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e tell you of a surety, the decree hath already passed the judgment seat of an undeviating God, wherein he hath said, "surely hath the cries of the black, a most persecuted people, ascended to my throne and craved my mercy; now, behold! I will stretch forth mine hand and gather them to the palm, that
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In it the author envisioned the coming of a Black messiah. It contains one of the earliest extent calls for the reassembling of the
African "race", of their need to become a people, a nation in themselves. He makes no distinction between African people throughout the world; for him, they are all
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mother, this messiah, though Black, would be light-skinned. If some person was in mind as a model for this messiah, he has not been identified. This messiah was to lead the self-redemption of all
African peoples ("Ethiopians").
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40:"Ethiopia" is not a reference to the modern country so named, but to the entirety of African people, wherever they may be located. He speaks of a messiah, from
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African, regardless of their place of birth. Pan-negroism (or Pan-Africanism) was a first principle of his brand of nationalism.
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56::31: "Princes shall come out of Egypt; Ethiopia shall soon stretch out her hands unto God" (King James version). Young states:
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Ethiopian
Manifesto, Issued in Defence of the Black Manโs Rights in the Scale of Universal Freedom
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was a pamphlet issued in New York by Robert
Alexander Young early in 1829, only months before
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To Awaken My
Afflicted Brethren: David Walker and the Problem of Antebellum Slave Resistance
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139:
221:
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109:"Black Theodicy:African Americans and Nationalism in the Antebellum North"
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The
Relevance of the Philosophy of Ethiopianism to Present Day Ethiopia
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The North Star. A Journal of
African American Religious History
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they become unto me a people, and I unto them their God."
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No major nineteenth-century Black thinkers refer to the
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Rerouting Robert
Alexander Young's Ethiopian Manifesto
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is included in several document collections, such as
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so its influence, if any, remains to be determined.
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132:The Ideological Origins of Black Nationalism
87:The ideological origins of Black nationalism
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72:
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16:1829 pamphlet by Robert Alexander Young
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248:19th-century African-American writers
213:from the original on October 10, 2017
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169:from the original on January 8, 2024
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268:Pan-Africanism in the United States
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258:19th-century American male writers
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14:
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273:Abolitionism in New York (state)
238:Abolitionists from New York City
243:19th-century American essayists
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233:African-American abolitionism
228:19th century in New York City
107:Rael, Patrick (Spring 2000).
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186:Penn State University Press
159:Andersen, Nicholas (2010),
52:Young notes the content of
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263:Writers from New York City
130:Stuckey, Sterling (1972).
29:'s much more influential
180:Hinks, Peter P. (1997).
184:. University Park, PA:
90:, by Sterling Stuckey.
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253:Free people of color
44:. Born of an Afro-
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46:Carriacouan
222:Categories
145:0807054283
134:. Boston:
94:References
67:Manifesto,
82:Manifesto
75:Manifesto
211:archived
167:archived
54:Psalm 68
42:Grenada
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31:Appeal
140:ISBN
119:(2).
80:The
19:The
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117:3
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