Phenomenology (philosophy)

1163:, of an intentional act (an act of consciousness). The noesis is the part of the act that gives it a particular sense or character (as in judging or perceiving something, loving or hating it, accepting or rejecting it, etc.). This is real in the sense that it is actually part of what takes place in the consciousness of the subject of the act. The noesis is always correlated with a noema. For Husserl, the full noema is a complex ideal structure comprising at least a noematic sense and a noematic core. The correct interpretation of what Husserl meant by the noema has long been controversial, but the noematic sense is generally understood as the ideal meaning of the act. For instance, if A loves B, loving is a real part of A's conscious activity – noesis – but gets its sense from the general concept of loving, which has an abstract or ideal meaning, as "loving" has a meaning in the English language independently of what an individual means by the word when they use it. The noematic core as the act's referent or object 739: 1105:, Husserl presents as the "Principle of All Principles" that, "every originary presentive intuition is a legitimizing source of cognition, that everything originally (so to speak, in its 'personal' actuality) offered to us in 'intuition' is to be accepted simply as what it is presented as being, but also only within the limits in which it is presented there." It is in this realm of phenomenological givenness, Husserl claims, that the search begins for "indubitable evidence that will ultimately serve as the foundation for every scientific discipline." 523:, Husserl's method entails the suspension of judgment while relying on the intuitive grasp of knowledge, free of presuppositions and intellectualizing. Sometimes depicted as the "science of experience," the phenomenological method, rooted in intentionality, represents an alternative to the representational theory of consciousness. That theory holds that reality cannot be grasped directly because it is available only through perceptions of reality that are representations in the mind. In Husserl's own words: 3181: 66: 96: 52: 7446: 6268: 419:'s Greek word for the essence of a thing). Significantly for the phenomenological researcher, eidetic variation can be practiced on acts of consciousness themselves to help clarify, for instance, the structure of perception or memory. Husserl openly acknowledges that the essences uncovered by this method include various degrees of vagueness and also that such analyses are defeasible. He contends, however, that this does not undermine the value of the method. 434:, "The radicality of the phenomenological method is both continuous and discontinuous with philosophy's general effort to subject experience to fundamental, critical scrutiny: to take nothing for granted and to show the warranty for what we claim to know." According to Husserl the suspension of belief in what is ordinarily taken for granted or inferred by conjecture diminishes the power of what is customarily embraced as objective reality. In the words of 82: 1181: 1312:

another by the experience of moving around it, seeing new aspects of it (often referred to as making the absent present and the present absent), and still retaining the notion that this is the same thing that one saw other aspects of just a moment ago (it is identical). One's body is also experienced as a duality, both as object (one's ability to touch one's own hand) and as one's own subjectivity (one's experience of being touched).

3169: 473: 7456: 3157: 6255: 1442: 512:, and so forth. Throughout these different intentionalities, though they have different structures and different ways of being "about" the object, an object is still constituted as the identical object; consciousness is directed at the same intentional object in direct perception as it is in the immediately-following retention of this object and the eventual remembering of it. 836:

phenomenological reduction, and the eidetic method to capture our inherence in the perceived world, that is, our embodied coexistence with things through a kind of reciprocal exchange. According to Merleau-Ponty, perception discloses a meaningful world that can never be completely determined, but which nevertheless aims at truth.

392:) in order to attend only to what is directly given in experience. This is not a skeptical move; reality is never in doubt. The purpose is to see it more closely as it truly is. The underlying insight is that objects are "experienced and disclosed in the ways they are, thanks to the way consciousness is structured." 1320:. In phenomenology, intersubjectivity constitutes objectivity (i.e., what one experiences as objective is experienced as being intersubjectively available – available to all other subjects. This does not imply that objectivity is reduced to subjectivity nor does it imply a relativist position, cf. for instance 1093:

is used to signify a special sort of relation between a state of affairs and a proposition: State A is evidence for the proposition "A is true." In phenomenology, however, the concept of evidence is meant to signify the "subjective achievement of truth." This is not an attempt to reduce the objective

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oneself. One's own body manifests itself mainly as one's possibilities of acting in the world. It is what lets oneself reach out and grab something, for instance, but it also, and more importantly, allows for the possibility of changing one's point of view. This helps to differentiate one thing from

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in phenomenology refers to cases where the intentional object is directly present to the intentionality at play; if the intention is "filled" by the direct apprehension of the object, one has an intuited object. Having a cup of coffee in front of oneself, for instance, seeing it, feeling it, or even

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Significantly, "intentionality is not a relation, but rather an intrinsic feature of intentional acts." This is because there are no independent relata. It is (at least in the first place) a matter of indifference to the phenomenologist whether the intentional object has any existence independent of

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in the medieval period and was resurrected by Brentano who in turn influenced Husserl's conception of phenomenology, who refined the term and made it the cornerstone of his theory of consciousness. The meaning of the term is complex and depends entirely on how it is conceived by a given philosopher.

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For Husserl, all concrete determinations of the empirical ego would have to be abstracted in order to attain pure consciousness. By contrast, Heidegger claims that "the possibilities and destinies of philosophy are bound up with man's existence, and thus with temporality and with historicality." For

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experience is not an opening through which a world, existing prior to all experience, shines into a room of consciousness; it is not a mere taking of something alien to consciousness into consciousness... Experience is the performance in which for me, the experiencer, experienced being "is there",

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According to Heidegger, philosophy was more fundamental than science itself. According to him, science is only one way of knowing the world with no special access to truth. Furthermore, the scientific mindset itself is built on a much more "primordial" foundation of practical, everyday knowledge.

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as a technical term, which cannot be reduced to a mode of consciousness. From this angle, one's state of mind is an "effect" rather than a determinant of existence, including those aspects of existence of which one is not conscious. By shifting the center of gravity to existence in what he calls

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Martin Heidegger modified Husserl's conception of phenomenology because of what Heidegger perceived as Husserl's subjectivist tendencies. Whereas Husserl conceived humans as having been constituted by states of consciousness, Heidegger countered that consciousness is peripheral to the primacy of

601:. This is one point of nearly unanimous agreement among phenomenologists: "a minimal form of self-consciousness is a constant structural feature of conscious experience. Experience happens for the experiencing subject in an immediate way and as part of this immediacy, it is implicitly marked as 242:

phenomenology. All these different branches of phenomenology may be seen as representing different philosophies despite sharing the common foundational approach of phenomenological inquiry; that is, investigating things just as they appear, independent of any particular theoretical framework.

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The central contentions of this work are that the body is the locus of engagement with the world, and that the body's modes of engagement are more fundamental than what phenomenology describes as consequent acts of objectification. Merleau-Ponty reinterprets concepts like intentionality, the

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The experience of one's own body as one's own subjectivity is then applied to the experience of another's body, which, through apperception, is constituted as another subjectivity. One can thus recognise the Other's intentions, emotions, etc. This experience of empathy is important in the

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Phenomenology proceeds systematically, but it does not attempt to study consciousness from the perspective of clinical psychology or neurology. Instead, it seeks to determine the essential properties and structures of experience. Phenomenology is not a matter of individual introspection:

1398:, which cannot be the object of scientific research or do not exist in the first place. Liliana Albertazzi counters such arguments by pointing out that empirical research on phenomena has been successfully carried out employing modern methodology. Human experience can be investigated by 368:

So far from being a form of subjectivism, phenomenologists argue that the scientific ideal of a purely objective third-person is a fantasy and falsity. The perspective and presuppositions of the scientist must be articulated and taken into account in the design of the experiment and the

1335:; one experiences oneself as the noema of Others' noeses, or as a subject in another's empathic experience. As such, one experiences oneself as objectively existing subjectivity. Intersubjectivity is also a part in the constitution of one's lifeworld, especially as "homeworld." 1406:

techniques. For example, ample research on color perception suggests that people with normal color vision see colors similarly and not each in their own way. Thus, it is possible to universalize phenomena of subjective experience on an empirical scientific basis.

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Husserl concentrated more on the ideal, essential structures of consciousness. As he wanted to exclude any hypothesis on the existence of external objects, he introduced the method of phenomenological reduction to eliminate them. What was left over was the pure

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something. The word itself should not be confused with the "ordinary" use of the word intentional, but should rather be taken as playing on the etymological roots of the word. Originally, intention referred to a "stretching out" ("in tension," from Latin

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In philosophy, "phenomenology" refers to the tradition inaugurated by Edmund Husserl at the beginning of the 20th century. The term, however, had been used in different senses in other philosophy texts since the 18th century. These include those by

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In effect, he counters that consciousness is not "in" the mind; rather, consciousness is conscious of something other than itself (the intentional object), regardless of whether the object is a physical thing or just a figment of the imagination.

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in. One could call it the "background" or "horizon" of all experience, and it is that on which each object stands out as itself (as different) and with the meaning it can only hold for us. According to Husserl, the lifeworld is both personal and

1000:), and in this context it refers to consciousness "stretching out" towards its object. However, one should be careful with this image: there is not some consciousness first that, subsequently, stretches out to its object; rather, consciousness 438:, " great ambition was to disregard anything that had until then been thought or said about consciousness or the world on the lookout for a new way of letting the things approach them, without covering them up with what they already knew." 770:

While for Husserl, in the epoché, being appeared only as a correlate of consciousness, for Heidegger the pre-conscious grasp of being is the starting point. For this reason, he replaces Husserl's concept of intentionality with the notion of

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Husserl charged Heidegger with raising the question of ontology but failing to answer it, instead switching the topic to Dasein. That is neither ontology nor phenomenology, according to Husserl, but merely abstract anthropology.

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is simply the sharing of one's results with the larger research community. This allows for comparisons that help to sort out what is idiosyncratic to the individual from what might be essential to the structure of experience as

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is closely linked to the époche. The aim of the reduction is to analyze the correlations between what is given in experience and specific structures of subjectivity shaping and enabling this givenness. This "leads back" (Latin:

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The phenomenological analysis of objects is notably different from traditional science. However, several frameworks do phenomenology with an empirical orientation or aim to unite it with the natural sciences or with

1414:. Some approaches to the naturalization of phenomenology reduce consciousness to the physical-neuronal level and are therefore not widely acknowledged as representing phenomenology. These include the frameworks of 410:

is the process of imaginatively stripping away the properties of things to determine what is essential to them, that is, what are the characteristics without which a thing would not be the thing that it is

1069:. The same goes for the apprehension of mathematical formulae or a number. If one does not have the object as referred to directly, the object is not intuited, but still intended, but then 913:) studies the structure of consciousness and intentionality as "it occurs in a real world that is largely external to consciousness and not somehow brought into being by consciousness." 767:

This emphasis on the fundamental status of a person's pre-cognitive, practical orientation in the world, sometimes called "know-how", would be adopted by both Sartre and Merleau-Ponty.

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validity of the laws of logic under psychology. Husserl establishes a separate field for research in logic, philosophy, and phenomenology, independently from the empirical sciences.

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of Husserl's time. It takes as its point of departure the question of how objectivity is possible at all when the experience of the world and its objects is thoroughly subjective.

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Maurice Merleau-Ponty develops his distinctive mode of phenomenology by drawing, in particular, upon Husserl's unpublished writings, Heidegger's analysis of being-in-the-world,

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argue that the phenomenological method is composed of four basic steps: the époche, the phenomenological reduction, the eidetic variation, and intersubjective corroboration.

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sort of evidence to subjective "opinion," but rather an attempt to describe the structure of having something present in intuition with the addition of having it present as

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and other early works are clearly engaged with Husserlian issues, Heidegger's later philosophy has little relation to the problems and methods of classical phenomenology.

832:, Merleau-Ponty critiques empiricist and intellectualist accounts to chart a "third way" that avoids their metaphysical assumptions about an objective, pre-given world. 1098:: "Evidence is the successful presentation of an intelligible object, the successful presentation of something whose truth becomes manifest in the evidencing itself." 720:, distanced themselves from Husserl's new transcendental phenomenology. Their theoretical allegiance was to the earlier, realist phenomenology of the first edition of 1015:

that consciousness is about is in direct perception or in fantasy is inconsequential to the concept of intentionality itself; whatever consciousness is directed at,

267:("study"). It entered the English language around the turn of the 18th century and first appeared in direct connection to Husserl's philosophy in a 1907 article in 1327:

In the experience of intersubjectivity, one also experiences oneself as being a subject among other subjects, and one experiences oneself as existing objectively

3500: 1031:: it can just as well be a fantasy or a memory. Consequently, these "structures" of consciousness, such as perception, memory, fantasy, and so forth, are called 690:

is the study of the essential structures that are left in pure consciousness: this amounts in practice to the study of the noemata and the relations among them.

1167:. One element of controversy is whether this noematic object is the same as the actual object of the act (assuming it exists) or is some kind of ideal object. 388:

is Husserl's term for the procedure by which the phenomenologist endeavors to suspend commonsense and theoretical assumptions about reality (what he terms the

7337: 168:, among many others. The application of phenomenology in these fields aims to gain a deeper understanding of subjective experience, rather than focusing on 369:

interpretation of its results. Inasmuch as phenomenology is able to accomplish this, it can help to improve the quality of empirical scientific research.

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in favor of a method of reflective attentiveness that discloses the individual's "lived experience." Loosely rooted in an epistemological device called

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As envisioned by Husserl, phenomenology is a method of philosophical inquiry that rejects the rationalist bias that has dominated Western thought since

662:" all assumptions about the existence of an external world and the inessential (subjective) aspects of how the object is concretely given to us. This 337:

some object." Also, on this theory, every intentional act is implicitly accompanied by a secondary, pre-reflective awareness of the act as one's own.

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Husserl derived many important concepts central to phenomenology from the works and lectures of his teachers, the philosophers and psychologists

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it is, with the whole content and the mode of being that experience itself, by the performance going on in its intentionality, attributes to it.

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studies how consciousness constitutes things in the world of nature, assuming with the natural attitude that consciousness is part of nature.

