness and righteousness from on high."

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of divine grace is wrought by faith in the merits of our Lord and Saviour Jesus Christ (Romans 5:1). Regeneration is the impartation of divine life which is manifested in that radical change in the moral character of man, from the love and life of sin to the love of God and the life of righteousness (2 Corinthians 5:17; 1 Peter 1:23). —Principles of Faith,

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births – natural birth of the physical body and another of the water and the spirit. This discourse with Nicodemus established the Christian belief that all human beings – whether Jew or Gentile – must be "born again" of the spiritual seed of Christ. This understanding is further reinforced in 1 Peter 1:23. The

597:, wrote that the "New Evangelization emphasizes the personal encounter with Jesus Christ as a pre-condition for spreading the gospel. The born-again experience is not just an emotional, mystical high; the really important matter is what happened in the convert's life after the moment or period of radical change." 575:, USCCB) defines conversion as, "the acceptance of a personal relationship with Christ, a sincere adherence to him, and a willingness to conform one's life to his." To put it more simply, "Conversion to Christ involves making a genuine commitment to him and a personal decision to follow him as his disciple." 2382:

Furthermore, the Lutheran Church also thoroughly teaches that we are cleansed of our sins and born again and renewed in Holy Baptism by the Holy Ghost. But she also teaches that whoever is baptized must, though daily contrition and repentance, drown The Old Adam so that daily a new man come forth and

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Sometimes the phrase seems to be judgmental, making a distinction between genuine and nominal Christians. Sometimes ... descriptive, like the distinction between liberal and conservative Christians. Occasionally, the phrase seems historic, like the division between Catholic and Protestant Christians.

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noted in the 1830s that the phrase was not mentioned in any of the Gospels, nor by any Epistles except in that of 1 Peter. "It was not regarded by any of the Evangelists but John of sufficient importance to record." It adds that without John, "we should hardly have known that it was necessary for one

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While in Houston, Texas, where he had moved his headquarters, Parham came into contact with William Seymour (1870–1922), an African-American Baptist-Holiness preacher. Seymour took from Parham the teaching that the baptism of the Holy Spirit was not the blessing of sanctification, but rather a third

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is the "divine work of initial salvation (Tit. 3:5), or conversion, which involves the accompanying works of justification (Rom. 5:18) and adoption (Rom. 8:15, 16)." In regeneration, which occurs in the new birth, there is a "transformation in the heart of the believer wherein he finds himself a new

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And after Baptism; "yield thee humble thanks, O heavenly Father, that thou hast vouchsafed to call us to the knowledge of thy grace, and faith in thee; Increase this knowledge, and confirm this faith in us evermore. Give thy Holy Spirit to these persons; that, being now born again, and made heirs of

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Before the Baptism the prayers include; "None can enter into the kingdom of God, except he be regenerate and born anew of Water and of the Holy Ghost; I beseech you to call upon God the Father, through our Lord Jesus Christ, that of his bounteous goodness he will grant to these persons that which by

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in the parish without receiving any other initiation into the faith and still without any explicit personal attachment to Jesus Christ." He noted that "being a Christian means saying 'yes' to Jesus Christ, but let us remember that this 'yes' has two levels: It consists of surrendering to the word of

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and creates a sacramental bond of unity leaving an indelible mark on the person's soul. "Incorporated into Christ by Baptism, the person baptized is configured to Christ. Baptism seals the Christian with the indelible spiritual mark (character) of his belonging to Christ. No sin can erase this mark,

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Connected with his doctrine of the New Birth was that of Justification, which he affirmed to be inseparable from it, yet easily to be distinguished, as being not the same, but of a widely different nature. In order of time, neither of these is before the other; in the moment we are justified by the

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Though these two phases of the new birth occur simultaneously, they are, in fact, two separate and distinct acts. Justification is that gracious and judicial act of God whereby a soul is granted complete absolution from all guilt and a full release from the penalty of sin (Romans 3:23–25). This act

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In Reformed theology, "regeneration precedes faith." Samuel Storms writes that, "Calvinists insist that the sole cause of regeneration or being born again is the will of God. God first sovereignly and efficaciously regenerates, and only in consequence of that do we act. Therefore, the individual is

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holds that a personal conversion to Christianity is a joyful experience, in which the individual "accepts Christ as Lord" after which faith "daily grows inside the person." For Moravians, "Christ lived as a man because he wanted to provide a blueprint for future generations" and "a converted person

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while I sat alone staring at the sea I love, words I had not been certain I could understand or say fell from my lips: "Lord Jesus, I believe in You. I accept You. Please come into my life. I commit it to You." With these few words...came a sureness of mind that matched the depth of feeling in my

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First, classical Roman Catholicism teaches that regeneration occurs at baptism, a view known as baptismal regeneration. Reformed theology has insisted that regeneration may take place at any time in a person's life, even in the womb. It is not somehow the automatic result of baptism. Second, it is

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Another of many examples is the Catholic who claims he also is "born again." ... However, what the committed Catholic means is that he received his spiritual birth when he was baptized – either as an infant or when as an adult he converted to Catholicism. That's not what Jesus meant

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as well: there is no single word in Aramaic that means both 'again' and 'from above', yet the conversation rests on Nicodemus making this misunderstanding. As the conversation was between two Jews in Jerusalem, where Aramaic was the native language, there is no reason to think that they would have

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in the hearer; the misunderstanding is then clarified by either Jesus or the narrator. Nicodemus takes only the literal meaning from Jesus's statement, while Jesus clarifies that he means more of a spiritual rebirth from above. English translations have to pick one sense of the phrase or another;

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Jesus replied, "Very truly I tell you, no one can see the kingdom of God unless they are born again." "How can someone be born when they are old?" Nicodemus asked. "Surely they cannot enter a second time into their mother's womb to be born!" Jesus answered, "Very truly I tell you, no one can enter

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Seymour's holiness background suggests that Pentecostalism had roots in the holiness movement of the late nineteenth century. The holiness movement embraced the Wesleyan doctrine of "sanctification" or the second work of grace, subsequent to conversion. Pentecostalism added a third work of grace,

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A senior staff member in World Vision's California office elaborated on the importance of being "born again," emphasizing a fundamental "relationship" between individuals and Jesus Christ: "...the importance of a personal relationship with Christ that it's not just a matter of going to Christ or

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teach that people are born again when they believe that Jesus died for their sin, and was buried, and rose again, and that by believing/trusting in Jesus' death, burial and resurrection, eternal life shall be granted as a gift by God. Those who have been born again, according to Baptist teaching,

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with skepticism. It details what is presumably a private conversation between Jesus and Nicodemus, with none of the disciples seemingly attending, making it unclear how a record of this conversation was acquired. In addition, the conversation is recorded in no other ancient Christian source other

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Evangelical Friends believe that those who are born again through faith in Jesus Christ receive the Holy Spirit at conversion and that they manifest the fruit of the Spirit and conform more to the likeness of God as they trust in the Lord and walk in obedience to His commands. They believe God's

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It is a common misconception that the Church of Jesus Christ teaches that these ordinances are required works to be "saved". It is actually taught that Christ has already saved all mankind from physical death and will save from spiritual death through repentance and obeying God's commandments at

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Latter Day Saints believe that to be born again is referring to a true repentance. In otherwords, rejecting the carnal sinful nature of men and making a covenant with God to live a righteous, Christ like life. This covenant is done initially as baptism by immersion at the age of 8, or age of

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holds that "we are cleansed of our sins and born again and renewed in Holy Baptism by the Holy Ghost. But some Lutherans also teach that whoever is baptized must, through daily contrition and repentance, drown The Old Adam so that daily a new man come forth and arise who walks before God in

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Edwyn Hoskyns argues that "born from above" is to be preferred as the fundamental meaning and he drew attention to phrases such as "birth of the Spirit", "birth from God", but maintains that this necessarily carries with it an emphasis upon the newness of the life as given by God himself.

