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Church
Archives, but with the condition that his diaries not be read until 25 years after his death. However, shortly after Arrington's death, a general authority asked Arrington's daughter, Susan Madsen, to excise 40 entries from her father's diary; Arrington's family concluded church staff had read his journals before the request time had elapsed and without proper permission. George Daines, the Arrington family attorney, explained that the family had grounds to take legal action against the LDS Church, and the negotiations soon ended with the church accepting the Arrington family's terms. Arrington's family agreed to give the LDS Church some of the materials, including minutes to meetings with the Twelve Apostles and materials related to the temple ceremony. As for the 40 diary entries, the church dropped the request after an unnamed apostle read the chosen entries and concluded they were unproblematic.
989:, a millionaire who helped form the industrial economy in Utah. David Eccles was a polygamist, and the descendants of his two wives, Bertha Jensen in Ogden and Ellen Stoddard in Logan, did not agree about how the biography should be written. Nora Harrison from the Logan part of the family originally commissioned the biography, but did not own enough material for the necessary research. Cleone Eccles, David's daughter-in-law from the Ogden side of the family, wanted a biography that focused on only positive things about David Eccles, while Harrison wanted a professional, scholarly work. In order to access Cleone Eccles's collection of David Eccles's manuscripts, Harrison agreed to give Cleone the right to make alterations to the text. Arrington employed JoAnn Bair to do the research and first drafts of the work. Harrison was unhappy with the manuscript and paid their neighbor and writer
935:, replaced Joseph Anderson as director of the Historical Department in 1977 and began restraining the History Division's activity. Durham required that all manuscripts go through him for approval before publication. He attempted to combine the Mormon History Trust Fund with the general department budget, but was prevented by Arrington. Durham also refrained from hiring new staff members to replace staff who had left. The multi-volume church history project was dropped, allowing the outside authors to seek publishers other than Deseret Book who would give them royalties and not be tempted to sanitize church history. Not all twelve authors completed their projects, but many books that started from the History Division project were later published through other publishers.
352:"As a result of yesterday's meeting with the First Presidency I have been thinking and praying about my calling as Church Historian. This was also prompted by the necessity of writing an article appraising President Joseph Fielding Smith as a historian. On the one hand, I am the Church Historian and must seek to build testimonies, spread the word, build the Kingdom. On the other hand, I am called to be a historian, which means that I must earn the respect of professional historians—what I write must be craftsmanlike, credible, and of good quality. This means that I stand on two legs—the leg of faith and the leg of reason."
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other historians, former students, and administrative assistants. The sources on Rich did not provide any introspection or motives for Rich's actions, and his biography had to focus on the events Rich experienced and his faithfulness, deduced from his actions. Edwin Wooley's letters and personal documents were more personable, and his role as financial adviser to
Brigham Young made him a more fruitful subject for biography. Rebecca Cornwall wrote most of the book, and Arrington requested that she be named a co-author, but Woolley insisted that only Arrington's name be in the book's byline.
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the same time, Arrington was appointed as "Lemuel H. Redd
Professor of Western History" and Founding Director of the "Charles Redd Center for Western Studies" at BYU; his historian position was funded half by the church and half by BYU. The Church Historian's Office was transformed into the church's Historical Department, and Arrington was made director of its research-oriented History Division. It was the first time a professional historian rather than an administrator was given a church historian position. He hired
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458:, naturalist co-founder of the Boy Scouts. In the summers, he slept outside in the family orchard to have a quiet place to read and enjoyed an idyllic country life. On one evening observing nature, Arrington had a transcendent experience where he felt "an intimate kinship with the world" which he said "made it easy for me to integrate personal religious experiences and intuitions with the more formal affirmations, practices, forms, and ceremonies of the organized church."
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465:, Arrington was curious about the price of potatoes and set about his first economic experiment. He put slips of paper in some of the sacks of potatoes his family harvested, with the information that the potatoes were sold for five cents per hundred pound sack, and requested that the recipient tell him the price they paid via his address. Several people responded, and one person had paid two dollars for the same sack of potatoes.
1055:, church president, shifted the interaction toward negotiation when he called USU president Kermit Hall and assured him the church would issue no lawsuits. During the course of negotiations, the church revised its request to about 200,000 items. However, USU archivists believed the church could claim ownership only over the Council of Twelve minutes in the papers, less than one-half of one-percent of the total collection.
609:. Arrington also noted that pioneers found religious significance in creating farms out of previously wild land, making irrigation central to their way of life. The way Mormons freely distributed irrigation water—through a central canal and diverted when needed—reflected their communal values. While the Mormon cooperative economy died out in the 1880s, their cooperative spirit anticipated later governmental planning.
