40:
1645:, since no immediate practical interest is ever involved, and there is no question of attacking or defending, but simply of promoting values that are shared in the community . . .” (52). Some of the defining terms for epideictic discourse include declamation, demonstration, praise or blame of the personal, and pleasing or inspiring to an audience.
1614:. Nevertheless, epideixis can always be reduced to simply the study of how best to preach the positive or negative characteristics of creatures, contraptions, concepts (etc.) to an audience. Epideictic rhetoric appeals to - and serves to sway - personal and cultural values, whereas pure deliberative and judicial rhetoric appeal to reason alone.
1559:
does this particular audience find praiseworthy? Whether the audience is sympathetic, hostile, or indifferent to their object of praise or blame determines how difficult the task is that lies before them. As
Aristotle reminds the reader, "or as Socrates used to say, it is not difficult to praise Athenians in Athens" (
1678:, writing from a biblical perspective on sacred exhortation, noted that "in general, epideictic rhetoric is highly emotional and meant to inspire the audience to appreciate something or someone, or at the other end of the spectrum, despise something or someone. Epideictic rhetoric seeks to charm, or to cast odium."
1671:
occur because so much of it is epideictic, and the epideictic is so alien to us today. During the Middle Ages it became a "school subject" as the sites for political activity diminished in the West, and as the centuries went on the word "praise" came to mean that which was written. During this period
1648:
Lawrence W. Rosenfield contends that epideictic practice surpasses mere praise and blame, and it is more than a showy display of rhetorical skill: “Epideictic’s understanding calls upon us to join with our community in giving thought to what we witness, and such thoughtful beholding in commemoration
1558:
instructs that in creating a speech of praise or blame, the author should consider the attitude of their audience: Will they be moved to see his object of praise (be it a person or a thing) in a new light, or will he be wasting everyone's time by "preaching to the choir"? What values and behavior
1525:
This rhetoric deals with goodness, excellence, nobility, shame, honor, dishonor, beauty, and matters of virtue and vice. The virtues or the "components" of virtue according to
Aristotle, were "justice, courage, self-control, magnificence, magnanimity, liberality, gentleness, practical and
1517:
and other formal events like the opening and closing ceremonies, and celebrations of anniversaries of important events, including illustrious victories, births, deaths, and weddings. Its major subject is praise and blame, according to
Aristotle in the limited space he provides for it in the
1667:. Praise and blame were "reduced" to praise by Aristotle, he wrote; and recently another author called it a "blameless genre". He and Lockwood seem to say that what was in the past called rhetoric was later called literature. Curtius believed that misinterpretations of
1621:, describes how readers are figured by their readings, and how readers figure their readings, and that readers can accept the readers' account, and forget their own account of their present and past, and that the rhetor's account is produced by language.
1566:
According to
Aristotle's conception of epideixis, “the present is the most important; for all speakers praise or blame in regard to existing qualities, but they often make use of other things, both reminding of the past and projecting the course of the future”
1590:(to things, people, or concepts). Attributing value (whether in terms of "the good" and "the bad" or of "virtue" and "vice") to 1) perception, 2) emotions, 3) thought, 4) action, and 5) goals is the fundamental basis of relativistic conceptions of 1)
1537:. The other two kinds of public speech were deliberative or political speech, and forensic, judicial, or legal speech. Epideictic rhetoric or style is according to Aristotle most appropriate for material that is written or read. In the
1684:
is a genre of epideictic writing. In the
Renaissance and Early Modern European tradition, it glorified both its author and the person to whom it was addressed. Prefatory verses of this kind— e.g. those printed as
1663:
1712:. This highly ornamented style was used for almost any subject imaginable, and often incorporated obscure language with extensive cataloguing of rare items, all in verse of varying rhyme and line length.
1653:
because of the rarity of “its necessary constituents — openness of mind, felt reverence for reality, enthusiasm for life, the ability to congeal significant experiences in memorable language . . .” (150).
