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Mandana Moghaddam

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211: 194:. The series is realized in five parts, each part utilizing a different medium and perspective on the locus of the series, hair. Moghaddam's use of natural hair in the installation is significant for creating a connection with her audience. She reveals hair as inextricably linked to gender and socially-held beliefs of beauty. According to ancient persian ideals, hair should be long, thick, and a rich raven color. She focuses on this ideal that Arabic women are expected to live up to. Even in modern 309: 238:
structures in which are placed audio feeds to another well in another country. They serve to bridge international barriers in the simple action of establishing communication. In this way the well shows that people can come together despite political, religious, or cultural distance and boundaries.
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women are obliged to cover their hair, preserve it, and keep it beautiful for their husbands. Works like her Chelgis installations overturn prototypical views of hair and women's relationship to their hair. Moghaddam controls the audience's view of hair in her art, revealing it as symbolic of the
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in two very different countries. As evidenced in videos of audiences interacting with the wells, these installations serve as a curious attraction and an intriguing means of conversation for people who might never be engaged otherwise. Moghaddam's installation involves the construction of well
268:... a consolidation of many dashed hopes, a desire to build a shrine as well as to plant trees in the campus condemned to destruction. The artists enable both a reading of the situation and encouragement to cross the distance where the bitterness of loss reigns within the national moral. 325:. The empty containers and barrels that surround the basin represent the eventual draining Iran's resources, notably their oil reserves. The containers are lit from within by a green light that simultaneously represents the modern green movement in 233:, on 25 September 2008, "The Well" is an ongoing project designed to be installed in different cities around the world. It was created to reflect the traditional scene of social interchange on an international scale by creating two connected 272:
is organized to mine the huge ground of Iran. The connection of expertise to experience, the rhythm of its measures and the constancy of the artistic gaze into its shadows has made listening to the artists’ renditions more
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The over 800,000 young lives taken in the war are represented in the installation by a central basin, out of which bleeds and bubbles a continuous stream of red water. The blood serves to represent these
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came to power in a revolution that later led to her father's execution as a member of the Shah's army. She was raised in the often hostile environment of
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Darabi, Helia (31 December 2010). "Found in Translation – Exile as a Productive Experience in the Work of Iranian Artists".
348: 148:(1980–88). Her education was disrupted and as a result of hostile conditions, she was forced to flee the country. 199:
female plight, tied up with years of oppression and forced ideals, or even a symbol of liberation when cut off.
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Moghaddam seeks reconciliation, rebirth, and hope through dialogue resulting from her works. Her installation,
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Shirazi, Somayeh Noori (Spring–Summer 2012). "Mandana Moghaddam: Chelgis II and the Iranian Woman".
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Moghaddam's exposure to unrest, strong nationalism, violence, and instability the
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was to have great effect on Moghaddam's later works, as well as her own sense of
105: 438: 571: 190:, works with hair as a symbol of the experience of a woman in contemporary 44: 512: 264:, and was curated by Shaheen Merali. Merali described the exhibition as: 116:
where she continues to work to this day. Her work covers such themes as
308: 234: 219: 187: 322: 282: 318: 290: 383: 302: 229:, seeks to do so on an international scale. First premiered in 141: 133: 121: 97: 85: 557: 518: 326: 144:, and was in her early twenties during the majority of the 562: 416: 470:"The Promise of Loss: A Contemporary Index of Iran" 390:Reinhardt, Nora; Simons, Stefan (22 October 2010). 260:. The show which contained the piece was entitled 366: 364: 262:The Promise of Loss: A Contemporary Index of Iran 569: 329:as well as hope and goodwill for Iran's future. 389: 461: 361: 321:, lured to death by the promise of a place in 312:Graves in the Behesht-e Zahra cemetery, Tehran 256:in Vienna, eventually moving to the gallery 104:work was most notably exhibited in the 51st 127: 519:Opening of The Well at Jaagan in Bangalore 412:. Göteborg: Göteborg Museum of Art. 2006. 