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O'Regan, J. Kevin; Myin, Erik; Noë, Alva (2004). "Towards an Analytic Phenomenology: The Concepts of 'Bodiliness' and 'Grabbiness'".

1422:, and the cognitive neuroscience of phenomenology. Other likewise controversial approaches aim to explain life-world experience on a 1217: 624:". Although Husserl claimed to have always been a transcendental idealist, this was not how many of his admirers had interpreted the 114: 17: 8373: 3384: 1295:

another. While people often identify others with their physical bodies, this type of phenomenology requires that they focus on the

458:, to name just the foremost. Each thinker has "different conceptions of phenomenology, different methods, and different results." 6305: 2914: 791:

this reason, all experience must be seen as shaped by social context, which for Heidegger joins phenomenology with philosophical

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From Psychology to Phenomenology: Franz Brentano's 'Psychology from an Empirical Standpoint' and Contemporary Philosophy of Mind

1224: 325:. According to the phenomenological tradition, "the central structure of an experience is its intentionality, it being directed 6973: 2958: 5967: 654:

What is observed is not the object as it is in itself, but how and inasmuch it is given in the intentional acts. Knowledge of

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of the other, as well as the intersubjective engagement with them. In Husserl's original account, this was done by a sort of

304:) that would prove definitive for Husserl. From Brentano, Husserl took the conviction that philosophy must commit itself to 7485: 7269: 6958: 6355: 3101: 354:, which is the topic of phenomenology. Its topic is not "mental states", but "worldly things considered in a certain way". 1231: 961: 6862: 3863: 3287: 3195: 2814:

Martinelli, Riccardo (30 October 2015). "A Philosopher in the Lab. Carl Stumpf on Philosophy and Experimental Sciences".

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studies how meaning—as found in human experience—is generated in historical processes of collective experience over time.

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refers to the object or content (noema), which appears in the noetic acts (the believed, wanted, hated, loved, etc.).

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Edmund Husserl "set the phenomenological agenda" for even those who did not strictly adhere to his teachings, such as

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and, more generally, reality as subjectively lived and experienced. It seeks to investigate the universal features of

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The term should not be confused with "intention" or the psychoanalytic conception of unconscious "motive" or "gain".

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studies concrete human existence, including human experience of free choice and/or action in concrete situations.

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Phenomenology World-Wide: Foundations – Expanding Dynamics – Life-Engagements A Guide for Research and Study

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In the early twenty-first century, phenomenology has increasingly engaged with cognitive science and

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Doing Good with Technologies: Taking Responsibility for the Social Role of Emerging Technologies

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There are important differences in the ways that different branches of phenomenology approach

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is what consciousness is conscious of. This means that the object of consciousness does not

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Adams, Suzi (2008). "Towards a Post-Phenomenology of Life: Castoriadis' Naturphilosophie".

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basis despite phenomenology being mostly considered descriptive rather than explanatory.

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studies the emergence (or genesis) of meanings of things within the stream of experience.

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that presents itself as simply "ready-to-hand" in what Heidegger calls the normally

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Intentionality refers to the notion that consciousness is always the consciousness

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and how they are directed at both real and ideal objects. The first volume of the

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One Hundred Years of Phenomenology: Husserl's 'Logical Investigations' Revisited

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Seamon, David (2018). "Architecture and Phenomenology". In Lu, Duanglang (ed.).

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Ideas Pertaining to a Pure Phenomenology and to a Phenomenological Philosophy

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Modern scholarship also recognizes the existence of the following varieties:

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refers to the intentional act of consciousness (believing, willing, etc.).

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Some scholars have differentiated phenomenology into these seven types:

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while avoiding assumptions about the external world, aiming to describe

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Philosophia Scientiæ. Travaux d'histoire et de philosophie des sciences

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In Husserl's phenomenology, this pair of terms, derived from the Greek

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imagining it – these are all filled intentions, and the object is then

1028: 826:, and other contemporary psychology research. In his most famous work, 590: 501: 377: 301: 145: 122: 51: 554:, under the influence of Brentano, Husserl describes his position as " 472: 8330: 8325: 8310: 8180: 7951: 7920: 7830: 7314: 7249: 7110: 7050: 7038: 6927: 6642: 6576: 6515: 5768: 5763: 5623: 5550: 5485: 5356: 5290: 5102: 5092: 5087: 5062: 4858: 4418: 4380: 4040: 3973: 3937: 3600: 3565: 3513: 3460: 1399: 1367: 1350: 1344: 1135: 1061: 1056: 1008: 892: 747: 316: 65: 4993: 3275: 3260: 3255: 3250: 3245: 3235: 3225: 3220: 3215: 2789:

The Crisis of the European Sciences and Transcendental Phenomenology

2771:

The Constitution of Consciousness: A Study in Analytic Phenomenology

2240: 1779: 1180: 704:

Some phenomenologists were critical of the new theories espoused in

667: 631:

This work introduced distinctions between the act of consciousness (

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argues for the wholesale uselessness of phenomenology considering

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Beyer, Christian (2022). Edward N. Zalta and Uri Nodelman (ed.).

2077: 1906: 1288: 1278: 1143: 655: 597:

always involves a self-appearance or self-manifestation prior to

311:

Central to Brentano's phenomenological project was his theory of

223: 219: 6283: 3433:

The Crisis of European Sciences and Transcendental Phenomenology

3017: 2433:

Cosmos and History: The Journal of Natural and Social Philosophy

2041: 1851: 1839: 1827: 1803: 1755: 8144: 7215: 6877: 5490: 5411: 5141: 4800: 4790: 4488: 4390: 4100: 3156: 3045:. The Stanford Encyclopedia of Philosophy (Winter 2023 Edition) 2896:

Merleau-Ponty and Derrida: Intertwining Embodiment and Alterity

2587:"Phenomenological Approaches in Psychology and Health Sciences" 2518:. The Stanford Encyclopedia of Philosophy (Winter 2022 Edition) 1395: 857:, setting aside questions of any relation to the natural world. 763:, Heidegger altered the subsequent direction of phenomenology. 755: 505: 350:, which is the topic of psychology, must be distinguished from 199:

principles as the products of human psychology. In particular,

3039:

Toadvine, Ted (2023). Edward N. Zalta and Uri Nodelman (ed.).

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The Routledge Companion to Contemporary Architectural History

2017: 1815: 1791: 1767: 1731: 1160: 1114: 933: 917:

The contrast between "constitutive phenomenology" (sometimes

639: 516: 416: 2829:

Interdisciplinary Perspectives on Consciousness and the Self

2827:

Menon, Sangeetha; Sinha, Anindya; Sreekantan, B. V. (2014).

2324: 2312: 1981: 1611: 8185: 7264: 7160: 4075: 4003: 2005: 1623: 1151: 140:

across different scientific disciplines, especially in the

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structures of experience. This approach was introduced in

6933:

Type physicalism (reductive materialism, identity theory)

5151: 1514: 1512: 620:. In this work, he presents phenomenology as a form of " 218:, truths are contextually situated and dependent on the 3501:

Derrida and Husserl: The Basic Problem of Phenomenology

3019:

Husserl, Edmund: Intentionality and Intentional Content

2578:

Phenomenologies of Art and Vision: A Post-Analytic Turn

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Edmund Husserl: Intentionality and Intentional Content

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built on the experiences of one's own lived body. The

7338:

Association for the Scientific Study of Consciousness

3353:

The Phenomenology of the Munich and Göttingen Circles

2838:

Readings on Edmund Husserl's 'Logical Investigations'

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something. The object of consciousness is called the

129:, and to explore the meaning and significance of the 2826: 1725: 1707: 1671: 1635: 1437: 1004:

the simultaneity of a conscious act and its object.

