2146:. In other public statements, Relgis proudly stated his Judaic faith, noting that he had never actually left Judaism, "being integrated into its vast reality by the very reality of my own preoccupations, sociological and ethical, humanitarianist and pacifist." However, he explained to Iosif Gutman that joining a Zionist organization was not worth the effort, since membership was a form of captivity, and elsewhere suggested that Zionism was justified only as long as it did not follow "the restrictive methods of vulgar nationalism." The writer also described himself as committed to
2766:, Miron, finds that such a disability has turned his old friends into opportunistic exploiters, but his imaginative spirit and his (minutely chronicled) self-determination allow him to rebel and start over in life. However, deaf studies experts Trenton W. Batson and Eugene Bergman write, Miron "is not really representative of the deaf majority", leading a life of isolation and, out of despair, seeking out a miracle cure for deafness. Relgis' patron
2997:: as Rose notes, the scholar was persecuted by "four dictatorial regimes in his native country". Before this, Șerban writes, Relgis' intellectual contacts may have stimulated public debate, even though the writer himself could not claim the status of "opinion maker". Likewise, Boris Marian describes Relgis as "almost forgotten" by Romanians after his self-exile. In addition to Iosif Gutman, Relgis' Jewish Romanian disciples included
2008:. William Rose describes this doctrine as both "universalist and pacifist", noting that one of its leading purposes was to eliminate those things "which separate man from man and cause wars". Relgis himself spoke of his movement as a form of "active thought", and "a critical method applied to natural, human and social realities", while expressing admiration for the
2400:, who wrote about Relgis as a "meritorious" visionary with a "grave and vital message", assuring him: "You can say from now on that you did not suffer in vain, gravely and deeply, the sorrows of the spirit. Your voice will be heard; all of your lesson will be applied." Those Uruguayan public figures who paid homage to Relgis on his 60th anniversary included
2428:, Frugoni's praise was somewhat skeptical, noting that the Romanian's projects, however grand, could find themselves in disagreement with "the constricting reality". Reviewing such appraisals, Uruguayan philosopher Agustín Courtoisie calls Relgis "eccentric and genial", and sees in him a real-life version of characters in
2493:
of "degenerate" individuals: those with "pathological characteristics or incurable diseases." Relgis' call to action in eugenics came with a provision: "It is, however, preferable, from all points of view, that degenerates should not be born, or, even better, not conceived." His views on this subject
2932:
Relgis' poems, Călinescu notes, were individual portraits of industrial machinery ("The
Elevator", "The Cement Mixer") or workers ("The Builder", "The Day Laborer"), as temples and deities; by "natural association", the critic suggests, Relgis applied the same technique in his lyrical homages to the
2818:
chronicles love and desire in relation to age and sex. The work shows a young girl losing and then regaining her faith in true love, a daring young man, "who mistakes love for sport", being rejected by his female companions, and lastly a mature couple whose love has undergone the test of friendship.
2384:
mentality", while fighting the "false moral" of North
America; it could thus contribute to the cultural renaissance of a Europe corrupted by totalitarianism and imperialism. Also important in Relgis' assessment was Latin America's capacity to resist modern dehumanization by granting a social role to
1627:
During his last decades, Eugen Relgis dedicated himself to sociological research and political activism. He embarked on a series of university lectures, which carried him throughout
Uruguay, Argentina and Brazil. In 1950, he founded an international anarchist archive in Montevideo, reportedly one of
2379:
era. Summarizing the future links between the Latin
American regions and Europe as envisaged by Relgis, William Rose wrote: "the cultural mission of America consists in a careful selection of the eternal and universal values of Europe and their assimilation to create typically American values that
2197:
2:10 ("Why do we deal treacherously every man against his brother, profaning the covenant of our fathers?"). He later wrote that Jews, and
Israelis in particular, were entrusted with keeping alive "the ancient wisdom, poetry and faith", with creating "new values from the old ones". Defining in his
31:
2905:. The same critic notes that Relgis "attempted, with some beautiful poetic suggestions, to establish a modern-era mythology with abstract gods and other machinist monsters." Lovinescu describes the poet in Relgis as one who "survived" through humanitarian propaganda, returning "in a compact
3017:'s note about Relgis and Judaism. Late in the 1980s, Volovici also contacted Relgis' surviving sisters, then Relgis himself, becoming curator of the manuscripts left behind by the philosopher upon his relocation to South America. These were later donated to the Philippide Institute of the
1937:, postulated a necessary distinction between Law ("which may be interpreted for or against") and Justice ("elementary" and unavoidable). Relgis likewise believed that war could be overcome once humanity shall have toppled "the three idols: State, Property, Money." Political philosopher
2529:. In this, Relgis saw the "integral man" of his humanitarianism, "healthy and strong", with a mind unbound by "super-refined culture", and without the traumatic experience of "tyrannical ideologies". The idea, Rose noted, was somewhat similar to, but "more universal" than, the
2592:("serialized production, without the significance it used to carry in bygone days"). Elsewhere, however, Relgis also argued that books needed to have a formative value, and that literature, unlike journalism, "needs to be the expression of length and depth."
2444:
Like other intellectuals of his generation, Eugen Relgis believed that biology served to explain the background of "social and cultural problems that influence the intellectual movement." Controversially, he merged his anarchist perspective with support for
2307:
as canards, and noted that antisemitism was a negative reaction to the Jews' own status as natural innovators in both politics and culture. He wrote: "I take antisemitism to be that psychological disease whose manifestations display the characteristics of a
2461:". According to Agustín Courtoisie: "Anarchist pacifism and the once fashionable eugenics seem to be the concepts one can associate with ". In favoring this option, Relgis identified himself with those of his anarchist forerunners who were also dedicated
1960:
idea, for it to be passed on into the future. For none other has such far-reaching intelligence to this goal, and none other would feel this idea so intimately connected to his being." Speaking from the cultural mainstream, Romanian literary historian
2862:
and unsigned poems, largely echoing the influence of
Arghezi and Minulescu, but, according to Cernat, "aesthetically monstrous". This perspective is echoed by Șerban, who notes that Relgis' debut as a poet was largely without "convincing results". In
2800:
writers. Over the three volumes, the idealistic Arbore falls in love with women of various conditions, and, to the backdrop of World War I, tries to build a business as an army supplier. Relgis himself warned that the book should not be seen as his
2367:, he expanded on a distinction between civilization and culture: the former as a transitory phase in human development, the latter as a permanent and characteristic sum of ideas; civilization, he argued, was in existence within the New World, but a
2316:. When someone is obsessed with an image, an individual or even a collective entity, these become the center of their world—and all causes and effects, no matter how far apart and different from each other, are connected to the initial obsession."
1508:
dictatorship still included Relgis on a nationally circulated list of banned
Romanian Jewish authors, but Relgis continued to write. His texts of the time include a posthumous praise of his pacifist disciple Iosif Gutman, the son of a Bucharest
4200:
2331:
analyzes Relgis' text as more of a reaction to Nazism's own obsessive take on cleanliness, and writes that, at that time, Jews and
Christians in Romania had been collecting certain brands of German soap and burying them as human remains.
2380:
later, transcending the limits of this continent, will carry their message of peace and fraternity to the entire world." Latin
America, Relgis cautioned, should leave behind its own traditions of dictatorial government, fanaticism and "
4870:
1460:
caught him in France, but he returned to
Romania shortly after, exposing himself to persecution by the growing Romanian fascist movements. In February 1940, he gave a retrospective lecture, republished by the newspaper
2473:
as a regulatory practice, calling the procedure "a true revolution" in population growth. His works defended other anarchists who recommended the practice, including the tried anarchist eugenists Norbert Bardoseck and
2933:
very large animals ("The Giraffe", "The Elephant"), but "this requires greater means of suggestion". In one piece quoted by George Călinescu, Relgis showed a bricklayer contemplating the modern city from the top of a
3008:
Attempts to recover Relgis' work were made during the latter half of Romanian communist rule and after the 1989, several of them from within the Romanian Jewish community. In April 1982, the Jewish cultural journal
2169:" postulated: "the spiritual evolution of mankind has proceeded to descent just as mankind is progressing in material terms." As a reversal of this trend, Relgis proposed a return to the roots of Judaism, in whose
715:
Resuming his publishing activity upon the end of war, Eugen Relgis began publicizing his humanitarianist and pacifist agenda. In summer 1918, Relgis became one of the contributors to the Iași-based review
591:
journal. Its editorial board, Relgis included, went anonymous, but their names were known to other periodicals of the day and to later researchers. According to Cernat, Relgis was "the most significant
2198:
own terms the relationship between Biblical proto-universalism and 20th century humanitarianism, Relgis wrote: "Judaism is comprised into modern humanitarianism like a flame within a crystal globe."
503:. It was in Zissu's circle that Relgis probably first met his mentor, the Romanian modernist author Tudor Arghezi; at the time, Arghezi was married to Constanța Zissu, mother of his photographer son
2375:
in general and Uruguay in particular as exceptionally fertile and a "healthier" example for the whole world, offering safe haven to independent thinkers and defying the ideological divisions of the
2881:
With time, Relgis developed a style deemed "the poetry of professions" by George Călinescu. According to Călinescu's classification, Relgis the poet is similar in this respect to fellow Symbolists
1852:, tightening his links with the Romanian Israeli community, including the Menora Association and Rabbi David Șafran. It was in Israel that Relgis published another volume of memoirs, in his native
2205:, and his pacifist discourse criticized all religions as potential instigators or ideological props of hawkish rhetoric. He reserved special criticism for the notions of a "vengeful God" and "
2692:
and some others). According to Călinescu, Relgis' literary ideal became "the living book", the immediate and raw rendition of an individual's experience, with such "idols" as Rolland, Zweig,
4867:
2494:
included an economic rationale, since, he argued, the community could not be expected to provide for sexually "prolific", but otherwise "degenerate", individuals. To this goal, he supported
5939:
5452:
2790:
as a "rarity" in Romanian literature, "instructive despite its excessive rhetoricism." Eugen Lovinescu notes its traditional theme of social "inadaptation", which, to him, echoes the
2576:, the temple, the cathedral"), often demanding "the silent and tenacious effort of successive generations." Presently, he thought, the combat against the "imperative of Profit" and "
2558:
interest with all his main contributions to literature. In his essays and "all too cerebral" novels, George Călinescu argues, Eugen Relgis was "obsessed with humanitarianism" and
907:
532:
Taking his first steps in literary life, Eisig Sigler adopted his new name through forms of wordplay which enjoyed some popularity among pseudonymous Jewish writers (the case of
6314:
1463:
2902:
604:
group represented those Romanian Jewish aficionados in Iași who followed the Symbolist-modernist school of Arghezi, and who promoted Arghezi's poetry in northern Romania:
889:
named after its main protagonist). Two new volumes of his topical essays saw print in later years: the first one, published by the printing offices of fellow journalist
623:
5841:
2819:
Clopoțel praised the text for its "seriousness", "finesse" and "reflections enlightened by knowledge and responsibility", concluding: " a literature of moral health."
1542:
toppled Antonescu and denounced Romania's Axis alliance. In 1945, he was dedicated a public celebration at the Jewish Cultural Institute, which included a speech by
2715:, deemed "his most characteristic works" by William Rose. These writings include attempts by Relgis to illustrate in plastic terms the application of his ideology:
5237:
2669:
890:
5702:
4679:
4587:
4428:
1521:("Notes by Martyrs"), which, although anti-Guard, was not given Antonescu's imprimatur. Relgis was however able to publish an article in the Jewish-only magazine
2348:, Relgis had claimed that the European continent needed to revisit its "pathetic history" of violence and imperialism, and reconvert by combining the lessons of
1570:
2421:
1115:
1339:
560:, had a "not at all negligible" part to play in the early diffusion of Romanian modernism. Relgis' main contribution in the 1910s was the Symbolist tribune
5417:
5406:
4794:
4783:
3830:
3819:
3738:
1778:
2466:
1248:
1239:
Around 1930, Relgis was in Paris, where he met with Han Ryner, and in Berlin, where he conversed with his mentor Nicolai. In its new translated editions,
117:
4388:
2909:
form, rhetorical and accumulative." Lovinescu includes the resulting works in a category of "descriptive" and "social" poems, relating Relgis to Feraru,
2292:. According to Geo Șerban, Relgis spent much of his later career promoting "a more fertile awareness of the links between Judaism and the modern world."
1402:
518:
145:
4834:
1912:, and entertained thoughts about a recovery of his work by Romanian critics and historians. He died before this could happen, in Montevideo, at age 92.
6264:
2397:
633:
5693:
2289:
1754:(1956). One edition of the latter was prefaced by Nicolai, who was at the time living in Argentina. In November 1956, the same company issued Relgis'
1111:
6309:
5931:
4724:
4556:
3053:
1868:
264:
2281:
1408:
In his subsequent activity as a journalist and publisher, Relgis combined his humanitarianism with topical interests. He was by then an advocate of
517:
atmosphere. In another one of his texts, Relgis recalled having been influenced in childhood by selective readings from the Romanian Jewish scholar
6299:
3063:
alone had been translated into some 18 languages before 1982. The popularization of Relgis' ideas in America was first taken up by reviews such as
2890:
2588:
in harsh terms, as directed by "the bloody gods" of "Capitalism and War", and cautioned that the advocacy of anonymity in modern art could lead to
1290:
4670:
4423:
1057:. It endured as one of two Romanian-language versions of Nietzsche's main works to be published before the 1970s, together with George B. Rateș's
836:("Appeal to All the Free Intellectuals and the Enlightened Workers"). Before 1932, the Humanitarianist Group created some 23 regional branches in
3653:
3014:
2622:
1956:, who recognized in Relgis his disciple: "There is no other European man in whose hands I could place, with as much confidence, my pacifist and
1909:
1514:
1244:
1170:
The Romanian writer traveled extensively to promote his ideas of social change. By 1928, he was in regular correspondence with French writer and
876:
5926:
5737:
4377:
4029:
3946:
3649:
2787:
2060:
5846:
5827:
4080:
3727:
3119:
2257:
1011:
913:
5816:
5772:
5449:
4288:
4117:
962:
5805:
5783:
5761:
1608:
took hold. After a brief stay in Paris, he spent some time in Argentina, with his son and his female companion Ana Taubes. He later went to
5794:
5750:
1370:
1138:
4358:
4347:
2564:
1365:
416:
6319:
6304:
6279:
6144:
5935:
3660:
2993:
The political ideas of Eugen Relgis were largely incompatible with the totalitarianism prevalent in Romania between World War II and the
1142:. With his publishing house Editura Umanitatea, Relgis also contributed a 1929 book of interviews, based on texts previously featured in
732:
seemed to announce sweeping political reforms, believes that the magazine mainly reflected the "nebulous" agenda of a senior editor, the
1981:
instincts". Contrarily, scholar William Rose sees Relgis as "an idealist deeply preoccupied by social problems", "a practical and not a
1150:("An Inquiry about the Pacifist International"). The same year, Relgis lectured at the Zionist Avodah circle about the opportunities of
4064:
3059:
By then, Relgis' works had been translated into fourteen languages, although they still remained largely unknown in the United States;
2417:
2228:, in whom he sees the symbol of "great human aspirations". Some texts trace the impact of Moses' teaching on more modern authors (from
5470:
2525:
society as a positive paradigm. The emergence of an exemplary Latin American culture was conceived by Relgis as running parallel to a
1569:("Eros in the Third Reich"). Relgis was again active in the political press, lending his signature to several independent newspapers:
6294:
6129:
4868:"Los estudios en el extranjero como período formativo. La experiencia del historiador y sociólogo Carlos M. Rama en Francia y España"
3500:
3280:
3111:
764:
was closed down by Romania's military censorship, which kept a check on radical publications. In 1921, an unsigned chronicle in the
6354:
6329:
1355:
390:, signing his name to a succession of literary and political magazines. His work in fiction and poetry alternates the extremes of
6289:
4072:
2482:
historian Marius Turda, Relgis was among the social scientists who, in 1930s Romania, "forced into the realm of public debate".
