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Mormon fiction

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731: 393:, Lorene Pearson, and Blanche Cannon. These "provincial" novels often feature a protagonist who belongs to her community, yet desires to leave. Another character, usually a man, is committed to community values and grows fanatical, opposing the protagonist. A third character, usually the child of the first two characters, leaves the community for a more individualistic life. Often a fourth character will take on the role of "liberating Gentile", an outsider who tempts characters to leave their community or violate its norms. In an analysis of the "lost" generation, 741: 258: 559:, communal criticism and doctrinal speculation became more common and unlikely to lead to ecclesiastical action. The New Mormon Fiction provides a place for readers to "explore the cultural upheaval that surrounds them". Hales and William Morris have since suggested that this type of literature be called "Mormon Folk Realism". Hales lists the work of several authors as falling under this category, including 933:. A graduate student complained anonymously to church leaders that the work promoted the "enjoyment" of violence, while Evenson argued that his fiction accentuated violence to show its horror and "thus allow it to be condemned". A senior faculty member advised Evenson not to publish similar works in the future. Evenson resigned from BYU in 1995, and left the church formally in 2000. 433:, in 1977. In 1974, Karl Keller praised Thayer for using "concrete, worldly symbols" to articulate his faith, but stated that his work did not go as far as creating a world where Mormon theology was "concretely true". Keller called on authors to follow Flannery O'Conner's example and let religion be "the light by which see" rather than a substitute for seeing. 877:(AML) held its first annual symposium. The association created an e-mail forum, AML-list, in 1995, and started the blog "The Dawning of a Brighter Day" in 2009. The group has given annual awards since 1977. The Mormon writers group, LDStorymakers, starting from a listserv made by Rachel Nunes, has held an annual conference since 2004. 962:, Jana Riess said that "increased inventory conservatism" was a trend with Christian publishers at the time and called it a "sound marketing decision" but "troubling from a literary perspective". In 2009, Deseret Book stopped selling novels in the Twilight series and in 2010, Deseret Book declined to stock James Dashner's 681:
article, Shannon Hale theorized that LDS authors are drawn to genre fiction because they prefer happy endings to bleak or tragic stories. Hale also noted that strong writing communities for LDS authors in children's and YA genres draw budding authors to those genres. In the same article, Rachel Nunes
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In a 2010 essay examining how LDS fiction has changed since the 1990s, Jennie Hansen wrote that the writing improved over time and LDS publishers stopped requiring an explicit LDS connection. Hansen also noted that some publishers cut corners on editing and "do not always adhere to LDS standards". In
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While this "home literature" has continued to be produced ever since, a new generation of LDS writers arose in the mid century, one that was able to be published nationally and gain national recognition, but generally at the expense of close ties to the church and in rebellion against the moralism of
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In 2013, Cedar Fort Publishing's imprint, Sweetwater Books, deleted gay author Michael Jensen's reference to his partner in his cover bio. Jensen requested that his bio reference his partner, and Lyle Mortimer threatened to publish the book without giving authors credit for their work. Subsequently,
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has refused to sell books from successful LDS authors because of implied adultery, premarital sex, and offensive language. In 2002, they stopped selling several books as a result of a study that showed that their customers did not want to buy books that violated "their core values". They refused to
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In 2014, Utah had more nationally recognized children's book writers and illustrators per capita than any other state. Rick Walton, a prolific author of children's books, helped to foster a community of children's book authors in Utah by leading critique groups and hosting a listserv for authors to
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proposed a new type of Mormon literature that embraces ambiguity and is more concerned with the experience of Mormonism than its truth. It tends to blur genres and subvert expectations, and includes a range of literary styles. Hales attributes this shift to the way the LDS church has changed how it
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Fiction among LDS Church members developed once the Mormons had settled in Utah and developed a degree of economic stability. In 1888, Orson F. Whitney called for an increase in "home literature", a "literature whose top shall touch heaven". He contributed his own poetry to the efforts. In response
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LDS authors' success in genre fiction is perhaps because, as Rosalynde Welch argues, "Mormon culture values superior performance of shared forms over the originality of invention." She notes that the communities Mormons foster in their families and wards is duplicated in the way authors understand
312:, which Orestes Utah Bean plagiarized into a play and adapted into a movie. The literary development in this period stimulated the development of the first professional LDS publishing company in 1866. Originally independent of the church, George Q. Cannon and Sons is now part of Deseret Book. 187: 944:, which contains a scene, where, Deseret Book argued, there was an implication of adultery. In a defense of his work, Evans said that the book "would be a PG-rated movie". Also in 2002, Covenant Communications, an imprint of Deseret Book, declined to publish Anita Stansfield's 661:
2006, Deseret Book stopped selling books to Seagull Book; Deseret Book's books accounted for about half of Seagull Book's book sales. Later that year, Deseret Book purchased Seagull Book and Covenant Communications, which greatly reduced Deseret Book's competition.
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movement in Mormon fiction, along with works by Orson Scott Card and Levi Peterson. He stated that their work "allows for the reality of sacred experience and the possibility of bumping into beings of light". In his dissertation on Mormon Literature,
807:, popular in the 1960s for her stories about "The People", was raised in an LDS family. According to Terryl Givens, science fiction works by Mormons commonly explore ideas "at the margins of conventional thinking", like life on other planets and 970:
Cedar Fort released the writers from their contract and did not publish the book. In response to Cedar Fort's decision, over 40 Mormon authors signed a letter requesting that publishers make their publishing decisions based on a book's content.