2264: 2089: 1993: 1945: 1918: 1887: 1647: 1575: 1524: 2862: 2805:Jensen, Rasmus Thybo; Moran, Dermot, eds. (2014). 2252: 2246: 1683: 1659: 1560: 1548: 558:." Husserl analyzes the intentional structures of 2731:Phenomenological Approaches to Self-Consciousness 2300: 2228: 2204: 2156: 2132: 1587: 1536: 637:) and the phenomena at which it is directed (the 618:Ideas: General Introduction to Pure Phenomenology 8386: 3139:Zahavi, Dan; Stjernfelt, Frederik, eds. (2002). 3138: 1987: 1170: 1155:(mind) designate respectively the real content, 2727: 2718: 2537:Educational Technology Research and Development 2047: 2023: 2011: 1857: 1845: 1833: 1821: 1809: 1797: 1785: 1773: 1737: 682:ego, as opposed to the concrete empirical ego. 1038:The term "intentionality" originated with the 666:is the second stage of Husserl's procedure of 308:of what is "given in direct 'self-evidence'." 27:Philosophical method and schools of philosophy 7486: 6299: 4203: 3529: 3378: 2856:Edmund Husserl: Philosopher of Infinite Tasks 1307:is one's own body as experienced by oneself, 811: 136:This approach has found many applications in 2905:Husserl's Position in the School of Brentano 593:'s term for Husserl's (1900/1901) idea that 372:In spite of the field's internal diversity, 3221:Edmund Husserl: Phenomenology of Embodiment 3066: 2804: 2198: 2150: 1291:refers to the experience of one's own body 7500: 7493: 7479: 6306: 6292: 4210: 4196: 3536: 3522: 3385: 3371: 2996: 2813: 2807:The Phenomenology of Embodied Subjectivity 2446:"Naturalizing Phenomenology: A Must Have?" 2443: 2414: 2402: 2330: 2318: 1629: 1518: 357:Phenomenology is a direct reaction to the 230:in which they emerge. Other types include 6964:Electromagnetic theories of consciousness 2911: 2902: 2750: 2610: 2471: 2461: 2083: 1939: 1881: 1265:Learn how and when to remove this message 925:) and "genetic phenomenology" (sometimes 851:Transcendental constitutive phenomenology 754:one's existence, for which he introduces 727: 315:, which he developed from his reading of 3075: 3038: 2893: 2853: 2627: 2584: 2575: 2282: 2222: 2126: 2110: 1869: 1581: 1530: 1386:For a classical critical point of view, 938:transcendental hermeneutic phenomenology 737: 471: 461: 3100:. Stanford Encyclopedia of Philosophy. 3093: 3057: 3022:. Internet Encyclopedia of Philosophy. 2980:. Internet Encyclopedia of Philosophy. 2957:. Stanford Encyclopedia of Philosophy. 2915:Martin Heidegger: Between Good and Evil 2835: 2795: 2786: 2777: 2734:. Stanford Encyclopedia of Philosophy. 2673: 2530: 2495:. Internet Encyclopedia of Philosophy. 2488: 2366: 2342: 2270: 2186: 1999: 1975: 1963: 1761: 1569: 1554: 861:Naturalistic constitutive phenomenology 853:studies how objects are constituted in 693: 628:, and some were alienated as a result. 14: 8387: 6974:Higher-order theories of consciousness 3543: 3116: 3084: 2922: 2768: 2728:Gallagher, Shaun; Zahavi, Dan (2023). 2719:Gallagher, Shaun; Zahavi, Dan (2021). 2634:Journal of Phenomenological Psychology 2258: 2174: 1593: 1542: 1007:Intentionality is often summed up as " 574:, that is, the attempt to subsume the 8291:Violence § Philosophical perspectives 7474: 6989:Lamme's recurrent feedback hypothesis 6287: 5949: 4691: 4229: 4191: 4137:Philosophy of artificial intelligence 3517: 3366: 3015: 2973: 2950: 2941: 2844: 2759: 2667:Merleau-Ponty in Contemporary Context 2511: 2430: 2390: 2378: 2354: 2306: 2294: 2234: 2162: 2138: 2095: 2071: 2059: 2035: 1951: 1927: 1912: 1900: 1749: 1713: 1701: 1689: 1677: 1665: 1653: 1641: 1617: 787:mode of engagement within the world. 183:and physical objects to complexes of 8405:Philosophical schools and traditions 7455: 3261:Phenomenology and Time-Consciousness 3104:from the original on 6 February 2022 2836:Mohanty, Jitendra Nath, ed. (1977). 2800:. Translated by F. Kersten. Nijhoff. 1203:adding citations to reliable sources 1174: 873:Generative historicist phenomenology 3288:Stanford Encyclopedia of Philosophy 3196:Internet Encyclopedia of Philosophy 2782:. Translated by D. Cairns. Nijhoff. 2753:The Basic Problems of Phenomenology 2664: 2210: 1374:Phenomenology and empirical science 1108: 352:an account of subjective experience 156:, but also in fields as diverse as 24: 7280:Subjective character of experience 7176:Neural correlates of consciousness 3392: 3338:Phenomenologies of Race and Racism 3026:from the original on 16 April 2021 2591:Qualitative Research in Psychology 1726:Menon, Sinha & Sreekantan 2014 348:a subjective account of experience 329:something, as it is an experience 263:("that which appears") and λόγος, 25: 8416: 7310:Von Neumann–Wigner interpretation 6959:Damasio's theory of consciousness 6313: 3256:Phenomenology and Natural Science 3241:Maurice Merleau-Ponty (1908–1961) 3149: 3067:Tymieniecka, Anna-Teresa (2014). 2961:from the original on 27 June 2023 2867:. Theory and Decision Library A. 2738:from the original on 11 July 2023 2706:from the original on 27 July 2023 2652:from the original on 27 July 2023 2563:from the original on 27 July 2023 2499:from the original on 31 July 2023 1138:, while the latter describes the 1122:introduced a distinction between 980: 583:Pre-reflective self-consciousness 175:Phenomenology is contrasted with 7454: 7445: 7444: 7372:Journal of Consciousness Studies 7260:Sociology of human consciousness 7096:Dual consciousness (split-brain) 6999:Orchestrated objective reduction 6267: 6266: 6253: 3179: 3167: 3155: 2984:from the original on 25 May 2020 2858:. Northwestern University Press. 2791:. Northwestern University Press. 2585:Davidsen, Annette Sofie (2011). 2492:John Langshaw Austin (1911–1960) 1440: 1357:) is the "world" each one of us 1179: 300:(and, as he later acknowledged, 94: 80: 64: 50: 7378:Online Consciousness Conference 7365:How the Self Controls Its Brain 2927:. Routledge. pp. 286–297. 2780:Formal and Transcendental Logic 2423: 1704:, Introduction, emphasis added. 1608:, 3rd ed. Accessed 27 July 2023 1214:"Phenomenology" philosophy 1190:needs additional citations for 1089:In everyday language, the word 829:The Phenomenology of Perception 608: 7024:Altered state of consciousness 4217: 3276:The Phenomenological Reduction 3271:Simone de Beauvoir (1908–1986) 3001:. Cambridge University Press. 2951:Smith, David Woodruff (2022). 2942:Smith, David Woodruff (2007). 1599: 296:It was, however, the usage of 113:is the philosophical study of 32:Phenomenology (disambiguation) 13: 1: 7126:Hard problem of consciousness 6984:Integrated information theory 5950: 3994:Hard problem of consciousness 3184:The dictionary definition of 2999:Introduction to Phenomenology 2847:Introduction to Phenomenology 1498: 1472:Hard problem of consciousness 1322:intersubjective verifiability 1171:Empathy and intersubjectivity 423:Intersubjective corroboration 7424:What Is It Like to Be a Bat? 7411:The Science of Consciousness 7285:Subjectivity and objectivity 5739:Ordinary language philosophy 4230: 3236:Martin Heidegger (1889–1976) 2865:Seeing, Thinking and Knowing 2603:10.1080/14780887.2011.608466 2444:Albertazzi, Liliana (2018). 2247:O'Regan, Myin & Noë 2004 1988:Zahavi & Stjernfelt 2002 1503: 1338: 1316:phenomenological account of 1050: 855:transcendental consciousness 839: 687:Transcendental phenomenology 570:, begins with a critique of 548:In the first edition of the 246: 214:. For example, according to 201:transcendental phenomenology 7: 8216:Interpellation (philosophy) 8019:Non-representational theory 7417:Understanding Consciousness 7344:Consciousness and Cognition 7332:A Universe of Consciousness 5789:Contemporary utilitarianism 5704:Internalism and externalism 3251:Phenomenological Psychology 3058:Tassone, Biagio G. (2012). 2997:Sokolowski, Robert (1999). 2918:. Harvard University Press. 2912:Safranski, Rüdiger (1998). 2764:. Fordham University Press. 2115:Phenomenology of Perception 2048:Gallagher & Zahavi 2021 2024:Gallagher & Zahavi 2021 2012:Gallagher & Zahavi 2023 1858:Gallagher & Zahavi 2021 1846:Gallagher & Zahavi 2021 1834:Gallagher & Zahavi 2021 1822:Gallagher & Zahavi 2021 1810:Gallagher & Zahavi 2021 1798:Gallagher & Zahavi 2021 1786:Gallagher & Zahavi 2021 1774:Gallagher & Zahavi 2021 1738:Gallagher & Zahavi 2021 1433: 1084: 975: 885:Hermeneutical phenomenology 658:would only be possible by " 616:In 1913, Husserl published 340: 293:(1848–1936), among others. 10: 8421: 8171:Existence precedes essence 7391:The Astonishing Hypothesis 7086:Disorders of consciousness 5053:Svatantrika and Prasangika 4692: 3246:Metaphor and Phenomenology 3211:Edmund Husserl (1859–1938) 3187:phenomenology (philosophy) 3174:Phenomenology (philosophy) 3089:. Indian University Press. 3076:Waelbers, Katinka (2011). 2755:. Indian University Press. 2751:Heidegger, Martin (1975). 2723:(3rd ed.). Routledge. 2489:Berdini, Federica (2019). 1342: 1276: 1112: 1054: 984: 815: 812:Merleau-Ponty's conception 731: 697: 664:phenomenological reduction 465: 441: 397:phenomenological reduction 166:human-computer interaction 36: 29: 8364: 8306:Hermeneutics of suspicion 8069: 7944: 7508: 7440: 7323: 7171:Minimally conscious state 7081:Consciousness after death 7011: 6941: 6813: 6806: 6741: 6635: 6569: 6328: 6321: 6247: 6199: 6099: 6061: 6008: 5975: 5966: 5962: 5945: 5895: 5807: 5645: 5636: 5569: 5352: 5343: 5321: 5276: 5218: 5170: 5124: 5115: 5078: 4949: 4814: 4761: 4752: 4702: 4698: 4687: 4626: 4598: 4555: 4507: 4464: 4417: 4389: 4341: 4313: 4275:Philosophy of mathematics 4265:Philosophy of information 4240: 4236: 4225: 4157: 4124: 3951: 3821: 3716:Gottfried Wilhelm Leibniz 3706:David Lewis (philosopher) 3551: 3479: 3443: 3400: 3333:Phenomenal Intentionality 3122:Phenomenology: The Basics 3094:Wheeler, Michael (2013). 3016:Spear, Andrew D. (2021). 2903:Rollinger, Robin (1999). 2778:Husserl, Edumund (1969). 2769:Huemer, Wolfgang (2005). 2721:The Phenomenological Mind 2692:10.1007/s10516-011-9159-7 2669:. Transaction Publishers. 2549:10.1007/s11423-010-9173-2 1487:Phenomenology of religion 1165:as it is meant in the act 1159:, and the ideal content, 923:descriptive phenomenology 889:hermeneutic phenomenology 867:Existential phenomenology 568:Prolegomena to Pure Logic 18:Hermeneutic phenomenology 8286:Transvaluation of values 8092:Apollonian and Dionysian 7034:Artificial consciousness 6551:William Kingdon Clifford 3409:Philosophy of Arithmetic 3231:Frantz Fanon (1925–1961) 3226:Ethics and Phenomenology 2898:. Ohio University Press. 2796:Husserl, Edmund (1982). 2787:Husserl, Edmund (1970). 