1051:) hired by the Church Historical Department claimed the church owned up to 60% of the materials in the Arrington Papers due to their relevance to Arrington's tenure as Church Historian, which would have been approximately 400,000 of the 700,000 items in the collection. Kirton and McConkie issued an injunction against using the Arrington Papers' use, and in early November 2001 a lawsuit seemed possible. However,
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947:, brought Arrington into a more static situation, as he no longer divided his time between Church Headquarters and BYU. In February 1982, he was privately released as Church Historian and director of the History Division. These positions were assumed by Durham, who said that moving the team would save them from the increasing hostility from the Twelve Apostles. At the April 1982
812:. Arrington also granted liberal access to church archival material to both Mormon and non-Mormon scholars. Arrington continued to professionalize the archives with the systematic cataloging started by Joseph Fielding Smith. This era is sometimes referred to as "Camelot" due to its open and idealistic ethos. The division's output was not subject to the LDS Church's
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582:'s hostile relationship with academic research at the time, Arrington took John A. Widtsoe's advice and started his research with published materials and theses, working up to unpublished materials. Arrington was able to circumvent A. William Lund's policy of personally approving all notes taken in the archives: Arrington took his notes on a typewriter using
1034:. In 2005, Utah State University created the Leonard J. Arrington Chair in Mormon History and Culture, which was sponsored by more than 45 donors. This chair is the first position at a public institution specifically for the study of Mormon history and culture. In Fall 2007, this chair was first filled by
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Woolley's choice of subjects for two additional biographies were his grandfathers
Charles C. Rich and Edwin D. Woolley. With these biographies, Woolley gave Arrington complete control over the manuscripts. As Arrington was busy with university commitments at the time, he delegated much of the work to
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was chosen as the next Church
Historian, and he formed a committee of prominent Mormon historians to discuss reorganizing the church history department. As part of this reorganization, Arrington was appointed official Church Historian of The LDS Church, replacing Howard W. Hunter, in January 1972. At
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in 1935, later changing to agricultural economics. George S. Tanner, the director of the LDS Institute at the
University of Idaho, was a progressive intellectual Mormon who taught Arrington that Christianity and science could be compatible and that other translations of the Bible could assist in its
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The church eventually agreed to accepting that amount when it came out during the course of negotiations that church staff had read portions of
Arrington's diary. In addition to giving the originals of his diaries to USU, Arrington had given microfilm of his diary from his boyhood until 1982 to the
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was wary of publishing any controversial material. Arrington formed the Mormon
History Association in part to make a place where controversial material could be discussed. The association welcomed anyone with an interest in Mormon history. Wesley Johnson attended the inaugural meeting, and proposed
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Arrington donated his research and personal papers to Utah State
University, and also donated microfilms of his pre-1982 diaries to the LDS Church Archives, with the condition that the diaries not be read until 25 years after his death. However, the LDS Church broke the agreement when shortly after
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Before his passing, Arrington's children convinced their father to decrease the amount of time before making his diaries available from 25 years to 10 years. The diaries were made available in
September 2010 at Utah State University. Arrington's collection of papers at Utah State's Merrill-Crazier
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From 1958 to 1959, he was a Fulbright Professor of American Economics at the University of Genoa in Italy. After returning from Italy, Arrington arranged for donations from patrons to fund the writing of Mormon biographies. Much of these biographies were researched and written by graduate students
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for overreaching its thesis that organized irrigation could rejuvenate a culture. One biographer attributes Arrington's overvaluing Mormon achievements to a lack of empirical studies on pioneer settlements at the time. Still, the book was received as an instant classic that raised the standard for
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Prior to his death, Arrington's long history and family ties influenced his decision to donate his papers to Utah State University. After the papers opened to the public in October 2001, a small group of Church Historical Department staff began reading through the collection for over three weeks.
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In conjunction with his teaching appointment at BYU, Arrington was also appointed as the first Church Historian for the LDS Church from 1972 to 1982. It was the first time a professional historian was given this job. Arrington and his team of researchers, forming the church Historical Department,
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wrote a letter to the First Presidency objecting to the inclusion of Young's tobacco use and the fact that his descendants were unhappy with the way Young's will was carried out. Packer preferred that a sanitized version be published and believed that the History Division's work ought to be sent
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Spencer W. Kimball suggested that Arrington write a serious biography of Brigham Young, and Arrington paid assistants for the project out of his own pocket, possibly to insulate it from donor influences. Arrington wrote the in-depth biography with help from many of his associates at the History
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to critique the manuscript; his 15-page guidelines advised the writer to engage the reader through cliffhangers, flashbacks, and speculation. Stegner also found the manuscript too gentle on David Eccles's fraudulent business dealings. To appease Harrison, Arrington had Maureen Ursenbach Beecher
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in 1957) from 1946 to 1972. He completed a PhD in economics at the University of North Carolina at Chapel Hill in 1952, taking a year's leave from teaching and moving to North Carolina to complete his coursework. Arrington easily completed the coursework and examinations, as he had already been
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Arrington and his assistants were supported by a team of editors, administrative assistants, research historians, oral history experts, and student interns. It was common for many individuals to work on a project; generally the principal author was listed in the article's byline, but sometimes
781:, a prominent Mormon historian, suggested that Arrington commission a multivolume history of the church, written mostly by scholars outside the history division staff. William Hartley, Gordon Irving, and Gary Shumway began an oral history program, funded by a grant from the descendants of
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served as a reading committee for the division's writings in place of formal Correlation approval. Arrington wanted to avoid the Correlation Program, stating that "I do not think we could determine the truth of what had happened in history by having the Quorum of the Twelve vote on it."
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Arrington remained an active and devoted member of the LDS Church throughout his life. In 1982, his wife Grace Fort died, and in 1983 Arrington was remarried to Harriett Ann Horne. On February 11, 1999 at the age of 81, Arrington died of heart failure at his home in Salt Lake City.
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During research on his dissertation, Arrington found a manuscript from 1946 by Feramorz Fox about Mormon communitarianism. Arrington found the manuscript fascinatingly free of Marxist thought and together with Dean L. May, revised and expanded the manuscript under the title
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Starting in 1999 after his death, the Mormon History Association created the annual Leonard J. Arrington Award, awarded for distinguished and meritorious service to Mormon history. In 2002 he was posthumously awarded the first annual Lifetime Achievement Award by the
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Arrington's name was used to lend a publication authority. As a supervisor, Arrington was not a skillful bureaucrat, and junior staffers complained about their exclusion from decision-making and a lack of communication, which Arrington tried to ameliorate.
958:, in November 1983. Arrington continued on as director of the Joseph Fielding Smith Institute for Church History until 1986 and he retired in 1987. In 2005, the Institute was closed and the department's historians were returned to LDS Church Headquarters.
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After McKay died in 1970, the LDS Church Historian Joseph Fielding Smith succeeded him as church President. This left the position of official Church Historian—which was traditionally held by a member of the Quorum of the Twelve Apostles—vacant. Apostle
571:, which subsidized publication of books about economic history. Under the grant, all royalties went back into the fund to help publish more books; Arrington did not receive royalties from the book until the University of Utah reprinted it in 1993.
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rejected proposals for a student research award and for a Friends of the Church History organization. Lee preferred that researchers clear sensitive archive research topics like polygamy with the First Presidency ahead of time. Staff historian
928:, and as a result of the ensuing discussion, several LDS historians were barred from publishing in church sources. Other critics were similarly non-confrontational, but had enough influence to constrain and redirect the historical department.
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Arrington's death they argued that they owned part of the collection, and asked Arrington's daughter to excise portions of Arrington's diary. After legal negotiation, half of a box of the collection was given to the LDS Church Archives.
630:, though critical of the lack of attention to the Gentile (i.e., non-Mormon) influence on Mormons, said that it was an indispensable ordering of Mormon data. The book is still considered one of the significant books on Mormon history.