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genre communities. Building on Welch's work, Jana Riess argues that LDS authors are adept at conforming to genre expectations, and that the way they form and interact with their reading and writing communities contributes to their success. At
440:(1986), which Terryl Givens called the "standard for the contemporary Mormon novel". Common themes in Peterson's work are the conflict between justice and mercy and between religious and secular thought. Eugene England hailed Linda Sillitoe's 444:(1987) as "the first good Mormon novel about 1980s Mormon life in Utah." It features a typical Mormon housewife whose husband disappears, leading her to form a new, more independent identity. Also in 1987, Orson Scott Card published 202:
Early written works among Mormons were generally non-fiction, including scripture, missionary tracts, and doctrinal literature. In 1844, Parley P. Pratt published what is commonly cited as the first work of LDS fiction, the didactic
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explained that since many LDS authors prefer not to include sexual content, they often write in the young adult genre, where avoiding sexual content is less conspicuous. In response to these arguments, Leah Libresco points out that
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and his student, John Haupt, renewed interest in Fisher's Mormon heritage, arguing that he did not completely reject Mormonism. Fisher's widow subsequently issued a press release stating that Fisher was not Mormon. A 2014
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A number of LDS authors are successful science fiction and fantasy authors. Orson Scott Card was the first prominent LDS science fiction writer. He earned Hugo and Nebula Awards in 1986 and 1987 for his books
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The "faithful realism" genre of LDS fiction refers to "challenging Mormon-themed fiction" written by Mormons for Mormons, and only represents a small part of LDS fiction. Other writers in this genre include
617:, and Covenant Communications, publishers targeting the LDS market, started selling more works of fiction. Other small publishers also started publishing fiction for the LDS market. Deseret Book published 122:
Latter-day Saint authors are well-represented in various literary genres. A tradition of conforming to conventions and building communities may explain why Mormon authors are successful in genre fiction.
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Vardis Fisher was born in Idaho and his parents were Mormon; he joined the LDS Church briefly as an adult but did not identify as Mormon. Mormon characters are prominent in his early fiction. He won the
674:, Nathaniel Givens states that Mormonism's lack of "official" theology or creeds leads members to a culture of "amateur theology". This culture leads to theories that make good science fiction stories. 2910: 345:"Historical-regional" novels were prevalent during this era, which Karl Keller called the "best fiction to come out of the Church" and criticized it as a byproduct of "a history and lifestyle that has 194:
Mormon fiction's history begins at the same time as the LDS Church. The history of LDS literature is generally divided into four periods, as organized by Eugene England in his article on the subject.
361:(1941), which presented plural marriage as a test of faith similar to colonizing Utah's desert. In "Fifty Important Mormon Books", Curt Bench reported that Mormon scholars in 1990 unanimously chose 2344: 952:, Eric Snider highlighted that Deseret Book still sold the Bible, which contains graphic sex and violence, but conceded that it depicted "the woeful effects of sinning" to better effect than 722:
was a number one New York Times bestseller. Evans has written 30 other novels in romance, action, and fantasy genres, and each novel spent some time on the New York Times bestseller list.
385:(1957), won a Newbery Award. Edward Geary wrote that Sorenson "perhaps realizes regionalist's ambivalence more completely than any other". Other notable writers from this period include 67:. The generation of writers after the home literature movement produced fiction that was recognized nationally but was seen as rebelling against home literature's outward moralization. 3401: 1952: 2027: 85:
were prominent novels from this time period. In the 1970s and 1980s, authors started writing realistic fiction as faithful members of the LDS Church. Acclaimed examples include
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and Donald R. Marshall began to write skillful stories that explored Mormon thought and culture in a critical but fundamentally affirmative way. Marshall published collections
45:: foundations, home literature, the "lost" generation, and faithful realism. During the first fifty years of the church's existence, 1830–1880, fiction was not popular, though 3893: 605:
Authors produced a new "home literature" of uplifting literature marketed to Mormon audiences and usually published by Deseret Book. Popular authors in the 1980s included
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did not shy away from violent content, and also that sexual content seems like a requirement for YA novels, with tamer books being relegated to the children's section.
3583: 3379: 3335: 3077: 174:(BYU) after controversy over his short story collection. In the past, Deseret Book has declined to sell books from popular authors because of their content. In 2013, 3732: 1849: 2607: 811:. According to Preston Hunter at adherents.com, a quarter of novels that won Hugo or Nebula awards had an LDS author or references to Latter-day Saints and Utah. 3369: 3359: 3233: 59:
called on fellow members to write inspirational stories. During this "home literature" movement, church-published magazines published many didactic stories and
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was started to encourage members to write. The third issue condemned fiction as unhealthy for the mind and did not publish it in early issues. Later, in 1889,
2911:"An industry that began more than 150 years ago, 'Mormon literature helps us figure out what it means to be Mormon' | LDS Guide 2017: The Mormon Market" 228:
to Whitney's call, LDS periodicals published didactic stories. There was still resistance to the idea of reading fiction. In 1879, a church magazine called
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on how fiction had increased in scope and popularity, and published his own historical short fiction, "A Story of Zarahemla", in the periodical that year.
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argues that the novels from this era were "too compliant with the voices of criticism and cynicism to produce an art fully worthy of its subject."
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Starting in 1998, the AML began presenting an award to the best unpublished novel manuscript of the regional culture. In 2000 it changed to the
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in connection with their ideas and criticism of the church. Later, when church members began voicing opinions online on social media and in the
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England, Eugene (1995). "Beyond "Jack Fiction": Recent Achievement in the Mormon Novel". In England, Eugene; Anderson, Lavina Fielding (eds.).
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developed poetry in a faithful modernist style, but it was not until the mid-1980s that novels emerged in this mode. Starting in the 1970s,
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are also prominent writers of middle grade and YA fantasy. James Dashner and Ally Condie have written popular dystopian YA novels.