760:", Jewish emancipation. On his own, Relgis published a magazine of the same title, issued during 1920. According to one account,
621:
put out three issues in all, after which time Relgis became an occasional contributor to more circulated periodicals, among them
4124:
6374:
6229:
6054:
6379:
6204:
6139:
5947:
5903:
5681:
5604:
5068:
4582:
4205:
3206:
2685:
2224:
Relgis' Judaic-themed tracts cover a wide range of subjects. In several of them, Relgis concentrates on the Biblical prophet
1781:. Relgis' reputation was consolidated in the intellectual circles and, in 1955, his name was unsuccessfully advanced for the
3041:
6349:
6174:
4841:
1437:
817:, while reaffirming the need to create an international pacifist forum of intellectuals. It carried a preface by Nicolai.
596:", seconded by two future figures in Romanian Jewish journalism: Albert Schreiber and Carol Steinberg. Like Ludo and poet
6199:
6169:
6154:
1804:("Madness"), both translated by Pablo R. Troise. They were followed by two other booklets, also in Troise's translation:
1731:
1416:("Humanitarianism and Eugenism"), published by Editura Vegetarianismul company. In 1936, he also released the collection
5251:
4897:
4534:
4246:
6194:
6124:
6114:
5464:
1820:("What Is Humanitarianism? Principles and Action") went through several successive editions and featured a prologue by
1243:
was signed by a number of leading pacifist intellectuals of various persuasions, among them Zweig, Sinclair, Barbusse,
965:, notes that Relgis was one of the many Jewish intellectuals whom Lovinescu cultivated in reaction to the tradition of
2356:. Both models, he warned, carried risks: Asia's "spiritual renunciations" were mirrored by a "cancer of machinism" in
1867:
From the early 1960s, Relgis was in correspondence with figures in the Italian radical circles, such as the anarchist
6344:
5882:
5868:
5660:
5625:
5583:
5339:
4969:
4510:
1327:
1198:
etc. His various inquiries also enlisted positive replies from other international supporters of pacifism: physicist
3561:
3005:
had a paradoxical antisemitic undertone, as one of the repressive measures which touched Jewish culture in general.
6359:
6184:
6134:
6044:
5875:
La ecología humana en el anarquismo ibérico: urbanismo "orgánico" o ecológico, neomalthusianismo y naturismo social
774:
journal recognized in Relgis "the kind and enthusiastic young man who was propagating the religion of man through
4003:
2805:, but as the "spiritual mirror" of each reader. Lovinescu believed the work to be heavily influenced by Rolland's
1675:. Also in 1950, with his Montevideo printing office Ediciones Humanidad, Relgis released a Spanish edition of his
6364:
6179:
5952:
Marius Turda, " 'To End the Degeneration of a Nation': Debates on Eugenic Sterilization in Interwar Romania", in
3024:
Relgis enjoys a more enduring reputation abroad. Initially, his anarchist eugenics enjoyed some popularity among
3002:
3001:
journalist Iacob Bacalu, founder of a Relgis Circle. According to journalist Victor Frunză, Relgis' targeting by
2304:
1785:. The same year, a volume of his collected Spanish texts and studies on his work was published in Montevideo, as
1621:
841:
5414:
5401:
4791:
4778:
3827:
3814:
3735:
1985:
thinker", and a theorist aware that social or economic evolution was needed before his goals could be achieved.
1900:
Eugen Relgis lived the final decade of his life as a pensioner of the Uruguayan state—in 1985, a law raised his
6239:
6159:
5617:
1861:
1186:, Austria (1928). Relgis also exchanged letters with various other prestigious left-wing intellectuals: Zweig,
472:
4923:"Apuntes sobre la comunidad gitana española: breves trazos de su historia en conexión con el contexto europeo"
4381:
6274:
6164:
6109:
6104:
6074:
6049:
1320:, was first published in Bucharest by Cultura Poporului imprint, and reissued in Paris by Mignolet et Storz.
1015:, part of a new generation of radical or pacifist authors cultivated by the newspaper (alongside Zamfirescu,
576:
379:
1504:
was banned in 1940, but Relgis secretly moved the books into a stable. After the Guard fell from power, the
6224:
6214:
6189:
6149:
6084:
6069:
5895:
3216:
3102:
In addition to the Philippide Institute collection, part of Relgis' personal archive is being preserved in
2324:
2036:, defining pan-humanism as "the only 'pan' that can be accepted as a natural law of the human species". In
1590:
1424:") with Cultura Poporului. He was at the time active within the Jewish Cultural Institute, an annex of the
6244:
4721:
1578:
1266:
6369:
6259:
6119:
6079:
6034:
2994:
2830:, a book that is "miscellaneous, multithematic, between the poetic and the everyday", comparable to the
2041:
855:. The year 1923 witnessed the beginnings of a friendship between Relgis and the aspiring pacifist author
320:
3724:
Contribuția scriitorilor evrei la literatura română. Ilarie Voronca și Paul Celan – două destine tragice
3091:, saw print in Montevideo (1981). At around the same time, in Mexico, his poems were being reprinted in
6324:
6094:
6089:
6029:
5970:
5596:
5575:
4502:
3107:
2665:
was the first-ever voice in literary criticism to comment on Arghezi's work as an integral phenomenon.
2401:
2017:
1715:
daily, editing its Wednesday literary page, and helping to discover, in 1954, the twelve-year-old poet
1640:
697:
650:
564:("The Fronde"), the three consecutive issues of which he edited, in Iași, between April and June 1912.
121:
5707:
5017:
4684:
4592:
4564:
4433:
4296:
4269:
4039:
3960:
6209:
6099:
5331:
4878:
3463:
2823:
1952:, Relgis fought "tirelessly for the great goal of spiritual fraternity." The sentiment was echoed by
729:
3088:
1003:
At that stage in his career, Eugen Relgis was also a contributor to the Bucharest left-wing dailies
347:, it provided Relgis with an international profile, and earned him the support of pacifists such as
6234:
5824:
4926:
4075:
3722:
3496:
2568:, Relgis divided the experience and nature of art into a primordial, collective, form and a newer,
2454:
2409:
2157:
His essays on Judaism (some of which were dedicated to his father David) speak about the threat of
2033:
1601:
1493:
1099:
856:
364:
5909:
5813:
5769:
4643:
2743:" academics and praising the simplicity of "collective life". In a similar way, Relgis' scattered
2323:
became known to Romanian Jews, Relgis gave credit to the popular, but since challenged rumor that
1224:, with the "Humanitarianism" entry. In 1929, Delpeuch company published his French-language essay
1178:, who answered in writing to Relgis' various inquiries. He was a delegate to pacifist reunions in
581:
422:
6384:
6269:
5802:
5780:
5758:
3139:
2859:
2572:
one: in the past, Relgis noted, creativity was consumed into creating vast anonymous works ("the
2206:
1894:
1484:
1433:
1211:
806:
688:, where he took courses in Philosophy. During the period, he first left Romania on a trip to the
685:
133:
5791:
5747:
5742:
4762:
4397:
3669:
3289:
2413:
1532:
507:. The young writer later noted that he and Zissu were both touched by the wild landscape of the
6064:
5974:
5892:
Inventing the Jew. Antisemitic Stereotypes in Romanian and Other Central East-European Cultures
5673:
4355:
4342:
4013:
2490:
2386:
2368:
2285:
1539:
1220:
1049:
749:
745:
709:
451:
336:
206:
137:
5716:
5445:
4757:
3657:
3029:
1828:("A Witness of My Time"), with more essays on Judaism, came in 1961. His leading eugenics and
950:
495:, Eisig was educated in Piatra Neamț, where he became friends with the family of novelist and
398:, giving artistic representation to his activism, his pacifist vision, or his struggle with a
268:
6219:
5241:
4961:
4889:
4850:
4525:
4008:
2673:
2645:(both of them dedicated "prolix-metaphoric commentary" in the review's pages). In matters of
2608:
2313:
2269:
2051:
stressed that Relgis' vision combined humanitarianism with "a lively, dynamic and innovating
2009:
1860:("Testimonies of Yesterday and Today"). In 1972, he was made an honorary staff member of the
1703:("From My Wanderings in Europe"). Relgis also tried to get his contributions translated into
1671:("Sexual Aberrations in Nazi Germany"), which discussed in some depth the characteristics of
1059:
997:
977:
820:
Relgis also set up the First Humanitarianist Group of Romania, as well as a leftist library,
587:
5538:
5530:
5522:
5514:
5506:
5498:
4061:
2668:
The cause of pacifism infused Relgis' work as a writer: a contemporary, the literary critic
2392:
Relgis' theory was received with interest by some of his South American colleagues. One was
1651:
With noted help from anarchist translator Vladimiro Muñoz, Relgis began his new career as a
1616:, where he lived the remainder of his life. At home, his works were included in an official
1323:
Relgis' participation in left-wing causes was attacked at home by the antisemitic and proto-
6339:
6334:
6059:
4530:
2736:
2689:
2617:
2581:
2577:
2178:
2135:
1696:
1488:
938:
705:
383:
6249:
5644:
5467:
3277:
1938:
1890:
1773:
In 1958, the University of the Republic published Eugen Relgis' acclaimed political essay
661:("Sonnets of Madness"), printed at Iași in 1914; the second was published in the capital,
8:
6284:
6254:
5652:
4133:
2910:
2882:
2835:
2458:
2126:
was unsatisfactory for the affirmation of Jewish talents. He also adhered to philosopher
2123:
2021:
1942:
1767:
1758:("Autumn Diary"), a collection of notes he had kept during the war years. Another tract,
1742:("Prophets and Poets. The Permanent and Timely Values of Judaism"). A Spanish version of
1704:
1256:
1054:
1016:
992:("Muted Voices"). The latter novel, later republished with a foreword by Austrian author
549:
402:. He was a member of several modernist circles, formed around Romanian magazines such as
368:
149:
5630:
4315:
2796:
2534:
2299:, Eugen Relgis also dedicated some of his main works in the essay genre to the cause of
2201:
In tandem, he rejected those aspects of Judaism or Christianity which he believed where
1962:
1546:
1252:
1122:). He published his work in a variety of periodicals, from Vinea's modernist mouthpiece
483:. Eisig had two sisters, Adelina Derevici and Eugenia Soru, both of whom had careers in
6039:
5740:, "Eugen Relgis: un literat provoacă destinul: îngrijorat de învrăjbirile umanității",
4945:
3127:
3025:
2771:
2728:
2612:
2585:
2526:
2433:
2349:
2276:. Other such writings are individual portraits of Romanian Jewish men of letters, from
2147:
2143:
1966:
1875:("The Friends of Eugen Relgis Notebooks"). He also became an occasional contributor to
1716:
1633:
1347:
966:
641:). In 1913, he collected his loose philosophical essays, or "fantasies", in the volume
399:
5887:
4953:
2906:
2530:
2328:
2138:. In his 1929 Avodah conference, he analyzed the ongoing Jewish resettlement into the
1908:
a month. In the 1980s, Relgis was exchanging letters with Romanian cultural historian
1636:
1215:
5943:
5899:
5878:
5864:
5724:
5677:
5656:
5621:
5600:
5579:
5335:
5246:
5064:
4965:
4506:
4121:
3569:
2855:
2822:
These characteristics were also discerned by critics in his various contributions to
2712:
2711:
In addition to political essays and fiction, Relgis' prose includes contributions to
2573:
2503:
2462:
2429:
2353:
2158:
2151:
2064:
1978:
1853:
1782:
1605:
1429:
1285:
connections. His Intellectuals' Internationale therefore took distance from both the
1044:
1024:
931:
Also during the early 1920s, Eugen Relgis came into contact with the Bucharest-based
693:
669:("Madness"). Some of these poems were illustrated with drawings in Relgis' own hand.
476:
214:
188:
4265:
2898:
2385:
its intellectuals, an idea impressed upon him by the writings of Uruguayan humanist
2217:, are thought by some to be purposefully reusing the pro-universalist vocabulary of
2044:
movements, except his own, corrupted by "the practice of violence and intolerance".
1897:
devastated Bucharest, he was in regular correspondence with scholar Mircea Handoca.
1871:. In 1964, Mancuso and Regis' other Italian disciples founded the political journal
1836:("The Sexual History of Humanity"), was also published in 1961 (Libro-Mex Editores,
1068:
508:
5326:
William T. Starr, "Romain Rolland", in Douglas W. Alden, Richard A. Brooks (eds.),
3045:
3033:
3018:
2918:
2867:, the main stylistic reference was, according to Lovinescu, the Romanian Symbolist
2762:
is noted for depicting the disorientation of a young man who becomes deaf: Relgis'
2642:
2630:
2005:
1997:
1882:
1777:("Cultural Perspectives in South America"), for which he received a prize from the
1652:
1317:
1076:
597:
541:
340:
129:
125:
4526:
Biblio 1935. Catalogue des ouvrages parus en langue française dans le monde entier
3201:
3092:
2751:("My Ancestor, 'Nitwit David' "), shed intimate light on his ideas about Judaism.
2518:" needed to be reeducated and (if "incurable") sterilized by non-Nazi physicians.
1708:
1448:
Eugen Relgis was still active on the literary scene during the first two years of
829:
5852:
5831:
5820:
5809:
5798:
5787:
5776:
5765:
5754:
5638:
5474:
5456:
5421:
5410:
4874:
4845:
4798:
4787:
4728:
4392:
4362:
4351:
4236:
4128:
4084:
4068:
3834:
3823:
3742:
3731:
3664:
3284:
3220:
3210:
3037:
2871:
2807:
2767:
2248:. As a critic, he also investigated the survival of ancient Judaic themes in the
2142:, and investigated the causes of violent clashes between Jewish migrants and the
2131:
2025:
1989:
1821:
1727:
1199:
958:
897:("Humanitarianism and Socialism", 1925); the second, printed in 1926, was titled
837:
782:
712:; briefly imprisoned as a result, he was in the end discharged for his deafness.
