859:(eventually a close associate) and others, she became progressively convinced that the next impulse from the hierarchy would happen sooner than Blavatsky's timetable; these Theosophists came to believe it would involve the imminent reappearance of Maitreya as World Teacher, a monumental event in the Theosophical scheme of things. Besant had started commenting on the possible imminent arrival of the next emissary in 1896, several years before her assumption of the Society's presidency in 1907. By 1909 the "coming Teacher" was a main topic of her lectures and writings.
1366:. "But it's not just the eruptions at issue. Benjamin Creme, based in London and a five-time visitor to New Zealand as ambassador for Maitreya, the saviour he claims is awaited by all religions, has extended the connection. John O'Donnell of the New Zealand Transmission Meditation Network said Mr Creme had told him the 5.9 South Island quake on Friday, November 24 had been caused by the fourth French atomic test two days before. Nobody has yet predicted plagues of locusts, frogs, flies, rivers of blood or other disasters for the fifth and subsequent tests";
1103:"But I must tell you that during the last quarter of every hundred years an attempt is made by those 'Masters,' of whom I have spoken, to help on the spiritual progress of Humanity in a marked and definite way. Towards the close of each century you will invariably find that an outpouring or upheaval of spirituality – or call it mysticism if you prefer – has taken place. Some one or more persons have appeared in the world as their agents, and a greater or less amount of occult knowledge and teaching has been given out." (pp. 306–307).
682:, one of the hierarchy's functions is to oversee the evolution of humankind; in concert with this function Maitreya is said to hold the "Office of the World Teacher". Theosophical texts posit that the purpose of this Office is to facilitate the transfer of knowledge about the true constitution and workings of Existence to humankind. Humanity is thereby assisted on its presumed cyclical, but ever progressive, evolutionary path. Reputedly, one way the knowledge transfer is accomplished is by Maitreya occasionally manifesting or
794:, originally a Buddhist concept. Since this position is thought to be at an exalted state, Maitreya may have no direct or sustained contact with the physical realm. At this evolutionary level he is reputedly below only two others in the current hierarchy: at its apex, the Sanat Kumara (referred to as "The Lord of the World"), followed by the Buddha. Maitreya is additionally described as having among other duties overall responsibility for humanity's development including its education, civilization and religion.
917:. Additional negative repercussions occurred in 1929, when Krishnamurti repudiated the role the Theosophists expected him to fulfill, dissolved the Order of the Star and completely disassociated himself from the World Teacher Project; soon after he severed ties with the Society and Theosophy in general. These events reputedly prompted Leadbeater to declare, "the Coming [of Maitreya] has gone wrong", and damaged Theosophical organizations and the overall standing of Theosophy.
2479:
1358:."Alas and alack, on the great issue of the day poor Mr Maitreya seems to have stubbed his toe rather badly. After Saddam sent his tanks across the border last August, Maitreya suggested that 'a mystical power and force in nature will make Iraq withdraw totally and unconditionally from Kuwait'. In November, his message was unequivocal: 'The Gulf Crisis: Maitreya has made it clear from the beginning that there will be no war
34:
103:
909:(OSE), was formed in 1911 to support him in this mission. The project received widespread publicity, and enjoyed worldwide following (mainly among Theosophists). It also faced opposition within and without the Theosophical Society, and led to years of upheaval, serious splits within the Society, and doctrinal schisms in Theosophy. The German Section, led by
786:
or spiritual component that is considered more important than the related physical evolution. The hierarchy is said to consist of spiritual entities at various evolutionary stages; lower ranks are populated by individuals who can function more or less normally on the physical plane, while the highest
925:
Following the
Krishnamurti debacle, major Theosophical organizations and writers became increasingly muted, at least publicly, on the subject of the reappearance of Maitreya and the possible next impulse of the reputed spiritual hierarchy. However the concepts of World Teacher, of a hidden spiritual
862:
After Besant became
President of the Society the belief in Maitreya's imminent manifestation took on considerable weight. The subject was widely discussed and became a commonly held expectation among Theosophists. However, not all Theosophical Society members accepted Leadbeater's and Besant's ideas
811:
th century" which would involve another "torch bearer of Truth". In this effort the
Theosophical Society was poised to possibly play a major role. More information regarding the future impulse was the purview of the Theosophical Society's Esoteric Section, which was founded by Blavatsky and was
705:
was built around him for this purpose. The
Project received worldwide publicity and interest, but also caused serious dissension and splits in the Theosophical Society. It was eventually dismantled in 1929 by Krishnamurti, who disavowed any further relationship with it and Theosophy in general.