2001: 1698:"New Mormon publishing house aims to 'reach people who feel they don't have a place' – Religion News ServiceReligion News Service" 820:
meet and support each other. The invitation-only group started as a listserv in 2001, and in 2014, held monthly meetings. Walton,
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refused to sell a contracted book after one of the authors wanted to include a reference to his male partner in his author bio.
496:, while also a realist anthology, differed notably from the faithful realist anthologies by having stories with "in-your-face 3427: 3214: 3070: 2960: 2471: 787:, which was a New York Times bestseller for over a year. Brandon Sanderson, writer of epic fantasy, is another LDS author of 476:(2000) fall on the faithful realism side of the spectrum. Faithful realist fiction has been anthologized by Levi Peterson in 2859: 2776: 2723: 2310: 3799: 3622: 3060: 2373: 1034: 1752: 1420: 3588: 2283: 1465: 2666: 2084: 1978: 3676: 3659: 3507: 3106: 2990: 2614: 1179: 2581: 3707: 3654: 3032: 2551: 1303: 448:, which England wrote "raises troubling questions about the supposedly sharp borderline between magic and religion." 3963: 3940: 3852: 3605: 3532: 3457: 3432: 3219: 3204: 3175: 827:
LDS authors of young adult novels frequently write in fantasy or science fiction genres. Shannon Hale won the 2006
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was another popular writer who Gean Clark called the "most versatile and skillful" of early Mormon writers.
3664: 3542: 1552: 3472: 3389: 3229: 275:. Following a man and woman from their pre-earth life, through life on the earth and into the afterlife, 17: 3610: 3600: 3547: 3065: 2403:"#FSYALit: Mormon Representation in YA Lit, a guest post by Sam Taylor — @TLT16 Teen Librarian Toolbox" 1499: 621:
historical fiction series by Gerald Lund. The popular nine-volume series sold over two million copies.
3384: 3042: 3013: 902: 730: 464:(2010) the "best LDS literary novel of recent decades". The Mormon missionary novel, a common Mormon 342:
essay by Michael Austin concluded that Fisher was definitely influenced by the religion he rejected.
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England, Eugene (1995). "Mormon Literature: Progress and Prospects". In Whittaker, David J. (ed.).
956:, which described the protagonist leaving her abusive husband positively. In a 2003 interview with 922: 893:, often highlights LDS authors. BYU publishes the student-run science fiction and fantasy magazine 410: 171: 948:
because "of its reference to premarital sex". Stansfield self-published the novel. In a column in
101:. Home literature experienced a resurgence in popularity in the 1980s and 1990s when church-owned 3984: 3522: 3517: 3265: 2885: 2214: 1282: 992: 894: 885:
in 2007 as an autonomous subsidiary of LDStorymakers. The science fiction and fantasy conference
776: 2180: 468:, commonly falls under the faithful realism or modern home literature genre; Michael Fillerup's 3649: 3578: 3452: 3209: 2215:""Is It Something in the Water?" Why Mormons Write Science Fiction and Fantasy — Mormon Artist" 1979:"Mormon authors take center stage with YA fiction – Religion News ServiceReligion News Service" 793: 508: 457: 381: 111: 1754:
Of Many Hearts and Many Minds: The Mormon Novel and the Post-Utopian Challenge of Assimilation
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Repphun, Eric (2012). "Mormon Science Fiction: Tales of Interstellar Exodus and Perfection".
1923: 1777: 1618: 1251: 281: 2498:"Marilyn & Bill Brown Endowed Writing Scholarship – Utah Valley University Scholarships" 637:, a series about people transported into scriptural times, was also published in the 1990s. 3552: 3497: 3347: 3239: 3116: 2749: 1224: 854: 821: 759: 453: 102: 8: 3908: 3557: 3487: 3477: 3422: 3342: 646: 593: 242: 507:
Mormon, or formerly Mormon, authors also write literary fiction for a general audience.
3809: 3778: 3717: 3092: 2427: 2320: 2114: 1896: 846: 740: 715: 645:(1994), sold over 40,000 copies and paved the way for similar novels, such as those by 610: 556: 386: 132: 2232: 1721:"The "Mormon Magical Realism" of Phyllis Barber and Latter-day Saint Literary History" 357:(1948). Maurine Whipple won the Houghton Mifflin Literary Prize in 1938 and published 3935: 3857: 3771: 3744: 3307: 3302: 3224: 3135: 2956: 2557: 2547: 1592: 1525: 1300: 1196: 1175: 1168: 1099: 1029: 501: 366: 334: 294: 279:
also served as a model plot for later LDS fictional works, such as the 1970s musical
144: 2138:"'Christmas Jars' author Jason Wright discusses new special edition of true stories" 1371: 333:(1939). Fisher's later fiction does not feature Mormon characters. In a 1976 paper, 3842: 3527: 3467: 3462: 3442: 3437: 3292: 3287: 3111: 3087: 2948: 2944: 2497: 2284:"Brandon Sanderson's Steelheart Debuts at #1 on the New York Times Bestseller List" 987: 833: 782: 734: 638: 375:(1942), which also addressed the emotional hardship of polygamy, and the acclaimed 350: 301: 216: 175: 136: 86: 81: 56: 2475: 767:
helped to develop the gaming fiction genre, writing adventure models connected to
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Arrington, Leonard; Haupt, John (1977). "The Mormon Heritage of Vardis Fisher".
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have written inspirational fiction featured on New York Times bestseller lists.
3873: 3847: 3832: 3794: 3562: 3312: 3272: 3182: 2522: 1311: 1044: 882: 850: 842: 588: 520: 414: 321:"home literature", leading this generation to be called the "lost" generation. 286: 272: 254:
started in 1915, with an entire department dedicated to "Arts and Literature".
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condemned novels for wasting time, a rhetoric that persisted until the 1880s.
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Fiction by or about members of The Church of Jesus Christ of Latter-day Saints
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and LDStorymakers support their faith's authors with awards and conferences.