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in article XV, entitled "Of Christ alone without Sin". In part, it reads: "sin, as S. John saith, was not in Him. But all we the rest, although baptized and born again in Christ, yet offend in many things: and if we say we have no sin, we deceive ourselves, and the truth is not in us."

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The popular and critical Bible encyclopædia and scriptural dictionary, fully defining and explaining all religious terms, including biographical, geographical, historical, archæological and doctrinal themes, to which is added an exhaustive appendix illustrated with over 600 maps and

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The New Birth. Regeneration is an important Methodist doctrine, and is the new birth, a change of heart. All Methodists teach that "Except a man be born again, he cannot see the kingdom of God." It is the work of the Holy Spirit and is a conscious change in the heart and the

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Seeing ye have purified your souls in obeying the truth through the Spirit unto unfeigned love of the brethren, love one another with a pure heart fervently: / Being born again, not of corruptible seed, but of incorruptible, by the word of God, which liveth and abideth for

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Article XVII – Of Baptism: Baptism is not only a sign of profession and mark of difference whereby Christians are distinguished from others that are not baptized; but it is also a sign of regeneration or the new birth. The Baptism of young children is to be retained in the

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The traditional Jewish understanding of the promise of salvation is interpreted as being rooted in "the seed of Abraham"; that is, physical lineage from Abraham. Jesus explained to Nicodemus that this doctrine was in error – that every person must have two

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First Evangelical Lutheran Church, Galveston, Texas. Church founded in 1850 in Galveston by German immigrants as First German Evangelical Lutheran Church. Image shows second building built in 1957, which is in current use by congregation. Building not listed on National

1313:, referring to several studies, reports "that 'born-again' identification is associated with lower support for government anti-poverty programs." It also notes that "self-reported born-again" Christianity, "strongly shapes attitudes towards economic policy." 701:

And; "Beloved, ye hear in this Gospel the express words of our Saviour Christ, that except a man be born of water and of the Spirit, he cannot enter into the kingdom of God. Whereby ye may perceive the great necessity of this Sacrament, where it may be had."

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Born again is a phrase used by many Protestants to describe the phenomenon of gaining faith in Jesus Christ. It is an experience when everything they have been taught as Christians becomes real, and they develop a direct and personal relationship with

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Jesus used the "birth" analogy in tracing spiritual newness of life to a divine beginning. Contemporary Christian theologians have provided explanations for "born from above" being a more accurate translation of the original Greek word transliterated

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everlasting salvation, through our Lord Jesus Christ, they may continue thy servants, and attain thy promises; through the same Lord Jesus Christ thy Son, who liveth and reigneth with thee, in the unity of the same Holy Spirit, everlastingly. Amen."

324:. It is teaching in one instance that all who are Christ's by faith are Abraham's seed, and heirs according to promise. He is concerned, however, with the fact that the promise is not being fulfilled to the seed of Abraham (referring to the Jews)." 3406:

Whatever the Church may do, and there is much that it can and should do, for the betterment of man's physical being, its primal work is the regeneration of man's spiritual nature. Methodism has insisted on this as the supreme end and aim of the

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Catholics should ask Protestants, "Are you born again – the way the Bible understands that concept?" If the Evangelical has not been properly water baptized, he has not been born again "the Bible way," regardless of what he may

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came to refer to a conversion experience, accepting Jesus Christ as lord and savior in order to be saved from hell and given eternal life with God in heaven, and was increasingly used as a term to identify devout believers. By the mid-1970s,

520:(CCC) notes that the essential elements of Christian initiation are: "proclamation of the Word, acceptance of the Gospel entailing conversion, profession of faith, Baptism itself, and the outpouring of the Holy Spirit, and admission to 3308:

In Reformed theology regeneration, the equivalent to being "born again," is a technical term referring to God revitalizing a person by implanting new desire, purpose and moral ability that lead to a positive response to the Gospel of

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held that the New Birth "is that great change which God works in the soul when he brings it into life, when he raises it from the death of sin to the life of righteousness." In the life of a Christian, the new birth is considered the

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in describing this doctrine, admonishes individuals: "'Ye must be born again.' Yield to God that He may perform this work in and for you. Admit Him to your heart. 'Believe on the Lord Jesus Christ, and thou shalt be saved.'"

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The term "born again" is used by several Christian denominations, but there are disagreements on what the term means, and whether members of other denominations are justified in claiming to be born-again Christians.

586:". This is directed to the Church, to the baptized who were never effectively evangelized before, to those who have never made a personal commitment to Christ and the Gospel, to those formed by the values of 407:

a man should not be happy who is not holy." Also, "I say, may be born again and so become an heir of salvation." Wesley also states infants who are baptized are born again, but for adults it is different:

655:, the pathway to salvation, is "marked not by a forensic understanding of salvation by 'faith alone', but by the entire process of repentance, self-denial, faith rebirth and obedience." Those who wish to 980:

judgement day, after death and resurrection. Baptism and Sacrament are done as according to the faith of a person as an outward expression of an inward commitment to serve God and live a righteous life.

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passive in regeneration, neither preparing himself nor making himself receptive to what God will do. Regeneration is a change wrought in us by God, not an autonomous act performed by us for ourselves."

3660: 69:, and it occurs when one surrenders their life to Christ (John 3.5, Titus 3.5). While all Christians are familiar with the concept from the Bible, it is a core doctrine of the denominations of the 3692: 1580:

The Baptist Encyclopaedia: A Dictionary of the Doctrines, Ordinances ... of the General History of the Baptist Denomination in All Lands, with Numerous Biographical Sketches...& a Supplement

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when He told Nicodemus he "must be born again." The deliberate adoption of biblical terms which have different meanings for Catholics has become an effective tool in Rome's ecumenical agenda.

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communion." Baptism gives the person the grace of forgiveness for all prior sins; it makes the newly baptized person a new creature and an adopted child of God; it incorporates them into the

1146:, symbolized by deep-water baptism, and rooted in a commitment to one's own personal faith in Jesus Christ for salvation. This same belief is, historically, also an integral part of 632:

could attempt to live in his image and daily become more like Jesus." As such, "heart religion" characterizes Moravian Christianity. The Moravian Church has historically emphasized

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grace of God, through the redemption that is in Jesus, we are also born of the Spirit; but in order of thinking, as it is termed, Justification precedes the New Birth.