2628:Davidson, Larry (1988). 2531:Cilesiz, Sebnem (2011). 2463:10.3389/fpsyg.2018.01933 970:linguistic phenomenology 927:phenomenology of genesis 270:The Philosophical Review 37:Not to be confused with 7351:Consciousness Explained 7270:Stream of consciousness 7245:Secondary consciousness 6969:Global workspace theory 6954:Dynamic core hypothesis 6949:Attention schema theory 6923:Revisionary materialism 6838:Eliminative materialism 6361:Charles Augustus Strong 5744:Postanalytic philosophy 5685:Experimental philosophy 3844:Eliminative materialism 3206:Cognitive Phenomenology 2894:Reynolds, Jack (2004). 2877:10.1007/1-4020-2081-3_5 2674:Fisette, Denis (2011). 2646:10.1163/156916288X00103 2576:Crowther, Paul (2013). 2450:Frontiers in Psychology 2199:Jensen & Moran 2014 1420:embodied constructivism 1130:: the former describes 907:Realistic phenomenology 622:transcendental idealism 279:Johann Heinrich Lambert 8356:Philosophy of language 8321:Linguistic determinism 8231:Master–slave dialectic 8206:Historical materialism 7502:Continental philosophy 7405:The Emperor's New Mind 7211:Problem of other minds 7146:Introspection illusion 6979:Holonomic brain theory 6336:Alfred North Whitehead 5877:Social constructionism 4889:Hellenistic philosophy 4305:Theoretical philosophy 4280:Philosophy of religion 4270:Philosophy of language 4096:Propositional attitude 4091:Problem of other minds 3999:Hypostatic abstraction 3417:Logical Investigations 3172:Quotations related to 2845:Moran, Dermot (2000). 2762:Material Phenomenology 2760:Henry, Michel (2008). 1134:of sensory objects or 1027:object apprehended in 962:analytic phenomenology 954:material phenomenology 946:embodied phenomenology 750: 728:Heidegger's conception 722:Logical Investigations 626:Logical Investigations 564:Logical Investigations 556:descriptive psychology 551:Logical Investigations 542:Logical Investigations 534: 477: 476:Edmund Husserl in 1900 125:as they appear to the 8236:Master–slave morality 8044:Psychoanalytic theory 7206:Primary consciousness 7091:Divided consciousness 6994:Multiple drafts model 6496:Maurice Merleau-Ponty 6260:Philosophy portal 5779:Scientific skepticism 5759:Reformed epistemology 4285:Philosophy of science 4167:Philosophers category 4071:Mental representation 3834:Biological naturalism 3721:Maurice Merleau-Ponty 3696:Frank Cameron Jackson 3425:Cartesian Meditations 3318:Maurice Merleau-Ponty 3085:Welton, Donn (2003). 3062:. Palgrave Macmillan. 3042:Maurice Merleau-Ponty 2854:Natanson, M. (1973). 2665:Low, Douglas (2013). 942:Maurice Merleau-Ponty 929:) is due to Husserl. 911:realist phenomenology 879:Genetic phenomenology 818:Maurice Merleau-Ponty 741: 525: 475: 462:Husserl's conceptions 456:Maurice Merleau-Ponty 102:Maurice Merleau-Ponty 7358:Cosmic Consciousness 7196:Philosophical zombie 7136:Higher consciousness 7029:Animal consciousness 6833:Double-aspect theory 6366:Christopher Peacocke 5680:Critical rationalism 5387:Edo neo-Confucianism 5231:Acintya bheda abheda 5210:Renaissance humanism 4921:School of the Sextii 4295:Practical philosophy 4290:Political philosophy 3849:Emergent materialism 3493:Speech and Phenomena 3164:at Wikimedia Commons 2974:Smith, Joel (2023). 1492:Vertiginous question 1199:improve this article 1128:noetic consciousness 919:static phenomenology 761:fundamental ontology 700:Munich phenomenology 694:Munich phenomenology 138:qualitative research 30:For other uses, see 8056:Speculative realism 7131:Heterophenomenology 7044:Attentional control 6693:Lawrence Weiskrantz 6521:Patricia Churchland 6356:Brian O'Shaughnessy 6341:Arthur Schopenhauer 5251:Nimbarka Sampradaya 5162:Korean Confucianism 4909:Academic Skepticism 4046:Language of thought 3796:Ludwig Wittgenstein 3626:Patricia Churchland 3328:Moral Phenomenology 1915:, Introduction, §1. 1477:Heterophenomenology 742:Memorial plaque of 8176:Existential crisis 8107:Binary oppositions 8034:Post-structuralism 7431:Wider than the Sky 7398:The Conscious Mind 7201:Philosophy of mind 7181:Neurophenomenology 7156:Locked-in syndrome 7151:Knowledge argument 6815:Philosophy of mind 6436:George Henry Lewes 6406:Douglas Hofstadter 5872:Post-structuralism 5774:Scientific realism 5729:Quinean naturalism 5709:Logical positivism 5665:Analytical Marxism 4884:Peripatetic school 4796:Chinese naturalism 4323:Aesthetic response 4250:Applied philosophy 3874:Neurophenomenology 3545:Philosophy of mind 3348:Simone de Beauvoir 2381:, pp. 304–11. 2333:, pp. 160–61. 2321:, pp. 159–60. 2249:, pp. 103–14. 1416:neurophenomenology 1412:philosophy of mind 1287:In phenomenology, 751: 595:self-consciousness 498:intentional object 478: 8382: 8381: 8316:Linguistic theory 8221:Intersubjectivity 7468: 7467: 7166:Mind–body problem 7116:Flash suppression 7076:Cartesian theater 7061:Binocular rivalry 7007: 7006: 6873:Mind–body dualism 6802: 6801: 6789:Victor J. Stenger 6764:Erwin Schrödinger 6718:Stanislas Dehaene 6698:Michael Gazzaniga 6582:Donald D. Hoffman 6466:John Polkinghorne 6446:Gottfried Leibniz 6281: 6280: 6243: 6242: 6239: 6238: 6235: 6234: 5941: 5940: 5937: 5936: 5933: 5932: 5660:Analytic feminism 5632: 5631: 5594:Kierkegaardianism 5556:Transcendentalism 5516:Neo-scholasticism 5362:Classical Realism 5339: 5338: 5111: 5110: 4926:Neopythagoreanism 4683: 4682: 4679: 4678: 4300:Social philosophy 4185: 4184: 4081:Mind–body problem 3979:Cognitive closure 3943:Substance dualism 3561:G. E. M. Anscombe 3511: 3510: 3456:Eidetic reduction 3160:Media related to 2050:, pp. 23–30. 1860:, pp. 29–30. 1848:, pp. 28–29. 1836:, pp. 26–27. 1812:, pp. 24–25. 1632:, pp. 23–43. 1448:Philosophy portal 1381:cognitive science 1318:intersubjectivity 1283:Intersubjectivity 1275: 1274: 1267: 1249: 708:. Members of the 672:eidetic variation 436:Rüdiger Safranski 408:Eidetic variation 289:(1770–1831), and 255:derives from the 203:, as outlined by 154:cognitive science 131:lived experiences 16:(Redirected from 8412: 7972:Frankfurt School 7495: 7488: 7481: 7472: 7471: 7458: 7457: 7448: 7447: 7290:Unconscious mind 6918:Reflexive monism 6913:Property dualism 6888:New mysterianism 6848:Epiphenomenalism 6828:Computationalism 6823:Anomalous monism 6811: 6810: 6703:Michael Graziano 6673:Francisco Varela 6577:Carl Gustav Jung 6541:Thomas Metzinger 6511:Martin Heidegger 6491:Kenneth M. Sayre 6351:Bertrand Russell 6326: 6325: 6308: 6301: 6294: 6285: 6284: 6270: 6269: 6258: 6257: 6256: 5973: 5972: 5964: 5963: 5947: 5946: 5837:Frankfurt School 5784:Transactionalism 5734:Normative ethics 5714:Legal positivism 5690:Falsificationism 5675:Consequentialism 5670:Communitarianism 5643: 5642: 5511:New Confucianism 5350: 5349: 5157:Neo-Confucianism 5122: 5121: 4931:Second Sophistic 4916:Middle Platonism 4759: 4758: 4700: 4699: 4689: 4688: 4532:Epiphenomenalism 4399:Consequentialism 4333:Institutionalism 4238: 4237: 4227: 4226: 4212: 4205: 4198: 4189: 4188: 3933:Representational 3928:Property dualism 3921:Type physicalism 3886:New mysterianism 3854:Epiphenomenalism 3676:Martin Heidegger 3538: 3531: 3524: 3515: 3514: 3387: 3380: 3373: 3364: 3363: 3313:Martin Heidegger 3308:Jean-Paul Sartre 3183: 3171: 3159: 3144: 3135: 3113: 3111: 3109: 3097:Martin Heidegger 3090: 3081: 3072: 3063: 3054: 3052: 3050: 3035: 3033: 3031: 3012: 2993: 2991: 2989: 2970: 2968: 2966: 2947: 2938: 2919: 2908: 2899: 2890: 2859: 2850: 2841: 2832: 2823: 2810: 2801: 2792: 2783: 2774: 2765: 2756: 2747: 2745: 2743: 2724: 2715: 2713: 2711: 2670: 2661: 2659: 2657: 2624: 2614: 2581: 2572: 2570: 2568: 2527: 2525: 2523: 2508: 2506: 2504: 2485: 2475: 2465: 2440: 2418: 2412: 2406: 2400: 2394: 2388: 2382: 2376: 2370: 2364: 2358: 2352: 2346: 2340: 2334: 2328: 2322: 2316: 2310: 2304: 2298: 2292: 2286: 2280: 2274: 2268: 2262: 2256: 2250: 2244: 2238: 2232: 2226: 2220: 2214: 2208: 2202: 2196: 2190: 2184: 2178: 2172: 2166: 2160: 2154: 2151:Tymieniecka 2014 2148: 2142: 2136: 2130: 2124: 2118: 2108: 2099: 2093: 2087: 2081: 2075: 2069: 2063: 2057: 2051: 2045: 2039: 2033: 2027: 2021: 2015: 2009: 2003: 1997: 1991: 1985: 1979: 1973: 1967: 1961: 1955: 1949: 1943: 1937: 1931: 1925: 1916: 1910: 1904: 1898: 1885: 1879: 1873: 1867: 1861: 1855: 1849: 1843: 1837: 1831: 1825: 1819: 1813: 1807: 1801: 1795: 1789: 1783: 1777: 1771: 1765: 1764:, part III, §57. 1759: 1753: 1747: 1741: 1735: 1729: 1723: 1717: 1711: 1705: 1699: 1693: 1687: 1681: 1675: 1669: 1663: 1657: 1651: 1645: 1639: 1633: 1627: 1621: 1615: 1609: 1603: 1597: 1591: 1585: 1579: 1573: 1567: 1558: 1552: 1546: 1540: 1534: 1528: 1522: 1516: 1450: 1445: 1444: 1443: 1270: 1263: 1259: 1256: 1250: 1248: 1207: 1183: 1175: 1109:Noesis and noema 1033:intentionalities 1011:." Whether this 897:Martin Heidegger 744:Martin Heidegger 734:Martin Heidegger 452:Jean-Paul Sartre 448:Martin Heidegger 432:Maurice Natanson 390:natural attitude 216:Martin Heidegger 179:, which reduces 98: 88:Jean-Paul Sartre 84: 72:Martin Heidegger 68: 54: 21: 8420: 8419: 8415: 8414: 8413: 8411: 8410: 8409: 8385: 8384: 8383: 8378: 8360: 8351:Postcolonialism 8346:Linguistic turn 8276:Totalitarianism 8241:Oedipus complex 8102:Being in itself 8065: 7977:German idealism 7957:Critical theory 7940: 7856:Ortega y Gasset 7504: 7499: 7469: 7464: 7436: 7319: 7295:Unconsciousness 7106:Explanatory gap 7056:Binding problem 7003: 6937: 6798: 6784:Susan Blackmore 6737: 6728:Stuart Hameroff 6648:Antonio Damasio 6631: 6627:Wolfgang Köhler 6565: 6526:Paul Churchland 6431:George Berkeley 6401:Donald Davidson 6317: 6312: 6282: 6277: 6254: 6252: 6231: 6195: 6095: 6057: 6004: 5958: 5957: 5929: 5918:Russian cosmism 5891: 5887:Western Marxism 5852:New Historicism 5817:Critical theory 5803: 5799:Wittgensteinian 5695:Foundationalism 5628: 5565: 5546:Social contract 5402:Foundationalism 5335: 5317: 5301:Illuminationism 5286:Aristotelianism 5272: 5261:Vishishtadvaita 5214: 5166: 5107: 5074: 4945: 4874:Megarian school 4869:Eretrian school 4810: 4771:Agriculturalism 4748: 4694: 4675: 4622: 4594: 4551: 4503: 4460: 4444:Incompatibilism 4413: 4385: 4337: 4309: 4232: 4221: 4216: 4186: 4181: 4153: 4120: 4066:Mental property 3959:Abstract object 3947: 3817: 3771:Wilfrid Sellars 3646:Donald Davidson 3631:Paul Churchland 3591:George Berkeley 3547: 3542: 3512: 3507: 3475: 3439: 3396: 3391: 3357: 3280: 3152: 3147: 3132: 3107: 3105: 3087:The New Husserl 3048: 3046: 3029: 3027: 3009: 2987: 2985: 2964: 2962: 2935: 2887: 2741: 2739: 2709: 2707: 2655: 2653: 2566: 2564: 2521: 2519: 2502: 2500: 2426: 2421: 2415:Albertazzi 2018 2413: 2409: 2405:, p. 1993. 