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1531:" or "calling hours"), in Christian or secular Western custom, the body of the deceased person (or decedent) is placed on display in the casket (also called a coffin, however almost all body containers are caskets). The viewing often takes place on one or two evenings before the funeral. In the past, it was common practice to place the casket in the decedent's home or that of a relative for viewing. This practice continues in many areas of Ireland and Scotland. The body is traditionally dressed in the decedent's best clothes. In recent times there has been more variation in what the decedent is dressed in – some people choose to be dressed in clothing more reflective of how they dressed in life. The body will often be adorned with common jewelry, such as watches, necklaces, brooches, etc. The jewelry may be taken off and given to the family of the deceased prior to burial or be buried with the deceased. Jewelry has to be removed before cremation in order to prevent damage to the crematory. The body may or may not be embalmed, depending upon such factors as the amount of time since the death has occurred, religious practices, or requirements of the place of burial.
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701:, meaning 'seen by a dog,' is a ritual that must be performed as promptly after death as possible. The dog is able to calculate the degree of evil within the corpse, and entraps the contamination so it may not spread further, expelling Nasu from the body. Nasu remains within the corpse until it has been seen by a dog, or until it has been consumed by a dog or a carrion-eating bird. According to chapter 31 of the Denkard, the reasoning for the required consumption of corpses is that the evil influences of Nasu are contained within the corpse until, upon being digested, the body is changed from the form of nasa into nourishment for animals. The corpse is thereby delivered over to the animals, changing from the state of corrupted nasa to that of hixr, which is "dry dead matter," considered to be less polluting.
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1607:, funeral service vehicles, and private automobiles traveling in a procession to the church or other location where the services will be held. In a number of jurisdictions, special laws cover funeral processions – such as requiring most other vehicles to give right-of-way to a funeral procession. Funeral service vehicles may be equipped with light bars and special flashers to increase their visibility on the roads. They may also all have their headlights on, to identify which vehicles are part of the cortege, although the practice also has roots in ancient Roman customs. After the funeral service, if the deceased is to be buried the funeral procession will proceed to a cemetery if not already there. If the deceased is to be cremated, the funeral procession may then proceed to the crematorium.
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652:(time, deity of cremation) and the dead. The pyre is then set ablaze, while the mourners mourn. The ash from the cremation is consecrated to the nearest river or sea. After the cremation, a period of mourning is observed for 10 to 12 days after which the immediate male relatives or the sons of the deceased shave their head, trim their nails, recites prayers with the help of priest or Brahmin and invite all relatives, kins, friends and neighbours to eat a simple meal together in remembrance of the deceased. This day, in some communities, also marks a day when the poor and needy are offered food in memory of the dead.
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and friends return to the home and enjoy a feast to celebrate the life of the recently departed. Even after the deceased has been buried, the respect and honor continues. For the first 49 days after the burying, the family holds a memorial service every 7 days, where the family and friends come back together to celebrate the life of their loved one. After this, they meet again on the 100th day after the death, then 265 days after the death, and finally they meet on the anniversary of the death of their loved one, a whole year later, to continue to celebrate the glorious life of their recently departed.
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Chinese culture, red is strictly forbidden as it is a traditionally symbolic color of happiness. Exceptions are sometimes made if the deceased has reached an advanced age such as 85, in which case the funeral is considered a celebration, where wearing white with some red is acceptable. Contemporary
Western influence however has meant that dark-colored or black attire is now often also acceptable for mourners to wear (particularly for those outside the family). In such cases, mourners wearing dark colors at times may also wear a white or off-white armband or white robe.
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the specific interests of the deceased. Celebrations of life focus on a life that was lived, including the person's best qualities, interests, achievements and impact, rather than mourning a death. Some events are portrayed as joyous parties, instead of a traditional somber funeral. Taking on happy and hopeful tones, celebrations of life discourage wearing black and focus on the deceased's individuality. An extreme example might have "a fully stocked open bar, catered food, and even favors." Notable recent celebrations of life ceremonies include those for
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and return unto Him, detached from all save Him, holding fast to His Name, the
Merciful, the Compassionate." The Bahá'í funeral service also contains the only prayer that is permitted to be read as a group – congregational prayer, although most of the prayer is read by one person in the gathering. The Bahá'í decedent often controls some aspects of the Bahá'í funeral service, since leaving a will and testament is a requirement for Bahá'ís. Since there are no Bahá'í clergy, services are usually conducted under the guise, or with the assistance of, a Local
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640:(red mark) placed on the forehead. The dead adult's body is carried to the cremation ground near a river or water, by family and friends, and placed on a pyre with feet facing south. The eldest son, or a male mourner, or a priest then bathes before leading the cremation ceremonial function. He circumambulates the dry wood pyre with the body, says a eulogy or recites a hymn in some cases, places sesame seed in the dead person's mouth, sprinkles the body and the pyre with ghee (clarified butter), then draws three lines signifying
1970:) traditionally bring food to the mourners' house. Common current practice has the deceased placed into the coffin in the place where they died. The undertaker will pick up the coffin and place it in the hearse and drive it to the funeral home, while the closest relatives or friends of the deceased will follow the hearse in a funeral procession in their own cars. The coffin will be held at the funeral home until the day of the funeral. The funeral services may be divided into two parts. First is the church service (
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1787:. Furthermore, in 2001 California created the California Native American Graves Protection and Repatriation Act that would "require all state agencies and museums that receive state funding and that have possession or control over collections of humans remains or cultural items to provide a process for identification and repatriates of these items to appropriate tribes." In 2020, it was amended to include tribes that were beyond State and Federal knowledge.
1189:(κηδεμονία, "guardianship"). From the Cycladic civilization in 3000 BCE until the Hypo-Mycenaean era in 1200–1100 BCE the main practice of burial is interment. The cremation of the dead that appears around the 11th century BCE constitutes a new practice of burial and is probably an influence from the East. Until the Christian era, when interment becomes again the only burial practice, both cremation and interment had been practiced depending on the area.
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carrying the fallen comrade. A traditional fire department funeral consists of two raised aerial ladders. The firefighters travel under the aerials on their ride, on the fire apparatus, to the cemetery. Once there, the grave service includes the playing of bagpipes. The pipes have come to be a distinguishing feature of a fallen hero's funeral. Also a "Last Alarm Bell" is rung. A portable fire department bell is tolled at the conclusion of the ceremony.
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the deceased for a period of three days before burying the body. During this period of time, it is customary for the males in the family to personally greet all who come to show respect. While burials have been preferred historically, recent trends show a dramatic increase in cremations due to shortages of proper burial sites and difficulties in maintaining a traditional grave. The ashes of the cremated corpse are commonly stored in
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1886:, or known to be deceased though the body is not recoverable. These services often take place at a funeral home; however, they can be held in a home, school, workplace, church or other location of some significance. A memorial service may include speeches (eulogies), prayers, poems, or songs to commemorate the deceased. Pictures of the deceased and flowers are usually placed where the coffin would normally be placed.
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casket, and a small white leather apron may being placed in or on the casket. The hat may be worn because it is
Masonic custom (in some places in the world) for the presiding officer to have his head covered while officiating. To Masons the sprig of evergreen is a symbol of immortality. A Mason wears a white leather apron, called a "lambskin", on becoming a Mason, and he may continue to wear it even in death.
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spouses, and parents will wear white mourning headbands. More distant family members' headband colors may vary. In some cultures, the deceased's nieces, nephews, or grandchildren may be required to wear white headbands with red dots. Other societies may encourage grandchildren to wear white headbands with blue dots. Fourth generation grandchildren often wear yellow mourning headbands.
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while still alive vary from one jurisdiction to another. In the United States, there are states which allow one to make these decisions for oneself if desired, for example by appointing an agent to carry out one's wishes; in other states, the law allows the decedent's next-of-kin to make the final decisions about the funeral without taking the wishes of the decedent into account.
1823:. Additionally, the position these people were placed in plays a role in how the afterlife was viewed. With recent ethnographic evidence coming from the Yuman people, it is believed that the spirits of the dead could potentially harm the living. so, they would often layer the markers or offerings above the body so that they would be unable to "leave" their graves and enact harm.
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the place of death. Embalming was mainly chosen by members of the
Lamaistic Church; by choosing this practice, they are usually buried in a sitting position. This would show that they would always be in the position of prayer. Also, more important people such as nobles would be buried with weapons, horses and food in their coffins to help them prepare for the next world.
1400:. No direct description has been passed down of Roman funeral rites. These rites usually included a public procession to the tomb or pyre where the body was to be cremated. The surviving relations bore masks bearing the images of the family's deceased ancestors. The right to carry the masks in public eventually was restricted to families prominent enough to have held
1092:) is discouraged and should be kept to a minimum. Cremation is the preferred method of disposal, burial and burial at sea are also allowed if by necessity or by the will of the person. Markers such as gravestones, monuments, etc. are not allowed, because the body is considered to be just the shell and the person's soul is their real self.
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Buddhist ritual, and 90% Japanese funerals are conducted in a
Buddhist manner. Aside from the religious aspect, a Japanese funeral usually includes a wake, the cremation of the deceased, and inclusion within the family grave. Follow-up services are then performed by a Buddhist priest on specific anniversaries after death.
2035:) takes place in the house of the deceased or their relatives. The body lies in state for three days in the house. The funeral usually takes place on the third day. Family, neighbors and friends gather and pray during the day and night on those three days and nights. There are usually three stages in the funeral ceremony (
1257:, the dinner after the burial. According to archaeological findings – traces of ash, bones of animals, shards of crockery, dishes and basins – the dinner during the classical era was also organized at the burial spot. Taking into consideration the written sources, however, the dinner could also be served in the houses.
311:(or celebration of life) is a funerary ceremony that is performed without the remains of the deceased person. In both a closed casket funeral and a memorial service, photos of the deceased representing stages of life would be displayed on an altar. Relatives or friends would give out eulogies in both services as well.
534:. There are many funeral norms like in Christianity to follow. Burial, rather than a destructive process such as cremation, was the traditional practice amongst Christians, because of the belief in the resurrection of the body. Cremations later came into widespread use, although some denominations forbid them. The
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object, reducing harm to the community, or as an expression of grief. Pigmentation of grave goods also has many interpretations, the
Chumash associate the color red with both earth and fire. While some researchers consider the usage of the red pigment as an important transitional moment in the adult life cycle.
2280:. Humanist officiants are trained and experienced in devising and conducting suitable ceremonies for non-religious individuals. Humanist funerals recognise no "afterlife", but celebrate the life of the person who has died. In the twenty-first century, humanist funerals were held for well-known people including
2694:, and mourning for man includes a suit. The color has to be black. The ritual ceremony begins when they are done with changing clothes and preparing foods for the dead person. The ritual ceremony is different depending on their religion. After the ritual ceremony family members will start to greet guests.
1783:, there has been scrutiny when the topic of indigenous funeral sites was approached. Thus the federal government deemed it necessary to include a series of acts that would protect and accurately affiliate some of these burials with their correct native individuals or groups. This was enacted through the
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ethnic groups in Ghana typically wear red and black during funerals. For special family members, there is typically a funeral celebration with singing and dancing to honor the life of the deceased. Afterwards, the Akan hold a sombre funeral procession and burial with intense displays of sorrow. Other
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Traditionally, attendants of a
Vietnamese funeral service are encouraged to wear the color white. In many East Asian cultures, white is viewed as a sign of loss and mourning. In Vietnam, members of the Caodaist faith believe that white represents purity and the ability to communicate beyond spiritual
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Family members might wear a traditional garment called a mourning headband to signify their relationship with the deceased. Typical mourning headbands are thin strips of fabric that are wrapped around the wearer's head. Traditionally, the deceased's closest family members, such as children, siblings,
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The body of the deceased is moved to a loved one's house and placed in an expensive coffin. The body usually stays there for about three days, allowing time for people to visit and place gifts in the mouth. This stems from the
Vietnamese belief that the dead should be surrounded by their family. This
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For
Mongolians who are very strict about tradition, families choose from three different ways of burial: open-air burial which is most common, cremation, and embalming. Many factors go into deciding which funeral practice to do. These consisted of the family's social standing, the cause of death, and
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The first day: on the day a person dies, the body is moved to a funeral hall. They prepare clothes for the body and put them into a chapel of rest. Then food is prepared for the deceased. It is made up of three bowls of rice and three kinds of Korean side dishes. Also, there has to be three coins and
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The terms "green burial" and "natural burial", used interchangeably, apply to ceremonies that aim to return the body with the earth with little to no use of artificial, non-biodegradable materials. As a concept, the idea of uniting an individual with the natural world after they die appears as old as
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Traditionally, a good funeral (as they were called) had one draw the curtains for a period of time; at the wake, when new visitors arrived, they would enter from the front door and leave through the back door. The women stayed at home whilst the men attended the funeral, the village priest would then
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In the Los
Angeles Basin, researchers discovered communal mourning features at West Bluffs and Landing Hill. These communal mourning rituals were estimated to have taken place during the Intermediate Period (3,000-1,000 B.P.). Archaeologists have found fragmented pieces of a large schist pestle which
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travels from the site of the funeral to the burial site. In some other cases, the burial service is the funeral, in which case the procession might travel from the cemetery office to the grave site. Other times, the burial service takes place at a later time, when the final resting place is ready, if
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is the process of transport of the mortal remains of the deceased from his residence to the church, nowadays, and afterward to the place of burial. The procession in the ancient times, according to the law, should have passed silently through the streets of the city. Usually certain favourite objects
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The decedent may, in most U.S. jurisdictions, provide instructions as to the funeral by means of a last will and testament. These instructions can be given some legal effect if bequests are made contingent on the heirs carrying them out, with alternative gifts if they are not followed. This requires
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The Imperial Tombs of the Ming and Qing Dynasties clearly show the cultural and architectural tradition that has existed in the area for more than 500 years. In Chinese culture, the tombs were considered as a portal between the world of the living and the dead. Chinese believed that the portal would
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is to protect the emperor's tomb. The figures were composed of clay and fragments of pottery. The Terracotta Army represents soldiers, horses, government officials, and even musicians. The arrangement and the weapons they are carrying accurately represent the real formations and weapons of the time.
2623:(who are obliged to bury a corpse less than 24 hours after death), a wake is generally held from three days to a week. Wakes in rural areas are usually held in the home, while in urban settings the dead is typically displayed in a funeral home. Friends and neighbors bring food to the family, such as
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event for the deceased in addition to or instead of a traditional funeral. Unlike funerals, the focus of the ceremony is on the life that was lived. Such ceremonies may be held outside the funeral home or place of worship; restaurants, parks, pubs and sporting facilities are popular choices based on
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societies. The police arrested him for the illegal disposal of a corpse. Price successfully argued in court that while the law did not state that cremation was legal, it also did not state that it was illegal. The case set a precedent that, together with the activities of the newly founded Cremation
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ceremony. In the latter, the coffin is either handed over to a crematorium or buried in a cemetery. This allows the funeral to be held at a place without cremation or burial facilities. Alternatively, the entire funeral may be held in the chapel of the crematorium or cemetery. It is not customary to
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Restrictions on the length, ostentation, expense of, and behaviour during funerals and mourning gradually were enacted by a variety of lawmakers. Often the pomp and length of rites could be politically or socially motivated to advertise or aggrandise a particular kin group in Roman society. This was
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take place 40 days, 3 months, 6 months, 9 months, 1 year after the death and from then on every year on the anniversary of the death. The relatives of the deceased, for an unspecified length of time that depends on them, are in mourning, during which women wear black clothes and men a black armband.
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Hymns are sung from Sri Guru Granth Sahib Ji; the first five and final verses of "Anand Sahib," the "Song of Bliss," are recited or sung. The first five verses of Sikhism's morning prayer, "Japji Sahib", are read aloud to begin the Sidharan paath. A hukam, or random verse, is then read from Sri Guru
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A path through which a funeral procession has traveled must not be passed again, as Nasu haunts the area thereafter, until the proper rites of banishment are performed. Nasu is expelled from the area only after "a yellow dog with four eyes, or a white dog with yellow ears" is walked through the path
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for use in research or education. Medical students frequently study anatomy from donated cadavers; they are also useful in forensic research. Some medical conditions, such as amputations or various surgeries can make the cadaver unsuitable for these purposes; in other cases the bodies of people who
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Many services are also held in the Vietnamese burial practices. One is held before moving the coffin from the home and the other is held at the burial site. After the burial of the loved one, incense is burned at the gravesite and respect is paid to all the nearby graves. Following this, the family
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Most Japanese funerals are conducted with Buddhist and/or Shinto rites. Many ritually bestow a new name on the deceased; funerary names typically use obsolete or archaic kanji and words, to avoid the likelihood of the name being used in ordinary speech or writing. The new names are typically chosen
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the salt represented the soul, which does not decay. This rite was known as "earth laid upon a corpse". This practice was also carried out in Ireland, as well as in parts of England, particularly in Leicestershire, although in England the salt was intended to prevent air from distending the corpse.