152: 68: 2982: 2561: 3950: 3898: 3878: 3766: 3297: 3260: 997: 936: 858: 838: 650: 606: 560: 326: 148: 116: 41:. Its history is commonly divided into four sections as first organized by 771:'s Advanced Dungeons and Dragons and co-authoring Dragonlance novels with 3702: 2667:"Stansfield's recent book rejected for explicitness – The Daily Universe" 2028:"Mormons Offer Cautionary Lesson on Sunny Outlook vs. Literary Greatness" 1095:
Mormon Americana: A Guide to Sources and Collections in the United States
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are award-winning popular authors of science fiction and fantasy novels.
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There have been some controversies over Mormon authors and their works.
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interacts with the public opinions of its members. In the early 1990s,
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The most successful work of LDS fiction in this period was the novel
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started the By Common Consent Press, a volunteer, non-profit press.
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are popular authors of young adult science fiction and fantasy. The
3097: 2979:, a group blog pertaining to especially contemporary LDS literature 1119: 1093: 2834:"Author says Utah publisher refused to include gay partner in bio" 3827: 2259:"After Years of Writing, an Author's Own Epic Fantasy Comes True" 1252:""Untrumpeted and Unseen": Josephine Spencer, Mormon "Authoress"" 515:
is commonly anthologized and taught in college classes. Works by
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in the mid-1960s, and published his collection of short stories,
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Latter-day Saint Demographics/LDS Statistics/ Mormon statistics
37:(LDS Church), who are also referred to as Latter-day Saints or 2213:
Morris, Katherine; Dalton-Woodbury, Kathleen (December 2010).
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by Bela Petsco, because its content was "too controversial".
460:, and John Bennion. Richard Cracroft called Douglas Thayer's 315: 3894:
Criticism of the Church of Jesus Christ of Latter-day Saints
2860:"Mormon authors back gay writer in squabble with Cedar Fort" 698:, which was a number one New York Times bestseller in 2008. 523:
appeal to non-Mormon audiences and deal with Mormon issues.
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Eyewitness accounts associated with the Joseph Smith Papyri
2085:"LDS authors who hit No.1 on New York Times | Deseret News" 1617:
Cracroft, Richard (2011). "Literature, Mormon Writers of".
1421:"Vardis Fisher's Mormon Scars: Mapping the Diaspora in the 425:(1977). Thayer began publishing stories in BYU Studies and 1953:"Oxymormon: LDS Literary Fiction and the Problem of Genre" 1636:"Turning Hearts: Short Stories of Family Life Book Notice" 3733:
Cunning folk traditions and the Latter Day Saint movement
1553:"Mormondom's lost generation: the novelists of the 1940s" 2055:"Mormons, Genre Fiction, and (No) Full Frontal Snogging" 2608:"Academic Freedom and Tenure: Brigham Young University" 1897:"Deseret Book Buys Seagull and Covenant Communications" 973: 600: 1582: 1580: 1578: 484:(1992), in by Orson Scott Card and David Dollahite in 2696:"Deseret Book won't carry Utah author's latest novel" 2212: 349:
been created". In this genre of "provincial" novels,
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opened the door to fiction based on Mormon theology.
1283:"Notes on Susa Young Gates' John Stevens' Courtship" 1170:
People of paradox : a history of Mormon culture
1087: 1085: 526: 400: 250:, starting in 1889, also published home literature. 1575: 1083: 1081: 1079: 1077: 1075: 1073: 1071: 1069: 1067: 1065: 797:. Sanderson has also written YA fantasy, including 2936: 2315:. Archived from the original on September 1, 2000. 1167: 909: 2939:Handbook of New Religions and Cultural Production 1365: 1363: 914:In the late 1970s, BYU Press declined to publish 537:in 2000, Eric Eliason described Phyllis Barber's 3976: 3370:Christian fellowships of "the Remnants" movement 2233:"Achievement Award Winners – The Whitney Awards" 2002:"Another Post about Mormons and Science Fiction" 1361: 1359: 1357: 1355: 1353: 1351: 1349: 1347: 1345: 1343: 1231:. Mormon Literature & Creative Arts Database 1062: 633:, which follows the same family into the 1960s. 3331:The Church of Jesus Christ of Latter-day Saints 2777:"Snide Remarks - An Embarrassment of Richard's" 1589:Tending the garden: essays on Mormon literature 1304:""Corianton": Genealogy of a Mormon Phenomenon" 419:The Rummage Sale: Collections and Recollections 35:the Church of Jesus Christ of Latter-day Saints 2724:"LDS author's latest banned from Deseret Book" 2539: 1399: 725: 436:Levi S. Peterson, influenced by Thayer, wrote 3210:Doctrine and Covenants (Book of Commandments) 3126:Church of Jesus Christ (Bickertonite) history 3012: 2998: 2540:Bergera, Gary James; Priddis, Ronald (1985). 