1071:, pp. 31–32, 36, 74, 251, 277–278, "Diagram 8" p. 256 and "Chapter XIV: The Wisdom in the Triangles" pp. 261–295. Like other aspects of Theosophy, the doctrine of Earth's spiritual hierarchy expands or interprets many Buddhist and Hindu concepts within an
801:" in Theosophical literature, were the ultimate guides of the Theosophical Society. The Society itself was said to be the result of one of the hierarchy's regular "impulses" to help Humankind's evolution. Blavatsky further commented in her 1889 work
981:, a Maitreya-promoting organization, made a number of extraordinary statements and predictions based on reputed telepathic messages from Maitreya that failed to come true; as a result he had been considered a figure of amusement in the press.
893:(1895–1986) near the Theosophical Society headquarters at Adyar, and came to believe the boy was a suitable candidate for the "vehicle" of the expected World Teacher. Soon after, he placed Krishnamurti under his and the Society's care. In
777:
Following
Blavatsky's writings on the subject other Theosophists progressively elaborated on the reputed spiritual hierarchy. Its members are presented as guardians and guides of Earth's total evolutionary process, known in Theosophical
942:(1880–1949), who left the Theosophical Society in the 1920s to establish the quasi-Theosophical Arcane School. She expanded Leadbeater's work and his Christology, and referred to Maitreya as the "Cosmic Christ", stating his
875:-based international leadership of the Society eventually overcame the protests and by the late-1920s the organization had stabilized, but in the meantime additional World Teacher-related trouble was brewing.
855:(1847–1933), another well-known and influential Theosophist (and future President of the Society) had also developed an interest in this area of Theosophy. In the decades of the 1890s and 1900s, along with
926:
hierarchy, and of masters of occult wisdom continued to have supporters. Some were
Theosophical Society members, but increasingly such beliefs were found among near-Theosophical and non-Theosophical
2418:
1446:
1159:"He will appear as Maitreya Buddha, the last of the Avatars and Buddhas, in the seventh Race. This belief and expectation are universal throughout the East. Only it is not in the
958:. These encompass original Theosophical literature as well as later additions and interpretations by various non-Theosophical commentators and groups – such as the
812:
originally led by her. Its members had access to occult instruction and more detailed knowledge of the inner order and mission of the
Society and of its reputed hidden guides.
1226:"Chapter 15: Conflict over Krishnamurti" pp. 506–553. Information on contemporary controversies regarding Krishnamurti, inside and outside the Theosophical Society.
697:
prominent
Theosophists believed a reappearance of Maitreya was imminent. A suitable candidate for the entity's physical "vehicle" was identified as the then–adolescent
717:. However, they differ in important aspects. The Theosophical Maitreya has been assimilated or appropriated by a variety of quasi-Theosophical and non-Theosophical
1163:, our present terrifically materialistic age of Darkness, the 'Black Age,' that a new Saviour of Humanity can ever appear." [Emphasis in original.]
2425:
1040:
its growth and development", "Theosophical misconceptions", "Explanations concerning the Globes and Monads" pp. 136–191 [cumulative].
1238:, pp. 276–285. Krishnamurti went on to become an independent, respected speaker and writer on psychological, spiritual and philosophical issues.
314:
1210:. Eyewitness account of Krishnamurti's "discovery", and comments on related events and controversies, by one of Leadbeater's close associates.