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An old funeral rite from the Scottish Highlands involved burying the deceased with a wooden plate resting on his chest. On the plate were placed a small amount of earth and salt, to represent the future of the deceased. The earth hinted that the body would decay and become one with the earth, while
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However, this step is foreign to Judaism; Jewish funerals are held soon after death (preferably within a day or two, unless more time is needed for relatives to come), and the corpse is never displayed. Torah law forbids embalming. Traditionally flowers (and music) are not sent to a grieving Jewish
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upon death greatly influenced Zoroastrian burial ceremonies and funeral rites. Burial and cremation of corpses was prohibited, as such acts would defile the sacred creations of earth and fire respectively. Burial of corpses was so looked down upon that the exhumation of "buried corpses was regarded
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The main function of a funeral mute was to stand around at funerals with a sad, pathetic face. A symbolic protector of the deceased, the mute would usually stand near the door of the home or church. In Victorian times, mutes would wear somber clothing including black cloaks, top hats with trailing
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On the second day the funeral director washes the body and shrouding is done. Then, a family member of the dead person puts uncooked rice in the mouth of the body. This step does not have to be done if the family has a certain religion. After putting the rice in the mouth, the body is moved into a
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funerals typically mix western culture with traditional Korean culture, largely depending on socio-economic status, region, and religion. In almost all cases, all related males in the family wear woven armbands representing seniority and lineage in relation to the deceased, and must grieve next to
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green burial shroud. That, in turn, sometimes gets placed into a simple coffin made of cardboard or other easily biodegradable material. Furthermore, individuals may choose their final resting place to be in a specially designed park or woodland, sometimes known as an "ecocemetery", and may have a
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In Spain, a burial or cremation may occur very soon after a death. Most Spaniards are Roman Catholics and follow Catholic funeral traditions. First, family and friends sit with the deceased during the wake until the burial. Wakes are a social event and a time to laugh and honor the dead. Following
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Most religions expect coffins to be kept closed during the burial ceremony. In Eastern Orthodox funerals, the coffins are reopened just before burial to allow mourners to look at the deceased one last time and give their final farewells. Greek funerals are an exception as the coffin is open during
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Death is only the progression of the soul on its journey from God, through the created universe and back to God again. In life a Sikh is expected to constantly remember death so that they may be sufficiently prayerful, detached and righteous to break the cycle of birth and death and return to God.
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are characterized by not embalming, a prohibition against cremation, using a chrysolite or hardwood casket, wrapping the body in silk or cotton, burial not farther than an hour (including flights) from the place of death, and placing a ring on the deceased's finger stating, "I came forth from God,
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Religious thought among the Japanese people is generally a blend of Shintō and Buddhist beliefs. In modern practice, specific rites concerning an individual's passage through life are generally ascribed to one of these two faiths. Funerals and follow-up memorial services fall under the purview of
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Morticians may ensure that all jewelry, including wristwatch, that were displayed at the wake are in the casket before it is buried or entombed. Custom requires that everything goes into the ground; however this is not true for Jewish services. Jewish tradition stipulates that nothing of value is
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ritual, but both the body and the universe are vehicles and transitory in various schools of Hinduism. They consist of five elements: air, water, fire, earth and space. The last rite of passage returns the body to the five elements and origins. The roots of this belief are found in the Vedas, for
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Congregations of varied denominations perform different funeral ceremonies, but most involve offering prayers, scripture reading from the Bible, a sermon, homily, or eulogy, and music. One issue of concern as the 21st century began was with the use of secular music at Christian funerals, a custom
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Some people choose to make their funeral arrangements in advance so that at the time of their death, their wishes are known to their family. However, the extent to which decisions regarding the disposition of a decedent's remains (including funeral arrangements) can be controlled by the decedent
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In the West Bluffs and Landing Hill assemblages there are many instances of artifacts that were dyed in red ochre pigment after being broken. The tradition of intentionally breaking objects has been a custom in the region for thousands of years for the purpose of releasing the spirit within the
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At the point of cremation, a few more Shabadads may be sung and final speeches are made about the deceased person. The eldest son or a close relative generally lights the fire. This service usually lasts about 30 to 60 minutes. The ashes are later collected and disposed of by immersing them in a
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Substantial cross-cultural and historical research document funeral customs as a highly predictable, stable force in communities. Funeral customs tend to be characterized by five "anchors": significant symbols, gathered community, ritual action, cultural heritage, and transition of the dead body
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Province. Qin Shi Huang's tomb is one of the World Heritage sites in China. Its remarkable feature and size have been known as one of the most important historical sites in China. Qin Shi Huang is the first emperor who united China for the first time. The mausoleum was built in 247 BCE after he
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In most East Asian, South Asian and many Southeast Asian cultures, the wearing of white is symbolic of death. In these societies, white or off-white robes are traditionally worn to symbolize that someone has died and can be seen worn among relatives of the deceased during a funeral ceremony. In
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There is no single convention for a Masonic funeral service. Some Grand Lodges have a prescribed service (as it is a worldwide organisation). Some of the customs include the presiding officer wearing a hat while doing his part in the service, the Lodge members placing sprigs of evergreen on the
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Funerals specifically for fallen members of fire or police services are common in United States and Canada. These funerals involve honour guards from police forces and/or fire services from across the country and sometimes from overseas. A parade of officers often precedes or follows the hearse
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regions funeral practices are similar in their social and power dynamics. The way that these funeral sites were created was based on previous habitation. Meaning, these were sites were their peoples may have died or if they had been a temporary home for some of these groups. Additionally, these
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members and candid pictures to show "happy times"), prized possessions and other items representing his/her hobbies and/or accomplishments. A more recent trend is to create a DVD with pictures and video of the deceased, accompanied by music, and play this DVD continuously during the visitation.
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A dead adult Hindu is cremated, while a dead child is typically buried. The rite of passage is said to be performed in harmony with the sacred premise that the microcosm of all living beings is a reflection of a macrocosm of the universe. The soul (Atman, Brahman) is believed to be the immortal
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have unique characteristics compared to other cultures. Ancient Chinese thought that the soul remains even after death, (immortal soul) regarded funeral practices as an important tradition. From their long history, the construction of mausoleums has developed over time, creating monumental and
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of Africa. The ceremony depends on the traditions of the ethnicity the deceased belonged to. The funeral may last for as much as a week. Another custom, a kind of memorial, frequently takes place seven years after the person's death. These funerals and especially the memorials may be extremely
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is held at the request of a departed Mason or family member. The service may be held in any of the usual places or a Lodge room with committal at graveside, or the complete service can be performed at any of the aforementioned places without a separate committal. Freemasonry does not require a
2311:. This has occurred in parallel with a trend of increasing numbers of people carefully scripting their own funerals before they die, writing the details of their own ceremonies. The Irish Association of Funeral Directors has reported that funerals without a religious focus occur mainly in more
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in late 19th and early 20th centuries, the jazz funeral is a traditionally African-American burial ceremony and celebration of life unique to New Orleans that involves a parading funeral procession accompanied by a brass band playing somber hymns followed by upbeat jazz music. Traditional jazz
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In Poland, in urban areas, there are usually two, or just one "stop". The body, brought by a hearse from the mortuary, may be taken to a church or to a cemetery chapel. There is then a funeral mass or service at cemetery chapel. Following the mass or Service the casket is carried in procession
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The viewing is either "open casket", in which the embalmed body of the deceased has been clothed and treated with cosmetics for display; or "closed casket", in which the coffin is closed. The coffin may be closed if the body was too badly damaged because of an accident or fire or other trauma,
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The most commonly prescribed aspects of this gathering are that the attendees sign a book kept by the deceased's survivors to record who attended. In addition, a family may choose to display photographs taken of the deceased person during his/her life (often, formal portraits with other family
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is the deposition of the body of the deceased on the funeral bed and the threnody of his relatives. Today the body is placed in the casket, that is always open in Greek funerals. This part takes place in the house where the deceased had lived. An important part of the Greek tradition is the
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The final rites of a burial, in case of untimely death of a child, is rooted in Rigveda's section 10.18, where the hymns mourn the death of the child, praying to deity Mrityu to "neither harm our girls nor our boys", and pleads the earth to cover, protect the deceased child as a soft wool.
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The coffin is designed and built by three to four relatives, mainly men. The builders bring planks to the hut where the dead is located and put together the box and the lid. The same people who build the coffin also decorate the funeral. Most of this work is done after dusk. With specific
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In Kenya funerals are an expensive undertaking. Keeping bodies in morgues to allow for fund raising is a common occurrence more so in urban areas. Some families opt to bury their dead in the countryside homes instead of urban cemeteries, thus spending more money on transporting the dead.
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On the day of the cremation, the body is washed and dressed and then taken to the Gurdwara or home where hymns (Shabadads) from Sri Guru Granth Sahib Ji, the Sikh Scriptures are recited by the congregation. Kirtan may also be performed by Ragis while the relatives of the deceased recite
1219:, the mournful songs that are sung by the family of the deceased along with professional mourners (who are extinct in the modern era). The deceased was watched over by his beloved the entire night before the burial, an obligatory ritual in popular thought, which is maintained still.
387:. This deliberate burial and reverence given to the dead has been interpreted as suggesting that Neanderthals had religious beliefs, although the evidence is not unequivocal – while the dead were apparently buried deliberately, burrowing rodents could have introduced the flowers.
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individual burials were characterized by grave markers and/or grave offerings. The markers included inverted metates, fractured pieces of metates as well as cairns. As for offerings, food, shell and stone beads were often found in burial mounds along with portions human remains.
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in both eastern and western Iran dating to the 5th and 4th centuries BCE indicates that bones were isolated, that this separation occurred through ritual exposure cannot be assumed: burial mounds, where the bodies were wrapped in wax, have also been discovered. The tombs of the
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On the third day, the family decides whether to bury the body in the ground or cremate the body. In the case of burial, three family members sprinkle dirt on the coffin three times. In the case of cremation, there is no specific ritual; the only requirement is a jar to store
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Two days after the burial, a ceremony called "the thirds" was held. Eight days after the burial the relatives and the friends of the deceased assembled at the burial spot, where "the ninths" would take place, a custom still kept. In addition to this, in the modern era,
2054:). It can be at the family home, or at a function hall. In Poland cremation is less popular because the Catholic Church in Poland prefers traditional burials (though cremation is allowed). Cremation is more popular among non-religious people and Protestants in Poland.
1252:
describes the habit of planting flowers around the tomb as an effort to guarantee the repose of the deceased and the purification of the ground, a custom that is maintained until today. After the ceremony, the mourners return to the house of the deceased for the
1581:
sometimes contain a request that attendees do not send flowers (e.g. "In lieu of flowers"). The use of these phrases has been on the rise for the past century. In the US in 1927, only 6% of the obituaries included the directive, with only 2% of those mentioned
2319:, in which civil rights activist and humanist Ramon Casha had a large scale event at the Radisson Blu Golden Sands resort devoted to laying him to rest. Although such non-religious ceremonies are "a rare scene in Maltese society" due to the large role of the
6368:
1539:
deformed from illness, if someone in the group is emotionally unable to cope with viewing the corpse, or if the deceased did not wish to be viewed. In cases such as these, a picture of the deceased, usually a formal photo, is placed atop the casket.
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belief goes so far as to include superstition as well. If somebody is dying in Vietnamese culture, they are rushed home from the hospital so they can die there, because if they die away from home it is believed to be bad luck to take a corpse home.
538:
said "The Church earnestly recommends that the pious custom of burying the bodies of the deceased be observed; nevertheless, the Church does not prohibit cremation unless it was chosen for reasons contrary to Christian doctrine" (canon 1176.3).
783:, which are kept secret. However, he writes that he knows they expose the body of male dead to dogs and birds of prey, then they cover the corpse in wax, and then it is buried. The Achaemenid custom is recorded for the dead in the regions of
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observe in relation to death, bereavement, and the proper honoring, interment, and remembrance of the dead. These practices have been vastly shaped by the variety of religions and cultures that entered the Philippines throughout its complex
2242:
Religiously, some adherents of the Roman Catholic Church often have particular interest in "green" funerals given the faith's preference to full burial of the body as well as the theological commitments to care for the environment stated in
2783:
The use of mourning headbands emphasizes the importance of personal and familial roles in Vietnamese society. It also allows funeral attendants to carefully choose their interactions and offer condolences to those closest to the deceased.
1574:
The decedent's closest friends and relatives who are unable to attend frequently send flowers to the viewing, with the exception of a Jewish funeral, where flowers would not be appropriate (donations are often given to a charity instead).
1889:
After the sudden deaths of important public officials, public memorial services have been held by communities, including those without any specific connection to the deceased. For examples, community memorial services were held after the
1465:
seen as deleterious to society and conditions for grieving were set. For instance, under some laws, women were prohibited from loud wailing or lacerating their faces and limits were introduced for expenditure on tombs and burial clothes.
1602:
The deceased is usually transported from the funeral home to a church in a hearse, a specialized vehicle designed to carry casketed remains. The deceased is often transported in a procession (also called a funeral cortège), with the
3036:(1842–1844), Moult, the undertaker, states: "This promises to be one of the most impressive funerals,...no limitation of expense...I have orders to put on my whole establishment of mutes, and mutes come very dear, Mr Pecksniff".
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and then deposited in a family grave. In recent years however, alternative methods of disposal have become more popular, including scattering of the ashes, burial in outer space, and conversion of the cremated remains into a
1468:
The Romans commonly built tombs for themselves during their lifetime. Hence these words frequently occur in ancient inscriptions, V.F. Vivus Facit, V.S.P. Vivus Sibi Posuit. The tombs of the rich usually were constructed of
3059:. According to the film, the Chinese use professional mourners to help expedite the entry of a deceased loved one's soul into heaven by giving the impression that he or she was a good and loving person, well-loved by many.
810:: "the attendants of Mermeroes took up his body and removed it to a place outside the city and laid it there as it was, alone and uncovered according to their traditional custom, as refuse for dogs and horrible carrion".
6421:
2741:
2360:. Organizations such as the Irish Institute of Celebrants have stated that more and more regular individuals request training for administering funeral ceremonies, instead of leaving things to other individuals.
966:, and then a funeral service marked by eulogies and brief prayers, and then the lowering of the body into the grave and the filling of the grave. Traditional law and practice forbid cremation of the body; the
2749:
2028:(usually on foot) by hearse to the grave. Once at the grave-site, the priest will commence the graveside committal service and the casket is lowered. The mass or service usually takes place at the cemetery.
3131:, which burns soft tissue and renders much of the skeleton to ash. The remains may contain larger pieces of bone which are ground in a machine to the consistency of ash. The ashes are commonly stored in an
2227:
human death itself, being widespread before the rise of the funeral industry. Holding environmentally-friendly ceremonies as a modern concept first attracted widespread attention in the 1990s. In terms of
2087:(Tanatorio) at the church or cemetery chapel. Following the mass is the burial. The coffin is then moved from the church to the local cemetery, often with a procession of locals walking behind the hearse.
633:
Among Hindus, the dead body is usually cremated within a day of death. The body is washed, wrapped in white cloth for a man or a widow, red for a married woman, the two toes tied together with a string, a
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The Vietnamese funeral, or đám giỗ, is a less somber occasion than most traditional Western funerals. The đám giỗ is a celebration of the deceased's life and is centered around the deceased's family.
1742:, usually males who are relatives or friends of the decedent, will carry the casket from the chapel (of a funeral home or church) to the hearse, and from the hearse to the site of the burial service.
1493:(services prepared and conducted by the family, with little or no involvement from professionals) is legal in nearly every part of North America, but in the 21st century, they are uncommon in the US.
4161:
Merthyr Telegraph, and General Advertiser for the Iron Districts of South Wales, 1 May 1874: "In the funerals of Welsh peasants it is common even now to carry a horse's skull in front of the coffin."
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The Table Book of Daily Recreation and Information; Concerning Remarkable Men, Manners, Times, Seasons, Solemnities, Merry-Makings, Antiquities and Novelties, Forming a Complete History of the Year
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had certain medical conditions are useful for research into those conditions. Many medical schools rely on the donation of cadavers for the teaching of anatomy. It is also possible to arrange for
2725:
In Mongolia, like many other cultures, funeral practices are the most important rituals that they follow. They have mixed their rituals with Buddhists due to creating a new, unique way of death.
2978:. The three Imperial Tombs of the Qin dynasty were added in 2000 and 2003. The three tombs were all built in the 17th century. The tombs have been constructed to memorialize the emperors of the
2013:
service. There is usually a 40-day mourning period, and the end of which, a memorial service is held. Every year following, a similar service takes place, to mark the anniversary of the death.
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i.140), the rites are said to have been "secret", but were first performed after the body had been dragged around by a bird or dog. The corpse was then embalmed with wax and laid in a trench.
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This ceremony is followed by Sahaj Paath Bhog, Kirtan Sohila, night time prayer is recited for one week, and finally Ardas called the "Antim Ardas" ("Final Prayer") is offered the last week.
4619:
Hull, K. L., Douglass, J. G., & York, A. L. (2013). Recognizing ritual action and intent in communal mourning features on the Southern California coast. American Antiquity, 78(1), 24-47.
1404:. Mimes, dancers, and musicians hired by the undertakers, and professional female mourners, took part in these processions. Less well-to-do Romans could join benevolent funerary societies (
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Actual events during non-religious funerals vary, but they frequently reflect upon the interests and personality of the deceased. For example, the humanist ceremony for the aforementioned
4432:
2047:), then the body is carried by procession (usually on foot) or people drive in their own cars to the church or cemetery chapel for mass, and another procession by foot to the gravesite.
1911:
In the UK, funerals are commonly held at a church, crematorium or cemetery chapel. Historically, it was customary to bury the dead, but since the 1960s, cremation has been more common.
1840:
was deliberately broken in a methodical way. Other fragmented vessels show signs of uneven burning on the interior surface presumed to have been caused by burning combustible material.
1427:, and was hung with Taxus baccata or Mediterranean Cypress branches to warn passersby. At the end of the period, the house was swept out to symbolically purge it of the taint of death.
1419:) and a libation poured over the grave or the ashes. Since most Romans were cremated, the ashes typically were collected in an urn and placed in a niche in a collective tomb called a
5359:
Offered in England since April 2002, the Civil Funeral is a ceremony that reflects the beliefs and values of the deceased rather than those of the minister, officiant or Celebrant.
1100:" sitting near the coffin. This service normally takes from 30 to 60 minutes. At the conclusion of the service, an Ardas is said before the coffin is taken to the cremation site.
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priest, died in 1884. Believing that it was wrong to bury a corpse, and thereby pollute the earth, Price decided to cremate his son's body, a practice which had been common in
4275:
1489:
Within the United States and Canada, in most cultural groups and regions, the funeral rituals can be divided into three parts: visitation, funeral, and the burial service. A
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6363:. In Uwe Schimank and Ute Volkmann (ed.) The Marketization of Society: Economizing the Non-Economic. Bremen: Research Cluster "Welfare Societies", 2012, pp. 105–124.