2403:Albertazzi 2018 2401: 2397: 2389: 2385: 2377: 2373: 2365: 2361: 2353: 2349: 2341: 2337: 2331:Sokolowski 1999 2329: 2325: 2319:Sokolowski 1999 2317: 2313: 2305: 2301: 2293: 2289: 2281: 2277: 2269: 2265: 2257: 2253: 2245: 2241: 2233: 2229: 2221: 2217: 2209: 2205: 2197: 2193: 2185: 2181: 2173: 2169: 2161: 2157: 2149: 2145: 2137: 2133: 2125: 2121: 2109: 2102: 2094: 2090: 2086:, Introduction. 2082: 2078: 2070: 2066: 2058: 2054: 2046: 2042: 2034: 2030: 2022: 2018: 2010: 2006: 1998: 1994: 1986: 1982: 1974: 1970: 1962: 1958: 1950: 1946: 1938: 1934: 1926: 1919: 1911: 1907: 1899: 1888: 1880: 1876: 1868: 1864: 1856: 1852: 1844: 1840: 1832: 1828: 1820: 1816: 1808: 1804: 1796: 1792: 1784: 1780: 1772: 1768: 1760: 1756: 1748: 1744: 1736: 1732: 1724: 1720: 1716:, pp. 8–9. 1712: 1708: 1700: 1696: 1688: 1684: 1680:, pp. 7–8. 1676: 1672: 1664: 1660: 1652: 1648: 1644:, pp. 6–7. 1640: 1636: 1630:Martinelli 2015 1628: 1624: 1620:, Introduction. 1616: 1612: 1604: 1600: 1592: 1588: 1580: 1576: 1568: 1561: 1553: 1549: 1541: 1537: 1529: 1525: 1519:Sokolowski 1999 1517: 1510: 1506: 1501: 1496: 1482:Phenomenography 1457:Binding problem 1446: 1441: 1439: 1436: 1428:anthropological 1376: 1364:intersubjective 1347: 1341: 1285: 1271: 1260: 1254: 1251: 1208: 1206: 1196: 1184: 1173: 1117: 1111: 1087: 1081:their objects. 1059: 1053: 989: 983: 978: 842: 820: 814: 736: 730: 702: 696: 614: 599:self-reflection 587:Shaun Gallagher 546: 470: 464: 444: 404:) to the world. 374:Shaun Gallagher 343: 249: 197:epistemological 191:, which treats 158:health sciences 142:social sciences 108: 107: 106: 105: 104: 99: 91: 90: 85: 76: 75: 74: 69: 61: 60: 55: 42: 35: 28: 23: 22: 15: 12: 11: 5: 8418: 8408: 8407: 8402: 8400:Edmund Husserl 8397: 8380: 8379: 8377: 8376: 8371: 8365: 8362: 8361: 8359: 8358: 8353: 8348: 8343: 8338: 8333: 8328: 8323: 8318: 8313: 8308: 8303: 8298: 8293: 8288: 8283: 8278: 8273: 8271:Self-deception 8268: 8263: 8258: 8253: 8248: 8243: 8238: 8233: 8228: 8223: 8218: 8213: 8208: 8203: 8198: 8193: 8188: 8183: 8178: 8173: 8168: 8163: 8158: 8153: 8148: 8141: 8140: 8139: 8134: 8129: 8119: 8117:Class struggle 8114: 8109: 8104: 8099: 8094: 8089: 8084: 8082:Always already 8079: 8073: 8071: 8067: 8066: 8064: 8063: 8058: 8053: 8048: 8047: 8046: 8039:Psychoanalysis 8036: 8031: 8026: 8021: 8016: 8014:Non-philosophy 8011: 8009:Neo-Kantianism 8006: 8005: 8004: 7999: 7989: 7984: 7979: 7974: 7969: 7967:Existentialism 7964: 7962:Deconstruction 7959: 7954: 7948: 7946: 7942: 7941: 7939: 7938: 7933: 7928: 7923: 7918: 7913: 7908: 7903: 7898: 7893: 7888: 7883: 7878: 7873: 7868: 7863: 7858: 7853: 7848: 7843: 7838: 7833: 7828: 7823: 7818: 7813: 7808: 7803: 7798: 7793: 7788: 7783: 7778: 7773: 7768: 7763: 7758: 7753: 7748: 7743: 7738: 7733: 7728: 7723: 7718: 7713: 7708: 7703: 7698: 7693: 7688: 7683: 7678: 7673: 7668: 7663: 7658: 7653: 7648: 7643: 7638: 7633: 7628: 7623: 7618: 7613: 7608: 7603: 7598: 7593: 7588: 7583: 7578: 7573: 7568: 7563: 7558: 7553: 7548: 7543: 7538: 7533: 7528: 7523: 7518: 7512: 7510: 7506: 7505: 7498: 7497: 7490: 7483: 7475: 7466: 7465: 7463: 7462: 7452: 7441: 7438: 7437: 7435: 7434: 7427: 7420: 7413: 7408: 7401: 7394: 7387: 7380: 7375: 7368: 7361: 7354: 7347: 7340: 7335: 7327: 7325: 7321: 7320: 7318: 7317: 7312: 7307: 7305:Visual masking 7302: 7297: 7292: 7287: 7282: 7277: 7272: 7267: 7262: 7257: 7255:Sentiocentrism 7252: 7247: 7242: 7241: 7240: 7228: 7223: 7218: 7213: 7208: 7203: 7198: 7193: 7188: 7183: 7178: 7173: 7168: 7163: 7158: 7153: 7148: 7143: 7138: 7133: 7128: 7123: 7118: 7113: 7108: 7103: 7098: 7093: 7088: 7083: 7078: 7073: 7068: 7063: 7058: 7053: 7048: 7047: 7046: 7036: 7031: 7026: 7021: 7015: 7013: 7009: 7008: 7005: 7004: 7002: 7001: 6996: 6991: 6986: 6981: 6976: 6971: 6966: 6961: 6956: 6951: 6945: 6943: 6939: 6938: 6936: 6935: 6930: 6925: 6920: 6915: 6910: 6905: 6900: 6895: 6890: 6885: 6883:Neutral monism 6880: 6875: 6870: 6865: 6863:Interactionism 6860: 6855: 6850: 6845: 6840: 6835: 6830: 6825: 6819: 6817: 6808: 6804: 6803: 6800: 6799: 6797: 6796: 6794:Wolfgang Pauli 6791: 6786: 6781: 6776: 6771: 6766: 6761: 6756: 6751: 6745: 6743: 6739: 6738: 6736: 6735: 6730: 6725: 6723:Steven Laureys 6720: 6715: 6710: 6708:Patrick Wilken 6705: 6700: 6695: 6690: 6685: 6680: 6678:Gerald Edelman 6675: 6670: 6665: 6660: 6655: 6653:Benjamin Libet 6650: 6645: 6639: 6637: 6633: 6632: 6630: 6629: 6624: 6619: 6614: 6609: 6607:Max Wertheimer 6604: 6599: 6594: 6592:Gustav Fechner 6589: 6587:Franz Brentano 6584: 6579: 6573: 6571: 6567: 6566: 6564: 6563: 6561:William Seager 6558: 6553: 6548: 6543: 6538: 6536:René Descartes 6533: 6528: 6523: 6518: 6513: 6508: 6503: 6498: 6493: 6488: 6486:Keith Frankish 6483: 6478: 6473: 6468: 6463: 6458: 6453: 6448: 6443: 6438: 6433: 6428: 6426:Galen Strawson 6423: 6418: 6413: 6411:Edmund Husserl 6408: 6403: 6398: 6393: 6391:David Papineau 6388: 6383: 6381:David Chalmers 6378: 6376:Daniel Dennett 6373: 6368: 6363: 6358: 6353: 6348: 6346:Baruch Spinoza 6343: 6338: 6332: 6330: 6323: 6319: 6318: 6311: 6310: 6303: 6296: 6288: 6279: 6278: 6276: 6275: 6263: 6248: 6245: 6244: 6241: 6240: 6237: 6236: 6233: 6232: 6230: 6229: 6224: 6219: 6214: 6209: 6203: 6201: 6197: 6196: 6194: 6193: 6188: 6183: 6178: 6173: 6168: 6163: 6158: 6153: 6148: 6143: 6138: 6133: 6128: 6127: 6126: 6116: 6111: 6105: 6103: 6097: 6096: 6094: 6093: 6088: 6083: 6078: 6073: 6067: 6065: 6063:Middle Eastern 6059: 6058: 6056: 6055: 6050: 6045: 6040: 6035: 6030: 6025: 6020: 6014: 6012: 6006: 6005: 6003: 6002: 5997: 5992: 5987: 5981: 5979: 5970: 5960: 5959: 5956: 5955: 5951: 5943: 5942: 5939: 5938: 5935: 5934: 5931: 5930: 5928: 5927: 5920: 5915: 5910: 5905: 5899: 5897: 5893: 5892: 5890: 5889: 5884: 5879: 5874: 5869: 5864: 5859: 5854: 5849: 5844: 5839: 5834: 5829: 5827:Existentialism 5824: 5822:Deconstruction 5819: 5813: 5811: 5805: 5804: 5802: 5801: 5796: 5791: 5786: 5781: 5776: 5771: 5766: 5761: 5756: 5751: 5746: 5741: 5736: 5731: 5726: 5721: 5716: 5711: 5706: 5701: 5692: 5687: 5682: 5677: 5672: 5667: 5662: 5657: 5655:Applied ethics 5651: 5649: 5640: 5634: 5633: 5630: 5629: 5627: 5626: 5621: 5619:Nietzscheanism 5616: 5611: 5606: 5601: 5596: 5591: 5590: 5589: 5579: 5573: 5571: 5567: 5566: 5564: 5563: 5561:Utilitarianism 5558: 5553: 5548: 5543: 5538: 5533: 5528: 5523: 5518: 5513: 5508: 5503: 5498: 5493: 5488: 5483: 5478: 5473: 5468: 5463: 5462: 5461: 5459:Transcendental 5456: 5451: 5446: 5441: 5436: 5426: 5425: 5424: 5414: 5409: 5404: 5399: 5397:Existentialism 5394: 5389: 5384: 5379: 5374: 5369: 5364: 5359: 5353: 5347: 5341: 5340: 5337: 5336: 5334: 5333: 5327: 5325: 5319: 5318: 5316: 5315: 5310: 5303: 5298: 5293: 5288: 5282: 5280: 5274: 5273: 5271: 5270: 5265: 5264: 5263: 5258: 5253: 5248: 5243: 5238: 5233: 5222: 5220: 5216: 5215: 5213: 5212: 5207: 5202: 5197: 5192: 5187: 5185:Augustinianism 5182: 5176: 5174: 5168: 5167: 5165: 5164: 5159: 5154: 5149: 5144: 5139: 5134: 5128: 5126: 5119: 5113: 5112: 5109: 5108: 5106: 5105: 5100: 5098:Zoroastrianism 5095: 5090: 5084: 5082: 5076: 5075: 5073: 5072: 5071: 5070: 5065: 5060: 5055: 5050: 5045: 5040: 5035: 5030: 5020: 5019: 5018: 5013: 5003: 5002: 5001: 4996: 4991: 4986: 4981: 4976: 4971: 4966: 4955: 4953: 4947: 4946: 4944: 4943: 4941:Church Fathers 4938: 4933: 4928: 4923: 4918: 4913: 4912: 4911: 4906: 4901: 4896: 4886: 4881: 4876: 4871: 4866: 4861: 4856: 4855: 4854: 4849: 4844: 4839: 4834: 4823: 4821: 4812: 4811: 4809: 4808: 4803: 4798: 4793: 4788: 4783: 4778: 4773: 4767: 4765: 4756: 4750: 4749: 4747: 4746: 4745: 4744: 4739: 4734: 4729: 4724: 4714: 4708: 4706: 4696: 4695: 4685: 4684: 4681: 4680: 4677: 4676: 4674: 4673: 4668: 4663: 4658: 4653: 4648: 4643: 4638: 4632: 4630: 4624: 4623: 4621: 4620: 4615: 4610: 4604: 4602: 4596: 4595: 4593: 4592: 4587: 4582: 4577: 4572: 4567: 4561: 4559: 4553: 4552: 4550: 4549: 4544: 4539: 4534: 4529: 4524: 4519: 4513: 4511: 4505: 4504: 4502: 4501: 4496: 4491: 4486: 4481: 4476: 4470: 4468: 4462: 4461: 4459: 4458: 4456:Libertarianism 4453: 4452: 4451: 4441: 4440: 4439: 4429: 4423: 4421: 4415: 4414: 4412: 4411: 4406: 4401: 4395: 4393: 4387: 4386: 4384: 4383: 4378: 4373: 4368: 4363: 4358: 4353: 4347: 4345: 4339: 4338: 4336: 4335: 4330: 4325: 4319: 4317: 4311: 4310: 4308: 4307: 4302: 4297: 4292: 4287: 4282: 4277: 4272: 4267: 4262: 4260:Metaphilosophy 4257: 4252: 4246: 4244: 4234: 4233: 4223: 4222: 4215: 4214: 4207: 4200: 4192: 4183: 4182: 4180: 4179: 4174: 4169: 4164: 4158: 4155: 4154: 4152: 4151: 4134: 4128: 4126: 4122: 4121: 4119: 4118: 4113: 4108: 4103: 4098: 4093: 4088: 4083: 4078: 4073: 4068: 4063: 4061:Mental process 4058: 4053: 4048: 4043: 4038: 4033: 4031:Intentionality 4028: 4027: 4026: 4021: 4011: 4006: 4001: 3996: 3991: 3986: 3981: 3976: 3971: 3966: 3961: 3955: 3953: 3949: 3948: 3946: 3945: 3940: 3935: 3930: 3925: 3924: 3923: 3913: 3908: 3903: 3898: 3893: 3888: 3883: 3881:Neutral monism 3878: 3877: 3876: 3866: 3864:Interactionism 3861: 3856: 3851: 3846: 3841: 3836: 3831: 3825: 3823: 3819: 3818: 3816: 3815: 3808: 3803: 3798: 3793: 3788: 3783: 3778: 3776:Baruch Spinoza 3773: 3768: 3763: 3758: 3753: 3748: 3743: 3738: 3733: 3728: 3723: 3718: 3713: 3708: 3703: 3698: 3693: 3688: 3686:Edmund Husserl 3683: 3678: 3673: 3668: 3663: 3658: 3656:René Descartes 3653: 3651:Daniel Dennett 3648: 3643: 3638: 3633: 3628: 3623: 3621:David Chalmers 3618: 3613: 3608: 3606:Franz Brentano 3603: 3598: 3593: 3588: 3586:Alexander Bain 3583: 3578: 3576:Thomas Aquinas 3573: 3568: 3563: 3557: 3555: 3549: 3548: 3541: 3540: 3533: 3526: 3518: 3509: 3508: 3506: 3505: 3497: 3489: 3483: 3481: 3477: 3476: 3474: 3473: 3468: 3463: 3458: 3453: 3447: 3445: 3441: 3440: 3438: 3437: 3429: 3421: 3413: 3404: 3402: 3398: 3397: 3394:Edmund Husserl 3390: 3389: 3382: 3375: 3367: 3361: 3360: 3359: 3358: 3356: 3355: 3350: 3345: 3340: 3335: 3330: 3325: 3320: 3315: 3310: 3305: 3303:Edmund Husserl 3300: 3294: 3283: 3282: 3281: 3279: 3278: 3273: 3268: 3263: 3258: 3253: 3248: 3243: 3238: 3233: 3228: 3223: 3218: 3213: 3208: 3202: 3191: 3177: 3165: 3151: 3150:External links 3148: 3146: 3145: 3136: 3131:978-1315441580 3130: 3114: 3091: 3082: 3073: 3064: 3055: 3036: 3013: 3007: 2994: 2971: 2948: 2939: 2934:978-1317379256 2933: 2920: 2909: 2900: 2891: 2885: 2860: 2851: 2842: 2833: 2824: 2811: 2802: 2793: 2784: 2775: 2766: 2757: 2748: 2725: 2716: 2671: 2662: 2625: 2597:(3): 318–339. 2582: 2573: 2543:(4): 487–510. 2528: 2515:Edmund Husserl 2509: 2486: 2456:(1993): 1933. 2441: 2427: 2425: 2422: 2420: 2419: 2407: 2395: 2383: 2371: 2369:, p. 307. 2359: 2347: 2335: 2323: 2311: 2299: 2287: 2285:, p. 161. 