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144:, and published a book claiming to give a medical explanation for spiritualist phenomena. In 1855 he again had a vision of a host of dead relatives who, in his account, gave him accurate information about their deaths and illnesses in his family. He wrote that he tried to explain this as a naturalistic phenomenon but only had more and more visions, and was deluged with questions about his personal experiences when he tried to defend his views in public. From 1856 he became a practicing spiritualist. He moved to Massachusetts where he preached, wrote, and founded a school.
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However, due to a tremendous outcry from
Richmond's mainline Christians, the church was forced to change its name after Dods had left to First Independent Christian Church in 1833. The same church group continues today as First Unitarian Universalist Church of Richmond. As Dods did not accept the offer to be pastor of the church, he instead recommended John Budd Pitkin.
137:. He began experimenting with mesmerizing his acquaintances and discovered he was able to induce spiritual visions easily. He therefore became convinced that his earlier visions had been manufactured by his mind, and abandoned his book. For the next 15 years he practiced mesmerism as a type of psychiatric therapy, believing it to have no relation to religion.
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organizing
Unitarians and Universalists into a single church, The First Unitarian Universalist Church of Richmond. This is believed to have been the first instance of the 2 faiths combining together into one organization, presaging the formation of the Unitarian Universalist Association by 130 years.
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style phenomena. Although his family had to move and his neighbors came to consider the house haunted, Dods considered the phenomena a divine blessing. What he learned about the spirit world from his relatives' ghosts converted him to
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As a result of the public questioning, Dods began to theorize that mesmerism put humans in touch with the divine. His resulting theology was in some ways was a precursor of
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In 1809, as a young teenager, Dods had a waking vision of his recently deceased father, who gave him a message from the spirit world. In 1824, as a newly appointed
255:"The Little Church of Council Chamber Hill and the Conflicts of Belief in a Southern Community," Pat Vaughan, First Unitarian Universalist Church of Richmond, 2015
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George H. Gibson, "The
Unitarian-Universalist Church of Richmond," in The Virginia Magazine of History and Biography, Vol. 74, No. 3, July, 1966.
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In 1840, Dods began preparing a book about his spiritual visions, but in the course of his writing, he learned about a new technique called
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Before the revelation of his
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theories. Dods became one of the more well known mesmerists in New
England, along with others such as
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Fits, trances, & visions: experiencing religion and explaining experience from Wesley to James
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The other side of salvation : spiritualism and the nineteenth-century religious experience
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The other side of salvation : spiritualism and the nineteenth-century religious experience
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Moving to
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A republic of mind and spirit: a cultural history of
American metaphysical religion
412:(1858) Edited By Rev Gibson Smith contains an Editorial Preface By John Bovee Dods
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Twenty-Four Short
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90:(26 September 1795 – 21 March 1872) was a philosopher,
320:. New Haven: Yale University Press. pp. 202–204.
290:. Boston : Skinner House Books. p. 13.
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216:. Boston: Skinner House Books. pp. 3–5.
188:Spirit Manifestations: Examined and Explained
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