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Funerals for indigenous people, like many other cultures, are a method to remember, commemorate and respect the dead through their own cultural practices and traditions.
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In the case of cremation such items are usually removed before the body goes into the furnace. Pacemakers are removed prior to cremation – if left in they could explode.
3374:"The difference between funerals and celebrations of life – funerals often include flowers such as VineLily Moments or VineLily see www.vinelily.com. Funeral Costs Help"
1461:, for both religious and civil reasons, so that the priests might not be contaminated by touching a dead body, and that houses would not be endangered by funeral fires.
260:
the deceased, celebrating their life, and offering support and sympathy to the bereaved; additionally, funerals may have religious aspects that are intended to help the
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coffin. Family members, including close relatives, of the dead person will wear mourning clothing. Typically, mourning for a woman includes Korean traditional clothes,
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are also published in newspapers. Although the majority of the Filipino people are Christians, they have retained some traditional indigenous beliefs concerning death.
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instead. By the middle of the century, they had grown to 15%, with over 54% of those noting a charitable contribution as the preferred method of expressing sympathy.
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1815:
The state of the human remains found at the site can vary, data suggests that cremations are recent in prehistory compared to just burials. Ranging from the middle
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when characterised thus: "There's an expression of melancholy in his face, my dear... which is very interesting. He would make a delightful mute, my love." And in
2586:
1230:, who ferries the dead to the underworld, are also placed inside the casket. A last kiss is given to the beloved dead by the family before the coffin is closed.
2192:. After the body is buried, or "cut loose", the band begins to play up-tempo, joyful jazz numbers, as the main line parades through the streets and crowds of "
1784:
1111:
The ceremony in which the Sidharan Paath is begun after the cremation ceremony, may be held when convenient, wherever the Sri Guru Granth Sahib Ji is present.
4629:
3047:, generally a woman, would shriek and wail (often while clawing her face and tearing at her clothing), to encourage others to weep. Records document forms of
468:
believe that a light-hearted atmosphere during the funeral helps the soul of the dead to get a better afterlife. After the vultures consume all the flesh the
2820:
African funerals are usually open to many visitors. The custom of burying the dead in the floor of dwelling-houses has been to some degree prevalent on the
3073:
High-ranking national figures such as heads of state, prominent politicians, military figures, national heroes and eminent cultural figures may be offered
1624:
Funeral customs vary from country to country. In the United States, any type of noise other than quiet whispering or mourning is considered disrespectful.
813:
Towers are a much later invention and are first documented in the early 9th century CE. The ritual customs surrounding that practice appear to date to the
572:, literally 'last rites' or 'last sacrifice', refers to the rite-of-passage rituals associated with a funeral in Hinduism. It is sometimes referred to as
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Archeologists have found more than 8,000 life-sized figures resembling an army surrounding the emperor's tomb. The primary purpose of the placement of
1882:, after donation of the body to an academic or research institution, or after the ashes have been scattered. It is also significant when the person is
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1477:. There were niches cut out of the walls, in which the urns were placed; these, from their resemblance to the niche of a pigeon-house, were called
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three times. If the dog goes unwillingly down the path, it must be walked back and forth up to nine times to ensure that Nasu has been driven off.
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any leftovers are never taken home by guests, because of a superstition against it. Apart from spreading the news about someone's death verbally,
2239:. The institution works to officially certify burial practices for funeral homes and cemeteries, making sure that appropriate materials are used.
283:
receives a final disposition. Depending on culture and religion, these can involve either the destruction of the body (for example, by cremation,
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1853:
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In Sikhism death is not considered a natural process, an event that has absolute certainty and only happens as a direct result of God's Will or
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A Centennial History of the American Florist, a publication of Florists' Review Enterprises, Inc., Frances Porterfield Dudley, Publisher, 1997.
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instruction, they work on decorations inside the youngest daughter's house. The reason for this is so the deceased is not disturbed at night.
2184:, family, friends, and the brass band, i.e., the "main line", who march from the funeral service to the burial site while the band plays slow
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cave complex, Kenya. Researchers said the child's head appeared to have been laid on a pillow. The body had been laid in a fetal position.
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the dead body in a white cotton or linen cloth except extraordinary cases such as battle. In such cases apparel of corpse is not changed.
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While the Sidharan paath is being read, the family may also sing hymns daily. Reading may take as long as needed to complete the paath.
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5376:
Law enforcement funeral manual a practical guide for law enforcement agencies when faced with the death of a member of their department
438:
A Buddhist funeral marks the transition from one life to the next for the deceased. It also reminds the living of their own mortality.
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4257:
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1115:
Granth Sahib Ji. Ardas, a prayer, is offered, and Prashad, a sacred sweet, is distributed. Langar, a meal, is then served to guests.
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divide the soul into two parts. The half of the soul would go to heaven, and the other half would remain within the physical body.
1473:, the ground enclosed with walls, and planted around with trees. But common sepulchres usually were built below ground, and called
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2568:
According to an estimate in 2005, 99% of all deceased Japanese are cremated. In most cases the cremated remains are placed in an
857:
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2848:, named after Seth Kane Kwei who invented this new style of coffin, has become an international reference for this form of art.
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in contrast to rural territories. Notably, humanist funerals have started to become more prominent in other nations such as the
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tree or other item of greenery planted over their grave both as a contribution to the environment and a symbol of remembrance.
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view a cremation; instead, the coffin may be removed from the chapel or hidden with curtains towards the end of the funeral.
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or officiants across England and Wales, Northern Ireland, and the Channel Islands and a similar network is organised by the
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2119:. The Act imposed procedural requirements before a cremation could occur and restricted the practice to authorised places.
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2250:
Those with concerns about the effects on the environment of traditional burial or cremation may be placed into a natural
1934:, though this is different to how to the term is used in other countries, where a wake is a ceremony before the funeral.
1922:. Funerals typically last about half an hour. They are sometimes split into two ceremonies: a main funeral and a shorter
1129:
It was custom for an officiant to walk in front of the coffin with a horse's skull; this tradition was still observed by
1048:. In Sikhism, birth and death are closely associated, as they are part of the cycle of human life of "coming and going" (
2661:
Yukgaejang is a spicy soup with a beef and vegetables in it. It is a Korean traditional food and served during funerals.
2363:
More recently, some commercial organisations offer "civil funerals" that can integrate traditionally religious content.
2331:, "more and more Maltese people want to know about alternative forms of burial... without any religion being involved".
458:. The body is dissected with a blade on the mountain top before the exposure. Crying and wailing is discouraged and the
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6043:"Tracing the locality of prisoners and workers at the Mausoleum of Qin Shi Huang: First Emperor of China (259–210 BCE)"
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ran contrary to a number of his stated wishes, which were found in a safe that was not opened until after the funeral.
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revolves around the lives of three women who are part-time professional mourners for the Chinese-Filipino community in
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1966:) are quite ascetic. The local priest or minister says prayers and blesses the deceased in their house. The mourners (
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1293:(Nεμέσεια) was also a yearly feast in honour of the dead, most probably intended for averting the anger of the dead.
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535:
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Lemos 2002: Lemos I., The Protogeometric Aegean. The Archaeology of the Late Eleventh and Tenth Centuries BC, Oxford
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A traditional armband indicating seniority and lineage in relation to the deceased, a common practice in South Korea
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1670:
1336:
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calls for preparatory rituals involving bathing and shrouding the body accompanied by prayers and readings from the
190:
5176:"Haroon Siddique, Mourners pay tribute to TV chef Keith Floyd at humanist funeral, The Guardian, 30 September 2009"
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is the most commonly practiced religion, however, most burial methods do not coincide with the Buddhist belief of
890:) calls for burial of the body, preceded by a simple ritual involving bathing and shrouding the body, followed by
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traditions. Historically, mourners would walk in a funeral procession to the gravesite; today vehicles are used.
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likewise suggest non-exposure, at least until the bones could be collected. According to legend (incorporated by
35:
17:
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to build and decorate the interior. All of the tombs are strictly made following the superstition of Feng Shui.
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Ma, Ying; Fuller, Benjamin T.; Sun, Weigang; Hu, Songmei; Chen, Liang; Hu, Yaowu; Richards, Michael P. (2016).
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Johnson, Mark M. "Imperial Tombs of China." Arts and Activities 119.4 (1996): 22. ProQuest. Web. 23 Apr. 2017.
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Carl Olson (2007), The Many Colors of Hinduism: A Thematic-historical Introduction, Rutgers University Press,
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Other than these facts, in Korea, people who come to the funeral bring condolence money. Also, a food called
1614:
96:
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Sommer, J. D. (1999). "The Shanidar IV 'Flower Burial': a Re-evaluation of Neanderthal Burial Ritual".
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expensive for the family in question. Cattle, sheep, goats, and poultry, may be offered and then consumed.
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1914:
While there is no visitation ceremony like in North America, relatives may view the body beforehand at the
1513:
504:
373:
232:, with the attendant observances. Funerary customs comprise the complex of beliefs and practices used by a
139:
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has featured an increasing number of non-religious funeral arrangements according to publications such as
152:
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1955:
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1393:, was summoned to the death-bed, where he attempted to catch and inhale the last breath of the decedent.
5036:"RISING JOY: Friends, family honor Maya Angelou in ceremony – Wake Forest University School of Business"
1930:
After the funeral, it is common for the mourners to gather for refreshments. This is sometimes called a
843:
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4381:"When her 4-year-old son died, she wanted a home funeral. A professional didn't know that was possible"
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three straw shoes. This can be cancelled if the family of the dead person have a particular religion.
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From Detraditionalization to Price-consciousness: The Economization of Funeral Consumption in Germany
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Liu, Nelson H. S.; Liu, Charles Y.; Pagán, Veronica (2011). "The Terra Cotta Army of Qin Shi Huang".
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2231:, the opening of the first explicitly "green" burial cemetery in the U.S. took place in the state of
2100:
1380:
1283:(Γενέσια), meaning the day of the forefathers (ancestors), were yearly feasts in honour of the dead.
221:
100:
5773:"Objects and Substances of Funeral Mediation in Mongolia: Coffin, Miniature Yurt and Food Offerings"
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2235:. However, the Green Burial Council, which came into being in 2005, has based its operations out of
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tradition discourages family members from cooking, so food is brought by friends and neighbors. (
1321:
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Filling of the grave, traditionally done by family members and other participants at the funeral.
496:
3212:
the will to become available in time; aspects of the disposition of the remains of US President
2665:
In Korea, funerals are typically held for three days and different things are done in each day.
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5018:"Celine Dion breaks down at celebration of life memorial service for late husband Rene Angelil"
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colored and shaped after a certain object, such as a fish, crab, boat, and even airplanes. The
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of the deceased were placed in the coffin in order to "go along with him". In certain regions,
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6252:"Columbariums & Monuments | Special Places - Columbarium Blog | Columbarium USA"
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5151:"Jennifer Lipman, Agony aunt Claire Rayner dies at age 79', Jewish Chronicle, 12 October 2010"
1423:(literally, "dovecote"). During this nine-day period, the house was considered to be tainted,
1396:
Funerals of the socially prominent usually were undertaken by professional undertakers called
608:
When thou hast made him ready, all possessing Fire, then do thou give him over to the Fathers,
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Funerary dance ritual. A blacksmith carries the dressed body. Kapsiki people, North Cameroon.
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1264:(Νεκρόδειπνον) was the funeral banquet which was given at the house of the nearest relative.
725:
675:
606:
O all possessing Fire, when thou hast matured him, then send him on his way unto the Fathers.
304:
115:
46:
5958:"The Cao Đài Deathscape: Reimagining Death, Funerals, and Salvation in Contemporary Vietnam"
2857:
2591:
Funeral practices and burial customs in the Philippines encompass a wide range of personal,
1618:
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Positioning the deceased so that when the face or body is turned to the right side it faces
376:
in Wales and at other sites across Europe and the Near East, archaeologists have discovered
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Go, if it be thy lot, unto the waters; go, make thine home in plants with all thy members.
405:
322:, which had a variety of meanings, including the corpse and the funerary rites themselves.
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Terje Oestigaard, in The Oxford Handbook of the Archaeology of Death and Burial (Editors:
610:
When he attains unto the life that waits him, he shall become subject to the will of gods.
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8:
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1208:(περίδειπνον). In most cases, this process is followed faithfully in Greece until today.
958:, funerals follow fairly specific rites, though they are subject to variation in custom.
296:
72:
6423:
Funerals Without God: A practical guide to humanist and non-religious funeral ceremonies
6348:
6058:
5990:
5276:"Rising number of people speaking from 'beyond the grave' by writing their own eulogies"
2611:
Most if not all present-day Filipinos, like their ancestors, believe in some form of an
1862:
Order of exercises, local memorial service in Nashua, New Hampshire, for U.S. President
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Burn him not up, nor quite consume him, Agni: let not his body or his skin be scattered,
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4602:
4258:"Harry Thurston Peck, Harpers Dictionary of Classical Antiquities (1898), Necrodeipnon"
4236:
3938:
3474:
2273:
2264:
1947:
1874:
is one given for the deceased, often without the body present. The service takes place
1724:
1566:
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422:
410:
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1942:
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7859:
7572:
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7393:
7026:
7014:
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6398:
6369:
Do Funerals Matter? The Purposes and Practices of Death Rituals in Global Perspective
6315:
6231:
6220:
6198:
6132:
6082:
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5379:
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Furthermore, facial features aren't identical, each sculpture bearing a unique look.
2316:
2150:
1983:
1524:
1453:
The Romans prohibited cremation or inhumation within the sacred boundary of the city
1269:
737:
680:
122:
2867:
Evidence of Africa's earliest funeral was found in Kenya in 2021. A 78,000 year old
1500:
A western-style funeral motorcade for a member of a high-ranking military family in
712:
exposure of the dead is first known of from the writings of the mid-5th century BCE
7828:
7781:
7679:
7494:
7489:
7446:
7223:
7218:
7004:
6870:
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6762:
6747:
6732:
6683:
6536:
6124:
6072:
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5969:
5655:
4586:
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Milton's Teeth and Ovid's Umbrella: Curiouser & Curiouser Adventures in History
3984:
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3458:
3427:
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after death for treating the sick, or even whole cadavers for forensic research at
2916:
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2547:
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2181:
2022:
1998:
1863:
1723:
Sometimes, the burial service will immediately follow the funeral, in which case a
1227:
1049:
923:
851:
487:
465:
159:
4290:"Harry Thurston Peck, Harpers Dictionary of Classical Antiquities (1898), Nekysia"
3531:
660:
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7684:
7639:
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7253:
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6855:
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6698:
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5646:
Lee, Kwang Kyu (1984). "The Concept of Ancestors and Ancestor Worship in Korea".
5613:
5593:
4335:
4308:
3626:
3350:
Do Funerals Matter? Purposes and Practices of Death Rituals in Global Perspective
3289:
3238:
3172:
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2556:
Sudangee or last offices being performed on a dead person, illustration from 1867
2393:
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2347:
2197:
1931:
1560:
1554:
tradition, the dozens of stones on his tombstone mark respect for the Holy Miser.
1528:
1181:(κήδομαι), that means attend to, take care of someone. Derivative words are also
1084:
The public display of grief by wailing or crying out loud at the funeral (called
970:
Jewish movement generally discourages cremation but does not outright forbid it.
838:
717:
520:
143:
2196:" join in and begin dancing and marching along, transforming the funeral into a
1720:
or cremation, the body of the decedent is buried or cremated at the conclusion.
1496:
1233:
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7542:
7373:
7134:
7069:
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appears in art quite frequently, but in literature is probably best known from
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2828:
2657:
2300:
2251:
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2219:
2209:
2189:
2127:
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visit the family at their home to talk about the deceased and to console them.
1994:
1732:
1701:
1077:), understood as completely in unity with God. Sikhs believe in reincarnation.
989:
967:
910:
741:
7275:
3934:
3844:
Colin Parkes et al. (2015), Death and Bereavement Across Cultures, Routledge,
3462:
3135:, or scattered on land or water. In some cases, an urn can be placed inside a
2745:
The scene of the funeral procession during the Revival Lê dynasty in 1684-1685
817:
era (3rd–7th century CE). They are known in detail from the supplement to the
7843:
7577:
7562:
7519:
7477:
7431:
7265:
7243:
7119:
7086:
6978:
6953:
5667:
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4948:
4598:
4590:
4575:"Diversity in Prehistoric Burials and Cemeteries in the Western Yuman Region"
3470:
3225:
3074:
3068:
3027:
2912:
2293:
2281:
2228:
1879:
1808:
1804:
1796:
1430:
Several Roman holidays commemorated a family's dead ancestors, including the
1105:
1087:
887:
464:(body breakers who perform the ritual) laugh as if they are doing farm work.