2275: 2263: 2251: 2239: 2227: 2225:, p. 192. 2215: 2203: 2201:, p. 292. 2191: 2179: 2177:, p. 261. 2167: 2155: 2153:, p. 246. 2143: 2131: 2119: 2100: 2088: 2084:Heidegger 1975 2076: 2064: 2052: 2040: 2028: 2016: 2004: 1992: 1980: 1968: 1966:, p. 240. 1956: 1944: 1940:Rollinger 1999 1932: 1917: 1905: 1886: 1882:Safranski 1998 1874: 1862: 1850: 1838: 1826: 1814: 1802: 1790: 1778: 1766: 1754: 1742: 1730: 1728:, p. 172. 1718: 1706: 1694: 1682: 1670: 1658: 1646: 1634: 1622: 1610: 1598: 1586: 1574: 1559: 1547: 1535: 1523: 1507: 1505: 1502: 1500: 1497: 1495: 1494: 1489: 1484: 1479: 1474: 1469: 1464: 1462:Existentialism 1459: 1453: 1452: 1451: 1435: 1432: 1404:brain scanning 1388:Daniel Dennett 1375: 1372: 1343:Main article: 1340: 1337: 1273: 1272: 1187: 1185: 1178: 1172: 1169: 1120:Franz Brentano 1113:Main article: 1110: 1107: 1086: 1083: 1055:Main article: 1052: 1049: 987:Intentionality 985:Main article: 982: 981:Intentionality 979: 977: 974: 915: 914: 904: 882: 876: 870: 864: 858: 841: 838: 824:Gestalt theory 816:Main article: 813: 810: 805:Being and Time 732:Main article: 729: 726: 718:Roman Ingarden 698:Main article: 695: 692: 680:transcendental 613: 607: 545: 539: 490:intentionality 482:Franz Brentano 468:Edmund Husserl 466:Main article: 463: 460: 443: 440: 428: 427: 420: 405: 393: 342: 339: 313:intentionality 298:Franz Brentano 287:G. W. F. Hegel 248: 245: 228:social context 205:Edmund Husserl 193:logical truths 100: 93: 92: 86: 79: 78: 77: 70: 63: 62: 58:Edmund Husserl 56: 49: 48: 47: 46: 45: 26: 9: 6: 4: 3: 2: 8417: 8406: 8403: 8401: 8398: 8396: 8395:Phenomenology 8393: 8392: 8390: 8375: 8372: 8370: 8367: 8366: 8363: 8357: 8354: 8352: 8349: 8347: 8344: 8342: 8339: 8337: 8336:Media studies 8334: 8332: 8329: 8327: 8324: 8322: 8319: 8317: 8314: 8312: 8309: 8307: 8304: 8302: 8301:Will to power 8299: 8297: 8294: 8292: 8289: 8287: 8284: 8282: 8279: 8277: 8274: 8272: 8269: 8267: 8264: 8262: 8259: 8257: 8254: 8252: 8249: 8247: 8244: 8242: 8239: 8237: 8234: 8232: 8229: 8227: 8226:Leap of faith 8224: 8222: 8219: 8217: 8214: 8212: 8209: 8207: 8204: 8202: 8199: 8197: 8194: 8192: 8189: 8187: 8184: 8182: 8179: 8177: 8174: 8172: 8169: 8167: 8164: 8162: 8159: 8157: 8154: 8152: 8149: 8147: 8146: 8142: 8138: 8135: 8133: 8130: 8128: 8125: 8124: 8123: 8120: 8118: 8115: 8113: 8110: 8108: 8105: 8103: 8100: 8098: 8095: 8093: 8090: 8088: 8085: 8083: 8080: 8078: 8075: 8074: 8072: 8068: 8062: 8061:Structuralism 8059: 8057: 8054: 8052: 8049: 8045: 8042: 8041: 8040: 8037: 8035: 8032: 8030: 8029:Postmodernism 8027: 8025: 8024:Phenomenology 8022: 8020: 8017: 8015: 8012: 8010: 8007: 8003: 8000: 7998: 7995: 7994: 7993: 7990: 7988: 7985: 7983: 7980: 7978: 7975: 7973: 7970: 7968: 7965: 7963: 7960: 7958: 7955: 7953: 7950: 7949: 7947: 7943: 7937: 7934: 7932: 7929: 7927: 7924: 7922: 7919: 7917: 7914: 7912: 7909: 7907: 7904: 7902: 7899: 7897: 7894: 7892: 7889: 7887: 7884: 7882: 7879: 7877: 7874: 7872: 7869: 7867: 7864: 7862: 7859: 7857: 7854: 7852: 7849: 7847: 7844: 7842: 7839: 7837: 7836:Merleau-Ponty 7834: 7832: 7829: 7827: 7824: 7822: 7819: 7817: 7814: 7812: 7809: 7807: 7804: 7802: 7799: 7797: 7794: 7792: 7789: 7787: 7784: 7782: 7779: 7777: 7774: 7772: 7769: 7767: 7764: 7762: 7759: 7757: 7754: 7752: 7749: 7747: 7744: 7742: 7739: 7737: 7734: 7732: 7729: 7727: 7724: 7722: 7719: 7717: 7714: 7712: 7709: 7707: 7704: 7702: 7699: 7697: 7694: 7692: 7689: 7687: 7684: 7682: 7679: 7677: 7674: 7672: 7669: 7667: 7664: 7662: 7659: 7657: 7654: 7652: 7649: 7647: 7644: 7642: 7639: 7637: 7634: 7632: 7629: 7627: 7624: 7622: 7619: 7617: 7614: 7612: 7609: 7607: 7604: 7602: 7599: 7597: 7594: 7592: 7589: 7587: 7584: 7582: 7579: 7577: 7574: 7572: 7569: 7567: 7564: 7562: 7559: 7557: 7554: 7552: 7549: 7547: 7544: 7542: 7539: 7537: 7534: 7532: 7529: 7527: 7524: 7522: 7519: 7517: 7514: 7513: 7511: 7507: 7503: 7496: 7491: 7489: 7484: 7482: 7477: 7476: 7473: 7461: 7453: 7451: 7443: 7442: 7439: 7433: 7432: 7428: 7425: 7421: 7419: 7418: 7414: 7412: 7409: 7407: 7406: 7402: 7400: 7399: 7395: 7393: 7392: 7388: 7386: 7385: 7381: 7379: 7376: 7374: 7373: 7369: 7367: 7366: 7362: 7360: 7359: 7355: 7353: 7352: 7348: 7346: 7345: 7341: 7339: 7336: 7334: 7333: 7329: 7328: 7326: 7322: 7316: 7313: 7311: 7308: 7306: 7303: 7301: 7298: 7296: 7293: 7291: 7288: 7286: 7283: 7281: 7278: 7276: 7273: 7271: 7268: 7266: 7263: 7261: 7258: 7256: 7253: 7251: 7248: 7246: 7243: 7239: 7238: 7234: 7233: 7232: 7229: 7227: 7224: 7222: 7219: 7217: 7214: 7212: 7209: 7207: 7204: 7202: 7199: 7197: 7194: 7192: 7191:Phenomenology 7189: 7187: 7184: 7182: 7179: 7177: 7174: 7172: 7169: 7167: 7164: 7162: 7159: 7157: 7154: 7152: 7149: 7147: 7144: 7142: 7139: 7137: 7134: 7132: 7129: 7127: 7124: 7122: 7121:Hallucination 7119: 7117: 7114: 7112: 7109: 7107: 7104: 7102: 7099: 7097: 7094: 7092: 7089: 7087: 7084: 7082: 7079: 7077: 7074: 7072: 7069: 7067: 7064: 7062: 7059: 7057: 7054: 7052: 7049: 7045: 7042: 7041: 7040: 7037: 7035: 7032: 7030: 7027: 7025: 7022: 7020: 7017: 7016: 7014: 7010: 7000: 6997: 6995: 6992: 6990: 6987: 6985: 6982: 6980: 6977: 6975: 6972: 6970: 6967: 6965: 6962: 6960: 6957: 6955: 6952: 6950: 6947: 6946: 6944: 6940: 6934: 6931: 6929: 6926: 6924: 6921: 6919: 6916: 6914: 6911: 6909: 6906: 6904: 6901: 6899: 6896: 6894: 6891: 6889: 6886: 6884: 6881: 6879: 6876: 6874: 6871: 6869: 6866: 6864: 6861: 6859: 6856: 6854: 6853:Functionalism 6851: 6849: 6846: 6844: 6841: 6839: 6836: 6834: 6831: 6829: 6826: 6824: 6821: 6820: 6818: 6816: 6812: 6809: 6805: 6795: 6792: 6790: 6787: 6785: 6782: 6780: 6779:Roger Penrose 6777: 6775: 6772: 6770: 6769:Marvin Minsky 6767: 6765: 6762: 6760: 6759:Eugene Wigner 6757: 6755: 6752: 6750: 6749:Annaka Harris 6747: 6746: 6744: 6740: 6734: 6731: 6729: 6726: 6724: 6721: 6719: 6716: 6714: 6711: 6709: 6706: 6704: 6701: 6699: 6696: 6694: 6691: 6689: 6686: 6684: 6683:Giulio Tononi 6681: 6679: 6676: 6674: 6671: 6669: 6668:Francis Crick 6666: 6664: 6663:Christof Koch 6661: 6659: 6658:Bernard Baars 6656: 6654: 6651: 6649: 6646: 6644: 6641: 6640: 6638: 6634: 6628: 6625: 6623: 6622:William James 6620: 6618: 6617:Wilhelm Wundt 6615: 6613: 6612:Sigmund Freud 6610: 6608: 6605: 6603: 6600: 6598: 6597:Julian Jaynes 6595: 6593: 6590: 6588: 6585: 6583: 6580: 6578: 6575: 6574: 6572: 6568: 6562: 6559: 6557: 6556:William Lycan 6554: 6552: 6549: 6547: 6544: 6542: 6539: 6537: 6534: 6532: 6529: 6527: 6524: 6522: 6519: 6517: 6514: 6512: 6509: 6507: 6504: 6502: 6499: 6497: 6494: 6492: 6489: 6487: 6484: 6482: 6479: 6477: 6476:Joseph Levine 6474: 6472: 6469: 6467: 6464: 6462: 6459: 6457: 6454: 6452: 6451:Immanuel Kant 6449: 6447: 6444: 6442: 6439: 6437: 6434: 6432: 6429: 6427: 6424: 6422: 6419: 6417: 6416:Frank Jackson 6414: 6412: 6409: 6407: 6404: 6402: 6399: 6397: 6394: 6392: 6389: 6387: 6384: 6382: 6379: 6377: 6374: 6372: 6369: 6367: 6364: 6362: 6359: 6357: 6354: 6352: 6349: 6347: 6344: 6342: 6339: 6337: 6334: 6333: 6331: 6327: 6324: 6320: 6316: 6315:Consciousness 6309: 6304: 6302: 6297: 6295: 6290: 6289: 6286: 6274: 6273: 6264: 6262: 6261: 6250: 6249: 6246: 6228: 6225: 6223: 6220: 6218: 6215: 6213: 6210: 6208: 6205: 6204: 6202: 6200:Miscellaneous 6198: 6192: 6189: 6187: 6184: 6182: 6179: 6177: 6174: 6172: 6169: 6167: 6164: 6162: 6159: 6157: 6154: 6152: 6149: 6147: 6144: 6142: 6139: 6137: 6134: 6132: 6129: 6125: 6122: 6121: 6120: 6117: 6115: 6112: 6110: 6107: 6106: 6104: 6102: 6098: 6092: 6089: 6087: 6084: 6082: 6079: 6077: 6074: 6072: 6069: 6068: 6066: 6064: 6060: 6054: 6051: 6049: 6046: 6044: 6041: 6039: 6036: 6034: 6031: 6029: 6026: 6024: 6021: 6019: 6016: 6015: 6013: 6011: 6007: 6001: 5998: 5996: 5993: 5991: 5988: 5986: 5983: 5982: 5980: 5978: 5974: 5971: 5969: 5965: 5961: 5953: 5952: 5948: 5944: 5926: 5925: 5921: 5919: 5916: 5914: 5911: 5909: 5906: 5904: 5901: 5900: 5898: 5896:Miscellaneous 5894: 5888: 5885: 5883: 5882:Structuralism 5880: 5878: 5875: 5873: 5870: 5868: 5867:Postmodernism 5865: 5863: 5860: 5858: 5857:Phenomenology 5855: 5853: 5850: 5848: 5845: 5843: 5840: 5838: 5835: 5833: 5830: 5828: 5825: 5823: 5820: 5818: 5815: 5814: 5812: 5810: 5806: 5800: 5797: 5795: 5794:Vienna Circle 5792: 5790: 5787: 5785: 5782: 5780: 5777: 5775: 5772: 5770: 5767: 5765: 5762: 5760: 5757: 5755: 5752: 5750: 5747: 5745: 5742: 5740: 5737: 5735: 5732: 5730: 5727: 5725: 5724:Moral realism 5722: 5720: 5717: 5715: 5712: 5710: 5707: 5705: 5702: 5700: 5696: 5693: 5691: 5688: 5686: 5683: 5681: 5678: 5676: 5673: 5671: 5668: 5666: 5663: 5661: 5658: 5656: 5653: 5652: 5650: 5648: 5644: 5641: 5639: 5635: 5625: 5622: 5620: 5617: 5615: 5612: 5610: 5607: 5605: 5602: 5600: 5597: 5595: 5592: 5588: 5585: 5584: 5583: 5580: 5578: 5575: 5574: 5572: 5568: 5562: 5559: 5557: 5554: 5552: 5549: 5547: 5544: 5542: 5539: 5537: 5534: 5532: 5529: 5527: 5526:Phenomenology 5524: 5522: 5519: 5517: 5514: 5512: 5509: 5507: 5504: 5502: 5499: 5497: 5494: 5492: 5489: 5487: 5484: 5482: 5479: 5477: 5474: 5472: 5469: 5467: 5466:Individualism 5464: 5460: 5457: 5455: 5452: 5450: 5447: 5445: 5442: 5440: 5437: 5435: 5432: 5431: 5430: 5427: 5423: 5420: 5419: 5418: 5415: 5413: 5410: 5408: 5405: 5403: 5400: 5398: 5395: 5393: 5390: 5388: 5385: 5383: 5380: 5378: 5375: 5373: 5370: 5368: 5365: 5363: 5360: 5358: 5355: 5354: 5351: 5348: 5346: 5342: 5332: 5331:Judeo-Islamic 5329: 5328: 5326: 5324: 5320: 5314: 5311: 5309: 5308: 5307:ʿIlm al-Kalām 5304: 5302: 5299: 5297: 5294: 5292: 5289: 5287: 5284: 5283: 5281: 5279: 5275: 5269: 5266: 5262: 5259: 5257: 5256:Shuddhadvaita 5254: 5252: 5249: 5247: 5244: 5242: 5239: 5237: 5234: 5232: 5229: 5228: 5227: 5224: 5223: 5221: 5217: 5211: 5208: 5206: 5203: 5201: 5198: 5196: 5193: 5191: 5190:Scholasticism 5188: 5186: 5183: 5181: 5178: 5177: 5175: 5173: 5169: 5163: 5160: 5158: 5155: 5153: 5150: 5148: 5145: 5143: 5140: 5138: 5135: 5133: 5130: 5129: 5127: 5123: 5120: 5118: 5114: 5104: 5101: 5099: 5096: 5094: 5091: 5089: 5086: 5085: 5083: 5081: 5077: 5069: 5066: 5064: 5061: 5059: 5056: 5054: 5051: 5049: 5046: 5044: 5041: 5039: 5036: 5034: 5031: 5029: 5026: 5025: 5024: 5021: 5017: 5014: 5012: 5009: 5008: 5007: 5004: 5000: 4997: 4995: 4992: 4990: 4987: 4985: 4982: 4980: 4977: 4975: 4972: 4970: 4967: 4965: 4962: 4961: 4960: 4957: 4956: 4954: 4952: 4948: 4942: 4939: 4937: 4934: 4932: 4929: 4927: 4924: 4922: 4919: 4917: 4914: 4910: 4907: 4905: 4902: 4900: 4897: 4895: 4892: 4891: 4890: 4887: 4885: 4882: 4880: 4877: 4875: 4872: 4870: 4867: 4865: 4862: 4860: 4857: 4853: 4850: 4848: 4845: 4843: 4840: 4838: 4835: 4833: 4830: 4829: 4828: 4825: 4824: 4822: 4820: 4817: 