970:. Woolley first hired popular writer William L. Roper to write the biography, but as the manuscript lacked professionalism, Roper hired Arrington to complete it. The biography focuses disproportionately on Spry's decision to execute
816:. The Correlation Program edited officially published church materials, like instruction manuals and magazines, to ensure that they presented a consistent message that LDS Church authorities agreed on. Arrington, Bitton, Allen, and
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began many projects to document LDS Church history, ranging from articles for the church's official magazine to scholarly books written for a non-LDS audience. The Historical Department was not subject to the church's
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also donated money to support projects that Arrington deemed especially important. Additionally, a special Mormon History Trust Fund was formed from individual donations, including royalties donated by staff members.
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While Larsen was still technically Church Historian until 1997, others succeeded him as Executive Director of the Historical Department, and those men were sometimes referred to as the Official Church Historians.
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411:, required that all publications go through him and halted the hiring of new employees. In 1982, the LDS Church released Arrington as Church Historian and transferred the History Division to BYU, creating the
748:, in 1963. Tanner met with the director of the BYU library at the time, S. Lyman Tyler, to coordinate LDS historians' work with the LDS Church Archives. Arrington began attending these meetings in 1966.
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and influenced Arrington to see economics as a study of human relationships and not just mathematical economic forces. Marshall wrote that religious fervor could influence people to act altruistically.
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Arrington also worked on biographies for Harold Silver, Madelyn Silver, and Charles Redd, with funding from their respective families. Arrington also worked on a biography for Alice Merrill Horne.
605:, Arrington traces the Mormon pioneer practices of "central planning, organized cooperation, and the partial socialization of investment implicit in Mormon theory" to the democratic theory of the
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a "great work". A University of Utah undergraduate wrote a research paper connecting the New Mormon History coming from the Church Division with secularism and the work of anti-Mormon historians
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The following is only a partial list of Arrington's published works. For a list that is complete up to 1979, see the "Bibliography of Leonard James Arrington" published by the academic journal
335:. He is known as the "Dean of Mormon History" and "the Father of Mormon History" because of his many influential contributions to the field. Since 1842, he was the first non-general authority
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and enjoyed some freedom of research. However, over time, various church members and apostles disliked the historical articles. The new director of the Historical Department,
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and other assistants, but published under Arrington's name with acknowledgements of the student work. Also in 1959, Arrington wrote an article featured in the first issue of
477:, but not for a university education. Arrington did not serve an LDS mission, but considered his educational endeavors a form of church service. Under a scholarship to the
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Arrington helped establish the Mormon History Association in 1965 and served as its first president from 1966 to 1967. After Arrington's article caused the suspension of
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suggested that Arrington submit an apology to readers; Arrington sent a message to the publisher with his regrets that the article's format was unfortunate.
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Roland Rich Woolley, lawyer for several Hollywood celebrities, funded three biographies by Arrington. The first was a biography of Woolley's father-in-law,
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1002:, but criticized its lack of psychological depth, missing the opportunity to re-examine the Mountain Meadows massacre and how Young's wives were treated.
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The church transferred its History Division to BYU in 1982, bringing the era of open LDS Church Archives to a close. Working in a new BYU division, the
716:(1981–82). For his distinction in writing American history he was awarded the Western History Association Prize in 1984 and he was made a Fellow of the
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was not permitted to review it. Fellow historians found the book well-researched but too willing to give Mormonism credit for modern welfare programs.
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Deseret Book published the book in 1976. The book was received poorly at LDS Church Headquarters; Deseret Book was not allowed to reprint the book and
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785:, a Utah politician. A summer research fellowship offered $ 1000 for outside scholars to use the LDS Church Archives for projects on Mormon history.
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435:, the most well-known branch of Mormonism. Arrington grew up as an aspiring farmer and active member and one of the first national officers of the
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1038:. The university hosts the Leonard J. Arrington Mormon History Lecture Series, in which Arrington himself gave the inaugural lecture in 1995.
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Hinton, Harwood; Spence, Clark C.; Hundley, Norris (January 1985). "Western History Association Prize Recipient, 1984: Leonard J. Arrington".
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Library adds up to 319 linear feet. It has been regarded as "one of the most important archival sources on twentieth-century Mormon history."
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644:'s enforcement of the Word of Wisdom as a commandment was motivated by a desire to keep cash inside Utah (and not spent on luxury imports).
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While many readers praised the division's publications, some members criticized the new histories. In a meeting with institute teachers,
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During his time in the office, Arrington sponsored authors to write academic LDS Church histories. Among the best known works from this "
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1636:". Prepared for the Utah State University. Merrill-Cazier Library. Special Collections and Archives Manuscript Collection., Logan, UT.
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and Davis Bitton as assistant church historians, whose positions were also funded half by the church and half by their universities.
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did not permit a complete documentation of Quinn's research, and some readers felt the article insulted Partridge's memory. Apostle
841:, compiled what they believed to be heretical statements and passed them along to the Twelve Apostles and ultimately the offender's
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in Italy, Arrington raised funds to pay for research and writing on LDS (Mormon) biographies. He taught Western American History at
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Arrington grew up in a large family in Idaho, where he and his family were members of the LDS Church. After high school, he studied
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691:, a publication he helped form. Johnson's proposal was accepted and members of the Mormon History Association submitted papers to
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improve the manuscript's literary style, but the final biography still lacked real criticism of Eccles's business practices.
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415:. Arrington published over 20 books and articles, including several biographies, with the help of many research assistants.
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In 1837 the callings of Church Historian and Church Recorder were separated, but in 1842 these callings were again merged.
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was suspended for a year, which Ernest L. Wilkinson told Arrington was because of his revisionist history paper.
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for Italian prisoners in North Africa, Arrington reported having another transcendent experience after reading
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Starting in 1978, the duties of Church Historians fell to the Executive director of the historical department.
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527:. He reported feeling that God wanted him to become a teacher and a writer about religion and economics.
1470:"Intolerable Zion: The Image of Mormonism in Nineteenth-Century American Literature" (1968), article in
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chickens and won a prize for them at the Idaho State Fair in 1934. The chicken project helped him win a
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interpretation. One of the university's newest economics professors, Erwin Graue, taught the ideas of
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613:'s thorough documentation called attention to previously hidden sources in the LDS Church Archives.
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The list of books that were published from the multi-volume church history project are as follows:
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on July 2, 1917, the third of eleven children. His parents, Noah and Edna, were farmers and devout
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2764:"Innovation and Entrepreneurial Spirit: Leonard J. Arrington and the Impact of New Mormon History"
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2196:, Box: 1–2, ID: UA 1104. Provo, UT: L. Tom Perry Special Collections, Brigham Young University.