369:
300:
288:
273:
66:
4647:
2672:
1749:
684:
7793:
7674:
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7441:
7358:
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4005:
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2154:
2107:
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1130:
1024:
1016:
963:
901:
Burial rituals should normally take place as soon as possible and include:
796:
688:
527:
323:
269:
54:
3798:, English Translation: HH Wilson (Translator), pages 46-49 with footnotes;
1015:
In many communities, the deceased is positioned so that the feet face the
7749:
7744:
7714:
7669:
7649:
7634:
7629:
7609:
7526:
7451:
7421:
7378:
7208:
7091:
6727:
6693:
6625:
6603:
6598:
6588:
6412:
6329:
5201:"Bristol Evening Post, Keith Floyd funeral in Bristol, 30 September 2009"
3718:
J Fowler (1996), Hinduism: Beliefs and Practices, Sussex Academic Press,
3274:
3136:
2929:
2832:
2596:
2530:
2517:
2422:
2357:
2335:
2285:
1753:
1501:
1478:
973:
Burial rites should normally take place as soon as possible and include:
807:
765:
377:
5974:
5957:
3391:
https://www.lovetoknow.com/life/grief-loss/what-is-closed-casket-funeral
3132:
1434:, held February 13 through 21, to honor the family's ancestors; and the
1159:
attended by family members, with the women ritually tearing their hair (
7719:
7689:
7654:
7624:
7597:
7499:
7327:
7287:
7139:
7096:
7074:
7041:
6737:
6655:
6613:
6593:
6503:
6431:
5675:
5088:"Catholic Cemeteries to offer 'natural burial' option starting in fall"
3005:
2706:
2640:
2535:
2430:
2312:
2236:
2176:
1820:
1739:
745:
721:
531:
451:
432:
427:
284:
60:
6151:
6067:
5830:"Funerals. Important Traditions, Customs – Offroad Vietnam Adventures"
4234:
3402:
https://www.westchesterfuneralhome.com/memorial-vs-celebration-of-life
256:
and legal components. Common secular motivations for funerals include
7764:
7759:
7724:
7514:
7406:
7191:
7144:
7081:
7046:
7021:
6897:
6578:
6573:
5520:"Cremation Society of G.B. – International Cremation Statistics 2005"
4385:
3259:
3242:
3128:
3118:
2983:
2936:
2762:
2612:
2010:
1717:
1610:
1435:
1020:
776:
757:
753:
713:
561:. The samskara above shows the body wrapped in saffron red on a pyre.
553:
508:
439:
352:
348:
265:
253:
229:
133:
7342:
5659:
5326:"So, How Do You Organise A Civil, Secular Funeral In Malta Exactly?"
4976:
4337:
Psyche: The Cult of Souls and Belief in Immortality among the Greeks
3827:
Carrie Mercier (1998), Hinduism for Today, Oxford University Press,
2966:
2444:
2258:
2214:
2050:
After the funeral, families gather for a post-funeral get-together (
1746:
the whole procedure unless the state of the body does not allow it.
1640:
1559:
family as it is a reminder of the life that is now lost. The Jewish
1411:
Nine days after the disposal of the body, by burial or cremation, a
1306:
1023:(in anticipation that the deceased will be facing the reconstructed
364:
Funeral rites are as old as human culture itself, pre-dating modern
326:
is art produced in connection with burials, including many kinds of
7739:
7709:
7260:
7248:
7181:
7009:
6678:
6645:
6531:
6511:
5298:"Humanist chairman Ramon Casha gets both Catholic, secular funeral"
4497:
2920:
2903:
2758:
2699:
2631:
2561:
by a Buddhist priest, after consulting the family of the deceased.
1951:
1816:
1800:
1712:
At a religious burial service, conducted at the side of the grave,
1578:
1456:
1097:
814:
803:
792:
772:
749:
616:(life-principle, breathe); go, as thy merit is, to earth or heaven.
567:
548:
455:
257:
249:
237:
217:
163:
5547:, Organ-ic Chemist, musical-chemist.blogspot.com, January 24, 2009
4837:, ed. William Hone, (London: 1827) p 262. Retrieved on 2008-07-02.
3764:
2974:
The Imperial Tombs of the Ming and Qing Dynasties are included as
2371:
342:
174:
7776:
7416:
7383:
7176:
6937:
6875:
6688:
6568:
5563:, Grief in a Family Context, HPER F460, Summer, 1998, indiana.edu
4717:"Chapel of Rest | What is a Chapel of Rest? - Funeral Guide"
3871:
3056:
2924:
2574:
2510:
1474:
1412:
1238:
1028:
959:
955:
906:
862:
861:
Equipment for washing and preparing bodies at Afaq khoja Mosque,
848:
825:
784:
732:
692:
596:
356:
233:
202:
2955:
1826:
7729:
7426:
7196:
7064:
6988:
6630:
6446:
3264:
3254:
3103:
3095:
2845:
2691:
2625:
1604:
1470:
1249:
1242:
1160:
995:
983:
916:
883:
879:
788:
709:
698:
668:
475:
443:
384:
381:
331:
280:
245:
241:
225:
197:
4362:"A Dictionary of Greek and Roman Antiquities (1890), NEMESEIA"
3051:
from Ancient Greece. The 2003 award-winning Philippine comedy
2836:
funerals in Ghana are held with the deceased put in elaborate
469:
459:
248:
undertaken in their honour. Customs vary between cultures and
7312:
7292:
7233:
7031:
6488:
4648:"Memorial Service vs Funeral | Why Choose a Memorial Service"
3163:
deal primarily with the United States and do not represent a
3099:
2185:
2104:
1439:
1193:
1045:
933:
929:
Burial of the dead body in a grave in all cases for a Muslim.
893:
869:
761:
664:
558:
501:
447:
368:
and dated to at least 300,000 years ago. For example, in the
236:
to remember and respect the dead, from interment, to various
181:
5173:
4523:"Military Funeral Honors - National Cemetery Administration"
4278:. Leavitt and Allen. March 4, 1858 – via Google Books.
330:, and objects specially made for burial like flowers with a
4981:
4547:"Three Important Things To Know About Choosing Pallbearers"
3773:, English Translation: HH Wilson (Translator), pages 39–40;
3114:
2941:
2714:
2677:
2009:
Greek funerals are generally held in churches, including a
1713:
780:
327:
261:
109:
6217:
5003:"Celebration of Life - Funeral Service - Memorial Service"
4808:
The last word: women, death, and divination in Inner Mani
2982:
and their ancestors. In tradition, Chinese have followed
2569:
1974:) in a cemetery chapel or local church, then the burial.
1104:
river, preferably one of the five rivers in the state of
1065:) which is seen as a transient stage towards Liberation (
1000:(shawl), while women are shrouded in a plain white cloth.
6457:
5247:"BBC, Family funeral for Ronnie Barker, 13 October 2005"
5061:. Louisiana Endowment for the Humanities. Archived from
4977:"Here's to the Hereafter: Celebrating Life with a Party"
4025:"How Do People Decide Which Snacks Belong at a Funeral?"
1731:
If the decedent served in a branch of the Armed forces,
695:
were placed so carrion-eating birds could feed on them.
279:
The funeral usually includes a ritual through which the
6265:
Who Has the Right to Make Decisions About Your Funeral?
5777:
Objects and Substances of Funeral Mediation in Mongolia
4310:
Rituals of Death and Dying in Modern and Ancient Greece
2587:
Funeral practices and burial customs in the Philippines
1375:, in use from the 3rd century BCE to the 1st century CE
779:
reports on the Persian burial customs performed by the
6017:"Archaeologists uncover oldest human burial in Africa"
3923:
Bulletin of the School of Oriental and African Studies
3807:
Wendy Doniger (1981), The Rig Veda, Penguin Classics,
3776:
Wendy Doniger (1981), The Rig Veda, Penguin Classics,
1785:
Native American Graves Protection and Repatriation Act
1006:
Funeral service, including eulogies and brief prayers.
6211:
4810:(Nachdr. ed.). Chicago: Univ. of Chicago Press.
2892:
1085:
1072:
1060:
913:, except in extraordinary circumstances as in battle.
30:"Burial service" redirects here. For other uses, see
4698:. The Cremation Society of Great Britain. 2018-08-03
4568:
4566:
2851:
1830:
Western Yuman Region, California and Baja California
993:
981:
891:
873:
6104:. Bowling Green State University. pp. 113–120.
5991:"Ancient child grave was Africa's earliest funeral"
4894:. Rhondda Cynon Taf Library Service. Archived from
3219:
980:Enshrouding the dead body. Men are shrouded with a
647:
641:
635:
589:
579:
573:
565:
6387:Accompany Them with Singing: The Christian Funeral
6219:
5488:"Japan's funerals deep-rooted mix of ritual, form"
4734:
4732:
4730:
4306:
3578:Accompany Them with Singing: The Christian Funeral
3309:
2993:
2871:grave of a three-year-old child was discovered in
1866:on September 19, 1901, following his assassination
1512:"Open casket" redirects here. For other uses, see
1389:, the eldest surviving male of the household, the
5886:. A-to-z-of-manners-and-etiquette.com. 1936-01-10
5720:"Buddhist Death Rituals: Mongolian Death Rituals"
5346:. Institute of Funeral Celebrants. Archived from
4563:
4074:"What is Reform Judaism's position on cremation?"
3308:
2259:Humanist and otherwise not religiously affiliated
1892:assassinations of US presidents James A. Garfield
806:has described the burial of the Sasanian general
526:Christian burials have traditionally occurred on
7841:
5932:"Top 6 Things About Vietnamese Funerals to Know"
5857:"Death Rituals in Vietnamese Society – EthnoMed"
5801:"Burying the dead in Vietnam | Vietnam Reporter"
4378:
3366:
2907:Terracotta warriors of Qin Shi Huang's mausoleum
2709:is served to guests, oftentimes with the Korean
1756:depiction of a royal body being laid in a coffin
1450:sought to appease them with offerings of beans.
6152:"Imperial Tombs of the Ming and Qing Dynasties"
5955:
4727:
3744:, Liv Nilsson Stutz), Oxford University Press,
3580:. Louisville, KY: Westminster John Knox Press.
1854:Memorial service in the Eastern Orthodox Church
6389:. Louisville, KY: Westminster John Knox Press.
5522:. Srgw.demon.co.uk. 2007-02-06. Archived from
4313:. Cambridge Scholars Publishing. p. 320.
3602:"Bereavement and Funerals – Music at funerals"
3559:"Sky Burial in Tibet, Tibetan Funeral Customs"
2180:funerals begin with a processional led by the
2140:A growing number of families choose to hold a
1627:A burial tends to cost more than a cremation.
1408:) that undertook these rites on their behalf.
474:smash the bones into pieces and mix them with
6473:
6179:Funeral Customs: Their Origin and Development
6040:
5427:. Masonic Service Association. Archived from
5378:(2nd ed.). Springfield, IL: C.C Thomas.
5369:
5367:
4136:
3509:Death and Bereavement Across Cultures, 2nd ed
3161:The examples and perspective in this section
2962:Imperial Tombs of the Ming and Qing Dynasties
2956:Imperial Tombs of the Ming and Qing Dynasties
2222:gravesite with just a stone to mark the grave
1066:
6190:
5903:
4753:
4235:Ανώνυμος Πιστός και Απολογητής του Χριστού.
4099:"Are Bodies Buried in a Specific Direction?"
3417:
1728:the death occurred in the middle of winter.
1279:(Νεκύσια), meaning the day of the dead, and
6379:Death to Dust: What Happens to Dead Bodies?
6184:
6114:
5226:"Linda Smith: God, the biggest joke of all"
5174:Haroon Siddique and agencies (2009-09-30).
5059:knowlouisiana.org Encyclopedia of Louisiana
4805:
4333:
3692:
3690:
3688:
3686:
3684:
3008:that have almost entirely disappeared. The
2473:. Unsourced material may be challenged and
2031:In some traditional rural areas, the wake (
1669:. Unsourced material may be challenged and
1335:. Unsourced material may be challenged and
575:Antima Samskaram, Antya-kriya, Anvarohanyya
303:). Differing beliefs about cleanliness and
6480:
6466:
6395:Stiff: The Curious Lives Of Human Cadavers
6312:Stiff: The Curious Lives Of Human Cadavers
5364:
5082:
5080:
4520:
3491:
3179:, or create a new section, as appropriate.
2122:
1735:are often accorded at the burial service.
1484:
6502:
6346:
6181:(London: T. W. Laurie, ltd., 1926) p. 66.
6076:
6066:
5973:
5587:A Celebration of Death Among the Filipino
5555:
5553:
5269:
5267:
5052:
4696:"National Cremation Statistics 1960–2017"
4572:
4137:International, Sikh Dharma (2021-12-03).
4046:
4044:
3960:Iranicaonline.org – Encyclopaedia Iranica
3823:
3821:
3714:
3712:
3710:
3678:Cologne Sanskrit Digital Lexicon, Germany
3413:
3411:
3409:
3195:Learn how and when to remove this message
2493:Learn how and when to remove this message
1918:. A room for viewing is usually called a
1689:Learn how and when to remove this message
1355:Learn how and when to remove this message
454:where the body is exposed to be eaten by
380:skeletons with a characteristic layer of
5956:Zhu Shuai, Shua; Jammes, Jérémy (2020).
5451:"Handbook for Masonic Memorial Services"
5273:
5169:
5167:
4949:"Happy funerals: A celebration of life?"
4669:
4667:
4479:, p.34. Simon & Schuster, New York.
4091:
3736:
3734:
3732:
3681:
3143:
2965:
2902:
2882:
2795:
2748:
2740:
2671:
2656:
2551:
2516:
2504:
2370:
2213:
2126:
1941:
1857:
1825:
1748:
1700:
1609:
1593:
1541:
1495:
1366:
1232:
1150:
856:
842:
659:
612:The Sun receive thine eye, the Wind thy
552:
495:
431:Vultures feeding on a human corpse in a
426:
341:
83:Funerary practices in different cultures
6376:
6171:
5904:Filek-Gibson, Dana (18 December 2015).
5717:
5373:
5077:
5055:"Jazz Funerals and Second Line Parades"
4970:
4968:
4942:
4940:
4938:
4806:Seremetakis, Constantina Nadia (1997).
4780:
3004:From about 1600 to 1914 Europe had two
2366:
1790:
1767:
674:The belief that bodies are infested by
307:are reflected in funerary practices. A
299:) or its preservation (for example, by
14:
7842:
6420:Wilson, Jane Wynne (30 October 2014).
6419:
6014:
5878:
5876:
5851:
5849:
5795:
5793:
5566:
5550:
5485:
5264:
5103:
5101:
4974:
4864:
4041:
3956:"Herodotus iii. Defining the Persians"
3818:
3707:
3506:
3448:
3406:
2911:The first emperor of the Qin dynasty,
2135:
1438:, held on May 9, 11, and 13, in which
1141:
305:the relationship between body and soul
6830:List of ways people dishonor the dead
6461:
6392:
6309:
6218:Sue Blundell; Susan Blundell (1995).
5599:
5198:
5164:
5015:
4946:
4664:
4433:"Jewish Funeral and Mourning Customs"
4307:Evy Johanne Haland (2 October 2014).
4139:"Sikh Death Ceremonies and Protocols"
4018:
4016:
4014:
3921:Falk, Harry (1989), "Soma I and II",
3729:
3113:Permanent storage in an above-ground
2580:
2115:Society of Great Britain, led to the
940:The mourning period is 40 days long.
679:as meritorious." For these reasons, "
394:
6226:. Harvard University Press. p.
5988:
5579:
5574:Grief in the Filipino Family Context
4965:
4935:
4867:"Druid doc with a bee in his bonnet"
4622:
3966:from the original on 29 January 2019
3920:
3575:
3563:Tibet Travel and Tours - Tibet Vista
3343:
3341:
3339:
3330:participating institution membership
3147:
3080:
2471:adding citations to reliable sources
2438:
2375:Traditional "crossed-ladders" for a
2064:Russian traditions and superstitions
1901:
1847:
1667:adding citations to reliable sources
1634:
1446:) were feared to be active, and the
1333:adding citations to reliable sources
1300:
1192:The ancient Greek funeral since the
5873:
5846:
5790:
5645:
5538:
5203:. Bristolpost.co.uk. Archived from
5122:
5098:
5053:Sakakeeny, Matt (3 February 2011).
4521:Administration, National Cemetery.
4340:. Martino Fine Books. p. 168.
3347:
2811:Ancient Egyptian funerary practices
2791:
2615:and give considerable attention to
2175:, U.S., alongside the emergence of
1136:
1009:Burial of the dead body in a grave.
24:
6835:List of ways people honor the dead
6350:Cremation or Burial? A Jewish View
6340:
6149:
6099:
4011:
2899:Mausoleum of the First Qin Emperor
2893:Mausoleum of the First Qin Emperor
905:Bathing the dead body with water,
878:in Arabic) follow fairly specific
829:collections, and the two Saddars.
716:, who observed the custom amongst
512:Varghese Payyappilly Palakkappilly
442:is the preferred choice, although
42:Several other terms redirect here.
27:Ceremony for a person who has died
25:
7871:
6866:Gompertz–Makeham law of mortality
6439:
5561:Death and Loss in the Philippines
5422:
5109:"Humanist Funerals and Memorials"
4573:Laylander, Don (September 2011).
4022:
3656:US Conference of Catholic Bishops
3606:US Conference of Catholic Bishops
3336:
2852:Funeral practices of the Dagbamba
2435:Culture of Vietnam § Funeral
2404:
1906:
1630:
1177:(κηδεία) – derives from the verb
1169:Ancient Greek funerals and burial
1146:
1003:Keeping watch over the dead body.
760:is himself interred in a tomb at
655:
536:US Conference of Catholic Bishops
7823:
7814:
7813:
6445:
6426:. British Humanist Association.
6303:
6274:
6258:
6244:
6162:
6143:
6108:
6093:
6034:
6008:
5982:
5949:
5929:
5923:
5897:
5822:
5765:
5736:
5711:
5682:
5639:
5619:
5607:Death Practices Philippine Style
5545:Filipinos and Funeral Traditions
5512:
5479:
5016:Joshi, Priya (4 February 2016).
3451:Cambridge Archaeological Journal
3220:Organ donation and body donation
3152:
3091:Common methods of disposal are:
3062:
2804:
2443:
1962:In Finland, religious funerals (
1954:, Finland, on February 4, 1951.
1639:
1305:
588:essence that is released at the
492:Cremation in the Christian World
189:
173:
151:
132:
108:
89:
7824:
6381:. Tucson, AZ: Galen Press, Ltd.
6150:Centre, UNESCO World Heritage.