392:"Works from Iran's Underground Art Scene" 241: 77:Chelgis series, The Well, Sara's Paradise 307: 209: 186:The Chelgis series, based on an Iranian 181: 370: 570: 515:: An Installation by Mandana Moghaddam 494: 422: 297:, whose lives are commemorated in the 402: 277:Moghaddam's work is meant to promote 176: 349:Iranian modern and contemporary art 13: 618:21st-century Iranian women artists 613:20th-century Iranian women artists 467: 451: 423:Morgan, Robert (3 February 2010). 289:. It was created as an ode to the 202: 112:, Moghaddam was granted asylum in 14: 629: 563:Tehran Museum of Contemporary Art 480: 100:contemporary visual artist whose 136:in 1962. At the age of 17, the 608:21st-century Iranian sculptors 603:20th-century Iranian sculptors 445: 431: 132:Mandana Moghaddam was born in 1: 593:Iranian expatriates in Sweden 354: 344:List of Iranian women artists 281:through a serious message of 218:made by Mandana Moghaddam in 156: 598:Iranian contemporary artists 524: 396:Spiegel Online International 86:http://mandana-moghaddam.com 7: 332: 252:was first exhibited in the 10: 634: 546: 425:"ART AND POLITICS IN IRAN" 214:The Well, an interactive 151: 81: 71: 59: 51: 30: 23: 553:Gothenburg Museum of Art 128:Early life and education 339:List of Iranian artists 254:Brot Kunsthalle Gallery 458:(Incomplete Reference) 439:"Galerie Ernst Hilger" 313: 275: 222: 16:Iranian-Swedish artist 454:(curator's statement) 311: 266: 213: 182:Chelgis Series (2005) 120:, communication, and 508:List of Exhibitions 490:. Artfacts.net Ltd. 488:"Mandana Moghaddam" 373:Woman's Art Journal 270:The Promise of Loss 472:. Brot Kunsthalle. 314: 231:Gothenburg, Sweden 223: 163:Iranian revolution 114:Gothenburg, Sweden 110:Iranian Revolution 108:. Affected by the 531:Aaran Art Gallery 468:Merali, Shaheen. 452:Merali, Shaheen. 410:Mandana Moghaddam 398:. Spiegel Online. 177:Significant works 94:Mandana Moghaddam 91: 90: 25:Mandana Moghaddam 625: 558:Museum Villa Rot 536:Azad Art Gallery 504: 491: 474: 473: 465: 459: 457: 449: 443: 442: 435: 429: 428: 427:. Brooklyn Rail. 420: 414: 413: 406: 400: 399: 387: 381: 380: 368: 138:Islamic Republic 74: 41: 39: 21: 20: 633: 632: 628: 627: 626: 624: 623: 622: 568: 567: 549: 541:Brot Kunsthalle 527: 486: 483: 478: 477: 466: 462: 450: 446: 437: 436: 432: 421: 417: 408: 407: 403: 388: 384: 369: 362: 357: 335: 299:Behesht e Zahra 287:memorialization 258:Arario New York 250:Sara's Paradise 247: 243:Sara's Paradise 208: 196:Iranian culture 192:Iranian culture 184: 179: 159: 154: 130: 106:Venice Biennale 72: 47: 42: 37: 35: 26: 17: 12: 11: 5: 631: 621: 620: 615: 610: 605: 600: 595: 590: 588:Iranian exiles 585: 580: 566: 565: 560: 555: 548: 545: 544: 543: 538: 533: 526: 523: 522: 521: 516: 510: 505: 492: 482: 481:External links 479: 476: 475: 460: 444: 430: 415: 401: 382: 359: 358: 356: 353: 352: 351: 346: 341: 334: 331: 279:reconciliation 246: 240: 207: 201: 183: 180: 178: 175: 171:reconciliation 158: 155: 153: 150: 129: 126: 96:is an Iranian- 89: 88: 83: 79: 78: 75: 69: 68: 61: 60:Known for 57: 56: 53: 49: 48: 43: 32: 28: 27: 24: 15: 9: 6: 4: 3: 2: 630: 619: 616: 614: 611: 609: 606: 604: 601: 599: 596: 594: 591: 589: 586: 584: 583:Living people 581: 579: 576: 575: 573: 564: 561: 559: 556: 554: 551: 550: 542: 539: 537: 534: 532: 529: 528: 520: 517: 514: 511: 509: 506: 502: 498: 493: 489: 485: 484: 471: 464: 455: 448: 440: 434: 426: 419: 411: 405: 397: 393: 386: 378: 374: 367: 365: 360: 350: 347: 345: 342: 340: 337: 336: 330: 328: 324: 320: 310: 306: 304: 300: 296: 295:Iran–Iraq War 292: 288: 284: 280: 274: 271: 265: 263: 259: 255: 251: 244: 239: 236: 232: 228: 221: 217: 212: 205: 200: 197: 193: 189: 174: 172: 168: 164: 149: 147: 146:Iran–Iraq War 143: 139: 135: 125: 123: 119: 115: 111: 107: 103: 99: 95: 87: 84: 80: 76: 70: 66: 62: 58: 54: 50: 46: 33: 29: 22: 19: 500: 496: 463: 453: 447: 433: 418: 409: 404: 395: 385: 376: 372: 315: 301:cemetery in 276: 269: 267: 261: 249: 248: 242: 226: 224: 216:installation 203: 185: 160: 131: 102:installation 93: 92: 73:Notable work 65:installation 45:Tehran, Iran 18: 578:1962 births 379:(1): 10–16. 63:sculpture, 52:Nationality 572:Categories 355:References 220:Gothenburg 188:fairy tale 157:Influences 118:alienation 525:Galleries 497:Nukta Art 513:The Well 333:See also 323:paradise 283:massacre 227:The Well 204:The Well 167:identity 547:Museums 319:martyrs 293:of the 291:martyrs 273:urgent. 98:Swedish 82:Website 67:, video 55:Iranian 36: ( 303:Tehran 245:(2009) 206:(2008) 152:Career 142:Tehran 134:Tehran 122:gender 235:wells 503:(2). 327:Iran 285:and 38:1962 34:1962 31:Born 574:: 499:. 394:. 377:33 375:. 363:^ 305:. 501:5 456:. 441:. 40:)

Index

Tehran, Iran
installation
http://mandana-moghaddam.com
Swedish
installation
Venice Biennale
Iranian Revolution
Gothenburg, Sweden
alienation
gender
Tehran
Islamic Republic
Tehran
Iran–Iraq War
Iranian revolution
identity
reconciliation
fairy tale
Iranian culture
Iranian culture

installation
Gothenburg
Gothenburg, Sweden
wells
Brot Kunsthalle Gallery
Arario New York
reconciliation
massacre
memorialization

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