638:
356:
316:
172:
6010:
6003:
5996:
5989:
5689:
5061:
Odisea en Albión: los republicanos españoles exiliados en Gran Bretaña 1936–1977
5009:
4838:
4666:
2716:
2048:
1893:'s Romania, Relgis was again in contact with Romanian intellectuals. Before the
1639:, and received documentary funds from Europe, but reputedly drew suspicion from
1064:
945:. With his humanitarian literature, Relgis was a singular figure among the many
492:
480:
359:. Another, more controversial, aspect of Relgis' philosophy was his support for
62:
4922:
2922:
2886:
2704:. An additional influence was, according to poet-critic Boris Marian, European
2701:
2693:
2405:
2381:
2237:
2233:
2229:
2166:
2139:
2056:
1953:
1905:
1886:
1877:
1468:
1390:
1261:
1191:
1187:
1175:
1155:
942:
879:
the same year. Relgis also published, in 1924, the 3 volumes of his main novel
701:
689:
645:("The Triumph of Non-Being"). He published his first two books of poems during
348:
202:
141:
4242:
3036:
poet and educator. Some of his tracts have been reissued after 2001, with the
2914:
905:"). His press activity included contributions to Zionist papers: a writer for
6023:
5914:
5593:"Germanofilii". Elita intelectuală românească în anii Primului Război Mondial
4780:
Institutul Cultural al Templului Coral. Un institut care ar merita să renască
3468:
2802:
2779:
2705:
2697:
2658:
2650:
2634:
2600:
2569:
2511:
2450:
2372:
2357:
2341:
2320:
2273:
2245:
2186:
2029:
1763:
1672:
1629:
1586:
1562:
1505:
1492:) signified the beginning of Relgis' marginalization. During the short-lived
1471:
1425:
1305:
1207:
1203:
1124:
1107:
885:
824:("Freedom Circle Library"). Joined in such efforts by the veteran anarchists
443:
410:
391:
387:
328:
113:
4499:
The Politics of World Federation: From World Federation to Global Governance
4386:
citire. Un traseu prodigios: de pe malurile Dâmboviței la orizontul Tamisei"
3562:"Notas de Análisis. Eugen Relgis (1895–1987): un pensador rumano en Uruguay"
3405:
2842:
and other such recollections reveal "more about Relgis than about Rolland".
1691:. Two years later, Ediciones Humanidad published Relgis' biographical essay
1063:. Relgis' work as a translator also included versions of writings by Zweig,
933:
404:
5860:
4733:
3123:
3115:
3076:
3071:
3065:
2868:
2681:
2638:
2475:
2300:
2296:
2261:
2253:
2182:
2127:
2088:
1957:
1949:
1751:
1449:
1374:
1343:
1282:
1171:
1119:
993:
970:
757:
753:
484:
435:
352:
5849:, Centre for Study of Correspondence and Diaries ; retrieved March 7, 2011
5728:
2998:
2424:. While comparing Relgis' pacifist message with the legendary warnings of
868:
579:
in Iași, in contrast to both the left-leaning but traditionalist magazine
5665:
5609:
5588:
4208:
3565:
2934:
2926:
2894:
2755:
2604:
2522:
2515:
2479:
2277:
2241:
2218:
2162:
2095:
2092:
2013:
1837:
1680:
1543:
1500:
fascists between 1940 and early 1941, the author lived in seclusion. His
1453:
1382:
1195:
1183:
1094:("Humanitarianism"). It enlisted contributions from the Romanian writers
1087:
1072:
1036:
814:
813:("Humanitarianist Principles"), which offered Relgis' own conclusions on
765:
737:
721:
646:
628:
553:
500:
447:
395:
332:
4034:
3955:
1885:
tribune in the United Kingdom. During the 1960s and '70s, as a spell of
1342:, were fostering communist agitation. After the 1933 establishment of a
1005:
840:. Beginning 1925, Relgis also represented Romanian pacifists within the
770:
556:
suggested that Relgis, like fellow humanitarian and Jewish intellectual
2791:
2724:
2555:
2551:
2499:
2249:
2193:
as "that most humane book", and identifying himself with the lament of
2174:
2170:
2083:, noting that his ideology was "apolitical, in fact antipolitical". In
1941:
argues: "Relgis was not an anarchist militant, but was always close to
1722:
In 1954, Relgis printed another biographical study, on Romain Rolland:
1609:
1497:
1457:
733:
533:
525:
journal (he told that, during later years, he had collected the entire
81:
3110:. His other notebooks and letters are kept in the Netherlands, at the
2209:", arguing that they are "primitive", and expressed more sympathy for
1553:
was eventually published that year, and a revised Romanian edition of
793:("Humanitarianism or the Intellectuals' Internationale"), taken up by
3103:
2763:
2559:
2470:
2393:
2107:
2076:
2068:
2052:
1933:", seeking to overturn it and create "universal fraternity", and, in
1930:
1926:
1849:
1840:), and, in 1965, his biography of Nicolai saw print in Buenos Aires.
1585:
etc. He described himself as diametrically opposed to the process of
1286:
1278:
1179:
1103:
1095:
825:
662:
557:
545:
504:
442:. From 1947 to the moment of his death, Relgis earned the respect of
431:
372:
344:
312:
198:
184:
176:
5940:
Elie Wiesel National Institute for Studying the Holocaust in Romania
2649:, the group declared its deep admiration for the loose Symbolism of
2629:
were at the time enthusiastic followers of French literary theorist
2240:, and still others focus on individual Jewish personalities: Buber,
2161:, which the author connected with mankind's spiritual decline after
1632:
at the time of its creation. The effort was supported by the exiled
1604:
officials, Relgis departed from Romania in 1947, shortly before the
5746:
supplement, Nr. 310-311 (1010–1011), December 2008 – January 2009:
5328:
A Critical Bibliography of French Literature: The Twentieth Century
2875:
2740:
2720:
2677:
2495:
2446:
2425:
2376:
2265:
2210:
2103:
2080:
1993:
1974:
1970:
1829:
1664:
1527:
1409:
1301:
1296:
In 1932, he published the German-language collection of interviews
1229:
468:
371:". The latter proposal was voiced by several of Relgis' essays and
360:
308:
218:
210:
180:
30:
5572:
Angels and Outcasts: An Anthology of Deaf Characters in Literature
2770:
was especially critical of the work, judging its "self-analyzing"
1557:
saw print in 1946. Also then, he completed work on an essay about
1535:. Relgis' own son fled Romania in 1942, and settled in Argentina.
704:
stormed into southern Romania, he was reportedly drafted into the
475:. His father, David Sigler, professed Judaism, and descended from
446:
circles as an anarchist commentator and proponent of solutions to
426:. His political and literary choices made Relgis an enemy of both
4933:
4320:
4209:
Sistema Informativo Unificato per le Soprintendenze Archivistiche
2646:
2340:
After his move to Uruguay, Relgis developed a personal theory on
2202:
2194:
2119:
2055:". Although left-wing, Relgis' vision also incorporated militant
1982:
1740:
Profetas y poetas. Valores permanentes y temporarios del judaísmo
1730:
Barbarity"). The following year, he gave a public lecture at the
1613:
1597:
1421:
1360:
1324:
847:
In the meantime, he continued to publish sporadic poems, such as
496:
439:
427:
324:
85:
3213:
1977:
reverie", "without any daring proposals that would threaten our
1816:("Works") were published over the next decades, while the essay
1308:
at an international congress, were discussed in his 1933 volume
488:
58:
5710:
4687:
4595:
4567:
4436:
4299:
4042:
3963:
2744:
2589:
2371:
was still ahead. Relgis identified this as a merit, describing
2309:
1558:
1151:
654:
513:
3048:
versions of his novels, poems and political tracts, including
1043:. At around the same time, the Căminul Library, publishers of
5546:
2225:
2190:
1797:
1792:
Relgis returned to poetry in 1960 and 1961, with the volumes
1779:
Uruguayan Ministry of Public Instruction and Social Prevision
1600:
status, having reportedly been singled out for arrest by the
1510:
1393:" and their impact on art history, which was later quoted in
1353:
By that moment in his career, Relgis became a contributor to
1259:. While in France, where his work was notably popularized by
973:, Lovinescu also greatly exaggerated Relgis' literary worth.
902:
863:("The White Flag"), and contributed to Zamfirescu's magazine
5983:
4766:, Nr. 310-311 (1110–1111), December 2008 – January 2009, p.4
3410:
2607:
as "virtually illegible", announced radical ideals, such as
2118:
Beginning in the late 1920s, Relgis was also a supporter of
544:
and modernist literature, a cause into which he blended his
5842:
Liste des publications de correspondances de Romain Rolland
1929:. The Romanian writer spoke about the negativity of "state
1620:("Works Forbidden from Publishing") list, published by the
1538:
A final period in Relgis' Romanian activity came after the
1452:, before Romania formalized its military alliance with the
1090:"), Eugen Relgis put out the political and cultural review
834:
Apel către toți intelectualii liberi și muncitorii luminați
684:
After training in architecture, Relgis was enrolled at the
2189:
which anticipated humanitarianism or pacifism, citing the
1443:
1228:("The Pacifist International"), reissued the same year in
5859:, Editura Minerva, Bucharest, 1989 (with a postscript by
5254:
4900:
4537:
4249:
2595:
Some of Relgis' preferences were shaped from his time at
2185:. The Romanian writer was interested in those aspects of
1695:("Stefan Zweig, the Soul Hunter"), followed in 1953 by a
1517:. The essay was planned as part of Rabbi Gutman's volume
1161:
1106:, and was positively reviewed by other cultural figures (
5670:
Avangarda românească și complexul periferiei: primul val
5635:
Istoria literaturii române de la origini pînă în prezent
5570:
Trenton W. Batson, Eugene Bergman, preface and notes to
4958:
Taking Root: Narratives of Jewish Women in Latin America
3021:, where they are kept as the Eugen Relgis library fund.
1273:
book collection, he was for a while close to Barbusse's
5531:"Ha muerto el gran humanista Eugene Relgis", "El lince"
4758:"21–23 ianuarie 1941. Rememorare din unghi contemporan"
3056:
and his Libero Accordo group, over the 1960s and '70s.
2063:, he was from early on skeptical about the outcome of "
6315:
Jewish Romanian writers banned by the Antonescu regime
3673:, Nr. 306-307 (1106–1107), October–November 2008, p.11
2723:, Relgis went beyond the facade of "savage" Bulgarian
756:
and, unusually in the context of "pronounced Romanian
307:; 22 March 1895 – 24 May 1987) was a Romanian writer,
700:, in the second half of 1916. Back in Iași after the
4890:"Page Internationale. L'Histoire sociale en Uruguay"
3582:
Dorian & Șerban, p.II; Rose, p.12; Rotman, p.175
2625:, a historian of Romanian Symbolism, notes that all
1789:("Homage to Eugen Relgis on His 60th Anniversary").
1432:, when he helped organize anarchist support for the
1412:, an interest reflected in his 1934 (or 1935) tract
5721:
Literatura română între cele două războaie mondiale
5647:, "Anarquismo latinoamericano", in Carlos M. Rama,
5450:"Mirador cultural. Un mensaje poético de José Ríos"
5304:
5302:
4096:
Călinescu, p.1029; Lovinescu, p.237-238; Rose, p.12
4019:
3469:
Dictionaire international des militants anarchistes
2130:'s ideas about reuniting the three paths chosen by
2113:
1925:Throughout his career, Relgis was the proponent of
1824:. Another one of Relgis' Spanish-language volumes,
1381:("Young Europe"), which talked about civilization,
748:. The short-lived magazine, Boia writes, supported
5706:, Nr. 7-9/1933, p. 168–169 (digitized by the
4827:
4825:
3939:
3937:
2758:texts detail Relgis' advice on the art of living.
2514:as barbaric, but agreed that those identified as "
2489:went beyond sterilization advocacy to propose the
1481:The emergence of antisemitic and fascist regimes (
1340:Women's International League for Peace and Freedom
941:. The eponymous magazine published samples of his
781:Relgis resumed his literary activity early in the
5463:, Nr. 329, May–June 1990, p.15 (digitized by the
4289:"Sfântul Pavel ca fiul neamului său (continuare)"
2106:, pushing Romania into an "armed peace", and the
1655:writer and publicist with a succession of works.
937:circle, which stood for modernist literature and
6021:
5486:Rose, p.12. See also Batson & Bergman, p.344
5299:
4533:, Paris, 1936, p.47, 187, 636 (digitized by the
3455:
3453:
3451:
3449:
3447:
3445:
3443:
3441:
3439:
2854:, Eugen Relgis and his fellow writers published
2840:El hombre libre frente a la barbarie totalitaria
2545:
2506:, man should practice rational selection." With
2047:Writing in 1933, the leftist literary columnist
1724:El hombre libre frente a la barbarie totalitaria
1478:("The Active Spirit"), saw print the same year.
1377:agenda. It published, in 1932, the Relgis essay
1346:, Relgis' books of interviews became subject to
1291:International Working Union of Socialist Parties
1035:publishing house issued his 1925 translation of
809:. 1922 witnessed the birth of Relgis' manifesto
720:("The Humanity" or "The Human Race"). Historian
462:
420:, but also close to the more mainstream journal
5109:Rose, p.12. See also Dorian & Șerban, p.VII
5063:, Ediciones de la Torre, Madrid, 2007, p. 459.
4822:
4053:
4051:
3934:
3437:
3435:
3433:
3431:
3429:
3427:
3425:
3423:
3421:
3419:
3114:. Relgis' likeness is preserved in drawings by
2814:Called a "sweet volume of essays" by Clopoțel,
1734:, titled "A Writer's Confession", and reissued
1711:for assistance. He was at the time employed by
1428:. His international activity peaked during the
996:, chronicled Relgis' own difficulties with his
949:factions, as later noted by literary historian
920:
801:also published Relgis' abridged translation of
672:
627:(founded by Arghezi and the socialist agitator
5847:French National Centre for Scientific Research
5614:Eugenics and Modernization in Interwar Romania
5250:, Nr. 576, June 1922, p.803 (digitized by the
4401:, Nr. 330-331 (1030–1031), December 2009, p.11
3807:
3642:
3640:
3638:
3636:
3634:
3632:
3630:
3628:
3626:
3624:
3622:
3620:
3618:
3616:
3614:
3612:
3610:
3608:
3397:
3395:
3393:
3391:
3389:
3387:
3385:
3383:
3381:
3379:
3377:
3375:
3373:
3371:
3369:
3367:
3365:
3363:
3361:
3359:
3357:
3269:
3267:
3265:
3263:
3261:
3259:
3257:
3255:
3253:
3251:
3249:
2653:(whose poems were amply reviewed by all three
1744:Umanitarism sau Internaționala intelectualilor
1300:("Path toward Peace"). His other travels into
911:, he was also briefly on the staff of Zissu's
791:Umanitarism sau Internaționala intelectualilor
6005:Las aberraciones sexuales en la Alemania nazi
5723:, Vol. I, Editura Minerva, Bucharest, 1972.
4914:
4912:
3805:
3803:
3801:
3799:
3797:
3795:
3793:
3791:
3789:
3787:
3606:
3604:
3602:
3600:
3598:
3596:
3594:
3592:
3590:
3588:
3553:
3551:
3549:
3547:
3545:
3543:
3541:
3539:
3537:
3535:
3533:
3531:
3529:
3355:
3353:
3351:
3349:
3347:
3345:
3343:
3341:
3339:
3337:
3247:
3245:
3243:
3241:
3239:
3237:
3235:
3233:
3231:
3229:
2708:, in fashion at the start of Relgis' career.
2102:, which drew a direct comparison between the
1818:¿Qué es el humanitarismo? Principios y acción
1787:Homenaje a Eugen Relgis en su 60º aniversario
1669:Las aberraciones sexuales en la Alemania nazi
1389:also include a January 12, 1934 essay about "
969:discrimination. However, according to critic
244:Las aberraciones sexuales en la Alemania nazi
5278:Batson & Bergman, p.xi-xii, 206, 307–308
5117:
5115:
4707:
4705:
4228:
4226:
4220:Batson & Bergman, p.xi-xii, 206, 307–315
4192:
4190:
4188:
4186:
4048:
3998:
3996:
3994:
3992:
3527:
3525:
3523:
3521:
3519:
3517:
3515:
3513:
3511:
3509:
3416:
3303:
3301:
3299:
2319:Writing in 1946, shortly after the scale of
2213:universalism. His texts, including the 1922
1667:, 1950. The same imprint released his essay
1397:. The same year, Relgis published the novel
615:when it too began hosting poems by Arghezi.