2345:"Utah's Children's Authors Build a Community" 1340: 921:While a new professor of creative writing at 222: 1718: 1497: 814: 486:Turning Hearts: Short Stories on Family Life 478:Greening Wheat: Fifteen Mormon Short Stories 33:is generally fiction by or about members of 3889:Bibliography of books critical of Mormonism 3402:List of Reorganized Restorationist churches 2025: 2019: 1120:Dialogue between Joseph Smith and the Devil 205:Dialogue between Joseph Smith and the Devil 105:started to publish more fiction, including 52:Dialogue between Joseph Smith and the Devil 3005: 2991: 2629: 2627: 2543:Brigham Young University: A House of Faith 2181:"Richard Paul Evans Book List – FictionDB" 1850:"LDS novelists romance the fiction market" 1197:"Critical Matters: Mormon Home Literature" 868: 308:(1909), and B. H. Roberts wrote the novel 2718: 2716: 2689: 2687: 2660: 2658: 2656: 2582:"The Dark Fiction of an Ex-Mormon Writer" 2546:. Salt Lake City, Utah: Signature Books. 2396: 2394: 2208: 2206: 2204: 2202: 1817: 1815: 1813: 1591:. Salt Lake City, Utah: Signature Books. 1459: 1457: 1455: 1453: 1161: 1159: 1157: 1155: 775:. Stephenie Meyer, known for writing the 553:several intellectuals were excommunicated 197: 2605: 2575: 2573: 2571: 2367: 2365: 2338: 2336: 2256: 2052: 1946: 1944: 1757:(dissertation). University of Cincinnati 1746: 1744: 1742: 1740: 1738: 1616: 1546: 1544: 1542: 1153: 1151: 1149: 1147: 1145: 1143: 1141: 1139: 1137: 1135: 916:Nothing Very Important and Other Stories 739: 729: 689: 256: 185: 2934: 2633: 2624: 2606:Pratt, Linda Ray; Heywood, C. William. 2580:Young, Adrian Van (February 10, 2016). 2078: 2076: 1664: 1586: 1500:"Mormon Lit: Who Was Samuel W. Taylor?" 1308:Keepapitchinin, the Mormon History blog 1091: 304:, published a fairly successful novel, 14: 3977: 2883: 2774: 2713: 2693: 2684: 2664: 2653: 2391: 2199: 2026:Oppenheimer, Mark (November 9, 2010). 1999: 1921: 1847: 1821: 1810: 1790: 1612: 1610: 1608: 1463: 1450: 1418: 1369: 1249: 1194: 1165: 694:LDS radio host Glenn Beck co-authored 365:as the best Mormon novel before 1980. 3215:Joseph Smith Translation of the Bible 2986: 2857: 2831: 2775:Snider, Eric D. (February 18, 2003). 2634:Lythgoe, Dennis (November 14, 2002). 2599: 2579: 2568: 2371: 2362: 2342: 2333: 1941: 1822:Hansen, Jennie (September 17, 2010). 1791:Morris, William (December 19, 2008). 1775: 1750: 1735: 1695: 1671:Dialogue: A Journal of Mormon Thought 1550: 1539: 1523: 1280: 1174:. New York: Oxford University Press. 1132: 1035:Mormon Literature & Creative Arts 978:Presses issuing LDS fiction include: 3800:Latter Day Saints in popular culture 2636:"Deseret Book says no to LDS author" 2343:Kirch, Claire (September 23, 2014). 2073: 2053:Libresco, Leah (November 11, 2013). 2000:Givens, Nathaniel (April 29, 2013). 1633: 1318: 1299: 974:Publishers specializing in the field 929:published a short story collection, 887:Life, the Universe, & Everything 714:, both New York Times bestsellers. 601:Modern home literature: 1980–present 289:. Michael Austin noted in 1998 that 3538:Spectrums of orthodoxy and practice 1848:Andrus, Elyssa (February 8, 2003). 1605: 831:for her middle-grade fantasy novel 24: 3677:List of prophecies of Joseph Smith 2928: 2858:Piper, Matthew (August 26, 2013). 2832:Piper, Matthew (August 22, 2013). 2400: 2372:Piper, Rachel (January 13, 2016). 2308: 2034:. Academic OneFile. p. A15(L) 1922:Larsen, Kent (December 29, 2006). 1719:Eliason, Eric (Winter 1999–2000). 1466:"The Example of Flannery O'Conner" 492:(2010). Eugene England noted that 488:(1994) and by Angela Hallstrom in 25: 3996: 3655:Historicity of the Book of Mormon 3033:Mormonism and Nicene Christianity 2970: 2694:Fulton, Ben (December 10, 2010). 2434:. Association for Mormon Letters. 2257:Jennings, Dana (April 16, 2014). 1976: 1950: 1281:Hales, Scott (January 12, 2013). 1195:Austin, Michael (December 1998). 527:Mormon folk realism: 2000–present 500:piety." In 2017, the Mormon blog 401:Faithful realism: 1960 to present 3941:Temple architecture (LDS Church) 3606:Black people and early Mormonism 3205:Criticism of Mormon sacred texts 2135: 2082: 664: 316:The "lost" generation: 1930–1970 207:. It was first published in the 2903: 2884:Wadley, Carma (June 25, 2004). 