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Bitton, Davis (1991). "Taking Stock: The Mormon History Association after Twenty-five Years".
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In March 1982, Arrington's wife Grace died. Arrington married Harriet Horne, granddaughter of
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Walker, Ronald W. (1999). "Mormonism's "Happy Warrior": Appreciating Leonard J. Arrington".
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331:(July 2, 1917 – February 11, 1999) was an American author, academic and the founder of the
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New views of Mormon history : a collection of essays in honor of Leonard J. Arrington
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The open and idealistic ethos did not last. The History Division's immediate supervisors,
670:), and in 1982 Utah State University awarded him an Honorary Doctor of Humanities degree.
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Great Basin Kingdom: An Economic History of the Latter-day Saints, 1830–1900; New Edition
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entitled "An Economic Interpretation of 'The Word of Wisdom.'" The article argued that
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509:, he served in the Army in North Africa and Italy from 1942 to 1945. He worked in the
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1350:"The Writing of Latter-day Saints History: Problems, Accomplishments and Admonitions"
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in 1939. Arrington then began graduate work under a Kenan teaching fellowship at the
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Mormon Economic Policies and Their Implementation on the Western Frontier, 1847–1900
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1727:""Confessions of a Mormon Historian" the diaries of Leonard J. Arrington. A Review"
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Another wealthy family, the Eccles, commissioned Arrington to write a biography of
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He was a professor at Utah State Agricultural College in Logan, Utah (which became
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Confessions of a Mormon Historian: The diaries of Leonard J. Arrington, 1971-1999
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was not the first incumbent. Although Quinn's research was correct, space in the
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Division. One of Arrington's biographers, Gary Topping, praised the research in
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A Dependent Commonwealth: Utah's Economy from Statehood to the Great Depression
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reflect's Cornwall's literary elegance and boldness in "informed speculation".
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teaching much of the material, and published several articles in the meantime.
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Unto the Isles of the Sea: A History of the Latter-day Saints in the Pacific
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Great Basin Kingdom: An Economic History of the Latter-day Saints, 1830–1900
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Findingaid authors: Matthew C. Godfrey and Jolyn Hunting (2014). "
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Beet Sugar in the West: A History of the Utah-Idaho Sugar Company, 1891–1966
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Great Basin Kingdom: An Economic History of the Latter-day Saints, 1830–1900
590:, Arrington took a sabbatical 1956–1957 and was granted a fellowship at the
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Great Basin Kingdom: An Economic History of the Latter-day Saints, 1830–1900
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Great Basin Kingdom: An Economic History of the Latter-day Saints, 1830–1900
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In 2005 the callings of Church Historian and Church Recorder was restored.
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1944:. Norman, Oklahoma: The Arthur C. Clark Company; University of Oklahoma.
1875:. Norman, Oklahoma: The Arthur C. Clark Company; University of Oklahoma.
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1447:"The Search for Truth and Meaning in Mormon History" (1968), article in
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Building the City of God: Community & Cooperation Among the Mormons
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502:. and married Grace Fort in 1942. Grace joined the LDS Church in 1946.
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Official historians of the Church of Jesus Christ of Latter-day Saints
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Mormonism in Transition: A History of the Latter-day Saints, 1890–1930
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Building the City of God: Community and Cooperation among the Mormons.
802:" were two general Church histories, one aimed at LDS Church members,
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From 1966 to 1967 he worked as a visiting professor of history at the
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1703:"Mormonism's 'Happy Warrior': Appreciating Leonard J. Arrington"
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The Heavens Resound: A History of the Latter-day Saints in Ohio
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Arrington's father offered to pay for Arrington to serve as an
2286:. Salt Lake City, Utah: University of Utah. pp. 138–139.
687:
that the association could publish Mormon studies articles in
2345:"Joseph Fielding Smith Institute for Church History – Byuorg"
1205:
439:. For his FFA independent project, he raised several hundred
2476:"The Collected Leonard J. Arrington Mormon History Lectures"
1111:
2449:
908:
through the Correlation Program. However, church president
751:
343:(LDS Church), from 1972 to 1982, and was director of the
2853:(1. ed.). San Francisco: HarperSanFrancisco. p.
1195:
The Mormon Experience: A History of the Latter-day Saints
810:
The Mormon Experience: A History of the Latter-day Saints
2741:
Bitton, Davis; Beecher, Maureen Ursenbach, eds. (1987).
1178:
From Quaker to Latter-day Saint: Bishop Edwin D. Woolley
1135:
Charles C. Rich, Mormon General and Western Frontiersman
980:
From Quaker to Latter-day Saint: Bishop Edwin D. Woolley
845:(local ecclesiastical authority). In a meeting with the
354: — Leonard J. Arrington (diary, August 1972)
1296:
1226:
Saints without Halos: The Human Side of Mormon History
1218:
1188:
858:
published an article in the LDS Church magazine, the
793:
2710:
Mormons in Mexico: The Dynamics of Faith and Culture
2261:. Urbana and Chicago: University of Illinois Press.
2092:. Religious Studies Center, Brigham Young University
1996:"An Economic Interpretation of the "Word of Wisdom""
1674:
288:
2110:
2046:
Leonard Arrington and the Writing of Mormon History
3501:University of North Carolina at Chapel Hill alumni
2707:
2630:
2506:"Controversy over Arrington collection is history"
1243:
945:Joseph Fielding Smith Institute for Church History
413:Joseph Fielding Smith Institute for Church History
345:Joseph Fielding Smith Institute for Church History
3279:
2985:
1895:
891:, obliquely criticized some of the terms used in
578:in the LDS Church library archives. Aware of the
3392:
3176:
1697:
1431:American Association for State and Local History
1284:——; Madsen, Susan Arrington (1987).
1242:——; Madsen, Susan Arrington (1984).
724:LDS Church Historian and Church History Division
2974:the Church of Jesus Christ of Latter-day Saints
2850:Mormon America : the power and the promise
2394:
2281:
1739:
1041:
712:(1969–70), and the Pacific Coast Branch of the
341:the Church of Jesus Christ of Latter-day Saints
2839:
2593:. National Book Critics Circle. Archived from
2194:Brigham Young University telephone directories
889:president of the Quorum of the Twelve Apostles
2953:
2740:
2252:
2250:
2248:
2246:
1907:. Urbana: University of Illinois Press. xii.
