109:" was Jesus' understanding of an imminent end to history, and all continuous ethical teachings were additions made by the early Church to make Jesus' teaching relevant when the end of the world did not come about immediately. This greatly influenced several generations of Biblical scholars. As a corollary, Weiss believed that the authentic teachings of the historical Jesus would be inapplicable to those who did not hold his first-century apocalyptic worldview.
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143:. Many hold that Q stood for "Quelle", the German word for "source", but some recent scholarship indicates that the letter Q was chosen arbitrarily.
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85:. He was held in the highest regard by his contemporaries, and subsequent scholarship has continued to recognize his wide influence. He died in
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74:. He then taught as a professor at Göttingen since 1890, at Marburg since 1895, and since 1908 at the
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211:, The Harvard Theological Review, Cambridge University Press and Harvard Divinity School, 1915.
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Weiss, Johannes. (2007). In
Encyclopædia Britannica. Retrieved September 13, 2007, from
78:. He wrote many influential books and papers, and was instrumental in the development of
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224:, The American Journal of Theology, The University of Chicago Press, 1911.
173:(completed by R. Knopf as "The History of Primitive Christianity"), 1917.
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and many other scholars. This tool enabled Weiss to conclude that
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in its application to the New
Testament, a theme expanded upon by
135:" to the hypothetical sayings source used by the authors of the
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155:("Jesus' Proclamation of the Kingdom of God"), 1892.
131:
Weiss is particularly notable for giving the name "
27:(December 13, 1863 – August 24, 1914) was a German
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124:is a collection of excerpts from letters by the
167:("Jesus of Nazareth, Myth or History?"), 1910.
368:Academic staff of the University of Göttingen
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222:Johannes Weiss's Commentary on I Corinthians
128:, and not a single letter in its own right.
378:Academic staff of the University of Marburg
165:Jesus von Nazareth, Mythus oder Geschichte?
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58:. A perpetual scholar, he studied in the
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338:National-Social Association politicians
323:Academic staff of Heidelberg University
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101:of the Gospels from an perspective of
328:Humboldt University of Berlin alumni
13:
220:George D. Castor (review author),
153:Die Predigt Jesu vom Reiche Gottes
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353:People from the Duchy of Holstein
298:19th-century German male writers
318:German male non-fiction writers
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363:University of Göttingen alumni
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191:Encyclopædia Britannica Online
183:
1:
177:
373:University of Marburg alumni
358:University of Breslau alumni
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313:German Lutheran theologians
272:Volume II, Doubleday, 1994.
209:Johannes Weiss: In Memoriam
105:. According to Weiss, the "
40:history of religions school
10:
394:
333:Lutheran biblical scholars
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161:("Paul and Jesus"), 1909.
38:. He was a member of the
308:German biblical scholars
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76:University of Heidelberg
68:University of Göttingen
343:New Testament scholars
303:19th-century Lutherans
103:consistent eschatology
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112:Weiss also developed
97:Weiss made the first
72:University of Breslau
60:University of Marburg
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237:, Divinity Library.
64:University of Berlin
205:F. Crawford Burkitt
83:biblical criticism
50:Weiss was born in
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348:Writers from Kiel
171:Das Urchristentum
137:Gospel of Matthew
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242:. Archived from
233:Travis Brouwer,
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159:Paulus und Jesus
36:biblical exegete
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269:A Marginal Jew
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141:Gospel of Luke
114:form criticism
107:Kingdom of God
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56:Bernhard Weiss
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25:Johannes Weiss
20:Johannes Weiss
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246:on 2007-07-02
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80:New Testament
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248:. Retrieved
244:the original
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147:Select works
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126:Apostle Paul
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24:
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293:1914 deaths
288:1863 births
282:Categories
250:2007-09-13
178:References
87:Heidelberg
70:, and the
54:as son of
32:theologian
29:Protestant
139:and the
99:exegesis
46:History
66:, the
62:, the
93:Ideas
52:Kiel
34:and
284::
266:,
207:,
197:^
89:.
42:.
253:.
133:Q
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