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Ye must be born again." Yield to God that He may perform this work in and for you. Admit Him to your heart. "Believe on the Lord Jesus Christ, and thou shalt be saved.

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is the sign and the seal of one's regeneration, which is of comfort to the believer. The time of one's regeneration, however, is a mystery to oneself according to the

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as a reference to baptism. Modern Catholic interpreters have noted that the phrase 'born from above' or 'born again' is clarified as 'being born of water and Spirit'.

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From speaking to other Christians I know that the distinction of a born again believer is a personal experience of God that leads to a personal relationship with Him.

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believe that individuals do not have the power to choose to be born again, but that God calls and selects his followers "from above". Only those belonging to the "

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nature they cannot have; that they may be baptized with Water and the Holy Ghost, and received into Christ's holy Church, and be made lively members of the same."

445:, who attempt to ascertain how closely the stories of Jesus match the historical events they are based on, generally treat Jesus's conversation with Nicodemus in 3678: 2383:

arise who walks before God in righteousness and purity forever. She teaches that whoever lives in sins after his baptism has again lost the grace of baptism.

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Colson describes his path to faith in conjunction with his criminal imprisonment and played a significant role in solidifying the "born again" identity as a

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teach that the new birth effects salvation and those who testify that they have been born again, repented, and have faith in the Scriptures are given the

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named him "One of the 25 most influential Evangelicals in America." The term was sufficiently prevalent so that during the year's presidential campaign,

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in the US. He writes that his spiritual experience followed considerable struggle and hesitancy to have a "personal encounter with God." He recalls:

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spoken in Greek. This implies that even if based on a real conversation, the author of John heavily modified it to include Greek wordplay and idiom.

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heart. There came something more: strength and serenity, a wonderful new assurance about life, a fresh perception of myself in the world around me.

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Driscoll, James F. "Divine Promise (in Scripture)". The Catholic Encyclopedia. Vol. 12. New York: Robert Appleton Company, 1911. 15 November 2009.

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righteousness and purity forever. Conservative Lutherans teach that whoever lives in sins after his baptism has again lost the grace of baptism."

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being baptized when you are an infant. We believe that people need to be regenerated. They need a spiritual rebirth. The need to be born again.

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taught the possibility of "holiness of heart and life through the instantaneous baptism with the Holy Spirit subsequent to the new birth" (cf.

511:, of water and spirit. This phrase (without the article) refers to a rebirth which the early Church regarded as taking place through baptism." 1295:

are far more likely to identify themselves as born-again or evangelical, with 63% of blacks saying they are born-again, compared with 39% of

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Although the phrase "baptized and born again in Christ" occurs in Article XV, the reference is clearly to the scripture passage in John 3:3.

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God and relying on it, but it also means, at a later stage, endeavoring to know better—and better the profound meaning of this word."

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being born again refers to "the inward working of the Spirit which induces the sinner to respond to the effectual call". According to the

151:. Individuals who profess to be "born again" (meaning born in the "Holy Spirit") often state that they have a "personal relationship with 788: 65:

of the human spirit. In contrast to one's physical birth, being "born again" is distinctly and separately caused by the operation of the

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writes that "The subjective change wrought in the soul by the grace of God, is variously designated in Scripture" with terms such as

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In contemporary Christian usage and apart from evangelicalism, the term is distinct from similar terms which are sometimes used in

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accountability, or when someone newly converts. It is then renewed weekly through partaking of sacrament during church meetings.

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to be born again." This suggests that "the text and context was meant to apply to Nicodemus particularly, and not to the world."

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Christian renewal since the late 1960s, first in the United States and then around the world. Associated perhaps initially with

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he writes, "none can be holy unless he be born again", and "except he be born again, none can be happy even in this world. For

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reported that "In 2003, 42% of U.S. adults said they were born-again or evangelical; the 2004 percentage is 41%" and that, "

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The Catholic Church also teaches that under special circumstances, the need for water baptism can be superseded by the

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More than personal improvement is needed; "a new destiny requires a new origin, and the new origin must be from God."

1193:... usually includes the notion of human choice in salvation and excludes a view of divine election by grace alone. 3979: 3345: 2107:

Jesus Before the Gospels: How the Earliest Christians Remembered, Changed, and Invented Their Stories of the Savior

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Catholic commentator John F. McHugh notes, "Rebirth, and the commencement of this new life, are said to come about

384:") calls attention to the source of the "newness of life". Stagg writes that the word 'again' does not include the 2790: 1939: 4367: 2989:

Adoption is that gracious act of God by which the justified and regenerated believer is constituted a son of God.

1404: 1915: 1903: 1004: 4464: 4342: 3971: 3790: 3133: 1911: 1907: 816:, the "new birth is necessary for salvation because it marks the move toward holiness. That comes with faith." 4469: 4438: 4316: 3667:, sermon No. 45. Wesley's teaching on being born again, and argument that it is fundamental to Christianity. 2730:

Contemporary Quakers worldwide are predominately evangelical and are often referred to as the Friends Church.

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The new birth is necessary for salvation because it marks the move toward holiness. That comes with faith.

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in reference to a person who is, or is becoming, a Christian. This usage of the term is usually linked to

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was the first President of the United States to publicly declare that he was born-again, in 1976. By the

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The Baptism Office of the 1662 Book of Common Prayer directly connects Baptism and new birth affirming a

533: 31: 1860: 1734:"Born Again – The New Birth occurs only from accepting God's seed, which is His full and unaltered Word" 4377: 4185: 4063: 3984: 2560: 587: 38: 2234: 1987: 1762: 1354:, short for "Bourne-Again SHell", is a pun on "born again", being a mix with the name of the previous 1159: 605: 260:

prefer the "born from above" translation. Most versions will note the alternative sense of the phrase

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Christians were increasingly referred to in the mainstream media as part of the born again movement.

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states that " controversy existed in the primitive church over the interpretation of the expression

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our church supposes, that all who are baptized in their infancy, are at the same time born again.

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The Reformed view of regeneration may be set apart from other outlooks in at least two ways.

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know that they are " of God because the Holy Spirit witnesses to them that they are" (cf.

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Toward an Evangelical Public Policy: Political Strategies for the Health of the Nation,

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Christians by Grace – Baptists by Choice: A History of the Baptist Convention of Malawi

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describes the new birth as taking place from the seed which is the Word of God. In the

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The modern expression being "born again" is really about the concept of "conversion".

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it is sure all of riper years, who are baptized, are not at the same time born again.

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A Greek-English Lexicon of the New Testament and Other Early Christian Literature

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Declan O'Sullivan, co-founder of the Catholic Men's Fellowship and knight of the

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called the baptism of the Holy Ghost, which is often accompanied by glossolalia.