4813: 4807: 4804: 4802: 4799: 4797: 4794: 4792: 4789: 4787: 4784: 4782: 4779: 4777: 4774: 4772: 4769: 4768: 4766: 4764: 4760: 4757: 4755: 4751: 4743: 4740: 4738: 4735: 4733: 4730: 4728: 4725: 4723: 4720: 4719: 4718: 4715: 4713: 4710: 4709: 4707: 4705: 4701: 4697: 4690: 4686: 4672: 4669: 4667: 4664: 4662: 4659: 4657: 4654: 4652: 4649: 4647: 4644: 4642: 4641:Conceptualism 4639: 4637: 4634: 4633: 4631: 4629: 4625: 4619: 4616: 4614: 4611: 4609: 4606: 4605: 4603: 4601: 4597: 4591: 4588: 4586: 4583: 4581: 4578: 4576: 4573: 4571: 4570:Particularism 4568: 4566: 4563: 4562: 4560: 4558: 4554: 4548: 4545: 4543: 4540: 4538: 4537:Functionalism 4535: 4533: 4530: 4528: 4525: 4523: 4522:Eliminativism 4520: 4518: 4515: 4514: 4512: 4510: 4506: 4500: 4497: 4495: 4492: 4490: 4487: 4485: 4482: 4480: 4477: 4475: 4472: 4471: 4469: 4467: 4463: 4457: 4454: 4450: 4447: 4446: 4445: 4442: 4438: 4435: 4434: 4433: 4430: 4428: 4427:Compatibilism 4425: 4424: 4422: 4420: 4416: 4410: 4407: 4405: 4402: 4400: 4397: 4396: 4394: 4392: 4388: 4382: 4379: 4377: 4374: 4372: 4369: 4367: 4366:Particularism 4364: 4362: 4359: 4357: 4354: 4352: 4349: 4348: 4346: 4344: 4340: 4334: 4331: 4329: 4326: 4324: 4321: 4320: 4318: 4316: 4312: 4306: 4303: 4301: 4298: 4296: 4293: 4291: 4288: 4286: 4283: 4281: 4278: 4276: 4273: 4271: 4268: 4266: 4263: 4261: 4258: 4256: 4253: 4251: 4248: 4247: 4245: 4243: 4239: 4235: 4228: 4224: 4220: 4213: 4208: 4206: 4201: 4199: 4194: 4193: 4190: 4178: 4175: 4173: 4170: 4168: 4165: 4163: 4160: 4159: 4156: 4150: 4146: 4142: 4138: 4135: 4133: 4130: 4129: 4127: 4123: 4117: 4114: 4112: 4111:Understanding 4109: 4107: 4104: 4102: 4099: 4097: 4094: 4092: 4089: 4087: 4084: 4082: 4079: 4077: 4074: 4072: 4069: 4067: 4064: 4062: 4059: 4057: 4054: 4052: 4049: 4047: 4044: 4042: 4039: 4037: 4036:Introspection 4034: 4032: 4029: 4025: 4022: 4020: 4017: 4016: 4015: 4012: 4010: 4007: 4005: 4002: 4000: 3997: 3995: 3992: 3990: 3989:Consciousness 3987: 3985: 3982: 3980: 3977: 3975: 3972: 3970: 3967: 3965: 3962: 3960: 3957: 3956: 3954: 3950: 3944: 3941: 3939: 3936: 3934: 3931: 3929: 3926: 3922: 3919: 3918: 3917: 3914: 3912: 3911:Phenomenology 3909: 3907: 3906:Phenomenalism 3904: 3902: 3899: 3897: 3896:Occasionalism 3894: 3892: 3889: 3887: 3884: 3882: 3879: 3875: 3872: 3871: 3870: 3869:Naïve realism 3867: 3865: 3862: 3860: 3859:Functionalism 3857: 3855: 3852: 3850: 3847: 3845: 3842: 3840: 3837: 3835: 3832: 3830: 3827: 3826: 3824: 3820: 3814: 3813: 3809: 3807: 3804: 3802: 3801:Stephen Yablo 3799: 3797: 3794: 3792: 3789: 3787: 3784: 3782: 3779: 3777: 3774: 3772: 3769: 3767: 3764: 3762: 3759: 3757: 3756:Richard Rorty 3754: 3752: 3751:Hilary Putnam 3749: 3747: 3744: 3742: 3739: 3737: 3734: 3732: 3729: 3727: 3726:Marvin Minsky 3724: 3722: 3719: 3717: 3714: 3712: 3709: 3707: 3704: 3702: 3701:Immanuel Kant 3699: 3697: 3694: 3692: 3691:William James 3689: 3687: 3684: 3682: 3679: 3677: 3674: 3672: 3669: 3667: 3664: 3662: 3659: 3657: 3654: 3652: 3649: 3647: 3644: 3642: 3639: 3637: 3634: 3632: 3629: 3627: 3624: 3622: 3619: 3617: 3614: 3612: 3609: 3607: 3604: 3602: 3599: 3597: 3596:Henri Bergson 3594: 3592: 3589: 3587: 3584: 3582: 3579: 3577: 3574: 3572: 3569: 3567: 3564: 3562: 3559: 3558: 3556: 3554: 3550: 3546: 3539: 3534: 3532: 3527: 3525: 3520: 3519: 3516: 3503: 3502: 3498: 3495: 3494: 3490: 3488: 3485: 3484: 3482: 3478: 3472: 3471:Phenomenology 3469: 3467: 3464: 3462: 3459: 3457: 3454: 3452: 3449: 3448: 3446: 3442: 3435: 3434: 3430: 3427: 3426: 3422: 3419: 3418: 3414: 3411: 3410: 3406: 3405: 3403: 3399: 3395: 3388: 3383: 3381: 3376: 3374: 3369: 3368: 3365: 3354: 3351: 3349: 3346: 3344: 3343:Phenomenology 3341: 3339: 3336: 3334: 3331: 3329: 3326: 3324: 3321: 3319: 3316: 3314: 3311: 3309: 3306: 3304: 3301: 3299: 3298:Alfred Schutz 3296: 3295: 3293: 3292: 3290: 3289: 3284: 3277: 3274: 3272: 3269: 3267: 3266:Phenomenology 3264: 3262: 3259: 3257: 3254: 3252: 3249: 3247: 3244: 3242: 3239: 3237: 3234: 3232: 3229: 3227: 3224: 3222: 3219: 3217: 3214: 3212: 3209: 3207: 3204: 3203: 3201: 3200: 3198: 3197: 3192: 3190:at Wiktionary 3189: 3188: 3182: 3178: 3175: 3170: 3166: 3163: 3162:Phenomenology 3158: 3154: 3153: 3142: 3137: 3133: 3127: 3124:. Routledge. 3123: 3119: 3115: 3103: 3099: 3098: 3092: 3088: 3083: 3079: 3074: 3070: 3065: 3061: 3056: 3044: 3043: 3037: 3025: 3021: 3020: 3014: 3010: 3004: 3000: 2995: 2983: 2979: 2978: 2977:Phenomenology 2972: 2960: 2956: 2955: 2954:Phenomenology 2949: 2945: 2940: 2936: 2930: 2926: 2921: 2917: 2916: 2910: 2906: 2901: 2897: 2892: 2888: 2886:1-4020-2080-5 2882: 2878: 2874: 2870: 2866: 2861: 2857: 2852: 2848: 2843: 2839: 2834: 2830: 2825: 2821: 2817: 2812: 2808: 2803: 2799: 2794: 2790: 2785: 2781: 2776: 2772: 2767: 2763: 2758: 2754: 2749: 2737: 2733: 2732: 2726: 2722: 2717: 2705: 2701: 2697: 2693: 2689: 2685: 2681: 2677: 2672: 2668: 2663: 2651: 2647: 2643: 2639: 2635: 2631: 2626: 2622: 2618: 2613: 2608: 2604: 2600: 2596: 2592: 2588: 2583: 2580:. Bloomsbury. 2579: 2574: 2562: 2558: 2554: 2550: 2546: 2542: 2538: 2534: 2529: 2517: 2516: 2510: 2498: 2494: 2493: 2487: 2483: 2479: 2474: 2469: 2464: 2459: 2455: 2451: 2447: 2442: 2438: 2434: 2429: 2428: 2416: 2411: 2404: 2399: 2392: 2387: 2380: 2375: 2368: 2363: 2356: 2351: 2344: 2339: 2332: 2327: 2320: 2315: 2308: 2303: 2296: 2291: 2284: 2283:Crowther 2013 2279: 2272: 2267: 2260: 2255: 2248: 2243: 2236: 2231: 2224: 2223:Reynolds 2004 2219: 2213:, p. 21. 2212: 2207: 2200: 2195: 2188: 2183: 2176: 2171: 2164: 2159: 2152: 2147: 2140: 2135: 2129:, p. 77. 2128: 2127:Waelbers 2011 2123: 2116: 2112: 2111:Toadvine 2023 2107: 2105: 2097: 2092: 2085: 2080: 2073: 2068: 2061: 2056: 2049: 2044: 2037: 2032: 2026:, p. 50. 2025: 2020: 2013: 2008: 2001: 1996: 1989: 1984: 1977: 1972: 1965: 1960: 1953: 1948: 1941: 1936: 1929: 1924: 1922: 1914: 1909: 1902: 1897: 1895: 1893: 1891: 1884:, p. 72. 1883: 1878: 1872:, p. 63. 1871: 1870:Natanson 1973 1866: 1859: 1854: 1847: 1842: 1835: 1830: 1824:, p. 26. 1823: 1818: 1811: 1806: 1800:, p. 30. 1799: 1794: 1787: 1782: 1776:, p. 25. 1775: 1770: 1763: 1758: 1751: 1746: 1740:, p. 21. 1739: 1734: 1727: 1722: 1715: 1710: 1703: 1698: 1691: 1686: 1679: 1674: 1667: 1662: 1655: 1650: 1643: 1638: 1631: 1626: 1619: 1614: 1607: 1602: 1595: 1590: 1583: 1582:Davidson 1988 1578: 1571: 1566: 1564: 1556: 1551: 1544: 1539: 1532: 1531:Davidsen 2011 1527: 1520: 1515: 1513: 1508: 1493: 1490: 1488: 1485: 1483: 1480: 1478: 1475: 1473: 1470: 1468: 1467:Geneva School 1465: 1463: 1460: 1458: 1455: 1454: 1449: 1438: 1431: 1429: 1425: 1421: 1417: 1413: 1408: 1405: 1401: 1397: 1393: 1389: 1384: 1382: 1371: 1369: 1365: 1360: 1356: 1352: 1346: 1336: 1334: 1330: 1325: 1323: 1319: 1313: 1310: 1306: 1302: 1298: 1294: 1290: 1284: 1280: 1269: 1266: 1258: 1247: 1244: 1240: 1237: 1233: 1230: 1226: 1223: 1219: 1216: – 1215: 1211: 1210:Find sources: 1204: 1200: 1194: 1193: 1188:This section 1186: 1182: 1177: 1176: 1168: 1166: 1162: 1158: 1154: 1153: 1147: 1145: 1141: 1137: 1133: 1132:presentations 1129: 1125: 1121: 1116: 1106: 1104: 1099: 1097: 1092: 1082: 1080: 1076: 1072: 1068: 1063: 1058: 1048: 1044: 1041: 1036: 1034: 1030: 1026: 1022: 1018: 1014: 1010: 1005: 1003: 999: 994: 988: 973: 971: 967: 963: 959: 955: 951: 947: 943: 939: 935: 930: 928: 924: 920: 912: 908: 905: 902: 898: 894: 890: 886: 883: 880: 877: 874: 871: 868: 865: 862: 859: 856: 852: 849: 848: 847: 844: 837: 833: 831: 830: 825: 819: 809: 807: 806: 800: 796: 794: 788: 786: 782: 778: 774: 768: 764: 762: 757: 749: 745: 740: 735: 725: 723: 719: 715: 711: 707: 701: 691: 689: 688: 683: 681: 675: 673: 669: 665: 661: 657: 652: 650: 646: 642: 641: 636: 635: 629: 627: 623: 619: 611: 606: 605:experience." 604: 600: 596: 592: 588: 584: 579: 577: 573: 569: 565: 561: 557: 553: 552: 543: 538: 533: 531: 528:and is there 524: 522: 518: 513: 511: 510:signification 507: 503: 499: 495: 491: 487: 483: 474: 469: 459: 457: 453: 449: 439: 437: 433: 430:According to 424: 421: 418: 414: 409: 406: 403: 398: 394: 391: 387: 383: 382: 381: 379: 375: 370: 366: 364: 360: 355: 353: 349: 338: 336: 332: 328: 324: 323: 318: 314: 309: 307: 303: 299: 294: 292: 288: 285:(1724–1804), 284: 283:Immanuel Kant 281:(1728–1777), 280: 274: 272: 271: 266: 262: 258: 254: 253:phenomenology 244: 241: 237: 233: 229: 225: 221: 217: 213: 208: 206: 202: 198: 194: 190: 186: 182: 181:mental states 178: 177:phenomenalism 173: 171: 167: 163: 159: 155: 151: 147: 143: 139: 134: 132: 128: 124: 120: 119:consciousness 116: 112: 111:Phenomenology 103: 97: 89: 83: 73: 67: 59: 53: 44: 40: 39:Phenomenalism 33: 19: 8266:Ressentiment 8151:Death of God 8143: 8137:Postcritique 8097:Authenticity 8023: 7987:Hermeneutics 7891:Schopenhauer 7796:Lévi-Strauss 7509:Philosophers 7429: 7415: 7403: 7396: 7389: 7382: 7370: 7363: 7356: 7349: 7342: 7330: 7275:Subconscious 7235: 7221:Quantum mind 7190: 6713:Roger Sperry 6688:Karl Pribram 6636:Neuroscience 6546:Thomas Nagel 6421:Fred Dretske 6396:David Pearce 6371:Colin McGinn 6265: 6251: 5922: 5913:Postcritique 5903:Kyoto School 5862:Posthumanism 5856: 5842:Hermeneutics 5697: / 5638:Contemporary 5614:Newtonianism 5577:Cartesianism 5536:Reductionism 5525: 5372:Conservatism 5367:Collectivism 5305: 5033:Sarvāstivadā 5011:Anekantavada 4936:Neoplatonism 4904:Epicureanism 4837:Pythagoreans 4776:Confucianism 4742:Contemporary 4732:Early modern 4636:Anti-realism 4590:Universalism 4547:Subjectivism 4343:Epistemology 4147: / 4143: / 4139: / 4056:Mental image 4051:Mental event 4014:Intelligence 3964:Chinese room 3910: 3810: 3761:Gilbert Ryle 3741:Derek Parfit 3731:Thomas Nagel 3661:Fred Dretske 3581:J. L. Austin 3553:Philosophers 3499: 3491: 3470: 3431: 3423: 3415: 3407: 3323:Michel Henry 3286: 3194: 3186: 3176:at Wikiquote 3140: 3121: 3106:. Retrieved 3096: 3086: 3077: 3068: 3059: 3047:. Retrieved 3041: 3028:. Retrieved 3018: 2998: 2986:. Retrieved 2976: 2963:. Retrieved 2953: 2946:. Routledge. 2943: 2924: 2913: 2904: 2895: 2868: 2864: 2855: 2849:. Routledge. 2846: 2837: 2828: 2819: 2815: 2806: 2797: 2788: 2779: 2773:. Routledge. 2770: 2761: 2752: 2740:. Retrieved 2730: 2720: 2708:. Retrieved 2683: 2679: 2666: 2654:. Retrieved 2637: 2633: 2594: 2590: 2577: 2565:. Retrieved 2540: 2536: 2520:. Retrieved 2514: 2501:. 