96:Eugenio Relgis, Eugène Relgis, Eugene Relgis
16:20th-century Romanian academic (1895 - 1987)
5936:Federation of Jewish Communities of Romania
4992:
4990:
4988:
4986:
4637:
4635:
4633:
4245:, Paris, 1923, p.162-163 (digitized by the
3990:
3988:
3986:
3984:
3982:
3980:
3978:
3976:
3974:
3972:
2680:"ideological" group of writers (alongside
984:("Melodies of Silence") and the collection
696:. He interrupted his studies shortly after
5189:
5187:
5168:
5166:
4909:
4659:
4657:
4655:
4653:
4623:
4621:
4619:
4617:
4615:
4613:
4591:, Nr. 10-11/1933, p.182 (digitized by the
4432:, Nr. 12-13/1929, p.224 (digitized by the
4316:"Nu poți să fi filozof fără a fi pedepsit"
4266:"Knut Hamsun: The Artist and the Wanderer"
3927:
3925:
3923:
3921:
3919:
3917:
3915:
3913:
3784:
3585:
3334:
3226:
3194:
3192:
3190:
3188:
3186:
3184:
3182:
3180:
3178:
3176:
3174:
2672:, believed that, with his contribution to
2344:as a "neohumanist" continent. Earlier, in
1277:circle, but left it after discovering its
1053:, the classic novel of German philosopher
805:, a pacifist treatise by German physician
45:Eisig D. Sigler (Siegler, Siegler Watchel)
6265:Writers who illustrated their own writing
5910:"Frontiers. A Voice of Europe in America"
5112:
4930:Diálogos. Revista Electrónica de Historia
4702:
4683:, Nr. 7-10/1934, p.150 (digitized by the
4493:
4491:
4238:Les médecins sociologues et hommes d'État
4223:
4183:
3911:
3909:
3907:
3905:
3903:
3901:
3899:
3897:
3895:
3893:
3862:
3860:
3858:
3856:
3854:
3852:
3506:
3501:International Institute of Social History
3296:
3172:
3170:
3168:
3166:
3164:
3162:
3160:
3158:
3156:
3154:
3112:International Institute of Social History
2719:noted that, in his volume about interwar
2502:reasons. Relgis also argued: "Instead of
1848:In 1962, Eugen Relgis visited Israel and
1369:. The latter periodical was close to the
953:in discussing the studied eclecticism of
6310:Romanian people of the Spanish Civil War
5998:Individualismo, Estética y Humanitarismo
5468:Biblioteca Digital de las Illes Baleares
5358:
5356:
5334:, New York City, 1979, p.451-452, 463.
5096:
5094:
5084:
5082:
5080:
5078:
5076:
4983:
4630:
4176:
4174:
4172:
3969:
3883:
3881:
3705:
3703:
3701:
3492:
3490:
3488:
3486:
3484:
3482:
3480:
3478:
3327:
3325:
3323:
3321:
3319:
3317:
3315:
3313:
3293:, Nr. 227 (1027), March–April 2005, p.13
2838:. According to critic William T. Starr,
2727:to depict the humanist, vegetarian and "
2540:
2024:. At the time, he attacked all forms of
1843:
1646:
1148:Anchetă asupra internaționalei pacifiste
467:The future Eugen Relgis was a native of
5857:Istoria literaturii române contemporane
5212:
5210:
5208:
5184:
5163:
4650:
4610:
4469:
4467:
4465:
4463:
4295:, Nr. 10/1925, p.360 (digitized by the
4201:Archivi di personalità. Mancuso Gaspare
4170:
4168:
4166:
4164:
4162:
4160:
4158:
4156:
4154:
4152:
4122:"Apropieri de o moștenire diferențiată"
4038:, Nr. 10/1921, p.189 (digitized by the
3691:
3689:
3687:
3685:
3683:
3681:
3679:
3658:"Prolog la suplimentul 'Eugen Relgis' "
3087:, prefaced by the Spanish intellectual
2177:he decoded the basic representation of
1812:("The Last Poems", 1967). His complete
1659:was translated into a Spanish edition:
1474:. Another book of his political prose,
1444:World War II, persecution and departure
1136:to the Romanian traditionalist journal
1047:books, issued Relgis' translation from
980:was renewed in 1926, when he published
789:(Bucharest, 1919); another such piece,
585:and the more conventional Symbolism of
6022:
5877:, Icaria Editorial, Barcelona, 2000.
4563:, Nr. 20/192, p.235 (digitized by the
4488:
4424:"Buletin bibliografic VIII. Micelanee"
3890:
3849:
3151:
1762:("Dawns of Freedom"), was prefaced by
1334:alleged that "squire Siegler" and his
1082:After editing the short-lived gazette
552:. Writing in 2007, literary historian
540:). He was from early on a promoter of
5694:"Discuții și recensii. Eugen Relgis:
5545:, Nr. 344, p.18-19 (digitized by the
5353:
5091:
5073:
4896:, Nr. 3/1954, p.44 (digitized by the
4671:"Discuții și recensii. Eugen Relgis:
4002:Dora Litani-Littman, Abraham Feller,
3959:, Nr. 3/1921, p.54 (digitized by the
3878:
3816:Carte de neuitare a evreilor pietreni
3698:
3475:
3310:
2365:Perspectivas culturales en Sudamérica
1915:
1873:Quaderini degli amici di Eugen Relgis
1775:Perspectivas culturales en Sudamérica
744:enlisted contributions from Ludo and
249:Perspectivas culturales en Sudamérica
5205:
4460:
4149:
3676:
2939:
2562:techniques. With his 1934 piece for
2303:. Early on, he exposed claims about
1973:rhetoric, but described it as mere "
1438:International Antifascist Solidarity
1019:and various others). His pieces for
859:. Relgis prefaced Zamfirescu's book
785:. He authored his ideological essay
653:. The first one was a collection of
575:stood for the radical branch of the
6300:Romanian anti–World War I activists
4073:December 1 University of Alba Iulia
3947:"Cărți și reviste. G. Fr. Nicolai,
2554:, advocacy of internationalism and
2550:Eugen Relgis blended a critique of
2521:In this context, Relgis identified
2335:
2150:, and, as late as 1981, noted that
2098:". These thoughts were detailed by
1531:, where he compared the Gutmans to
708:, but refused to take up arms as a
571:(which saw print two years later),
13:
6320:20th-century Romanian male writers
6305:Prisoners and detainees of Romania
6280:Romanian writers with disabilities
6145:20th-century Romanian philosophers
5465:University of the Balearic Islands
5403:Fălticenii prin timp și peste timp
4722:Archive Catalogues. Press Cuttings
4505:, Vol. 2, Westport, 2004, p.638.
3042:Confederación Nacional del Trabajo
2972:That was hidden into deepest night
2970:Massive and daring: —enormous rock
2951:Ce-a fost ascunsă-n noapte-adâncă,
2633:, to whom Cernat adds philosopher
2264:, and in the literature of Zweig,
2181:, and the immediate precursors of
2154:was still his language of choice.
2071:insurgency. In the first issue of
1643:, and was consequently shut down.
1385:and war. Relgis' contributions to
740:. In addition to Relgis and Nour,
611:s writers were noted for saluting
14:
6396:
5960:
5927:Demnitate în vremuri de restriște
3497:"Note on the Eugen Relgis Papers"
2980:Fed by the force of tiny titans.
2657:issues) and, to a lesser extent,
2059:. As noted by literary historian
1513:, who had been killed during the
1328:National-Christian Defense League
1312:("Unknown Bulgaria"). The volume
787:Literatura războiului și era nouă
323:dogma, with distinct echoes from
315:militant, known as a theorist of
6295:Romanian conscientious objectors
6130:20th-century Romanian memoirists
5552:
5489:
5480:
5436:
5427:
5424: ; retrieved March 10, 2011
5392:
5383:
5374:
5252:Bibliothèque nationale de France
4898:Bibliothèque nationale de France
4736:archive; retrieved March 7, 2011
4557:"Iarăși Liga Drepturilor Omului"
4535:Bibliothèque nationale de France
4247:Bibliothèque nationale de France
2749:Strămoșul meu, "David Gugumanul"
2686:Ioan Alexandru Brătescu-Voinești
2469:. He praised Devaldès' call for
2114:Judaism, Zionism, Jewish culture
1371:Romanian Social Democratic Party
1304:, where he represented Romanian
29:
6355:20th-century Romanian novelists
6330:Romanian expatriates in Uruguay
5649:El Anarquismo en América Latina
5547:Frente de Afirmación Hispanista
5365:
5344:
5320:
5311:
5290:
5281:
5272:
5263:
5228:
5219:
5196:
5175:
5154:
5142:
5133:
5124:
5103:
5053:
5050:Dorian & Șerban, p.II, VIII
5044:
5035:
5026:
4999:
4974:
4939:
4857:
4813:
4804:
4769:
4748:
4739:
4714:
4693:
4601:
4573:
4546:
4515:
4476:
4451:
4442:
4413:
4404:
4368:
4365:entry; retrieved March 10, 2011
4336:
4327:
4314:Simion Dănăilă, Titus Crișciu,
4305:
4278:
4258:
4214:
4211:entry; retrieved March 10, 2011
4140:
4108:
4099:
4090:
3869:
3840:
3775:
3766:
3757:
3748:
3712:
3472:entry; retrieved March 10, 2011
3413:entry; retrieved March 10, 2011
2676:, Relgis was part of a diverse
2004:) was a practical extension of
1834:Historia sexual de la Humanidad
1707:, asking anarchist philosopher
1701:De mis peregrinaciones europeas
1628:the few political libraries in
1271:Bibliothèque de l'Artistocratie
988:("Poems"), followed in 1927 by
961:. Another Romanian researcher,
875:("Wanderings"), saw print with
438:, he eventually took refuge in
254:Historia sexual de la Humanidad
6290:Romanian people of World War I
5618:University of Pittsburgh Press
5415:Romanian Jewish Community site
4792:Romanian Jewish Community site
4699:Bucur, p.187, 282; Turda, p.93
4356:Dada & Modernist Magazines
4333:Dorian & Șerban, p.II, VII
3828:Romanian Jewish Community site
3736:Romanian Jewish Community site
3576:
3223:entry; retrieved 10 March 2011
3083:. A second revised edition of
2966:Up there, on flimsy scaffolds,
2735:also worked as a manifesto of
1862:Hebrew University of Jerusalem
1808:("Hearts and Engines", 1963),
1693:Stefan Zweig, cazador de almas
1622:communist censorship apparatus
1502:Biblioteca Cercului Libertatea
1363:' political and art magazine,
822:Biblioteca Cercului Libertatea
1:
6375:Eugenicists with disabilities
6230:Romanian activist journalists
6055:Romanian health professionals
5991:Los Principios Humanitaristas
5984:Proyecto filosofía en español
5956:, Nr. 53/2009, p. 77–104
5711:Transsylvanica Online Library
5564:
5539:"En un lugar de los Andes II"
5032:Masjuan, p.407, 422, 424, 493
4688:Transsylvanica Online Library
4596:Transsylvanica Online Library
4568:Transsylvanica Online Library
4437:Transsylvanica Online Library
4300:Transsylvanica Online Library
4206:Central Archives of the State
4043:Transsylvanica Online Library
3964:Transsylvanica Online Library
3411:Proyecto filosofía en español
3307:Dorian & Șerban, p.III-IV
3028:; his pacifism also inspired
2978:Climbing slowly, ceaselessly,
2976:Millennial efforts behind it—
2968:I stare all across this city,
2955:Prin străduinți a mii de ani—
2949:Masiv și dârz: —enormă stâncă
2731:" civil society of that age.
2580:" justified the "ethical and
2546:Literary style and principles
2122:, convinced that the path of
2075:, Relgis criticized both the
1920:
1750:, by Editorial Americalee in
1687:volume, as well as reissuing
1525:, on the occasion of Iosif's
1401:("Miron's Friendships") with
1214:. He became a contributor to
1027:, such as the September 1922
728:was published when Romania's
463:Early life and literary debut
6380:Scientists with disabilities
6205:Romanian publishers (people)
6140:Romanian opinion journalists
5918:, Nr. 28/1962, p. 12–14
5896:University of Nebraska Press
4711:Dorian & Șerban, p.II, V
4410:Dorian & Șerban, p.IV, V
3846:Lovinescu, p.100; Rose, p.12
2974:And reemerged under the sun,
2874:, imitated to the point of "
2508:Las aberraciones sexuales...
2352:and United States models of
2134:: universalism, Zionism and
1591:Soviet occupation of Romania
851:("Asceticism"), featured in
842:War Resisters' International
832:, Relgis also circulated an
457:
380:Romania's Symbolist movement
7:
6350:20th-century Romanian poets
6175:Uruguayan writers in French
5499:"El lince", "Vana beatitud"
5287:Batson & Bergman, p.xii
4952:. A Story in Episodes", in
4839:"Cum se distruge o cultură"
4146:Simion, in Lovinescu, p.328
4016:); retrieved March 10, 2011
3133:
2995:Romanian Revolution of 1989
2959:Prin forța micilor titani.
2811:, lacking "inventiveness".
2584:". Relgis' essay described
2527:future American racial type
2439:
2325:Nazis fabricated human soap
1436:, elected Councilor of the
651:Romania's neutrality period
577:Romanian Symbolist movement
450:, as well as a promoter of
10:
6401:
6200:Romanian magazine founders
6170:Romanian writers in French
6155:Romanian self-help writers
5576:Gallaudet University Press
5558:Dorian & Șerban, p.III
5507:"En un lugar de los Andes"
4921:Ana Esmeralda Rizo López,
4866:Roberto Ceamanos Llorens,
4801:; retrieved March 10, 2011
4627:Dorian & Șerban, p.VII
4503:Greenwood Publishing Group
4062:"George Mihail Zamfirescu"
4012:entry (republished by the
3837:; retrieved March 10, 2011
3745:; retrieved March 10, 2011
3108:National Library of Israel
2953:Și care s-a ivit sub soare
2945:De sus, pe schelele ușoare
2903:Stelian Constantin-Stelian
2018:Mohandas Karamchand Gandhi
1895:massive earthquake of 1977
1858:Mărturii de ieri și de azi
1732:University of the Republic
1467:, on the work of Austrian
1316:, about the creation of a
1234:La Internacional Pacifista
1226:L'Internationale pacifiste
1031:("Back to Biology!"). The
548:perspective and calls for
378:After an early debut with
331:, was first shaped during
122:Mohandas Karamchand Gandhi
35:Photograph of Eugen Relgis
6195:Romanian magazine editors
6125:Romanian literary critics
6115:Romanian male biographers
6012:Humanitarismo y Eugenismo
5332:Syracuse University Press
4879:Universidad de Montevideo
4819:Dorian & Șerban, p.VI
4641:"Revista revistelor", in
4607:Crohmălniceanu, p.159-161
3931:Dorian & Șerban, p.II
3503:; retrieved March 9, 2011
3406:Eugenio Relgis. 1895–1987
3331:Dorian & Șerban, p.IV
2988:
2957:Urcând încet, neînfrânat,
2947:Orașul îl cuprind întreg,
2845:
2824:Latin American literature
1661:Humanitarismo y eugenismo
1579:Tudor Teodorescu-Braniște
1434:Spanish Republican regime
1267:Gérard de Lacaze-Duthiers
908:Știri din Lumea Evreiască
901:("Humanitarianism in the
871:Icons"). A prose volume,
637:(led by Symbolist critic
471:region, belonging to the
274:
260:
224:
194:
168:
160:
155:
109:
104:
100:
92:
70:
40:
28:
21:
6345:20th-century translators
5100:Dorian & Șerban, p.I
5059:Luis Monferrer Catalán,
5010:"Recenzii. Mircea Popa,
4964:, Athens, 2002, p.226.