1508:
This is rhetoric of ceremony, commemoration, declamation, demonstration, on the one hand, and of play, entertainment and display, including self-display. It is also the rhetoric used at festivals, the
1586:
Epideixis may not deserve the charge of lacking depth. The charge that this branch of rhetoric lacks depth can be countered by the recognition that it systematizes the successful attribution of
1649:
constitutes memorializing”. Epideictic rhetoric also calls for witnessing events, acknowledging temporality and contingency (140). However, as
Rosenfield suspects, it is an uncommon form of
1633:
was a contested term, for it is clearly present in both forensic and deliberative forms, but it is difficult to clarify when it appears as a dominant discursive form. According to
1579:, funeral orations and displays of oratorical prowess, epideictic rhetoric appears to most to be discourse less about depth and more attuned to style without substance. Still, the
1533:, Jeffrey Walker claims that epideictic rhetoric predates the rhetoric of courts and politics, the study of which began in the 5th or 4th century BC with the
1610:. For instance, applying epideixis to 'human perceptions' yields aesthetics, and its application to 'human action' yields fundamental relativistic
1571:
1358b). Epideixis is
Aristotle's least favored and clearly defined topic. Now considered to be the stuff of ceremonies with its exhortations,
1541:, Aristotle stated that "The epideictic style is especially suited to written compositions; for its function is reading." (Book III, 12).
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1371:). It is a literary or rhetorical term from the Greek ἐπιδεικτικός "for show". It is generally pronounced
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literature (more specifically histories, biographies, autobiographies, geographies) was called praise.
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and Lucy
Olbrechts-Tyteca, “The speaker engaged in epidictic discourse is very close to being an
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The Reader's Figure: Epideictic
Rhetoric in. Plato, Aristotle, Bossuet, Racine and Pascal
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Ben
Witherington III, I & II Thessalonians: A Socio-Rhetorical Commentary -
1349:, is one of the three branches, or "species" (eidē), of rhetoric as outlined in
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Trans. by George A. Kennedy. Oxford, UK: Oxford University Press, 1991.
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speculative wisdom" or "reason". Vice was the "contrary" of virtue.
1824:, University Park: Pennsylvania State University Press, 1980, p. 134.
1820:"The Practical Celebration of Epideictic", in Eugene E. White (ed.),
1746:
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to a book—became a recognised type of advertising in the book trade.
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Rhetoric in Transition: Studies in the Nature and Uses of Rhetoric
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1943:. Princeton: Princeton University Press, 1984, Introduction.
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provides an account of its history, and many examples, in
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1359:, to be used to praise or blame during ceremonies.
1951:
1641:. Since what he is going to say does not arouse
1367:The term's root has to do with display or show (
1859:Reason and Rhetoric in the Philosophy of Hobbes
1852:
1697:A significant example of epideictic writing in
1883:Marina Frasca-Spada; Nicholas Jardine (2000).
1624:
1811:, University of Notre Dame Press, 1969, p. 52
1809:The new rhetoric: a treatise on argumentation
1664:European Literature and the Latin Middle Ages
1318:
1583:is cited as an example of epideictic work.
1889:. Cambridge University Press. p. 121.
1362:
959:A Dialogue Concerning Oratorical Partitions
1862:. Cambridge University Press. p. 57.
1456:Another English form, now less common, is
1325:
1311:
1544:
1807:Chaïm Perelman, Lucie Olbrechts-Tyteca,
1049:Copia: Foundations of the Abundant Style
1952:
1252:Rhetoric of social intervention model
1913:The Consumption of Culture 1600-1800
1910:Ann Bermingham; John Brewer (2013).
1941:or Selections of Refined Literature
13:
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1971:
1886:Books and the Sciences in History
1531:Rhetoric and Poetics in Antiquity
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1:
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1222:List of feminist rhetoricians
1708:that developed in the early
1692:
1212:Glossary of rhetorical terms
16:Branch or "eidē" of rhetoric
7:
1771:Merriam-Webster: epideictic
1715:
1625:Modern authors on epideixis
1059:Language as Symbolic Action
10:
1976:
1916:. Routledge. p. 148.