1436:Best First Book (Pacific Coast Branch of the
1206:——; Bartholomew, Rebecca (1981).
574:Arrington completed much of the research for
3521:United States Army personnel of World War II
2747:. Salt Lake City: University of Utah Press.
2637:. Urbana, Illinois: University of Illinois.
2633:Joseph Smith and the Beginnings of Mormonism
2426:. Mormon History Association. Archived from
2397:"Leonard J. Arrington, 81, Mormon Historian"
2048:. Salt Lake City: University of Utah Press.
1970:"Leonard J. Arrington, 81, Mormon Historian"
1396:"Mormon Women in Nineteenth-Century Britain"
3451:Historians of the Latter Day Saint movement
2665:. Urbana, Illinois: University of Illinois.
1963:
1961:
1677:"Joseph Fielding Smith: Faithful Historian"
1628:
1626:
1624:
1622:
1620:
1618:
1616:
1614:
1612:
1610:
1148:David Eccles: Pioneer Western Industrialist
500:University of North Carolina at Chapel Hill
369:University of North Carolina at Chapel Hill
2960:
2946:
2499:
2497:
2282:Bitton, Davis; Arrington, Leonard (1988).
2243:
1921:
1889:
1866:
1864:
1862:
1860:
1858:
1856:
1854:
1852:
1850:
1848:
1846:
1844:
1842:
1840:
1838:
1836:
1834:
1832:
1830:
1828:
1826:
1824:
1822:
1820:
1818:
1816:
1814:
1812:
1810:
1808:
1806:
1804:
1802:
1800:
1798:
1796:
1794:
1792:
1790:
1788:
673:
2823:The new encyclopedia of the American West
2761:
2660:
2532:"Bibliography of Leonard James Arrington"
2305:
2303:
2256:
2218:"Ten Years in Camelot: A Personal Memoir"
2211:
2209:
2207:
2205:
2203:
1993:
1927:
1786:
1784:
1782:
1780:
1778:
1776:
1774:
1772:
1770:
1768:
1393:
1347:
1326:
1313:
1268:
1175:
1145:
1132:
1098:
1085:
864:, exploring the origins of the office of
3339:
3337:
2929:Leonard J. Arrington Historical Archives
2554:
2552:
2309:
1958:
1942:Leonard J. Arrington: A Historian's Life
1873:Leonard J. Arrington: A Historian's Life
1607:
750:
534:
367:and continued studying economics at the
2768:Arrington Student Writing Award Winners
2687:
2678:
2651:
2628:
2504:Moulton, Kristen (September 18, 2010).
2503:
2494:
1939:
1870:
567:was published through a grant from the
251: 1942; died 1982)
3393:
2916:Leonard J. Arrington letters, MSS 7667
2871:
2801:
2781:
2714:. Logan, Utah: Utah State University.
2705:
2696:
2587:"National Book Critics Circle: awards"
2558:
2300:
2215:
2200:
2150:
2146:
2144:
2081:
2079:
2077:
2075:
2073:
2071:
2069:
2067:
2065:
2043:
1901:"Introduction to the Illinois Edition"
1765:
1644:
1642:
1634:Leonard J. Arrington Papers, 1839–1999
824:
559:, based on his doctoral dissertation,
3461:Latter Day Saints from North Carolina
3334:
3322:
3278:
3175:
2984:
2941:
2909:
2825:. New Haven : Yale University Press.
2820:
2701:. Salt Lake City, Utah: Deseret Book.
2692:. Salt Lake City, Utah: Deseret Book.
2683:. Salt Lake City, Utah: Deseret Book.
2674:. Salt Lake City, Utah: Deseret Book.
2669:
2656:. Salt Lake City, Utah: Deseret Book.
2549:
2529:
2395:Saxon, Wolfgang (February 13, 1999).
2369:
2039:
2037:
2035:
2033:
2031:
2029:
2027:
2025:
2023:
2021:
1968:Saxon, Wolfgang (February 13, 1999).
1967:
1681:Dialogue: A Journal of Mormon Thought
1450:Dialogue: A Journal of Mormon Thought
1358:Dialogue: A Journal of Mormon Thought
1348:Arrington, Leonard J. (Autumn 1981).
1208:Rescue of the 1856 Handcart Companies
689:Dialogue: A Journal of Mormon Thought
653:University of California, Los Angeles
607:Founding Fathers of the United States
63: – February 1982
901:Letters of Brigham Young to His Sons
808:, and one for interested outsiders,
2672:The Church in the Twentieth Century
2141:
2062:
1654:John Whitmer Historical Association
1639:
1032:John Whitmer Historical Association
1020:
450:Arrington was also a member of the
13:
3516:20th-century American male writers
2734:
2370:Moore, Carrie A. (June 21, 2005).
2018:
1561:National Book Critics Circle Award
1066:
914:The Story of the Latter-day Saints
893:The Story of the Latter-day Saints
805:The Story of the Latter-day Saints
794:The Story of the Latter-day Saints
530:
494:Arrington graduated cum laude and
14:
3532:
3426:American Latter Day Saint writers
3421:American male non-fiction writers
3411:20th-century American biographers
2900:Bibliography of Leonard Arrington
2893:
1650:"2002 Lifetime Achievement Award"
961:
931:G. Homer Durham, a member of the
3431:Brigham Young University faculty
3416:20th-century American historians
2920:L. Tom Perry Special Collections
2802:Davies, Douglas J., ed. (1996).
2259:Adventures of a Church Historian
2114:The Western Historical Quarterly
1570:Adventures of a Church Historian
1329:Adventures of a Church Historian
307:
296:
31:
3446:Historians of the American West
3367:
3357:
3347:
2804:Mormon identities in transition
2619:
2579:
2523:
2468:
2442:
2416:
2388:
2363:
2337:
2275:
2186:
2104:
1987:
1438:American Historical Association
742:the president of the LDS Church
714:American Historical Association
704:and served as president of the
515:Italy's Institute of Statistics
373:Utah State Agricultural College
266:
248:
2821:Lamar, Howard R., ed. (1998).
2319:By Common Consent (Newsletter)
1928:Arrington, Leonard J. (1958).
1733:
1719:
1691:
1668:
1105:University of Washington Press
1086:Arrington, Leonard J. (1958).