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The spirit of development: Protestant NGOs, morality, and economics in Zimbabwe

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United Methodist Questions, United Methodist Answers: Exploring Christian Faith

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churches along with evangelical Christian denominations. These Churches stress

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United States Conference of Catholic Bishops, National Directory of Catechesis

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United States Conference of Catholic Bishops, National Directory of Catechesis

943:. The new birth, according to Pentecostal teaching, imparts "spiritual life". 395:

An early example of the term in its more modern use appears in the sermons of

235:), which could mean either 'again', or 'from above'. The double entendre is a 4453: 4433: 4245: 3086: 1999: 1281: 1185: 1127: 694:

view of the meaning of the phrase "Born Again", not a conversion experience.

327: 117: 2419: 1681:

You must be born again before you can see, or enter, the Kingdom of Heaven."

1440: – Person who commits to abstinence after having had sexual intercourse 105:" (John 3:6–7). Their doctrines also hold that to be "born again" and thus " 4408: 4403: 4281: 4235: 4212: 4207: 4009: 1355: 1270: 1245: 1226: 805: 801: 719: 590:, to those who have lost a sense of faith, and to those who are alienated. 425: 140: 66: 58: 955: 808:, which they believe is the reason that God raised them up into existence. 4144: 3759: 3664: 3534:

Conservative Christians and political participation: a reference handbook

2102: 1123: 1119: 1103: 1099: 935:(second work of grace) and baptism with the Holy Spirit, as evidenced by 817: 676: 615: 451: 396: 216: 109:", one must have a personal and intimate relationship with Jesus Christ. 2794: 2011:"Systematic Theology – Volume III – Christian Classics Ethereal Library" 753:

are evangelical in churchmanship and teach a born-again experience (cf.

4240: 4175: 4154: 3426: 1461: 1419: 1328: 773: 644: 633: 561: 541: 101:: "You must be born again before you can see, or enter, the Kingdom of 70: 582:

describes a new intervention required by the modern world called the "

3953: 3935: 2110: 1473: 1147: 1091: 1079: 905: 813: 648: 461: 363: 299: 261: 240: 230: 190: 169: 78: 1621:

Culture and Personality Aspects of the Pentecostal Holiness Religion

848:

teaches that the new birth contains two phases that occur together,

792:

Methodist preachers are known for promulgating the doctrines of the

3716: 2906:

Richey, Russell E.; Rowe, Kenneth E.; Schmidt, Jean Miller (1993).

2135:"Biblical Errancy: The "Born Again" Dialogue In the Gospel of John" 1327:

The idea of "rebirth in Christ" has inspired some common European

1277:, all three major candidates stated that they had been born again. 82: 3700: 1336: 961: 223:

that Nicodemus misunderstands. The word translated as 'again' is

163: 1599:

Manual of Faith and Practice of Central Yearly Meeting of Friends

1500:

Though the canonical gospels are traditionally attributed to the

1384: 1344: 1340: 1339:, Dutch Renaat/Renate, Italian, Spanish, Portuguese and Croatian 1322: 1250: 1095: 880: 836: 750: 660: 198:

the kingdom of God unless they are born of water and the Spirit."

144: 98: 3074:

work of grace that was accompanied by the experience of tongues.

1332: 3465:

Encyclopedia Of Protestantism (Encyclopedia of World Religions)

1482: – Evangelical Christian term for any prayer of repentance 495: 446: 102: 2310: 2308: 30:

This article is about the Christian term. For other uses, see

2892:. Elliot Stock, 62, Paternoster Row, E.C. 1876. p. 137. 2360:

Sermons and prayers for Reformation and Luther commemorations

1455: 1316: 868:

At the moment a person experiences the New Birth, he/she is "

656: 560:

about "the problem of children baptized in infancy come for

506: 455: 293: 224: 186: 133: 94: 2854:"The Articles of Religion of the Methodist Church XVI–XVIII" 2160:

Ancient Christian Commentary on Scripture, New Testament IVa

372:

cites two reasons why the newer translation is significant:

2305: 1955:

Taking Away the Veil: To See Beyond the Curtain of Illusion

3454:, entry for The Doctrine of Man (from Christianity), 2004. 3422:

The Life of Wesley: And the Rise and Progress of Methodism

3336:

London: A&C Black, 2007. Credo Reference. 30 July 2009

2623:. Southfield: Reformed Presbyterian Church. Archived from 1303:

are far more likely to say they are born-again (52%) than

1254:

magazine interview of an American presidential candidate.

1019: 3390:

Smith, Charles Spencer; Payne, Daniel Alexander (1922).

2452:

The New Westminster Dictionary of Christian Spirituality

1015: 931:

historically teach the new birth (first work of grace),

219:, and the original text is ambiguous which results in a 3043:. West Tennessee Historical Society. 2002. p. 41. 3041:

The West Tennessee Historical Society Papers – Issue 56

2909:

Perspectives on American Methodism: interpretive essays

2283:"Catechesi Tradendae (October 16, 1979) – John Paul II" 1458: – Twice-born status of Hindu male after Upanayana 571:

The National Directory of Catechesis (published by the

2987:. Calvary Holiness Methodist Church. 2021. p. 5. 2793:. South Georgia Confessing Association. Archived from 2166:(Downers Grove: Intervarsity Press, 2007), pp. 109–110 1428: – Doctrines held by major Christian denomination 983: 972:

emphasizes the need for everyone to be reborn of God.

239:

that the gospel writer uses to create bewilderment or

3641:

The Oxford Handbook of Religion and American Politics

3586:

The Oxford Handbook of Religion and American Politics

3051: 3029:. U.S. Government Printing Office. 1941. p. 293. 2858:

The Book of Discipline of The United Methodist Church

1452: – Christianity-affiliated religious nationalism 1367:

The Oxford Handbook of Religion and American Politics

1311:

The Oxford Handbook of Religion and American Politics

3477:

Encountering God: Christian Faith in Turbulent Times

2649:

What is Reformed Theology?: Understanding the Basics

1380: 3419:Southey, Robert; Southey, Charles Cuthbert (2010). 3393:

A History of the African Methodist Episcopal Church

3357:Fallows, Samuel; Willett, Herbert Lockwood (1901). 3292:"Regeneration and New Birth: Must I Be Born Again?" 2860:. The United Methodist Church. 2004. Archived from 2707: 2583:"Bible Presbyterian Church Online: WSC Question 88" 1347:/Renata, all of which mean "reborn", "born again". 1102:. This remains the common understanding in most of 636:, especially missionary work, to spread the faith. 292:Here, the Greek word translated as 'born again' is 3208: 3157: 2958: 1138:attributed greater significance to the expression 3490:"The 25 Most Influential Evangelicals in America" 3061:. Wm. B. Eerdmans Publishing. 1999. p. 415. 2965:Williamson, Edward W.; Trim, Peggy, eds. (2012). 2944:Guidebook of the Emmanuel Association of Churches 2905: 2791:"Wesleyan Heritage Series: Entire Sanctification" 2744:Encyclopedia of Christianity in the United States 1814:I have a personal relationship with Jesus Christ. 4451: 3875:Conservative Congregational Christian Conference 2742:Kurian, George Thomas; Lamport, Mark A. (2016). 2445: 2443: 2441: 2072:, Methodist Episcopal Church, 1831, pp. 405–406. 1150:doctrine, and is connected with the doctrine of 450:than John and works based on John. According to 37:"New birth" redirects here. For other uses, see 3750:General Association of Regular Baptist Churches 2938: 2936: 2713: 2621:"Do You Know the Truth About Being Born Again?" 2199:John 1-4, The International Critical Commentary 1248:described himself as "born again" in the first 962:The Church of Jesus Christ of Latter-day Saints 769:creation in Christ (II Cor. 5:17; Col. 1:27)." 764:, a Holiness Quaker denomination, teaches that 578:Echoing the writings of Pope John Paul II, the 136:himself refers to the Word of God as the seed. 3702:Evangelical Protestantism in the United States 3418: 3356: 3237:"Are Catholics Born Again? – Catholic Answers" 2964: 2899: 2714:Angell, Stephen Ward; Dandelion, Pink (2018). 2352: 2350: 2338: 2097: 2095: 2093: 1930:, Faber & Faber 2nd ed. 1947, pp. 211, 212 1788:Beyond Born Again: Toward Evangelical Maturity 1055:On the other hand, an Evangelical site argues: 839:is a "sign of regeneration or the new birth." 3686: 3588:, Oxford Handbooks Online, 2009, pp. 195–196. 3412: 3294:. Third Millennium Ministries. Archived from 3217:. Church of Jesus Christ of Latter Day Saints 3190:(NKJV ed.). pp. 1 Corinthians 15:22 3166:. Church of Jesus Christ of Latter Day Saints 2741: 2683:Chosen for Life: The Case for Divine Election 2438: 2395: 2393: 2391: 1470: – Former evangelical Christian movement 1014:. Consider transferring direct quotations to 61:, that refers to a "spiritual rebirth", or a 3229: 2933: 2454:. Westminster John Knox Press. p. 104. 1536: 1534: 1532: 1464: – Preaching the Gospel of Jesus Christ 1422: – Tradition in some Christian churches 1078:Historically, Christianity has used various 573:United States Conference of Catholic Bishops 3740:Conservative Baptist Association of America 2718:. Cambridge University Press. p. 290. 2347: 2090: 1642: 1640: 1571: 1547:. Westminster John Knox Press. p. 39. 924:. Woodcut for "Die Bibel in Bildern", 1860. 835:, in Article XVII – Of Baptism, state that 555: 474: 3944:Christian Reformed Church in North America 3693: 3679: 3479:, Westminster John Knox Press, 2000, p. 96 3389: 2994: 2967:The Evangelical Methodist Church Catechism 2821: 2673: 2639: 2607:Shorter Westminster Catechism, Question 31 2551: 2549: 2388: 1926:Hoskyns, Sir Edwyn C. and Davy, F.N.(ed), 1876:The Encyclopedia of Christian Civilization 1614: 1612: 1593: 1591: 1589: 1317:Names which have been inspired by the term 489:Saint Peter's Basilica facade, Rome, Italy 273:The final use of the phrase occurs in the 189:were not understood by a Jewish Pharisee, 4348:Evangelical and Ecumenical Women's Caucus 4338:Council on Biblical Manhood and Womanhood 3857:Christian Churches and Churches of Christ 3350: 3033: 3005:. African Books Collective. p. 429. 2746:. Rowman & Littlefield. p. 827. 2449: 1646: 1529: 277:, rendered in the King James Version as: 181:The term is derived from an event in the 3584:Smidt, C., Kellstedt, L., and Guth, J., 3364:. Chicago: Howard-Severance Co. p. 3326: 3184: 2357:Walther, Carl Ferdinand Wilhelm (2008). 1637: 1577: 915: 787: 755:Evangelical Friends Church International 604: 483: 352:dying to sin and living to righteousness 162: 4015:Chicago Statement on Biblical Inerrancy 3610:Chambers's Twentieth Century Dictionary 2772:Quaker Religious Thought, Issues 99–105 2546: 2356: 2201:(New York: T&T Clark, 2009), p. 227 2052:Philadelphia: Westminster Press, 1978. 1691: 1689: 1609: 1586: 1446: – Act of consecration of children 1434: – Term found in the New Testament 1350:The command language and shell program 203:Gospel of John, chapter 3, verses 3–5, 147:with water and the related doctrine of 14: 4452: 3510:Chosen Books (Baker Publishing), 2008. 3383: 3087:"The New Birth – A Personal Decision?" 3000: 2827: 2782: 2679: 2645: 2557:"Confirmation and the Reformed Church" 2524:: CS1 maint: archived copy as title ( 2399: 2101: 2070:The works of the Reverend John Wesley 2003: 1949: 1947: 1870: 1868: 1744:from the original on 25 September 2022 1540: 1201:has become widely associated with the 946: 904:, after which they can partake of the 498:was consistently interpreted by early 3674: 3613:, W. & R. Chambers (1954) p. 1355 1784: 1778: 1695: 1005:too many or overly lengthy quotations 4363:National Association of Evangelicals 4020:Fundamentalist–modernist controversy 3814:Church of God (Cleveland, Tennessee) 3773:Wisconsin Evangelical Lutheran Synod 2716:The Cambridge Companion to Quakerism 1878:, J. Wiley & Sons, 2012, p. 302. 