1629:For centuries, epideictic
1548:
969:De Optimo Genere Oratorum
1835:More Quotes on Epideixis
1617:And, Lockwood, also in
1363:Origin and pronunciation
909:De Sophisticis Elenchis
1545:Aristotle on epideixis
1522:(Freese translation).
1345:, or praise-and-blame
1029:De doctrina Christiana
1019:Dialogus de oratoribus
939:Rhetorica ad Herennium
165:Captatio benevolentiae
1798:, Geneva: Droz, 1996.
1722:Deliberative rhetoric
1197:Communication studies
1039:De vulgari eloquentia
899:Rhetoric to Alexander
1676:Ben Witherington III
1551:Rhetoric (Aristotle)
1669:medieval literature
1619:The Reader's Figure
1202:Composition studies
1133:Health and medicine
999:Institutio Oratoria
206:Eloquentia perfecta
1937:David R. Knechtges
1840:2012-03-22 at the
1794:Richard Lockwood,
1682:Commendatory verse
1343:ceremonial oratory
1339:epideictic oratory
1287:Terministic screen
1069:A General Rhetoric
599:Resignation speech
136:Studia humanitatis
118:Byzantine rhetoric
1923:978-1-134-80840-3
1896:978-0-521-65939-0
1869:978-0-521-55436-7
1727:Forensic rhetoric
1335:
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1262:Rogerian argument
1009:Panegyrici Latini
101:The age of Cicero
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1227:List of speeches
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1549:Main article:
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629:
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610:
609:War-mongering
607:
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581:
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575:Progymnasmata
573:
569:
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551:
549:
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544:
543:Maiden speech
541:
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144:Modern period
142:
138:
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124:
121:
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116:
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107:
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102:
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91:Ancient India
89:
85:
82:
80:
77:
75:
74:Attic orators
72:
70:
67:
65:
62:
61:
60:
57:
56:
52:
46:
45:
41:
37:
36:
33:
30:
29:
25:
21:
20:
1940:
1939:, Wen Xuan:
1932:
1912:
1905:
1885:
1878:
1858:
1848:
1829:
1821:
1816:
1808:
1803:
1795:
1790:
1782:
1777:
1766:
1703:
1696:
1681:
1680:
1674:
1662:
1656:
1647:
1628:
1618:
1616:
1600:intelligence
1585:
1580:
1568:
1565:
1560:
1554:
1538:
1530:
1529:In his book
1528:
1524:
1519:
1515:state visits
1507:
1457:
1368:
1366:
1354:
1342:
1338:
1336:
1217:Glossophobia
1189:
1108:Constitutive
1067:
1057:
1047:
1037:
1027:
1017:
1007:
997:
987:
977:
967:
957:
947:
937:
927:
917:
907:
897:
887:
877:
867:
691:Rhetoricians
604:Stump speech
521:Invitational
474:
469:
459:Dissoi logoi
457:
436:Deliberative
428:Controversia
426:
389:
382:
356:
349:
342:
315:
308:
296:Pronuntiatio
294:
287:
280:
273:
266:
225:
213:
204:
187:
180:
163:
134:
96:Ancient Rome
1783:On Rhetoric
1781:Aristotle.
1710:Han dynasty
1643:controversy
1594:, 2) human
1297:Wooden iron
1257:Rhetrickery
1232:Oral skills
1168:Composition
1103:Contrastive
923:(c. 350 BC)
913:(c. 350 BC)
903:(c. 350 BC)
893:(c. 350 BC)
883:(c. 370 BC)
743:Demosthenes
723:Brueggemann
658:Ideological
509:Homiletics
422:Declamation
412:Apologetics
262:Five canons
130:Renaissance
113:Middle Ages
1758:References
1742:Signifying
1592:aesthetics
1573:panegyrics
1563:, 1367b).