849:in 1973, LDS Church President
755:Arrington's office was in the
728:
718:Society of American Historians
427:Leonard Arrington was born in
1:
3506:Utah State University faculty
3491:People from Twin Falls, Idaho
3476:Military personnel from Idaho
3286:Church Historian and Recorder
3280:Church Historian and Recorder
3177:Church Historical Department
3079:Church Historian and Recorder
2992:Church Historian and Recorder
2986:Church Historian and Recorder
2970:Church Historian and Recorder
2661:Alexander, Thomas G. (1986).
2482:. Utah State University Press
2315:"A Note on Church Historians"
1675:Leonard J. Arrington (1972).
1601:
1536:Brigham Young: American Moses
1272:Brigham Young: American Moses
1000:Brigham Young: American Moses
422:
3456:Latter Day Saints from Idaho
3436:American economic historians
2784:"Honoring Leonard Arrington"
2454:Program in Religious Studies
2284:Mormons and Their Historians
2161:, University of Utah Press,
1333:University of Illinois Press
1303:Mormons and Their Historians
1042:The Leonard Arrington Papers
938:
710:Agricultural History Society
701:Western Historical Quarterly
513:processing division and for
468:
7:
3511:Writers from Salt Lake City
3466:Latter Day Saints from Utah
2762:Brumbaugh, John H. (2010).
2697:Palmer, Spencer J. (1978).
2679:Britsch, R. Lanier (1986).
2652:Backman, Milton V. (1983).
2257:Arrington, Leonard (1998).
2044:Prince, Gregory A. (2016).
1994:Arrington, Leonard (1959).
1589:
1394:Arrington, Leonard (1987).
1163:; Fox, Feramorz Y. (1976).
1152:Utah State University Press
933:First Quorum of the Seventy
706:Western History Association
698:Arrington also founded the
10:
3537:
3496:University of Idaho alumni
2706:Tullis, F. LaMond (1987).
2670:Cowan, Richard O. (1985).
2351:. Brigham Young University
2153:"Arrington, Leonard James"
1581:Mormon History Association
1547:Mormon History Association
1526:Mormon History Association
1505:Mormon History Association
1484:Mormon History Association
1461:Mormon History Association
1316:History of Idaho (2 vols.)
333:Mormon History Association
162:Writings in Mormon history
3471:American male biographers
3329:
3323:
3318:
3285:
3274:
3211:
3182:
3171:
3078:
3055:
3020:
2991:
2980:
2874:Journal of Mormon History
2782:Cazier, Stanford (1988).
2629:Bushman, Richard (1984).
2561:Journal of Mormon History
2372:"Scholars moving to S.L."
2311:Anderson, Lavina Fielding
2158:Utah History Encyclopedia
1708:Journal of Mormon History
1473:Western Humanities Review
1413:
1320:University of Idaho Press
437:National FFA Organization
399:(BYU) from 1972 to 1987.
292:
287:
279:
229:
208:
188:
166:
156:
146:
136:
119:
97:
92:
88:
84:
74:
54:
47:
43:
39:
30:
23:
16:American Mormon historian
2924:Brigham Young University
2612:
1934:Harvard University Press
1494:Building the City of God
1307:University of Utah Press
1092:Harvard University Press
1047:Thereafter, a law firm (
918:Jerald and Sandra Tanner
660:Doctor of Humane Letters
553:Harvard University Press
397:Brigham Young University
381:Harvard University Press
371:. While teaching at the
221:Brigham Young University
3481:Mormon studies scholars
2456:. Utah State University
2087:"Arrington, Leonard J."
1552:Evans Biography Award (
1327:—— (1998).
1314:—— (1994).
1286:Mothers of the Prophets
1269:—— (1985).
1176:—— (1976).
1146:—— (1975).
1133:—— (1974).
1099:—— (1966).
674:Historical associations
517:. While stationed at a
389:Fulbright professorship
329:Leonard James Arrington
101:Leonard James Arrington
2216:Bitton, Davis (1983).
2151:Bitton, Davis (1994),
1940:Topping, Gary (2008).
1871:Topping, Gary (2008).
760:
596:San Marino, California
569:Rockefeller Foundation
555:published Arrington's
540:
524:The Brothers Karamazov
445:Union Pacific Railroad
361:agricultural economics
356:
347:from 1982 until 1986.
3441:Historians from Idaho
2933:Utah State University
2510:The Salt Lake Tribune
2325:(3). Salt Lake City:
1596:Mormonism and history
1554:Utah State University
1515:The Mormon Experience
1401:BYU Studies Quarterly
757:Harold B. Lee Library
754:
545:Utah State University
539:Utah State University
538:
456:Ernest Thompson Seton
350:
216:Utah State University
2699:The Expanding Church
2530:Whittaker, David J.
1482:Best Article Award (
1459:Best Article Award (
922:Quorum of the Twelve
868:, and asserted that
626:Mormon scholarship.
519:Prisoner-of-war camp
483:agricultural science
481:, Arrington studied
303:Biography portal
130:Salt Lake City, Utah
25:Leonard J. Arrington
3136:(1899–1900, acting)
3130:(1899–1900, acting)
2841:Ostling, Richard N.
2806:. London: Cassell.
2690:Mormonism in Hawaii
2333:on August 20, 2008.
1420:Great Basin Kingdom
1114:Thomas G. Alexander
1049:Kirton and McConkie
956:Alice Merrill Horne
825:Mounting resistance
814:Correlation Program
664:University of Idaho
623:Great Basin Kingdom
611:Great Basin Kingdom
603:Great Basin Kingdom
588:Great Basin Kingdom
580:LDS Church Archives
576:Great Basin Kingdom
565:Great Basin Kingdom
479:University of Idaho
405:Correlation Program
393:University of Genoa
383:published his book
365:University of Idaho
314:LDS movement portal
180:University of Idaho
152:Logan City Cemetery
3212:Executive director
2910:Archival materials
2349:byuorg.lib.byu.edu
1974:The New York Times
1579:Special citation (
1053:Gordon B. Hinckley
949:General Conference
910:Spencer W. Kimball
878:Spencer W. Kimball
800:New Mormon History
787:Eugene England Sr.