2366: – According to this author, "the Masters" as described by Blavatsky were idealized depictions of her human mentors. The
2503:
304:
1843:
Pokorny, Lukas (2021). "The
Theosophical Maitreya: On Benjamin Creme's Millenarianism". In Pokorny, Lukas & Winter, Franz (eds.).
905:. Krishnamurti was subsequently groomed extensively for his expected role as the probable World Teacher, and a new organization, the
820:
In
Theosophical texts, Maitreya is said to have had numerous manifestations or incarnations: in the theorized ancient continent of
1809:
2641:
769:
religious traditions. Blavatsky also stated that there have been, and will be, multiple messianic instances in human history.
743:(1840–1921), an early Theosophical writer. The concepts described by Sinnett were amended, elaborated and greatly expanded in
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According to the later Theosophical texts, Maitreya's position in the current stage of planetary evolution is that of the
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1547:—— (August 1931). "The Esoteric Section of the Theosophical Society: Preliminary Memorandum, 1888".
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Besant, by then President of the Society and head of its Esoteric Section, admitted Krishnamurti into both; in
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and, along with other concepts developed by the two, the writings on Maitreya were derisively labeled
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is an advanced spiritual entity and high-ranking member of a reputed hidden spiritual hierarchy, the
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1851:). Palgrave Studies in New Religions and Alternative Spiritualities (1st ed.). London:
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1976:
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Blavatsky had stated that certain members of the hierarchy, often called "the Masters" or "
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known positions are occupied by beings of the purest spiritual essence and consciousness.
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groups and movements; they have advanced their own views on the entity's reappearance.
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1059:, pp. 4–5, 10, 34 and "Part IV: The Hierarchy" pp. 211–301.
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The first mention of Maitreya in a Theosophical context occurs in the 1883 work
1986:
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The masters revealed: madame Blavatsky and the myth of the great white lodge
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on the matter; the dissidents charged them with straying from Theosophical
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The Theosophical concept of Maitreya has many similarities to the earlier
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as the doctrine of Planetary Rounds. In Theosophy, evolution includes an
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1522:(reprint ed.). Los Angeles: The Theosophy Company. pp. 71–92.
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in the physical realm; the manifested entity then assumes the role of
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2379:, ed. (1996). "Chapter 18: The Ancient Wisdom Family of Religions".
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Man: how, whence, and whither; a record of clairvoyant investigation
2160:"The Second Generation Leaders of the Theosophical Society (Adyar)"
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17:
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913:, seceded from the Society and was eventually reorganized as the
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1578:(reprint of 1987 ed.). Los Angeles: The Theosophy Company.
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1595:
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The Theosophical Maitreya holds a prominent position in the
2121:
Star in the east: Krishnamurti: the invention of a messiah
2079:
Charles Webster Leadbeater 1854–1934: a biographical study
2082:
969:
1028:, "Chapter IV: The World Periods" pp. 45–65;
772:
1680:"Kiwis prove to Aussies they're not that gullible".
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is related to the Theosophical spiritual hierarchy.
1557:: Theosophical Publishing House. pp. 594–595.
729:
Development of the Theosophical concept of Maitreya
2118:
1795:
1153:Retrieved 2022-09-06 – via
1097:Retrieved 2022-09-07 – via
1042:Retrieved 2022-09-06 – via
1732:) (reprint ed.). New York: Cosimo Classics.
889:In 1909 Leadbeater encountered fourteen-year-old
2623:
1679:
1437:
1363:
1250:, pp. 277–279, 315n"[page]278–279".
1128:
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2534:
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836:; as a high priest in Ancient India; and as
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45:texts from within a religion or faith system
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807:about the next impulse, the "effort of the
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1093:§ "The Future of the Theosophical Society"
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946:would occur sometime after the year 2025.
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305:Theosophical Society in America (Hargrove)
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74:Learn how and when to remove this message
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765:Maitreya is linked to both Buddhist and
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1811:Oxford Dictionary of National Biography
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1390:The externalisation of the hierarchy
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1207:
1189:"Section I: Differences in Teaching"
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773:Maitreya and the spiritual hierarchy
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1321:
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2353:State University of New York Press
2321:State University of New York Press
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300:Theosophical Society in America
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840:during the three years of the
753:(1831–1891), a founder of the
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2257:. Vol. 52, no. 12.