2877: 2851: 2825: 2795: 2768: 2742: 2533: 2515: 2490: 2464: 2438: 2420: 2302: 2276: 2250: 2225: 2173: 2155: 2129: 2102: 2046: 1993: 1970: 1915: 1889: 1867: 1841: 1784: 1769: 1751:Hales, Scott (March 26, 2014). 1712: 1689: 1658: 1627: 1517: 1491: 1412: 1393: 966:because of offensive language. 910:Controversies about LDS fiction 635:Tennis Shoes Among the Nephites 575:(2007), Todd Robert Peterson's 3805:Portrayal of Mormons in comics 3760:Association for Mormon Letters 2665:Nelson, Nick (March 1, 2004). 1696:Reiss, Jana (April 11, 2017). 1526:"Fifty Important Mormon Books" 1498:Bailey, S.P. (July 16, 2006). 1293: 1274: 1250:Turley, Kylie Nielson (2001). 1243: 1217: 1188: 1112: 1051:Association for Mormon Letters 875:Association for Mormon Letters 613:. In the 1990s, Deseret Book, 372:A Little Lower than the Angels 161:Association for Mormon Letters 13: 1: 1824:"Where is LDS Fiction Going?" 1665:England, Eugene (Fall 1999). 1620:The Encyclopedia of Mormonism 480:(1983), by Eugene England in 379:(1949). Her children's book, 109:'s historical fiction series 1776:Hales, Scott (May 9, 2018). 1524:Bench, Curt (October 1990). 1464:Keller, Karl (Winter 1974). 1098:. Provo, Utah: BYU Studies. 211:. Early Mormon leaders like 7: 3390:Latter Day Church of Christ 3230:Book of the Law of the Lord 3107:Community of Christ history 1047:, awards for LDS literature 1018: 726:Science fiction and fantasy 629:, set in World War II, and 482:Bright Angels and Familiars 377:The Evening and the Morning 10: 4001: 1166:Givens, Terryl C. (2007). 1125:September 5, 2004, at the 940:sell Richard Paul Evans's 300:Brigham Young's daughter, 223:Home literature: 1880–1930 181: 3959: 3866: 3820: 3787: 3690: 3571: 3410: 3385:Apostolic United Brethren 3321: 3253: 3244:Fettingites and offshoots 3146: 3078:History of the LDS Church 3051: 3043:Teachings of Joseph Smith 3020: 3014:Latter Day Saint movement 2953:10.1163/9789004226487_004 2750:"Covenant Communications" 2529:. Utah Valley University. 2432:Dawning of a Brighter Day 2325:: CS1 maint: unfit URL ( 1924:"Bad Move, Deseret Book!" 1551:Geary, Edward A. (1977). 1256:Journal of Mormon History 1037:, a Mormon works database 903:Marilyn Brown Novel Award 815:Children's and YA fiction 803:series of urban fantasy. 706:with Beck; he also wrote 170:resigned from his job at 3964:Latter Day Saints Portal 3919:Kirtland Egyptian papers 3083:Mormon handcart pioneers 1778:"Scott Hales on Twitter" 1419:Austin, Michael (2014). 1370:Austin, Michael (2015). 1056: 946:The Captain of Her Heart 923:Brigham Young University 625:is known for the series 172:Brigham Young University 3411:Doctrines and practices 2803:"Interview: Jana Reiss" 1981:. Religion News Service 1700:. Religion News Service 993:Covenant Communications 869:Associations and awards 791:bestsellers, including 627:Children of the Promise 306:John Stevens' Courtship 252:Relief Society Magazine 3493:Melchizedek priesthood 2620:on September 11, 2017. 2613:. AAUP. Archived from 2407:School Library Journal 2290:. Tor. October 2, 2013 1326:"About – Deseret Book" 1229:mormonarts.lib.byu.edu 950:The Provo Daily Herald 794:The Stormlight Archive 747: 737: 643:First Love and Forever 619:The Work and the Glory 509:Terry Tempest Williams 382:Miracles on Maple Hill 262: 246:, founded in 1872 and 198:Foundations: 1830–1880 191: 112:The Work and the Glory 3931:Mormonism and history 3483:Judaism and Mormonism 3395:Centennial Park group 3375:Mormon fundamentalism 3038:Mormon fundamentalism 2864:The Salt Lake Tribune 2838:The Salt Lake Tribune 2700:The Salt Lake Tribune 2502:uvu.academicworks.com 2478:on September 20, 2011 2378:The Salt Lake Tribune 1376:Mormon Studies Review 763:. Also in the 1980s, 743: 733: 708:The Wednesday Letters 704:The Christmas Sweater 696:The Christmas Sweater 690:Inspirational fiction 631:Hearts of the Fathers 585:The Lonely Polygamist 573:On the Road to Heaven 494:In Our Lovely Deseret 431:Under the Cottonwoods 260: 248:Young Woman's Journal 189: 3670:Geographical setting 3616:Joseph Smith's views 3498:Patriarchal blessing 3448:Early views on death 3348:Restoration branches 3254:Founders and leaders 3240:The Word of the Lord 3220:Pearl of Great Price 3117:Restoration branches 2813:(1): 11. Spring 2003 2783:on February 18, 2003 2167:Simon & Schuster 2163:"Richard Paul Evans" 1780:– via Twitter. 1634:Pinnegar, Stefinee. 