761:
592:Huntington Library
541:
454:and read books by
259:Harriett Ann Horne
3388:
3387:
3384:
3383:
3314:
3313:
3270:
3269:
3167:
3166:
3112:(1881–83, acting)
3001:(1830–31, acting)
2597:on April 27, 2019
2175:on March 21, 2024
1914:978-0-252-07283-3
1897:Walker, Ronald W.
1729:. April 18, 2018.
1545:Best Book Award (
1524:Best Book Award (
1503:Best Book Award (
1246:Sunbonnet Sisters
759:from 1972 to 1980
584:carbon copy paper
433:Latter-day Saints
429:Twin Falls, Idaho
387:in 1958. After a
326:
325:
321:
320:
123:February 11, 1999
113:Twin Falls, Idaho
55:January 1972
3528:
3375:
3371:
3365:
3361:
3355:
3351:
3345:
3341:
3320:
3319:
3276:
3275:
3183:Church Historian
3173:
3172:
3021:Church Historian
2982:
2981:
2962:
2955:
2948:
2939:
2938:
2889:
2868:
2845:Ostling, Joan K.
2836:
2817:
2798:
2788:
2778:
2776:
2774:
2758:
2728:
2725:
2713:
2702:
2693:
2688:— (1990).
2684:
2675:
2666:
2657:
2648:
2636:
2623:
2607:
2606:
2604:
2602:
2583:
2577:
2576:
2556:
2547:
2546:
2536:
2527:
2521:
2520:
2518:
2516:
2501:
2492:
2491:
2489:
2487:
2472:
2466:
2465:
2463:
2461:
2446:
2440:
2439:
2437:
2435:
2430:on June 12, 2008
2420:
2414:
2413:
2411:
2409:
2392:
2386:
2385:
2383:
2381:
2367:
2361:
2360:
2358:
2356:
2341:
2335:
2334:
2329:. Archived from
2307:
2298:
2297:
2279:
2273:
2272:
2254:
2241:
2240:
2238:
2236:
2222:
2213:
2198:
2197:
2190:
2184:
2183:
2182:
2180:
2171:, archived from
2148:
2139:
2138:
2108:
2102:
2101:
2099:
2097:
2083:
2060:
2059:
2041:
2016:
2015:
2013:
2011:
1991:
1985:
1984:
1982:
1980:
1965:
1956:
1955:
1937:
1925:
1919:
1918:
1893:
1887:
1886:
1868:
1763:
1762:
1737:
1731:
1730:
1723:
1717:
1716:
1699:Ronald W. Walker
1695:
1689:
1688:
1672:
1666:
1665:
1663:
1661:
1646:
1637:
1630:
1429:Award of Merit (
1409:
1390:
1371:10.2307/45225006
1354:
1336:
1323:
1310:
1297:——;
1293:
1280:
1265:
1249:
1238:
1237:on May 13, 2008.
1233:. Archived from
1219:——;
1215:
1202:
1189:——;
1185:
1172:
1159:——;
1155:
1142:
1129:
1112:——;
1108:
1095:
1021:Death and legacy
926:Mark E. Petersen
885:Ezra Taft Benson
870:Edward Partridge
866:presiding bishop
856:D. Michael Quinn
847:First Presidency
839:Mark E. Petersen
766:Howard W. Hunter
738:second counselor
463:Great Depression
441:Rhode Island Red
337:Church Historian
316:
312:
311:
310:
301:
300:
299:
290:
289:
270:
268:
252:
250:
159:
149:
139:
126:
109:
107:
93:Personal details
79:Howard W. Hunter
70:
68:
62:
60:
49:Church Historian
35:
26:
21:
20:
3536:
3535:
3531:
3530:
3529:
3527:
3526:
3525:
3391:
3390:
3389:
3380:
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3378:
3374:
3372:
3368:
3364:
3362:
3358:
3354:
3352:
3348:
3344:
3342:
3335:
3325:
3310:
3281:
3266:
3207:
3178:
3163:
3074:
3056:Church Recorder
3051:
3016:
2987:
2976:
2966:
2912:
2896:
2865:
2833:
2814:
2786:
2772:
2770:
2755:
2737:
2735:Further reading
2732:
2731:
2722:
2645:
2624:
2620:
2615:
2610:
2600:
2598:
2591:bookcritics.org
2585:
2584:
2580:
2557:
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2534:
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2514:
2512:
2502:
2495:
2485:
2483:
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2473:
2469:
2459:
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2448:
2447:
2443:
2433:
2431:
2422:
2421:
2417:
2407:
2405:
2393:
2389:
2379:
2377:
2375:DeseretNews.com
2368:
2364:
2354:
2352:
2343:
2342:
2338:
2327:Mormon Alliance
2308:
2301:
2294:
2280:
2276:
2269:
2255:
2244:
2234:
2232:
2220:
2214:
2201:
2192:
2191:
2187:
2178:
2176:
2169:
2149:
2142:
2109:
2105:
2095:
2093:
2085:
2084:
2063:
2056:
2042:
2019:
2009:
2007:
1992:
1988:
1978:
1976:
1966:
1959:
1952:
1926:
1922:
1915:
1894:
1890:
1883:
1869:
1766:
1759:
1751:. p. 233.
1749:Signature Books
1747:. Vol. 1.
1741:Gary J. Bergera
1738:
1734:
1725:
1724:
1720:
1696:
1692:
1673:
1669:
1659:
1657:
1648:
1647:
1640:
1631:
1608:
1604:
1592:
1416:
1352:
1339:
1277:Alfred A. Knopf
1262:
1231:Signature Books
1199:Alfred A. Knopf
1069:
1067:Published works
1044:
1023:
991:Wallace Stegner
964:
941:
835:G. Homer Durham
831:Joseph Anderson
827:
818:Maureen Beecher
796:
779:Richard Bushman
734:N. Eldon Tanner
731:
726:
708:(1968–69), the
676:
533:
531:Academic career
511:prisoner-of-war
488:Alfred Marshall
471:
425:
409:G. Homer Durham
357:
353:
322:
317:
308:
306:
297:
295:
294:
275:
272:
269: 1983)
264:
260:
254:
246:
242:
239:
225:
204:
184:
174:UNC-Chapel Hill
157:
147:
137:
128:
124:
111:
105:
103:
102:
66:
64:
58:
56:
24:
17:
12:
11:
5:
3534:
3524:
3523:
3518:
3513:
3508:
3503:
3498:
3493:
3488:
3483:
3478:
3473:
3468:
3463:
3458:
3453:
3448:
3443:
3438:
3433:
3428:
3423:
3418:
3413:
3408:
3403:
3386:
3385:
3382:
3381:
3377:
3376:
3366:
3356:
3346:
3332:
3331:
3330:
3327:
3326:
3316:
3315:
3312:
3311:
3309:
3308:
3302:
3296:
3289:
3287:
3283:
3282:
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2894:External links
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2880:(1): 113–130.