1845:The Occult Nineteenth Century
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907:Order of the Star in the East
885:Order of the Star in the East
676:Masters of the Ancient Wisdom
612:Order of the Star in the East
582:Masters of the Ancient Wisdom
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1155:United Lodge of Theosophists
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857:Charles Webster Leadbeater
688:World Teacher of Humankind
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295:Theosophical Society Adyar
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2632:Ascended Master Teachings
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1802:Matthew, Henry Colin Gray
1772:Farrar, Straus and Giroux
1519:The theosophical glossary
956:Ascended Master Teachings
950:Ascended Master Teachings
816:Maitreya's manifestations
552:Ascended Master Teachings
512:Theosophy and visual arts
341:At the Feet of the Master
23:Esoteric spiritual entity
2347:(illustrated ed.).
2255:The American Theosophist
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1572:—— (2002) .
1512:—— (1930) .
1413:—— (1996) .
1095:pp. 304–307.
984:
915:Anthroposophical Society
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2611:Great White Brotherhood
1797:"Sinnett, Alfred Percy"
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848:Maitreya's reappearance
577:Liberal Catholic Church
2231:. London. p. 21.
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2579:Beliefs and practices
2504:The Summit Lighthouse
2499:The Bridge to Freedom
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1175:, pp. 11–12, 46.
1131:, pp. 339, 520;
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832:; as the Hindu deity
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2389:. pp. 151–158.
2265:. pp. 287–290.
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2087:University of Sydney
1855:. pp. 195–220.
1603:Berkeley, California
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757:and of contemporary
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741:Alfred Percy Sinnett
617:Perennial philosophy
369:The Key to Theosophy
290:Theosophical Society
220:Alfred Percy Sinnett
215:William Scott-Elliot
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1016:, pp. 296–297.
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746:The Secret Doctrine
695:early 20th century,
622:Plane (esotericism)
376:The Secret Doctrine
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2012:
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1683:The Evening Post
1674:
1659:King, Godfré Ray
1652:
1633:(2nd ed.).
1620:
1587:
1566:
1553:. Vol. 52.
1541:
1535:
1534:
1506:
1500:
1499:
1472:
1432:
1407:
1386:Bailey, Alice A.
1371:
1361:
1353:
1347:
1341:
1335:
1325:
1319:
1313:
1307:
1301:
1295:
1289:
1283:
1277:
1271:
1257:
1251:
1245:
1239:
1233:
1227:
1225:
1217:
1211:
1201:
1195:
1194:
1182:
1176:
1170:
1164:
1158:
1142:
1136:
1126:
1120:
1110:
1104:
1102:
1086:
1080:
1066:
1060:
1054:
1048:
1047:
1039:
1023:
1017:
1011:
1005:
995:
900:
896:
810:
751:Helena Blavatsky
696:
652:
645:
638:
230:Brian Stonehouse
200:Arthur E. Powell
190:C. W. Leadbeater
175:Raghavan N. Iyer
120:Helena Blavatsky
105:
86:
85:
79:
72:
68:
65:
59:
36:
35:
28:
2662:
2661:
2657:
2656:
2655:
2653:
2652:
2651:
2622:
2621:
2620:
2615:
2596:Age of Aquarius
2574:
2555:Master Hilarion
2513:
2494:"I AM" Activity
2482:
2478:
2473:
2442:Notable figures
2437:
2432:
2397:
2363:
2331:
2304:
2302:Further reading
2299:
2291:
2289:
2286:Wayback Machine
2280:
2278:
2228:The Independent
2207:
2205:
2203:
2141:
2066:
2064:
2061:Wayback Machine
2055:
2053:
2049:
2030:
2009:
2007:
1997:
1965:
1963:
1903:
1871:
1830:
1806:Harrison, Brian
1782:
1744:
1742:
1740:
1649:
1627:Creme, Benjamin
1617:
1555:Adyar (Chennai)
1550:The Theosophist
1532:
1530:
1497:
1495:
1429:
1404:
1380:
1375:
1374:
1359:
1354:
1350:
1342:
1338:
1326:
1322:
1314:
1310:
1302:
1298:
1290:
1286:
1278:
1274:
1262:, p. 130;
1258:
1254:
1246:
1242:
1234:
1230:
1223:
1218:
1214:
1202:
1198:
1192:
1183:
1179:
1171:
1167:
1152:
1151:, p. 470.
