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Mawu

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61:, to curl up beneath the earth and thrust it up in the sky. When she asked Awe, a monkey she had also created, to help out and make some more animals out of clay, he boasted to the other animals and challenged Mawu. Gbadu one of the first Loa Mawu birthed from her love making with Lisa, saw all the chaos on earth and told her children to go out among the people and remind them that only Mawu herself can give Sekpoli - the breath of life. Gbadu instructed her daughter, Minona, to go out among the people and teach them about the use of palm kernels as omens from Mawu-Lisa. When Awe, the arrogant monkey climbed up to the heavens to try to show Mawu that he too could give life, he failed miserably. Lisa made him a bowl of porridge with the seed of death in it and reminded him that only his wife Mawu could give life and that she could also take it away. According to myth, Mawu is the sole creator of human beings from clay, while her husband/brother Lisa was instructed by her to teach humans how to build civilization. 131: 508: 123:
Both ethnological research/data and oral accounts collected from the Fon themselves attest to these facts. Among the Gbe speaking people, Mawu in particular but also the twinned Mawu-Lisa duplex was elevated to occupy the apex position in the hierarchy of Voduns. It became the state deity of Dahomey,
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From a historical approach however, the cult of Mawu-Lisa actually diffused westwards from Yorubaland where its roots are, into the socio-religious consciousness of the Gbe speaking peoples, first from the Agbome (Abomey) plateau which had come under the control of the very centralized Dahomey
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The gradual transformation from the word Orisa to Lisa is in congruence with the general rules of transmutation of borrowed words of Yoruba origin in Gbe lexicons to fit the Fon-Gbe phonology, which are characterized by certain sound shifts such as; the dropping of Initial Vowels i.e
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kingdom. Mawu is Mowo (Yeye Mowo), who is female and consort of Orisa (Obatala) in Ife, while Lisa is Orisa also known as Obatala, the creator and sky deity of the Yoruba. In Ife, the cultural cradle of the Yoruba, both deities are twinned as Orisa-Yemowo in conjoined temples.
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but ultimately, Mawu was not originally a Fon phenomenon. Among other Gbe speaking people especially the Ewe, Mawu has been elevated to the omnipotent God by the influence of Christian missionaries.
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As the myth goes, after creating the Earth and all life and everything else on it, Mawu became concerned that it might be too heavy, so she asked the primeval serpent,
794: 333: 46:. Mawu and Lisa are divine twins. According to the myths, she is married to the male god Lisa. Mawu (Mahu, Mau) and Lisa are the children of 182:
Dieux d'Afrique: culte des Orishas et Vodouns à l'ancienne côte des esclaves en Afrique et à Bahia, la baie de tous les saints au Brésil
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L'invention religieuse en Afrique: histoire et religion en Afrique noire
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Vodou in the Haitian Experience: A Black Atlantic Perspective
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Joseph, Celucien L.; Cleophat, Nixon S. (5 May 2016).