1686: 1623:. Mouton & Company. p. 18. 1618: 1126:, and in other historic branches of 1073: 987: 891: 494:Historically, the classic text from 2618: 1944: 1865: 1416: – Methodist commemorative day 984:Disagreements between denominations 958:" are considered to be born again. 827:Wesleyan-Arminian covenant theology 24: 3545:Sider, J. and Knippers, D. (eds), 3523:, Algora Publishing, 2006, p. 203. 3320:See the section on Anglicanism in 2788: 2081:LeFevre, CF. and Williamson, ID., 1476: – View in Christian theology 1209:and the Christian counterculture, 1098:by the power of the water and the 627:With regard to the new birth, the 356:translation from darkness to light 307: 25: 4481: 3926:Christian and Missionary Alliance 3908:Church of God (Anderson, Indiana) 3654: 2540:"Baptism of those of Riper Years" 1603:Central Yearly Meeting of Friends 911: 762:Central Yearly Meeting of Friends 595:Sovereign Military Order of Malta 4333:Christianity Today International 3980:Association of Vineyard Churches 3768:Lutheran Church – Missouri Synod 3634: 3616: 3602: 3598:Oxford Dictionary of First Names 3591: 3578: 3552: 3539: 3526: 3513: 3500: 3059:The Encyclopedia of Christianity 2420:"What Happened to the Moravians" 2036:The New Testament Greek Lexicon. 1397: 1383: 992: 863:Emmanuel Association of Churches 800:to the public at events such as 580:National Directory of Catechesis 517:Catechism of the Catholic Church 4368:National Religious Broadcasters 3482: 3469: 3457: 3445: 3339: 3314: 3284: 3275: 3259: 3250: 3202: 3178: 3151: 3126: 3115: 3097: 3079: 3019: 2977: 2880: 2846: 2809: 2764: 2735: 2612: 2600: 2575: 2532: 2486: 2468: 2412: 2332: 2320: 2296: 2275: 2266: 2257: 2248: 2239: 2228: 2213: 2204: 2191: 2180: 2169: 2152: 2127: 2075: 2062: 2042: 2028: 1992: 1981: 1960: 1933: 1920: 1892: 1881: 1854: 1843: 1830: 1819: 1767: 1494: 1405:Evangelical Christianity portal 1280:Sider and Knippers state that " 54:, is a phrase, particularly in 4343:Evangelical Climate Initiative 3791:Presbyterian Church in America 2832:. Abingdon Press. p. 95. 2830:Major United Methodist Beliefs 1756: 1726: 1518: 1307:(36%) or independents (32%)." 1130:. However, sometime after the 793: 666: 622: 600: 479: 436: 13: 1: 4317:Transformational Christianity 3566:. Gallup.com. 18 January 2005 3396:. Johnson Reprint Corporation 3109:Reasoning From the Scriptures 2406:College of William & Mary 2400:Atwood, Scott Edward (1991). 1957:, iUniverse, 2003, pp. 55–56. 1874:Mullen, MS., in Kurian, GT., 1836:Danker, Frederick W., et al, 1511: 1361: 1233:gained international notice. 922:Julius Schnorr von Carolsfeld 735:Westminster Shorter Catechism 639: 388:of the new kind of beginning; 4262:Apostolic-Prophetic Movement 4090:Baptism with the Holy Spirit 3962:Seventh-day Adventist Church 2971:Evangelical Methodist Church 2776:Religious Society of Friends 2652:. Baker Books. p. 179. 2363:. Joel Baseley. p. 27. 2085:. Troy, NY, 1831–32, p. 66. 2050:Woman in the World of Jesus. 1582:. L. H. Everts. p. 834. 1432:Baptism with the Holy Spirit 783: 749:The majority of the world's 744: 462: 364: 300: 262: 254:New Revised Standard Version 252:use "born again", while the 231: 7: 4353:Fuller Theological Seminary 3829:Pentecostal Holiness Church 3725:Southern Baptist Convention 3475:Purves, A. and Partee, C., 3267:The "Evangelical" Seduction 3138:www.churchofjesuschrist.org 2339:O'Sullivan, Declan (2014). 1376: 875: 709: 10: 4486: 4378:World Vision United States 4186:Contemporary worship music 4064:Los Angeles Crusade (1949) 3985:Calvary Chapel Association 2818:, vol. 2, pp. 193–194 2561:Reformed Church in America 2450:Sheldrake, Philip (2005). 2343:. FriesenPress. p. 9. 1578:Cathcart, William (1883). 1541:Joyner, F. Belton (2007). 1320: 507: 456: 294: 225: 36: 29: 27:Evangelical Christian term 4391: 4325: 4297:New Apostolic Reformation 4254: 4228: 4168: 4125:Christianity and abortion 4077: 3997: 3970: 3952: 3934: 3916: 3883: 3865: 3842: 3824:Pentecostal Church of God 3799: 3781: 3758: 3715: 3708: 3549:Baker Books, 2005, p. 51. 3536:, ABC-CLIO, 2004, p. 137. 3521:Changing party coalitions 3158:Christofferson, D. Todd. 2686:. Crossway. p. 150. 2341:The Evangelizing Catholic 2048:Stagg, Evelyn and Frank. 1785:Price, Robert M. (1993). 1655:Stanford University Press 1647:Bornstein, Erica (2005). 1619:Wood, William W. (1965). 872:into the family of God". 772:Following the new birth, 399:. In the sermon entitled 205:New International Version 158: 4460:Christian fundamentalism 4419:Charles Grandison Finney 4302:Neo-charismatic movement 4272:Christian fundamentalism 3972:Nondenominational Family 3867:Congregationalist Family 3532:Utter, GH. and Tru, JL., 2828:Stokes, Mack B. (1998). 2587:www.shortercatechism.com 2408:. pp. 7, 14, 20–24. 1487: 1106:, held, for example, in 1086:of initiation, that is, 1012:summarize the quotations 902:right hand of fellowship 645:Anabaptist denominations 475:Denominational positions 3562:Who has been born again 3452:Encyclopædia Britannica 3272:, Accessed 10 Feb 2013. 3215:churchofjesuschrist.org 3164:churchofjesuschrist.org 2680:Storms, Samuel (2007). 1160:Encyclopædia Britannica 508:ἐξ ὕδατος καὶ πνεύματος 258:New English Translation 50:, or to experience the 4399:Aimee Semple McPherson 4312:Seven Mountain Mandate 4052:Fourth Great Awakening 4035:Second Great Awakening 3893:Church of the Nazarene 3322:Baptismal regeneration 3027:Religious Bodies, 1936 2646:Sproul, R. C. (2005). 