861:under the pseudonym 855:Robert Farrell Smith 822:Carol Lynch Williams 760:Speaker for the Dead 565:The Coming of Elijah 541:as part of a Mormon 472:and Alan Mitchell's 454:Margaret Blair Young 423:Frost in the Orchard 3909:Joseph Smith Papyri 3558:Women and Mormonism 3488:Law of consecration 3478:Islam and Mormonism 3458:Gifts of the Spirit 3343:Community of Christ 3066:Extermination Order 2730:. November 15, 2002 2187:. The Riviera Group 2110:"Hardcover Fiction" 2006:Times & Seasons 1903:. December 28, 2006 1225:"Josephine Spencer" 889:, held annually in 859:Leven Thumps series 647:Susan Evans McCloud 641:'s Mormon romance, 594:The Scholar of Moab 474:Angel of the Danube 442:Sideways to the Sun 353:wrote the humorous 236:wrote an essay for 99:Sideways to the Sun 3810:Mormon pornography 3779:Placement marriage 3718:Mormon blogosphere 3093:Mormon Reformation 2947:. pp. 39–70. 2671:The Daily Universe 2263:The New York Times 2115:The New York Times 2032:The New York Times 1951:Welch, Rosalynde. 1301:Parshall, Ardis E. 847:Jessica Day George 748: 738: 716:Richard Paul Evans 712:The Christmas Jars 611:Blaine M. Yorgason 557:Mormon blogosphere 456:, Phyllis Barber, 369:is best known for 282:Saturday's Warrior 263: 192: 133:Richard Paul Evans 49:wrote a fictional 3972: 3971: 3936:Reformed Egyptian 3858:Smith Family Farm 3772:Mormon folk music 3745:Mormon literature 3628:Pacific Islanders 3503:Plan of salvation 3428:Articles of Faith 3418:Adam–God doctrine 3323:LDS denominations 3308:Granville Hedrick 3303:William Bickerton 3225:Lectures on Faith 3136:William Bickerton 3071:Succession crisis 3021:Fundamental ideas 2962:978-90-04-22648-7 2913:. heraldextra.com 2450:ldstorymakers.com 2349:Publishers Weekly 2309:Hunter, Preston. 2237:whitneyawards.com 1118:Parley P. Pratt. 1030:Mormon literature 964:The Scorch Trials 720:The Christmas Box 672:Times and Seasons 502:By Common Consent 407:Clinton F. Larsen 367:Virginia Sorensen 335:Leonard Arrington 295:Josephine Spencer 145:Brandon Sanderson 16:(Redirected from 3992: 3843:Nauvoo, Illinois 3788:The Mormon Image 3623:Native Americans 3543:Son of perdition 3528:Second anointing 3468:Heavenly Parents 3443:Degrees of glory 3293:Joseph Smith III 3288:Wilford Woodruff 3112:Amboy Conference 3088:Mormon Battalion 3061:Church of Christ 3007: 3000: 2993: 2984: 2983: 2977:MotleyVision.org 2966: 2945:Brill Publishers 2942: 2923: 2922: 2920: 2918: 2907: 2901: 2900: 2898: 2896: 2881: 2875: 2874: 2872: 2870: 2855: 2849: 2848: 2846: 2844: 2829: 2823: 2822: 2820: 2818: 2799: 2793: 2792: 2790: 2788: 2779:. Archived from 2772: 2766: 2765: 2763: 2761: 2746: 2740: 2739: 2737: 2735: 2720: 2711: 2710: 2708: 2706: 2691: 2682: 2681: 2679: 2677: 2662: 2651: 2650: 2648: 2646: 2631: 2622: 2621: 2619: 2612: 2603: 2597: 2596: 2594: 2592: 2577: 2566: 2565: 2537: 2531: 2530: 2519: 2513: 2512: 2510: 2508: 2494: 2488: 2487: 2485: 2483: 2474:. 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Taylor 302:Susa Young Gates 243:Woman's Exponent 217:George Q. Cannon 137:Orson Scott Card 87:Levi S. Peterson 82:The Giant Joshua 63:wrote the novel 57:Orson F. Whitney 21: 4000: 3999: 3995: 3994: 3993: 3991: 3990: 3989: 3975: 3974: 3973: 3968: 3955: 3862: 3838:Mormon corridor 3816: 3783: 3740:Mormon foodways 3728:Mormon folklore 3686: 3567: 3473:Heavenly Mother 3406: 3317: 3249: 3234:Strangites only 3171:Book of Abraham 3142: 3047: 3016: 3011: 2973: 2963: 2931: 2929:Further reading 2926: 2916: 2914: 2909: 2908: 2904: 2894: 2892: 2882: 2878: 2868: 2866: 2856: 2852: 2842: 2840: 2830: 2826: 2816: 2814: 2801: 2800: 2796: 2786: 2784: 2773: 2769: 2759: 2757: 2754:deseretbook.com 2748: 2747: 2743: 2733: 2731: 2728:heraldextra.com 2722: 2721: 2714: 2704: 2702: 2692: 2685: 2675: 2673: 2663: 2654: 2644: 2642: 2632: 2625: 2617: 2610: 2604: 2600: 2590: 2588: 2578: 2569: 2554: 2538: 2534: 2521: 2520: 2516: 2506: 2504: 2496: 2495: 2491: 2481: 2479: 2470: 2469: 2465: 2455: 2453: 2452:. LDStorymakers 2444: 2443: 2439: 2426: 2425: 2421: 2411: 2409: 2401:Jensen, Karen. 