1143:
1139:
1133:Leadbeater 2007
1127:
1123:
1111:
1107:
1096:
1087:
1083:
1069:Leadbeater 2007
1067:
1063:
1057:Leadbeater 2007
1055:
1051:
1041:
1037:
1024:
1020:
1014:Leadbeater 2007
1012:
1008:
996:
992:
987:
972:
952:
936:
934:Alice A. Bailey
923:
901:she became his
898:
894:
887:
881:
873:Adyar (Chennai)
850:
818:
775:
731:
694:
656:
627:
626:
532:
531:
522:
521:
487:
486:
477:
476:
457:Master Hilarion
442:
441:
432:
431:
426:The Theosophist
406:
405:
396:
395:
335:
334:
325:
324:
285:
284:
275:
274:
255:
254:
245:
244:
170:Geoffrey Hodson
165:Abner Doubleday
145:
144:
135:
134:
115:
114:
80:
69:
63:
60:
53:
37:
33:
24:
21:
12:
11:
5:
2660:
2650:
2649:
2644:
2639:
2634:
2617:
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2614:
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2608:
2603:
2598:
2593:
2588:
2582:
2580:
2576:
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2573:
2572:
2567:
2562:
2557:
2552:
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2542:
2537:
2532:
2527:
2521:
2519:
2515:
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2512:
2511:
2506:
2501:
2496:
2490:
2488:
2484:
2483:
2476:
2474:
2472:
2471:
2466:
2461:
2456:
2451:
2445:
2443:
2439:
2438:
2431:
2430:
2423:
2416:
2408:
2402:
2401:
2396:978-0810377141
2395:
2372:
2371:
2362:978-0791420638
2361:
2336:
2335:
2330:978-0791421512
2329:
2303:
2300:
2298:
2297:
2242:
2241:
2223:Wheen, Francis
2218:
2217:
2201:
2183:& Boston:
2150:
2149:
2139:
2115:Vernon, Roland
2110:
2109:
2073:
2072:
2035:Self-published
2020:
2019:
1995:
1987:Trubner and Co
1972:
1971:
1961:Self-published
1949:"Krishnamurti"
1947:, ed. (2001).
1940:
1939:
1913:Rosenbaum, Ron
1908:
1907:
1902:978-0916766955
1901:
1876:
1875:
1869:
1839:
1838:
1829:978-0198614005
1828:
1787:
1786:
1780:
1755:
1754:
1738:
1713:
1712:
1676:
1675:
1654:
1653:
1648:978-9071484063
1647:
1622:
1621:
1615:
1589:
1588:
1568:
1567:
1543:
1542:
1508:
1507:
1474:
1473:
1434:
1433:
1428:978-0853301141
1427:
1409:
1408:
1403:978-0853301066
1402:
1381:
1379:
1376:
1373:
1372:
1368:Rosenbaum 2005
1348:
1336:
1320:
1308:
1296:
1292:Wessinger 2013
1284:
1272:
1252:
1240:
1228:
1212:
1196:
1185:Thomas c. 1930
1177:
1165:
1162:
1145:Blavatsky 1888
1137:
1135:, p. 278.
1121:
1117:Blavatsky 1931
1105:
1089:Blavatsky 2002
1081:
1061:
1049:
1038:§§ "Our world,
1030:Blavatsky 1888
1018:
1006:
1004:, p. 144.
