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Although his own writings are largely lost, something of John's intellect and education can be gathered from the surviving eleven letters of Jacob of Edessa and four of George addressed to him. They show a circle of intellectuals discussing a broad variety of topics: chronology, history, philosophy,
110:
It is a matter of debate whether the "John the
Stylite in the monastery of Mār Zʿurā at Sarug" who wrote a short grammatical treatise and a disputation is to be identified with John the Stylite of Litharb. The monastery of Mār Zʿurā at
115:
is mentioned by
Michael the Syrian in the 12th century. In favour of the identity is the fact that the grammatical treatise is dependent on Jacob of Edessa's grammar; against it that it is preserved only in a
73:. He also wrote a history with a strong chronographical focus, apparently as a continuation of the chronicle of Jacob of Edessa that ended in 692, which itself was a continuation of the 4th-century
95:. Dionysius' comments suggest that John did not exactly follow the format of Eusebius or Jacob. Other evidence suggests that John corrected Jacob's chronology of
140:
astronomy, literary criticism and biblical exegesis. John was a younger contemporary of Jacob and his death is usually placed in 737 or 738.
429:
434:
443:
128:) opponent. Harald Suermann argues for parallels between the disputation and a letter of Jacob of Edessa to John of Litharb.
502:
390:
Seeing Islam As Others Saw It: A Survey and
Evaluation of Christian, Jewish and Zoroastrian Writings on Early Islam
70:
17:
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65:(died 724), his only surviving letter is fragmentary and unpublished (as of 2011). It is addressed to an
62:
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in the year 726. It has not survived, however, although it is referenced and in a few places quoted by
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did not accept it as a work of the stylite of
Litharb, but he did accept the grammatical treatise.
507:
200:
492:
419:(2008). "John the Stylite of Mār Zʿurā at Sarug". In David Thomas; Barbara Roggema (eds.).
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summary. It is written as a theological dispute between John and a non-Christian (possibly
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Few of John's writings have survived. Although he maintained a correspondence with
462:
218:
Qallīl men mamllā d-mār(y) Yūḥannā esṭonāyā d-bēt mār(y) Zʿurā qaddishā d-ba-Srug
204:
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51:
35:
133:
47:
486:
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by giving him a reign of ten years (622–632). John wrote a treatise on the
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467:
Gorgias
Encyclopedic Dictionary of the Syriac Heritage: Electronic Edition
220:(Part of the discourse of Mār John the Stylite of Mār Zʿurā in Sarug).
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manuscript. The disputation likewise survives only in the form of a
121:
379:. Translated by Matti Moosa (2nd revised ed.). Gorgias Press.
112:
377:
The
Scattered Pearls: A History of Syriac Literature and Sciences
39:
190:
Or "Yuḥanon Esṭunoyo in the
Monastery of Mor Zʿuro near Serugh".
125:
43:
407:
Peña, Ignace; Castellana, Pascal; Fernandez, Romuald (1975).
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66:
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which was copied in its entirety into a like treatise by
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and part of a circle of Syriac intellectuals active in
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438:. Vol. 2. Oxford University Press. p. 830.
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Christian–Muslim
Relations: A Bibliographical History
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233:
173:
Also spelled Litarb (Līṯārb) or
Litarba, from Syriac
69:
priest, Daniel Ṭuʿoyo, and concerns the prophecy in
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264:
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423:. Vol. 1 (600–900). Brill. pp. 314–315.
400:The Seventh Century in the West-Syrian Chronicles
484:
199:It also relies on the 5th-century grammarian
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258:
415:
285:
136:considers there to be two distinct men.
435:The Oxford Dictionary of Late Antiquity
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411:. Milan: Studium Biblicum Franciscanum.
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371:
355:
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319:
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181:. It is usually identified with Atarib.
14:
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331:
83:. John took the history down to the
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25:
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210:
193:
203:and the Syriac translation of
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167:
150:
13:
1:
432:. In Oliver Nicholson (ed.).
402:. Liverpool University Press.
227:
42:attached to the monastery of
7:
465:; Lucas Van Rompay (eds.).
453:Van Rompay, Lucas (2018) .
63:George, bishop of the Arabs
10:
524:
503:Syriac Orthodox Christians
216:In the manuscript, titled
38:monk and author. He was a
428:Tannous, Jack B. (2018).
34:(died c. 737/738), was a
373:Barsoum, Ignatius Aphram
143:
398:Palmer, Andrew (1993).
89:Dionysius of Tel Maḥre
455:"Yuḥanon of Litarba"
409:Les Stylites syriens
130:Carl Anton Baumstark
85:Council of Manzikert
358:, pp. 516–517.
461:; Aaron M. Butts;
459:Sebastian P. Brock
385:Hoyland, Robert G.
93:Michael the Syrian
445:978-0-19-866277-8
430:"John of Litharb"
107:a century later.
16:(Redirected from
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478:
476:
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469:. Beth Mardutho
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417:Suermann, Harald
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158:Yuḥanon Esṭunoyo
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30:, also known as
28:John the Stylite
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483:
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393:. Darwin Press.
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259:Van Rompay 2018
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205:Dionysius Thrax
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61:(died 708) and
59:Jacob of Edessa
52:Umayyad dynasty
36:Syriac Orthodox
32:John of Litharb
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22:
18:John of Litharb
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12:
11:
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508:Syriac writers
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471:. Retrieved
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365:Bibliography
356:Hoyland 1997
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344:Barsoum 2003
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320:Hoyland 1997
305:Tannous 2018
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105:John of Dara
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31:
27:
26:
493:730s deaths
332:Palmer 1993
487:Categories
228:References
50:under the
118:Nestorian
76:Chronicle
498:Stylites
387:(1997).
375:(2003).
162:Estōnājā
122:Maronite
97:Muḥammad
81:Eusebius
473:10 June
156:Syriac
40:stylite
442:
179:LYTRYB
175:LYTʾRB
126:Muslim
44:Atarib
457:. In
144:Notes
113:Sarug
475:2020
440:ISBN
101:soul
91:and
67:Arab
177:or
160:or
79:of
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20:)
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