2399: 2392: 2382: 2380: 2370: 2363: 2353: 2351: 2341: 2334: 2318: 2317: 2307: 2303: 2293: 2291: 2282: 2281: 2277: 2267: 2265: 2255: 2251: 2241: 2239: 2231: 2230: 2226: 2211: 2200: 2190: 2188: 2179: 2178: 2174: 2161: 2160: 2156: 2146: 2144: 2134: 2130: 2120: 2118: 2108: 2107: 2103: 2093: 2091: 2081: 2074: 2064: 2062: 2059:Unequally Yoked 2051: 2047: 2037: 2035: 2024: 2020: 2010: 2008: 1998: 1994: 1984: 1982: 1975: 1971: 1961: 1959: 1949: 1942: 1932: 1930: 1928:A Motley Vision 1920: 1916: 1906: 1904: 1895: 1894: 1890: 1880: 1878: 1877:. July 12, 2006 1873: 1872: 1868: 1858: 1856: 1846: 1842: 1832: 1830: 1820: 1811: 1801: 1799: 1797:A Motley Vision 1789: 1785: 1774: 1770: 1760: 1758: 1749: 1736: 1717: 1713: 1703: 1701: 1694: 1690: 1680: 1678: 1663: 1659: 1649: 1647: 1632: 1628: 1615: 1606: 1599: 1585: 1576: 1566: 1564: 1549: 1540: 1528: 1522: 1518: 1508: 1506: 1504:A Motley Vision 1496: 1492: 1482: 1480: 1468: 1462: 1451: 1441: 1439: 1427: 1417: 1413: 1398: 1394: 1384: 1382: 1368: 1341: 1331: 1329: 1324: 1323: 1319: 1298: 1294: 1287:A Motley Vision 1279: 1275: 1265: 1263: 1248: 1244: 1234: 1232: 1223: 1222: 1218: 1208: 1206: 1199: 1193: 1189: 1182: 1164: 1133: 1127:Wayback Machine 1117: 1113: 1106: 1090: 1063: 1059: 1021: 1013:Zarahemla Books 1008:Signature Books 976: 912: 871: 817: 805:Zenna Henderson 745:Stephenie Meyer 728: 700:Jason F. Wright 692: 667: 603: 543:magical realism 529: 403: 391:Ardyth Kennelly 331:Children of God 318: 225: 209:New York Herald 200: 190:Parley P. Pratt 184: 141:Stephenie Meyer 129:Jason F. Wright 77:Maurine Whipple 73:Children of God 47:Parley P. Pratt 28: 23: 22: 15: 12: 11: 5: 3998: 3988: 3987: 3985:Mormon fiction 3970: 3969: 3967: 3966: 3960: 3957: 3956: 3954: 3953: 3948: 3943: 3938: 3933: 3928: 3923: 3922: 3921: 3916: 3906: 3901: 3896: 3891: 3886: 3881: 3876: 3874:Anti-Mormonism 3870: 3868: 3864: 3863: 3861: 3860: 3855: 3850: 3848:Salt Lake City 3845: 3840: 3835: 3833:Kirtland, Ohio 3830: 3824: 3822: 3818: 3817: 3815: 3814: 3813: 3812: 3807: 3797: 3795:Mormon studies 3791: 3789: 3785: 3784: 3782: 3781: 3776: 3775: 3774: 3764: 3763: 3762: 3757: 3755:Mormon fiction 3752: 3742: 3737: 3736: 3735: 3725: 3720: 3715: 3710: 3705: 3700: 3694: 3692: 3688: 3687: 3685: 3684: 3679: 3674: 3673: 3672: 3667: 3662: 3652: 3647: 3642: 3641: 3640: 3635: 3630: 3625: 3620: 3619: 3618: 3613: 3608: 3593: 3592: 3591: 3586: 3575: 3573: 3569: 3568: 3566: 3565: 3563:Word of Wisdom 3560: 3555: 3550: 3545: 3540: 3535: 3530: 3525: 3520: 3515: 3510: 3508:Premortal life 3505: 3500: 3495: 3490: 3485: 3480: 3475: 3470: 3465: 3460: 3455: 3450: 3445: 3440: 3435: 3430: 3425: 3420: 3414: 3412: 3408: 3407: 3405: 3404: 3399: 3398: 3397: 3392: 3387: 3382: 3372: 3367: 3362: 3357: 3352: 3351: 3350: 3340: 3339: 3338: 3327: 3325: 3319: 3318: 3316: 3315: 3313:Alpheus Cutler 3310: 3305: 3300: 3295: 3290: 3285: 3280: 3275: 3273:Oliver Cowdery 3270: 3269: 3268: 3257: 3255: 3251: 3250: 3248: 3247: 3237: 3227: 3222: 3217: 3212: 3207: 3202: 3197: 3196: 3195: 3190: 3183:Book of Mormon 3180: 3179: 3178: 3168: 3167: 3166: 3161: 3150: 3148: 3144: 3143: 3141: 3140: 3139: 3138: 3133: 3122: 3121: 3120: 3119: 3114: 3103: 3102: 3101: 3100: 3095: 3090: 3085: 3074: 3073: 3068: 3063: 3057: 3055: 3049: 3048: 3046: 3045: 3040: 3035: 3030: 3024: 3022: 3018: 3017: 3010: 3009: 3002: 2995: 2987: 2981: 2980: 2972: 2971:External links 2969: 2968: 2967: 2961: 2930: 2927: 2925: 2924: 2902: 2876: 2850: 2824: 2794: 2767: 2756:. 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Peck 577:Family History 528: 525: 521:Judith Freeman 462:The Tree House 438:The Backslider 415:Douglas Thayer 405:In the 1960s, 402: 399: 317: 314: 287:Lex de Azevedo 273:Nephi Anderson 261:Nephi Anderson 224: 221: 199: 196: 183: 180: 95:Linda Sillitoe 91:The Backslider 61:Nephi Anderson 43:Eugene England 31:Mormon fiction 26: 9: 6: 4: 3: 2: 3997: 3986: 3983: 3982: 3980: 3965: 3962: 3961: 3958: 3952: 3949: 3947: 3946:Theodemocracy 3944: 3942: 3939: 3937: 3934: 3932: 3929: 3927: 3924: 3920: 3917: 3915: 3912: 3911: 3910: 3907: 3905: 3904:Golden plates 3902: 3900: 3897: 3895: 3892: 3890: 3887: 3885: 3882: 3880: 3877: 3875: 3872: 3871: 3869: 3865: 3859: 3856: 3854: 3851: 3849: 3846: 3844: 3841: 3839: 3836: 3834: 3831: 3829: 3826: 3825: 3823: 3819: 3811: 3808: 3806: 3803: 3802: 3801: 3798: 3796: 3793: 3792: 3790: 3786: 3780: 3777: 3773: 3770: 3769: 3768: 3765: 3761: 3758: 3756: 3753: 3751: 3750:Mormon poetry 3748: 3747: 3746: 3743: 3741: 3738: 3734: 3731: 3730: 3729: 3726: 3724: 3723:Mormon 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Index

LDS fiction
the Church of Jesus Christ of Latter-day Saints
Mormons
Eugene England
Parley P. Pratt
Dialogue between Joseph Smith and the Devil
Orson F. Whitney
Nephi Anderson
Vardis Fisher
Maurine Whipple
The Giant Joshua
Levi S. Peterson
Linda Sillitoe
Deseret Book
Gerald Lund
The Work and the Glory
Jack Weyland
Glenn Beck
Jason F. Wright
Richard Paul Evans
Orson Scott Card
Stephenie Meyer
Brandon Sanderson
Shannon Hale
James Dashner
Ally Condie
Association for Mormon Letters
Brian Evenson
Brigham Young University
Cedar Fort

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