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controversy did ELIM begin to gain lay support. However, immediately after the
Seminex controversy both the Confessional Lutherans and the ELIM claimed they did not want a schism. But after Preus was easily reelected as president of the LCMS in 1976 ELIM decided to become a confessing movement
173:. The fight between the Confessional Lutherans and the liberals, most of whom held membership in ELIM, is commonly referred to as the Battle for the Bible. Confessional Lutherans claimed victory in the Battle for the Bible in that the smaller liberal wing later left the LCMS to join the
145:. It was not considered a major issue in the LCMS when it began because it originally lacked significant lay support. ELIM gained further momentum in the wake of the 1974
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210:(ELCA). The organization survived as a cross-denominational group (composed of AELC and liberal LCMS members) until the ELCA came into existence in 1988.
177:. The Confessional Lutherans remaining in the LCMS viewed this victory as reaffirming the confessional nature of their denomination, as established by
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in St. Louis, Missouri. The organization dedicated a large portion of its resources to supporting the break-away
Seminex institution. Only after the
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commentary on synodical affairs. Many of the leaders, ministers, and congregations that supported ELIM eventually left the LCMS in 1976 to form the
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228:"Association of Evangelical Lutheran Churches"
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297:. The Lutheran Church-Missouri Synod
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133:(J. A. O. Preus II) and the LCMS's
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261:American Denomination Profiles
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127:Lutheran Church–Missouri Synod
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333:. You can help Knowledge by
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380:20th-century Lutheranism
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171:Biblical innerrancy
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