998:Oppenheim 2004
989:
988:
986:
983:
975:Benjamin Creme
971:
968:
951:
948:
935:
932:
922:
919:
911:Rudolf Steiner
903:legal guardian
883:Main article:
880:
877:
849:
846:
817:
814:
774:
771:
730:
727:
689:
658:
657:
655:
654:
647:
640:
632:
629:
628:
625:
624:
619:
614:
609:
604:
599:
594:
589:
584:
579:
574:
569:
564:
559:
554:
549:
544:
539:
533:
529:
528:
527:
524:
523:
520:
519:
514:
509:
504:
499:
494:
488:
484:
483:
482:
479:
478:
475:
474:
469:
464:
459:
454:
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443:
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438:
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434:
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430:
429:
422:
415:
407:
403:
402:
401:
398:
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393:
386:
379:
372:
365:
358:
351:
344:
336:
332:
331:
330:
327:
326:
323:
322:
317:
312:
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302:
297:
292:
286:
282:
281:
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277:
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273:
272:
267:
262:
256:
252:
251:
250:
247:
246:
243:
242:
237:
232:
227:
225:Rudolf Steiner
222:
217:
212:
207:
202:
197:
192:
187:
182:
177:
172:
167:
162:
160:Robert Crosbie
157:
152:
146:
142:
141:
140:
137:
136:
133:
132:
127:
122:
116:
112:
111:
110:
107:
106:
98:
97:
91:
90:
82:
81:
40:
38:
31:
22:
9:
6:
4:
3:
2:
2659:
2648:
2645:
2643:
2640:
2638:
2635:
2633:
2630:
2629:
2627:
2612:
2609:
2607:
2604:
2602:
2599:
2597:
2594:
2592:
2591:Reincarnation
2589:
2587:
2584:
2583:
2581:
2577:
2571:
2568:
2566:
2563:
2561:
2558:
2556:
2553:
2551:
2548:
2546:
2543:
2541:
2538:
2536:
2533:
2531:
2530:Saint Germain
2528:
2526:
2523:
2522:
2520:
2516:
2510:
2507:
2505:
2502:
2500:
2497:
2495:
2492:
2491:
2489:
2487:Organizations
2485:
2470:
2467:
2465:
2462:
2460:
2457:
2455:
2452:
2450:
2447:
2446:
2444:
2440:
2436:
2429:
2424:
2422:
2417:
2415:
2410:
2409:
2406:
2398:
2392:
2388:
2387:Gale Research
2384:
2383:
2378:
2374:
2373:
2369:
2364:
2358:
2354:
2350:
2346:
2342:
2338:
2337:
2332:
2326:
2322:
2318:
2314:
2310:
2306:
2305:
2287:
2277:on 2004-02-16
2276:
2272:
2268:
2264:
2260:
2256:
2252:
2248:
2244:
2243:
2238:
2234:
2230:
2229:
2224:
2220:
2219:
2214:
2204:
2198:
2194:
2190:
2186:
2182:
2178:
2174:
2170:
2166:
2161:
2156:
2152:
2151:
2146:
2142:
2136:
2132:
2129:). New York:
2128:
2123:
2122:
2116:
2112:
2111:
2106:
2102:
2097:
2092:
2088:
2084:
2080:
2075:
2074:
2062:
2052:on 2004-07-20
2048:
2044:
2040:
2036:
2029:
2028:
2022:
2021:
2016:
2006:
2002:
1998:
1996:9780886971168
1992:
1988:
1984:
1983:
1978:
1974:
1973:
1962:
1958:
1954:
1950:
1946:
1942:
1941:
1936:
1932:
1928:
1924:
1921:. p. 1.