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Austin 953: 950:Michel Henry 937: 936:Heidegger's 931: 926: 922: 918: 916: 910: 893:interpretive 888: 884: 878: 872: 860: 850: 845: 843: 834: 827: 821: 803: 801: 797: 793:hermeneutics 789: 784: 780: 776: 772: 769: 765: 752: 721: 710:Munich group 705: 703: 685: 684: 676: 671: 663: 653: 648: 644: 638: 632: 630: 625: 617: 615: 609: 602: 582: 580: 575: 572:psychologism 567: 563: 559: 549: 547: 541: 535: 529: 526: 514: 497: 493: 479: 445: 429: 422: 412: 407: 401: 396: 389: 385: 371: 367: 359:psychologism 356: 351: 347: 344: 334: 330: 326: 320: 310: 305: 295: 275: 268: 264: 260: 259:φαινόμενον, 252: 250: 212:subjectivity 209: 189:psychologism 174: 162:architecture 135: 110: 109: 43: 8341:Film theory 8251:Ontopoetics 8156:Death drive 8132:Ideological 8051:Romanticism 7982:Hegelianism 7756:Kierkegaard 7616:Castoriadis 7576:de Beauvoir 7561:Baudrillard 6908:Physicalism 6903:Parallelism 6898:Panpsychism 6868:Materialism 6843:Emergentism 6733:Wolf Singer 6602:Kurt Koffka 6531:Philip Goff 6506:Michael Tye 6501:Max Velmans 6481:Karl Popper 6471:John Searle 6456:John Eccles 6441:Georges Rey 5908:Objectivism 5847:Neo-Marxism 5809:Continental 5719:Meta-ethics 5699:Coherentism 5604:Hegelianism 5541:Rationalism 5501:Natural law 5481:Materialism 5407:Historicism 5377:Determinism 5268:Navya-Nyāya 5043:Sautrāntika 5038:Pudgalavada 4974:Vaisheshika 4827:Presocratic 4727:Renaissance 4666:Physicalism 4651:Materialism 4557:Normativity 4542:Objectivism 4527:Emergentism 4517:Behaviorism 4466:Metaphysics 4432:Determinism 4371:Rationalism 4141:information 4132:Metaphysics 4106:Tabula rasa 3916:Physicalism 3901:Parallelism 3829:Behaviorism 3786:Michael Tye 3781:Alan Turing 3766:John Searle 3641:Dharmakirti 3616:Tyler Burge 3611:C. D. Broad 3487:Husserliana 3420:(1900–1901) 3118:Zahavi, Dan 3080:. Springer. 3071:. Springer. 2871:: 103–114. 2831:. Springer. 2822:(3): 23–43. 2809:. Springer. 2640:(1): 1–17. 2259:Huemer 2005 2175:Welton 2003 1594:Zahavi 2018 1543:Seamon 2018 1402:, and with 1040:Scholastics 909:(sometimes 887:(sometimes 785:circumspect 773:comportment 714:Max Scheler 560:mental acts 544:(1900/1901) 486:Carl Stumpf 363:physicalism 322:On the Soul 306:description 291:Carl Stumpf 261:phainómenon 232:hermeneutic 187:, and with 115:objectivity 8389:Categories 8296:Wertkritik 8201:Hauntology 8166:Difference 8161:Différance 7901:Sloterdijk 7771:Kołakowski 7300:Upanishads 7101:Experience 7066:Blindsight 6893:Nondualism 6774:Max Planck 6754:David Bohm 6570:Psychology 6461:John Locke 6386:David Hume 6329:Philosophy 6207:Amerindian 6114:Australian 6053:Vietnamese 6033:Indonesian 5582:Kantianism 5531:Positivism 5521:Pragmatism 5496:Naturalism 5476:Liberalism 5454:Subjective 5392:Empiricism 5296:Avicennism 5241:Bhedabheda 5125:East Asian 5048:Madhyamaka 5028:Abhidharma 4894:Pyrrhonism 4661:Nominalism 4656:Naturalism 4585:Skepticism 4575:Relativism 4565:Absolutism 4494:Naturalism 4404:Deontology 4376:Skepticism 4361:Naturalism 4351:Empiricism 4315:Aesthetics 4219:Philosophy 4177:Task Force 4145:perception 4019:Artificial 3969:Creativity 3891:Nondualism 3791:Vasubandhu 3711:John Locke 3681:David Hume 3636:Andy Clark 3451:Bracketing 3008:1139643444 2965:26 January 2840:. Nijhoff. 2680:Axiomathes 2391:Beyer 2022 2379:Smith 2007 2355:Smith 2023 2307:Spear 2021 2295:Smith 2023 2235:Henry 2008 2163:Smith 2022 2139:Adams 2008 2096:Smith 2022 2072:Smith 2023 2060:Smith 2023 2036:Smith 2023 1952:Smith 2023 1928:Smith 2022 1913:Smith 2022 1901:Smith 2023 1750:Smith 2023 1714:Moran 2000 1702:Smith 2022 1690:Moran 2000 1678:Moran 2000 1666:Moran 2000 1654:Smith 2022 1642:Moran 2000 1618:Smith 2023 1499:References 1355:Lebenswelt 1305:lived body 1277:See also: 1225:newspapers 1136:intuitions 1029:perception 891:) studies 712:, such as 660:bracketing 591:Dan Zahavi 502:perception 378:Dan Zahavi 302:Ernst Mach 220:historical 185:sensations 150:psychology 146:humanities 8331:Semiotics 8326:Semantics 8311:Discourse 8191:Genealogy 8181:Facticity 7952:Absurdism 7881:Schelling 7851:Nietzsche 7726:Heidegger 7541:Bachelard 7526:Althusser 7315:Yogachara 7250:Sentience 7111:Free will 7051:Awareness 7039:Attention 6928:Solipsism 6643:Anil Seth 6516:Ned Block 6086:Pakistani 6048:Taiwanese 5995:Ethiopian 5968:By region 5954:By region 5769:Scientism 5764:Systemics 5624:Spinozism 5551:Socialism 5486:Modernism 5449:Objective 5357:Anarchism 5291:Averroism 5180:Christian 5132:Neotaoism 5103:Zurvanism 5093:Mithraism 5088:Mazdakism 4859:Cyrenaics 4786:Logicians 4419:Free will 4381:Solipsism 4328:Formalism 4041:Intuition 3974:Cognition 3938:Solipsism 3601:Ned Block 3571:Armstrong 3566:Aristotle 3461:Lifeworld 3143:. Kluwer. 2907:. Kluwer. 2700:254256212 2686:: 53–74. 1504:Citations 1400:surveying 1392:phenomena 1368:solipsism 1353:(German: 1351:lifeworld 1345:Lifeworld 1339:Lifeworld 1062:Intuition 1057:Intuition 1051:Intuition 1047:the act. 1013:something 1009:aboutness 1002:occurs as 998:intendere 840:Varieties 781:equipment 748:Messkirch 402:re-ducere 317:Aristotle 251:The term 247:Etymology 123:phenomena 8369:Category 8211:Ideology 8127:Immanent 8122:Critique 8077:Alterity 8070:Concepts 7945:Theories 7931:Williams 7906:Spengler 7861:Rancière 7791:Lefebvre 7776:Kristeva 7741:Irigaray 7736:Ingarden 7716:Habermas 7706:Guattari 7691:Foucault 7666:Eagleton 7611:Cassirer 7591:Bourdieu 7586:Blanchot 7571:Benjamin 7556:Bataille 7450:Category 7186:Ontology 7141:Illusion 6858:Idealism 6807:Theories 6272:Category 6227:Yugoslav 6217:Romanian 6124:Scottish 6109:American 6038:Japanese 6018:Buddhist 6000:Africana 5990:Egyptian 5832:Feminist 5754:Rawlsian 5749:Quietism 5647:Analytic 5599:Krausism 5506:Nihilism 5471:Kokugaku 5434:Absolute 5429:Idealism 5417:Humanism 5205:Occamism 5172:European 5117:Medieval 5063:Yogacara 5023:Buddhist 5016:Syādvāda 4899:Stoicism 4864:Cynicism 4852:Sophists 4847:Atomists 4842:Eleatics 4781:Legalism 4722:Medieval 4646:Idealism 4600:Ontology 4580:Nihilism 4484:Idealism 4242:Branches 4231:Branches 4162:Category 4009:Identity 3952:Concepts 3822:Theories 3806:Zhuangzi 3736:Alva Noë 3444:Concepts 3120:(2018). 3102:Archived 3030:23 March 3024:Archived 2982:Archived 2959:Archived 2736:Archived 2704:Archived 2650:Archived 2621:23606810 2561:Archived 2557:56308659 2497:Archived 2482:30405469 2211:Low 2013 1434:See also 1255:May 2024 1144:concepts 1140:thinking 1091:evidence 1085:Evidence 1079:refer to 1067:intuited 1025:physical 1023:to be a 976:Concepts 958:Alva Noë 656:essences 649:Noematic 576:a priori 341:Overview 240:embodied 224:cultural 170:behavior 8196:Habitus 8112:Boredom 8002:Freudo- 7997:Western 7992:Marxism 7916:Strauss 7886:Schmitt 7826:Marcuse 7816:Lyotard 7806:Luhmann 7801:Levinas 7751:Jaspers 7746:Jameson 7731:Husserl 7711:Gramsci 7701:Gentile 7696:Gadamer 7656:Dilthey 7651:Derrida 7646:Deleuze 7581:Bergson 7551:Barthes 7521:Agamben 7460:Commons 7237:Purusha 7226:Reentry 7019:Agnosia 6942:Science 6322:Figures 6222:Russian 6191:Spanish 6186:Slovene 6176:Maltese 6171:Italian 6151:Finland 6119:British 6101:Western 6091:Turkish 6076:Islamic 6071:Iranian 6023:Chinese 6010:Eastern 5977:African 5924:more... 5609:Marxism 5439:British 5382:Dualism 5278:Islamic 5236:Advaita 5226:Vedanta 5200:Scotism 5195:Thomism 5137:Tiantai 5080:Persian 5068:Tibetan 5058:Śūnyatā 4999:Cārvāka 4989:Ājīvika 4984:Mīmāṃsā 4964:Samkhya 4879:Academy 4832:Ionians 4806:Yangism 4763:Chinese 4754:Ancient 4717:Western 4712:Ancient 4671:Realism 4628:Reality 4618:Process 4499:Realism 4479:Dualism 4474:Atomism 4356:Fideism 4172:Project 4125:Related 3984:Concept 3839:Dualism 3812:more... 3671:Goldman 3480:Related 3285:At the 3193:At the 3108:26 July 2988:13 June 2944:Husserl 2742:31 July 2710:27 July 2656:27 July 2612:3627202 2567:27 July 2503:31 July 2473:6204367 2357:, §2.b. 2297:, §3.b. 2189:, §3.1. 2074:, §3.d. 2062:, §2.d. 2038:, §3.c. 1752:, §2.a. 1289:empathy 1279:Empathy 1239:scholar 1124:sensory 1071:emptily 777:dealing 640:noemata 530:as what 442:History 327:towards 236:genetic 127:subject 8145:Dasein 7896:Serres 7876:Sartre 7866:Ricœur 7821:Marcel 7811:Lukács 7786:Latour 7761:Kojève 7686:Fisher 7681:Fichte 7671:Engels 7641:Debord 7636:de Man 7626:Cixous 7621:Cioran 7601:Butler 7566:Bauman 7546:Badiou 7531:Arendt 7516:Adorno 7384:Psyche 7231:Sakshi 7216:Qualia 7012:Topics 6878:Monism 6742:Others 6181:Polish 6161:German 6156:French 6141:Danish 6131:Canada 6081:Jewish 6043:Korean 6028:Indian 5570:People 5491:Monism 5444:German 5412:Holism 5345:Modern 5323:Jewish 5246:Dvaita 5219:Indian 5142:Huayan 4994:Ajñana 4951:Indian 4816:Greco- 4801:Taoism 4791:Mohism 4737:Modern 4704:By era 4693:By era 4608:Action 4489:Monism 4409:Virtue 4391:Ethics 4116:Zombie 4101:Qualia 3504:(2002) 3496:(1967) 3436:(1936) 3428:(1931) 3412:(1891) 3128: 3005: 2931: 2883: 2698: 2619: 2609: 2555: 2480: 2470: 2439:(1–2). 2345:, §24. 2113:, §3. 1978:, §94. 1396:qualia 1333:Others 1331:these 1241: 1234: 1227: 1220: 1212: 1157:noesis 964:, and 802:While 756:Dasein 668:epoché 645:Noetic 634:noesis 612:(1913) 566:, the 521:epoché 506:memory 454:, and 386:époche 238:, and 226:, and 164:, and 152:, and 8374:Index 8281:Trace 8261:Power 8256:Other 8246:Ontic 8087:Angst 7936:Žižek 7921:Weber 7911:Stein 7846:Negri 7841:Nancy 7781:Lacan 7766:Koyré 7721:Hegel 7676:Fanon 7631:Croce 7606:Camus 7596:Buber 7324:Works 7071:Brain 6212:Aztec 6166:Greek 6146:Dutch 6136:Czech 5985:Bantu 5422:Anti- 4969:Nyaya 4959:Hindu 4819:Roman 4613:Event 4255:Logic 4024:Human 3746:Plato 3666:Fodor 3466:Noema 3401:Books 3049:4 May 2696:S2CID 2553:S2CID 2522:4 May 2098:, §2. 1954:, §3. 1930:, §4. 1903:, §1. 1656:, §3. 1359:lives 1246:JSTOR 1232:books 1161:noema 1115:Noema 1103:Ideas 1075:imply 903:work. 901:early 779:with 706:Ideas 610:Ideas 585:" is 517:Plato 426:such. 417:Plato 413:Eidos 335:about 265:lógos 257:Greek 8186:Gaze 7926:Weil 7871:Said 7831:Marx 7536:Aron 7265:Soul 7161:Mind 5313:Sufi 5147:Chan 5006:Jain 4979:Yoga 4509:Mind 4449:Hard 4437:Hard 4149:self 4086:Pain 4076:Mind 4004:Idea 3126:ISBN 3110:2023 3051:2024 3032:2021 3003:ISBN 2990:2022 2967:2023 2929:ISBN 2881:ISBN 2744:2023 2712:2023 2658:2023 2617:PMID 2569:2023 2524:2024 2505:2023 2478:PMID 1349:The 1281:and 1218:news 1152:nous 1126:and 1021:have 1017:that 934:late 716:and 589:and 484:and 395:The 384:The 376:and 361:and 7661:Eco 5587:Neo 5152:Zen 2873:doi 2688:doi 2642:doi 2607:PMC 2599:doi 2545:doi 2468:PMC 2458:doi 1606:OED 1426:or 1394:as 1329:for 1324:). 1201:by 1142:of 1101:In 1077:or 968:'s 960:'s 952:'s 944:'s 921:or 899:'s 746:in 643:). 415:is 333:or 319:'s 195:or 8391:: 3291:: 3199:: 2879:. 2869:38 2820:19 2818:. 2702:. 2694:. 2684:22 2682:. 2678:. 2648:. 2638:19 2636:. 2632:. 2615:. 2605:. 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