2476:"Articles of Religion" 2158:Joel C. Elworthy, Ed. 1426:Baptismal regeneration 1268: 1195: 1182: 1169: 1088:spiritual regeneration 1071: 1062: 1053: 925: 866: 809: 692:Baptismal Regeneration 611: 556: 491: 466:) is a problem in the 422: 370:Theologian Frank Stagg 290: 275:First Epistle of Peter 209: 185:in which the words of 178: 149:baptismal regeneration 122:First Epistle of Peter 116:has its origin in the 4465:Christian terminology 4358:Moody Bible Institute 4307:Red-Letter Christians 4047:Third Great Awakening 4030:First Great Awakening 3903:Free Methodist Church 3844:Restorationist Family 3834:Apostolic Pentecostal 3809:Assemblies of God USA 3628:Bash Reference Manual 3211:"Have You Been Saved" 3001:Longwe, Hany (2011). 2954:. 2002. pp. 7–8. 2889:The Methodist Visitor 2424:Clamp Divinity School 1696:Lever, A. B. (2007). 1450:Christian nationalism 1263: 1190: 1177: 1165: 1066: 1057: 1048: 933:entire sanctification 929:Holiness Pentecostals 919: 858: 841:The Methodist Visitor 798:entire sanctification 791: 663:after the new birth. 608: 487: 410: 315:Catholic Encyclopedia 279: 195: 166: 4470:Evangelical theology 4267:Bapticostal movement 4181:Contemporary worship 4160:Second work of grace 4140:Evangelical theology 4005:Azusa Street Revival 3093:: 5–6. 1 April 2009. 2952:Emmanuel Association 2113:. pp. 108–109. 1188:and Charles Partee: 1144:religious conversion 1142:as an experience of 832:Articles of Religion 778:Christian perfection 675:is mentioned in the 348:renewing of the mind 4292:Post-evangelicalism 4110:Biblical patriarchy 4100:Biblical literalism 3783:Presbyterian Family 3735:Missionary Baptists 3730:Independent Baptist 3624:"1.1 What is Bash?" 3506:Colson, Charles W. 2912:. Kingswood Books. 2778:. 2003. p. 22. 2506:on 15 December 2017 1968:A Bible Dictionary. 1605:. 2018. p. 26. 1391:Christianity portal 1289:Gallup Organization 952:Jehovah's Witnesses 947:Jehovah's Witnesses 941:third work of grace 823:first work of grace 653:Anabaptist theology 557:Catechesi Tradendae 376:The emphasis "from 4115:Biblical womanhood 4105:Biblical inerrancy 4040:Cane Ridge Revival 3852:Churches of Christ 3801:Pentecostal Family 2619:Pribble, Stephen. 2220:2 Corinthians 5:17 1970:BiblioLife, 2008. 1966:Emmons, Samuel B. 1738:UnmodifiedWord.com 1259:cultural construct 1116:Oriental Orthodoxy 926: 846:Methodist theology 825:. In keeping with 810: 659:this path receive 612: 584:New Evangelization 548:prior to Baptism. 492: 380:" (implying "from 246:King James Version 179: 4447: 4446: 4135:Decision theology 4130:Christian Zionism 4095:Believers' Church 3993: 3992: 3918:Keswickian Family 3819:Foursquare Church 3745:Free Will Baptist 3560:"Winseman. A.L., 3012:978-99960-27-02-4 2753:978-1-4422-4432-0 2725:978-1-107-13660-1 2461:978-0-664-23003-6 2083:The Gospel anchor 1976:978-0-554-89108-8 1953:Fisichella, SJ., 1928:The Fourth Gospel 1630:978-3-11-204424-7 1438:Born-again virgin 1112:Eastern Orthodoxy 1108:Roman Catholicism 1074:History and usage 1037: 1036: 898:Plymouth Brethren 892:Plymouth Brethren 731:Reformed churches 729:According to the 716:Reformed theology 552:Pope John Paul II 538:Baptism of desire 430:The Gospel Anchor 87:Plymouth Brethren 16:(Redirected from 4477: 4439:Jonathan Edwards 4383:Youth for Christ 4277:Evangelical left 4150:Kingdom theology 3954:Adventist Family 3713: 3712: 3695: 3688: 3681: 3672: 3671: 3648: 3638: 3632: 3631: 3620: 3614: 3606: 3600: 3595: 3589: 3582: 3576: 3575: 3573: 3571: 3556: 3550: 3543: 3537: 3530: 3524: 3517: 3511: 3504: 3498: 3497: 3496:on 24 June 2011. 3492:. 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McHugh, 2195: 2189: 2184: 2178: 2173: 2167: 2156: 2150: 2149: 2147: 2145: 2139:Biblical Errancy 2131: 2125: 2124: 2099: 2088: 2079: 2073: 2066: 2060: 2046: 2040: 2032: 2026: 2025: 2023: 2021: 2007: 2001: 1996: 1990: 1985: 1979: 1964: 1958: 1951: 1942: 1937: 1931: 1924: 1918: 1896: 1890: 1885: 1879: 1872: 1863: 1858: 1852: 1847: 1841: 1834: 1828: 1823: 1817: 1816: 1811: 1809: 1782: 1776: 1771: 1765: 1760: 1754: 1753: 1751: 1749: 1730: 1724: 1723: 1718: 1716: 1693: 1684: 1683: 1680: 1673: 1671: 1644: 1635: 1634: 1616: 1607: 1606: 1595: 1584: 1583: 1575: 1569: 1568: 1563: 1561: 1538: 1527: 1522: 1505: 1502:Four Evangelists 1498: 1444:Child dedication 1407: 1402: 1401: 1400: 1393: 1388: 1387: 1242:Democratic party 1173:J. Gordon Melton 1082:to describe its 1044:Catholic Answers 1032: 1029: 1023: 996: 995: 988: 559: 540:', such as when 510: 509: 468:Aramaic language 465: 459: 458: 443:historical Jesus 441:Scholars of the 419: 415: 406: 367: 303: 297: 296: 288: 265: 241:misunderstanding 237:figure of speech 234: 228: 227: 207: 97:'s words in the 21: 4485: 4484: 4480: 4479: 4478: 4476: 4475: 4474: 4450: 4449: 4448: 4443: 4429:Franklin Graham 4424:Dwight L. Moody 4387: 4373:Promise Keepers 4321: 4250: 4224: 4220:Sinner's prayer 4203:Revival meeting 4193:Mourner's bench 4164: 4085:Baptism by fire 4073: 4069:Revival of 1800 4059:Healing revival 4025:Great Awakening 3989: 3966: 3948: 3936:Reformed Family 3930: 3912: 3898:Wesleyan Church 3885:Holiness Family 3879: 3861: 3838: 3795: 3777: 3760:Lutheran Family 3754: 3704: 3699: 3657: 3652: 3651: 3639: 3635: 3622: 3621: 3617: 3607: 3603: 3596: 3592: 3583: 3579: 3569: 3567: 3564:, Gallup, 2004" 3558: 3557: 3553: 3544: 3540: 3531: 3527: 3518: 3514: 3505: 3501: 3488: 3487: 3483: 3474: 3470: 3462: 3458: 3450: 3446: 3432: 3430: 3417: 3413: 3399: 3397: 3388: 3384: 3370: 3368: 3355: 3351: 3344: 3340: 3331: 3327: 3319: 3315: 3301: 3299: 3290: 3289: 3285: 3280: 3276: 3264: 3260: 3255: 3251: 3241: 3239: 3235: 3234: 3230: 3220: 3218: 3207: 3203: 3193: 3191: 3183: 3179: 3169: 3167: 3156: 3152: 3142: 3140: 3132: 3131: 3127: 3120: 3116: 3103: 3102: 3098: 3085: 3084: 3080: 3069: 3057: 3056: 3052: 3039: 3038: 3034: 3025: 3024: 3020: 3013: 2999: 2995: 2983: 2982: 2978: 2963: 2959: 2942: 2941: 2934: 2924: 2922: 2920: 2904: 2900: 2886: 2885: 2881: 2867: 2865: 2852: 2851: 2847: 2840: 2826: 2822: 2814: 2810: 2800: 2798: 2789:Gibson, James. 