1920:
1919:
1914:
1910:
1909:
1904:
1898:
1894:
1890:
1886:
1885:Prophet, Mark
1882:
1878:
1877:
1872:
1866:
1862:
1858:
1854:
1850:
1846:
1841:
1840:
1835:
1831:
1825:
1821:
1817:
1813:
1812:
1807:
1803:
1798:
1793:
1789:
1788:
1783:
1777:
1773:
1769:
1765:
1761:
1760:Lutyens, Mary
1757:
1756:
1751:
1741:
1735:
1731:
1726:
1725:
1719:
1715:
1714:
1709:
1705:
1701:
1697:
1693:
1689:
1685:
1684:
1678:
1677:
1672:
1668:
1664:
1660:
1656:
1655:
1650:
1644:
1640:
1636:
1632:
1628:
1624:
1623:
1618:
1612:
1608:
1604:
1600:
1596:
1591:
1590:
1585:
1581:
1577:
1576:
1570:
1569:
1564:
1560:
1556:
1552:
1551:
1545:
1544:
1539:
1529:
1525:
1521:
1520:
1515:
1510:
1509:
1504:
1494:
1490:
1486:
1485:
1480:
1476:
1475:
1470:
1466:
1462:
1458:
1457:Adyar, Madras
1454:
1450:
1449:
1444:
1440:
1439:Besant, Annie
1436:
1435:
1430:
1424:
1420:
1416:
1411:
1410:
1405:
1399:
1395:
1391:
1387:
1383:
1382:
1369:
1365:
1357:
1352:
1345:
1340:
1333:
1329:
1324:
1317:
1312:
1305:
1300:
1293:
1288:
1281:
1276:
1269:
1268:Schuller 2001
1265:
1261:
1260:Campbell 1980
1256:
1249:
1244:
1237:
1232:
1221:
1216:
1209:
1205:
1200:
1190:
1186:
1181:
1174:
1169:
1160:
1156:
1150:
1146:
1141:
1134:
1130:
1125:
1118:
1114:
1109:
1100:
1094:
1090:
1085:
1078:
1074:
1070:
1065:
1058:
1053:
1045:
1035:
1031:
1027:
1022:
1015:
1010:
1003:
999:
994:
990:
982:
980:
976:
967:
966:(1939–2009).
965:
961:
960:I AM Activity
957:
947:
945:
944:Second Coming
941:
931:
929:
918:
916:
912:
908:
904:
892:
886:
876:
874:
870:
869:Neo-Theosophy
866:
860:
858:
854:
845:
843:
839:
835:
831:
830:Ancient Egypt
827:
823:
813:
806:
805:
800:
795:
793:
788:
785:
781:
770:
768:
764:
761:. In it, the
760:
756:
752:
748:
747:
742:
738:
737:
726:
724:
720:
716:
712:
707:
704:
700:
691:
687:
685:
681:
677:
672:Lord Maitreya
665:
653:
648:
646:
641:
639:
634:
633:
631:
630:
623:
620:
618:
615:
613:
610:
608:
605:
603:
600:
598:
595:
593:
592:Neo-Theosophy
590:
588:
585:
583:
580:
578:
575:
573:
570:
568:
565:
563:
560:
558:
555:
553:
550:
548:
547:Anthroposophy
545:
543:
540:
538:
535:
534:
526:
525:
518:
515:
513:
510:
508:
505:
503:
500:
498:
495:
493:
490:
489:
481:
480:
473:
470:
468:
465:
463:
460:
458:
455:
453:
450:
448:
445:
444:
436:
435:
428:
427:
423:
421:
420:
416:
414:
413:
409:
408:
400:
399:
392:
391:
387:
385:
384:
380:
378:
377:
373:
371:
370:
366:
364:
363:
362:Isis Unveiled
359:
357:
356:
352:
350:
349:
348:Book of Dzyan
345:
343:
342:
338:
337:
329:
328:
321:
318:
316:
313:
311:
308:
306:
303:
301:
298:
296:
293:
291:
288:
287:
283:Organizations
279:
278:
271:
268:
266:
263:
261:
258:
257:
249:
248:
241:
238:
236:
233:
231:
228:
226:
223:
221:
218:
216:
213:
211:
208:
206:
203:
201:
198:
196:
195:G. R. S. Mead
193:
191:
188:
186:
183:
181:
178:
176:
173:
171:
168:
166:
163:
161:
158:
156:
153:
151:
148:
147:
139:
138:
131:
128:
126:
123:
121:
118:
117:
109:
108:
104:
100:
99:
96:
93:
92:
88:
87:
78:
75:
67:
64:December 2023
57:
51:
47:
46:
41:This article
39:
30:
29:
26:
19:
2525:Master Jesus
2464:Mark Prophet
2454:Edna Ballard
2381:
2344:
2312:
2284:– via
2279:. Retrieved
2275:the original
2254:
2247:Wood, Ernest
2226:
2213:Google Books
2211:– via
2206:. Retrieved
2172:
2165:Hammer, Olav
2143:– via
2120:
2078:
2059:– via
2054:. Retrieved
2047:the original
2026:
2015:Google Books
2013:– via
2008:. Retrieved
1981:
1964:. Retrieved
1952:
1916:
1888:
1844:
1832:– via
1810:
1763:
1750:Google Books
1748:– via
1743:. Retrieved
1723:
1681:
1662:
1630:
1594:
1574:
1548:
1536:– via
1531:. Retrieved
1518:
1501:– via
1496:. Retrieved
1483:
1447:
1414:
1389:
1351:
1344:Pokorny 2021
1339:
1323:
1311:
1299:
1287:
1275:
1255:
1248:Lutyens 1975
1243:
1236:Lutyens 1975
1231:
1220:Tillett 1986
1215:
1204:Lutyens 1975
1199:
1180:
1173:Lutyens 1975
1168:
1140:
1124:
1113:Lutyens 1975
1108:
1084:
1064:
1052:
1026:Sinnett 1883
1021:
1009:
1002:Sinnett 1883
993:
973:
953:
940:Alice Bailey
937:
924:
888:
861:
853:Annie Besant
851:
819:
802:
799:the Mahātmās
796:
789:
776:
744:
735:
732:
713:doctrine in
708:
692:
661:
597:Neoplatonism
542:Alice Bailey
462:Master Jesus
451:
424:
418:
411:
404:Publications
388:
381:
374:
367:
360:
354:
346:
339:
150:Annie Besant
143:Theosophists
70:
61:
54:Please help
42:
25:
2449:Guy Ballard
1692:New Zealand
1316:Bailey 1996
1304:Bailey 1989
1280:Vernon 2001
1264:Vernon 2001
930:adherents.
792:Boddhisatva
684:incarnating
567:Hermeticism
557:Esotericism
485:Comparative
472:St. Germain
240:Ernest Wood
2647:Messianism
2626:Categories
2601:Seven rays
2550:Djwal Khul
2545:Koot Hoomi
2281:2022-09-05
2208:2024-04-05
2056:2022-09-06
2033:. London:
2010:2024-05-21
1966:2024-05-21
1935:A136265199
1745:2022-09-05
1688:Wellington
1533:2022-09-05
1498:2023-08-04
1378:References
1356:Wheen 1991
1079:framework.
899:March 1910
826:Hierophant
701:, and the
562:Gnosticism
265:Seven rays
260:Root races
2606:Ascension
2271:0003-1402
2237:0951-9467
2177:hardcover
2127:hardcover
2105:271774444
2096:2123/1623
2043:503841852
1927:1052-2948
1849:hardcover
1768:hardcover
1730:paperback
1720:(2007) .
1708:220471141
1700:0113-9428
1635:Amsterdam
1629:(1990) .
1599:hardcover
1584:315695318
1563:0040-5892
1528:884270433
1453:hardcover
1419:paperback
1394:paperback
1388:(1989) .
1328:King 1934
1224:Volume I,
1208:Wood 1964
895:late 1909
865:orthodoxy
780:cosmology
763:messianic
759:Theosophy
664:Theosophy
607:Occultism
587:Mysticism
537:Agni Yoga
210:Subba Row
95:Theosophy
2637:Maitreya
2535:Maitreya
2343:(1994).
2311:(1994).
2171:(eds.).
2157:(2013).
2131:Palgrave
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