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475:LDS missionary
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1365:(3): 119–29.
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1299:Bitton, Davis
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1036:Philip Barlow
1033:
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857:
852:
851:Harold B. Lee
848:
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791:
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669:
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642:Brigham Young
639:
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448:
447:scholarship.
446:
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187:
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169:
165:
161:
155:
151:
148:Resting place
145:
142:Heart failure
141:
135:
131:
122:
118:
114:
100:
96:
91:
87:
83:
80:
77:
73:
53:
50:
46:
42:
38:
34:
29:
22:
19:
3369:
3359:
3349:
3189:
3157:
2877:
2873:
2849:
2822:
2803:
2794:
2790:
2771:. Retrieved
2767:
2743:
2709:
2698:
2689:
2680:
2671:
2662:
2653:
2632:
2621:
2599:. Retrieved
2595:the original
2590:
2581:
2564:
2560:
2542:
2538:
2525:
2515:February 16,
2513:. Retrieved
2509:
2484:. Retrieved
2479:
2470:
2458:. Retrieved
2453:
2444:
2432:. Retrieved
2428:the original
2424:"MHA Awards"
2418:
2406:. Retrieved
2400:
2390:
2378:. Retrieved
2374:
2365:
2353:. Retrieved
2348:
2339:
2331:the original
2322:
2318:
2283:
2277:
2258:
2233:. Retrieved
2228:
2224:
2188:
2177:, retrieved
2173:the original
2157:
2121:(1): 17–26.
2118:
2112:
2106:
2094:. Retrieved
2089:
2045:
2008:. Retrieved
2003:
1999:
1989:
1977:. Retrieved
1973:
1941:
1929:
1923:
1904:
1891:
1872:
1744:
1735:
1721:
1712:
1706:
1693:
1684:
1680:
1670:
1658:. Retrieved
1569:
1535:
1514:
1493:
1471:
1448:
1419:
1405:
1399:
1362:
1356:
1328:
1315:
1302:
1290:Deseret Book
1285:
1270:
1245:
1235:the original
1225:
1207:
1194:
1182:Deseret Book
1177:
1169:Deseret Book
1164:
1147:
1134:
1121:
1100:
1087:
1072:
1070:
1061:
1057:
1045:
1028:
1024:
1014:
1010:
1007:
1004:
999:
996:
987:David Eccles
984:
979:
976:
968:William Spry
965:
953:
942:
930:
913:
900:
892:
882:
873:
860:
828:
809:
803:
797:
775:
762:
732:
699:
697:
692:
688:
683:
679:
677:
650:
645:
636:
632:
622:
610:
602:
600:
587:
575:
573:
564:
560:
556:
550:
542:
522:
507:World War II
504:
493:
472:
460:
449:
426:
417:
401:
384:
358:
351:
328:
327:
305:
125:(1999-02-11)
110:July 2, 1917
18:
3406:1999 deaths
3401:1917 births
3251:(1999–2000)
3086:W. Richards
2797:(4): 55–60.
2486:February 9,
2090:rsc.byu.edu
2010:October 27,
2000:BYU Studies
1687:(1): 23–26.
1559:Nominated,
1408:(1): 74–77.
1118:Dean L. May
1015:Church News
783:James Moyle
729:Appointment
684:BYU Studies
680:BYU studies
646:BYU Studies
637:BYU Studies
621:criticized
615:Dean L. May
461:During the
377:Logan, Utah
75:Predecessor
3395:Categories
3263:(2004–05).
3146:J.F. Smith
3098:Carrington
3092:G.A. Smith
2754:0874803047
2293:0874802806
1602:References
903:, apostle
668:alma mater
452:Boy Scouts
423:Early life
238:Grace Fort
189:Occupation
106:1917-07-02
3301:(2012–19)
3295:(2005–12)
3257:(2000–04)
3245:(1998–99)
3239:(1996–98)
3233:(1993–96)
3227:(1991–93)
3221:(1989–91)
3204:(1985–97)
3198:(1982–85)
3192:(1978–82)
3190:Arrington
3160:(1972–78)
3158:Arrington
3154:(1970–72)
3148:(1921–70)
3142:(1900–21)
3124:(1889–99)
3118:(1883–89)
3106:(1874–81)
3100:(1871–74)
3094:(1854–71)
3088:(1842–54)
3071:(1840–42)
3065:(1837–40)
3048:(1841–42)
3042:(1840–41)
3036:(1838–40)
3013:(1835–37)
3007:(1831–35)
2968:Official
2450:"Welcome"
2179:March 30,
1938:cited in
1715:(1): 120.
1387:254391380
1252:Bookcraft
1212:BYU Press
1161:May, Dean
1139:BYU Press
1126:BYU Press
1075:in 1978.
939:Departure
771:Jim Allen
736:was made
720:in 1986.
662:from the
551:In 1958,
469:Education
230:Spouse(s)
201:professor
195:Historian
167:Education
158:Known For
3116:Woodruff
3110:Woodruff
3063:Robinson
3040:Thompson
2904:Dialogue
2886:23287740
2847:(1999).
2791:Dialogue
2773:July 18,
2573:23286421
2539:Dialogue
2460:July 18,
2434:July 19,
2408:July 19,
2225:Dialogue
1979:June 16,
1899:(2004).
1701:(1999).
1660:July 14,
1590:See also
1379:45225006
1342:Articles
1301:(1988).
1223:(1981).
1193:(1979).
1116:(1974).
1073:Dialogue
972:Joe Hill
693:Dialogue
657:honorary
280:Children
209:Employer
3307:(2019–)
3243:Carmack
3231:Nadauld
3219:Carmack
3028:Corrill
3011:Cowdery
3005:Whitmer
2999:Cowdery
2601:May 24,
2380:May 24,
2355:May 24,
2235:June 6,
2096:May 24,
1120:(ed.).
887:, then
391:at the
363:at the
271:
263:
253:
245:
241:
67:1982-02
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