2787: 2783: 2770: 2769: 2765: 2754: 2740: 2736: 2726: 2712: 2708: 2698: 2696: 2694: 2678: 2674: 2664: 2662: 2660: 2644: 2640: 2630: 2628: 2617: 2613: 2605: 2601: 2591: 2589: 2581: 2580: 2576: 2566: 2564: 2555: 2554: 2547: 2538: 2537: 2533: 2517: 2516: 2509: 2507: 2503: 2496: 2494:"Archived copy" 2492: 2491: 2487: 2474: 2473: 2469: 2462: 2448: 2439: 2429: 2427: 2426:. 31 March 2014 2418: 2417: 2413: 2398: 2389: 2375: 2373: 2371: 2355: 2348: 2337: 2333: 2325: 2321: 2313: 2306: 2301: 2297: 2287: 2285: 2281: 2280: 2276: 2271: 2267: 2262: 2258: 2253: 2249: 2244: 2240: 2233: 2229: 2218: 2214: 2209: 2205: 2196: 2192: 2185: 2181: 2174: 2170: 2157: 2153: 2143: 2141: 2133: 2132: 2128: 2121: 2100: 2091: 2080: 2076: 2067: 2063: 2047: 2043: 2033: 2029: 2019: 2017: 2009: 2008: 2004: 1997: 1993: 1986: 1982: 1965: 1961: 1952: 1945: 1938: 1934: 1925: 1921: 1897: 1893: 1886: 1882: 1873: 1866: 1859: 1855: 1848: 1844: 1835: 1831: 1824: 1820: 1807: 1805: 1803: 1783: 1779: 1772: 1768: 1761: 1757: 1747: 1745: 1732: 1731: 1727: 1714: 1712: 1710: 1699:And God Said... 1694: 1687: 1678: 1669: 1667: 1665: 1645: 1638: 1631: 1617: 1610: 1597: 1596: 1587: 1576: 1572: 1559: 1557: 1555: 1539: 1530: 1523: 1519: 1514: 1509: 1508: 1499: 1495: 1490: 1485: 1480:Sinner's prayer 1403: 1398: 1396: 1389: 1382: 1379: 1364: 1325: 1319: 1297:white Americans 1293:Black Americans 1076: 1033: 1027: 1024: 1018:or excerpts to 1009: 997: 993: 986: 964: 949: 914: 894: 878: 786: 747: 712: 681:Anglican Church 669: 642: 629:Moravian Church 625: 616:Lutheran Church 603: 588:secular culture 482: 477: 439: 417: 413: 404: 321:seed of Abraham 310: 308:Interpretations 301:anagegennēménoi 295:ἀναγεγεννημένοι 289: 287:1 Peter 1:22–23 286: 266:in a footnote. 250:Revised Version 221:double entendre 215:was written in 208: 202: 161: 42: 35: 28: 23: 22: 15: 12: 11: 5: 4483: 4473: 4472: 4467: 4462: 4445: 4444: 4442: 4441: 4436: 4431: 4426: 4421: 4416: 4414:C. I. Scofield 4411: 4406: 4401: 4395: 4393: 4389: 4388: 4386: 4385: 4380: 4375: 4370: 4365: 4360: 4355: 4350: 4345: 4340: 4335: 4329: 4327: 4323: 4322: 4320: 4319: 4314: 4309: 4304: 4299: 4294: 4289: 4287:Jesus movement 4284: 4279: 4274: 4269: 4264: 4258: 4256: 4252: 4251: 4249: 4248: 4243: 4238: 4232: 4230: 4226: 4225: 4223: 4222: 4217: 4216: 4215: 4210: 4200: 4198:Prayer warrior 4195: 4190: 4189: 4188: 4178: 4172: 4170: 4166: 4165: 4163: 4162: 4157: 4152: 4147: 4142: 4137: 4132: 4127: 4122: 4117: 4112: 4107: 4102: 4097: 4092: 4087: 4081: 4079: 4075: 4074: 4072: 4071: 4066: 4061: 4056: 4055: 4054: 4049: 4044: 4043: 4042: 4032: 4022: 4017: 4012: 4007: 4001: 3999: 3995: 3994: 3991: 3990: 3988: 3987: 3982: 3976: 3974: 3968: 3967: 3965: 3964: 3958: 3956: 3950: 3949: 3947: 3946: 3940: 3938: 3932: 3931: 3929: 3928: 3922: 3920: 3914: 3913: 3911: 3910: 3905: 3900: 3895: 3889: 3887: 3881: 3880: 3878: 3877: 3871: 3869: 3863: 3862: 3860: 3859: 3854: 3848: 3846: 3840: 3839: 3837: 3836: 3831: 3826: 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2235:Ephesians 4:25 2227: 2212: 2203: 2190: 2179: 2168: 2151: 2126: 2120:978-0062285201 2119: 2089: 2074: 2061: 2041: 2027: 2002: 1991: 1980: 1959: 1943: 1940:1Peter 1:22–23 1932: 1919: 1891: 1880: 1864: 1853: 1842: 1829: 1818: 1802:978-1434477484 1801: 1793:Wildside Press 1777: 1766: 1755: 1725: 1709:978-1604771152 1708: 1685: 1664:978-0804753364 1663: 1636: 1629: 1608: 1585: 1570: 1554:978-0664230395 1553: 1528: 1516: 1515: 1513: 1510: 1507: 1506: 1492: 1491: 1489: 1486: 1484: 1483: 1477: 1471: 1468:Jesus movement 1465: 1459: 1453: 1447: 1441: 1435: 1429: 1423: 1417: 1414:Aldersgate Day 1410: 1409: 1408: 1394: 1378: 1375: 1363: 1360: 1321:Main article: 1318: 1315: 1136:Evangelicalism 1075: 1072: 1035: 1034: 1000: 998: 991: 985: 982: 969:Book of Mormon 963: 960: 948: 945: 913: 912:Pentecostalism 910: 893: 890: 877: 874: 785: 782: 746: 743: 724:Canons of Dort 711: 708: 668: 665: 647:, such as the 641: 638: 624: 621: 602: 599: 526:Body of Christ 500:Church Fathers 481: 478: 476: 473: 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New Birth 3659: 3658: 3646: 3642: 3637: 3629: 3625: 3619: 3612: 3611: 3605: 3599: 3594: 3587: 3581: 3565: 3563: 3555: 3548: 3542: 3535: 3529: 3522: 3516: 3509: 3503: 3495: 3491: 3485: 3478: 3472: 3466: 3463:Melton, JG., 3460: 3453: 3448: 3441: 3429:. p. 172 3428: 3424: 3423: 3415: 3408: 3395: 3394: 3386: 3379: 3367: 3363: 3362: 3353: 3347: 3342: 3335: 3329: 3323: 3317: 3310: 3297: 3293: 3287: 3278: 3271: 3268: 3265:McMahon, TA, 3262: 3253: 3238: 3232: 3216: 3212: 3205: 3189: 3188: 3181: 3165: 3161: 3154: 3139: 3135: 3129: 3123: 3118: 3110: 3106: 3100: 3092: 3088: 3082: 3075: 3070: 3064: 3060: 3054: 3047: 3042: 3036: 3028: 3022: 3014: 3008: 3004: 2997: 2990: 2986: 2980: 2972: 2968: 2961: 2953: 2949: 2945: 2939: 2937: 2921: 2915: 2911: 2910: 2902: 2895: 2891: 2890: 2883: 2876: 2863: 2859: 2855: 2849: 2841: 2835: 2831: 2824: 2817: 2812: 2796: 2792: 2785: 2777: 2773: 2767: 2760: 2755: 2749: 2745: 2738: 2731: 2727: 2721: 2717: 2710: 2695: 2689: 2685: 2684: 2676: 2661: 2655: 2651: 2650: 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