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Lexington Books. 775:Dahomean goddesses 488:Trinidadian Vodunu 44:West African Vodun 770:Creator goddesses 757: 756: 669:Western occultism 478:Spiritual Baptist 294:978-1-4985-0832-2 260:978-2-86537-373-4 226:978-978-2281-48-7 219:. Lantern Books. 192:978-2-909571-13-3 52:Oba Koso (Shango) 802: 790:Voodoo goddesses 523:Animal sacrifice 510: 448:Louisiana Voodoo 336: 329: 322: 313: 312: 306: 305: 303: 301: 278: 272: 271: 269: 267: 244: 238: 237: 235: 233: 210: 204: 203: 201: 199: 176: 170: 169: 167: 165: 154: 139: 134: 133: 810: 809: 805: 804: 803: 801: 800: 799: 785:Solar goddesses 780:Lunar goddesses 760: 759: 758: 753: 626: 562:Hot foot powder 511: 502: 345: 340: 310: 309: 299: 297: 295: 279: 275: 265: 263: 261: 245: 241: 231: 229: 227: 211: 207: 197: 195: 193: 177: 173: 163: 161: 156: 155: 151: 146: 135: 128: 67: 28:creator goddess 17: 12: 11: 5: 808: 798: 797: 792: 787: 782: 777: 772: 755: 754: 752: 751: 750: 749: 739: 738: 737: 727: 722: 721: 720: 710: 709: 708: 698: 697: 696: 691: 681: 676: 671: 666: 665: 664: 659: 649: 648: 647: 636: 634: 628: 627: 625: 624: 619: 614: 609: 604: 599: 594: 589: 584: 579: 574: 572:Kromanti dance 569: 564: 559: 558: 557: 547: 546: 545: 540: 535: 525: 519: 517: 513: 512: 505: 503: 501: 500: 495: 490: 485: 483:Tambor de Mina 480: 475: 470: 465: 460: 455: 450: 445: 440: 435: 430: 429: 428: 418: 416:Dominican VudĂş 413: 408: 403: 402: 401: 396: 391: 381: 380: 379: 369: 364: 359: 353: 351: 347: 346: 339: 338: 331: 324: 316: 308: 307: 293: 273: 259: 239: 225: 205: 191: 171: 148: 147: 145: 142: 141: 140: 66: 63: 22:(alternately: 15: 9: 6: 4: 3: 2: 807: 796: 793: 791: 788: 786: 783: 781: 778: 776: 773: 771: 768: 767: 765: 748: 745: 744: 743: 740: 736: 733: 732: 731: 728: 726: 723: 719: 716: 715: 714: 711: 707: 704: 703: 702: 699: 695: 692: 690: 687: 686: 685: 682: 680: 677: 675: 672: 670: 667: 663: 662:Protestantism 660: 658: 655: 654: 653: 650: 646: 643: 642: 641: 638: 637: 635: 633: 632:Diverse roots 629: 623: 620: 618: 615: 613: 610: 608: 605: 603: 600: 598: 595: 593: 590: 588: 585: 583: 580: 578: 575: 573: 570: 568: 565: 563: 560: 556: 553: 552: 551: 548: 544: 541: 539: 536: 534: 531: 530: 529: 528:Fetish priest 526: 524: 521: 520: 518: 514: 509: 499: 496: 494: 491: 489: 486: 484: 481: 479: 476: 474: 471: 469: 466: 464: 461: 459: 456: 454: 451: 449: 446: 444: 441: 439: 436: 434: 431: 427: 424: 423: 422: 421:Haitian Vodou 419: 417: 414: 412: 409: 407: 404: 400: 397: 395: 392: 390: 387: 386: 385: 382: 378: 375: 374: 373: 370: 368: 365: 363: 360: 358: 355: 354: 352: 348: 344: 337: 332: 330: 325: 323: 318: 317: 314: 296: 290: 286: 285: 277: 262: 256: 252: 251: 243: 228: 222: 218: 217: 209: 194: 188: 184: 183: 175: 159: 153: 149: 138: 132: 127: 125: 121: 119: 115: 111: 107: 106: 101: 97: 96: 91: 87: 83: 79: 78: 71: 62: 60: 55: 53: 49: 45: 41: 40:Gbe mythology 37: 33: 29: 25: 21: 652:Christianity 567:Jazz funeral 453:MarĂ­a Lionza 372:Black church 298:. 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creator goddess
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Traditional African religion portal
"Bulletin du Comité d'études historiques et scientifiques de l'Afrique occidentale française"
Dieux d'Afrique: culte des Orishas et Vodouns à l'ancienne côte des esclaves en Afrique et à Bahia, la baie de tous les saints au Brésil
ISBN
978-2-909571-13-3
History of the Peoples of Lagos State
ISBN
978-978-2281-48-7
L'invention religieuse en Afrique: histoire et religion en Afrique noire
ISBN
978-2-86537-373-4
Vodou in the Haitian Experience: A Black Atlantic Perspective
ISBN
978-1-4985-0832-2
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