4927:University of Costa Rica
4497:Joseph Preston Baratta,
4004:"Relgis (Sigler), Eugen"
3709:Dorian & Șerban, p.V
3278:"Iudaistul Eugen Relgis"
3145:
3061:Principiile umanitariste
2661:—according to Baconsky,
2478:. According to Romanian
2455:compulsory sterilization
2305:Judeo-Masonic domination
2034:Pan-European nationalism
1794:En un lugar de los Andes
1602:Romanian Communist Party
1567:Eros în al treilea Reich
1494:National Legionary State
1100:Alexandru Al. Philippide
976:Relgis' contribution to
895:Umanitarism și socialism
857:George Mihail Zamfirescu
811:Principiile umanitariste
649:, but before the end of
523:Anuarul pentru Israeliți
365:compulsory sterilization
363:, which centered on the
239:Eros în al treilea Reich
6360:Romanian male essayists
6185:Romanian travel writers
6135:Romanian male novelists
6045:Birth control activists
5708:Babeș-Bolyai University
5018:Babeș-Bolyai University
4894:Actualité de l'Histoire
4685:Babeș-Bolyai University
4593:Babeș-Bolyai University
4565:Babeș-Bolyai University
4434:Babeș-Bolyai University
4297:Babeș-Bolyai University
4270:Babeș-Bolyai University
4040:Babeș-Bolyai University
3961:Babeș-Bolyai University
3140:List of peace activists
3011:Revista Cultului Mozaic
2582:aesthetic individualism
2498:, both for eugenic and
2487:Umanitarism și eugenism
2449:, advocating universal
1726:("A Free Man Confronts
1657:Umanitarism și eugenism
1485:Romania in World War II
1464:L'Indépendence Roumaine
1426:Bucharest Choral Temple
1414:Umanitarism și eugenism
1210:and anarchist militant
1132:review and the Zionist
807:Georg Friedrich Nicolai
698:Romania entered the war
686:University of Bucharest
229:Umanitarism și eugenism
134:Georg Friedrich Nicolai
6365:20th-century essayists
6180:Uruguayan male writers
5982:Relgis' works, at the
5975:Anarchist Encyclopedia
5971:"Humanitarisme, n. m."
5269:Clopoțel (1933), p.168
5121:Clopoțel (1933), p.169
5008:Sanda-Valeria Moraru,
4014:Jewish Virtual Library
3570:Letras Internacionales
3089:Rafael Cansinos-Asséns
2964:
2943:
2491:involuntary euthanasia
2485:Turda also notes that
2465:, and especially with
2369:Latin American culture
2286:Avram Steuerman-Rodion
2238:secular Jewish culture
2001:
1736:Esseuri despre iudaism
1663:, Ediciones Universo,
1418:Esseuri despre iudaism
1344:Nazi regime in Germany
1221:Anarchist Encyclopedia
1050:Thus Spoke Zarathustra
1023:include insights into
746:Avram Steuerman-Rodion
710:conscientious objector
473:local Jewish community
452:Latin American culture
337:conscientious objector
234:Esseuri despre iudaism
207:Latin American studies
6240:Expressionist writers
6160:Romanian sociologists
5620:, Pittsburgh, 2002.
5578:, Washington, 1985.
5350:Lovinescu, p.100, 237
4996:Cappelletti, p.LXXVII
4962:Ohio University Press
4932:, Nr. 1/2005, p.226 (
4884:, Nr. 1/2007, p.128;
4673:Prieteniile lui Miron
4561:Înfrățirea Românească
4264:Sanda Tomescu Baciu,
4009:Encyclopaedia Judaica
3214:Ephéméride Anarchiste
3203:22 mars. Eugen Relgis
2816:Prieteniile lui Miron
2541:Literary contribution
2327:. Historian of ideas
2270:Mendele Mocher Sforim
2236:), others talk about
2087:, he referred to the
2012:tactics advocated in
2010:nonviolent resistance
1844:Final years and death
1647:South American career
1641:Uruguay police forces
1583:Jurnalul de Dimineață
1496:, established by the
1399:Prieteniile lui Miron
1373:, and had a strongly
1332:Înfrățirea Românească
998:post-lingual deafness
283:(backward reading of
6275:Romanian deaf people
6165:Romanian translators
6110:Romanian biographers
6105:Romanian art critics
6075:Romanian eugenicists
6050:Medical sociologists
5942:, Bucharest, 2008.
5924:Liviu Rotman (ed.),
5839:Bernard Duchatelet,
5743:Realitatea Evreiască
5696:Bulgaria necunoscută
5676:, Bucharest, 2007.
5599:, Bucharest, 2010.
5537:, Nr. 337, p.38-39;
5513:, Nr. 286, p.34-35;
5505:, Nr. 285, p.26-27;
5389:Călinescu, p.936-937
5317:Lovinescu, p.237-238
4980:Duchatelet, p.23, 41
4763:Realitatea Evreiască
4457:Duchatelet, p.33, 41
4398:Realitatea Evreiască
4105:Crohmălniceanu, p.24
4077:Philologica Yearbook
3670:Realitatea Evreiască
3560:Agustín Courtoisie,
3290:Realitatea Evreiască
3052:, were published by
3003:communist censorship
2834:essays of Uruguay's
2737:anti-intellectualism
2733:Bulgaria necunoscută
2618:Qualis artifex pereo
2613:Neronian destruction
2533:of Mexican academic
2422:Carlos Sabat Ercasty
2414:Amílcar Vasconcellos
2312:, that is to say an
2179:moral responsibility
2136:Conservative Judaism
1826:Testigo de mi tiempo
1796:("Some Place in the
1618:Publicații interzise
1589:, as well as to the
1533:Laocoön and His Sons
1489:Holocaust in Romania
1338:, together with the
1330:, whose press organ
1310:Bulgaria necunoscută
1116:Meyer Abraham Halevy
1029:Înapoi, la biologie!
939:aesthetic relativism
899:Umanitarismul biblic
706:Romanian Land Forces
434:: persecuted during
384:modernist literature
335:, when Relgis was a
6225:Jewish sociologists
6215:Jewish philosophers
6190:Romanian librarians
6150:Romanian male poets
6085:Romanian socialists
6070:Romanian anarchists
5717:Ovid Crohmălniceanu
5703:Societatea de Mâine
5653:Biblioteca Ayacucho
5446:Llorenç Vidal Vidal
5380:Lovinescu, p.98-104
5242:"Lettres roumaines"
5023:, Nr. 2/2010, p.151
4810:Oișteanu, p.69, 125
4680:Societatea de Mâine
4588:Societatea de Mâine
4429:Societatea de Mâine
4134:Convorbiri Literare
3949:Biologia războiului
3030:Llorenç Vidal Vidal
2883:Alexandru Tudor-Miu
2850:During his time at
2836:Carlos Vaz Ferreira
2826:. Courtoisie found
2674:Romanian literature
2510:, Relgis condemned
2416:, Zionist academic
2396:poet and historian
2124:Jewish assimilation
2022:Rabindranath Tagore
1806:Corazones y motores
1768:anarcho-syndicalist
1760:Albores de libertad
1348:ceremonial burnings
1257:Rabindranath Tagore
1162:Travels abroad and
1055:Friedrich Nietzsche
1017:Ion Marin Sadoveanu
978:Romanian literature
951:Ovid Crohmălniceanu
865:Icoane Maramureșene
567:Like Ludo's review
550:Jewish emancipation
269:Llorenç Vidal Vidal
169:School or tradition
150:Rabindranath Tagore
105:Academic background
6370:Jewish eugenicists
6260:Latin Americanists
6120:Romanian essayists
6080:Romanian pacifists
6035:Romanian humanists
5898:, Lincoln, 2009.
5830:2011-07-27 at the
5819:2011-07-27 at the
5808:2018-10-30 at the
5797:2011-07-27 at the
5786:2011-07-27 at the
5775:2011-07-27 at the
5764:2011-07-27 at the
5753:2011-07-27 at the
5655:, Caracas, 1990.
5473:2011-03-04 at the
5455:2011-07-06 at the
5420:2011-06-13 at the
5409:2011-06-13 at the
5202:Masjuan, p.406-407
5041:Cappelletti, p.LXI
4946:Teresa Porzecanski
4873:2016-03-04 at the
4844:2012-08-04 at the
4797:2011-06-13 at the
4786:2011-05-15 at the
4727:2011-09-27 at the
4647:, Nr. 1/1934, p.60
4391:2012-03-20 at the
4361:2011-07-08 at the
4350:2011-07-08 at the
4275:, Nr. 2/2010, p.28
4127:2009-03-08 at the
4083:2016-03-03 at the
4067:2016-03-04 at the
3833:2011-06-13 at the
3822:2011-07-27 at the
3741:2011-06-13 at the
3730:2011-07-27 at the
3663:2018-12-29 at the
3283:2018-12-29 at the
3219:2016-10-31 at the
3209:2015-04-02 at the
3128:Carmelo de Arzadun
3026:Spanish anarchists
2865:Triumful neființei
2772:internal monologue
2760:Glasuri în surdină
2739:, chastising the "
2609:art for art's sake
2586:industrial society
2578:vulgar materialism
2531:Cosmic Race theory
2434:fantasy literature
2350:Eastern philosophy
2065:social revolutions
1967:anti-establishment
1916:Political doctrine
1746:was published, as
1717:Teresa Porzecanski
1571:Sebastian Șerbescu
1523:Renașterea Noastră
990:Glasuri în surdină
803:The Biology of War
643:Triumful neființei
400:hearing impairment
386:and the poetry of
382:, Relgis promoted
287:; first name also
6325:Romanian refugees
6095:Jewish anarchists
6090:Romanian Zionists
6030:Anarcho-pacifists
5948:978-973-630-189-6
5904:978-0-8032-2098-0
5682:978-973-23-1911-6
5674:Cartea Românească
5645:Ángel Cappelletti
5641:, Bucharest, 1986
5605:978-973-50-2635-6
5529:, Nr. 305, p.34;
5521:, Nr. 289, p.28;
5247:Mercure de France
5238:Pompiliu Păltânea
5139:Oișteanu, p.69-70
5069:978-84-7960-386-1
4745:Rotman, p.174-175
4482:Clopoțel (1933),
3866:Călinescu, p.1029
3099:literary review.
3085:Profetas y poetas
2986:
2985:
2713:travel literature
2670:Pompiliu Păltânea
2504:natural selection
2430:Jorge Luis Borges
2387:José Enrique Rodó
2354:industrialization
2346:Europa cea tânără
2207:Jewish chosenness
2165:. His theory on "
2159:societal collapse
2085:Europa cea tânără
1996:or pan-humanism;
1979:self-preservation
1965:observed Relgis'
1939:Ángel Cappelletti
1902:pensión graciable
1891:Nicolae Ceaușescu
1854:Romanian language
1783:Nobel Peace Prize
1634:Spanish anarchist
1430:Spanish Civil War
1403:Editura Cugetarea
1379:Europa cea tânără
1359:newspaper and to
1045:popular education
1025:medical sociology
982:Melodiile tăcerii
967:ethno-nationalist
891:Barbu Brănișteanu
724:, who notes that
694:Kingdom of Greece
659:Sonetele nebuniei
519:Moses Schwarzfeld
487:. Born in either
299:, last name also
278:
277:
215:medical sociology
146:Moses Schwarzfeld
138:José Enrique Rodó
6392:
6245:Adevărul writers
6210:Jewish novelists
6100:Jewish pacifists
5981:
5968:
5923:
5873:Eduard Masjuan,
5838:
5735:
5688:
5631:George Călinescu
5559:
5556:
5550:
5497:
5493:
5487:
5484:
5478:
5444:
5440:
5434:
5431:
5425:
5400:
5396:
5390:
5387:
5381:
5378:
5372:
5371:Lovinescu, p.100
5369:
5363:
5362:Călinescu, p.936
5360:
5351:
5348:
5342:
5324:
5318:
5315:
5309:
5308:Lovinescu, p.237
5306:
5297:
5296:Lovinescu, p.238
5294:
5288:
5285:
5279:
5276:
5270:
5267:
5261:
5236:
5232:
5226:
5223:
5217:
5214:
5203:
5200:
5194:
5191:
5182:
5179:
5173:
5170:
5161:
5158:
5152:
5146:
5140:
5137:
5131:
5128:
5122:
5119:
5110:
5107:
5101:
5098:
5089:
5088:Călinescu, p.937
5086:
5071:
5057:
5051:
5048:
5042:
5039:
5033:
5030:
5024:
5007:
5003:
4997:
4994:
4981:
4978:
4972:
4943:
4937:
4920:
4916:
4907:
4888:Carlos M. Rama,
4887:
4865:
4861:
4855:
4851:România Literară
4833:
4829:
4820:
4817:
4811:
4808:
4802:
4777:
4773:
4767:
4756:
4752:
4746:
4743:
4737:
4718:
4712:
4709:
4700:
4697:
4691:
4665:
4661:
4648:
4644:Viața Românească
4639:
4628:
4625:
4608:
4605:
4599:
4581:
4577:
4571:
4555:Ion V. Emilian,
4554:
4550:
4544:
4523:
4519:
4513:
4495:
4486:
4480:
4474:
4471:
4458:
4455:
4449:
4448:Duchatelet, p.41
4446:
4440:
4421:
4417:
4411:
4408:
4402:
4376:
4372:
4366:
4340:
4334:
4331:
4325:
4313:
4309:
4303:
4293:Cultura Creștină
4286:
4282:
4276:
4262:
4256:
4234:
4230:
4221:
4218:
4212:
4198:
4194:
4181:
4178:
4147:
4144:
4138:
4116:
4112:
4106:
4103:
4097:
4094:
4088:
4059:
4055:
4046:
4027:
4023:
4017:
4000:
3967:
3945:
3941:
3932:
3929:
3888:
3885:
3876:
3873:
3867:
3864:
3847:
3844:
3838:
3813:
3809:
3782:
3781:Cernat, p.56, 57
3779:
3773:
3770:
3764:
3761:
3755:
3752:
3746:
3720:
3716:
3710:
3707:
3696:
3693:
3674:
3648:
3644:
3583:
3580:
3574:
3559:
3555:
3504:
3494:
3473:
3461:
3457:
3414:
3403:
3399:
3332:
3329:
3308:
3305:
3294:
3275:
3271:
3224:
3200:
3196:
3046:Italian-language
3019:Romanian Academy
2940:
2919:Vasile Demetrius
2643:Jean-Marie Guyau
2631:Remy de Gourmont
2535:José Vasconcelos
2398:Arturo Capdevila
2336:On Latin America
2148:Romanian culture
2091:as the home of "
2073:Umanitarianismul
2042:internationalist
2040:, he called all
2038:El humanitarismo
2006:anarcho-pacifism
1963:George Călinescu
1883:anarcha-feminist
1748:El Humanitarismo
1653:Spanish-language
1606:communist regime
1551:Slove de martiri
1547:Alexandru Șafran
1540:August 1944 Coup
1519:Slove de martiri
1515:Bucharest pogrom
1395:Viața Românească
1318:world government
1253:Philéas Lebesgue
1077:Jakob Wassermann
799:Viața Românească
795:Viața Românească
730:temporary defeat
613:Viața Românească
610:
598:Benjamin Fondane
588:Versuri și Proză
582:Viața Românească
423:Viața Românească
341:anarcho-pacifism
321:internationalist
311:philosopher and
130:Jean-Marie Guyau
126:Remy de Gourmont
93:Other names
77:
54:
52:
33:
19:
18:
6400:
6399:
6395:
6394:
6393:
6391:
6390:
6389:
6235:Symbolist poets
6020:
6019:
5979:
5966:
5963:
5954:Medical History
5932:Editura Hasefer
5921:
5888:Andrei Oișteanu
5853:Eugen Lovinescu
5836:
5832:Wayback Machine
5821:Wayback Machine
5810:Wayback Machine
5799:Wayback Machine
5788:Wayback Machine
5777:Wayback Machine
5766:Wayback Machine
5755:Wayback Machine
5733:
5686:
5639:Editura Minerva
5567:
5562:
5557:
5553:
5495:
5494:
5490:
5485:
5481:
5475:Wayback Machine
5457:Wayback Machine
5442:
5441:
5437:
5432:
5428:
5422:Wayback Machine
5411:Wayback Machine
5398:
5397:
5393:
5388:
5384:
5379:
5375:
5370:
5366:
5361:
5354:
5349:
5345:
5325:
5321:
5316:
5312:
5307:
5300:
5295:
5291:
5286:
5282:
5277:
5273:
5268:
5264:
5258:digital library
5234:
5233:
5229:
5224:
5220:
5215:
5206:
5201:
5197:
5192:
5185:
5180:
5176:
5171:
5164:
5159:
5155:
5147:
5143:
5138:
5134:
5129:
5125:
5120:
5113:
5108:
5104:
5099:
5092:
5087:
5074:
5058:
5054:
5049:
5045:
5040:
5036:
5031:
5027:
5005:
5004:
5000:
4995:
4984:
4979:
4975:
4954:Marjorie Agosín
4944:
4940:
4918:
4917:
4910:
4904:digital library
4885:
4875:Wayback Machine
4863:
4862:
4858:
4846:Wayback Machine
4831:
4830:
4823:
4818:
4814:
4809:
4805:
4799:Wayback Machine
4788:Wayback Machine
4775:
4774:
4770:
4754:
4753:
4749:
4744:
4740:
4729:Wayback Machine
4719:
4715:
4710:
4703:
4698:
4694:
4663:
4662:
4651:
4640:
4631:
4626:
4611:
4606:
4602:
4579:
4578:
4574:
4552:
4551:
4547:
4541:digital library
4521:
4520:
4516:
4496:
4489:
4481:
4477:
4472:
4461:
4456:
4452:
4447:
4443:
4419:
4418:
4414:
4409:
4405:
4393:Wayback Machine
4374:
4373:
4369:
4363:Wayback Machine
4352:Wayback Machine
4341:
4337:
4332:
4328:
4311:
4310:
4306:
4284:
4283:
4279:
4263:
4259:
4253:digital library
4232:
4231:
4224:
4219:
4215:
4196:
4195:
4184:
4179:
4150:
4145:
4141:
4129:Wayback Machine
4114:
4113:
4109:
4104:
4100:
4095:
4091:
4087:, 2006, I, p.30
4085:Wayback Machine
4069:Wayback Machine
4057:
4056:
4049:
4025:
4024:
4020:
4001:
3970:
3943:
3942:
3935:
3930:
3891:
3886:
3879:
3875:Boia, p.259-260
3874:
3870:
3865:
3850:
3845:
3841:
3835:Wayback Machine
3824:Wayback Machine
3811:
3810:
3785:
3780:
3776:
3772:Cernat, p.55-56
3771:
3767:
3763:Cernat, p.55-57
3762:
3758:
3753:
3749:
3743:Wayback Machine
3732:Wayback Machine
3721:Arnold Helman,
3718:
3717:
3713:
3708:
3699:
3694:
3677:
3665:Wayback Machine
3646:
3645:
3586:
3581:
3577:
3557:
3556:
3507:
3495:
3476:
3464:"Relgis, Eugen"
3459:
3458:
3417:
3401:
3400:
3335:
3330:
3311:
3306:
3297:
3285:Wayback Machine
3273:
3272:
3227:
3221:Wayback Machine
3211:Wayback Machine
3198:
3197:
3152:
3148:
3136:
3054:Gaspare Mancuso
3038:Anselmo Lorenzo
2991:
2982:
2979:
2977:
2975:
2973:
2971:
2969:
2967:
2961:
2958:
2956:
2954:
2952:
2950:
2948:
2946:
2872:Dimitrie Anghel
2848:
2828:Diario de otoño
2808:Jean-Christophe
2794:didacticism of
2774:as burdensome.
2768:Eugen Lovinescu
2690:Barbu Lăzăreanu
2603:, described by
2548:
2543:
2467:Manuel Devaldès
2463:neo-Malthusians
2442:
2402:Socialist Party
2338:
2329:Andrei Oișteanu
2144:Palestine Arabs
2116:
2100:Diario de otoño
2026:pan-nationalism
1992:(also known as
1990:humanitarianism
1935:Diario de otoño
1923:
1918:
1869:Gaspare Mancuso
1846:
1822:Albert Einstein
1756:Diario de otoño
1679:, a version of
1649:
1637:Abraham Guillén
1565:and sexuality:
1446:
1391:anonymous works
1298:Wege zum Friede
1249:Manuel Devaldès
1216:Sébastien Faure
1200:Albert Einstein
1168:
1134:Cuvântul Nostru
959:Eugen Lovinescu
929:
838:Greater Romania
783:interwar period
682:
639:Ovid Densusianu
608:
465:
460:
357:Albert Einstein
339:. Infused with
317:humanitarianism
305:Siegler Watchel
285:Eisig D. Sigler
281:Eugen D. Relgis
265:Gaspare Mancuso
252:
247:
242:
237:
232:
173:Humanitarianist
118:Manuel Devaldès
88:
79:
75:
66:
56:
50:
48:
47:
46:
36:
24:
17:
12:
11:
5:
6398:
6388:
6387:
6385:Deaf activists
6382:
6377:
6372:
6367:
6362:
6357:
6352:
6347:
6342:
6337:
6332:
6327:
6322:
6317:
6312:
6307:
6302:
6297:
6292:
6287:
6282:
6277:
6272:
6270:Moldavian Jews
6267:
6262:
6257:
6252:
6247:
6242:
6237:
6232:
6227:
6222:
6217:
6212:
6207:
6202:
6197:
6192:
6187:
6182:
6177:
6172:
6167:
6162:
6157:
6152:
6147:
6142:
6137:
6132:
6127:
6122:
6117:
6112:
6107:
6102:
6097:
6092:
6087:
6082:
6077:
6072:
6067:
6062:
6057:
6052:
6047:
6042:
6037:
6032:
6018:
6017:
6016:
6015:
6008:
6001:
5994:
5977:
5969:Eugen Relgis,
5962:
5961:External links
5959:
5958:
5957:
5950:
5919:
5908:William Rose,
5906:
5885:
5871:
5850:
5834:
5736:Dorel Dorian,
5731:
5714:
5684:
5663:
5642:
5628:
5607:
5586:
5566:
5563:
5561:
5560:
5551:
5488:
5479:
5461:Paris-Baleares
5435:
5426:
5391:
5382:
5373:
5364:
5352:
5343:
5319:
5310:
5298:
5289:
5280:
5271:
5262:
5227:
5218:
5204:
5195:
5193:Turda, p.93-94
5183:
5174:
5162:
5153:
5141:
5132:
5130:Oișteanu, p.69
5123:
5111:
5102:
5090:
5072:
5052:
5043:
5034:
5025:
4998:
4982:
4973:
4938:
4908:
4856:
4835:Al. Săndulescu
4821:
4812:
4803:
4768:
4747:
4738:
4713:
4701:
4692:
4649:
4629:
4609:
4600:
4583:"Bibliografie"
4572:
4545:
4514:
4487:
4475:
4459:
4450:
4441:
4412:
4403:
4367:
4335:
4326:
4304:
4287:Dumitru Neda,
4277:
4257:
4222:
4213:
4182:
4148:
4139:
4107:
4098:
4089:
4047:
4028:Eugen Relgis,
4018:
3968:
3933:
3889:
3877:
3868:
3848:
3839:
3783:
3774:
3765:
3756:
3747:
3711:
3697:
3675:
3584:
3575:
3505:
3474:
3415:
3333:
3309:
3295:
3276:Boris Marian,
3225:
3149:
3147:
3144:
3143:
3142:
3135:
3132:
3050:Cosmometápolis
2990:
2987:
2984:
2983:
2962:
2923:Camil Petrescu
2911:Alice Călugăru
2899:Cristian Sârbu
2891:Simona Basarab
2889:, but also to
2887:Barbu Solacolu
2847:
2844:
2702:Ludwig Rubiner
2694:Henri Barbusse
2601:art manifestos
2547:
2544:
2542:
2539:
2441:
2438:
2410:Colorado Party
2406:Emilio Frugoni
2337:
2334:
2234:Charles Darwin
2230:Baruch Spinoza
2167:dehumanization
2140:Land of Israel
2115:
2112:
2057:anti-communism
1954:Romain Rolland
1922:
1919:
1917:
1914:
1887:liberalization
1881:, the Spanish
1878:Mujeres Libres
1845:
1842:
1810:Últimos poemas
1689:Cosmometápolis
1648:
1645:
1476:Spiritul activ
1445:
1442:
1314:Cosmometápolis
1281:militancy and
1192:Henri Barbusse
1188:Upton Sinclair
1182:, England and
1176:Romain Rolland
1167:
1160:
1156:Land of Israel
1069:Selma Lagerlöf
1060:The Antichrist
1041:Slaves of Love
943:lyrical poetry
928:
919:
702:Central Powers
690:Ottoman Empire
681:
671:
509:Ceahlău Massif
464:
461:
459:
456:
444:South American
349:Romain Rolland
276:
275:
272:
271:
262:
258:
257:
226:
222:
221:
203:Jewish studies
196:
195:Main interests
192:
191:
189:Neo-Malthusian
170:
166:
165:
162:
158:
157:
153:
152:
142:Romain Rolland
111:
107:
106:
102:
101:
98:
97:
94:
90:
89:
80:
78:(aged 92)
72:
68:
67:
57:
44:
42:
38:
37:
34:
26:
25:
22:
15:
9:
6:
4:
3:
2:
6397:
6386:
6383:
6381:
6378:
6376:
6373:
6371:
6368:
6366:
6363:
6361:
6358:
6356:
6353:
6351:
6348:
6346:
6343:
6341:
6338:
6336:
6333:
6331:
6328:
6326:
6323:
6321:
6318:
6316:
6313:
6311:
6308:
6306:
6303:
6301:
6298:
6296:
6293:
6291:
6288:
6286:
6283:
6281:
6278:
6276:
6273:
6271:
6268:
6266:
6263:
6261:
6258:
6256:
6253:
6251:
6248:
6246:
6243:
6241:
6238:
6236:
6233:
6231:
6228:
6226:
6223:
6221:
6218:
6216:
6213:
6211:
6208:
6206:
6203:
6201:
6198:
6196:
6193:
6191:
6188:
6186:
6183:
6181:
6178:
6176:
6173:
6171:
6168:
6166:
6163:
6161:
6158:
6156:
6153:
6151:
6148:
6146:
6143:
6141:
6138:
6136:
6133:
6131:
6128:
6126:
6123:
6121:
6118:
6116:
6113:
6111:
6108:
6106:
6103:
6101:
6098:
6096:
6093:
6091:
6088:
6086:
6083:
6081:
6078:
6076:
6073:
6071:
6068:
6066:
6065:Universalists
6063:
6061:
6058:
6056:
6053:
6051:
6048:
6046:
6043:
6041:
6038:
6036:
6033:
6031:
6028:
6027:
6025:
6014:
6013:
6009:
6007:
6006:
6002:
6000:
5999:
5995:
5993:
5992:
5988:
5987:
5985:
5978:
5976:
5972:
5965:
5964:
5955:
5951:
5949:
5945:
5941:
5937:
5933:
5929:
5928:
5922:(in Romanian)
5920:
5917:
5916:
5915:MANAS Journal
5911:
5907:
5905:
5901:
5897:
5893:
5889:
5886:
5884:
5883:84-86864-42-9
5880:
5876:
5872:
5870:
5869:973-21-0159-8
5866:
5862:
5858:
5854:
5851:
5848:
5844:
5843:
5835:
5833:
5829:
5826:
5822:
5818:
5815:
5811:
5807:
5804:
5800:
5796:
5793:
5789:
5785:
5782:
5778:
5774:
5771:
5767:
5763:
5760:
5756:
5752:
5749:
5745:
5744:
5739:
5734:(in Romanian)
5732:
5730:
5726:
5722:
5718:
5715:
5712:
5709:
5705:
5704:
5699:
5697:
5691:
5687:(in Romanian)
5685:
5683:
5679:
5675:
5671:
5667:
5664:
5662:
5661:980-276-117-6
5658:
5654:
5650:
5646:
5643:
5640:
5636:
5632:
5629:
5627:
5626:0-8229-4172-4
5623:
5619:
5615:
5611:
5608:
5606:
5602:
5598:
5594:
5590:
5587:
5585:
5584:0-930323-17-3
5581:
5577:
5573:
5569:
5568:
5555:
5548:
5544:
5540:
5536:
5532:
5528:
5524:
5523:"Mundo viejo"
5520:
5516:
5512:
5508:
5504:
5500:
5492:
5483:
5476:
5472:
5469:
5466:
5462:
5458:
5454:
5451:
5447:
5439:
5430:
5423:
5419:
5416:
5412:
5408:
5405:
5404:
5399:(in Romanian)
5395:
5386:
5377:
5368:
5359:
5357:
5347:
5341:
5340:0-8156-2204-X
5337:
5333:
5329:
5323:
5314:
5305:
5303:
5293:
5284:
5275:
5266:
5259:
5257:
5253:
5249:
5248:
5243:
5239:
5231:
5222:
5213:
5211:
5209:
5199:
5190:
5188:
5178:
5172:Rose, p.13-14
5169:
5167:
5160:Rose, p.12-13
5157:
5151:
5145:
5136:
5127:
5118:
5116:
5106:
5097:
5095:
5085:
5083:
5081:
5079:
5077:
5070:
5066:
5062:
5056:
5047:
5038:
5029:
5022:
5019:
5015:
5013:
5006:(in Romanian)
5002:
4993:
4991:
4989:
4987:
4977:
4971:
4970:0-89680-226-4
4967:
4963:
4959:
4955:
4951:
4947:
4942:
4935:
4931:
4928:
4924:
4915:
4913:
4905:
4903:
4899:
4895:
4891:
4883:
4880:
4876:
4872:
4869:
4860:
4854:, Nr. 27/2003
4853:
4852:
4847:
4843:
4840:
4836:
4832:(in Romanian)
4828:
4826:
4816:
4807:
4800:
4796:
4793:
4789:
4785:
4782:
4781:
4776:(in Romanian)
4772:
4765:
4764:
4759:
4755:(in Romanian)
4751:
4742:
4735:
4731:
4730:
4726:
4723:
4717:
4708:
4706:
4696:
4689:
4686:
4682:
4681:
4676:
4674:
4668:
4664:(in Romanian)
4660:
4658:
4656:
4654:
4646:
4645:
4638:
4636:
4634:
4624:
4622:
4620:
4618:
4616:
4614:
4604:
4597:
4594:
4590:
4589:
4584:
4580:(in Romanian)
4576:
4569:
4566:
4562:
4558:
4553:(in Romanian)
4549:
4542:
4540:
4536:
4532:
4528:
4527:
4518:
4512:
4511:0-275-98068-5
4508:
4504:
4500:
4494:
4492:
4485:
4479:
4470:
4468:
4466:
4464:
4454:
4445:
4438:
4435:
4431:
4430:
4425:
4420:(in Romanian)
4416:
4407:
4400:
4399:
4394:
4390:
4387:
4385:
4379:
4375:(in Romanian)
4371:
4364:
4360:
4357:
4353:
4349:
4346:
4345:
4344:Contimporanul
4339:
4330:
4323:
4322:
4317:
4312:(in Romanian)
4308:
4301:
4298:
4294:
4290:
4285:(in Romanian)
4281:
4274:
4271:
4267:
4261:
4254:
4252:
4248:
4244:
4240:
4239:
4229:
4227:
4217:
4210:
4207:
4203:
4202:
4193:
4191:
4189:
4187:
4177:
4175:
4173:
4171:
4169:
4167:
4165:
4163:
4161:
4159:
4157:
4155:
4153:
4143:
4137:, August 2004
4136:
4135:
4130:
4126:
4123:
4119:
4115:(in Romanian)
4111:
4102:
4093:
4086:
4082:
4079:
4078:
4074:
4070:
4066:
4063:
4060:Mircea Popa,
4058:(in Romanian)
4054:
4052:
4044:
4041:
4037:
4036:
4031:
4026:(in Romanian)
4022:
4015:
4011:
4010:
4005:
3999:
3997:
3995:
3993:
3991:
3989:
3987:
3985:
3983:
3981:
3979:
3977:
3975:
3973:
3965:
3962:
3958:
3957:
3952:
3950:
3944:(in Romanian)
3940:
3938:
3928:
3926:
3924:
3922:
3920:
3918:
3916:
3914:
3912:
3910:
3908:
3906:
3904:
3902:
3900:
3898:
3896:
3894:
3884:
3882:
3872:
3863:
3861:
3859:
3857:
3855:
3853:
3843:
3836:
3832:
3829:
3825:
3821:
3818:
3817:
3812:(in Romanian)
3808:
3806:
3804:
3802:
3800:
3798:
3796:
3794:
3792:
3790:
3788:
3778:
3769:
3760:
3751:
3744:
3740:
3737:
3733:
3729:
3726:
3725:
3719:(in Romanian)
3715:
3706:
3704:
3702:
3692:
3690:
3688:
3686:
3684:
3682:
3680:
3672:
3671:
3666:
3662:
3659:
3655:
3654:Leon Volovici
3651:
3647:(in Romanian)
3643:
3641:
3639:
3637:
3635:
3633:
3631:
3629:
3627:
3625:
3623:
3621:
3619:
3617:
3615:
3613:
3611:
3609:
3607:
3605:
3603:
3601:
3599:
3597:
3595:
3593:
3591:
3589:
3579:
3572:
3571:
3567:
3563:
3554:
3552:
3550:
3548:
3546:
3544:
3542:
3540:
3538:
3536:
3534:
3532:
3530:
3528:
3526:
3524:
3522:
3520:
3518:
3516:
3514:
3512:
3510:
3502:
3498:
3493:
3491:
3489:
3487:
3485:
3483:
3481:
3479:
3471:
3470:
3465:
3456:
3454:
3452:
3450:
3448:
3446:
3444:
3442:
3440:
3438:
3436:
3434:
3432:
3430:
3428:
3426:
3424:
3422:
3420:
3412:
3408:
3407:
3398:
3396:
3394:
3392:
3390:
3388:
3386:
3384:
3382:
3380:
3378:
3376:
3374:
3372:
3370:
3368:
3366:
3364:
3362:
3360:
3358:
3356:
3354:
3352:
3350:
3348:
3346:
3344:
3342:
3340:
3338:
3328:
3326:
3324:
3322:
3320:
3318:
3316:
3314:
3304:
3302:
3300:
3292:
3291:
3286:
3282:
3279:
3274:(in Romanian)
3270:
3268:
3266:
3264:
3262:
3260:
3258:
3256:
3254:
3252:
3250:
3248:
3246:
3244:
3242:
3240:
3238:
3236:
3234:
3232:
3230:
3222:
3218:
3215:
3212:
3208:
3205:
3204:
3195:
3193:
3191:
3189:
3187:
3185:
3183:
3181:
3179:
3177:
3175:
3173:
3171:
3169:
3167:
3165:
3163:
3161:
3159:
3157:
3155:
3150:
3141:
3138:
3137:
3131:
3129:
3125:
3121:
3117:
3113:
3109:
3105:
3100:
3098:
3094:
3093:Alfonso Camín
3090:
3086:
3082:
3078:
3074:
3073:
3068:
3067:
3062:
3057:
3055:
3051:
3047:
3043:
3039:
3035:
3031:
3027:
3022:
3020:
3016:
3015:Leon Volovici
3012:
3006:
3004:
3000:
2996:
2981:
2963:
2960:
2942:
2941:
2938:
2936:
2930:
2928:
2924:
2920:
2916:
2912:
2908:
2904:
2900:
2896:
2892:
2888:
2884:
2879:
2877:
2873:
2870:
2866:
2861:
2857:
2853:
2843:
2841:
2837:
2833:
2829:
2825:
2820:
2817:
2812:
2810:
2809:
2804:
2803:autobiography
2799:
2798:
2793:
2789:
2785:
2782:
2781:
2780:Bildungsroman
2775:
2773:
2769:
2765:
2761:
2757:
2752:
2750:
2747:, among them
2746:
2742:
2738:
2734:
2730:
2726:
2722:
2718:
2714:
2709:
2707:
2706:Expressionism
2703:
2699:
2698:Heinrich Mann
2695:
2691:
2687:
2683:
2679:
2675:
2671:
2666:
2664:
2660:
2659:Ion Minulescu
2656:
2652:
2651:Tudor Arghezi
2648:
2644:
2640:
2636:
2635:Henri Bergson
2632:
2628:
2624:
2623:Leon Baconsky
2620:
2619:
2614:
2610:
2606:
2602:
2598:
2593:
2591:
2587:
2583:
2579:
2575:
2571:
2570:individualist
2567:
2566:
2561:
2557:
2553:
2538:
2536:
2532:
2528:
2524:
2519:
2517:
2513:
2512:Nazi eugenics
2509:
2505:
2501:
2497:
2492:
2488:
2483:
2481:
2477:
2472:
2468:
2464:
2460:
2457:in cases of "
2456:
2452:
2451:birth control
2448:
2437:
2435:
2431:
2427:
2423:
2419:
2415:
2411:
2407:
2403:
2399:
2395:
2390:
2388:
2383:
2378:
2374:
2373:South America
2370:
2366:
2361:
2359:
2358:North America
2355:
2351:
2347:
2343:
2342:Latin America
2333:
2330:
2326:
2322:
2321:The Holocaust
2317:
2315:
2311:
2306:
2302:
2298:
2293:
2291:
2290:Enric Furtună
2287:
2283:
2279:
2275:
2274:Marcel Proust
2271:
2267:
2263:
2259:
2255:
2251:
2247:
2246:Theodor Herzl
2243:
2239:
2235:
2231:
2227:
2222:
2220:
2216:
2215:Apel către...
2212:
2208:
2204:
2199:
2196:
2192:
2188:
2187:Jewish ethics
2184:
2180:
2176:
2172:
2168:
2164:
2160:
2155:
2153:
2149:
2145:
2141:
2137:
2133:
2132:diaspora Jews
2129:
2125:
2121:
2111:
2109:
2105:
2101:
2097:
2094:
2090:
2086:
2082:
2078:
2074:
2070:
2066:
2062:
2058:
2054:
2050:
2045:
2043:
2039:
2035:
2031:
2030:Pan-Germanism
2027:
2023:
2019:
2015:
2014:British India
2011:
2007:
2003:
2002:humanitarismo
1999:
1995:
1991:
1986:
1984:
1980:
1976:
1972:
1971:anti-artistic
1968:
1964:
1959:
1955:
1951:
1948:According to
1946:
1944:
1940:
1936:
1932:
1928:
1913:
1911:
1910:Leon Volovici
1907:
1903:
1898:
1896:
1892:
1888:
1884:
1880:
1879:
1874:
1870:
1865:
1863:
1859:
1855:
1851:
1841:
1839:
1835:
1831:
1827:
1823:
1819:
1815:
1811:
1807:
1803:
1799:
1795:
1790:
1788:
1784:
1780:
1776:
1771:
1769:
1765:
1764:Rudolf Rocker
1761:
1757:
1753:
1749:
1745:
1741:
1737:
1733:
1729:
1725:
1720:
1718:
1714:
1710:
1709:José Oiticica
1706:
1702:
1698:
1694:
1690:
1686:
1682:
1678:
1674:
1673:Nazi eugenics
1670:
1666:
1662:
1658:
1654:
1644:
1642:
1638:
1635:
1631:
1630:South America
1625:
1623:
1619:
1615:
1611:
1607:
1603:
1599:
1594:
1592:
1588:
1587:communization
1584:
1580:
1576:
1572:
1568:
1564:
1563:The Holocaust
1560:
1556:
1552:
1548:
1545:
1541:
1536:
1534:
1530:
1529:
1524:
1520:
1516:
1512:
1507:
1506:Ion Antonescu
1503:
1499:
1495:
1491:
1490:
1486:
1479:
1477:
1473:
1472:Sigmund Freud
1470:
1469:psychoanalyst
1466:
1465:
1459:
1455:
1451:
1441:
1439:
1435:
1431:
1427:
1423:
1419:
1415:
1411:
1406:
1404:
1400:
1396:
1392:
1388:
1384:
1380:
1376:
1372:
1368:
1367:
1362:
1358:
1357:
1351:
1349:
1345:
1341:
1337:
1336:Umanitarismul
1333:
1329:
1326:
1321:
1319:
1315:
1311:
1307:
1303:
1299:
1294:
1292:
1288:
1284:
1280:
1276:
1272:
1268:
1265:magazine and
1264:
1263:
1258:
1254:
1250:
1246:
1245:Campio Carpio
1242:
1241:Apel către...
1237:
1235:
1231:
1227:
1223:
1222:
1217:
1213:
1209:
1208:Heinrich Mann
1205:
1204:Auguste Forel
1201:
1197:
1193:
1189:
1185:
1181:
1177:
1173:
1165:
1159:
1157:
1153:
1152:Jewish return
1149:
1145:
1144:Umanitarismul
1141:
1140:
1135:
1131:
1127:
1126:
1125:Contimporanul
1121:
1117:
1113:
1112:Enric Furtună
1109:
1108:Tudor Arghezi
1105:
1101:
1097:
1093:
1092:Umanitarismul
1089:
1085:
1084:Cugetul Liber
1080:
1078:
1074:
1070:
1066:
1062:
1061:
1056:
1052:
1051:
1046:
1042:
1038:
1034:
1030:
1026:
1022:
1018:
1014:
1013:
1008:
1007:
1001:
999:
995:
991:
987:
983:
979:
974:
972:
968:
964:
960:
956:
952:
948:
944:
940:
936:
935:
927:
926:Umanitarismul
923:
918:
916:
915:
910:
909:
904:
900:
896:
892:
888:
887:
886:Bildungsroman
882:
878:
877:Editura Socec
874:
870:
866:
862:
858:
854:
850:
845:
843:
839:
835:
831:
830:Panait Mușoiu
827:
823:
818:
816:
812:
808:
804:
800:
796:
792:
788:
784:
779:
777:
773:
772:
767:
763:
759:
755:
751:
747:
743:
739:
735:
731:
727:
723:
719:
713:
711:
707:
703:
699:
695:
691:
687:
680:
676:
670:
668:
664:
660:
656:
652:
648:
644:
640:
636:
635:
630:
626:
625:
620:
616:
614:
607:
603:
599:
595:
590:
589:
584:
583:
578:
574:
570:
565:
563:
559:
555:
551:
547:
543:
539:
535:
530:
529:collection).