1153:Technology
1143:Procedural
963:(c. 50 BC)
949:De Oratore
813:Quintilian
808:Protagoras
663:Metaphoric
587:Propaganda
470:Epideictic
384:Sotto voce
338:Persuasion
333:Operations
275:Dispositio
171:Chironomia
1747:Panegyric
1732:Gratitude
1693:In poetry
1651:discourse
1606:, and 5)
1596:character
1556:Aristotle
1458:epidictic
1351:Aristotle
1267:Seduction
1098:Cognitive
1086:Subfields
1013:(100–400)
768:Isocrates
708:Augustine
698:Aristotle
673:Narrative
623:Criticism
568:Philippic
482:Panegyric
465:Elocution
446:Dialectic
366:Situation
227:Facilitas
221:Enthymeme
200:Eloquence
182:Delectare
1960:Rhetoric
1954:Category
1856:(1996).
1838:Archived
1752:Encomium
1716:See also
1706:rhapsody
1639:educator
1561:Rhetoric
1535:Sophists
1356:Rhetoric
1347:rhetoric
1138:Pedagogy
1118:Feminist
889:Rhetoric
879:Phaedrus
873:(380 BC)
823:Richards
793:Perelman
641:Pentadic
636:Dramatic
580:Suasoria
558:Diatribe
499:Forensic
476:Encomium
441:Demagogy
310:Imitatio
282:Elocutio
268:Inventio
238:Informal
157:Concepts
84:Sophists
79:Calliope
69:Atticism
64:Asianism
32:Rhetoric
24:a series
22:Part of
1701:is the
1687:preface
1631:oratory
1577:encomia
1183:Related
1158:Therapy
1148:Science
1113:Digital
993:(c. 50)
983:(46 BC)
973:(46 BC)
953:(55 BC)
943:(80 BC)
933:(84 BC)
869:Gorgias
838:Toulmin
833:Tacitus
783:McLuhan
758:Gorgias
753:Erasmus
748:Derrida
713:Bakhtin
703:Aspasia
668:Mimesis
631:Cluster
563:Eristic
553:Polemic
548:Oratory
526:Lecture
289:Memoria
233:Fallacy
176:Decorum
123:Trivium
51:History
1920:
1893:
1866:
1737:Praise
1612:ethics
1608:wisdom
1604:ethics
1369:deixis
1242:Pistis
1237:Orator
1163:Visual
1073:(1970)
1063:(1966)
1053:(1521)
1043:(1305)
979:Orator
919:Topics
848:Weaver
778:Lysias
773:Lucian
763:Hobbes
738:de Man
733:Cicero
531:Public
514:Sermon
489:Eulogy
417:Debate
405:Genres
351:Pathos
317:Kairos
304:Hypsos
250:Scheme
215:Eunoia
195:Device
189:Docere
1602:, 4)
1598:, 3)
1588:value
1569:Rhet.
1033:(426)
1023:(102)
861:Works
828:Smith
818:Ramus
803:Plato
798:Pizan
728:Burke
718:Booth
653:Genre
648:Frame
391:Topos
376:Grand
371:Style
358:Logos
344:Ethos
328:Modes
255:Trope
1918:ISBN
1891:ISBN
1864:ISBN
1337:The
1207:Doxa
1003:(95)
843:Vico
592:Spin
1412:or
1353:'s
1282:TED
1128:New
788:Ong
1956::
1704:fu
1575:,
1513:,
1500:.
1434:eɪ
1393:aɪ
26:on
1926:.
1899:.
1872:.
1567:(
1496:/
1493:k
1490:ɪ
1487:t
1484:k
1481:ɪ
1478:d
1475:ˈ
1472:ɪ
1469:p
1466:ɛ
1463:/
1453:.
1449:/
1446:k
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1408:/
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1387:ˈ
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1378:ɛ
1375:/
1326:e
1319:t
1312:v
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