6102:The funeral and Chinese culture
5884:"Funeral and Religious Customs"
5616:, sunstar.com, October 30, 2005
5467:from the original on 2013-01-24
5443:
5416:
5392:
5336:
5318:
5290:
5239:
5228:. Independent.co.uk. 2006-03-02
5218:
5192:
5143:
5046:
5028:
5009:
4995:
4910:
4884:
4858:
4840:
4824:
4799:
4774:
4709:
4688:
4640:
4613:
4539:
4514:
4490:
4469:
4460:
4425:
4404:
4379:Parafiniuk-Talesnick, Tatiana.
4372:
4354:
4327:
4300:
4282:
4268:
4250:
4228:
4202:
4173:
4164:
4155:
4130:
4112:
4066:
3999:
3990:
3978:
3948:
3914:
3905:
3896:
3887:
3878:
3864:
3855:
3838:
3801:
3789:
3755:
3669:
3644:
3619:
3594:
3569:
3551:
3537:
3525:
3106:or casket (also referred to as
2994:Mutes and professional mourners
2915:'s mausoleum is located in the
2862:
2815:
2160:
1296:
399:
6194:Encyclopedia of Ancient Greece
5744:"Mongolian practice of burial"
5274:Kelleher, Lynne (5 May 2018).
4740:"Planning a cremation service"
3500:
3494:Funeral Customs the World Over
3485:
3442:
3395:
3384:
3302:
2720:
2415:Chinese veneration of the dead
2356:and a performance by musician
1738:In many religious traditions,
771:Writing on the culture of the
599:in section 10.16, as follows:
446:is also allowed. Buddhists in
13:
1:
6886:Maternal mortality in fiction
5989:Gill, Victoria (5 May 2021).
5486:Nakata, Hiroko (2009-07-28).
4975:Lisson, Meghan (2013-01-29).
4783:"A History of Greek Funerals"
4763:. Which? magazine. 2019-08-09
4742:. Which? magazine. 2019-08-09
4677:. Which? magazine. 2019-08-09
4412:"Torah law forbids embalming"
4216:. A&E Television Networks
3295:
2736:
2702:and a place to keep the jar.
1993:The majority of Italians are
1775:
1507:
1204:(ἐκφορά), the burial and the
1173:The Greek word for funeral –
1155:The lying in state of a body
180:Funeral procession in India (
97:Opening of the mouth ceremony
6800:Expressions related to death
6753:Medical declaration of death
6377:Iserson, Kenneth V. (1994).
5906:"Vietnamese Funeral Rituals"
5374:Sanders, William P. (2006).
4781:Laemers, Dave (2016-08-24).
4675:"Planning a funeral service"
4334:Erwin Rohde (10 July 2014).
3418:Paul Pettitt (August 2002).
2842:Kane Kwei Carpentry Workshop
2599:beliefs and practices which
2577:that can be set in jewelry.
2419:Ancestor veneration in China
1514:Open casket (disambiguation)
481:
140:Funeral of Pope John Paul II
7:
6820:Preventable causes of death
5400:"Firefighter Funeral Terms"
4947:Kelly, Jon (14 June 2015).
4052:"Jewish Funeral Traditions"
3492:Habenstein, Robert (1963).
3280:Institute of Civil Funerals
3248:
3175:, discuss the issue on the
2970:Ming tomb in Beijing, China
2753:Emperor Khải Định's funeral
2646:
2541:
2274:humanist funeral celebrants
2068:
1956:Helsinki Lutheran Cathedral
1133:up until the 19th century.
1086:
1073:
1061:
994:
982:
892:
874:
648:
642:
636:
590:
580:
574:
566:
519:generally forbidden by the
470:
460:
416:
337:
252:groups. Funerals have both
10:
7876:
6197:. Routledge. p. 135.
6129:10.1016/j.wneu.2011.02.028
6015:Sample, Ian (5 May 2021).
5834:Offroad Vietnam Adventures
5057:. In David Johnson (ed.).
4865:Harris, Tim (2002-09-16).
3652:"Bereavement and Funerals"
3098:of the entire body in the
3084:
3066:
2997:
2959:
2940:massive ancient emperor's
2928:became the emperor of the
2896:
2855:
2808:
2653:Korean traditional funeral
2650:
2584:
2545:
2408:
2387:
2262:
2207:
2164:
2061:
2020:
1981:
1977:
1937:
1851:
1761:buried with the deceased.
1617:'s funeral as depicted by
1589:
1511:
1378:
1185:(κηδεμών, "guardian") and
1166:
947:
926:in all cases for a Muslim.
836:
832:
557:A Hindu cremation rite in
546:
485:
420:
264:of the deceased reach the
45:For their other uses, see
40:
29:
7809:
7535:
7465:
7351:
7305:
7187:Consciousness after death
7167:
7110:
7055:
6997:
6946:
6935:
6928:
6843:
6780:
6674:
6495:
6487:
6347:Kornbluth, Doron (2012).
5199:Count, The (2009-09-30).
4143:Sikh Dharma International
3935:10.1017/s0041977x00023077
3507:Parkes, Colin M. (2015).
3463:10.1017/S0959774300015249
3317:Oxford English Dictionary
3214:Franklin Delano Roosevelt
3087:Disposal of human corpses
2278:Humanist Society Scotland
2057:
2016:
2004:
1884:missing and presumed dead
1834:
1598:Funeral for a child, 1920
1381:Roman funerals and burial
1163:, latter 6th century BCE)
1124:
1067:
1053:
943:
882:. In all cases, however,
724:. In Herodotus' account (
691:like structures in which
478:to feed to the vultures.
7855:Funeral-related industry
7588:Personification of death
6810:People by cause of death
6385:Long, Thomas G. (2009).
6366:Hoy, William G. (2013).
5748:www.welcome2mongolia.com
5130:"Non-religious funerals"
4591:10.1179/cal.2011.3.2.159
4475:Olmert, Michael (1996).
3576:Long, Thomas G. (2009).
3496:. Milwaukee, WI: Bulfin.
3348:Hoy, William G. (2013).
2887:
2346:, included a reading of
2299:In areas outside of the
2245:Catholic social teaching
2203:
2090:
2077:
1988:
1584:charitable contributions
802:The Byzantine historian
595:example in the hymns of
542:
32:Funeral (disambiguation)
7665:Death-positive movement
7510:Post-mortem photography
6790:Causes of death by rate
6718:Death by natural causes
6222:Women in Ancient Greece
5153:. Thejc.com. 2010-10-12
4210:"Marcus Tullius Cicero"
3631:formationreimagined.org
3511:. New York: Routledge.
3322:Oxford University Press
2272:organises a network of
2123:Other types of funerals
1485:North American funerals
1039:
731:While the discovery of
347:Peasant funeral in the
224:of a corpse, such as a
7700:Fascination with death
7338:Reincarnation research
7333:Out-of-body experience
6795:Notable deaths by year
6636:Immunogenic cell death
6552:Temporal lobe necrosis
6286:Human Tissue Authority
5805:vietnamreporter.com.au
5724:Buddhist Death Rituals
5718:Stephen (2010-05-01).
5648:Asian Folklore Studies
5572:Guballa, Cathy Babao.
5492:The Japan Times Online
5344:"About Civil Funerals"
4892:"Doctor William Price"
4848:"A good Welsh funeral"
4721:www.funeralguide.co.uk
4632:. 2020. Archived from
4579:California Archaeology
4276:"The Odyssey of Homer"
4181:"IMS-FORTH: About IMS"
3815:, see chapter on Death
3784:, see chapter on Death
3040:hatbands, and gloves.
2971:
2908:
2801:
2754:
2746:
2686:
2662:
2557:
2522:
2514:
2509:Funeral procession in
2380:
2344:television personality
2325:that country's culture
2223:
2173:New Orleans, Louisiana
2132:
1959:
1867:
1831:
1757:
1709:
1621:
1599:
1555:
1548:Yossele the Holy Miser
1504:
1376:
1245:
1164:
988:and then (outside the
977:Bathing the dead body.
950:Bereavement in Judaism
865:
854:
671:
627:
562:
515:
435:
361:
7505:Post-mortem chemistry
7318:Near-death experience
7214:Desecration of graves
7150:Postmortem caloricity
7115:Beating heart cadaver
6559:Programmed cell death
6527:Liquefactive necrosis
6191:Nigel Wilson (2013).
5596:, bosp.kcc.hawaii.edu
5303:The Malta Independent
4918:"Cremation Act, 1902"
4440:whichfuneralplans.com
4366:www.perseus.tufts.edu
4294:www.perseus.tufts.edu
4262:www.perseus.tufts.edu
3996:Sahih al-Bukhari 1346
3796:Sukta XVIII – Rigveda
3144:Self-planned funerals
3121:(also referred to as
3049:professional mourning
3000:Professional mourning
2998:Further information:
2969:
2906:
2883:Historical mausoleums
2799:
2752:
2744:
2675:
2660:
2555:
2520:
2508:
2374:
2321:Roman Catholic Church
2217:
2130:
2062:Further information:
1982:Further information:
1945:
1861:
1829:
1752:
1704:
1613:
1597:
1545:
1499:
1370:
1236:
1154:
860:
846:
663:
646:(deity of the dead),
601:
556:
505:Syro-Malabar Catholic
499:
430:
345:
318:comes from the Latin
119:bone picking ceremony
7695:Festival of the Dead
7593:Dying-and-rising god
7548:Chinese burial money
7437:Prohibition of dying
7389:Death-qualified jury
7155:Post-mortem interval
6815:Premature obituaries
6522:Coagulative necrosis
6454:at Wikimedia Commons
6393:Roach, Mary (2004).
6373:New York: Routledge.
6310:Roach, Mary (2004).
6282:"Body Donation FAQs"
5605:Tacio, Henrylito D.
5458:Grandlodgeofiowa.org
3765:ऋग्वेद: सूक्तं १०.१६
3420:"When Burial Begins"
3173:improve this section
3045:professional mourner
2976:World Heritage Sites
2467:improve this section
2411:Chinese funerary art
2367:Police/fire services
2131:The burial of a bird
2037:ceremonia pogrzebowa
1946:A funeral parade of
1791:Western Yuman region
1768:Indigenous Americans
1706:John Everett Millais
1663:improve this section
1436:Feast of the Lemures
1406:collegia funeraticia
1329:improve this section
7755:Philosophy of death
7620:Death from laughter
6920:Perinatal mortality
6661:Mitotic catastrophe
6641:Ischemic cell death
6584:Intrinsic apoptosis
6532:Gangrenous necrosis
6271:, February 5, 2014.
6254:. 24 February 2016.
6177:Bertram S. Puckle,
6100:Li, Shuang (1993).
6059:2016NatSR...626731M
5975:10.3390/rel11060280
5092:The Catholic Spirit
4761:"Planning a burial"
3771:Sukta XVI – Rigveda
3547:. Funeral Partners.
3545:"Buddhist funerals"
3424:British Archaeology
3320:(Online ed.).
3226:donate their bodies
2146:celebration of life
2136:Celebration of life
2099:The first child of
2083:the wake comes the
1402:curule magistracies
1228:coins to pay Charon
1142:Classical antiquity
1033:resurrects the dead
738:Achaemenid emperors
220:connected with the
73:Celebration of Life
7801:Thanatosensitivity
7705:Hierarchy of death
7645:Death notification
7553:Coins for the dead
7485:Forensic pathology
7369:Capital punishment
7323:Near-death studies
6915:Mortality salience
6547:Fibrinoid necrosis
6517:Avascular necrosis
6117:World Neurosurgery
6047:Scientific Reports
5612:2010-01-25 at the
5592:2011-10-03 at the
5425:"Masonic Funerals"
5332:. 26 January 2018.
4854:. 28 October 2010.
4630:"memorial service"
3378:Funeral Costs Help
3057:Manila's Chinatown
2972:
2909:
2858:Funerals in Dagbaŋ
2802:
2755:
2747:
2687:
2685:served at funerals
2663:
2617:honouring the dead
2581:In the Philippines
2558:
2523:
2515:
2381:
2265:Humanist celebrant
2224:
2133:
2117:Cremation Act 1902
1960:
1958:on the background.
1948:Marshal Mannerheim
1868:
1832:
1821:Prehistoric Period
1758:
1725:funeral procession
1710:
1708:– The Vale of Rest
1622:
1619:Franz Xaver Stöber
1600:
1567:Jewish bereavement
1556:
1552:Jewish bereavement
1505:
1377:
1246:
1165:
866:
855:
820:Shāyest nē Shāyest
672:
667:Tower of Silence,
563:
530:ground such as in
516:
436:
423:Funeral (Buddhism)
411:Spiritual Assembly
395:Religious funerals
362:
349:Mam Turk mountains
7837:
7836:
7573:Death anniversary
7568:Death and culture
7412:Dying declaration
7394:Death certificate
7301:
7300:
7163:
7162:
7015:Neuropreservation
6805:Natural disasters
6776:
6775:
6450:Media related to
6068:10.1038/srep26731
5585:Pagampao, Karen.
5306:. 26 January 2017
5111:. Humanism.org.uk
4898:on 18 August 2018
4817:978-0-226-74876-4
4078:ReformJudaism.org
4023:Price, Dawnthea.
3328:(Subscription or
3205:
3204:
3197:
3102:, often within a
3081:Final disposition
3033:Martin Chuzzlewit
2619:. Except amongst
2503:
2502:
2495:
2397:Masonic funeral.
2317:Republic of Malta
1984:Icelandic funeral
1902:European funerals
1848:Memorial services
1699:
1698:
1691:
1546:The tombstone of
1365:
1364:
1357:
1270:memorial services
1248:The Roman orator
1196:era included the
1059:
683:" were developed—
681:Towers of Silence
514:on 6 October 1929
466:Tibetan Buddhists
222:final disposition
123:Japanese Buddhist
16:(Redirected from
7867:
7827:
7826:
7817:
7816:
7797:
7782:Assisted suicide
7680:Death trajectory
7495:Mortuary science
7490:Funeral director
7481:
7447:Suspicious death
7219:Eternal oblivion
7005:Cryopreservation
6944:
6943:
6933:
6932:
6871:Infant mortality
6861:Excess mortality
6763:Terminal illness
6748:Lazarus syndrome
6733:End-of-life care
6684:Accidental death
6537:Caseous necrosis
6500:
6499:
6482:
6475:
6468:
6459:
6458:
6449:
6435:
6416:
6382:
6357:Akyel, Dominic.
6354:
6353:. Mosaica Press.
6334:
6333:
6307:
6301:
6300:
6298:
6297:
6288:. Archived from
6278:
6272:
6262:
6256:
6255:
6248:
6242:
6241:
6225:
6215:
6209:
6208:
6188:
6182:
6175:
6169:
6166:
6160:
6159:
6147:
6141:
6140:
6123:(3–4): 352–353.