528:
524:
520:
516:
515:
511:and Piatra's
510:
506:
502:
498:
494:
490:
486:
482:
478:
474:
470:
455:
453:
449:
445:
441:
437:
433:
429:
425:
424:
419:
418:
413:
412:
411:Contimporanul
407:
406:
401:
397:
393:
392:Expressionism
389:
388:Tudor Arghezi
385:
381:
376:
374:
370:
366:
362:
358:
354:
350:
346:
342:
338:
334:
330:
329:Jewish ethics
326:
322:
318:
314:
310:
306:
302:
298:
294:
290:
286:
282:
273:
270:
266:
263:
259:
255:
250:
245:
240:
235:
230:
227:
225:Notable works
223:
220:
216:
212:
208:
204:
200:
197:
193:
190:
186:
182:
178:
174:
171:
167:
163:
159:
156:Academic work
154:
151:
147:
143:
139:
135:
131:
127:
123:
119:
115:
114:Henri Bergson
112:
108:
103:
99:
95:
91:
87:
83:
73:
69:
64:
60:
55:22 March 1895
43:
39:
32:
27:
20:
6220:Jewish poets
6011:
6004:
5997:
5990:
5980:(in Spanish)
5953:
5925:
5913:
5891:
5874:
5861:Eugen Simion
5856:
5840:
5741:
5720:
5701:
5695:
5690:Ion Clopoțel
5669:
5648:
5634:
5613:
5592:
5571:
5554:
5542:
5534:
5526:
5518:
5510:
5502:
5496:(in Spanish)
5491:
5482:
5460:
5443:(in Spanish)
5438:
5429:
5402:
5394:
5385:
5376:
5367:
5346:
5327:
5322:
5313:
5292:
5283:
5274:
5265:
5255:
5245:
5230:
5225:Bucur, p.187
5221:
5198:
5177:
5156:
5149:
5144:
5135:
5126:
5105:
5060:
5055:
5046:
5037:
5028:
5020:
5012:Continuități
5011:
5001:
4976:
4957:
4949:
4941:
4929:
4919:(in Spanish)
4901:
4893:
4881:
4864:(in Spanish)
4859:
4849:
4815:
4806:
4779:
4771:
4761:
4750:
4741:
4734:Freud Museum
4720:
4716:
4695:
4678:
4672:
4667:Ion Clopoțel
4642:
4603:
4586:
4575:
4560:
4548:
4538:
4524:
4517:
4498:
4483:
4478:
4453:
4444:
4427:
4422:Ion Mușlea,
4415:
4406:
4396:
4383:
4370:
4343:
4338:
4329:
4324:, Nr. 10 p.4
4319:
4307:
4292:
4280:
4272:
4260:
4250:
4237:
4216:
4199:
4197:(in Italian)
4142:
4132:
4110:
4101:
4092:
4076:
4033:
4021:
4007:
3954:
3948:
3871:
3842:
3815:
3777:
3768:
3759:
3754:Cernat, p.34
3750:
3723:
3714:
3695:Cernat, p.56
3668:
3578:
3568:
3558:(in Spanish)
3467:
3404:
3402:(in Spanish)
3288:
3202:
3124:Louis Moreau
3116:Marcel Janco
3101:
3096:
3084:
3081:Muted Voices
3080:
3077:Oriole Press
3072:Books Abroad
3070:
3066:The Humanist
3064:
3060:
3058:
3049:
3040:Foundation (
3023:
3010:
3007:
2992:
2965:
2944:
2931:
2880:
2864:
2860:experimental
2851:
2849:
2839:
2831:
2827:
2821:
2815:
2813:
2806:
2795:
2786:is noted by
2784:Petru Arbore
2783:
2778:
2776:
2759:
2753:
2748:
2732:
2717:Ion Clopoțel
2710:
2682:Felix Aderca
2667:
2662:
2654:
2626:
2616:
2596:
2594:
2563:
2549:
2520:
2507:
2486:
2484:
2476:Pierre Ramus
2459:degeneration
2443:
2391:
2364:
2362:
2345:
2339:
2318:
2301:anti-fascism
2297:antisemitism
2295:A critic of
2294:
2282:Iosif Brucăr
2262:Reuven Rubin
2254:Marcel Janco
2223:
2214:
2200:
2183:Christianity
2156:
2128:Martin Buber
2117:
2099:
2089:Soviet Union
2084:
2072:
2049:Ion Clopoțel
2046:
2037:
1987:
1958:universalist
1950:Stefan Zweig
1947:
1934:
1924:
1901:
1899:
1889:occurred in
1876:
1872:
1866:
1857:
1847:
1833:
1825:
1817:
1813:
1809:
1805:
1801:
1793:
1791:
1786:
1774:
1772:
1759:
1755:
1752:Buenos Aires
1747:
1743:
1739:
1735:
1728:Totalitarian
1723:
1721:
1712:
1700:
1692:
1688:
1684:
1676:
1668:
1660:
1656:
1650:
1626:
1617:
1595:
1582:
1574:
1566:
1555:Petru Arbore
1554:
1550:
1537:
1526:
1522:
1518:
1501:
1482:
1480:
1475:
1462:
1450:World War II
1447:
1420:("Essays on
1417:
1413:
1407:
1398:
1394:
1386:
1378:
1375:anti-fascist
1364:
1354:
1352:
1335:
1331:
1322:
1313:
1309:
1297:
1295:
1274:
1270:
1260:
1240:
1238:
1233:
1232:, Spain, as
1225:
1219:
1202:, biologist
1172:human rights
1169:
1163:
1147:
1143:
1137:
1133:
1129:
1123:
1120:Perpessicius
1091:
1083:
1081:
1065:Émile Armand
1058:
1048:
1040:
1032:
1028:
1020:
1010:
1004:
1002:
994:Stefan Zweig
989:
985:
981:
975:
971:Eugen Simion
954:
946:
932:
930:
925:
921:
912:
906:
898:
894:
884:
881:Petru Arbore
880:
872:
864:
861:Flamura albă
860:
852:
848:
846:
833:
821:
819:
810:
802:
798:
794:
790:
786:
780:
775:
769:
761:
758:antisemitism
754:labor rights
741:
725:
717:
714:
683:
678:
674:
666:
658:
642:
632:
622:
618:
617:
612:
605:
601:
593:
586:
580:
572:
568:
566:
561:
537:
531:
526:
522:
512:
493:Piatra Neamț
485:biochemistry
481:Neamț County
466:
436:World War II
421:
415:
409:
403:
396:didactic art
377:
373:sociological
353:Stefan Zweig
304:
300:
296:
292:
288:
284:
280:
279:
253:
248:
243:
238:
233:
228:
164:20th century
76:(1987-05-24)
63:Piatra Neamț
23:Eugen Relgis
6340:1987 deaths
6335:1895 births
6060:Sexologists
5967:(in French)
5837:(in French)
5666:Paul Cernat
5610:Maria Bucur
5589:Lucian Boia
5433:Turda, p.94
5235:(in French)
5216:Turda, p.93
5021:Ephemerides
4886:(in French)
4882:Humanidades
4522:(in French)
4273:Philologica
4243:Félix Alcan
4235:P. Trișcă,
4233:(in French)
4118:Henri Zalis
3887:Boia, p.260
3566:ORT Uruguay
3460:(in French)
3199:(in French)
2937:structure:
2935:scaffolding
2927:I. Valerian
2915:Aron Cotruș
2895:Leon Feraru
2832:Fermentario
2797:Sămănătorul
2754:Other such
2605:Paul Cernat
2523:multiracial
2480:biomedicine
2412:politician
2382:utilitarian
2278:A. L. Zissu
2242:Edmond Fleg
2163:World War I
2096:imperialism
2093:proletarian
1943:libertarian
1838:Mexico City
1699:version of
1685:World Peace
1681:Max Nettlau
1677:Principiile
1544:Chief Rabbi
1454:Axis Powers
1383:imperialism
1306:vegetarians
1262:L'En-Dehors
1212:Paul Reclus
1196:Max Nettlau
1184:Sonntagberg
1166:affiliation
1088:Freethought
1073:Emil Ludwig
1037:Knut Hamsun
963:Henri Zalis
873:Peregrinări
815:world peace
778:magazine".
750:land reform
738:Alexis Nour
736:journalist
734:Bessarabian
722:Lucian Boia
647:World War I
634:Vieața Nouă
629:N. D. Cocea
554:Paul Cernat
501:A. L. Zissu
479:settled in
448:world peace
369:degenerates
333:World War I
231:(1934–1935)
74:24 May 1987
6285:Deaf poets
6255:Sonneteers
6024:Categories
5738:Geo Șerban
5565:References
5181:Rose, p.14
4473:Rose, p.13
4378:Geo Șerban
4180:Rose, p.12
4030:"Ascetism"
3650:Geo Șerban
3079:reprinted
3013:published
2869:prose poet
2856:collective
2792:right-wing
2788:Geo Șerban
2725:militarism
2627:Frondistes
2556:modern art
2552:capitalism
2516:sub-humans
2500:pro-choice
2250:modern art
2219:Freemasons
2175:Messianism
2171:monotheism
2061:Geo Șerban
1921:Main ideas
1904:to 20,000
1832:treatise,
1705:Portuguese
1610:Montevideo
1498:Iron Guard
1458:Phoney War
1139:Cuget Clar
955:Sburătorul
947:Sburătorul
934:Sburătorul
922:Sburătorul
776:Umanitatea
762:Umanitatea
742:Umanitatea
726:Umanitatea
718:Umanitatea
675:Umanitatea
534:Paul Celan
405:Sburătorul
261:Influenced
110:Influences
82:Montevideo
51:1895-03-22
6040:Idealists
5973:, in the
5845:, at the
5825:page VIII
5729:490001217
5597:Humanitas
5515:"Ser rey"
5413:, at the
5016:, in the
4925:, in the
4790:, at the
4268:, in the
4071:, in the
3826:, at the
3734:, at the
3499:, at the
3120:Lazăr Zin
3106:, at the
3104:Jerusalem
2999:Fălticeni
2907:Verhaeren
2764:alter ego
2741:demagogue
2729:Tolstoyan
2639:Epicurean
2560:self-help
2471:vasectomy
2420:and poet
2394:Argentine
2314:obsession
2272:and even
2258:Lazăr Zin
2108:Wehrmacht
2077:far right
2069:Bolshevik
2053:socialism
1931:fetishism
1927:anarchism
1906:new pesos
1850:Jerusalem
1770:thinker.
1528:yahrtzeit
1287:Comintern
1279:communist
1206:, writer
1180:Hoddesdon
1174:activist
1128:, Ludo's
1104:Ion Vinea
1096:Ion Barbu
1039:'s story
1012:Dimineața
914:Mântuirea
869:Maramureș
826:Han Ryner
797:in 1922.
679:Mântuirea
663:Bucharest
594:Frondiste
569:Absolutio
558:Isac Ludo
546:left-wing
542:Symbolist
505:Eli Lotar
458:Biography
432:communism
345:socialism
313:anarchist
199:self-help
185:Socialist
177:Anarchist
65:, Romania
6250:Gândirea
5828:Archived
5817:Archived
5814:page VII
5806:Archived
5795:Archived
5784:Archived
5773:Archived
5770:page III
5762:Archived
5751:Archived
5471:Archived
5453:Archived
5418:Archived
5407:Archived
4936:version)
4871:Archived
4842:Archived
4795:Archived
4784:Archived
4725:Archived
4531:Hachette
4389:Archived
4359:Archived
4348:Archived
4125:Archived
4081:Archived
4065:Archived
4035:Gândirea
3956:Gândirea
3831:Archived
3820:Archived
3739:Archived
3728:Archived
3661:Archived
3573:, Nr. 74
3281:Archived
3217:Archived
3207:Archived
3134:See also
3075:, while
3034:Balearic
2876:pastiche
2756:didactic
2721:Bulgaria
2678:anti-war
2641:thinker
2611:through
2496:abortion
2447:eugenics
2440:Eugenics
2426:Antigone
2418:Joel Gak
2377:Cold War
2266:S. Ansky
2211:Buddhist
2152:Romanian
2104:Red Army
2081:far left
2079:and the
1994:humanism
1988:Relgis'
1975:idealist
1945:ideas".
1830:sexology
1713:El Plata
1697:Hachette
1665:Toulouse
1575:Semnalul
1410:eugenics
1302:Bulgaria
1289:and the
1230:Valencia
1033:Adevărul
1021:Adevărul
1006:Adevărul
853:Gândirea
849:Ascetism
771:Gândirea
521:and his
469:Moldavia
375:tracts.
361:eugenics
309:pacifist
219:sexology
211:eugenics
181:Pacifist
5803:page VI
5781:page IV
5759:page II
5256:Gallica
5148:Riose,
4950:Uruguay
4934:Redalyc
4902:Gallica
4539:Gallica
4382:"De la
4321:Orizont
4251:Gallica
2745:memoirs
2647:poetics
2574:pyramid
2565:Șantier
2404:leader
2203:bigotry
2195:Malachi
2120:Zionism
2028:, from
1998:Spanish
1983:utopian
1800:") and
1614:Uruguay
1598:refugee
1422:Judaism
1387:Șantier
1366:Șantier
1361:Ion Pas
1325:fascist
1164:Șantier
1154:to the
768:-based
667:Nebunia
655:sonnets
536:, born
527:Anuarul
499:leader
497:Zionist
477:tanners
440:Uruguay
428:fascism
417:Șantier
325:Judaism
301:Siegler
289:Eugenio
86:Uruguay
5946:
5938:&
5902:
5881:
5867:
5792:page V
5748:page I
5727:
5680:
5659:
5624:
5603:
5582:
5338:
5150:passim
5067:
4968:
4509:
4484:passim
3032:, the
2989:Legacy
2852:Fronda
2846:Poetry
2663:Fronda
2655:Fronda
2599:. Its
2597:Fronda
2590:kitsch
2310:phobia
2067:" and
1802:Locura
1766:, the
1559:Nazism
1456:. The
1356:Vremea
1283:Soviet
1275:Clarté
986:Poezii
957:doyen
893:, was
631:) and
619:Fronda
606:Fronda
602:Fronda
600:, the
573:Fronda
562:Fronda
514:shtetl
319:. His
297:Eugene
293:Eugène
256:(1961)
251:(1958)
246:(1950)
241:(1946)
236:(1936)
5912:, in
5700:, in
5543:Norte
5541:, in
5535:Norte
5533:, in
5527:Norte
5525:, in
5519:Norte
5517:, in
5511:Norte
5509:, in
5503:Norte
5501:, in
5459:, in
5244:, in
4892:, in
4877:, in
4848:, in
4760:, in
4677:, in
4585:, in
4559:, in
4426:, in
4395:, in
4318:, in
4291:, in
4131:, in
4032:, in
3953:, in
3667:, in
3564:, in
3287:, in
3146:Notes
3097:Norte
2363:With
2226:Moses
2191:Bible
1814:Obras
1798:Andes
1612:, in
1596:With
1511:rabbi
903:Bible
673:From
665:, as
624:Rampa
609:'
538:Ancel
5944:ISBN
5900:ISBN
5879:ISBN
5865:ISBN
5725:OCLC
5678:ISBN
5657:ISBN
5622:ISBN
5601:ISBN
5580:ISBN
5336:ISBN
5065:ISBN
4966:ISBN
4507:ISBN
4384:Adam
3126:and
3069:and
2925:and
2901:and
2885:and
2777:The
2700:and
2637:and
2453:and
2288:and
2280:and
2173:and
1969:and
1483:see
1130:Adam
1102:and
1075:and
1009:and
924:and
828:and
766:Cluj
692:and
489:Iași
430:and
394:and
367:of "
355:and
343:and
327:and
71:Died
59:Iași
41:Born
5863:).
4948:, "
3095:'s
3044:).
2878:".
2284:to
2260:or
2252:of
2232:to
2032:to
2020:or
2016:by
1738:as
1683:'s
1581:'s
1573:'s
1269:'s
1218:'s
883:(a
677:to
491:or
414:or
303:or
295:or
161:Era
61:or
6026::
5986::
5934:,
5930:,
5894:,
5890:,
5855:,
5823:,
5812:,
5801:,
5790:,
5779:,
5768:,
5757:,
5719:,
5692:,
5672:,
5668:,
5651:,
5637:,
5633:,
5616:,
5612:,
5595:,
5591:,
5574:,
5448:,
5355:^
5330:,
5301:^
5240:,
5207:^
5186:^
5165:^
5114:^
5093:^
5075:^
4985:^
4960:,
4956:,
4911:^
4837:,
4824:^
4732:,
4704:^
4669:,
4652:^
4632:^
4612:^
4529:,
4501:,
4490:^
4462:^
4380:,
4354:,
4241:,
4225:^
4204:,
4185:^
4151:^
4120:,
4050:^
4006:,
3971:^
3936:^
3892:^
3880:^
3851:^
3786:^
3700:^
3678:^
3656:,
3652:,
3587:^
3508:^
3477:^
3466:,
3462:,
3418:^
3409:,
3336:^
3312:^
3298:^
3228:^
3153:^
3130:.
3122:,
3118:,
2929:.
2921:,
2917:,
2913:,
2897:,
2893:,
2858:,
2696:,
2688:,
2684:,
2621:.
2615::
2537:.
2436:.
2432:'
2408:,
2389:.
2360:.
2268:,
2256:,
2244:,
2221:.
2110:.
2000::
1864:.
1856::
1719:.
1624:.
1593:.
1577:,
1561:,
1549:.
1487:,
1440:.
1405:.
1350:.
1293:.
1255:,
1251:,
1247:,
1236:.
1194:,
1190:,
1158:.
1146::
1118:,
1114:,
1110:,
1098:,
1086:("
1079:.
1071:,
1067:,
1000:.
917:.
867:("
844:.
752:,
657:,
454:.
408:,
351:,
291:,
267:,
217:,
213:,
209:,
205:,
201:,
187:,
183:,
179:,
175:,
148:,
144:,
140:,
136:,
132:,
128:,
124:,
120:,
116:,
84:,
5713:)
5698:"
5549:)
5477:)
5260:)
5014:"
4906:)
4690:)
4675:"
4598:)
4570:)
4543:)
4439:)
4302:)
4255:)
4045:)
3966:)
3951:"
53:)
49:(
Text is available under the Creative Commons Attribution-ShareAlike License. Additional terms may apply.
_Relgis.JPG)