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263:. Kruczkiewich argues that otherwise Joannis would have added his academic title to his name with the poem, the way his teacher Pavel habitually did, since this would have been important for the promotion of the first book by a new poet. Kruczkiewich, comparing the dates, also raises doubts that a successful
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There is virtually no biographical information about
Joannis beyond his poetic works and related correspondence with his teacher, Pavel the Ruthenian, and most of biographical details are uncertain or deduced indirectly. From his letter to Pavel the Ruthenian one may deduce he was a Pole (he called
386:, letters of Jogaila, legends and historicized narratives. Describing wars Vislicensis used the experience of the ancient poetry, imitation of the pagan mythology, creating specific images. Thus, "the gifts of
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221:"). Some historians claim he received a bachelor's degree in 1505 or 1506 and a Master of Fine Arts degree in 1510. In 1510–1512, Joannis Vislicensis taught
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in Poland to be his birthplace. Belarusian historians claim
Joannis Vislicensis was born in the Belarusian territory (then within the
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would drop his occupation and start anew studies in literature with Pavel the
Ruthenian.
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The first part is a poetic prelude, the exposition of the heroic epics, addressing the
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495:Первое слово... Обнаружена неизвестная поэма XVI века. Ее автор — «однокашник» Скорины
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Poland his motherland: "patriae
Poloniae cuius alumnum me fore profiteor") From his
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divided into three parts, or three books, according to the terminology of that time:
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Kruczkiewicz, Bronisław, "O Pawle z Krosna i Janie z Wiślicy", Kraków, 1885,
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teachership belong to another Jan from
Wislica, the name indeed appearing in
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wrote a work on
Joannis Vislicensis in which he quoted some verses from
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it is deduced he was born in a
Wislica. Polish historians consider
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The second part is described by the author as a "history of
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The third part of the poem is dedicated to the marriage of
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in 1514. Joannis
Vislicensis' best-known work is his poem
156:, a representative of the Polish-Latin branch of poetry.
430:. In 1887 the original copy in Latin was reprinted with
355:", implying the Sarmatian origin of the Slavic nations.
351:. Metaphorically Vislicensis calls them "the kings of
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rhetoric classes to students. Some historians (e.g.,
438:translated a part of the poem into Polish. In 1880
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46:. Unsourced material may be challenged and removed.
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467:"O JANIE Z WIŚLICY I JEGO "WOJNIE PRUSKIEJ""
366:came from". It describes the history of the
374:, the preparation and the fighting of the
106:Learn how and when to remove this message
274:to his friends, he also wrote an ode to
394:has risen" means "the war has started".
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150:Grand Duchy of Lithuania
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432:Bronisław Kruczkiewicz
311:Epigram on the Envious
295:(1516). He also wrote
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380:The History of Poland
55:"Joannis Vislicensis"
201:University of Kraków
141:, Jan from Wiślica;
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436:Władysław Syrokomla
384:Johannes Dlugossius
341:Sigismund I the Old
306:Blessed Virgin Mary
276:Konstanty Ostrogski
119:Joannis Vislicensis
440:Karol Mecherzyński
376:Battle of Grunwald
343:, his grandfather
217:Rusin ("Pavel the
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403:Sophia Galshanska
349:Jagiellon dynasty
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532:"Новыя кнігі"
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297:Ode to the
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223:Aristotle's
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177:), between
558:Categories
517:2012-05-19
454:References
123:Belarusian
66:newspapers
360:Lithuania
325:hexameter
219:Ruthenian
160:Biography
347:and the
337:Calliope
272:epigrams
231:Cicero's
227:Euclid's
187:Vislitsa
96:May 2012
399:Jogaila
364:Jogaila
353:Sarmats
345:Jogaila
171:Wislica
167:agnomen
80:scholar
428:Kraków
407:nymphs
265:master
179:Kletsk
135:Polish
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183:Pinsk
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448:Lwów
392:Mars
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