6112:
6106:
6105:
6097:
6091:
6090:
6080:
6070:
6038:
6032:
6031:
6029:
6027:
6012:
6006:
6005:
6003:
6001:
5986:
5980:
5979:
5977:
5953:
5947:
5946:
5944:
5942:
5927:
5921:
5920:
5918:
5916:
5901:
5895:
5894:
5892:
5891:
5880:
5871:
5870:
5868:
5867:
5853:
5844:
5843:
5841:
5840:
5826:
5820:
5819:
5817:
5816:
5807:. Archived from
5797:
5788:
5787:
5785:
5784:
5769:
5763:
5762:
5760:
5759:
5750:. Archived from
5740:
5734:
5733:
5731:
5730:
5715:
5709:
5708:
5706:
5705:
5696:. Archived from
5686:
5680:
5679:
5643:
5637:
5636:
5634:
5633:
5623:
5617:
5603:
5597:
5583:
5577:
5570:
5564:
5557:
5548:
5542:
5536:
5535:
5533:
5531:
5516:
5510:
5509:
5507:
5506:
5483:
5477:
5476:
5474:
5472:
5466:
5455:
5447:
5441:
5440:
5438:
5436:
5420:
5414:
5413:
5411:
5410:
5396:
5390:
5389:
5371:
5362:
5361:
5356:
5355:
5340:
5334:
5333:
5322:
5316:
5315:
5313:
5311:
5294:
5288:
5287:
5285:
5283:
5271:
5262:
5261:
5259:
5258:
5243:
5237:
5236:
5234:
5233:
5222:
5216:
5215:
5213:
5212:
5196:
5190:
5189:
5187:
5186:
5171:
5162:
5161:
5159:
5158:
5147:
5141:
5140:
5138:
5137:
5126:
5120:
5119:
5117:
5116:
5105:
5096:
5095:
5084:
5075:
5074:
5072:
5070:
5065:on 28 April 2017
5050:
5044:
5043:
5032:
5026:
5025:
5013:
5007:
5006:
4999:
4993:
4992:
4990:
4989:
4972:
4963:
4962:
4960:
4959:
4944:
4933:
4932:
4930:
4929:
4920:. Archived from
4914:
4908:
4907:
4905:
4903:
4888:
4882:
4881:
4879:
4878:
4862:
4856:
4855:
4844:
4838:
4828:
4822:
4821:
4803:
4797:
4796:
4794:
4793:
4778:
4772:
4771:
4769:
4768:
4757:
4751:
4750:
4748:
4747:
4736:
4725:
4724:
4713:
4707:
4706:
4704:
4703:
4692:
4686:
4685:
4683:
4682:
4671:
4662:
4661:
4659:
4658:
4644:
4638:
4637:
4626:
4620:
4617:
4611:
4610:
4570:
4561:
4560:
4558:
4557:
4543:
4537:
4536:
4534:
4533:
4518:
4512:
4511:
4509:
4508:
4494:
4488:
4473:
4467:
4464:
4458:
4457:
4455:
4454:
4448:
4442:. Archived from
4437:
4429:
4423:
4422:
4420:
4419:
4408:
4402:
4401:
4399:
4398:
4389:. Archived from
4376:
4370:
4369:
4358:
4352:
4351:
4331:
4325:
4324:
4304:
4298:
4297:
4286:
4280:
4279:
4272:
4266:
4265:
4254:
4248:
4247:
4245:
4244:
4239:. Apologitis.com
4237:"Apologitis.com"
4232:
4226:
4225:
4223:
4221:
4206:
4200:
4199:
4197:
4196:
4187:. Archived from
4185:www.ims.forth.gr
4177:
4171:
4168:
4162:
4159:
4153:
4152:
4150:
4149:
4134:
4128:
4127:
4124:Funeral Partners
4116:
4110:
4109:
4107:
4105:
4095:
4089:
4088:
4086:
4085:
4070:
4064:
4063:
4061:
4059:
4048:
4039:
4038:
4036:
4035:
4020:
4009:
4003:
3997:
3994:
3988:
3985:Sahih al-Bukhari
3982:
3976:
3975:
3973:
3971:
3952:
3946:
3945:
3918:
3912:
3909:
3903:
3900:
3894:
3891:
3885:
3882:
3876:
3868:
3862:
3859:
3853:
3842:
3836:
3825:
3816:
3805:
3799:
3793:
3787:
3759:
3753:
3738:
3727:
3716:
3705:
3694:
3679:
3673:
3667:
3666:
3664:
3662:
3648:
3642:
3641:
3639:
3637:
3623:
3617:
3616:
3614:
3612:
3598:
3592:
3591:
3573:
3567:
3566:
3555:
3549:
3548:
3541:
3535:
3529:
3523:
3522:
3504:
3498:
3497:
3489:
3483:
3482:
3446:
3440:
3439:
3437:
3435:
3426:. Archived from
3415:
3404:
3399:
3393:
3388:
3382:
3381:
3370:
3364:
3363:
3345:
3334:
3333:
3325:
3313:
3306:
3285:List of funerals
3200:
3193:
3189:
3186:
3180:
3156:
3155:
3148:
2935:Ancient Chinese
2917:Lintong District
2869:Middle Stone Age
2792:African funerals
2621:Filipino Muslims
2548:Japanese funeral
2498:
2491:
2487:
2484:
2478:
2447:
2439:
2427:shi (personator)
2182:funeral director
2142:life celebration
2023:Catholic funeral
1999:Catholic funeral
1972:siunaustilaisuus
1896:William McKinley
1872:memorial service
1864:William McKinley
1819:era to the Late
1694:
1687:
1683:
1680:
1674:
1643:
1635:
1523:(also called a "
1417:cena novendialis
1360:
1353:
1349:
1346:
1340:
1309:
1301:
1200:(πρόθεσις), the
1137:Western funerals
1091:
1076:
1070:
1069:
1064:
1058:romanized:
1057:
1055:
999:
987:
897:
877:
764:(in present-day
651:
645:
639:
625:
593:
583:
577:
571:
488:Christian burial
473:
463:
404:Funerals in the
309:memorial service
193:
177:
160:Manikarnika Ghat
155:
136:
112:
93:
77:
43:
21:
7875:
7874:
7870:
7869:
7868:
7866:
7865:
7864:
7840:
7839:
7838:
7833:
7805:
7791:
7735:Museum of Death
7685:Dignified death
7640:Death messenger
7615:Death education
7531:
7475:
7461:
7399:Declared death
7347:
7297:
7254:Online mourning
7159:
7125:Cadaveric spasm
7106:
7051:
6993:
6984:Skeletonization
6924:
6856:Child mortality
6851:Birthday effect
6839:
6772:
6768:Unnatural death
6699:Brainstem death
6670:
6609:Pseudoapoptosis
6491:
6486:
6442:
6405:
6343:
6341:Further reading
6338:
6337:
6322:
6308:
6304:
6295:
6293:
6280:
6279:
6275:
6263:
6259:
6250:
6249:
6245:
6238:
6216:
6212:
6205:
6189:
6185:
6176:
6172:
6167:
6163:
6148:
6144:
6113:
6109:
6098:
6094:
6039:
6035:
6025:
6023:
6013:
6009:
5999:
5997:
5987:
5983:
5954:
5950:
5940:
5938:
5928:
5924:
5914:
5912:
5902:
5898:
5889:
5887:
5882:
5881:
5874:
5865:
5863:
5855:
5854:
5847:
5838:
5836:
5828:
5827:
5823:
5814:
5812:
5799:
5798:
5791:
5782:
5780:
5771:
5770:
5766:
5757:
5755:
5742:
5741:
5737:
5728:
5726:
5716:
5712:
5703:
5701:
5688:
5687:
5683:
5660:10.2307/1178009
5644:
5640:
5631:
5629:
5625:
5624:
5620:
5614:Wayback Machine
5604:
5600:
5594:Wayback Machine
5584:
5580:
5571:
5567:
5558:
5551:
5543:
5539:
5529:
5527:
5518:
5517:
5513:
5504:
5502:
5484:
5480:
5470:
5468:
5464:
5453:
5449:
5448:
5444:
5434:
5432:
5421:
5417:
5408:
5406:
5398:
5397:
5393:
5386:
5372:
5365:
5353:
5351:
5342:
5341:
5337:
5324:
5323:
5319:
5309:
5307:
5296:
5295:
5291:
5281:
5279:
5272:
5265:
5256:
5254:
5245:
5244:
5240:
5231:
5229:
5224:
5223:
5219:
5210:
5208:
5197:
5193:
5184:
5182:
5172:
5165:
5156:
5154:
5149:
5148:
5144:
5135:
5133:
5128:
5127:
5123:
5114:
5112:
5107:
5106:
5099:
5086:
5085:
5078:
5068:
5066:
5051:
5047:
5034:
5033:
5029:
5014:
5010:
5001:
5000:
4996:
4987:
4985:
4973:
4966:
4957:
4955:
4945:
4936:
4927:
4925:
4916:
4915:
4911:
4901:
4899:
4890:
4889:
4885:
4876:
4874:
4863:
4859:
4846:
4845:
4841:
4829:
4825:
4818:
4804:
4800:
4791:
4789:
4779:
4775:
4766:
4764:
4759:
4758:
4754:
4745:
4743:
4738:
4737:
4728:
4715:
4714:
4710:
4701:
4699:
4694:
4693:
4689:
4680:
4678:
4673:
4672:
4665:
4656:
4654:
4652:www.honanfh.com
4646:
4645:
4641:
4628:
4627:
4623:
4618:
4614:
4571:
4564:
4555:
4553:
4545:
4544:
4540:
4531:
4529:
4519:
4515:
4506:
4504:
4496:
4495:
4491:
4474:
4470:
4465:
4461:
4452:
4450:
4446:
4435:
4431:
4430:
4426:
4417:
4415:
4410:
4409:
4405:
4396:
4394:
4377:
4373:
4360:
4359:
4355:
4348:
4332:
4328:
4321:
4305:
4301:
4288:
4287:
4283:
4274:
4273:
4269:
4256:
4255:
4251:
4242:
4240:
4233:
4229:
4219:
4217:
4214:www.history.com
4208:
4207:
4203:
4194:
4192:
4179:
4178:
4174:
4169:
4165:
4160:
4156:
4147:
4145:
4135:
4131:
4120:"Sikh Funerals"
4118:
4117:
4113:
4103:
4101:
4097:
4096:
4092:
4083:
4081:
4072:
4071:
4067:
4057:
4055:
4050:
4049:
4042:
4033:
4031:
4021:
4012:
4004:
4000:
3995:
3991:
3983:
3979:
3969:
3967:
3954:
3953:
3949:
3919:
3915:
3910:
3906:
3901:
3897:
3892:
3888:
3883:
3879:
3869:
3865:
3860:
3856:
3843:
3839:
3826:
3819:
3806:
3802:
3794:
3790:
3760:
3756:
3739:
3730:
3717:
3708:
3695:
3682:
3674:
3670:
3660:
3658:
3650:
3649:
3645:
3635:
3633:
3627:"Funeral Norms"
3625:
3624:
3620:
3610:
3608:
3600:
3599:
3595:
3588:
3574:
3570:
3557:
3556:
3552:
3543:
3542:
3538:
3530:
3526:
3519:
3505:
3501:
3490:
3486:
3447:
3443:
3433:
3431:
3430:on 15 June 2016
3416:
3407:
3400:
3396:
3389:
3385:
3380:. 30 July 2014.
3372:
3371:
3367:
3360:
3346:
3337:
3327:
3307:
3303:
3298:
3290:Wake (ceremony)
3251:
3222:
3201:
3190:
3184:
3181:
3170:
3157:
3153:
3146:
3089:
3083:
3071:
3065:
3026:is working for
3002:
2996:
2964:
2958:
2949:Terracotta Army
2901:
2895:
2890:
2885:
2865:
2860:
2854:
2838:Fantasy coffins
2818:
2813:
2807:
2794:
2739:
2723:
2711:distilled drink
2683:distilled drink
2655:
2649:
2589:
2583:
2550:
2544:
2499:
2488:
2482:
2479:
2464:
2448:
2437:
2407:
2394:Masonic funeral
2390:
2377:fire department
2369:
2350:'s poetic work
2348:Rudyard Kipling
2327:, according to
2313:urbanized areas
2267:
2261:
2212:
2206:
2198:street festival
2190:Christian hymns
2171:Originating in
2169:
2163:
2138:
2125:
2093:
2080:
2071:
2066:
2060:
2025:
2019:
2007:
1991:
1986:
1980:
1940:
1909:
1904:
1856:
1850:
1837:
1793:
1778:
1770:
1695:
1684:
1678:
1675:
1660:
1644:
1633:
1592:
1550:. According to
1517:
1510:
1487:
1383:
1361:
1350:
1344:
1341:
1326:
1310:
1299:
1171:
1149:
1144:
1139:
1127:
1042:
952:
946:
841:
839:Islamic funeral
835:
720:expatriates in
658:
626:
623:
620:
617:
611:
609:
607:
605:
551:
545:
521:Catholic Church
494:
484:
425:
419:
402:
397:
374:Pontnewydd Cave
340:
210:
209:
208:
207:
206:
194:
186:
185:
178:
169:
168:
167:
156:
148:
147:
144:Catholic Church
137:
128:
127:
126:
113:
105:
104:
94:
85:
84:
78:
44:
41:
39:
28:
23:
22:
18:Funeral service
15:
12:
11:
5:
7873:
7863:
7862:
7857:
7852:
7835:
7834:
7832:
7831:
7821:
7810:
7807:
7806:
7804:
7803:
7798:
7786:
7785:
7784:
7774:
7773:
7772:
7762:
7757:
7752:
7747:
7742:
7737:
7732:
7727:
7722:
7717:
7712:
7707:
7702:
7697:
7692:
7687:
7682:
7677:
7672:
7667:
7662:
7657:
7652:
7647:
7642:
7637:
7632:
7627:
7622:
7617:
7612:
7607:
7602:
7601:
7600:
7595:
7590:
7580:
7575:
7570:
7565:
7560:
7555:
7550:
7545:
7543:Apparent death
7539:
7537:
7533:
7532:
7530:
7529:
7524:
7523:
7522:
7512:
7507:
7502:
7497:
7492:
7487:
7482:
7469:
7467:
7463:
7462:
7460:
7459:
7454:
7449:
7444:
7439:
7434:
7429:
7424:
7419:
7414:
7409:
7404:
7396:
7391:
7386:
7381:
7376:
7374:Cause of death
7371:
7366:
7364:Administration
7361:
7355:
7353:
7349:
7348:
7346:
7345:
7340:
7335:
7330:
7325:
7320:
7315:
7309:
7307:
7303:
7302:
7299:
7298:
7296:
7295:
7290:
7285:
7280:
7279:
7278:
7273:
7263:
7258:
7257:
7256:
7246:
7241:
7236:
7231:
7226:
7221:
7216:
7211:
7206:
7201:
7200:
7199:
7194:
7184:
7179:
7173:
7171:
7165:
7164:
7161:
7160:
7158:
7157:
7152:
7147:
7142:
7137:
7135:Death erection
7132:
7127:
7122:
7117:
7111:
7108:
7107:
7105:
7104:
7099:
7094:
7089:
7084:
7079:
7078:
7077:
7072:
7070:Natural burial
7061:
7059:
7053:
7052:
7050:
7049:
7044:
7039:
7034:
7029:
7024:
7019:
7018:
7017:
7012:
7001:
6999:
6995:
6994:
6992:
6991:
6986:
6981:
6976:
6971:
6966:
6961:
6956:
6950:
6948:
6941:
6930:
6926:
6925:
6923:
6922:
6917:
6912:
6911:
6910:
6903:Mortality rate
6900:
6895:
6888:
6883:
6881:Maternal death
6878:
6873:
6868:
6863:
6858:
6853:
6847:
6845:
6841:
6840:
6838:
6837:
6832:
6827:
6825:Unusual deaths
6822:
6817:
6812:
6807:
6802:
6797:
6792:
6786:
6784:
6778:
6777:
6774:
6773:
6771:
6770:
6765:
6760:
6758:Organ donation
6755:
6750:
6745:
6740:
6735:
6730:
6725:
6720:
6715:
6714:
6713:
6706:Clinical death
6703:
6702:
6701:
6691:
6686:
6681:
6675:
6672:
6671:
6669:
6668:
6663:
6658:
6653:
6648:
6643:
6638:
6633:
6628:
6623:
6618:
6617:
6616:
6611:
6606:
6601:
6596:
6591:
6586:
6581:
6576:
6571:
6566:
6556:
6555:
6554:
6549:
6544:
6539:
6534:
6529:
6524:
6519:
6508:
6506:
6497:
6493:
6492:
6485:
6484:
6477:
6470:
6462:
6456:
6455:
6441:
6440:External links
6438:
6437:
6436:
6417:
6404:978-0141007458
6403:
6390:
6383:
6374:
6364:
6355:
6342:
6339:
6336:
6335:
6321:978-0141007458
6320:
6302:
6273:
6257:
6243:
6237:978-0674954731
6236:
6210:
6204:978-1136788000
6203:
6183:
6170:
6161:
6156:whc.unesco.org
6142:
6107:
6092:
6033:
6007:
5981:
5948:
5922:
5896:
5872:
5845:
5821:
5789:
5764:
5735:
5710:
5681:
5654:(2): 199–214.
5638:
5618:
5598:
5578:
5565:
5559:Clark, Sandi.
5549:
5537:
5511:
5478:
5442:
5431:on 7 June 2014
5423:Colon, Felix.
5415:
5391:
5385:978-0398084783
5384:
5363:
5335:
5330:lovinmalta.com
5317:
5289:
5263:
5238:
5217:
5191:
5163:
5142:
5121:
5097:
5094:. 21 May 2018.
5076:
5045:
5027:
5008:
4994:
4964:
4934:
4909:
4883:
4857:
4839:
4823:
4816:
4798:
4787:Basic Funerals
4773:
4752:
4726:
4708:
4687:
4663:
4639:
4636:on 2020-10-07.
4621:
4612:
4585:(2): 159–176.
4562:
4538:
4527:www.cem.va.gov
4513:
4489:
4468:
4459:
4424:
4403:
4371:
4353:
4347:978-1684223176
4346:
4326:
4320:978-1443861274
4319:
4299:
4281:
4267:
4249:
4227:
4201:
4172:
4163:
4154:
4129:
4111:
4090:
4065:
4040:
4029:Slate Magazine
4010:
3998:
3989:
3977:
3947:
3913:
3904:
3895:
3886:
3877:
3863:
3854:
3850:978-0415522366
3837:
3833:978-0199172542
3817:
3813:978-0140449891
3800:
3788:
3786:
3785:
3782:978-0140449891
3774:
3768:
3754:
3728:
3724:978-1898723608
3706:
3702:978-0813540689
3680:
3668:
3643:
3618:
3593:
3587:978-0664233198
3586:
3568:
3550:
3536:
3524:
3518:978-0415522366
3517:
3499:
3484:
3457:(1): 127–129.
3441:
3405:
3394:
3383:
3365:
3359:978-0415662055
3358:
3335:
3300:
3299:
3297:
3294:
3293:
3292:
3287:
3282:
3277:
3272:
3267:
3262:
3257:
3250:
3247:
3230:medical school
3221:
3218:
3203:
3202:
3167:of the subject
3165:worldwide view
3160:
3158:
3151:
3145:
3142:
3141:
3140:
3139:at a cemetery.
3126:
3111:
3085:Main article:
3082:
3079:
3075:state funerals
3067:Main article:
3064:
3061:
2995:
2992:
2960:Main article:
2957:
2954:
2897:Main article:
2894:
2891:
2889:
2886:
2884:
2881:
2873:Panga ya Saidi
2864:
2861:
2856:Main article:
2853:
2850:
2817:
2814:
2809:Main article:
2806:
2803:
2793:
2790:
2738:
2735:
2722:
2719:
2651:Main article:
2648:
2645:
2585:Main article:
2582:
2579:
2546:Main article:
2543:
2540:
2501:
2500:
2451:
2449:
2442:
2406:
2405:Asian funerals
2403:
2389:
2386:
2368:
2365:
2301:United Kingdom
2260:
2257:
2252:bio-degradable
2233:South Carolina
2220:natural burial
2210:Natural burial
2208:Main article:
2205:
2202:
2165:Main article:
2162:
2159:
2137:
2134:
2124:
2121:
2092:
2089:
2079:
2076:
2070:
2067:
2059:
2056:
2018:
2015:
2006:
2003:
1995:Roman Catholic
1990:
1987:
1979:
1976:
1939:
1936:
1920:chapel of rest
1908:
1907:United Kingdom
1905:
1903:
1900:
1849:
1846:
1836:
1833:
1792:
1789:
1777:
1774:
1769:
1766:
1733:military rites
1697:
1696:
1647:
1645:
1638:
1632:
1631:Burial service
1629:
1591:
1588:
1509:
1506:
1486:
1483:
1448:pater familias
1391:pater familias
1379:Main article:
1363:
1362:
1313:
1311:
1304:
1298:
1295:
1167:Main article:
1148:
1147:Ancient Greece
1145:
1143:
1140:
1138:
1135:
1131:Welsh peasants
1126:
1123:
1041:
1038:
1037:
1036:
1013:
1010:
1007:
1004:
1001:
990:Land of Israel
978:
948:Main article:
945:
942:
938:
937:
930:
927:
924:funeral prayer
920:
914:
911:ziziphus lotus
909:and leaves of
837:Main article:
834:
831:
742:Naqsh-e Rustam
657:
656:Zoroastrianism
654:
621:
602:
581:Vahni Sanskara
547:Main article:
544:
541:
483:
480:
421:Main article:
418:
415:
401:
398:
396:
393:
339:
336:
293:disintegration
195:
188:
187:
179:
172:
171:
170:
158:Cremations at
157:
150:
149:
138:
131:
130:
129:
114:
107:
106:
95:
88:
87:
86:
82:
81:
80:
79:
36:Burial Service
26:
9:
6:
4:
3:
2:
7872:
7861:
7858:
7856:
7853:
7851:
7848:
7847:
7845:
7830:
7822:
7820:
7812:
7811:
7808:
7802:
7799:
7795:
7790:
7787:
7783:
7780:
7779:
7778:
7775:
7771:
7768:
7767:
7766:
7763:
7761:
7758:
7756:
7753:
7751:
7748:
7746:
7743:
7741:
7738:
7736:
7733:
7731:
7728:
7726:
7723:
7721:
7718:
7716:
7713:
7711:
7708:
7706:
7703:
7701:
7698:
7696:
7693:
7691:
7688:
7686:
7683:
7681:
7678:
7676:
7673:
7671:
7668:
7666:
7663:
7661:
7658:
7656:
7653:
7651:
7648:
7646:
7643:
7641:
7638:
7636:
7633:
7631:
7628:
7626:
7623:
7621:
7618:
7616:
7613:
7611:
7608:
7606:
7603:
7599:
7596:
7594:
7591:
7589:
7586:
7585:
7584:
7581:
7579:
7578:Death anxiety
7576:
7574:
7571:
7569:
7566:
7564:
7563:Darwin Awards
7561:
7559:
7556:
7554:
7551:
7549:
7546:
7544:
7541:
7540:
7538:
7534:
7528:
7525:
7521:
7520:Biostratinomy
7518:
7517:
7516:
7513:
7511:
7508:
7506:
7503:
7501:
7498:
7496:
7493:
7491:
7488:
7486:
7483:
7479:
7474:
7471:
7470:
7468:
7464:
7458:
7455:
7453:
7450:
7448:
7445:
7443:
7440:
7438:
7435:
7433:
7432:Necropolitics
7430:
7428:
7425:
7423:
7420:
7418:
7415:
7413:
7410:
7408:
7405:
7403:
7402:
7397:
7395:
7392:
7390:
7387:
7385:
7382:
7380:
7377:
7375:
7372:
7370:
7367:
7365:
7362:
7360:
7357:
7356:
7354:
7350:
7344:
7341:
7339:
7336:
7334:
7331:
7329:
7326:
7324:
7321:
7319:
7316:
7314:
7311:
7310:
7308:
7304:
7294:
7291:
7289:
7286:
7284:
7281:
7277:
7274:
7272:
7269:
7268:
7267:
7266:Reincarnation
7264:
7262:
7259:
7255:
7252:
7251:
7250:
7247:
7245:
7242:
7240:
7237:
7235:
7232:
7230:
7227:
7225:
7222:
7220:
7217:
7215:
7212:
7210:
7207:
7205:
7202:
7198:
7195:
7193:
7190:
7189:
7188:
7185:
7183:
7180:
7178:
7175:
7174:
7172:
7170:
7169:Other aspects
7166:
7156:
7153:
7151:
7148:
7146:
7143:
7141:
7138:
7136:
7133:
7131:
7128:
7126:
7123:
7121:
7120:Body donation
7118:
7116:
7113:
7112:
7109:
7103:
7100:
7098:
7095:
7093:
7090:
7088:
7087:Dismemberment
7085:
7083:
7080:
7076:
7073:
7071:
7068:
7067:
7066:
7063:
7062:
7060:
7058:
7054:
7048:
7045:
7043:
7040:
7038:
7035:
7033:
7032:Mummification
7030:
7028:
7025:
7023:
7020:
7016:
7013:
7011:
7008:
7007:
7006:
7003:
7002:
7000:
6996:
6990:
6989:Fossilization
6987:
6985:
6982:
6980:
6979:Decomposition
6977:
6975:
6972:
6970:
6967:
6965:
6962:
6960:
6957:
6955:
6954:Pallor mortis
6952:
6951:
6949:
6945:
6942:
6940:
6939:
6934:
6931:
6927:
6921:
6918:
6916:
6913:
6909:
6906:
6905:
6904:
6901:
6899:
6896:
6894:
6893:
6889:
6887:
6884:
6882:
6879:
6877:
6874:
6872:
6869:
6867:
6864:
6862:
6859:
6857:
6854:
6852:
6849:
6848:
6846:
6842:
6836:
6833:
6831:
6828:
6826:
6823:
6821:
6818:
6816:
6813:
6811:
6808:
6806:
6803:
6801:
6798:
6796:
6793:
6791:
6788:
6787:
6785:
6783:
6779:
6769:
6766:
6764:
6761:
6759:
6756:
6754:
6751:
6749:
6746:
6744:
6741:
6739:
6736:
6734:
6731:
6729:
6726:
6724:
6721:
6719:
6716:
6712:
6709:
6708:
6707:
6704:
6700:
6697:
6696:
6695:
6692:
6690:
6687:
6685:
6682:
6680:
6677:
6676:
6673:
6667:
6664:
6662:
6659:
6657:
6654:
6652:
6649:
6647:
6644:
6642:
6639:
6637:
6634:
6632:
6629:
6627:
6624:
6622:
6619:
6615:
6612:
6610:
6607:
6605:
6602:
6600:
6597:
6595:
6592:
6590:
6587:
6585:
6582:
6580:
6577:
6575:
6572:
6570:
6567:
6565:
6562:
6561:
6560:
6557:
6553:
6550:
6548:
6545:
6543:
6540:
6538:
6535:
6533:
6530:
6528:
6525:
6523:
6520:
6518:
6515:
6514:
6513:
6510:
6509:
6507:
6505:
6501:
6498:
6494:
6490:
6483:
6478:
6476:
6471:
6469:
6464:
6463:
6460:
6453:
6448:
6444:
6443:
6433:
6429:
6425:
6424:
6418:
6414:
6410:
6406:
6400:
6396:
6391:
6388:
6384:
6380:
6375:
6372:
6370:
6365:
6362:
6361:
6356:
6352:
6351:
6345:
6344:
6331:
6327:
6323:
6317:
6313:
6306:
6292:on 2009-04-14
6291:
6287:
6283:
6277:
6270:
6266:
6261:
6253:
6247:
6239:
6233:
6229:
6224:
6223:
6214:
6206:
6200:
6196:
6195:
6187:
6180:
6174:
6165:
6157:
6153:
6146:
6138:
6134:
6130:
6126:
6122:
6118:
6111:
6103:
6096:
6088:
6084:
6079:
6074:
6069:
6064:
6060:
6056:
6052:
6048:
6044:
6037:
6022:
6018:
6011:
5996:
5992:
5985:
5976:
5971:
5967:
5963:
5959:
5952:
5937:
5936:Vietnam Trips
5933:
5926:
5911:
5907:
5900:
5885:
5879:
5877:
5862:
5858:
5852:
5850:
5835:
5831:
5825:
5811:on 2017-04-05
5810:
5806:
5802:
5796:
5794:
5778:
5774:
5768:
5754:on 2017-04-04
5753:
5749:
5745:
5739:
5725:
5721:
5714:
5700:on 2017-05-05
5699:
5695:
5691:
5685:
5677:
5673:
5669:
5665:
5661:
5657:
5653:
5649:
5642:
5628:
5622:
5615:
5611:
5608:
5602:
5595:
5591:
5588:
5582:
5576:, indiana.edu
5575:
5569:
5562:
5556:
5554:
5546:
5541:
5526:on 2014-11-28
5525:
5521:
5515:
5501:
5497:
5493:
5489:
5482:
5463:
5459:
5452:
5446:
5430:
5426:
5419:
5405:
5401:
5395:
5387:
5381:
5377:
5370:
5368:
5360:
5350:on 2018-03-02
5349:
5345:
5339:
5331:
5327:
5321:
5305:
5304:
5299:
5293:
5278:. Dublin Live
5277:
5270:
5268:
5252:
5248:
5242:
5227:
5221:
5207:on 2013-06-19
5206:
5202:
5195:
5181:
5177:
5170:
5168:
5152:
5146:
5131:
5125:
5110:
5104:
5102:
5093:
5089:
5083:
5081:
5064:
5060:
5056:
5049:
5041:
5037:
5031:
5023:
5022:ibtimes.co.uk
5019:
5012:
5004:
4998:
4984:
4983:
4978:
4971:
4969:
4954:
4950:
4943:
4941:
4939:
4924:on 2017-12-18
4923:
4919:
4913:
4897:
4893:
4887:
4872:
4871:theage.com.au
4868:
4861:
4853:
4849:
4843:
4836:
4832:
4827:
4819:
4813:
4809:
4802:
4788:
4784:
4777:
4762:
4756:
4741:
4735:
4733:
4731:
4722:
4718:
4712:
4697:
4691:
4676:
4670:
4668:
4653:
4649:
4643:
4635:
4631:
4625:
4616:
4608:
4604:
4600:
4596:
4592:
4588:
4584:
4580:
4576:
4569:
4567:
4552:
4548:
4542:
4528:
4524:
4517:
4503:
4499:
4493:
4486:
4485:0-684-80164-7
4482:
4478:
4472:
4463:
4449:on 2014-12-22
4445:
4441:
4434:
4428:
4413:
4407:
4393:on 2019-12-06
4392:
4388:
4387:
4382:
4375:
4367:
4363:
4357:
4349:
4343:
4339:
4338:
4330:
4322:
4316:
4312:
4311:
4303:
4295:
4291:
4285:
4277:
4271:
4263:
4259:
4253:
4238:
4231:
4215:
4211:
4205:
4191:on 2013-03-18
4190:
4186:
4182:
4176:
4167:
4158:
4144:
4140:
4133:
4125:
4121:
4115:
4100:
4094:
4079:
4075:
4069:
4053:
4047:
4045:
4030:
4026:
4019:
4017:
4015:
4007:
4002:
3993:
3986:
3981:
3965:
3961:
3957:
3951:
3944:
3940:
3936:
3932:
3928:
3924:
3917:
3908:
3899:
3890:
3881:
3874:
3873:
3867:
3858:
3851:
3847:
3841:
3834:
3830:
3824:
3822:
3814:
3810:
3804:
3797:
3792:
3783:
3779:
3775:
3772:
3769:
3766:
3763:
3762:
3758:
3752:, pp. 497–501
3751:
3750:9780191650383
3747:
3743:
3737:
3735:
3733:
3725:
3721:
3715:
3713:
3711:
3703:
3699:
3693:
3691:
3689:
3687:
3685:
3677:
3672:
3657:
3653:
3647:
3632:
3628:
3622:
3607:
3603:
3597:
3589:
3583:
3579:
3572:
3564:
3560:
3554:
3546:
3540:
3533:
3532:Kitáb-i-Aqdas
3528:
3520:
3514:
3510:
3503:
3495:
3488:
3480:
3476:
3472:
3468:
3464:
3460:
3456:
3452:
3445:
3429:
3425:
3421:
3414:
3412:
3410:
3403:
3398:
3392:
3387:
3379:
3375:
3369:
3361:
3355:
3352:. Routledge.
3351:
3344:
3342:
3340:
3331:
3323:
3319:
3318:
3312:
3305:
3301:
3291:
3288:
3286:
3283:
3281:
3278:
3276:
3273:
3271:
3268:
3266:
3263:
3261:
3258:
3256:
3253:
3252:
3246:
3244:
3240:
3236:
3235:donate organs
3231:
3227:
3217:
3215:
3209:
3199:
3196:
3188:
3178:
3174:
3168:
3166:
3159:
3150:
3149:
3138:
3134:
3130:
3127:
3124:
3120:
3116:
3112:
3109:
3105:
3101:
3097:
3094:
3093:
3092:
3088:
3078:
3076:
3070:
3069:State funeral
3063:State funeral
3060:
3058:
3054:
3053:Crying Ladies
3050:
3046:
3041:
3037:
3035:
3034:
3029:
3028:Mr Sowerberry
3025:
3022:(1837–1839).
3021:
3020:
3015:
3011:
3007:
3001:
2991:
2987:
2985:
2981:
2977:
2968:
2963:
2953:
2950:
2945:
2943:
2938:
2933:
2931:
2926:
2922:
2918:
2914:
2913:Qin Shi Huang
2905:
2900:
2880:
2876:
2874:
2870:
2859:
2849:
2847:
2843:
2839:
2834:
2830:
2826:
2823:
2812:
2805:Ancient Egypt
2798:
2789:
2785:
2781:
2777:
2774:
2770:
2766:
2764:
2760:
2751:
2743:
2734:
2730:
2726:
2718:
2716:
2712:
2708:
2703:
2701:
2695:
2693:
2684:
2680:
2679:
2674:
2670:
2666:
2659:
2654:
2644:
2642:
2638:
2634:
2633:
2628:
2627:
2622:
2618:
2614:
2609:
2607:
2602:
2598:
2594:
2588:
2578:
2576:
2571:
2566:
2562:
2554:
2549:
2539:
2537:
2532:
2529:Contemporary
2527:
2519:
2512:
2507:
2497:
2494:
2486:
2483:February 2014
2476:
2472:
2468:
2462:
2461:
2457:
2452:This section
2450:
2446:
2441:
2440:
2436:
2432:
2428:
2424:
2420:
2416:
2412:
2402:
2398:
2395:
2385:
2378:
2373:
2364:
2361:
2359:
2355:
2354:
2349:
2345:
2341:
2337:
2332:
2330:
2326:
2322:
2318:
2314:
2310:
2306:
2302:
2297:
2295:
2294:Ronnie Barker
2291:
2287:
2283:
2282:Claire Rayner
2279:
2275:
2271:
2266:
2256:
2253:
2248:
2246:
2240:
2238:
2234:
2230:
2229:North America
2221:
2216:
2211:
2201:
2199:
2195:
2194:second liners
2191:
2187:
2183:
2178:
2174:
2168:
2158:
2156:
2152:
2147:
2143:
2129:
2120:
2118:
2113:
2109:
2106:
2102:
2101:William Price
2097:
2088:
2086:
2075:
2065:
2055:
2053:
2048:
2046:
2043:): the wake (
2042:
2038:
2034:
2029:
2024:
2014:
2012:
2002:
2000:
1996:
1985:
1975:
1973:
1969:
1965:
1957:
1953:
1949:
1944:
1935:
1933:
1928:
1925:
1921:
1917:
1912:
1899:
1897:
1893:
1887:
1885:
1881:
1880:burial at sea
1878:cremation or
1877:
1873:
1865:
1860:
1855:
1845:
1841:
1828:
1824:
1822:
1818:
1813:
1810:
1806:
1802:
1798:
1788:
1786:
1782:
1773:
1765:
1762:
1755:
1751:
1747:
1743:
1741:
1736:
1734:
1729:
1726:
1721:
1719:
1715:
1707:
1703:
1693:
1690:
1682:
1679:February 2014
1672:
1668:
1664:
1658:
1657:
1653:
1648:This section
1646:
1642:
1637:
1636:
1628:
1625:
1620:
1616:
1612:
1608:
1606:
1596:
1587:
1585:
1580:
1576:
1572:
1570:
1568:
1562:
1553:
1549:
1544:
1540:
1536:
1532:
1530:
1526:
1522:
1515:
1503:
1498:
1494:
1492:
1482:
1480:
1476:
1472:
1466:
1462:
1460:
1458:
1451:
1449:
1445:
1441:
1437:
1433:
1428:
1426:
1422:
1418:
1414:
1409:
1407:
1403:
1399:
1394:
1392:
1388:
1382:
1374:
1369:
1359:
1356:
1348:
1345:February 2014
1338:
1334:
1330:
1324:
1323:
1319:
1314:This section
1312:
1308:
1303:
1302:
1294:
1292:
1289:(Νεμέσια) or
1288:
1284:
1282:
1278:
1274:
1271:
1265:
1263:
1258:
1256:
1251:
1244:
1240:
1237:Funeral with
1235:
1231:
1229:
1224:
1220:
1218:
1213:
1209:
1207:
1203:
1199:
1195:
1190:
1188:
1184:
1180:
1176:
1170:
1162:
1158:
1153:
1134:
1132:
1122:
1119:
1116:
1112:
1109:
1107:
1106:Punjab, India
1101:
1099:
1093:
1090:
1089:
1088:Antam Sanskar
1082:
1078:
1075:
1063:
1051:
1047:
1034:
1030:
1026:
1022:
1018:
1014:
1011:
1008:
1005:
1002:
998:
997:
991:
986:
985:
979:
976:
975:
974:
971:
969:
965:
961:
957:
951:
941:
935:
931:
928:
925:
922:Reciting the
921:
918:
915:
912:
908:
904:
903:
902:
899:
896:
895:
889:
888:religious law
885:
881:
876:
871:
864:
859:
853:
850:
845:
840:
830:
828:
827:
822:
821:
816:
811:
809:
805:
800:
798:
795:, but not in
794:
790:
786:
782:
778:
774:
769:
767:
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759:
755:
751:
747:
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739:
734:
729:
727:
723:
719:
715:
711:
706:
702:
700:
696:
694:
690:
686:
682:
677:
670:
666:
662:
653:
650:
644:
638:
631:
624:Rigveda 10.16
619:
615:
600:
598:
592:
585:
582:
576:
570:
569:
560:
555:
550:
540:
537:
533:
529:
524:
522:
513:
510:
506:
503:
498:
493:
489:
479:
477:
472:
467:
462:
457:
453:
449:
445:
441:
434:
429:
424:
414:
412:
407:
392:
388:
386:
383:
379:
375:
371:
370:Shanidar Cave
367:
359:
358:
354:
350:
344:
335:
333:
329:
325:
321:
317:
312:
310:
306:
302:
301:mummification
298:
294:
290:
289:decomposition
286:
282:
277:
275:
274:reincarnation
271:
267:
263:
259:
255:
251:
247:
243:
239:
235:
231:
227:
223:
219:
215:
204:
200:
199:
192:
183:
176:
165:
161:
154:
145:
141:
135:
124:
120:
118:
111:
102:
101:Ancient Egypt
98:
92:
75:
74:
70:(album), and
69:
68:
67:Death Rituals
63:
62:
57:
56:
51:
49:
48:Funeral Rites
37:
33:
19:
7675:Death threat
7558:Dark tourism
7500:Necrobiology
7442:Right to die
7400:
7359:Abortion law
7283:Resurrection
7271:Palingenesis
7228:
7168:
7130:Coffin birth
7037:Plastination
6998:Preservation
6974:Putrefaction
6969:Rigor mortis
6964:Algor mortis
6959:Livor mortis
6936:
6892:Memento mori
6890:
6743:Lazarus sign
6723:Death rattle
6666:Suicide gene
6651:Karyorrhexis
6542:Fat necrosis
6422:
6394:
6386:
6378:
6367:
6359:
6349:
6311:
6305:
6294:. Retrieved
6290:the original
6276:
6268:
6260:
6246:
6221:
6213:
6193:
6186:
6178:
6173:
6164:
6155:
6145:
6120:
6116:
6110:
6101:
6095:
6050:
6046:
6036:
6024:. Retrieved
6021:The Guardian
6020:
6010:
5998:. Retrieved
5994:
5984:
5965:
5961:
5951:
5939:. Retrieved
5935:
5925:
5913:. Retrieved
5909:
5899:
5888:. Retrieved
5864:. Retrieved
5861:ethnomed.org
5860:
5837:. Retrieved
5833:
5824:
5813:. Retrieved
5809:the original
5804:
5781:. Retrieved
5779:. 2015-04-08
5776:
5767:
5756:. Retrieved
5752:the original
5747:
5738:
5727:. Retrieved
5723:
5713:
5702:. Retrieved
5698:the original
5693:
5690:"Seoul Site"
5684:
5651:
5647:
5641:
5630:. Retrieved
5621:
5601:
5581:
5568:
5540:
5528:. Retrieved
5524:the original
5514:
5503:. Retrieved
5491:
5481:
5471:22 September
5469:. Retrieved
5457:
5445:
5433:. Retrieved
5429:the original
5418:
5407:. Retrieved
5403:
5394:
5375:
5358:
5352:. Retrieved
5348:the original
5338:
5329:
5320:
5308:. Retrieved
5301:
5292:
5280:. Retrieved
5255:. Retrieved
5253:. 2005-10-13
5250:
5241:
5230:. Retrieved
5220:
5209:. Retrieved
5205:the original
5194:
5183:. Retrieved
5179:
5155:. Retrieved
5145:
5134:. Retrieved
5124:
5113:. Retrieved
5091:
5067:. Retrieved
5063:the original
5058:
5048:
5039:
5030:
5021:
5011:
4997:
4986:. Retrieved
4980:
4956:. Retrieved
4952:
4926:. Retrieved
4922:the original
4912:
4900:. Retrieved
4896:the original
4886:
4875:. Retrieved
4870:
4860:
4851:
4842:
4834:
4826:
4807:
4801:
4790:. Retrieved
4786:
4776:
4765:. Retrieved
4755:
4744:. Retrieved
4720:
4711:
4700:. Retrieved
4690:
4679:. Retrieved
4655:. Retrieved
4651:
4642:
4634:the original
4624:
4615:
4582:
4578:
4554:. Retrieved
4550:
4541:
4530:. Retrieved
4526:
4516:
4505:. Retrieved
4501:
4498:"Statistics"
4492:
4476:
4471:
4462:
4451:. Retrieved
4444:the original
4439:
4427:
4416:. Retrieved
4414:. Chabad.org
4406:
4395:. Retrieved
4391:the original
4384:
4374:
4365:
4356:
4336:
4329:
4309:
4302:
4293:
4284:
4270:
4261:
4252:
4241:. Retrieved
4230:
4218:. Retrieved
4213:
4204:
4193:. Retrieved
4189:the original
4184:
4175:
4166:
4157:
4146:. Retrieved
4142:
4132:
4123:
4114:
4102:. Retrieved
4093:
4082:. Retrieved
4080:. 2013-07-16
4077:
4068:
4056:. Retrieved
4032:. Retrieved
4028:
4006:Sahih Muslim
4001:
3992:
3980:
3968:. Retrieved
3959:
3950:
3929:(1): 77–90,
3926:
3922:
3916:
3907:
3898:
3889:
3880:
3870:
3866:
3857:
3840:
3803:
3791:
3757:
3742:Sarah Tarlow
3704:, pp. 99–100
3671:
3659:. Retrieved
3655:
3646:
3634:. Retrieved
3630:
3621:
3609:. Retrieved
3605:
3596:
3577:
3571:
3562:
3553:
3539:
3527:
3508:
3502:
3493:
3487:
3454:
3450:
3444:
3432:. Retrieved
3428:the original
3423:
3397:
3386:
3377:
3368:
3349:
3315:
3304:
3270:Funerary art
3224:Some people
3223:
3210:
3206:
3191:
3182:
3162:
3122:
3107:
3090:
3072:
3052:
3044:
3042:
3038:
3031:
3019:Oliver Twist
3017:
3009:
3003:
2988:
2980:Qing dynasty
2973:
2946:
2934:
2910:
2877:
2866:
2863:East African
2827:
2819:
2816:West African
2786:
2782:
2778:
2775:
2771:
2767:
2757:In Vietnam,
2756:
2731:
2727:
2724:
2704:
2700:burned bones
2696:
2688:
2676:
2667:
2664:
2636:
2630:
2629:noodles and
2624:
2610:
2590:
2567:
2563:
2559:
2531:South Korean
2528:
2524:
2489:
2480:
2465:Please help
2453:
2399:
2391:
2382:
2362:
2351:
2340:restaurateur
2333:
2328:
2308:
2298:
2270:Humanists UK
2268:
2249:
2241:
2225:
2170:
2167:Jazz funeral
2161:Jazz funeral
2155:Maya Angelou
2151:René Angélil
2145:
2141:
2139:
2116:
2098:
2094:
2085:funeral mass
2081:
2072:
2051:
2049:
2044:
2040:
2036:
2032:
2030:
2026:
2008:
1992:
1971:
1967:
1963:
1961:
1929:
1923:
1919:
1916:funeral home
1913:
1910:
1888:
1875:
1871:
1869:
1842:
1838:
1814:
1794:
1779:
1771:
1763:
1759:
1744:
1737:
1730:
1722:
1711:
1685:
1676:
1661:Please help
1649:
1626:
1623:
1601:
1577:
1573:
1564:
1557:
1537:
1533:
1520:
1518:
1491:home funeral
1488:
1467:
1463:
1454:
1452:
1447:
1443:
1431:
1429:
1424:
1420:
1416:
1410:
1405:
1401:
1397:
1395:
1390:
1387:ancient Rome
1384:
1371:Tomb of the
1351:
1342:
1327:Please help
1315:
1297:Ancient Rome
1290:
1286:
1285:
1280:
1276:
1275:
1266:
1262:Necrodeipnon
1261:
1259:
1254:
1247:
1222:
1221:
1216:
1211:
1210:
1205:
1201:
1197:
1191:
1186:
1182:
1178:
1174:
1172:
1156:
1128:
1120:
1117:
1113:
1110:
1102:
1094:
1083:
1079:
1043:
1031:arrives and
1025:Third Temple
1017:Temple Mount
972:
964:Hebrew Bible
953:
939:
900:
868:Funerals in
867:
824:
818:
812:
801:
797:Western Iran
770:
730:
708:Zoroastrian
707:
703:
697:
689:amphitheater
673:
632:
628:
613:
603:
586:
564:
525:
517:
437:
406:Bahá'í Faith
403:
400:Bahá'í Faith
389:
372:in Iraq, in
366:Homo sapiens
365:
363:
346:
324:Funerary art
319:
315:
313:
308:
278:
270:resurrection
213:
211:
196:
116:
71:
65:
59:
55:Burial Rites
53:
47:
7792: [
7750:Necrophobia
7745:Necrophilia
7715:Immortality
7670:Death squad
7650:Death panel
7635:Death march
7630:Death knell
7610:Death drive
7583:Death deity
7527:Thanatology
7476: [
7422:Legal death
7401:in absentia
7379:Civil death
7224:Examination
7209:Crematorium
7092:Excarnation
6929:After death
6728:Dysthanasia
6694:Brain death
6626:Autoschizis
6604:Phenoptosis
6599:Parthanatos
6589:Necroptosis
6496:In medicine
6397:. Penguin.
6314:. Penguin.
5530:26 November
5404:Funeralwise
4873:. Melbourne
4220:22 February
4104:November 9,
4054:. Everplans
3911:Vd. 8:17-18
3852:, pp. 66–67
3767:Wikisource;
3726:, pp. 59–60
3661:7 September
3611:7 September
3275:Homo naledi
3137:columbarium
3006:professions
2930:Qin dynasty
2829:The Ashanti
2721:In Mongolia
2681:, a Korean
2597:traditional
2423:wu (shaman)
2358:Bill Padley
2336:Keith Floyd
2329:Lovin Malta
2309:Dublin Live
2290:Linda Smith
2286:Keith Floyd
2108:Neo-Druidic
1997:and follow
1964:hautajaiset
1781:In the past
1740:pallbearers
1502:South Korea
1421:columbarium
1415:was given (
1398:libitinarii
1255:perídeipnon
1206:perídeipnon
1157:(prothesis)
1074:Mokh Du-aar
917:Enshrouding
808:Mihr-Mihroe
766:Afghanistan
532:churchyards
528:consecrated
500:Funeral of
452:sky burials
378:Neanderthal
297:dissolution
7850:Ceremonies
7844:Categories
7720:Last rites
7690:Extinction
7660:Death pose
7655:Death poem
7625:Death hoax
7605:Death camp
7598:Psychopomp
7473:Death tech
7328:Necromancy
7306:Paranormal
7288:Underworld
7140:Dissection
7102:Resomation
7097:Promession
7075:Sky burial
7042:Prosection
7027:Maceration
6738:Euthanasia
6656:Karyolysis
6614:Pyroptosis
6594:Paraptosis
6504:Cell death
6432:B00P2ZRS30
6413:0141007451
6330:0141007451
6296:2016-06-02
5941:27 January
5930:Bich, Ha.
5915:27 January
5890:2013-05-21
5866:2017-04-03
5839:2017-04-03
5815:2017-04-03
5783:2017-04-03
5758:2017-04-03
5729:2017-04-03
5704:2017-04-03
5694:Seoul Site
5632:2017-04-03
5505:2017-01-31
5409:2018-03-07
5354:2014-02-19
5257:2013-05-21
5232:2013-05-21
5211:2013-05-21
5185:2013-05-21
5157:2013-05-21
5136:2013-05-21
5115:2013-05-21
4988:2016-07-08
4958:2016-07-08
4928:2007-02-03
4877:2007-02-03
4792:2023-08-30
4767:2019-10-01
4746:2019-10-01
4702:2010-09-08
4681:2019-10-01
4657:2021-04-22
4556:2021-04-22
4532:2021-04-22
4507:2021-04-22
4453:2014-11-26
4418:2013-05-21
4397:2019-12-06
4243:2013-05-21
4195:2008-09-19
4148:2023-11-02
4084:2018-02-28
4034:2018-04-26
3970:24 January
3761:Sanskrit:
3332:required.)
3296:References
3243:body farms
3185:April 2016
3123:immurement
3108:inhumation
2937:mausoleums
2822:Gold Coast
2737:In Vietnam
2707:Yukgaejang
2641:obituaries
2536:columbaria
2431:joss paper
2409:See also:
2263:See also:
2237:California
2177:jazz music
2021:See also:
1968:saattoväki
1852:See also:
1776:California
1579:Obituaries
1521:visitation
1508:Visitation
1479:columbaria
1432:Parentalia
1068:ਮੋਖੁ ਦੁਆਰੁ
1062:Aana Jaana
898:(prayer).
823:, the two
746:Pasargadae
722:Asia Minor
486:See also:
433:sky burial
391:(corpse).
285:sky burial
61:Death Rite
7765:Sacrifice
7760:Predation
7725:Longevity
7515:Taphonomy
7452:Trust law
7407:Death row
7192:Afterlife
7145:Gibbeting
7082:Cremation
7047:Taxidermy
7022:Embalming
6898:Micromort
6844:Mortality
6621:Autolysis
6579:Autophagy
6574:Apoptosis
6269:qeepr.com
6053:: 26731.
5968:(6): 20.
5962:Religions
5668:0385-2342
5627:"ehanuel"
5500:0447-5763
4852:BBC Wales
4607:128819838
4599:1947-461X
4551:Everplans
4386:USA Today
3943:146512196
3676:Antayesti
3479:162496872
3471:0959-7743
3311:"funeral"
3260:Dead bell
3177:talk page
3129:Cremation
3119:mausoleum
2984:Feng Shui
2763:cremation
2613:afterlife
2601:Filipinos
2454:does not
2011:Trisagion
1924:committal
1718:mausoleum
1650:does not
1615:Beethoven
1565:See also
1316:does not
1217:epicedium
1212:Próthesis
1198:próthesis
1187:kēdemonía
1054:ਆਵਣੁ ਜਾਣਾ
1027:when the
1021:Jerusalem
992:) with a
886:(Islamic
777:Herodotus
758:Zoroaster
754:Shahnameh
752:into his
733:ossuaries
726:Histories
714:Herodotus
591:Antyeshti
509:Venerable
482:Christian
440:Cremation
353:Connemara
314:The word
266:afterlife
254:normative
250:religious
238:monuments
230:cremation
201:shrouds (
58:(novel),
7860:Funerals
7819:Category
7789:Thanabot
7740:Necronym
7710:Homicide
7261:Obituary
7249:Mourning
7239:Internet
7182:Cemetery
7057:Disposal
7010:Cryonics
6679:Abortion
6646:Pyknosis
6512:Necrosis
6137:21600463
6087:27253909
5995:BBC News
5610:Archived
5590:Archived
5462:Archived
5251:BBC News
5180:Guardian
4953:BBC News
4502:nfda.org
3964:Archived
3902:Vd. 8:16
3893:Vd. 8:15
3861:Vd. 7:25
3636:23 March
3249:See also
3171:You may
2788:worlds.
2759:Buddhism
2647:In Korea
2632:bibingka
2593:cultural
2542:In Japan
2069:Scotland
2045:czuwanie
2033:czuwanie
1952:Helsinki
1817:Holocene
1754:Medieval
1457:pomerium
1291:Nemeseia
1098:Waheguru
872:(called
852:funerals
849:Algerian
826:Revayats
815:Sassanid
804:Agathias
793:Hyrcania
773:Persians
750:Ferdowsi
685:open air
622:—
568:Antyesti
549:Antyesti
461:rogyapas
456:vultures
450:perform
417:Buddhist
338:Overview
258:mourning
218:ceremony
117:Kotsuage
64:(film),
7829:Outline
7777:Suicide
7417:Inquest
7384:Coroner
7276:Saṃsāra
7244:Midwife
7229:Funeral
7204:Customs
7177:Carrion
6876:Karoshi
6689:Autopsy
6569:Anoikis
6452:Funeral
6078:4890548
6055:Bibcode
5676:1178009
5040:wfu.edu
4058:17 June
3884:Vd. 7:3
3872:Denkard
3835:, p. 58
3534:, p. 65
3434:28 June
3014:Dickens
2925:Shaanxi
2713:called
2606:history
2575:diamond
2511:Beijing
2475:removed
2460:sources
2388:Masonic
2379:funeral
2323:within
2305:Ireland
2041:pogrzeb
1978:Iceland
1938:Finland
1795:In the
1671:removed
1656:sources
1590:Funeral
1525:viewing
1519:At the
1475:hypogea
1425:funesta
1373:Scipios
1337:removed
1322:sources
1287:Nemesia
1281:Genesia
1277:Nekysia
1239:flowers
1223:Ekphorá
1202:ekphorá
1194:Homeric
1183:kēdemón
1179:kēdomai
1050:Punjabi
1029:messiah
960:Halakha
956:Judaism
907:camphor
875:Janazah
863:Kashgar
833:Islamic
785:Bactria
718:Iranian
693:corpses
597:Rigveda
471:rogpyas
357:Ireland
316:funeral
246:rituals
242:prayers
234:culture
214:funeral
203:Judaism
76:(play).
50:(novel)
7730:Martyr
7466:Fields
7427:Murder
7343:Séance
7313:Ghosts
7197:Tukdam
7065:Burial
6947:Stages
6631:Eschar
6430:
6411:
6401:
6328:
6318:
6234:
6201:
6135:
6085:
6075:
5674:
5666:
5498:
5435:5 June
5382:
5310:23 May
5282:21 May
5069:13 May
4902:1 June
4833:, IN:
4831:"Salt"
4814:
4605:
4597:
4483:
4344:
4317:
3941:
3848:
3831:
3811:
3780:
3748:
3722:
3700:
3584:
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